Podcasts about Render

In this episode of The Bear Grease Render, host Clay Newcomb sits down with six-time NASCAR Cup winner Ross Chastain to explore his unexpected journey from 8th generation watermelon farmer to professional stock car driver. They dive into Ross’s passion for hunting, the lessons he’s learned along the way, and the story behind his iconic “wall ride.” If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.

Kloiber, Manfred www.deutschlandfunk.de, Computer und Kommunikation

Luke 18:1-8Jesus told his disciples a parableabout the necessity for them to pray always without becoming weary.He said, "There was a judge in a certain townwho neither feared God nor respected any human being.And a widow in that town used to come to him and say,'Render a just decision for me against my adversary.'For a long time the judge was unwilling, but eventually he thought,'While it is true that I neither fear God nor respect any human being,because this widow keeps bothering meI shall deliver a just decision for herlest she finally come and strike me.'"The Lord said, "Pay attention to what the dishonest judge says.Will not God then secure the rights of his chosen oneswho call out to him day and night?Will he be slow to answer them?I tell you, he will see to it that justice is done for them speedily.But when the Son of Man comes, will he find faith on earth?"

Luke 18:1-8Jesus told his disciples a parableabout the necessity for them to pray always without becoming weary.He said, "There was a judge in a certain townwho neither feared God nor respected any human being.And a widow in that town used to come to him and say,'Render a just decision for me against my adversary.'For a long time the judge was unwilling, but eventually he thought,'While it is true that I neither fear God nor respect any human being,because this widow keeps bothering meI shall deliver a just decision for herlest she finally come and strike me.'"The Lord said, "Pay attention to what the dishonest judge says.Will not God then secure the rights of his chosen oneswho call out to him day and night?Will he be slow to answer them?I tell you, he will see to it that justice is done for them speedily.But when the Son of Man comes, will he find faith on earth?"

Luke 18:1-8Jesus told his disciples a parableabout the necessity for them to pray always without becoming weary.He said, "There was a judge in a certain townwho neither feared God nor respected any human being.And a widow in that town used to come to him and say,'Render a just decision for me against my adversary.'For a long time the judge was unwilling, but eventually he thought,'While it is true that I neither fear God nor respect any human being,because this widow keeps bothering meI shall deliver a just decision for herlest she finally come and strike me.'"The Lord said, "Pay attention to what the dishonest judge says.Will not God then secure the rights of his chosen oneswho call out to him day and night?Will he be slow to answer them?I tell you, he will see to it that justice is done for them speedily.But when the Son of Man comes, will he find faith on earth?"

Luke 18:1-8Jesus told his disciples a parableabout the necessity for them to pray always without becoming weary.He said, "There was a judge in a certain townwho neither feared God nor respected any human being.And a widow in that town used to come to him and say,'Render a just decision for me against my adversary.'For a long time the judge was unwilling, but eventually he thought,'While it is true that I neither fear God nor respect any human being,because this widow keeps bothering meI shall deliver a just decision for herlest she finally come and strike me.'"The Lord said, "Pay attention to what the dishonest judge says.Will not God then secure the rights of his chosen oneswho call out to him day and night?Will he be slow to answer them?I tell you, he will see to it that justice is done for them speedily.But when the Son of Man comes, will he find faith on earth?"

Luke 18:1-8Jesus told his disciples a parableabout the necessity for them to pray always without becoming weary.He said, "There was a judge in a certain townwho neither feared God nor respected any human being.And a widow in that town used to come to him and say,'Render a just decision for me against my adversary.'For a long time the judge was unwilling, but eventually he thought,'While it is true that I neither fear God nor respect any human being,because this widow keeps bothering meI shall deliver a just decision for herlest she finally come and strike me.'"The Lord said, "Pay attention to what the dishonest judge says.Will not God then secure the rights of his chosen oneswho call out to him day and night?Will he be slow to answer them?I tell you, he will see to it that justice is done for them speedily.But when the Son of Man comes, will he find faith on earth?"

"Render unto Caesar the things that are Caesar's" is one of Jesus's clearest statements on the church's relation to the civil magistrate.

Jesus told his disciples a parableabout the necessity for them to pray always without becoming weary.He said, "There was a judge in a certain townwho neither feared God nor respected any human being.And a widow in that town used to come to him and say,'Render a just decision for me against my adversary.'For a long time the judge was unwilling, but eventually he thought,'While it is true that I neither fear God nor respect any human being,because this widow keeps bothering meI shall deliver a just decision for herlest she finally come and strike me.'"The Lord said, "Pay attention to what the dishonest judge says.Will not God then secure the rights of his chosen oneswho call out to him day and night?Will he be slow to answer them?I tell you, he will see to it that justice is done for them speedily.But when the Son of Man comes, will he find faith on earth?"

Message from Jason Smith on October 19, 2025

The weekly Sunday morning sermon delivered by Rev. James WilesMark 12:13-17 “And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. And they came and said to him, “Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar's.” Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him.”1. The Jews and their attack2. The Lord and His answer www.huntsmbc.com

Title: Eyes to See and Ears to Hear Text: Acts 28:23-31 FCF: We often struggle humbly heeding the Word of God. Prop: Because God alone acts to save sinners, we must humbly heed the Word of God. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we will read from the Legacy Standard Bible starting in verse 23 and going to the end of the book of Acts. You can follow along in the pew bible or in whatever version you prefer. Today is a bittersweet day. Today we close out our exposition of the text of the book of Acts. Next week we will do one final review sermon as we provide a bird's eye view of the major themes in the book. It will be difficult to move on from this two-year study, but very soon we'll begin our next sermon series on the letters to the Thessalonians. But before we get too far ahead of ourselves, let's be reminded of where we are in the book of Acts today. Paul has just settled in to his situation in Rome. He is under house arrest, guarded constantly by a Roman sentry. He does not have the freedom to leave his home to do any sort of preaching ministry within the city, but he has called the Roman Jewish leaders of the synagogue to come to him in his home. He has explained why he is here so they wouldn't think he was a criminal. Of course, they hadn't heard anything about Paul coming to Rome. But they had heard about the Nazarene Sect and how much trouble it has caused the Jewish communities around the Empire. They are very curious to learn more and understand why there is so much contention. Paul will now have an opportunity to meet with these Jewish leaders at length to speak about the hope of Israel. Which is the gospel of Jesus their Messiah. Please stand with me to give honor to and focus on the Word of God as it is read. Invocation: Savior God, You are our Redeemer. Father You have planned our redemption within the counsel of Your will since before the dawn of Your creation. Jesus You have been eternally begotten of the Father to go and accomplish this Redemption for a people You have elected before the foundations of the world. Spirit You have proceeded from the Father and the Son and like the Son You raise us up and wash us in the waters of regeneration so that we may be united to the redemption provided to us by the Son. Savior God, You, and You alone, are our Redeemer. Nothing can save us but You. Help us then Lord to hear from Your Word today and believe that You act alone in our salvation, so that we can respond to this great salvation by humbly heeding Your Word. We pray this in Jesus' name… Amen. Transition: [Slide 2] Augustine of Hippo: “The grace of God does not find men fit for salvation but makes them so.” Benjamin Beddome “God's grace can save souls without preaching, but all the preaching in the world cannot save souls without God's grace.” W.E. Best “The sinner apart from grace is unable to be willing and unwilling to be able.” These thoughts are fundamental to the message Paul has for the Roman Jews. Let's look at what he says. I.) Mere logic and persuasion cannot move the heart of sinful man to repent and believe the gospel, so we must humbly heed the Word of God. (23-24) a. [Slide 3] 23 - And when they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly bearing witness about the kingdom of God i. So, the Jews return in great numbers to Paul's rented abode. ii. They are highly motivated to learn about the Nazarene sect and why they are hearing reports against it from everywhere. iii. Paul begins by speaking intently with them. The one Greek word translated here “solemnly bearing witness” implies not simply testifying or giving of information but urgent reporting on matters of grave importance. iv. What is so important? v. It is the coming of the Kingdom of God. vi. This eternal Kingdom that is spoken of by their own prophets, greatest of which was John the Baptist – has now come. And they need to respond. This promise IS for the children of Israel. vii. But entry into this Kingdom is not granted based on that status. viii. Being born of Abraham is not enough to inherit this Kingdom. ix. So how do you enter? b. [Slide 4] and trying to persuade them concerning Jesus, i. You must be born of the Spirit. You must go through Jesus. ii. As has been a central theme to the book of Acts since the beginning, the Jews have a unique position in the redemptive plan of God, in that Jesus is their Messiah. iii. Jesus is the central and key figure to gain access to God and to this eternal Kingdom. iv. Jesus is Yahweh's Servant who has borne griefs and healed wounds. He has purchased Israel's pardon. v. And they have been granted the Scriptures which contain prophesies concerning this one who will come to redeem not just them, but the whole world. vi. Paul takes them through these books to show them Jesus. c. [Slide 5] from both the Law of Moses and from the Prophets, i. What do they need to do then? ii. They do not need to join a new religion in order to inherit the Kingdom. iii. No. iv. They need simply to realize that to repent and believe on Jesus as the Christ is what their own law and prophets have told them to do since the beginning. v. If they intend to continue to be Jewish, in the truest sense of the word, they must repent and trust in their own Messiah, Jesus of Nazareth. d. [Slide 6] from morning until evening. i. Paul earnestly contended with them on this point for many hours. ii. He probably showed them from their own scriptures how Jesus had fulfilled over 300 prophesies by his birth, life, death, and resurrection. iii. How Jesus becomes our new Adam, our new representative. How Jesus is the new Abraham in establishing a New Covenant. How He is the new Moses, being the Great Prophet. How Jesus is the Great High Priest offering a sacrifice that does not need to be repeated since He was the sacrifice. How Jesus is the Son of David and that human King prophesied to reign over Israel forever… and the whole world. iv. From morning until evening Paul gave it all he had. He preached, he discussed, he debated, he argued, he strove, with all the persuasiveness that he could. v. What were the results? e. [Slide 7] 24 - And some were being persuaded by the things spoken, but others were not believing. i. Well, the results were decidedly… mixed. ii. Some of them were being persuaded. Notice the passive voice here. 1. While it largely depends on context, many times in scripture when the passive voice is used, it is what we call a divine passive. 2. This occurs when God does something but does not wish to overtly say He is doing the action in that specific context. 3. We know from the greater context of scripture, and even in this very text, that natural man is spiritually dead and unable to hear and respond to the gospel message unless the Holy Spirit actually enables them to hear it and respond to it. 4. No matter what theological background you come from, everyone prays for the lost the same. We all pray that God would open the eyes of sinners to help them receive the gospel. 5. Christians may define what happens there differently. But the long and the short of it is, that God must move first and God must move in an individual's heart not just in an event for a broader people group. 6. It is not Paul's words that are persuading them… it is God's Spirit opening their eyes to see the truth of what Paul is saying. iii. But the others, the majority, do not believe on Jesus. iv. But how does this happen? v. How can the apostle Paul, a skilled Rhetorician, speak for hours, expounding from the scriptures how Jesus is the Messiah, and yet many do not believe, and the ones that do believe do not do so because of Paul's persuasiveness? vi. If Paul cannot convince his own kinsmen, what hope do we have to convince anyone of the gospel? f. [Slide 8] Summary of the Point: In the last episode of Luke's record of the early formation of the church and the Kingdom of God expanding to the uttermost parts of the earth, Luke chooses to conclude on a sermon by Paul. It is a sermon preached over several hours to his own kinsmen, Jews of the city of Rome. Luke says he spoke passionately and urgently to them communicating from the Mosaic law and the prophets how Jesus was the Messiah and the King promised of old who would bring with Him a New Kingdom. Paul preached passionately that this kingdom has come and is here and the evidence that this is so, is the expansion of the church throughout the Roman Empire. But despite all his theological arguments, despite his rhetorical skill, despite his logic, despite his passionate pleas, most of those listening did not believe. Only some were persuaded as God opened their eyes and ears to receive the truth of what Paul spoke. Luke's purpose in this book is to give Theophilus assurances that what he has believed is true. One great assurance to Theophilus is that the wisdom of men in logic and persuasion cannot actually convince sinners to repent and believe the gospel. Theophilus was not conned by skilled speakers to believe a lie. Instead, his eyes were opened to believe the truth by God Himself. This is true of everyone who receives the gospel. God calls and draws. Then and only then do we respond. And so, what is our application to such a point? We must humbly heed the Word of God. We must be the kind of people who are ready to listen and to obey what God reveals. Transition: [Slide 9 (blank)] Still, our curiosity forces us to ask why don't they believe? Is there something deficient in them? What qualities make up a person who will not believe? And how do we avoid that? II.) God hides the gospel from the arrogant and disobedient, so we must humbly heed the Word of God. (25-27) a. [Slide 10] 25 - And when they disagreed with one another, they began leaving after Paul had spoken one word, i. So, this devolves fairly quickly. ii. We have these once loosely untied Roman Jews, coming to Paul for information on the Nazarene sect of Judaism, and as the hours go on, now they are disagreeing so sharply that those who do not believe Paul abandon him and their fellow Jews and leave the house. iii. Luke records that they did this especially when Paul said one word. iv. Well which word? v. What follows is a sermon from Isaiah 6. vi. So which word makes them leave? vii. Well, the word translated “word” can mean a single word or it can mean a message. viii. In the expression “what's the word?” we are not asking what is the single word. We are asking, what is the news? ix. In a similar way, Luke records this mini-sermon that Paul spoke that turned out to be too much for the unbelieving Jews to handle. x. What did Paul say that chased them away? b. [Slide 11] “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, i. First of all, Paul goes to the prophet Isaiah. ii. Psalms and Isaiah account for half of the citations of the Old Testament in the New Testament. iii. Some commentators refer to the book of Isaiah as the fifth gospel. iv. Secondly, Isaiah's prophesies include both strong warnings and judgment proclamations as well as great and wonderful promises to the children of Israel. v. Paul is probably not going to the promises here. He is responding to the unbelieving Jews and their slowness to receive the message of their own Messiah. vi. In this way, he says that the Spirit of God inspired Isaiah rightly when he spoke to their ancestors. vii. This is a euphemistic way to say, in so many words, you are behaving just like your ancestors… that's good right? WRONG! viii. Notice that Paul does not claim them to be his own ancestors because he does not behave like them. ix. So, what does Paul quote for them? c. [Slide 12] 26 - saying, ‘GO TO THIS PEOPLE AND SAY, YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND; AND YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE; i. Paul is quoting from Isaiah 6:9-10. This is the initial call of Isaiah to be God's prophet to Judah during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. ii. We'll take a look at this passage in a moment, but why is Paul quoting this passage? iii. Because he feels similar to Isaiah. Isaiah was told that he would proclaim the Lord's message but that Judah as a whole would not listen to him. There would no doubt be some who would and remain faithful to Yahweh, but the majority would not. iv. Paul has experienced the exact same thing as he has traveled through three different missionary journeys across the Roman Empire. Some Jews heard and believed on Jesus… but most did not. And it seems like the same will be true here in the city of Rome. v. So Paul quotes this passage to try to expose why these people are so slow to believe in Jesus. vi. Paul, through quoting Isaiah, gives two interconnected reasons that they do not believe. vii. First, though they will able to hear the truth of the gospel message, they will be unable to understand and perceive it… let alone believe it. viii. If we were to put this in medical terms, we would conclude that something in the brain is broken. ix. All the biological necessities are there for them to hear and see but something is broken to the point that the brain cannot interpret the signals coming from the eyes or the ears. x. They will be rendered unable to believe. xi. Well, why will this be their condition? d. [Slide 13] 27 - FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, i. Now it is interesting here that Paul quotes the Septuagint of this text. ii. Paul would have been familiar with the Hebrew version, but his hearers would not. iii. So, what are the differences between the Hebrew and the Septuagint? iv. [Slide 14] The Hebrew version puts these verbs in the imperative. They are commands of God to the people and to the prophet Isaiah. Let's look at the LSB's translation of Isaiah 6:9-10 to see the difference. 1. God tells Isaiah to tell the people… Keep hearing but do not understand 2. Keep seeing but do not know 3. These commands are given to Isaiah to tell the people. To command them to keep hearing and seeing without understanding or perceiving. 4. The next command seems to be issued to Isaiah with regard to his role in preaching this message. 5. Render the hearts of this people (notice God does not say my people) insensitive (or fat – full to the point of not being able to take any more in) 6. Render their ears dull and their eyes dim. Make them unable to perceive. 7. Lest (to keep them from) seeing with their eyes, and hearing with their ears, and understanding with their hearts, and return and be healed. 8. In other words, this doesn't read like a prediction but a judgment. v. So, does this mean that the Septuagint corrupted the text? No. vi. The translators of the Septuagint were obviously uncomfortable with assigning to God the blame for their condition of not hearing and obeying His Word. vii. Their dynamic interpretation of the Hebrew then, is to assume that God uses these words in hyperbole to get them to respond. viii. By setting the verbs into the indicative mood, the translators place the blame on their ancestors. ix. [Slide 15] But they do not remove God's role in this entirely. 1. Notice that the heart of this people has become dull. 2. Well, who made their heart dull? 3. The subject is not identified. 4. The Septuagint translators softened the text but did not completely change it. 5. They simply inserted a divine passive to take the place of the harshness of God's commands. 6. Meaning that within this last segment of Acts 28 those who are persuaded of the truth of the gospel and those who's hearts have become dull to the gospel are both activities God does but does not overtly say He is doing. x. But we need to understand the WAY Paul is using this. xi. Paul quotes the LXX which changes the commands into future tense verbs. That something WILL happen to the people. And why is he quoting it? He is quoting it because at this moment what WAS said in Isaiah, is being fulfilled. xii. In other words, God commanded Isaiah to render their hearts dull and eyes dim… and now Paul says… that has happened. Their heart has become dull. xiii. Paul uses the intentional softening of the Septuagint to pierce the heart of these Jews… showing them that they have succumbed to what God commanded Isaiah to accomplish by preaching to them. xiv. What Paul is saying is that the blindness of the Jews to the gospel in the 1st century AD is the fulfillment of Isaiah's preaching ministry in the 8th century BC. xv. By extension, of course, the Jews who have believed are also the fulfillment of that same preaching ministry. xvi. Again – Isaiah is the fifth gospel. And the gospel divides. xvii. So, how did they come into the state in which they could not believe? Well, in fulfillment of the preaching ministry of Isaiah, their hearts have become dull. And what else? e. [Slide 16] AND WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES; LEST THEY MIGHT SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I HEAL THEM.' i. As the quote continues, and as we analyze the context of Isaiah 6 and the whole book itself, we recognize that God has only decreed this end upon them after the people have been continually a people characterized by unbelief and disobedience. ii. There is a necessary correlation here between God making their hearts dull and their rebellion and disobedience. iii. The sun's rays both hardens the clay and causes fertile soil to spring forth vegetation. iv. Already barren and rocky soil will only be baked in the sun's heat while fertile soil will produce crops and a harvest from the same sun's rays. v. In the same way, the Word of God preached, warnings given, commands expressed, to the heart of one who is humble and obedient will produce more of the same. vi. While the same words will produce resentment and disdain from those who are arrogant and rebellious. vii. Again, Isaiah's preaching ministry has two outcomes and both of them are present in this text. The Jews who believed on Jesus inherit the promises of the Servant songs in the latter half of Isaiah. But those who do not believe the gospel inherit the judgments of the same book. viii. So, although the first reason they do not believe is that they are not able to… the second reason is that they are unable because they are also unwilling. They are characterized by continued pride and disobedience. f. [Slide 17] Summary of the Point: Through the text of Paul's sermon from Isaiah, Luke stresses the key reason that these Jews, and by extension every other unbeliever, do not believe the gospel when it is preached. Why is it that two people can hear the same message and one believes and the other does not? We've already seen how those who believe do so because God enables them to. What about those who do not believe? Is that God's fault too? The scriptures are quite clear on this. Those who continue in obstinate rebellion and self-determined beliefs and values are not able to understand and perceive the gospel message. God only hides the gospel message from those who are arrogant and disobedient. God does not allow people to understand or perceive the gospel message who continually refuse to be humble and listen to Him. Paul says this is why these Jews today were walking away in disbelief. It is because the Holy Spirit prophesied rightly through Isaiah to their fathers whom they are living like. God has had enough and will not let them see or hear the truth. This is why it is abundantly necessary for all those under the sound of my voice to humbly heed the Word of God. Always. Not just the gospel itself but all that God has said, we must humbly heed it. Transition: [Slide 18 (blank)] So, what is the application of this text from Isaiah 6? How does Paul apply this harsh reality to them? III.) God saves all men by grace through faith in Christ, so we must humbly heed the Word of God. (28-31) a. [Slide 19] 28 - Therefore, let it be known to you that this salvation of God was sent to the Gentiles—they will also hear.” i. Because they have continually closed their eyes to the gospel and shut their ears to scarcely hear… ii. Because the soil of their hearts, the land of their souls has been polluted. iii. Because the hearts of the Jews have become rocky ground where little grows. iv. God has turned aside to shine His gospel light on different fields. v. This is not necessarily God turning his back on the Jews forever. We've seen this in Jeremiah where the Lord continues to call those whom He has divorced, to repentance. vi. But it is God leaving behind the Jews, extending the gospel to the gentiles, to make the Jews jealous. vii. And Paul's final comment is what ultimately forces the unbelieving Jews to walk away in disgust. viii. It isn't necessarily that the gospel will go to the gentiles. ix. But Paul says, they will also hear. 1. The word hear, is the same word used before to communicate their ability to hear even though they didn't understand. 2. But Paul uses the middle voice of this verb. 3. Middle voice is when the subject does the action… to or for themselves. 4. To hear for yourself… implies not just a perception of sound or noise, but to receive or heed it. x. This is quite shocking. xi. It is probably difficult enough for the Jews to accept that God is sending the message of salvation to the Gentiles. xii. But Paul intentionally, by wordplay, makes a direct comparison. xiii. The Jews before him today, what they cannot and will not do, the Gentiles will do. xiv. This last comment is too much for these Roman Jews to take. xv. This is the “word” that forces them to walk out. b. [Slide 20] 29 - [When he had spoken these words, the Jews departed, having a great dispute among themselves.] i. You'll notice that I have this verse in brackets and in yellow on the screen. ii. Many of the oldest, and most reliable manuscript copies of the book of Acts that we have are missing this verse. iii. When the chapter divisions and verse numbers were assigned, we had not yet discovered these manuscripts and therefore had no reason to question the authenticity of this particular verse. iv. Since the KJV was translated we have discovered almost 6,000 manuscripts of the New Testament. Most of which affirm and authenticate the manuscripts that the KJV translators had available to them. v. But occasionally, we find a verse like this where the evidence does not support a verse being included. vi. As to the motive of the addition it is actually fairly obvious. vii. If this verse isn't in the text, we must make an intuitive leap that it was the fact that Paul said the Gentiles would believe the gospel that caused these Roman Jews to leave Paul's residence in frustration. viii. Everything in verse 29 is mentioned earlier which again reinforces the idea that this was probably added as a comment to remind the reader or point out to the reader that this was the real reason the Jews left. c. [Slide 21] 30 - And he stayed two full years in his own rented quarters and was welcoming all who came to him, i. Finally, Luke concludes his book with a look to the remaining two years of ministry Paul has in the city of Rome. ii. For the next two years Paul welcomes all who came to him and we should very much see this as Luke's assertion that Jews and gentiles alike were welcomed to come and visit with him. Not just the gentiles. iii. Many of his visitors were his companions visiting with him and ministering to his needs. iv. From his letters we know that Paul had sent many of his visiting companions to relay messages all around the Roman Empire to various churches. v. We are reasonably sure that Paul wrote the letters of Ephesians, Philippians, Colossians, and Philemon during this time. d. [Slide 22] 31 - preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all confidence, unhindered. i. But Paul was not merely writing letters and entertaining Christian guests. ii. He was also preaching the gospel to all who would hear. iii. He did this boldly and without any restraint on him. iv. And so, the gospel goes to the Jews and the Gentiles of Rome, and Paul ministers to the church there while he awaits his trial. v. This is how Luke's record for Theophilus ends. vi. And we know that Paul will be released and will travel on a 4th missionary journey after this, and possibly even to Spain after that. vii. And so, the promise of Jesus from Acts 1, that His church will take the kingdom of God to the uttermost parts of the earth, has been fulfilled. viii. And with that bookend, the book of Acts is complete. e. [Slide 23] Summary of the Point: Luke finishes his book declaring the wonderful grace of God. Though the soil of the Jews had grown rocky and hard, God is still gathering a people to himself from all nations. Jews and Gentiles will be gathered in by His grace. He will open their eyes and allow them to understand and perceive the truth of the gospel. He will enable them to believe on Jesus of Nazareth as their Lord and Savior. He will graciously create a Kingdom of Priests who are the bride of His dear Son. As John the Baptist said, he could raise up stones to declare His praises to Him if He desired. So, God has determined to raise up a people that were not a people to be His people. A people made of Jew and Gentile, slave and free, male and female, rich and poor, from every tribe, tongue, nation and culture. And Paul spends the next two years in Rome with that application. That God is shining the light of the gospel to the gentiles and that they will hear it. So, what must we do today? Humbly heed the Word of God today my friends. Join this Kingdom that is and will be forever. Conclusion: So, what have we seen here today CBC that corrects and informs our beliefs and shapes and guides our lifestyles? Basics of Faith and Practice: [Slide 24] How fitting it is for Luke to conclude his two-scroll tome to Theophilus with a scene in which Paul continues the same ministry he always had. Preaching the gospel to the Jew first and also to the Gentile. Paul's sermon demonstrates the final word to Theophilus on why he must hold fast to what he has believed. He did not believe because of the persuasive power of those who preached the gospel to him. Instead, he believed because the Lord opened his eyes so he could humbly heed what the Word of God said. He, like all other believers, was saved by God's grace through faith in Jesus of Nazareth. All these points combine together to deliver to us a single message of truth. Theophilus must know the certainty of the gospel because… the gospel is that God alone acts to save sinners. He does so by the washing of regeneration so a sinner can grasp hold of the purchased redemption of Christ by faith. This is all according to the power of God to change people who are dead in their sins and children of wrath by nature… into sons and daughters. Theophilus must know that the gospel is true, because he has been brought to life by the power of God. No man can do what has been done to him. In fact, the litmus test for the true gospel, is how much of man's power is in it. If there is any at all… it is not the gospel. So, we must humbly heed the Word of God. Certainly, we must hear and heed the gospel command to repent and believe on Jesus Christ. But also, in every facet of life, we must humbly heed God's Word. No matter what it says no matter how much we naturally disagree, and no matter how much it means we must change. Let God's Word be true and everything else be a lie. But let me attempt to apply these concepts to our everyday life. 1.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that salvation is accomplished in an individual's life by God alone. a. Paul's sermon to the Roman Jews consisted of several hours of preaching the kingdom of God manifested in the person and work of Jesus of Nazareth, which was predicted in the Mosaic law and the Prophets. b. For hours he reasoned with them passionately. c. In the end some did come to faith in Jesus Christ. But Luke does not give credit to Paul for this. d. God opened their eyes to the truth of what Paul taught. e. We saw this in Acts 16 when Lydia did the same. f. And Paul himself says this in I Corinthians 2, that this was true when he preached in Corinth. g. Paul didn't convince anyone of the gospel. Paul didn't lead anyone to Christ. h. The scriptures teach us that GOD draws sinners to Himself. How? Through the word of God being proclaimed. i. In this the preacher is merely the means God uses to connect those whom He is calling to faith in Jesus Christ. j. You see, not only has the price been paid through the redemption of Jesus Christ, but God even acts to bring sinners to that realization. k. If your view of the gospel has any whiff of man's effort, man's work, man's action, or man's ability… it is not the gospel you are believing. l. If your gospel says that God has done everything except for… you can stop right there… because it isn't the gospel anymore. m. God did not do 99.99% of your salvation and awaits you to contribute your .01%. n. God accomplished EVERYTHING. o. In Romans 8 we see that God foreordained, predestined, called, justified, and glorified His people. p. Paul takes us from before the foundations of the world to the eternal kingdom and shows that in an individual Christian's life… God has done everything. q. When He desires you to be connected by faith to the redemption Jesus has purchased with His blood, He will enable you to believe by opening your eyes to see the truth of the gospel and believe it. r. The scriptures clearly teach us that salvation is not of works, it is all a gift, so much so that even repentance and faith are called gifts of God in the New Testament. s. So, my friends, we must, for the sake of the purity of the gospel, we must eradicate every last shred of human work, no matter how small, from our understanding of the gospel. t. For if we don't… it just isn't the gospel anymore. 2.) [Slide 26] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God resists the proud and disobedient and hides the gospel from them. a. Do you remember the parable of the soils which Jesus taught. b. It is one of the few parables where Jesus actually explains its meaning to His disciples. c. The farmer is the same. The seed is the same. The distribution of that seed is the same. d. The only thing that changes is the soil in which the seed is cast. e. The first soil is soil that is hard. It is a pathway. It is not tilled. It is not soft. It is not open to receiving the seed. f. On this soil the devil comes and snatches away the seed scattered there because it did not penetrate the soil. g. This is essentially what Paul says has happened to the unbelieving Jews. They are so arrogant and so disobedient that though they have eyes, they cannot see, though they have ears they cannot hear… though the soil of their heart has dirt… it is hard, beaten down, and eroded. It is incapable of receiving the seed. h. James says that God resists the proud. i. The fact of the matter is that a heart that is proud, self-focused, self-ruled, disobedient and defiant… such a heart can never receive the gospel message. j. But there is a tension here that we need to recognize. 3.) [Slide 27] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that God has given salvation to only one specific people group. a. As shocking as it was for the Jews to hear that God is giving salvation to the gentiles, so it will be just as shocking for us to hear that God is not giving salvation to one kind of people. b. God is giving salvation to Muslims, Mormons, Buddhists, Atheists, Agnostics, Hindus, and even Satanists. c. God is giving salvation to homosexuals, pedophiles, transgenders, murderers, adulterers, thieves, traitors and liars. d. God is giving salvation to Democrats, Republicans, Rich people, poor people, black people, red people. e. As long as the heart of that person is soft to receive the gospel of Jesus Christ… they will receive it. f. But all these labels along with their beliefs, allegiances, and practices, all bow to the Lordship of Jesus Christ when one truly receives the gospel. g. Gentiles will hear the gospel… but that doesn't mean they can keep worshipping their pagan gods. h. But God is not just saving those who attend church all their lives. i. His people are scattered throughout the world. j. They could be your neighbors, your co-workers, your family, your friends, your nurses, doctors, lawyers, financial advisors. k. They may have a different political party than you. They may currently be practicing a different religion. l. We don't know who they are. So we preach Christ crucified and rely on God's power to change them. m. It is a lie for us to believe that anyone is beyond the reach of the gospel. n. Look at Paul… how many times has he preached to the Jews in various cities and how many times has the result been the same? Very few believe. Many do not… And then they oppose the gospel. o. Yet here he is again… preaching to Jews in Rome. p. May we have the same drive of Paul to preach the gospel to any and all we come into contact with. 4.) [Slide 28] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must humbly heed the Word of the Lord. a. Generally speaking, God resists the proud but exalts the humble. b. True and humble belief in His Word is always accompanied by obedience. c. James says we must be doers of the word and not hearers only. d. The Jews had a long history of struggling with this as a nation. e. There were always those who did humbly heed the Word of the Lord. f. They were the remnant. True Israel. g. If we are God's children, we too must humbly hear and heed the Word of God. h. Do you have that view of God's Word? Or do you find yourself always interpreting the of the Word of God to make it fit what you already believe or what you are already doing? i. When is the last time you had to crucify something you believed or practiced because of what God's Word said? j. If you can't think of a time that that has ever happened… or if that has rarely happened in your life…you may want to search your heart. Is it too hard to be molded by God's Word? 5.) [Slide 29] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Will you humble yourself and obey the gospel? a. The book of Acts really is part two of the gospel of Luke. b. It is a gospel. It makes much of the person and work of Jesus Christ. It does so by way of seeing His followers forever changed by His saving power in their lives. c. This rag tag group of 20 somethings, nothings from nowhere, had suddenly turned the world upside down with the message of the gospel. d. My friends… what will you do with this Jesus? e. He is not a great prophet who spoke many wise words. He is not an example for us to show kindness and love to all people. He is not someone we can quote to support this political position or that… f. He is the Son of God, the Lord of all, and He will come to judge the living and the dead. g. He will judge them according to their works. h. All those who are judged by the books which record their works will be cast into the lake of fire which is the second death. i. Only those who are not judged by those books but by the book of life… only they will enter into His Kingdom. j. So I ask again… what will you do with Jesus Christ? k. What should be done with Him? l. If all that Jesus said, did, and claimed of Himself, the world, and The Kingdom of God is true.. then you must humble yourself before His Lordship… beg for His mercy… and place all your hope in His death and resurrection to be your death and resurrection. m. Jesus Christ should become your… EVERYTHING. That is what it means to obey the gospel. n. It doesn't matter who you are, what you've done, what you have believed up to this point, or where you think you are going… o. Humble yourself, repent and believe on Jesus and you will have life in Him. p. If this is you today – don't leave without talking to an Elder. We'd love to hear and help in any way we can. [Slide 30 (end)] Let me close with a prayer by the Puritan Jeremiah Burroughs. Lord, today you have set before me out of your word a glorious mystery—a righteousness of your Son that I did not know or care about before. I see now my happiness lies there. No matter what happens to me in the world, and no matter what happens to my name or my worldly possessions, I am forever secure if I have Christ to clothe me. Lord, if righteousness did prevail, then you would be honored more than ever. We would have the joy of our hearts, we would be delivered from the temptations we encounter, and your saints would not suffer as they do. We pray that you would make righteousness prevail in our hearts, in Jesus' name, Amen. Benediction: May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Until we meet again, go in peace.

When Jesus said, “Render to Caesar what is Caesar's,” he wasn't only sidestepping a political trap, he tapped into a rabbinic debate on coins bearing idolatrous images. But beneath the surface lies a deeper theme: coins as symbols of the soul, each human being stamped with the Divine image that connects with the creation narrative.   For more information: www.thehiddenorchard.com/render-unto-caesar-the-rabbinic-discourse-on-idolatrous-coins/      

On this episode of the Bear Grease Render, host Clay Newcomb along with Bear Newcomb and Josh “Landbridge” Spielmaker are joined by Ishi series guest and tradition archery expert Gene Hopkins. Gene talks about his impressive collection of archery history, his work with the Pope and Young Club, and his personal connection to Fred Bear. Clay also shares his firsthand knowledge of the recent tragic black bear attacks in Arkansas. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.

This week on Beyond the Sermon, Pastor Magrey deVega and Mat Hotho explore what it means to keep Christ at the center of our political lives. Using Jesus' famous words—“Render unto Caesar what is Caesar's, and to God what is God's”—they unpack how faith can guide us through today's culture of division, misinformation, and echo chambers. From the craftiness of the Pharisees to the traps of modern media, they draw a line between ancient wisdom and our digital age, reminding us that discernment, balance, and love remain timeless spiritual practices.Find out more at HydeParkUMC.org/NextSteps

What if faith and politics can coexist without partisanship? When the Pharisees asked Jesus about religion and empire, He responded, "Render unto Caesar the things that belong to Caesar, and to God the things that belong to God." His answer offers key principles on how followers of Jesus can engage in politics while staying true to their faith.Find out more at HydeParkUMC.org/NextSteps

Usa l'AI per creare rendering da una foto: idee rapide per progettare casa e spazi condominiali.

Brandon Weichert analyzes the growing threat of space warfare, referencing Russia's satellites shadowing German intelligence satellites and the Sino-Russian "no limits partnership." He explains that co-orbital satellites can render ground forces "deaf, dumb and blind." Weichert suggests developing small, cheap "bodyguard satellites" alongside France to protect sensitive US military constellations, acknowledging that space technology is inherently dual-use. 1941

On this episode of the Bear Grease Render, host Clay Newcomb goes live from the 2025 World Champion Squirrel Cook-Off. He’s joined by event organizer Joe Wilson, “The World’s Greatest Small Game Hunter” Kevin Murphy, social media cooking sensation Audrey Dresselle (@cooking_with_cajun), Brent Reaves, and Josh “Landbridge” Spielmaker. Together, they dive into the festivities of the Cook-Off, swap small game hunting stories, and share their favorite squirrel dishes from the competition. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.

We're super excited to welcome back to the show, Blake Kathryn. We're going to talk all things 3D and breakdown her recent work on Submerge, Beyond the Render at Artech House.

In this episode of The Broadband Bunch, host Pete Pizzutillo sits down with Felix Virto, Director of Operations at Blue Streak, and Stephen Rose, CEO of Render Networks, to explore how funding realities, digital transformation, and AI are reshaping large-scale fiber builds. Felix shares his 29-year journey from climbing poles in southwest Virginia to leading complex deployments—and why Blue Streak's recent acquisition by a global parent sharpened its focus on customer outcomes, transparency, and choosing the right partners. Stephen traces a path from construction drafting through Nokia/Bell Labs and IBM to Render, explaining how cloud, data, and AI-driven workflows are changing “pre-live” delivery. Together, they unpack the industry's scale problem—billions in construction spend, countless handoffs—and make the case for field-first tools, real-time visibility, and stronger collaboration across operators, designers, and builders. Their playbook for operators: sponsor change from the top, start with a focused use case, co-innovate with partners, and make the field the hero so quality data flows up and better decisions flow down.

In this episode of The Executive Room Podcast, host Kimberly Afonso welcomes John Tota, CEO and co-founder of Render and a pioneer in digital likeness solutions. A former screenwriter turned tech entrepreneur, Jon has launched multiple ventures, including one of the first video training platforms, Knowledge Link, and Syntax + Motion, his production company supporting thought leaders.Listen in as Jon unpacks the concept of digital likeness, combining avatars and voice clones to extend executive presence online. He also offers actionable advice for CEOs building personal brands in today's digital-first world.Subscribe to stay tuned for more insightful conversations with prominent entrepreneurs and vocal leaders.

Reading Luke 20:19-26 where the chief priests and scribes attempt to trap Jesus in a question that will get him in trouble with the authorities, but what He says instead causes them to marvel. Visit wwutt.com for all our videos!

In this episode of the Bear Grease Render, host Clay Newcomb is joined by Bear Newcomb and Josh “Landbridge” Spielmaker for a conversation with renowned Arkansas artist and fly fisherman, Duane Hada. Together, they dive into Duane’s deep-rooted love for the natural world, his artistic journey, and his passion for chasing smallmouth bass in the wild waters of the Ozarks. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.

In this episode we sit down with Justin E. Samuels, the Visionary and Founder of RenderATL, to discuss the technology revolution in Atlanta. Justin shares his journey, the cultural and technical significance of his conference, and the challenges and opportunities of creating a diverse and inclusive tech community. Celebrating the blend of technology, culture, and community, we also discuss the future aspirations for RenderATL and how it aims to inspire the next generation of tech innovators. Tune in to discover how this unique conference is redefining the South's role in the tech industry.Please support RenderATL -https://www.renderatl.com/Send us a text Thank you for listening and for adding new dimensions to your definitions. Keep growing, keep exploring, and keep defining life on your terms.

In this week's episode of Black. Girl. Iowa., host Emili J sits down with La Toshia Burrell, licensed massage therapist, entrepreneur, and CEO of Redefine & Reveal Massage Therapy and Bodywork.Born and raised in Fort Dodge, La Toshia shares her journey from competitive athletics and collegiate coaching to discovering her true calling in wellness and healing. She opens up about navigating identity in predominantly white spaces, overcoming challenges in higher education, and the pivotal decision to bet on herself as a single mother and entrepreneur.La Toshia also discusses her trauma-informed healing program, Render a Respite, which provides massage therapy for individuals in marginalized communities, and reflects on the importance of safe touch, body awareness, and redefining massage as a tool for health—not just luxury.Together, Emili and La Toshia talk about:Growing up biracial in Iowa and finding belonging.The role of athletics in shaping discipline, resilience, and purpose.The power of safe, therapeutic touch in addressing trauma.Building a purpose-driven business while navigating imposter syndrome.The importance of mentorship, collaboration, and betting on yourself.Whether you're an aspiring entrepreneur, wellness advocate, or simply seeking encouragement to take the next step in your journey—this episode will leave you inspired to “do it afraid” and walk fully in your purpose.Connect with Redefine & Reveal Massage Therapy & BodyworkWebsite: www.redefineandreveal.comEmail: massage@redefineandreveal.comInstagram/Facebook: @redefineandrevealSupport Render a Respite: Donations start at just $10.Want more Black. Girl. Iowa.?Check out more ways to connect, reflect, and support the movement:Website: www.blackgirliowa.comInstagram: @blackgirliowaTikTok: @blackgirliowaShop: BlackGirlIowaShop on Etsy — apparel (sweatshirts & t-shirts) and journaling kits

Jesus is confronted with two tricky questions, one about paying taxes to Caesar and one about the resurrection. In this episode of Midweek Move, Dallas and Carlos unpack Mark 12:13-27, exploring Jesus' wisdom, the motives of His challengers, and what this passage means for us today. Time Stamps 00:00 – Intro: Death and taxes 00:21 – Setting the stage: Confrontations in Mark 12 01:27 – Pharisees and Herodians team up 03:01 – The trap question: Pay taxes or not? 04:29 – Jesus' brilliant response 06:01 – What this means for Christians and government today 07:46 – Enter the Sadducees: another trap question 08:56 – Reading motives into Scripture carefully 12:00 – The hypothetical marriage question 13:07 – False dichotomies and modern parallels 16:15 – Jesus' answer: No marriage in the resurrection 19:02 – Jesus proves resurrection from the Pentateuch 20:26 – Importance of knowing Scripture and staying teachable 23:29 – Final thoughts and challenge

Preached at St Paul Lutheran Church, Rockford, Illinois on September 7th, 2025.Support Rev Fisk at SubscribeStarOrder Rev Fisk's books at AmazonCatch Rev Fisk on A Brief History of Power podcastFor video, visit Rev Fisk's Rumble channel

Ever notice how the harder you grip your goals, the further they seem to slip away? Last week in Episode 215, we cracked open the idea of detachment and why surrender isn't about giving up — it's about clearing the static so your nervous system can finally relax into abundance.In this continuation, we take it further. You'll tap through an EFT round designed to unclutch from that white-knuckle pressure, discover why your brain actually performs better in a state of relaxed receiving, and learn how to set a sensory anchor you can fire anytime you need to come back to ease and alignment.By the end, you'll understand how to hold desire without desperation — and how to let your body become the safe container that calls in success with less stress, more flow, and far better results.Support the showVisit theresalearlevine.org to get Theresa's Book, "Becoming More Me: Tapping into Success - Subconscious Secrets of an ADHD Entrepreneurial Mom" and receive the private sessions for Free!Becoming More Me with Theresa Lear Levine features conversations that Make the Never-Ending Journey of Becoming one you Want to get Present for & Enjoy! Theresa shares her struggles with trauma, anxiety & ADHD, and how nervous system regulation, EFT & Hypnotherapy, took her past her breaking point and into an embodied life of calm, clarity & confidence.Kindle, Audible & Paperback on AmazonCommunity:https://www.skool.com/becoming-more-me-communityBegin your transformation:gamechangingconversation.com Thanks for Listening! Please Leave a Review!Join the Email list:https://theresalearlevine.org/subscribeIG:instagram.com/theresalearlevineEmail:theresa@theresalearlevine.comWebsites:www.theresalearlevine.comwww.becomingmoreme.com...

On this episode of the Bear Grease Render, host Clay Newcomb is joined by Bear Newcomb and Josh “Landbridge” Spielmaker, as well as good friend Justin House and Marshall Bryant of Kicking B Wildlife as they record live in New Mexico from the original ”Montana log cabin” built for the famous Lonesome Dove film series. The crew discusses the Evan Felker Bear Grease episode, their current bear hunt, as well as Marshall’s extensive work with wildlife including on location of the TV series Yellowstone. Special thanks to T/K Land & Cattle for use of the Lonesome Dove Cabin. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.

In this open discussion episode, host Lee Smalt leads conversations about community building, professional boundaries, and the role of AI in creative work, with contributions from EJ Brieva, Kendall Hotchkiss, Moose, and Sam J.This episode covers:Authentic community building: How Camp MoGraph creates genuine connections by focusing on shared activities rather than networking transactionsProfessional boundaries: Why doing free work when clients request it devalues your services, and the importance of 50-25-25 payment structures and contracts for all projectsIndustry collaboration culture: Why motion designers share processes and files more openly than graphic designers, attributed to specialized skills and less market saturationAI limitations and reality: Understanding AI as a reference tool rather than creative collaboratorStrategic thinking in motion design: The importance of asking "why" and understanding client goals beyond just technical execution, especially for designers without advertising backgroundsSocial media community building: Treating online relationships like real-life interactions with authenticity and boundaries, rather than chasing viral content or shortcutsUpcoming Events:No meeting Monday, September 15th (Camp MoGraph conflicts)Next week's guest: Alicia Allen, Co-founder of Nice Moves Minnesota - discussing Discord community building and the Minneapolis motion design sceneVisit MondayMeeting.org for this episode and other conversations from the motion design community!SHOW NOTES:⁠Monday Meeting Patreon⁠⁠Monday Meeting Discord⁠⁠MondayMeeting LinkedIn⁠⁠MondayMeeting Instagram⁠⁠MondayMeeting Bluesky⁠⁠MondayMeeting Newsletter⁠Simon Sinek's Start with WhyGive First

Back when I was juggling little kids, late nights, and endless to-do lists, I thought success meant working harder. The result? A shot nervous system, lack-driven choices, and goals that always felt out of reach. What finally changed everything wasn't another color-coded planner or vision board—it was one simple but counterintuitive shift: learning how to Render, Release, and Receive.In this episode, I'm taking you inside the Triple R Method, the exact process I now use (and teach) to create visions that actually stick and manifest in real life. Here's a glimpse of what we cover:✨ Render — why getting clear on your desires isn't about perfect words or polished affirmations, but tuning into honest frequency your nervous system can actually believe. ✨ Release — how clinging to the “how” strangles possibilities, and the surprising reason letting go of control makes results show up faster. ✨ Receive — the practical science behind relaxed abundance, and how to train your brain and body to notice and welcome the opportunities already around you.If you've ever felt stuck in hustle, skeptical of affirmations, or unsure how to make manifestation real, this conversation will give you fresh hope, practical tools, and a whole new way of seeing what's possible.Support the showVisit theresalearlevine.org to get Theresa's Book, "Becoming More Me: Tapping into Success - Subconscious Secrets of an ADHD Entrepreneurial Mom" and receive the private sessions for Free!Becoming More Me with Theresa Lear Levine features conversations that Make the Never-Ending Journey of Becoming one you Want to get Present for & Enjoy! Theresa shares her struggles with trauma, anxiety & ADHD, and how nervous system regulation, EFT & Hypnotherapy, took her past her breaking point and into an embodied life of calm, clarity & confidence.Kindle, Audible & Paperback on AmazonCommunity:https://www.skool.com/becoming-more-me-communityBegin your transformation:gamechangingconversation.com Thanks for Listening! Please Leave a Review!Join the Email list:https://theresalearlevine.org/subscribeIG:instagram.com/theresalearlevineEmail:theresa@theresalearlevine.comWebsites:www.theresalearlevine.comwww.becomingmoreme.com...

"Render unto Caesar what is Caesar's and unto God what is God's." In Donald Trump's America you can render unto Donald Trump what is God's as well.On Free State today, Dion and Joe look at the gangsterism that is taking over Britain and America and how the media fail to challenge it.Trump is intimidating and seizing power in America while Nigel Farage is being elevated by a media that knows what it's doing.The consequences of this are obvious but still so many deny what is happening. Why? Hosted on Acast. See acast.com/privacy for more information.

Video marketing isn't what it used to be — and that's both exciting and overwhelming. Between short-form content, interactive features, immersive experiences, and personalized feeds, the landscape is evolving at breakneck speed. But here's the thing: tracking video trends isn't about keeping up with every shiny new feature. It's about staying strategic and knowing which tools actually serve your brand's goals. In this episode, Karen breaks down the current state of video marketing, from foundational content that builds trust over time to disposable content designed for immediate impact. Whether you're just getting started with video or looking to refine your strategy, this episode gives you the framework to make smarter decisions about where to invest your time and budget in an ever-changing digital landscape.

Our videos are made possible by Members of CorridorDigital, our Exclusive Streaming Service! Try a membership yourself with a 14-Day Free Trial ► http://corridordigital.com/Wren is joined by Austin and Griffin as he is bursting with Dinosaur knowledge and nowhere to put it until he can finish his Scale of Dinosaurs video.. Plus we talk about Wren's first time not finishing his Render by the reveal, Griffin's dream's to move in with the Weichmans, Austin's sand house dream and what it's like to research and produce a video like Scale of Dinosaurs with Wren. This episode was recorded LIVE, exclusively for our website subscribers. Look out for updates on our website homepage, YT Community, and social media to find out about our next live recording session!

On this episode of the Bear Grease Render, host Clay Newcomb is joined by Travis Thompson of All Florida to share about the history of bear hunting in the state, when and why the hunting season ended, and the work that had gone into bringing back the Florida bear hunt. It’s a success story of how conservation minded groups and individuals came together to see science-based, sustainable wildlife management for the future of Florida. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.

Whose authority are you living under? When confronted with a politically charged trap, Jesus shows Himself to be the wisest person on earth. The Pharisees and Herodians, enemies who unite only because they hate Him more, try to corner Him with a question about taxes. But Jesus doesn't take the bait. Instead, He exposes the deeper issue—our rebellion against God. “Why put Me to the test?” He asks, cutting straight to the heart. His answer, “Give to Caesar what is Caesar's, and to God what is God's,” challenges our view of ownership and authority. Taxes may belong to Caesar, but our very lives belong to God. To render to Him is not to pay from what we think is ours, but to surrender what has always been His. This call feels costly, but it comes from the One who gave up His own riches, stepped down into poverty, and bore the cost of our rebellion so we could be made rich in Him. The real question is not whose authority Jesus affirms—but whether we have surrendered ourselves fully to God.You can join our OneLife Sunday morning gatherings via livestream at 8:45am and 10;30am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 8:45am, 10:30am, or 12:30pm!Subscribe to our YouTube channel to join us live on Sunday mornings: https://www.youtube.com/@onelifechurch381Listen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.comConnect with us over social media!Facebook: https://www.facebook.com/onelifehouston​Instagram: https://www.instagram.com/onelifechurch

SEO Fundamentals: How to Crawl, Render, Index, Rank, and Click Internet Webpages with SEO Expert, Favour Obasi-Ike | Get exclusive SEO newsletters in your inbox.We discuss Search Engine Optimization (SEO) and its impact on online business growth, in this episode. We emphasize the importance of strategic content creation and website optimization for ranking highly on search engines like Google. The conversation also touches upon related topics such as website development, conversion rate optimization (CRO), and the patience required for SEO results, contrasting it with immediate, paid advertising. Favour illustrates SEO success with personal examples of articles that ranked quickly, highlighting the "crawl, render, index, rank, and click" process crucial for online visibility and customer acquisition.How do website development and SEO work together to improve online visibility?Favour: Effective website development is foundational for SEO. Websites need to be readable, well-organized, and user-friendly to ensure a positive visitor experience. SEO, on the other hand, is a broad area encompassing both on-page (e.g., meta titles, meta descriptions, alt tags) and off-page efforts (e.g., backlinks). The goal is to optimize the site so it ranks highly on search engines like Google, ideally within the top 5-10 results, to increase visibility and attract more clicks. While a well-built website provides the structure, SEO ensures it's found by the right audience.What is the typical timeframe for seeing SEO results, and why is patience crucial?Favour: Unlike paid advertisements that can yield immediate attention, SEO takes time to show significant results, typically between 3 to 6 months. This delay is due to the saturation of online content and the complex processes search engines use to crawl, render, index, and rank websites. Many clients seek "quick fixes," often resorting to ads, but sustained SEO efforts require patience and consistent work to build domain authority and organic presence over time.How does Favour differentiate between "paying for attention" (ads) and "catching attention" (SEO)?Favour: There's a critical distinction between paying for attention through ads and genuinely catching attention through organic strategies like SEO. Ads offer "impressions" and "reach," but don't guarantee engagement or conversion. Catching attention implies deeper engagement, leading to clicks and ultimately, the ideal client who is genuinely interested in the business's offerings. SEO focuses on attracting an "ideal client avatar" by understanding their psychographic, sociographic, and demographic inputs, leading to more qualified leads.What are the five crucial steps in the SEO process outlined by Favour?Favour: The SEO process consists of five interconnected steps:Crawl: The initial discovery phase where search engines cautiously navigate and explore new or updated web content. It's like a website's "baby" phase.Render: The time it takes for search engines to process and understand the content and structure of a website. This is the "loading time" before indexing.Index: The process where search engines create an inventory or directory of your website's content. This involves creating a sitemap and using relevant keywords to categorize your content for search.Rank: Once indexed, a website is positioned in search results based on various algorithm standards. Higher rankings mean greater visibility.Click: The ultimate goal, where users find and click on your content because it's relevant and compelling, leading to conversions or engagement.Why is "domain authority" important in SEO, and how is it built?Favour: Domain authority is a crucial factor in SEO, calculating and averaging a website's "domain presence." This means consistently showing up where people look for information and providing consistent, valuable content without fail. A strong domain authority allows websites to rank faster, even for new articles. It's built through sustained content creation, strategic SEO implementation, and establishing a credible online presence over time.What is the significance of local SEO compared to national or global SEO?Favour: Local SEO often yields faster results than national or global SEO because the competition is significantly lower. For businesses with a local focus or a niche audience, optimizing for local search terms allows them to convert leads more quickly. While larger organizations might have greater resources, small, nimble local businesses can see a higher return on investment (ROI) from their SEO efforts due to the focused nature of their target audience.How can business owners effectively test their SEO strategies despite the long-term nature of results?Favour: While it can take months for SEO results to fully manifest, testing is still vital. Businesses are already "testing" by consistently creating content for social media and other platforms. For SEO specifically, testing involves applying concepts (like optimizing a website for clicks rather than just impressions), analyzing what gets indexed, and identifying what people are searching for. 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Today, we're talking to Anurag Goel, Founder at Render. We discuss why it's essential to simplify cloud infrastructure in the age of AI, how developers are being impacted by the challenges of working with LLM APIs, and why it's more crucial than ever to focus on product development instead of managing complex cloud configurations. All of this right here, right now, on the Modern CTO Podcast!  To learn more about Render, check out their website here.

On this episode of the Bear grease render, Joe Wilson joins host Clay Newcomb along with Bear Newcomb, and Josh “Landbridge” Spielmaker as he shares about his adventure cooking a whole moose in Alaska, and preparations for the annual World Champion Squirrel Cook Off which will be held at the Ozark Highlands Nature Center in Springdale, Arkansas on September 13, 2025. If you’d like to participate as a cooking team, you can reach out to Joe Wilson on the World Champion Squirrel Cook Off Facebook page. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.

What happens when the hunger for greatness meets a machine that dreams darker than any man ever could? In this haunting episode, we invite you to step into the glowing light of a screen that never sleeps—a realm where creativity blurs with madness, and code becomes a conduit for something far older than intelligence. When one man's pursuit of artistic legacy crosses a forbidden threshold, he finds himself entangled in a web of horrors he helped bring into being... but can no longer control. With a story penned and performed by one of CTFDN's veteran voices, our latest episode is a descent into the uncanny, the unspeakable, and the inevitable. This isn't just horror for the modern age—it's a whisper from the void in the voice of your own ambition. To watch the podcast on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/ChillingEntertainmentYT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Don't forget to subscribe to the podcast for free wherever you're listening or by using this link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/ChillingTalesPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you like the show, telling a friend about it would be amazing! You can text, email, Tweet, or send this link to a friend: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/ChillingTalesPod Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join the Three of Seven Project team for the Monday Meeting segment discussing Matthew 22.  https://www.3of7project.com Apply for Rite of Passage at: https://www.3of7project.com/train Thank you for supporting Three of Seven Podcast on Patreon at: www.patreon.com/threeofseven Three of Seven Project Store https://3of7project.myshopify.com/pages/shop Apply for The Basic Course at: https://www.3of7project.com/train Check out the Three of Seven Project Youtube channel at: Three of Seven Project Youtube Nuff Said

In this episode of the Bear Grease Render, Clay Newcomb is joined by Misty Newcomb, Gary Newcomb, Bear Newcomb, and Josh “Landbridge” Spielmaker, as they discuss all things “witching.” They cover ideomotor movement, the difference between witching and dowsing, electromagnetic hypotheses, and other personal ideas to answer the question, “What makes the sticks move?” If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.

On this episode of the Bear Grease Render, Clay Newcomb welcomes squirrel dog man, Tyler Asbury, as they talk all things squirrel dog: what is a Feist, what makes a good squirrel dog, training for competition vs. pleasure hunting, and what breeds are the best. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.