Podcasts about Gird

Steve DeWitt Our Calling: Right Thinking and Right Living Study Guide for Spiritual Exiles, 1 Peter 1:13-16 Scripture Reference: 1 Peter 1:13-16 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, 1 Peter 1:13-16 Sermon Series: Spiritual ExilesMessage: Our Calling: Right Thinking and Right LivingAirdate: 9/16-9/17/26Programs: 2358 and 2359Well, good morning, and good morning to our Cedar Lake campus, our Hobart Portage gang that's gathered, and, here at Crown Point as well. Good morning. I'm gonna begin my, message with a little personal touch. Many of you know that Jennifer and I are pregnant expecting our second child, and we found out what this week, what the gender is. Thought we'd share it with you.So put up on the screen if you would. Now this is our this is our child. If you look really carefully, look really carefully. So Some of you still don't know what that means. Ask somebody later.Yes. We're having a little girl, we found out this week. So that's two girls. It's lost lots of estrogen in the house, isn't it? So it'll just be one more reason to pray for your pastor.Right? We're excited. June, sometime in June is the arrival date, and, we're we're, pretty pretty fired up about that. So let's get into our time in God's word together. And I remember some some years ago, somebody coming up to me and saying, you know, pastor Steve, you spent all that time in your messages on exposition, And then you get to the application.And, honestly, we really prefer the application. Could you just, like, skip forward to the to the application and do less of the of the exposition? And the answer to that is no. I will not. And the reason for that is that, like a a family that says, you know what? The meat, the vegetables, the fruit, it's also unnecessary. Let's skip forward to the dessert and just do dessert all the time. Would be a very unhealthy family. Similarly, when it comes to studying God's word, it's we always wanna move towards application, but it is the the doctrinal, exegetical, the truth, the words of Scripture that form the grounds for the application. And if you just do application and without any doctrine, your applications aren't gonna last very long.They won't be very deep for sure. And we see this happening in the in the letters of the New Testament. Most, if not all of them, begin doctrinally. They begin with truth about God. They begin with truth about the gospel.They begin with truth about, you know, the the nature of salvation, and then they move towards us. So what? This is what it means. This is how we sort of live this out on the street level of life. And Peter is doing that and has done that here in our little study so far.We saw in verses of chapter one in verses one through 12, a wonderfully, like, amazing, rich, fantastic explanation of the gospel, the nature of salvation, what God has done to save us, how Jesus has been key in that in his resurrection, and it's been it's been filled with hope. It's been filled with joy and gladness. And then you get to verse 13, and there is that word therefore. And that word is code for time for some application. Whenever you see that in the Bible, it's probably the the writer drawing now some conclusions for the way that we ought to live.And so we're gonna talk about that kind of application today. And, let's get into the text. I'm I'm studying with you today verses, 13 through 16 of First Peter one. Please listen as I read God's word. “Therefore, preparing your minds for action and being sober minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”“As obedient children, do not be conformed to the passions of your former ignorance. But as you who as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.” Now if you look at that section of Scripture, you'll see that there really are two kind of, like, commands here, two big things that he's saying, this is what we ought to do. And he says, first of all, set your hope fully on the grace to come. And secondly, that we are to be holy in all of our conduct.So hope fully, be holy. And before you think that doesn't sound very practical to me, there's a lot more here than meets the eye. And I want you to see just first of all that these verses are part of a larger section here beginning in chapter in verse 13 and following that is all about what the gospel ought to do in the lives on the practical level as it's lived out by the Christian. Not just what we have here before us, but the fact that God is holy. We're gonna see in verses 17 following that God is our judge, And then finally, that we were redeemed from this way of, this sinful life by the precious blood of Jesus.And all of those, the holiness of God, the judgment of God, and the blood of Christ are to call the Christian out of a life of sin and living according to the old ways and to call us into the new life. This new life lived to the glory of God, lived free from the bondage of sin. And so there's lots more of this to come. We're just looking at one section here today. Notice, first of all, that he says that we are to focus on future grace.Look look again at verse 13. “Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” K? Set your hope your hope fully. Now what is hope?Hope is, by definition, future oriented. I don't hope, you know, I I I don't hope about something that has already happened. I don't hope the Seahawks win the Super Bowl. Why? Because it's done already, isn't it?Hope doesn't orient backwards. Hope always orients forwards or towards the future. And we've seen Peter saying this throughout this letter. It's the it's actually the third reference to the return of Christ. He did it in verse five.He did it in verse eight. Now he does it in verse 13. Are you surprised that a letter about suffering would have a lot about the future in it? I'm not. I mean, this is it makes sense, doesn't it?To cast our eyes towards what is yet to come in the midst of our trials, in the midst of our sufferings, to think about the future. And here, he says the grace that is yet to be revealed. Now what is that talking about? Because I think we could look at salvation and say, wait a second, I already got the grace of God. Right?When I when I put my faith in in Jesus, I received from God grace. I was saved by grace. I go to a church that sings amazing grace. How sweet the sound that saved a wretch like me. I've already got the grace of God.How can I put my hope on some future grace? What might this be talking about? One of my favorite commentators, Wayne Grudem, says the grace that is coming to you at the revelation of Jesus Christ means the further store of undeserved blessings, which God will pour out on them when Christ returns. Whenever we talk about grace or the grace of God, it is always highlighting that God is giving us something that we don't deserve. That's why it's grace.Salvation is by grace through faith. To think about the future and to realize that there is a storehouse of grace, there are blessings that are yet to come to us that we have not realized, that we have not yet fully received. The future is even better than it is right now. Might that be encouraging if you're in a trial of some kind? That maybe the best is yet to come, and that what I have, while wonderful, is not yet the fullness of what God has in store for those who love him, for those who are called according to his purpose.You say, well, that sounds nice. Preach as well. But, like, what are you talking about? Well, here's just a short list I just kind of compiled of future grace yet to come. The ongoing conscious life upon our physical death, the physical presence with God, our resurrected and glorified bodies, seeing and worshiping and savoring the presence of Jesus Christ himself, eternal rewards that God will give to us based on the quality of our service to him while here on earth.How about eternal life, enjoyment, and pleasure that we will have forever in real time on a new earth that has no curse upon it? We're gonna live on that new earth, and it's gonna be a much better version than this one. Eternal fellowship with fellow Christians and loved ones. If you've if you've had a loved one that's died in the faith, I guarantee there's a future grace coming to you. You're gonna meet him or her again and fellowship with them forever.Eternal status and relationship as children of God, which right now we don't totally get and realize what a big deal that is. But to step into eternity and the God of heaven, the God of eternity, we are part of his family. We're not just servants in the house. We are sons and daughters of God. Many other things.Someday you're gonna come to me and say that list was terrible. It was so small. We you could have added so many more things. Indeed. None of them we deserve.All of these things are God's gift to us. We deserve hell. We deserve punishment, and yet God is giving us what we don't deserve. And much of what we're going to receive, we haven't even tasted yet. And so Peter writing to exiles, suffering trials says, put your hope not here and not in the trial or maybe the trial going away.Set your hope fully on grace yet to be received from God. The inverse of this is true. Don't put your hope on anything less than this. Don't put your hope, Scripture says, in your riches. Don't put your hope in your life and in your physical vitality.Don't put your hope in any fellow man or pastor or anybody else. Don't put your hope in who you are and your achievements and your big stuff or whatever it might be. Don't put your hope in things in this world. All of it is passing away. The Bible calls God's people with the same faith that trusts in Jesus in the past dying on our on the cross for our sins, to look to the future with the same kind of expectant hope and to believe the best is yet to come.That helps you endure in them trials, doesn't it? Now that sounds wonderful, but how do we do that? Peter, get practical for us. K? We're tired of these long expositions, Peter.Could we just skip to the dessert? Can we get to the application? And Peter provides two specific means by which our hope is set fully on the future. You might have missed them as I read it. But notice, first of all, he says that we are to prepare our minds for action.Somehow, there's a connection between setting my hope fully and the grace to come and a mind that is prepared for action. What does this mean? Well, it's an intriguing illustration. In fact, if you have a King James Bible possibly with you, you might look at that and say, my Bible says it a little bit different. Indeed, here's how the King James translates it.And if you grew up in the church in the seventies with a good Scofield Bible like I did, this is more what you're familiar with. Right? It says this, gird up the loins of your mind. Ain't that a blessing? Gird up the loins of your mind.And, technically, that is what the text is saying here. The problem is that for most of us, a loin is something to put barbecue on. Right? And so we don't feel like we can apply that very well. What do you mean loins?Well, this is a historical cultural thing. Let's talk about this a little bit. A loin was a robe or the bottom section of a robe. And if you've watched, you know, the Jesus film or some things like this, you've seen the kind of robes and garments that the men would wear as just that was the fashion of the day. And so what would happen is is that these men would wear these long longer kind of flowing gowns, but they had to do what men today have to do.They had to work. They had to go to war. They had different things. And so if you were going to do that, you had to gird up your loins. You had to take those flowing gowns, and you had to get them out of the way if you were to do serious business.Now I happened upon an illustration on a website that I kind of like called the art of manliness. I go there just to see if they're manly enough, in my opinion. But I came across this illustration of how they actually girded up their loins. Now this is gonna be a blessing to each of you. Notice that the the the the gown that the guy has, he would pull it up, bring it cinch it together, pull it through between his legs, and then stick it into his belt.And when he'd done that, now he's ready to go to war. The art of manliness. Okay? I actually thought about demonstrating this myself, but maybe this will suffice for that. Okay?Now here's the point. You girded up the loins of your mind or your your your actual loins, it meant that you're about to get serious about something. You are about to take care of business. And that could be working in the field, or it could be defending your home or defending your honor. I mean, if you saw a guy if if you're, you know, if you're at the local pub and a guy starts girding up his loins, you're like, hey. What's going on around here? Right? Why? Fight's about to break out. This guy's getting serious right here.Calm down, man. Stop the girding. Peter says, with our minds, we are to gird up our loins. What is he referring to there? What Peter is saying is the same thing that Paul says in Ephesians six when he writes, “stand therefore having fastened on the belt of truth.”I believe it's the same word, gird on the belt of truth. So for Paul, he's saying, get that belt of truth solidly in your mind. Peter is saying, get serious about truth with your mind and with your thinking. Why are our minds so important? Here's why.Right thinking leads to right living. When I am thinking rightly, my life is going to be consistent with that right thinking. When I am thinking poorly, when I am not thinking, when I am thinking with distraction, when I am thinking about lesser things, my life is going to reflect that also. Proverbs says, “as a man thinks in his heart, so is he.” If you wanna know who you really are, look at your thought life.Think about the things that you think about. Examine the way that you use your mind, and it will determine largely the shape of our lives, how important our thinking is. He doubles down on this. Peter does. And he says, secondly, be sober minded.Be sober minded. This word here is most commonly used in reference to alcohol and intoxication. He uses it Peter or Paul uses it in First Timothy three describing the qualifications of an elder. He is to be sober, and a godly woman is described as being sober. And it certainly includes not allowing alcohol or any other kind of substance like that to be a controlling influence in your life.But it's used here more broadly, not just alcohol, but a kind of soberness in thinking, not dour, not sad, not like I'm sober. We're Christians. We're very sober. Not like that. We can be we can be joyous, and we can be glad hearted, and we ought to be.But in our thinking, we are serious and sober. We are directing the thoughts of our minds, and it's shaping our whole approach to life. Another commentator. For Peter, the cares of this life and the pressure of persecution can intoxicate the Christian and distract his or her focus just as easily as wine might. The need of the hour is clear judgment and a mind and will prepared to resist anything that would distract them from a hope set on Jesus' appearing.Sober thinking is thinking with focus. It is clarity. It is the refusal to allow anything to distract. Again, it's not sober in personality. It is sober in thinking.It is a mind that says, I am. I refuse to think about life and my trials and my troubles in any other manner than this right here. I will look at life through the gospel. I will look at life through the grid of God's word, which is God's wisdom. I wanna look at my marriage.I wanna look at my parenting. I wanna look at my singleness. I wanna look at my schooling and my job and my hobbies and the dreams and hopes and my money and everything else. I wanna look at it through the wisdom of God's word, and I refuse to allow my mind to think anything else else than that. That is sober thinking.It is the Christian mind whose best and highest thoughts are reserved for kingdom and spiritual matters. So let me ask you. Think about what you think about when you don't have anything that you have to think about. What do you spend your time thinking about? How often in the course of the day do your thoughts turn towards spiritual realities?This is where I think some of the disciplines, Christian disciplines of prayer and Bible study and Scripture memory. These are all things that aid in this. It helps us to tune our hearts to sing his praise as the hymn writer says. It's in the day where my I am vertically oriented, and I'm looking at my life from the perspective that heaven vertically allows for me. How often do you think about God in the day or ministry or the needs spiritual needs of the people around you or Scripture or eternity?Do you intentionally direct your mind to think about what you want it to think about? And you say, I can't do that. My mind has a mind of its own. And now this is psychologically confusing, isn't it? But what I wanna say is we can direct our thoughts.We can, as Paul writes, take captive every or take captive every thought and and subject it to the lordship of Jesus Christ. It is a discipline. It is a way of using and thinking about life intentionally, but it takes habit. I've been thinking about this lately because I feel like in my life right now, I'm struggling in this regard. And I think why is it?Like, I I feel like I I I used to be able to think better than I do right now. And I think one of the reasons this is just one of them. One's just the aging process. But secondly, probably, I I think is that I find myself today often the the the gaps where I used to have time to think are now being filled with checking my email, social media, or passively watching something on a screen. Now maybe it's just me, but I don't think so.I think we are currently and unknowingly awash in a kind of mind muddling cultural habit of perpetual distraction. And I will never be able to say that sentence again. So I hope somebody wrote that down. Don't you think? I mean, now it's just common.We don't we think nothing of it to go to a restaurant and to look in the booth next to us and to see a family of five. They're not talking to each other. They're engrossed in their smartphone. Right? I have come to church and and walked through here before the service starts, and I've seen an entire family all sitting here minutes before the service is about to start.All of them are engrossed in their phone. And I don't think they're preparing for worship by reading the Westminster Catechism. What are they looking at? What are they reading? What are they filling their minds with?What are they directing their thoughts towards? And I say this to myself because I feel like my mind is I'm getting mushy. I don't like that. Distracted. You know, Satan doesn't have to convince us of a heresy.He just has to distract us from thinking about the truth. The one, if I got up and say Jesus isn't God, I hope you'd all rush the stage and beat me to a pulp in love. K? That's the obvious danger. How about the more subtle one where we just don't think about it at all and we're constantly distracted from the higher and holy things of life and eternity.We're awash, I think, in trivial things. Can I just sit on this a little longer? If you want I say, hey. Think about what you think about. If you if you view social media as any indication of the thoughts that people are having, I mean, if they're having the thoughts sufficiently that they think I need to post this, I need to communicate this with everybody that knows me, then this must be, one of their best thoughts.Right? And if you look at a at a news feed on Facebook or some other social media site and to see the kinds of thoughts that people in society and maybe even people in the church, what they're thinking about, what they are viewing, what they are finding humorous. Not all of it. There's lots of cute pictures of babies and gender announcements. And that's totally acceptable.But a lot of it is superficial, silly, banal. And it seems normal to us now. Right? Because it's just all the time going on. It troubles me to see on Facebook people, even in our church, posting, tweeting about, you know, the dresses at the Grammys or Katy Perry's Super Bowl performance.Really? Like, this is this what we're filling our thoughts and minds with? And then here comes the trial and life is devastating. I wonder why. I haven't set my hope fully on the grace to come in years.I've been filling my mind with all of these lesser things. I'm thinking poorly. Now this is not a rant against media or movies or Twitter. Not at all. I think Peter would have had a Twitter account, honestly.But I don't think he would talk about silly things. In fact, can we not look at First Peter as a kind of long Twitter account? What was Peter thinking about? He writes about what he was thinking about. And here we have before us the kinds of thoughts that the apostle Peter had about life.This is the kind of thing that he was dwelling on and thinking about. Does that not tell us something about what it means to be a spiritually mature Christian man or woman and the kinds of thoughts that we think about? And this is a struggle because our culture is so immoral and so materialistic and all the rest. But he was living in the Greco Roman culture, which would give ours a run for its money. And yet, he was thinking this way.I would encourage you to follow the example of the apostle Peter. Now one more thing, and I gotta move on here, because I wanna get particularly practical. How do we engage our mind in sober thinking? How do we make it intentionally oriented towards spiritual truth? Well, I thought I'd just have some fun with this.What's the gender of our baby? Girl. So how about maybe on the week that I announce this, here's my little acronym. K? Four ways to help think more seriously about higher things.Girl, g, get rid of distractions. If your whole life is beeping, humming, buzzing, smartphone, constantly calling your attention to something that somebody has said about this or that, you have no time to think high and holy thoughts. There's no time for prayer. You're distracted all the time. Now I sound like an old fuddy duddy with that, and the young people are going, he is so uncool.But let's see what happens to this generation in thirty years. Time will tell whether wisdom lies in the beeping and the humming and the buzzing or in the older folks who are saying, it didn't used to be like that. We used to talk. I thought maybe some of those old people would amen that point. But get rid of distractions.K? And I don't mean to focus on that one. There's a thousand distractions out there. Secondly, increase truth input. Get rid of the banal and the inane and the silly and the superficial and fill your mind. This is the garbage in garbage out principle. Fill your mind increasingly with truth. Philippians four eight. You know, “what sort of things are pure and lovely, of good report, excellent, and worthy of praise, think on these things.”Spend your time on the beautiful and the truthful and the glorious and the eternally significant. Third, r, recall the grace of God for all the times you don't do that and to seek his forgiveness and ask God to give you daily grace. And finally, love God with your mind. That's a whole another point we could make, but how critical it is that we're we are thinking Christians. And even from the beginning, we're called to love him with our body.I mean, we preach against, you know, sexual sin or, you know, abusing your body with drugs or something like that. But so we we're we're all about loving God with our bodies. But what about loving God with our minds? And to intentionally seek to think deeper and higher thoughts about God and to learn and to grow and to become a mature thinking Christian. Let's do that.K? Let's do that. Now I gotta move on. We got communion coming. Second thing that he is focusing on.First one is setting your, your hope fully on the grace that is to come. The second category is that we are to be holy or what I'm calling, we're to be like our daddy. Again, the text, verse 14. “As obedient children, do not be conformed to the passions of your former ignorance. But as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.”So we see Peter here moving from right thinking to right living. What does holy thoughts in my brain look like in a holy expression in my life? And I want you to see, first of all, that this has a relational tone to this. He he began doesn't just say, be holy. He says, hey. As obedient children. And what is that referring to? It is referring to the relationship that we have with God. Right? The Bible says that when we become Christians, that God actually adopts us into his family.We are members of the family of God. We're brothers and sisters in this family. We're sons and daughters of the most high God. And because God is my Father, that relationship matters. It means something in regards to the way that I look at myself, the way that I want to live my life.God's my Heavenly Father. How should I live now? Well, he says here that we should live morally disciplined lives. And to proof text this, Peter reaches into the Old Testament, goes back to Leviticus, and he quotes from there's five passages in Leviticus that use the same statement. “You shall be holy for I am holy.”K? You shall be holy, not me. I'm I'm saying it like I'm I'm God. Okay? “You shall be holy for I am holy.”K? And so we see in that statement the ethical measure and the eth and the ethical motivation as well. God's character is the measure, and God's character is the motive. Because I am holy, you shall you shall be holy. God's holiness is the absolute moral unity of his entire being.He is completely good. He is morally without fail. He is not the author of evil. He has no inclination towards anything that is less than absolutely morally pure and upright. John writes this in First John one.“In him, God is light, and in him, there is no darkness at all.” There's no shadow. There's no little something hidden. He is absolutely, morally, purely bright and light. Everything he does always is holy.And so Peter says, this is our God. This is our Heavenly Father. This is the way that we are to strive to live our life in a morally disciplined manner where the ethics of life matter to us. We want to please our Heavenly Father. We wanna live consistent with what he is like.Notice in all your conduct. Okay? So it's not just, you know, be holy as I am holy. When you're at church on Sunday, when you are out with the pastor, when somebody is watching that maybe could look down on you, It is not in any sort of category. It is in all categories.Holiness of life impacts, shapes, directs every aspect of my life. Why? Because it shapes and directs every aspect of the very life and character of God himself. Now lest there be any confusion here, I wanna emphasize that we are not naturally holy. We are naturally sinners.And this is why Jesus came, and this is why Jesus died. He didn't die for holy people so that they could go, not go to hell. He died for I said that wrong. He let me just say it this way. He died for sinners.K? He died for sinners, and that's us. K? So without his righteousness, we have no standing with God. We have no adoption with God.But sometimes people confuse our position before God as righteous because of what Jesus has done and the calling that God has upon the practice of our life. You overemphasize the position and say, hey, I'm righteous before God, so who gives a rip? Right? I'm going to heaven anyway. That is an abuse of the grace of God.If I focus on the practice solely, then now I am all the time wondering if I'm good enough, wondering if I'm gonna earn my way to heaven. And that is a misuse of the gospel. The gospel is is that we are declared righteous by God. We are positionally righteous before God. We enter into a relationship with God through the gospel by faith that now shapes my desires where now I want to live like I'm a child of God.K? It is relational. It is not legalism. It's not antinomianism. No law.It is relationship. Grudem says to be holy as God is holy includes a full and pervading holiness that reaches to every aspect of our personalities. It involves not only avoiding outward sin, but also maintaining an instinctive delight in God and his holiness as an undercurrent of heart and mind throughout the day. God is our Father. He's always our Father.Everywhere we go, he's our Father. We're his children. And this is where I think the metaphor is helpful because children, not always, but naturally want to to please their or to be like their dad. I'm enjoying this almost every day. I have a 20 year old daughter.Okay? So here's here's what happens in my day. I find myself you know, I'll I'll be sitting at the couch or something and I'll stretch like this and I look over and there she is. She's looking for my affirmation. Right?I'm I'm I'm doing what you're doing, daddy. Right? I kinda like that. That's kinda fun. I'll say to her, I love you.And she'll say, I love you. Is that manipulation? I don't know. But I love it. I love it.Or the other day I was eating and I wasn't watching my manners very well. And so I'm kind of chomping away on something sort of loudly and all a sudden I look over and she's going, daddy needs to slow down and close his mouth while he chews apparently. Why does she raise her arms and mimic me? Why does she repeat the words that I say? Why does she mimic even some of my less wonderful qualities?Because at this point, at least in her life, she wants to be like me. That's a goal for her even though she couldn't articulate it. And here's where I think verse 13 and verse 15 come together. The goal of what God is doing in each of us is holiness and Christ likeness. That's the big picture.He is forming us into the likeness of Christ. As I muster my spiritual and my mental thoughts and energies towards loving God with my mind, my Heavenly Father, my will increasingly is shaped by that priority And the true thoughts that my now girded up mind, the loins of my mind, are thinking about and focusing on shape the desires that I have in my heart, which right thinking leads to right living. So I fill my thought, my heart, my mind with God's truth. And the more I think about the grace of God to me, both now and in the future, and the love of God to me both now and in the future, the more my life then is shaped around his will and his purposes. So that right thinking about God shapes my desires and produces a more righteous living, a more holiness in my life.And all of it is anticipating a future grace and goodness of God that he will shower upon me and is yet to be experienced. And the anticipation, the more I realize what God has already done for me, it elevates my anticipation of what God has yet to do for me. K? And anticipation is a very powerful motive in our life. I remember when, football season was about to start.I would run, and I would train. I would get ready for it. And when basketball season was gonna start, I would run and train and play and shoot. I would get I would get ready for it. I remember when we had, the Bethel five k here a couple years ago.I'm the pastor of the church. I don't wanna embarrass myself. I ran, and I got ready for it. And I remember, perhaps the best example for me is after forty-four years, I got married. And before my wedding, I'm here to tell you, after forty-four years I was thinking about my wedding, and I was thinking about my honeymoon.I wanted to get ready for it. So I swam, and I ran, and I got a tan, and I was thinking about anticipating being with my girl. And it shaped the way that I lived my life. And when we, as Christians, set our minds on things that matter, things that are spiritually true, the promises of God, gospel, the word of God, when my thoughts are high and holy as God would have them to be, I anticipate increasingly, this is good. The best is yet to come.And that anticipation of what is to come means I'm getting ready for it now. And it changes and it shapes the way that I think and the way that I live and the directions of my life, which increases my likeness to Christ and gets me ready for that day when Jesus returns and when his full grace will be revealed. So friends, set your mind on the grace to come. Be holy as God is holy. Is your mind disciplined?Is your life morally diligent? And is your hope oriented towards the amazing grace of God yet to come? To help us with that today, we are going to be partaking in the Lord's supper. And I'd like to pray, and you could begin to prepare your hearts as I do. Heavenly Father God, I do pray and ask that this very practical message would, lead to very practical results in our lives.Lord, help us to be a church that is disciplined in our thinking, that strives to know and understand the gospel, the God of the gospel, the Jesus of the gospel, that we would be serious about this. And that this might, Lord, grant to us an elevated sense of anticipation of what is yet to come. And as we take this communion now, I pray that the partaking in it, the reminder of the death of Jesus would serve to also prepare us with, holiness and anticipation of no more symbols but actual presence to see him and to be with him forever. All praise be to Jesus, we pray in his name. Amen.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Steve DeWitt Our Calling: Right Thinking and Right Living - Part B Study Guide for Spiritual Exiles, 1 Peter 1:13-16 Scripture Reference: 1 Peter 1:13-16 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, 1 Peter 1:13-16 Sermon Series: Spiritual ExilesMessage: Our Calling: Right Thinking and Right LivingAirdate: 9/16-9/17/26Programs: 2358 and 2359Well, good morning, and good morning to our Cedar Lake campus, our Hobart Portage gang that's gathered, and, here at Crown Point as well. Good morning. I'm gonna begin my, message with a little personal touch. Many of you know that Jennifer and I are pregnant expecting our second child, and we found out what this week, what the gender is. Thought we'd share it with you.So put up on the screen if you would. Now this is our this is our child. If you look really carefully, look really carefully. So Some of you still don't know what that means. Ask somebody later.Yes. We're having a little girl, we found out this week. So that's two girls. It's lost lots of estrogen in the house, isn't it? So it'll just be one more reason to pray for your pastor.Right? We're excited. June, sometime in June is the arrival date, and, we're we're, pretty pretty fired up about that. So let's get into our time in God's word together. And I remember some some years ago, somebody coming up to me and saying, you know, pastor Steve, you spent all that time in your messages on exposition, And then you get to the application.And, honestly, we really prefer the application. Could you just, like, skip forward to the to the application and do less of the of the exposition? And the answer to that is no. I will not. And the reason for that is that, like a a family that says, you know what? The meat, the vegetables, the fruit, it's also unnecessary. Let's skip forward to the dessert and just do dessert all the time. Would be a very unhealthy family. Similarly, when it comes to studying God's word, it's we always wanna move towards application, but it is the the doctrinal, exegetical, the truth, the words of Scripture that form the grounds for the application. And if you just do application and without any doctrine, your applications aren't gonna last very long.They won't be very deep for sure. And we see this happening in the in the letters of the New Testament. Most, if not all of them, begin doctrinally. They begin with truth about God. They begin with truth about the gospel.They begin with truth about, you know, the the nature of salvation, and then they move towards us. So what? This is what it means. This is how we sort of live this out on the street level of life. And Peter is doing that and has done that here in our little study so far.We saw in verses of chapter one in verses one through 12, a wonderfully, like, amazing, rich, fantastic explanation of the gospel, the nature of salvation, what God has done to save us, how Jesus has been key in that in his resurrection, and it's been it's been filled with hope. It's been filled with joy and gladness. And then you get to verse 13, and there is that word therefore. And that word is code for time for some application. Whenever you see that in the Bible, it's probably the the writer drawing now some conclusions for the way that we ought to live.And so we're gonna talk about that kind of application today. And, let's get into the text. I'm I'm studying with you today verses, 13 through 16 of First Peter one. Please listen as I read God's word. “Therefore, preparing your minds for action and being sober minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”“As obedient children, do not be conformed to the passions of your former ignorance. But as you who as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.” Now if you look at that section of Scripture, you'll see that there really are two kind of, like, commands here, two big things that he's saying, this is what we ought to do. And he says, first of all, set your hope fully on the grace to come. And secondly, that we are to be holy in all of our conduct.So hope fully, be holy. And before you think that doesn't sound very practical to me, there's a lot more here than meets the eye. And I want you to see just first of all that these verses are part of a larger section here beginning in chapter in verse 13 and following that is all about what the gospel ought to do in the lives on the practical level as it's lived out by the Christian. Not just what we have here before us, but the fact that God is holy. We're gonna see in verses 17 following that God is our judge, And then finally, that we were redeemed from this way of, this sinful life by the precious blood of Jesus.And all of those, the holiness of God, the judgment of God, and the blood of Christ are to call the Christian out of a life of sin and living according to the old ways and to call us into the new life. This new life lived to the glory of God, lived free from the bondage of sin. And so there's lots more of this to come. We're just looking at one section here today. Notice, first of all, that he says that we are to focus on future grace.Look look again at verse 13. “Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” K? Set your hope your hope fully. Now what is hope?Hope is, by definition, future oriented. I don't hope, you know, I I I don't hope about something that has already happened. I don't hope the Seahawks win the Super Bowl. Why? Because it's done already, isn't it?Hope doesn't orient backwards. Hope always orients forwards or towards the future. And we've seen Peter saying this throughout this letter. It's the it's actually the third reference to the return of Christ. He did it in verse five.He did it in verse eight. Now he does it in verse 13. Are you surprised that a letter about suffering would have a lot about the future in it? I'm not. I mean, this is it makes sense, doesn't it?To cast our eyes towards what is yet to come in the midst of our trials, in the midst of our sufferings, to think about the future. And here, he says the grace that is yet to be revealed. Now what is that talking about? Because I think we could look at salvation and say, wait a second, I already got the grace of God. Right?When I when I put my faith in in Jesus, I received from God grace. I was saved by grace. I go to a church that sings amazing grace. How sweet the sound that saved a wretch like me. I've already got the grace of God.How can I put my hope on some future grace? What might this be talking about? One of my favorite commentators, Wayne Grudem, says the grace that is coming to you at the revelation of Jesus Christ means the further store of undeserved blessings, which God will pour out on them when Christ returns. Whenever we talk about grace or the grace of God, it is always highlighting that God is giving us something that we don't deserve. That's why it's grace.Salvation is by grace through faith. To think about the future and to realize that there is a storehouse of grace, there are blessings that are yet to come to us that we have not realized, that we have not yet fully received. The future is even better than it is right now. Might that be encouraging if you're in a trial of some kind? That maybe the best is yet to come, and that what I have, while wonderful, is not yet the fullness of what God has in store for those who love him, for those who are called according to his purpose.You say, well, that sounds nice. Preach as well. But, like, what are you talking about? Well, here's just a short list I just kind of compiled of future grace yet to come. The ongoing conscious life upon our physical death, the physical presence with God, our resurrected and glorified bodies, seeing and worshiping and savoring the presence of Jesus Christ himself, eternal rewards that God will give to us based on the quality of our service to him while here on earth.How about eternal life, enjoyment, and pleasure that we will have forever in real time on a new earth that has no curse upon it? We're gonna live on that new earth, and it's gonna be a much better version than this one. Eternal fellowship with fellow Christians and loved ones. If you've if you've had a loved one that's died in the faith, I guarantee there's a future grace coming to you. You're gonna meet him or her again and fellowship with them forever.Eternal status and relationship as children of God, which right now we don't totally get and realize what a big deal that is. But to step into eternity and the God of heaven, the God of eternity, we are part of his family. We're not just servants in the house. We are sons and daughters of God. Many other things.Someday you're gonna come to me and say that list was terrible. It was so small. We you could have added so many more things. Indeed. None of them we deserve.All of these things are God's gift to us. We deserve hell. We deserve punishment, and yet God is giving us what we don't deserve. And much of what we're going to receive, we haven't even tasted yet. And so Peter writing to exiles, suffering trials says, put your hope not here and not in the trial or maybe the trial going away.Set your hope fully on grace yet to be received from God. The inverse of this is true. Don't put your hope on anything less than this. Don't put your hope, Scripture says, in your riches. Don't put your hope in your life and in your physical vitality.Don't put your hope in any fellow man or pastor or anybody else. Don't put your hope in who you are and your achievements and your big stuff or whatever it might be. Don't put your hope in things in this world. All of it is passing away. The Bible calls God's people with the same faith that trusts in Jesus in the past dying on our on the cross for our sins, to look to the future with the same kind of expectant hope and to believe the best is yet to come.That helps you endure in them trials, doesn't it? Now that sounds wonderful, but how do we do that? Peter, get practical for us. K? We're tired of these long expositions, Peter.Could we just skip to the dessert? Can we get to the application? And Peter provides two specific means by which our hope is set fully on the future. You might have missed them as I read it. But notice, first of all, he says that we are to prepare our minds for action.Somehow, there's a connection between setting my hope fully and the grace to come and a mind that is prepared for action. What does this mean? Well, it's an intriguing illustration. In fact, if you have a King James Bible possibly with you, you might look at that and say, my Bible says it a little bit different. Indeed, here's how the King James translates it.And if you grew up in the church in the seventies with a good Scofield Bible like I did, this is more what you're familiar with. Right? It says this, gird up the loins of your mind. Ain't that a blessing? Gird up the loins of your mind.And, technically, that is what the text is saying here. The problem is that for most of us, a loin is something to put barbecue on. Right? And so we don't feel like we can apply that very well. What do you mean loins?Well, this is a historical cultural thing. Let's talk about this a little bit. A loin was a robe or the bottom section of a robe. And if you've watched, you know, the Jesus film or some things like this, you've seen the kind of robes and garments that the men would wear as just that was the fashion of the day. And so what would happen is is that these men would wear these long longer kind of flowing gowns, but they had to do what men today have to do.They had to work. They had to go to war. They had different things. And so if you were going to do that, you had to gird up your loins. You had to take those flowing gowns, and you had to get them out of the way if you were to do serious business.Now I happened upon an illustration on a website that I kind of like called the art of manliness. I go there just to see if they're manly enough, in my opinion. But I came across this illustration of how they actually girded up their loins. Now this is gonna be a blessing to each of you. Notice that the the the the gown that the guy has, he would pull it up, bring it cinch it together, pull it through between his legs, and then stick it into his belt.And when he'd done that, now he's ready to go to war. The art of manliness. Okay? I actually thought about demonstrating this myself, but maybe this will suffice for that. Okay?Now here's the point. You girded up the loins of your mind or your your your actual loins, it meant that you're about to get serious about something. You are about to take care of business. And that could be working in the field, or it could be defending your home or defending your honor. I mean, if you saw a guy if if you're, you know, if you're at the local pub and a guy starts girding up his loins, you're like, hey. What's going on around here? Right? Why? Fight's about to break out. This guy's getting serious right here.Calm down, man. Stop the girding. Peter says, with our minds, we are to gird up our loins. What is he referring to there? What Peter is saying is the same thing that Paul says in Ephesians six when he writes, “stand therefore having fastened on the belt of truth.”I believe it's the same word, gird on the belt of truth. So for Paul, he's saying, get that belt of truth solidly in your mind. Peter is saying, get serious about truth with your mind and with your thinking. Why are our minds so important? Here's why.Right thinking leads to right living. When I am thinking rightly, my life is going to be consistent with that right thinking. When I am thinking poorly, when I am not thinking, when I am thinking with distraction, when I am thinking about lesser things, my life is going to reflect that also. Proverbs says, “as a man thinks in his heart, so is he.” If you wanna know who you really are, look at your thought life.Think about the things that you think about. Examine the way that you use your mind, and it will determine largely the shape of our lives, how important our thinking is. He doubles down on this. Peter does. And he says, secondly, be sober minded.Be sober minded. This word here is most commonly used in reference to alcohol and intoxication. He uses it Peter or Paul uses it in First Timothy three describing the qualifications of an elder. He is to be sober, and a godly woman is described as being sober. And it certainly includes not allowing alcohol or any other kind of substance like that to be a controlling influence in your life.But it's used here more broadly, not just alcohol, but a kind of soberness in thinking, not dour, not sad, not like I'm sober. We're Christians. We're very sober. Not like that. We can be we can be joyous, and we can be glad hearted, and we ought to be.But in our thinking, we are serious and sober. We are directing the thoughts of our minds, and it's shaping our whole approach to life. Another commentator. For Peter, the cares of this life and the pressure of persecution can intoxicate the Christian and distract his or her focus just as easily as wine might. The need of the hour is clear judgment and a mind and will prepared to resist anything that would distract them from a hope set on Jesus' appearing.Sober thinking is thinking with focus. It is clarity. It is the refusal to allow anything to distract. Again, it's not sober in personality. It is sober in thinking.It is a mind that says, I am. I refuse to think about life and my trials and my troubles in any other manner than this right here. I will look at life through the gospel. I will look at life through the grid of God's word, which is God's wisdom. I wanna look at my marriage.I wanna look at my parenting. I wanna look at my singleness. I wanna look at my schooling and my job and my hobbies and the dreams and hopes and my money and everything else. I wanna look at it through the wisdom of God's word, and I refuse to allow my mind to think anything else else than that. That is sober thinking.It is the Christian mind whose best and highest thoughts are reserved for kingdom and spiritual matters. So let me ask you. Think about what you think about when you don't have anything that you have to think about. What do you spend your time thinking about? How often in the course of the day do your thoughts turn towards spiritual realities?This is where I think some of the disciplines, Christian disciplines of prayer and Bible study and Scripture memory. These are all things that aid in this. It helps us to tune our hearts to sing his praise as the hymn writer says. It's in the day where my I am vertically oriented, and I'm looking at my life from the perspective that heaven vertically allows for me. How often do you think about God in the day or ministry or the needs spiritual needs of the people around you or Scripture or eternity?Do you intentionally direct your mind to think about what you want it to think about? And you say, I can't do that. My mind has a mind of its own. And now this is psychologically confusing, isn't it? But what I wanna say is we can direct our thoughts.We can, as Paul writes, take captive every or take captive every thought and and subject it to the lordship of Jesus Christ. It is a discipline. It is a way of using and thinking about life intentionally, but it takes habit. I've been thinking about this lately because I feel like in my life right now, I'm struggling in this regard. And I think why is it?Like, I I feel like I I I used to be able to think better than I do right now. And I think one of the reasons this is just one of them. One's just the aging process. But secondly, probably, I I think is that I find myself today often the the the gaps where I used to have time to think are now being filled with checking my email, social media, or passively watching something on a screen. Now maybe it's just me, but I don't think so.I think we are currently and unknowingly awash in a kind of mind muddling cultural habit of perpetual distraction. And I will never be able to say that sentence again. So I hope somebody wrote that down. Don't you think? I mean, now it's just common.We don't we think nothing of it to go to a restaurant and to look in the booth next to us and to see a family of five. They're not talking to each other. They're engrossed in their smartphone. Right? I have come to church and and walked through here before the service starts, and I've seen an entire family all sitting here minutes before the service is about to start.All of them are engrossed in their phone. And I don't think they're preparing for worship by reading the Westminster Catechism. What are they looking at? What are they reading? What are they filling their minds with?What are they directing their thoughts towards? And I say this to myself because I feel like my mind is I'm getting mushy. I don't like that. Distracted. You know, Satan doesn't have to convince us of a heresy.He just has to distract us from thinking about the truth. The one, if I got up and say Jesus isn't God, I hope you'd all rush the stage and beat me to a pulp in love. K? That's the obvious danger. How about the more subtle one where we just don't think about it at all and we're constantly distracted from the higher and holy things of life and eternity.We're awash, I think, in trivial things. Can I just sit on this a little longer? If you want I say, hey. Think about what you think about. If you if you view social media as any indication of the thoughts that people are having, I mean, if they're having the thoughts sufficiently that they think I need to post this, I need to communicate this with everybody that knows me, then this must be, one of their best thoughts.Right? And if you look at a at a news feed on Facebook or some other social media site and to see the kinds of thoughts that people in society and maybe even people in the church, what they're thinking about, what they are viewing, what they are finding humorous. Not all of it. There's lots of cute pictures of babies and gender announcements. And that's totally acceptable.But a lot of it is superficial, silly, banal. And it seems normal to us now. Right? Because it's just all the time going on. It troubles me to see on Facebook people, even in our church, posting, tweeting about, you know, the dresses at the Grammys or Katy Perry's Super Bowl performance.Really? Like, this is this what we're filling our thoughts and minds with? And then here comes the trial and life is devastating. I wonder why. I haven't set my hope fully on the grace to come in years.I've been filling my mind with all of these lesser things. I'm thinking poorly. Now this is not a rant against media or movies or Twitter. Not at all. I think Peter would have had a Twitter account, honestly.But I don't think he would talk about silly things. In fact, can we not look at First Peter as a kind of long Twitter account? What was Peter thinking about? He writes about what he was thinking about. And here we have before us the kinds of thoughts that the apostle Peter had about life.This is the kind of thing that he was dwelling on and thinking about. Does that not tell us something about what it means to be a spiritually mature Christian man or woman and the kinds of thoughts that we think about? And this is a struggle because our culture is so immoral and so materialistic and all the rest. But he was living in the Greco Roman culture, which would give ours a run for its money. And yet, he was thinking this way.I would encourage you to follow the example of the apostle Peter. Now one more thing, and I gotta move on here, because I wanna get particularly practical. How do we engage our mind in sober thinking? How do we make it intentionally oriented towards spiritual truth? Well, I thought I'd just have some fun with this.What's the gender of our baby? Girl. So how about maybe on the week that I announce this, here's my little acronym. K? Four ways to help think more seriously about higher things.Girl, g, get rid of distractions. If your whole life is beeping, humming, buzzing, smartphone, constantly calling your attention to something that somebody has said about this or that, you have no time to think high and holy thoughts. There's no time for prayer. You're distracted all the time. Now I sound like an old fuddy duddy with that, and the young people are going, he is so uncool.But let's see what happens to this generation in thirty years. Time will tell whether wisdom lies in the beeping and the humming and the buzzing or in the older folks who are saying, it didn't used to be like that. We used to talk. I thought maybe some of those old people would amen that point. But get rid of distractions.K? And I don't mean to focus on that one. There's a thousand distractions out there. Secondly, increase truth input. Get rid of the banal and the inane and the silly and the superficial and fill your mind. This is the garbage in garbage out principle. Fill your mind increasingly with truth. Philippians four eight. You know, “what sort of things are pure and lovely, of good report, excellent, and worthy of praise, think on these things.”Spend your time on the beautiful and the truthful and the glorious and the eternally significant. Third, r, recall the grace of God for all the times you don't do that and to seek his forgiveness and ask God to give you daily grace. And finally, love God with your mind. That's a whole another point we could make, but how critical it is that we're we are thinking Christians. And even from the beginning, we're called to love him with our body.I mean, we preach against, you know, sexual sin or, you know, abusing your body with drugs or something like that. But so we we're we're all about loving God with our bodies. But what about loving God with our minds? And to intentionally seek to think deeper and higher thoughts about God and to learn and to grow and to become a mature thinking Christian. Let's do that.K? Let's do that. Now I gotta move on. We got communion coming. Second thing that he is focusing on.First one is setting your, your hope fully on the grace that is to come. The second category is that we are to be holy or what I'm calling, we're to be like our daddy. Again, the text, verse 14. “As obedient children, do not be conformed to the passions of your former ignorance. But as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.”So we see Peter here moving from right thinking to right living. What does holy thoughts in my brain look like in a holy expression in my life? And I want you to see, first of all, that this has a relational tone to this. He he began doesn't just say, be holy. He says, hey. As obedient children. And what is that referring to? It is referring to the relationship that we have with God. Right? The Bible says that when we become Christians, that God actually adopts us into his family.We are members of the family of God. We're brothers and sisters in this family. We're sons and daughters of the most high God. And because God is my Father, that relationship matters. It means something in regards to the way that I look at myself, the way that I want to live my life.God's my Heavenly Father. How should I live now? Well, he says here that we should live morally disciplined lives. And to proof text this, Peter reaches into the Old Testament, goes back to Leviticus, and he quotes from there's five passages in Leviticus that use the same statement. “You shall be holy for I am holy.”K? You shall be holy, not me. I'm I'm saying it like I'm I'm God. Okay? “You shall be holy for I am holy.”K? And so we see in that statement the ethical measure and the eth and the ethical motivation as well. God's character is the measure, and God's character is the motive. Because I am holy, you shall you shall be holy. God's holiness is the absolute moral unity of his entire being.He is completely good. He is morally without fail. He is not the author of evil. He has no inclination towards anything that is less than absolutely morally pure and upright. John writes this in First John one.“In him, God is light, and in him, there is no darkness at all.” There's no shadow. There's no little something hidden. He is absolutely, morally, purely bright and light. Everything he does always is holy.And so Peter says, this is our God. This is our Heavenly Father. This is the way that we are to strive to live our life in a morally disciplined manner where the ethics of life matter to us. We want to please our Heavenly Father. We wanna live consistent with what he is like.Notice in all your conduct. Okay? So it's not just, you know, be holy as I am holy. When you're at church on Sunday, when you are out with the pastor, when somebody is watching that maybe could look down on you, It is not in any sort of category. It is in all categories.Holiness of life impacts, shapes, directs every aspect of my life. Why? Because it shapes and directs every aspect of the very life and character of God himself. Now lest there be any confusion here, I wanna emphasize that we are not naturally holy. We are naturally sinners.And this is why Jesus came, and this is why Jesus died. He didn't die for holy people so that they could go, not go to hell. He died for I said that wrong. He let me just say it this way. He died for sinners.K? He died for sinners, and that's us. K? So without his righteousness, we have no standing with God. We have no adoption with God.But sometimes people confuse our position before God as righteous because of what Jesus has done and the calling that God has upon the practice of our life. You overemphasize the position and say, hey, I'm righteous before God, so who gives a rip? Right? I'm going to heaven anyway. That is an abuse of the grace of God.If I focus on the practice solely, then now I am all the time wondering if I'm good enough, wondering if I'm gonna earn my way to heaven. And that is a misuse of the gospel. The gospel is is that we are declared righteous by God. We are positionally righteous before God. We enter into a relationship with God through the gospel by faith that now shapes my desires where now I want to live like I'm a child of God.K? It is relational. It is not legalism. It's not antinomianism. No law.It is relationship. Grudem says to be holy as God is holy includes a full and pervading holiness that reaches to every aspect of our personalities. It involves not only avoiding outward sin, but also maintaining an instinctive delight in God and his holiness as an undercurrent of heart and mind throughout the day. God is our Father. He's always our Father.Everywhere we go, he's our Father. We're his children. And this is where I think the metaphor is helpful because children, not always, but naturally want to to please their or to be like their dad. I'm enjoying this almost every day. I have a 20 year old daughter.Okay? So here's here's what happens in my day. I find myself you know, I'll I'll be sitting at the couch or something and I'll stretch like this and I look over and there she is. She's looking for my affirmation. Right?I'm I'm I'm doing what you're doing, daddy. Right? I kinda like that. That's kinda fun. I'll say to her, I love you.And she'll say, I love you. Is that manipulation? I don't know. But I love it. I love it.Or the other day I was eating and I wasn't watching my manners very well. And so I'm kind of chomping away on something sort of loudly and all a sudden I look over and she's going, daddy needs to slow down and close his mouth while he chews apparently. Why does she raise her arms and mimic me? Why does she repeat the words that I say? Why does she mimic even some of my less wonderful qualities?Because at this point, at least in her life, she wants to be like me. That's a goal for her even though she couldn't articulate it. And here's where I think verse 13 and verse 15 come together. The goal of what God is doing in each of us is holiness and Christ likeness. That's the big picture.He is forming us into the likeness of Christ. As I muster my spiritual and my mental thoughts and energies towards loving God with my mind, my Heavenly Father, my will increasingly is shaped by that priority And the true thoughts that my now girded up mind, the loins of my mind, are thinking about and focusing on shape the desires that I have in my heart, which right thinking leads to right living. So I fill my thought, my heart, my mind with God's truth. And the more I think about the grace of God to me, both now and in the future, and the love of God to me both now and in the future, the more my life then is shaped around his will and his purposes. So that right thinking about God shapes my desires and produces a more righteous living, a more holiness in my life.And all of it is anticipating a future grace and goodness of God that he will shower upon me and is yet to be experienced. And the anticipation, the more I realize what God has already done for me, it elevates my anticipation of what God has yet to do for me. K? And anticipation is a very powerful motive in our life. I remember when, football season was about to start.I would run, and I would train. I would get ready for it. And when basketball season was gonna start, I would run and train and play and shoot. I would get I would get ready for it. I remember when we had, the Bethel five k here a couple years ago.I'm the pastor of the church. I don't wanna embarrass myself. I ran, and I got ready for it. And I remember, perhaps the best example for me is after forty-four years, I got married. And before my wedding, I'm here to tell you, after forty-four years I was thinking about my wedding, and I was thinking about my honeymoon.I wanted to get ready for it. So I swam, and I ran, and I got a tan, and I was thinking about anticipating being with my girl. And it shaped the way that I lived my life. And when we, as Christians, set our minds on things that matter, things that are spiritually true, the promises of God, gospel, the word of God, when my thoughts are high and holy as God would have them to be, I anticipate increasingly, this is good. The best is yet to come.And that anticipation of what is to come means I'm getting ready for it now. And it changes and it shapes the way that I think and the way that I live and the directions of my life, which increases my likeness to Christ and gets me ready for that day when Jesus returns and when his full grace will be revealed. So friends, set your mind on the grace to come. Be holy as God is holy. Is your mind disciplined?Is your life morally diligent? And is your hope oriented towards the amazing grace of God yet to come? To help us with that today, we are going to be partaking in the Lord's supper. And I'd like to pray, and you could begin to prepare your hearts as I do. Heavenly Father God, I do pray and ask that this very practical message would, lead to very practical results in our lives.Lord, help us to be a church that is disciplined in our thinking, that strives to know and understand the gospel, the God of the gospel, the Jesus of the gospel, that we would be serious about this. And that this might, Lord, grant to us an elevated sense of anticipation of what is yet to come. And as we take this communion now, I pray that the partaking in it, the reminder of the death of Jesus would serve to also prepare us with, holiness and anticipation of no more symbols but actual presence to see him and to be with him forever. All praise be to Jesus, we pray in his name. Amen.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Steve DeWitt Our Calling: Right Thinking and Right Living - Part A Study Guide for Spiritual Exiles, 1 Peter 1:13-16 Scripture Reference: 1 Peter 1:13-16 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, 1 Peter 1:13-16 Sermon Series: Spiritual ExilesMessage: Our Calling: Right Thinking and Right LivingAirdate: 9/16-9/17/26Programs: 2358 and 2359Well, good morning, and good morning to our Cedar Lake campus, our Hobart Portage gang that's gathered, and, here at Crown Point as well. Good morning. I'm gonna begin my, message with a little personal touch. Many of you know that Jennifer and I are pregnant expecting our second child, and we found out what this week, what the gender is. Thought we'd share it with you.So put up on the screen if you would. Now this is our this is our child. If you look really carefully, look really carefully. So Some of you still don't know what that means. Ask somebody later.Yes. We're having a little girl, we found out this week. So that's two girls. It's lost lots of estrogen in the house, isn't it? So it'll just be one more reason to pray for your pastor.Right? We're excited. June, sometime in June is the arrival date, and, we're we're, pretty pretty fired up about that. So let's get into our time in God's word together. And I remember some some years ago, somebody coming up to me and saying, you know, pastor Steve, you spent all that time in your messages on exposition, And then you get to the application.And, honestly, we really prefer the application. Could you just, like, skip forward to the to the application and do less of the of the exposition? And the answer to that is no. I will not. And the reason for that is that, like a a family that says, you know what? The meat, the vegetables, the fruit, it's also unnecessary. Let's skip forward to the dessert and just do dessert all the time. Would be a very unhealthy family. Similarly, when it comes to studying God's word, it's we always wanna move towards application, but it is the the doctrinal, exegetical, the truth, the words of Scripture that form the grounds for the application. And if you just do application and without any doctrine, your applications aren't gonna last very long.They won't be very deep for sure. And we see this happening in the in the letters of the New Testament. Most, if not all of them, begin doctrinally. They begin with truth about God. They begin with truth about the gospel.They begin with truth about, you know, the the nature of salvation, and then they move towards us. So what? This is what it means. This is how we sort of live this out on the street level of life. And Peter is doing that and has done that here in our little study so far.We saw in verses of chapter one in verses one through 12, a wonderfully, like, amazing, rich, fantastic explanation of the gospel, the nature of salvation, what God has done to save us, how Jesus has been key in that in his resurrection, and it's been it's been filled with hope. It's been filled with joy and gladness. And then you get to verse 13, and there is that word therefore. And that word is code for time for some application. Whenever you see that in the Bible, it's probably the the writer drawing now some conclusions for the way that we ought to live.And so we're gonna talk about that kind of application today. And, let's get into the text. I'm I'm studying with you today verses, 13 through 16 of First Peter one. Please listen as I read God's word. “Therefore, preparing your minds for action and being sober minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”“As obedient children, do not be conformed to the passions of your former ignorance. But as you who as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.” Now if you look at that section of Scripture, you'll see that there really are two kind of, like, commands here, two big things that he's saying, this is what we ought to do. And he says, first of all, set your hope fully on the grace to come. And secondly, that we are to be holy in all of our conduct.So hope fully, be holy. And before you think that doesn't sound very practical to me, there's a lot more here than meets the eye. And I want you to see just first of all that these verses are part of a larger section here beginning in chapter in verse 13 and following that is all about what the gospel ought to do in the lives on the practical level as it's lived out by the Christian. Not just what we have here before us, but the fact that God is holy. We're gonna see in verses 17 following that God is our judge, And then finally, that we were redeemed from this way of, this sinful life by the precious blood of Jesus.And all of those, the holiness of God, the judgment of God, and the blood of Christ are to call the Christian out of a life of sin and living according to the old ways and to call us into the new life. This new life lived to the glory of God, lived free from the bondage of sin. And so there's lots more of this to come. We're just looking at one section here today. Notice, first of all, that he says that we are to focus on future grace.Look look again at verse 13. “Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” K? Set your hope your hope fully. Now what is hope?Hope is, by definition, future oriented. I don't hope, you know, I I I don't hope about something that has already happened. I don't hope the Seahawks win the Super Bowl. Why? Because it's done already, isn't it?Hope doesn't orient backwards. Hope always orients forwards or towards the future. And we've seen Peter saying this throughout this letter. It's the it's actually the third reference to the return of Christ. He did it in verse five.He did it in verse eight. Now he does it in verse 13. Are you surprised that a letter about suffering would have a lot about the future in it? I'm not. I mean, this is it makes sense, doesn't it?To cast our eyes towards what is yet to come in the midst of our trials, in the midst of our sufferings, to think about the future. And here, he says the grace that is yet to be revealed. Now what is that talking about? Because I think we could look at salvation and say, wait a second, I already got the grace of God. Right?When I when I put my faith in in Jesus, I received from God grace. I was saved by grace. I go to a church that sings amazing grace. How sweet the sound that saved a wretch like me. I've already got the grace of God.How can I put my hope on some future grace? What might this be talking about? One of my favorite commentators, Wayne Grudem, says the grace that is coming to you at the revelation of Jesus Christ means the further store of undeserved blessings, which God will pour out on them when Christ returns. Whenever we talk about grace or the grace of God, it is always highlighting that God is giving us something that we don't deserve. That's why it's grace.Salvation is by grace through faith. To think about the future and to realize that there is a storehouse of grace, there are blessings that are yet to come to us that we have not realized, that we have not yet fully received. The future is even better than it is right now. Might that be encouraging if you're in a trial of some kind? That maybe the best is yet to come, and that what I have, while wonderful, is not yet the fullness of what God has in store for those who love him, for those who are called according to his purpose.You say, well, that sounds nice. Preach as well. But, like, what are you talking about? Well, here's just a short list I just kind of compiled of future grace yet to come. The ongoing conscious life upon our physical death, the physical presence with God, our resurrected and glorified bodies, seeing and worshiping and savoring the presence of Jesus Christ himself, eternal rewards that God will give to us based on the quality of our service to him while here on earth.How about eternal life, enjoyment, and pleasure that we will have forever in real time on a new earth that has no curse upon it? We're gonna live on that new earth, and it's gonna be a much better version than this one. Eternal fellowship with fellow Christians and loved ones. If you've if you've had a loved one that's died in the faith, I guarantee there's a future grace coming to you. You're gonna meet him or her again and fellowship with them forever.Eternal status and relationship as children of God, which right now we don't totally get and realize what a big deal that is. But to step into eternity and the God of heaven, the God of eternity, we are part of his family. We're not just servants in the house. We are sons and daughters of God. Many other things.Someday you're gonna come to me and say that list was terrible. It was so small. We you could have added so many more things. Indeed. None of them we deserve.All of these things are God's gift to us. We deserve hell. We deserve punishment, and yet God is giving us what we don't deserve. And much of what we're going to receive, we haven't even tasted yet. And so Peter writing to exiles, suffering trials says, put your hope not here and not in the trial or maybe the trial going away.Set your hope fully on grace yet to be received from God. The inverse of this is true. Don't put your hope on anything less than this. Don't put your hope, Scripture says, in your riches. Don't put your hope in your life and in your physical vitality.Don't put your hope in any fellow man or pastor or anybody else. Don't put your hope in who you are and your achievements and your big stuff or whatever it might be. Don't put your hope in things in this world. All of it is passing away. The Bible calls God's people with the same faith that trusts in Jesus in the past dying on our on the cross for our sins, to look to the future with the same kind of expectant hope and to believe the best is yet to come.That helps you endure in them trials, doesn't it? Now that sounds wonderful, but how do we do that? Peter, get practical for us. K? We're tired of these long expositions, Peter.Could we just skip to the dessert? Can we get to the application? And Peter provides two specific means by which our hope is set fully on the future. You might have missed them as I read it. But notice, first of all, he says that we are to prepare our minds for action.Somehow, there's a connection between setting my hope fully and the grace to come and a mind that is prepared for action. What does this mean? Well, it's an intriguing illustration. In fact, if you have a King James Bible possibly with you, you might look at that and say, my Bible says it a little bit different. Indeed, here's how the King James translates it.And if you grew up in the church in the seventies with a good Scofield Bible like I did, this is more what you're familiar with. Right? It says this, gird up the loins of your mind. Ain't that a blessing? Gird up the loins of your mind.And, technically, that is what the text is saying here. The problem is that for most of us, a loin is something to put barbecue on. Right? And so we don't feel like we can apply that very well. What do you mean loins?Well, this is a historical cultural thing. Let's talk about this a little bit. A loin was a robe or the bottom section of a robe. And if you've watched, you know, the Jesus film or some things like this, you've seen the kind of robes and garments that the men would wear as just that was the fashion of the day. And so what would happen is is that these men would wear these long longer kind of flowing gowns, but they had to do what men today have to do.They had to work. They had to go to war. They had different things. And so if you were going to do that, you had to gird up your loins. You had to take those flowing gowns, and you had to get them out of the way if you were to do serious business.Now I happened upon an illustration on a website that I kind of like called the art of manliness. I go there just to see if they're manly enough, in my opinion. But I came across this illustration of how they actually girded up their loins. Now this is gonna be a blessing to each of you. Notice that the the the the gown that the guy has, he would pull it up, bring it cinch it together, pull it through between his legs, and then stick it into his belt.And when he'd done that, now he's ready to go to war. The art of manliness. Okay? I actually thought about demonstrating this myself, but maybe this will suffice for that. Okay?Now here's the point. You girded up the loins of your mind or your your your actual loins, it meant that you're about to get serious about something. You are about to take care of business. And that could be working in the field, or it could be defending your home or defending your honor. I mean, if you saw a guy if if you're, you know, if you're at the local pub and a guy starts girding up his loins, you're like, hey. What's going on around here? Right? Why? Fight's about to break out. This guy's getting serious right here.Calm down, man. Stop the girding. Peter says, with our minds, we are to gird up our loins. What is he referring to there? What Peter is saying is the same thing that Paul says in Ephesians six when he writes, “stand therefore having fastened on the belt of truth.”I believe it's the same word, gird on the belt of truth. So for Paul, he's saying, get that belt of truth solidly in your mind. Peter is saying, get serious about truth with your mind and with your thinking. Why are our minds so important? Here's why.Right thinking leads to right living. When I am thinking rightly, my life is going to be consistent with that right thinking. When I am thinking poorly, when I am not thinking, when I am thinking with distraction, when I am thinking about lesser things, my life is going to reflect that also. Proverbs says, “as a man thinks in his heart, so is he.” If you wanna know who you really are, look at your thought life.Think about the things that you think about. Examine the way that you use your mind, and it will determine largely the shape of our lives, how important our thinking is. He doubles down on this. Peter does. And he says, secondly, be sober minded.Be sober minded. This word here is most commonly used in reference to alcohol and intoxication. He uses it Peter or Paul uses it in First Timothy three describing the qualifications of an elder. He is to be sober, and a godly woman is described as being sober. And it certainly includes not allowing alcohol or any other kind of substance like that to be a controlling influence in your life.But it's used here more broadly, not just alcohol, but a kind of soberness in thinking, not dour, not sad, not like I'm sober. We're Christians. We're very sober. Not like that. We can be we can be joyous, and we can be glad hearted, and we ought to be.But in our thinking, we are serious and sober. We are directing the thoughts of our minds, and it's shaping our whole approach to life. Another commentator. For Peter, the cares of this life and the pressure of persecution can intoxicate the Christian and distract his or her focus just as easily as wine might. The need of the hour is clear judgment and a mind and will prepared to resist anything that would distract them from a hope set on Jesus' appearing.Sober thinking is thinking with focus. It is clarity. It is the refusal to allow anything to distract. Again, it's not sober in personality. It is sober in thinking.It is a mind that says, I am. I refuse to think about life and my trials and my troubles in any other manner than this right here. I will look at life through the gospel. I will look at life through the grid of God's word, which is God's wisdom. I wanna look at my marriage.I wanna look at my parenting. I wanna look at my singleness. I wanna look at my schooling and my job and my hobbies and the dreams and hopes and my money and everything else. I wanna look at it through the wisdom of God's word, and I refuse to allow my mind to think anything else else than that. That is sober thinking.It is the Christian mind whose best and highest thoughts are reserved for kingdom and spiritual matters. So let me ask you. Think about what you think about when you don't have anything that you have to think about. What do you spend your time thinking about? How often in the course of the day do your thoughts turn towards spiritual realities?This is where I think some of the disciplines, Christian disciplines of prayer and Bible study and Scripture memory. These are all things that aid in this. It helps us to tune our hearts to sing his praise as the hymn writer says. It's in the day where my I am vertically oriented, and I'm looking at my life from the perspective that heaven vertically allows for me. How often do you think about God in the day or ministry or the needs spiritual needs of the people around you or Scripture or eternity?Do you intentionally direct your mind to think about what you want it to think about? And you say, I can't do that. My mind has a mind of its own. And now this is psychologically confusing, isn't it? But what I wanna say is we can direct our thoughts.We can, as Paul writes, take captive every or take captive every thought and and subject it to the lordship of Jesus Christ. It is a discipline. It is a way of using and thinking about life intentionally, but it takes habit. I've been thinking about this lately because I feel like in my life right now, I'm struggling in this regard. And I think why is it?Like, I I feel like I I I used to be able to think better than I do right now. And I think one of the reasons this is just one of them. One's just the aging process. But secondly, probably, I I think is that I find myself today often the the the gaps where I used to have time to think are now being filled with checking my email, social media, or passively watching something on a screen. Now maybe it's just me, but I don't think so.I think we are currently and unknowingly awash in a kind of mind muddling cultural habit of perpetual distraction. And I will never be able to say that sentence again. So I hope somebody wrote that down. Don't you think? I mean, now it's just common.We don't we think nothing of it to go to a restaurant and to look in the booth next to us and to see a family of five. They're not talking to each other. They're engrossed in their smartphone. Right? I have come to church and and walked through here before the service starts, and I've seen an entire family all sitting here minutes before the service is about to start.All of them are engrossed in their phone. And I don't think they're preparing for worship by reading the Westminster Catechism. What are they looking at? What are they reading? What are they filling their minds with?What are they directing their thoughts towards? And I say this to myself because I feel like my mind is I'm getting mushy. I don't like that. Distracted. You know, Satan doesn't have to convince us of a heresy.He just has to distract us from thinking about the truth. The one, if I got up and say Jesus isn't God, I hope you'd all rush the stage and beat me to a pulp in love. K? That's the obvious danger. How about the more subtle one where we just don't think about it at all and we're constantly distracted from the higher and holy things of life and eternity.We're awash, I think, in trivial things. Can I just sit on this a little longer? If you want I say, hey. Think about what you think about. If you if you view social media as any indication of the thoughts that people are having, I mean, if they're having the thoughts sufficiently that they think I need to post this, I need to communicate this with everybody that knows me, then this must be, one of their best thoughts.Right? And if you look at a at a news feed on Facebook or some other social media site and to see the kinds of thoughts that people in society and maybe even people in the church, what they're thinking about, what they are viewing, what they are finding humorous. Not all of it. There's lots of cute pictures of babies and gender announcements. And that's totally acceptable.But a lot of it is superficial, silly, banal. And it seems normal to us now. Right? Because it's just all the time going on. It troubles me to see on Facebook people, even in our church, posting, tweeting about, you know, the dresses at the Grammys or Katy Perry's Super Bowl performance.Really? Like, this is this what we're filling our thoughts and minds with? And then here comes the trial and life is devastating. I wonder why. I haven't set my hope fully on the grace to come in years.I've been filling my mind with all of these lesser things. I'm thinking poorly. Now this is not a rant against media or movies or Twitter. Not at all. I think Peter would have had a Twitter account, honestly.But I don't think he would talk about silly things. In fact, can we not look at First Peter as a kind of long Twitter account? What was Peter thinking about? He writes about what he was thinking about. And here we have before us the kinds of thoughts that the apostle Peter had about life.This is the kind of thing that he was dwelling on and thinking about. Does that not tell us something about what it means to be a spiritually mature Christian man or woman and the kinds of thoughts that we think about? And this is a struggle because our culture is so immoral and so materialistic and all the rest. But he was living in the Greco Roman culture, which would give ours a run for its money. And yet, he was thinking this way.I would encourage you to follow the example of the apostle Peter. Now one more thing, and I gotta move on here, because I wanna get particularly practical. How do we engage our mind in sober thinking? How do we make it intentionally oriented towards spiritual truth? Well, I thought I'd just have some fun with this.What's the gender of our baby? Girl. So how about maybe on the week that I announce this, here's my little acronym. K? Four ways to help think more seriously about higher things.Girl, g, get rid of distractions. If your whole life is beeping, humming, buzzing, smartphone, constantly calling your attention to something that somebody has said about this or that, you have no time to think high and holy thoughts. There's no time for prayer. You're distracted all the time. Now I sound like an old fuddy duddy with that, and the young people are going, he is so uncool.But let's see what happens to this generation in thirty years. Time will tell whether wisdom lies in the beeping and the humming and the buzzing or in the older folks who are saying, it didn't used to be like that. We used to talk. I thought maybe some of those old people would amen that point. But get rid of distractions.K? And I don't mean to focus on that one. There's a thousand distractions out there. Secondly, increase truth input. Get rid of the banal and the inane and the silly and the superficial and fill your mind. This is the garbage in garbage out principle. Fill your mind increasingly with truth. Philippians four eight. You know, “what sort of things are pure and lovely, of good report, excellent, and worthy of praise, think on these things.”Spend your time on the beautiful and the truthful and the glorious and the eternally significant. Third, r, recall the grace of God for all the times you don't do that and to seek his forgiveness and ask God to give you daily grace. And finally, love God with your mind. That's a whole another point we could make, but how critical it is that we're we are thinking Christians. And even from the beginning, we're called to love him with our body.I mean, we preach against, you know, sexual sin or, you know, abusing your body with drugs or something like that. But so we we're we're all about loving God with our bodies. But what about loving God with our minds? And to intentionally seek to think deeper and higher thoughts about God and to learn and to grow and to become a mature thinking Christian. Let's do that.K? Let's do that. Now I gotta move on. We got communion coming. Second thing that he is focusing on.First one is setting your, your hope fully on the grace that is to come. The second category is that we are to be holy or what I'm calling, we're to be like our daddy. Again, the text, verse 14. “As obedient children, do not be conformed to the passions of your former ignorance. But as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.”So we see Peter here moving from right thinking to right living. What does holy thoughts in my brain look like in a holy expression in my life? And I want you to see, first of all, that this has a relational tone to this. He he began doesn't just say, be holy. He says, hey. As obedient children. And what is that referring to? It is referring to the relationship that we have with God. Right? The Bible says that when we become Christians, that God actually adopts us into his family.We are members of the family of God. We're brothers and sisters in this family. We're sons and daughters of the most high God. And because God is my Father, that relationship matters. It means something in regards to the way that I look at myself, the way that I want to live my life.God's my Heavenly Father. How should I live now? Well, he says here that we should live morally disciplined lives. And to proof text this, Peter reaches into the Old Testament, goes back to Leviticus, and he quotes from there's five passages in Leviticus that use the same statement. “You shall be holy for I am holy.”K? You shall be holy, not me. I'm I'm saying it like I'm I'm God. Okay? “You shall be holy for I am holy.”K? And so we see in that statement the ethical measure and the eth and the ethical motivation as well. God's character is the measure, and God's character is the motive. Because I am holy, you shall you shall be holy. God's holiness is the absolute moral unity of his entire being.He is completely good. He is morally without fail. He is not the author of evil. He has no inclination towards anything that is less than absolutely morally pure and upright. John writes this in First John one.“In him, God is light, and in him, there is no darkness at all.” There's no shadow. There's no little something hidden. He is absolutely, morally, purely bright and light. Everything he does always is holy.And so Peter says, this is our God. This is our Heavenly Father. This is the way that we are to strive to live our life in a morally disciplined manner where the ethics of life matter to us. We want to please our Heavenly Father. We wanna live consistent with what he is like.Notice in all your conduct. Okay? So it's not just, you know, be holy as I am holy. When you're at church on Sunday, when you are out with the pastor, when somebody is watching that maybe could look down on you, It is not in any sort of category. It is in all categories.Holiness of life impacts, shapes, directs every aspect of my life. Why? Because it shapes and directs every aspect of the very life and character of God himself. Now lest there be any confusion here, I wanna emphasize that we are not naturally holy. We are naturally sinners.And this is why Jesus came, and this is why Jesus died. He didn't die for holy people so that they could go, not go to hell. He died for I said that wrong. He let me just say it this way. He died for sinners.K? He died for sinners, and that's us. K? So without his righteousness, we have no standing with God. We have no adoption with God.But sometimes people confuse our position before God as righteous because of what Jesus has done and the calling that God has upon the practice of our life. You overemphasize the position and say, hey, I'm righteous before God, so who gives a rip? Right? I'm going to heaven anyway. That is an abuse of the grace of God.If I focus on the practice solely, then now I am all the time wondering if I'm good enough, wondering if I'm gonna earn my way to heaven. And that is a misuse of the gospel. The gospel is is that we are declared righteous by God. We are positionally righteous before God. We enter into a relationship with God through the gospel by faith that now shapes my desires where now I want to live like I'm a child of God.K? It is relational. It is not legalism. It's not antinomianism. No law.It is relationship. Grudem says to be holy as God is holy includes a full and pervading holiness that reaches to every aspect of our personalities. It involves not only avoiding outward sin, but also maintaining an instinctive delight in God and his holiness as an undercurrent of heart and mind throughout the day. God is our Father. He's always our Father.Everywhere we go, he's our Father. We're his children. And this is where I think the metaphor is helpful because children, not always, but naturally want to to please their or to be like their dad. I'm enjoying this almost every day. I have a 20 year old daughter.Okay? So here's here's what happens in my day. I find myself you know, I'll I'll be sitting at the couch or something and I'll stretch like this and I look over and there she is. She's looking for my affirmation. Right?I'm I'm I'm doing what you're doing, daddy. Right? I kinda like that. That's kinda fun. I'll say to her, I love you.And she'll say, I love you. Is that manipulation? I don't know. But I love it. I love it.Or the other day I was eating and I wasn't watching my manners very well. And so I'm kind of chomping away on something sort of loudly and all a sudden I look over and she's going, daddy needs to slow down and close his mouth while he chews apparently. Why does she raise her arms and mimic me? Why does she repeat the words that I say? Why does she mimic even some of my less wonderful qualities?Because at this point, at least in her life, she wants to be like me. That's a goal for her even though she couldn't articulate it. And here's where I think verse 13 and verse 15 come together. The goal of what God is doing in each of us is holiness and Christ likeness. That's the big picture.He is forming us into the likeness of Christ. As I muster my spiritual and my mental thoughts and energies towards loving God with my mind, my Heavenly Father, my will increasingly is shaped by that priority And the true thoughts that my now girded up mind, the loins of my mind, are thinking about and focusing on shape the desires that I have in my heart, which right thinking leads to right living. So I fill my thought, my heart, my mind with God's truth. And the more I think about the grace of God to me, both now and in the future, and the love of God to me both now and in the future, the more my life then is shaped around his will and his purposes. So that right thinking about God shapes my desires and produces a more righteous living, a more holiness in my life.And all of it is anticipating a future grace and goodness of God that he will shower upon me and is yet to be experienced. And the anticipation, the more I realize what God has already done for me, it elevates my anticipation of what God has yet to do for me. K? And anticipation is a very powerful motive in our life. I remember when, football season was about to start.I would run, and I would train. I would get ready for it. And when basketball season was gonna start, I would run and train and play and shoot. I would get I would get ready for it. I remember when we had, the Bethel five k here a couple years ago.I'm the pastor of the church. I don't wanna embarrass myself. I ran, and I got ready for it. And I remember, perhaps the best example for me is after forty-four years, I got married. And before my wedding, I'm here to tell you, after forty-four years I was thinking about my wedding, and I was thinking about my honeymoon.I wanted to get ready for it. So I swam, and I ran, and I got a tan, and I was thinking about anticipating being with my girl. And it shaped the way that I lived my life. And when we, as Christians, set our minds on things that matter, things that are spiritually true, the promises of God, gospel, the word of God, when my thoughts are high and holy as God would have them to be, I anticipate increasingly, this is good. The best is yet to come.And that anticipation of what is to come means I'm getting ready for it now. And it changes and it shapes the way that I think and the way that I live and the directions of my life, which increases my likeness to Christ and gets me ready for that day when Jesus returns and when his full grace will be revealed. So friends, set your mind on the grace to come. Be holy as God is holy. Is your mind disciplined?Is your life morally diligent? And is your hope oriented towards the amazing grace of God yet to come? To help us with that today, we are going to be partaking in the Lord's supper. And I'd like to pray, and you could begin to prepare your hearts as I do. Heavenly Father God, I do pray and ask that this very practical message would, lead to very practical results in our lives.Lord, help us to be a church that is disciplined in our thinking, that strives to know and understand the gospel, the God of the gospel, the Jesus of the gospel, that we would be serious about this. And that this might, Lord, grant to us an elevated sense of anticipation of what is yet to come. And as we take this communion now, I pray that the partaking in it, the reminder of the death of Jesus would serve to also prepare us with, holiness and anticipation of no more symbols but actual presence to see him and to be with him forever. All praise be to Jesus, we pray in his name. Amen.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

#13 — Slaying Selfishness ● 2 Timothy 3:2 — “For men shall be lovers of their own selves...” Statement: “We were created to worship God, love people, and use things. But selfishness reverses it—we ignore God, love things, and use people.” 1. Nabal Had Great Possessions 1 Samuel 25:2 Emphasize: “the man was very great.” Deuteronomy 8:18 2. Nabal's Hard Personality 1 Samuel 25:3 Emphasize: “the man was churlish and evil in his doings.” 3. Nabal Refused a Reasonable Plea (reference 1 Samuel 25:4–11) Contrast with Jesus: ● Visual: Jesus teaching the Sermon on the Mount. “Give to every man that asketh of thee...” — Luke 6:30 ● 1 John 3:17 ● Acts 20:35 4. Nabal Endangered His People (reference 1 Samuel 25:12–22) verse 13: ● David tells his men, “Gird ye on every man his sword.” James 4:1–2 Statement: “When self is on the throne, Christ is on the cross. But when Christ is on the throne, self is on the cross.” 5. God Dealt With Nabal's Pride (ref 1 Samuel 25:36–38) ● Verse 36-38 ● 1 Timothy 6:7 — “For we brought nothing into this world, and it is certain we can carry nothing out.” ● Mark 8:35 Five Practices That Defeat Selfishness 1. Look Beyond Yourself Philippians 2:4 2. Listen to the Needs of Others Philippians 2:4 James 1:19 3. Let Go of Your Rights Philippians 2:5–6 Mark 10:45 4. Love Through Sacrificial Service Philippians 2:7–8 John 15:13 ● Underline: “that a man lay down his life for his friends.” 5. Live With the Mind of Christ Philippians 2:5 ● “Let this mind be in you, which was also in Christ Jesus.” Philippians 2:9 ● “Wherefore God also hath highly exalted him...” 2 Corinthians 8:9 Statement: “There is no life so empty as a self-centered life, and there is no life so full as a Christ-centered life.” John 3:30 ● “He must increase, but I must decrease.” 1 Corinthians 6:19–20 ● Emphasize: ○ “Ye are not your own.” ○ “For ye are bought with a price.”

Žvilgsnis į jauniausios ir kiek vyresnės kartos kompozitores: kas domina ir traukia elektroakustinės muzikos kūrėjas įvairiuose kraštuose pastaraisiais metais.Laidos autoriai Mindaugas Urbaitis ir Šarūnas Nakas.

‘Peter therefore was kept in prison:  but prayer was made without ceasing of the church unto God for him.‘And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.‘And, behold, the angel of the Lord came upon him, and a light shined in the prison:  and he smote Peter on the side, and raised him up, saying, Arise up quickly.  And his chains fell off from his hands.‘And the angel said unto him, Gird thyself, and bind on thy sandals.  And so he did.  And he saith unto him, Cast thy garment about thee, and follow me.‘And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.‘When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord:  and they went out, and passed on through one street; and forthwith the angel departed from him.‘And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.‘And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.‘And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.‘And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.‘And they said unto her, Thou art mad.  But she constantly affirmed that it was even so.  Then said they, It is his angel.‘But Peter continued knocking:  and when they had opened the door, and saw him, they were astonished.‘But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison.  And he said, Go shew these things unto James, and to the brethren.  And he departed, and went into another place.'—Acts 12:5–17

1 My heart overflows with a pleasing theme;     I address my verses to the king;     my tongue is like the pen of a ready scribe. 2 You are the most handsome of the sons of men;     grace is poured upon your lips;     therefore God has blessed you forever. 3 Gird your sword on your thigh, O mighty one,     in your splendor and majesty! 4 In your majesty ride out victoriously     for the cause of truth and meekness and righteousness;     let your right hand teach you awesome deeds! 5 Your arrows are sharp     in the heart of the king's enemies;     the peoples fall under you. 6 Your throne, O God, is forever and ever.     The scepter of your kingdom is a scepter of uprightness; 7     you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you     with the oil of gladness beyond your companions; 8     your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; 9     daughters of kings are among your ladies of honor;     at your right hand stands the queen in gold of Ophir. 10 Hear, O daughter, and consider, and incline your ear:     forget your people and your father's house, 11     and the king will desire your beauty. Since he is your lord, bow to him. 12     The people[b] of Tyre will seek your favor with gifts,     the richest of the people.[c] 13 All glorious is the princess in her chamber, with robes interwoven with gold. 14     In many-colored robes she is led to the king,     with her virgin companions following behind her. 15 With joy and gladness they are led along     as they enter the palace of the king. 16 In place of your fathers shall be your sons;     you will make them princes in all the earth. 17 I will cause your name to be remembered in all generations;     therefore nations will praise you forever and ever.  

Kunigų celibatas Romos katalikų bažnyčioje: ar yra ženklų, kad jo bus atsisakyta? Laidoje – kunigas Linas Braukyla, „Mažosios studijos“ redaktorė Rūta Tumėnaitė ir leidyklos „Artuma“ vadovas Darius Chmieliauskas.

Your Throne, O God, Is ForeverTo the choirmaster: according to Lilies. A Maskil[a] of the Sons of Korah; a love song.45 My heart overflows with a pleasing theme;    I address my verses to the king;    my tongue is like the pen of a ready scribe.2 You are the most handsome of the sons of men;    grace is poured upon your lips;    therefore God has blessed you forever.3 Gird your sword on your thigh, O mighty one,    in your splendor and majesty!4 In your majesty ride out victoriously    for the cause of truth and meekness and righteousness;    let your right hand teach you awesome deeds!5 Your arrows are sharp    in the heart of the king's enemies;    the peoples fall under you.6 Your throne, O God, is forever and ever.    The scepter of your kingdom is a scepter of uprightness;7     you have loved righteousness and hated wickedness.Therefore God, your God, has anointed you    with the oil of gladness beyond your companions;8     your robes are all fragrant with myrrh and aloes and cassia.From ivory palaces stringed instruments make you glad;9     daughters of kings are among your ladies of honor;    at your right hand stands the queen in gold of Ophir.10 Hear, O daughter, and consider, and incline your ear:    forget your people and your father's house,11     and the king will desire your beauty.Since he is your lord, bow to him.12     The people[b] of Tyre will seek your favor with gifts,    the richest of the people.[c]13 All glorious is the princess in her chamber, with robes interwoven with gold.14     In many-colored robes she is led to the king,    with her virgin companions following behind her.15 With joy and gladness they are led along    as they enter the palace of the king.16 In place of your fathers shall be your sons;    you will make them princes in all the earth.17 I will cause your name to be remembered in all generations;    therefore nations will praise you forever and ever.+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Stassi and Taylor start off strong by diving deep into some reality TV criticism! First up: Taylor addresses the diabolical rumor that she forced her wife's name change for the show. Stassi makes peace with being fundamentally misunderstood on TV. The duo unpack modern parenting dynamics and the unfair double standards moms face.An astrological storm is brewin'—including a total solar eclipse, a six-planet alignment, and the tail end of the Lion's Gate portal. Stassi and Taylor review their past manifestation journals to see what actually came true (shoutout to sleep-trained babies and 12-episode seasons!). Lastly, Stassi plans her end of summer Europe trip to emerge just in time for spooky season, while Taylor prepares for a first-time trip away from the baby to live it up at a Backstreet Boys concert in Vegas. Gird your loins, water signs!Thank you to our sponsors!Amazon Music: Your one app for music, podcasts, and audiobooks — Amazon Music Unlimited subscription now includes access to audiobooksBoll and Branch: For a limited time, get 15% off sitewide at BollAndBranch.com/stassi with code Stassi. Exclusions apply.Hiya: Receive 50% off your first order at hiyahealth.com/STASSIProgressive: Compare car insurance quote with rates from other companies at Progressive.comQuince: Go to Quince.com/stassi for free shipping on your order and 365-day returns.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

I've been monitoring the Quadriga situation for a few years now. Whether high church or low church, whether Non-Confessional or Confessional, whether Evangelical or Reformed, with the release of Patrick Schreiner's new book on the fourfold sense, the publicity campaign for the manifold sense's retrieval, revisioning, rehabilitation, and reframing as four moods, four questions, four applications, and four sensitivities is on and popping! It has some Evangelicals giving it a chance and certain Reformed Baptists and Presbyterians reinterpreting their own explicit confessional statement to do a 180 and accommodate the quadriga's hermeneutical method. Will it succeed? Is it just a semantics issue? Can't we all just get along?Gird your loins for 10 Quadrigas worth of questions and answers based on my forthcoming book against the quadriga and a couple of special musical numbers for your listening pleasure!

DON'T DROP YOUR BELT-GIRD YOUR LOINS WITH TRUTH. 1. The Old Testament Command to Gird The physical act of girding the loins was a command for readiness. It meant pulling up the long robes, tucking them into a belt, and preparing for work, travel, or battle. Exodus 12:11  — The Passover command: "And thus shall ye eat it; with your loins girded..." This was a posture of readiness for deliverance. They were dressed to leave Egypt at a moment's notice. Exo 12:11  And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover.  1 Kings 18:46  — "And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab..." After the fire fell on Mount Carmel, Elijah had to run. He prepared himself for supernatural action. 1Ki 18:46  And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel. Job 38:3; 40:7  — God commands Job: "Gird up thy loins now like a man." God is telling Job to prepare himself to receive the truth of who God really is. Job 38:3  Gird up now thy loins like a man; for I will demand of thee, and answer thou me.  Job 40:7  Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. Jeremiah 1:17 — God tells Jeremiah: "Gird up thy loins, and arise, and speak unto them all that I command thee." This is a command to prepare for the ministry of proclaiming God's truth. Jer 1:17  Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.  2. The New Testament Call to Truth The New Testament shifts the metaphor from physical preparation to spiritual readiness, anchored in truth. Ephesians 6:14a  — "Stand therefore, having your loins girt about with truth..." Eph 6:14  Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;  John 17:17  — Jesus prays, "Sanctify them through thy truth: thy word is truth." This defines what the "truth" is that we gird ourselves with: the Word of God. Joh 17:17  Sanctify them through thy truth: thy word is truth.  John 8:32 — "And ye shall know the truth, and the truth shall make you free." Truth is not just a defense; it is a liberator. Joh 8:32  And ye shall know the truth, and the truth shall make you free.  John 14:6  — Jesus says, "I am the way, the truth, and the life." Ultimately, the belt is not just a set of facts; it is a Person. Joh 14:6  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.  2 Timothy 2:15 — "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." This is the act of "girding" in the study room. 2Ti 2:15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.  1 Peter 1:13  — "Wherefore gird up the loins of your mind..." Peter uses this exact language to describe mental and spiritual readiness based on the hope of the Gospel. 1Pe 1:13  Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;  3. The Enemy's Counterfeit: Lies If the belt is truth, the enemy's strategy is to unbuckle it with lies. Genesis 3:1  — "Yea, hath God said...?" The first attack in Scripture was an assault on God's truth. Gen 3:1  Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?  John 8:44  — Jesus says of the devil: "...he is a liar, and the father of it." Joh 8:44  Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.  2 Corinthians 11:3 — "But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ." 2Co 11:3  But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.  SERMON OUTLINE: "Don't Drop Your Belt" Big Idea:  The belt of truth is the foundation of our spiritual armor. Without it, everything else falls apart. We must actively gird ourselves with God's truth to stand against the enemy's lies. I. The Belt Holds Everything Together (The Function) Ephesians 6:14a A Roman soldier without a belt had no place for his sword. His breastplate would shift. His tunic would trip him. Application:  If you do not know the truth of God's Word, you cannot wield the Sword of the Spirit. You will trip over your own feelings and opinions. Cross-Ref:  2 Timothy 2:15  — You have to study to prepare the belt. 2Ti 2:15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.  II. The Belt Requires Active Preparation (The Action) Old Testament Context:  Girding was not automatic. You had to stop, pull up your robes, and tighten the belt. Cross-Ref:  Job 38:3  — God told Job to gird his loins like a man before God spoke to him. Job 38:3  Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Cross-Ref:  Jeremiah 1:17  — God told Jeremiah to gird his loins before he spoke the truth. Jer 1:17  Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.  Cross-Ref:  1 Peter 1:13  — Peter tells us to gird up the loins of our  minds. 1Pe 1:13  Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;  Application:  You don't wake up girded. You gird yourself through prayer, reading, and intentional focus on God's reality before you step out the door. III. The Belt is the Enemy's First Target (The Attack) The Strategy:  If the enemy can get you to doubt the truth, the rest of your armor is compromised. Cross-Ref:  Genesis 3:1  — "Yea, hath God said?" The enemy didn't attack Eve's breastplate of righteousness first; he attacked her understanding of what God actually said. Gen 3:1  Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Cross-Ref:  John 8:44  — The devil is the father of lies. His native tongue is falsehood. Joh 8:44  Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.  Application:  The world is constantly whispering, "Did God really say that about marriage? About sin? About eternity?" If you drop the belt, you are already on the ground. IV. The Belt is a Person, Not Just a Concept (The Source) Cross-Ref:  John 14:6  — "I am the way, the truth, and the life." Joh 14:6  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.  Cross-Ref:  John 17:17  — "Thy word is truth." Joh 17:7  Now they have known that all things whatsoever thou hast given me are of thee.  Application:  Girding yourself with truth means being anchored in Christ and His Word. It is relational. You cannot gird yourself with truth if you are distant from the One who  is  Truth. Conclusion / Altar Thought:  Are you dressed for battle today? Or did you walk out of the house with your belt unbuckled? The enemy is looking for an exposed midsection. Gird up. Tighten the belt of truth. Know what God said. Know who God is. Stand.

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Moreover the Lord answered Job, and said,2 Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.3 Then Job answered the Lord, and said,4 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.6 Then answered the Lord unto Job out of the whirlwind, and said,7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.8 Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?9 Hast thou an arm like God? or canst thou thunder with a voice like him?10 Deck thyself now with majesty and excellency; and array thyself with glory and beauty.11 Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.12 Look on every one that is proud, and bring him low; and tread down the wicked in their place.13 Hide them in the dust together; and bind their faces in secret.14 Then will I also confess unto thee that thine own right hand can save thee.15 Behold now behemoth, which I made with thee; he eateth grass as an ox.16 Lo now, his strength is in his loins, and his force is in the navel of his belly.17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.18 His bones are as strong pieces of brass; his bones are like bars of iron.19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.20 Surely the mountains bring him forth food, where all the beasts of the field play.21 He lieth under the shady trees, in the covert of the reed, and fens.22 The shady trees cover him with their shadow; the willows of the brook compass him about.23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.24 He taketh it with his eyes: his nose pierceth through snares.

Then the Lord answered Job out of the whirlwind, and said,2 Who is this that darkeneth counsel by words without knowledge?3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me.4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;7 When the morning stars sang together, and all the sons of God shouted for joy?8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,10 And brake up for it my decreed place, and set bars and doors,11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place;13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?14 It is turned as clay to the seal; and they stand as a garment.15 And from the wicked their light is withholden, and the high arm shall be broken.16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.19 Where is the way where light dwelleth? and as for darkness, where is the place thereof,20 That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?21 Knowest thou it, because thou wast then born? or because the number of thy days is great?22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,23 Which I have reserved against the time of trouble, against the day of battle and war?24 By what way is the light parted, which scattereth the east wind upon the earth?25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?28 Hath the rain a father? or who hath begotten the drops of dew?29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?30 The waters are hid as with a stone, and the face of the deep is frozen.31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?35 Canst thou send lightnings, that they may go and say unto thee, Here we are?36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart?37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,38 When the dust groweth into hardness, and the clods cleave fast together?39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,40 When they couch in their dens, and abide in the covert to lie in wait?41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

Verse by verse study through the book of Acts Chapter Twelve and Verse Eight

It's summer, so we're talking Country House Parties! We're skulking around, having scandalous meetings in cupboards, getting caught in the rain near the groundskeeper's cottage, and generally causing chaos during a summer party at an enormous country house where someone is definitely ending up married (or at least ruined). This is another one where we're pretty shocked we haven't done it before. Gird your loins, historical lovers!!If you want to talk more about country house parties, about historicals, or about romance in general, come join our Patreon! You'll get an extra monthly episode from us and access to the incredible readers and brilliant people on the Fated Mates Discord. Learn more at fatedmates.net/patreon.Our next read along is an old school contemporary, Perfect by Judith McNaught. Sarah says it has the greatest all-is-lost moment in romance history. Read it to find out if she's right. Get it at Amazon, Barnes & Noble, Kobo, Apple Books or wherever you get your books.BooksDay of the Duchess by Sarah MacLeanDuchess by Night by Eloisa JamesBand Sinister by KJ CharlesAny Old Diamonds by KJ CharlesHow the Duke was Won by Lenora BellA Dangerous Man by Connie BrockwayForever Your Duke by Erica RidleyDo You Want to Start a Scandal by Tessa DareSlightly Dangerous by Mary BaloghWhat I did for a Duke by Julie Ann LongThe Fifth Avenue Rebels Series by Joanna ShupeAgain the Magic by Lisa KleypasNotesIt's officially called The Obama Presidential Center, but you can also call it The Obamalisk OR the Taj Michelle. Whatever works for you! It's a great place for a first date!The tall ships! It's not the St. Charles, but the St. Lawrence waterways, it's manmade, because you know, Niagara Falls. We know geography!Some people got married at Madison Square Garden and some other people got engaged at the top of the Empire State Building.In Tatler, author Lucy Foley wrote about the country house party.Noises Off is a farce.SponsorsRachel Griffiths, author of Just for the Season, available in print, ebook, audiobook from Amazon, Apple Books, Barnes & Noble, Kobo, signed from the Ripped Bodice, or wherever you get your books.Max Monroe authors of Where I Should Have Been, available in print, ebook, audiobook from Amazon, Apple Books, Barnes & Noble, Kobo, or your local independent bookstore.Kristin Jennings, author of A Legacy of Magic & Monsters, available in print, ebook or with your monthly subscription to Kindle Unlimited.Union Square & Co., publishers of Pot Shot, by Laura Piper Lee, available in print, ebook and audiobook at Amazon, Barnes & Noble, Kobo, Apple Books, or your local independent bookstore.The RestFor even more info about this episode, and to explore everything Fated Mates has to offer, visit: https://fatedmates.net/episodes/2026/7/5/s0842-country-house-parties If you wish you had six more days in a week of people talking about romance, may we suggest joining our Patreon? Aside from an additional episode every month you get access to our Discord, where other romance readers are talking about books they love (and many other things!) all the time. It's so fun! Learn more about the Patreon and go join those cool people who love romance as much as you do at patreon.com/fatedmates. Beyond your favorite podcast app, you can find us on Instagram, Threads, Blue Sky, Tumblr, and probably some other places, too, if you look hard enough. If you've never listened to our Stop Book Banning episode, there's no better time than now.

C.L. joins Charlie Ungemach on the Gird Up Podcast for a conversation that's especially important for anyone trying to follow Jesus in today's culture.They talked about the pressures facing young Christians, navigating identity in a world that constantly tries to redefine it, standing firm when your faith is unpopular, and why your identity in Christ—not culture—is your greatest confidence. If you've ever wrestled with how to remain faithful without compromising the truth, I think this episode will encourage and challenge you. Go show Charlie and the Gird Up Podcast some love, and let C.L. know what part of the conversation impacted you the most!

As health plans expand their use of artificial intelligence for utilization review, hospitals and health systems are adopting AI tools of their own – for documentation, coding automation, denial prediction and more – in an effort to level the playing field. But in an era of aspiration toward value-based reimbursement and of consumer-focused price transparency efforts, could this arms race be cooled for the good of all? Instead of a battle with leading-edge technologies on both sides, can payers and providers find common ground and instead use AI for the greater good – even, just maybe, for their patients and plan members? We speak with Michelle Mello, professor of health policy at Stanford School of Medicine, about those questions and others.

Marijus Žiedas: pirmą kartą išgirdęs įrašytą savo balsą nepažinau.LRT RADIJO studijoje – pokalbis su žinių vedėju Mariju Žiedu.

Gird Up the Loins of Your Mind, by Wes Brown. 6/9/2026 Tuesday Night Sermon.

Gird your loins! For this delightful sequel, we return to the hallowed halls of Runway, which have gone...digital? Andy still craves validation (who doesn't), Emily has gone full vendor, Miranda is in tassels, and Nigel still doesn't have an on-screen husband. LADY GAGA THOUGH!Follow us on Twitter, Bluesky, and IG! (And Jordan's Letterboxd / Brooke's Letterboxd) Follow Michael!For privacy & ad info, visit: audacyinc.com/privacy-policy/

For your convenience and listening pleasure, the first hour is just a church member and his pastor shooting the breeze about Evangelicalism, especially in North America and the West. The second hour, we get down to the nitty gritty of the Nicene Creed and Sola Scriptura. Do they fit like a hand and glove or are they like oil and water? Can Biblicists believe in the usefulness of creeds? Do creeds necessarily supplant the Scriptures? Gird your loins and enjoy a little Theology to Drive By 2026! Catch up on past episodes! https://share.transistor.fm/s/ab5abfe9https://share.transistor.fm/s/89564a04https://share.transistor.fm/s/121360cchttps://share.transistor.fm/s/b3c10d7b

Gird your loins! Karen Peterson (@KarenMPeterson) and Derek Miranda (@DerekMiranda85) are sitting down to talk THE DEVIL WEARS PRADA 2. As always, featured reviews are done in two parts, a NON-SPOILER review with letter grade and brief discussion, followed by a more in depth SPOILER review. PLOT SUMMARY: Andy Sachs reunites with Miranda Priestly as they navigate their careers amid the decline of traditional magazine publishing. Directed by: David Frankel Written by: Aline Brosh McKenna and Lauren Weisberger Starring: Anne Hathaway, Meryl Streep, Stanley Tucci, Emily Blunt, Kenneth Branagh, Justin Theroux, Lucy Liu, B.J. Novack, Simone Ashley *Image courtesy of Twentieth Century Studios @TheWatchAndTalk (Twitter/Instagram) Letterboxd.com/TheWatchandTalk Facebook.com/TheWatchAndTalk www.TheWatchAndTalk.com TheWatchAndTalk@gmail.com   Support the show! www.Patreon.com/TheWatchAndTalk

Gird your loins because Matt, Jamie and Shahir are about to give a performance evaluation to one of fashion's most notorious bosses. Put on your best heels because The Devil Wears Prada 2 is sashaying down the runway with the return of Andy, Emily and Nigel in a post print journalistic quagmire!If you're enjoying the show, consider buying us a coffee, sending us an email or hitting us up on Letterboxd, Twitter(X), BlueSky or Instagram!You can catch our episodes early and ad free over on Nebula! Sign up with the link below. It really helps out the pod so we thank you in advance!https://go.nebula.tv/theonlypodcastaboutmoviesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Test your knowledge and take our Devil Wears Prada quiz here!Gird your loins, because we’ve waited 20 years for this moment, and now we’re finally breaking down the sequel to the most iconic fashion movie of all time.From the A-list celebrity cameos that were left on the cutting room floor to the ‘recession indicator’ vibes of the new Runway offices, we’re dissecting whether this return to the high-stakes world of elite publishing actually sticks the landing.Plus, we’re deep-diving into why the sequel’s central romance felt like a ‘situationship’ gone wrong and unpacking the brutal line of dialogue that has the internet reeling and why one specific scene felt like a personal betrayal to the lead character's mythology.From the 'horror movie' reality of modern digital media to the unexpected pop star collab that stole the final act, we’re revealing everything that worked and everything that made us cringe.Love binge-watching TV? The Spill has launched a new podcast called Watch Party where we deep dive into the shows everyone’s talking about. Follow the feed on Apple or Spotify now. Plus remember The Spill drops the tea twice a day in this feed so follow us for all the latest entertainment news… OR you can WATCH our show in full length video on the Apple Podcast app - make sure your phone is up to date and enjoy the watch! Link here. THE END BITS Find and follow us on socials: Instagram: https://www.instagram.com/thespillpodcast/ TikTok: https://www.tiktok.com/@thespillpod Facebook: https://www.facebook.com/thespillpodcast/ Read all the latest entertainment news on Mamamia: https://mamamia.com.au/entertainment/ Support Independent Women’s Media: https://www.mamamia.com.au/subscribe/ Your subscription helps us continue to tell the stories that matter to women. Want to join the conversation? Have feedback or a topic you want us to discuss? Send us a voice message or email us at thespill@mamamia.com.au and we’ll get back to you ASAP! Executive Producer: Monisha Iswaran Audio & Video Producer: Michael Kean Mamamia acknowledges the traditional owners of the land on which we have recorded this podcast. From Mamma Mia. Welcome to the Spill, your daily pop culture fix.Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

Gird your loins! In the first Meghan month episode, the girls talk both Devil Wears Prada movies. On trend for something? Groundbreaking. If you have never seen either movie, please bore someone else with your questions until you've watched them. Definitely recommend watching movies at the Dine-In AMC, experience 10/10, food 10/10, movie 10/10. Happy Meghan Month! Follow LTP on Social Media

A pop culture podcast with 3 people? Groundbreaking.Yes we head back to Runway to discuss this year's legacy sequel, The Devil Wears Prada 2 and ask ourselves if it loves up to its iconic prequel. Plus - catching up with The Pitt and DTF St. Louis, Beef S2, The Sheep Detectives, BTS' Arirang, and Billie Eilish – Hit Me Hard and Soft: The Tour. Gird your loins!Make sure you follow us on X for updates at @endslatepod and you can find our hosts on X, Letterboxd, Youtube, echos on their personal profiles:@mel_loz_@quarkhenares@ramondeveyra Also, make sure you join the Facebook community for a safe space to just really share what you love! https://facebook.com/groups/endslate

Sachs And The City Anne Hathaway's wannabe writer Andy finds both her outfits and work ethic clashing with boss-from-hell Meryl Streep in the 2006 comedy The Devil Wears Prada. Can bitchy first assistant Emily Blunt and diva fashion director Stanley Tucci help the aspiring journalist dress the part and fit in at high-pressure Runway magazine? And will boyfriend Adrian Grenier (Entourage) get tossed out with last season's wardrobe once Andy connects with smooth operator Simon Baker (The Mentalist)? Gird your loins and join Marjorie, Arnie, and Brock for this free bonus podcast.

Gird your loins as Natalia brings forward a CONTROVERSIAL take (for Emmy) about AI. Is it possible to have a nuanced conversation about something so polarizing? Church Anew Blog AOC Video Referenced Support Us on Patreon

Gird your loins! Cam Sackett joins Mitchell to unpack their honest thoughts on Devil Wears Prada 2. From unexpected plot twists, interesting fashion choices and whether this sequel was worth making... this is a spoiler filled conversation. That's all!

Penas akims ir sielai – Panemunės kelias. Kuo jis patrauklus?Seredžiuje užsuksime į Sidro gamyklą, įkurtą sename obuolių sode ir susipažinsime su Aiste Geniene.Rūstekonių kaime netoli Seredžiaus Nerijus Šapauskas su šeima įrengė Armenos poilsiavietę.Panemunės pilis toliau renovuojama, tačiau tai netrukdo organizuoti renginius, šventes, edukacijas. Projektų vadovė Aida Krikickienė ir Panemunės pilies virtuvės šefas Mantas Makaras.Natūralūs džiovinti skanėstai Jurbarko centre. Tarozų šeima rengia degustacijas-edukacijas. Džiovinuko įkūrimo istoriją pasakoja Jolanta Tarozienė ir dukra Lėja.Ramunė ir Šonas Farnan grįžo iš Airijos ir įkūrė levandų rojų Girdžiuose.Amžinas pasienis Smalininkuose siekia 500 metų. Sena miestelio istorija tarnauja kultūros darbuotojams. Mintimis dalijasi Mažosios Lietuvos Jurbarko krašto kultūros centro direktorė Gina Meškauskienė, kultūros renginių vadybininkė Raimonda Karvelienė ir Smalininkų technologijų ir verslo mokyklos mokytoja Zita Sakavičienė.Žygių magija įtraukia tuos, kurie nori pažinti Lietuvą kitaip. Žygių organizatorius Lukas Pileckis.Ved. Jolanta Jurkūnienė

Gird your loins, folks! We've accepted the low-paying position of assistant to Miranda Priestly, the legendary editor-in-chief at Runway Magazine, the fashion crown jewel of the Elias Clarke publishing empire. A million other people would kill to have this job, but it's sure to open up big doors for us in the future. Ms. Priestly's a little demanding, and doesn't like us to ask questions, and doesn't like when we don't understand things, and calls us fat, but all things require a learning curve. On an unrelated note: The podcast is covering The Devil Wears Prada (2006), the millennial classic about a hard-working striver who doesn't think she can please her boss, before wouldn't you know it, she pleases her damn boss? It might end up being the role Meryl Streep will be best remembered for, and she's truly electric in this movie. But Emily Blunt and Stanley Tucci are also incredible! And Anne Hathaway's doing her thing. Now, about that: During the history segment, we really try to unpack why people don't like Anne Hathaway. Including one of the people who hosts this podcast. Also in the history segment: The life and times of Vogue editor Anna Wintour; Lauren Weisberger working for Wintour and then writing a thinly veiled novel about it; how that novel was adapted into a movie; and how playing Priestly catapulted Meryl Streep into being a box office sensation for the first time in her career. Watch the history segment in full: https://youtu.be/iF8YfSnisqw  Next week (May 8, 2026): Bride of Chucky (1998)!   Time stamps: 00:06:33 — History segment: Anna Wintour; author Lauren Weisberger works as Wintour's assistant for 10 months, writes a novel about it; the novel gets adapated as a movie by director David Frankel; casting Meryl Streep and Anne Hathaway; why do people hate Anne Hathaway? 00:51:55 — Movie discussion 02:05:15 — Final thoughts & star ratings   The Devil Wears Prada was directed by David Frankel and written by Aline Brosh McKenna, based on Lauren Weisberger's novel. Starring Anne Hathaway, Meryl Streep, Emily Blunt, Stanley Tucci, Simon Baker, Tracie Thoms, Rich Sommer, Gisele Bundchen, and Adrian Grenier as "Nate."    Sources: "Anna Wintour's legacy and who might replace her as Vogue editor" by Steven McIntosh | BBC (2025) - https://bit.ly/4vZ8Zof "Anna Wintour Embraces a New Era At Vogue" by David Remnick | The New Yorker (2025) - https://bit.ly/48JrpQb  "What's Wrong With Vogue?" by Cathy Horyn | The New York Times (2008) - https://bit.ly/424AcIw  "The White Issue: Has Anna Wintour's Diversity Push Come Too Late?" by Edmund Lee | The New York Times (2020) - https://bit.ly/4cFPslf  "When personal assistants attack!" by Elizabeth Spiers | Salon (2003) - https://bit.ly/4n0Y1uv  "'Every minute at Vogue felt like an emergency': Devil Wears Prada author Lauren Weisberger on igniting a scandal" by Jess Cartner-Morley | The Guardian (2024) - https://bit.ly/4vRpl2f  "'It was a year of being yelled at': How much of The Devil Wears Prada really happened?" by Megan Agnew | The Sydney Morning Herald (2026) - https://bit.ly/4cDk5rG  "The Devil Wears Prada oral history: Cast reunites to dish on making the best-dressed hit" by Joey Nolfi | Entertainment Weekly (2021) - https://bit.ly/3QK5PVi  "'The Devil Wears Prada' Turns 10: Meryl Streep, Anne Hathaway and Emily Blunt Tell All" by Ramin Setoodeh | Variety (2016) - https://bit.ly/4u3ztDs  "Anne Hathaway on Tuning Out the Haters and Embracing Her True Self" by Julie Miller | Vanity Fair (2024) - https://bit.ly/4u5uJgo  "Anne Hathaway Can't Win" by Anne Helen Petersen | BuzzFeed (2015) - https://bzfd.it/4cHqMZC  "A Tale of Two Oscar-Winning Actresses: Why Has Jennifer Lawrence Become a Media Darling by Breaking All the Rules, While Well-Behaved Anne Hathaway Is Getting Flack?" by Julie Miller | Vanity Fair (2013) - https://bit.ly/4tm4aDf "How Annoying Is Anne Hathaway: A Scientific Inquiry" by Billy Kimball | HuffPost (2013) - https://bit.ly/4mZqVLl  "The Cult of Hathahaters: Will It Hurt Anne Hathaway's Oscar Chances?" by Kevin Fallon | The Daily Beast (2013) - https://bit.ly/3OMV302    Artwork by Laci Roth.   Check out Laci's coloring videos on YouTube! https://www.youtube.com/channel/UC-kKLhWb2g0bKA-RrvvLh0Q/  Matt has a monthly spin-off podcast covering the James Bond films! Check out PodJob: A James Bond Podcast on Apple Podcast (https://bit.ly/4jRL2K1), Spotify (https://bit.ly/4a8jM6E), and YouTube (https://youtube.com/@podjob007).   Music by Rural Route Nine. Listen to their album The Joy of Averages on Spotify (https://bit.ly/48WBtUa), Apple Music (https://bit.ly/3Q6kOVC), or YouTube (https://bit.ly/3MbU6tC).   Songs by Rural Route Nine in this episode: "Winston-Salem" - https://youtu.be/-acMutUf8IM "Snake Drama" - https://youtu.be/xrzz8_2Mqkg "The Bible Towers of Bluebonnet" - https://youtu.be/k7wlxTGGEIQ    Follow the show!  Twitter: @1weekrental | @MattStokes9 | @LRothConcepts Facebook: @1weekrental Instagram: @1weekrental TikTok: @1weekrental | @mattstokes9 Letterboxd: @loadbearinglaci | @mattstokes9 Bluesky: @1weekrental.bsky.social   1-Week Rental used to be Load Bearing Beams.

Audio Recording Sermon OutlineSpeaker: Rev. Charles DrewSermon Series: Guest PreacherPsalm 45 (ESV)1 My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe.2 You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever.3 Gird your sword on your thigh, O mighty one, in your splendor and majesty!4 In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds!5 Your arrows are sharp in the heart of the king's enemies; the peoples fall under you.6 Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;7 you have loved righteousness and hated wickedness.Therefore God, your God, has anointed you with the oil of gladness beyond your companions;8 your robes are all fragrant with myrrh and aloes and cassia.From ivory palaces stringed instruments make you glad;9 daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir.10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house,11 and the king will desire your beauty.Since he is your lord, bow to him.12 The people of Tyre will seek your favor with gifts, the richest of the people.13 All glorious is the princess in her chamber, with robes interwoven with gold.14 In many-colored robes she is led to the king, with her virgin companions following behind her.15 With joy and gladness they are led along as they enter the palace of the king.16 In place of your fathers shall be your sons; you will make them princes in all the earth.17 I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever.Sermon OutlinePsalm 45 blows like a fresh wind of hope into our gloomy social dysfunction, inviting our hearts to overflow with a pleasing theme (v. 1). 1. The Prince at the center of our hope Supremely attractive:v 2: The most handsome of the sons of men2. The Prince at the center of our hope His words: v 2: Grace is poured upon your lips3. The Prince at the center of our hope His character: vv 4, 7: In your majesty ride out . . . for the cause of truth and meekness and righteousness; . . . You have loved righteousness and hated wickedness. 4. The Prince at the center of our hopeHis victory: vv.4-5: In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. 5. The Groom10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, 11 and the king will desire your beauty.Prayer of ConfessionLord Jesus, you are the Father's great gift to us. You speak words we don't deserve but gladly receive, words of healing and forgiveness, words that fill us with hope, words that change our motivations and appetites. You love us and our world and have done and will do all that is necessary to reverse the damage that we have brought upon ourselves. You desire us, eager for us to love you back. Forgive our tepid hearts. Forgive our ingratitude. Forgive our failure to listen carefully to what you say. Forgive our distractedness, our convenient reconstructions of who you are, and our divided loyalties. Please do not give up on us. We need and want more than forgiveness. We want to be better people, more like you, more responsive to you and to each other. How grateful we are for your promise to finish what you have begun in us. Alleluia. Amen.

Audio Recording A Leader Worth Following Rev. Charles Drew Download Sermon OutlineSpeaker: Rev. Charles DrewSermon Series: Guest PreacherPsalm 45 (ESV)1 My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe.2 You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever.3 Gird your sword on your thigh, O mighty one, in your splendor and majesty!4 In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds!5 Your arrows are sharp in the heart of the king's enemies; the peoples fall under you.6 Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;7 you have loved righteousness and hated wickedness.Therefore God, your God, has anointed you with the oil of gladness beyond your companions;8 your robes are all fragrant with myrrh and aloes and cassia.From ivory palaces stringed instruments make you glad;9 daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir.10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house,11 and the king will desire your beauty.Since he is your lord, bow to him.12 The people of Tyre will seek your favor with gifts, the richest of the people.13 All glorious is the princess in her chamber, with robes interwoven with gold.14 In many-colored robes she is led to the king, with her virgin companions following behind her.15 With joy and gladness they are led along as they enter the palace of the king.16 In place of your fathers shall be your sons; you will make them princes in all the earth.17 I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever.Sermon OutlinePsalm 45 blows like a fresh wind of hope into our gloomy social dysfunction, inviting our hearts to overflow with a pleasing theme (v. 1). 1. The Prince at the center of our hope Supremely attractive:v 2: The most handsome of the sons of men2. The Prince at the center of our hope His words: v 2: Grace is poured upon your lips3. The Prince at the center of our hope His character: vv 4, 7: In your majesty ride out . . . for the cause of truth and meekness and righteousness; . . . You have loved righteousness and hated wickedness. 4. The Prince at the center of our hopeHis victory: vv.4-5: In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. 5. The Groom10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, 11 and the king will desire your beauty.Prayer of ConfessionLord Jesus, you are the Father's great gift to us. You speak words we don't deserve but gladly receive, words of healing and forgiveness, words that fill us with hope, words that change our motivations and appetites. You love us and our world and have done and will do all that is necessary to reverse the damage that we have brought upon ourselves. You desire us, eager for us to love you back. Forgive our tepid hearts. Forgive our ingratitude. Forgive our failure to listen carefully to what you say. Forgive our distractedness, our convenient reconstructions of who you are, and our divided loyalties. Please do not give up on us. We need and want more than forgiveness. We want to be better people, more like you, more responsive to you and to each other. How grateful we are for your promise to finish what you have begun in us. Alleluia. Amen.

Gird Up the Loins of Your Mind 1 Peter 1:3-16 Rev. Dr. Malcolm Foley

Ephesians 6:10-20 (ESV)Andrew, Isack, and Edwin consider how God's Word relates to the armor of God.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25085The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Gird your loins for road construction season and we play Would You Rather, DIRT ALERT: Taylor Swift drops video for "Elizabeth Taylor," BOOB TUBE: "Born to Bowl," and googly eyes deter seagulls?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

“These are days of great looseness; everywhere I see great laxity of doctrinal belief, and gross carelessness in religious practice. Christian people are doing to-day what their forefathers would have loathed. Multitudes of professors are but very little different from worldlings. Men's religion seems to hang loosely about them, as if it did not fit them: the wonder is that it does not drop off from them. Men are so little braced up as to conscientious conviction and vigorous resolve, that they easily go to pieces if assailed by error or temptation. The teaching necessary for to-day is this: ‘Gird up the loins of your mind,' brace yourselves up; pull yourselves together; be firm, compact, consistent, determined. Do not be like quicksilver, which keeps on dissolving and running into fractions; do not fritter away life upon trifles, but live to purpose, with undivided heart, and decided resolution.” So Spurgeon describes the reason for preaching this sermon, and what more can we say by way of introduction? It expresses the preacher's profound concern and earnest plea. The sermon develops as the sustained exhortation of a pastor confident that the motives which the gospel supplies will be sufficient to establish and encourage the people of God in a lukewarm and watery age. Read the sermon here: https://www.mediagratiae.org/resources/a-seasonable-exhortation Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they look ahead to the readings for Palm Sunday— including the Kenotic Hymn, and Matthew's account of the Passion.This episode is brought to you by Catholic International University, supporting Catholic priests through online MA and Graduate Certificate programs in Ecclesial Administration & Management.Learn more at catholiciu.edu/pillarAlready read the readings? Skip ahead to 22:00.Gospel with Palm Procession: Matthew 21:1-11Reading 1 - Isaiah 50:4-7Psalm 22: 8-9, 17-20, 23-24Reading 2 - Philippians 2:6-11Gospel - Matthew 26:14—27:66 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Gird your loins! This week on the Back to the Past Podcast, we're heading south of the border to revisit the 1986 comedy classic, Three Amigos! Join Kevin, Brad, and Justin as we saddle up with Lucky Day, Dusty Bottoms, and Ned Nederlander. We're breaking down the legendary chemistry between Steve Martin, Chevy Chase, and Martin Short, and discussing how this "fish out of water" tale became a staple of 80s comedy. From the infamous "My Little Buttercup" scene to the invisible swordsman, we explore why this film remains a fan favorite and whether the humor still hits the bullseye today. Is it just a "plethora" of jokes, or is there more to this trio than meets the eye? Let's find out! Connect With Us Official Website: BacktothePastPodcast.com – Feedback, suggestions, and official merch! Facebook: "Like" and DM The Lions Den Podcast or reach out to The "2 Dumb Dads" Show. Instagram: @TheLionsDenPodcast TikTok: The Lions Den Podcast Email: thelionsdenpodcast32@gmail.com Support Our Sponsors This episode is brought to you by the partners who keep the lights on in the AllStar Fence STL Studios: Stark Roofing LLC AllStar Fence STL Pasta House in High Ridge Granite Pros, LLC Turner Tree Specialists Terri Anne The Moon & Back Photography and Doula Services

“Now about that time Herod the king stretched forth his hands to vex certain of the church. And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.” (Acts 12:1-17)

Todd interviews Professor David Woods about recent NASA mishaps and a growing cultural shift toward "cheaper, faster" decision-making that sacrifices safety. They explore how past safety gains have lost vitality, highlight cascading modern risks (the "messy nine"), and argue for mutual assistance and revitalized resilience practices. Wood's most recent writing on this is available in the Bulletin of Atomic Scientists called:  Cheaper, Faster, and Who Gives a Damn about Anything Else. The episode connects space, aviation, cloud outages, and AI-driven engineering to show why coordinated foresight and cross-disciplinary cooperation are essential to prevent far-reaching harm in today's complex systems.

 FAM...I KNOW WE SAY THIS A LOT, BUT THIS ONE IS WILLLLLLLD. In the early 1960, we don't know exactly when, George Carol went out for a pack of cigarettes and never came home. His four kids spent decades wondering what happened to him. Their mother, Dorothy, didn't like to talk about George and she didn't want to answer any of her children's questions about him. As adults, the kids decided to search. They were given a clue from an unlikely source. And so they started to dig--figuratively and literally. What they discovered leads to one of the most shocking conclusions we ever seen. Gird your loins, grab your dog or your cocktail, or nearest loved one (WITH CONSENT, PEOPLE!), because you are not going to believe what you are about to hear. Find and watch "The Secrets We Bury" on HuluWE'RE ON YOUTUBE - Want to view the episodes and not just listen?  Check our new video feed to see full video episodes starting today. CLICK HERE TO WATCH AND SUBSCRIBE!LOOKING FOR MORE TCO? On our Patreon feed, you'll find over 400 FULL AD-FREE BONUS episodes to BINGE RIGHT NOW, including our episode-by-episode coverage of popular documentary series like Love Has Won: The Cult of Mother God, LulaRich, and The Curious Case of Natalia Grace; classics like The Jinx, Making A Murderer, and The Staircase; and well-known cases like The Menendez Murders, Casey Anthony: American Murder Mystery, and The Disappearance of Madeleine McCann, and so many more!All Patreon members can also join us for the next Virtual Drag Bingo on Friday, March 13!Episode Sponsors: Rocket Money - Cancel your unwanted subscriptions and reach your financial goals faster with Rocket Money. Go to www.RocketMoney.com/obsessed today. Momentous - Help elevate your workout results with Momentous Creatine Chews! Go to www.livemomentous.com, and use promo code TCO for up to 35% off your first order!  Fabletics - High-end activewear at a fraction of the price! Get 80% off everything when you sign up as a VIP at www.Fabletics.com/TCO Miracle Made - Upgrade your sleep with Miracle Made! Go to https://trymiracle.com/TCO and use the code TCO to claim your FREE 3 PIECE TOWEL SET and SAVE over 40% OFF Join the TCO Community! Follow True Crime Obsessed on Instagram and TikTok, and join us on Facebook at the True Crime Obsessed Podcast Discussion Group!  AND INTRODUCING THE NEW TCO DISCORD CHANNEL AS WELL!!!

This week, Caught My Eye covers 2026 predictions from Baba Vanga, the “Nostradamus of the Balkans,” and profiles a new business called Physical Phones, which harken back to the days of land lines and corded phones. Shop Talk Focus Group reveals the future implications of DEI initiatives in corporate America based on the current administration. Mark Goodson of game show fame is the Business Birthday. Apple Podcasts: apple.co/1WwDBrC Spotify: spoti.fi/2pC19B1 iHeart Radio: bit.ly/4aza5LW Tunein: bit.ly/1SE3NMb YouTube Music: bit.ly/43T8Y81 Pandora: pdora.co/2pEfctj YouTube: bit.ly/1spAF5a Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Gird your loins because Willam is here! The Mogul of Media herself joins Big Dipper and Meatball for a messy ride through her shoplifting tips, undying love of strippers, and the daily struggle of managing a Reddit addiction. She reveals what it really takes to make it as a drag entrepreneur, confesses her dream-come-true LA hooker fantasy, and teaches proper lap-dance tipping etiquette. Plus, Willam tells Meatball to shave her wrists immediately and reveals a hookup story with a surprise guest that changed her life forever.Listen to Sloppy Seconds Ad-Free AND One Day Early on MOM Plus⁠Call us with your sex stories at 213-536-9180!Or e-mail us at ⁠sloppysecondspod@gmail.com⁠⁠FOLLOW SLOPPY SECONDS⁠⁠FOLLOW BIG DIPPER⁠⁠FOLLOW MEATBALL⁠⁠SLOPPY SECONDS IS A FOREVER DOG AND MOGULS OF MEDIA (M.O.M.) PODCASTSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On November 28, 1974, 28-year-old Karen Silkwood was killed in a car wreck on Highway 74 near Crescent, Oklahoma. Her death was officially ruled an accident. But her friends, family, and co-workers knew the real story: she had been killed for what she knew - and what she was about to do about it. In her car was a folder full of evidence that she was about to turn over to the New York Times detailing the plutonium  contamination of herself and her fellow workers at the local nuclear energy plant, and, crucially, evidence that the plant and THE UNITED STATES GOVERNMENT, was complicit in nuclear proliferation - AKA GIVING FOREIGN POWERS THE TOOLS TO MAKE NUCLEAR WEAPONS. Gird your loins, Fam, because we are not having it! Find and watch "What Happened to Karen Silkwood? The Lost Tapes" on Hulu WE'RE ON YOUTUBE - Want to view the episodes and not just listen?  Check our new video feed to see full video episodes starting today. CLICK HERE TO WATCH AND SUBSCRIBE! LOOKING FOR MORE TCO? On our Patreon feed, you'll find over 400 FULL AD-FREE BONUS episodes to BINGE RIGHT NOW, including our episode-by-episode coverage of popular documentary series like Love Has Won: The Cult of Mother God, LulaRich, and The Curious Case of Natalia Grace; classics like The Jinx, Making A Murderer, and The Staircase; and well-known cases like The Menendez Murders, Casey Anthony: American Murder Mystery, and The Disappearance of Madeleine McCann, and so many more! Episode Sponsors: Kettle and Fire - For a limited-time, you can get a free carton of Kettle & Fire bone broth by going to www.KettleAndFire.com/TCO Against The Odds - Follow Against The Odds on the Wondery App or wherever you get your podcasts, or binge all episodes early and ad-free right now on Wondery+ Chime - Make progress towards a better financial future with Chime. Open your account in 2 minutes at www.chime.com/TCO Home Chef -  Make cooking simple: fresh food delivered, easy recipes to follow and meals that actually taste great. Go to www.HomeChef.com/TCO for 50% off your first box and free dessert for life! Everyday Dose - Coffee with benefits! Visit www.everydaydose.com/TCO for  61% off your first subscription order! Join the TCO Community! Follow True Crime Obsessed on Instagram and TikTok, and join us on Facebook at the True Crime Obsessed Podcast Discussion Group!  AND INTRODUCING THE NEW TCO DISCORD CHANNEL AS WELL!!!

John welcomes back Aline Brosh McKenna (Crazy Ex-Girlfriend, The Devil Wears Prada) to ask, what do executives expect from a pitch these days? They look at the typical structure of a pitch deck, how that differs from lookbooks, how pitches have evolved over the years, and best practices for pitching on Zoom. Also, what happened to single-lady sitcoms? If you remember Monday nights in the 90's, you know what we're talking about. We reflect on what they did for the culture and how social media and reality TV may be taking their place. In our bonus segment for premium members, Aline tells us what it was like being back on the set for The Devil Wears Prada 2. Gird your loins, people! Links: Preorder the Scriptnotes book! Scriptnotes LIVE at Dynasty Typewriter in LA, November 30th! Only a few tickets left! Dick's Sporting Goods Launches Entertainment Studio by Etan Vlessing for The Hollywood Reporter The Ladies of Monday Night I Love LA on HBO Max The Diplomat on Netflix Shotdeck Stranger Things pitch deck Paramount Makes Big Buy of Comedy Spec Script 'Bald Eagles' by Borys Kit for The Hollywood Reporter Big A## Calendar Rareform bags Aline and John talk about writing memorable endings on YouTube Preorder the Scriptnotes Book! Get a Scriptnotes T-shirt! Check out the Inneresting Newsletter Become a Scriptnotes Premium member, or gift a subscription (now with fewer emails!) Subscribe to Scriptnotes on YouTube Scriptnotes on Instagram John August on Bluesky and Instagram Outro by Aline Brosh McKenna (send us yours!) Scriptnotes is produced by Drew Marquardt and edited by Matthew Chilelli. Email us at ask@johnaugust.com You can download the episode here.