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44 episodes with frank summers
2 episodes with frank summers
An undisclosed Asian government, presumably Mao Zedong's Communist China, based upon the description in the opening narration, plans to take over America by infiltrating and substituting officials at the White House. During the presidential campaign, William Lyons Selby, the candidate predicted to win the presidential election, is murdered and replaced by a lookalike, a doppelgänger. Selby is indeed elected, and the impostor assumes the office of President of the United States. Though he fools the nation at large during his first few months in office, his daughter, Carol, soon begins to suspect that the man in the White House is not her father. Carol observes that Selby remembers dates and other publicly available information, but forgets private information, such as his food preferences and details of her husband's research projects. She voices her concerns to the Vice President, Ted Pearson, who disbelieves her, at first, until he is targeted for replacement by an assassin who breaks into his residence, is discovered lying in wait, and is chased off before he can effect the replacement, he being already in the guise of Pearson, which Pearson observes in disbelief. Carol's husband, a physician and medical researcher, recalls that a peer-reviewed scientific journal disclosed Soviet experiments wherein a hominid animal's soft tissue had been successfully altered, and he speculated that the "serum" which was employed had been advanced significantly beyond that which was previously disclosed, to include human subjects, and he explained this to the Vice President. Now convinced that Carol's expressed concerns are plausible, Pearson informs Frank Summers—the head of the Secret Service detail assigned to the White House—of the plot, and his suspicion that Selby is actually an impostor, but Summers' team fails to confirm Selby's true identity using forensic science. Prior to a planned summit meeting, the leader of the Asian government confers with his impostor at the White House, wherein the Asian reveals to Selby the second phase of his conspiracy—to replace various cabinet members (Labor, etc.) and numerous private industry chief executives (banking, broadcast and print media, oil, steel, etc.) in order to complete his takeover of America. When Selby arranges a second attempt at replacing the Vice President, the conspirators, including the Vice President's doppelgänger, are captured, brought before the President and numerous invited guests during a state reception, and, along with Selby, are publicly exposed, with the real Pearson placing the doppelgänger Selby under arrest, charging him with murder (of the real Selby) and conspiring to overthrow the United States government. Summers proposes an armed response against the Asian government, but Pearson, now as President, declines.
Join us in a conversation in regards to different types of Oak Trees and their characteristics. Also joining us today is Dr. Frank Summers to discuss a little about gardening tips for the spring! Thanks for listening!
New show alert! On Psychoanalyzing The Patient Podcast, we'll take a peek behind the scenes, talking to the cast and crew about what it was like to create these darkly complicated characters. We'll also play armchair psychologists, talking to experts in the field of psychology, uncovering the themes and motivations of the characters, speculating about their past, and plotting their fate. Welcome to the first episode of Psychoanalyzing the Patient! Our hosts (Stacey Nye & Lindsay Jones) welcome Dr. Frank Summers to the show. From Straw Hut Media
Welcome to the first episode of Psychoanalyzing the Patient! Our hosts (Stacey Nye & Lindsay Jones) welcome Dr. Frank Summers to the show. From Straw Hut Media
This the second half of a two-part discussion I had with Dr. Frank Summers, in which we discussed the role psychoanalysis may play in challenging the objectification of humanity. For more information on Dr. Summer's work, please visit his website: http://www.franksummersphd.com/ To listen to find this podcast on another platform, please visit the show's linktree: https://linktr.ee/engagingwithpsychoanalysis If you're interested in appearing as guest on Engaging with Psychoanalysis, please feel free to email me at engagingwithpsychoanalysis@gmail.com
This the first half of a two-part discussion I had with Dr. Frank Summers, in which we discuss the role psychoanalysis may play in challenging the objectification of humanity. For more information on Dr. Summer's work, please visit his website: http://www.franksummersphd.com/ To listen to find this podcast on another platform, please visit the show's linktree: https://linktr.ee/engagingwithpsychoanalysis If you're interested in appearing as guest on Engaging with Psychoanalysis, please feel free to email me at engagingwithpsychoanalysis@gmail.com
Frank Summers
Frank Summers
James Pearce introduces 1 of 3 shows featuring interviews with performers and others involved in Surrey Showcase on 18th August 2018 at The Nomad Theatre, East Horsely celebrating Surrey’s talented performers featuring a variety of music, dance, drama, spoken words, circus skills and magic on three stages and raising funds for local charities NPL and the Woking and Sam Beare Hospices. Featuring Sarah Gage, Cristiano Manretta, Frank Summers, Elmbridge Ladies Choir, Charlie Totman, Daniel Shepherd, Adam Coburn, Daisy & Zaya, Ian McLachlan, D’Artagnan, Guildford Jazz Choir, Play in A Week and Fiona the facepainter.
In 2014, FMC co-founder Frank Summers gave this keynote address at PROCLAIM, a Catholic missions conference. We live in the age of the New Evangelization. A basic element of every Catholic life must be a lively understanding of the Gospel of Jesus, and a willingness to sow the seeds of that Word everywhere on earth today. This is the time for experiencing and sharing the “joy of the Gospel.” Sharing from Pope Francis' "Evangelii Gaudium" (The Joy of the Gospel) and George Weigel's "Evangelical Catholicism," Frank Summers shares about how today is the age of evangelical Catholicism.
In this panel, Paul Fulton, Josh Bartok, Chris Ives, Malcolm Slavin, and Frank Summers discuss the ethical foundations of human freedom. Presented by Enlightening Conversations, "Enlightenment: Idealized or Real" is the second program in a series in which psychoanalysts and Buddhist teachers speak openly and honestly about the nitty-gritty of human liberation.
In The Psychoanalytic Vision: The Experiencing Subject, Transcendence, and the Therapeutic Process (Routledge, 2013), Frank Summers has written a wholly original work of theory, technique and cultural critique. Privileging terms not often used in psychoanalytic writing, among them romanticism, transcendence and futurity, Summers documents an as yet undocumented shift in the field. In an effort to buttress the standing of psychoanalysis as a science, psychoanalysts previously attempted to delineate certain laws pertaining to the psyche, ranging from the Oedipus complex to notions of the self; now, according to Summers, the majority of analysts attend primarily to the experience of their patients. As such, psychoanalysis has become a “science of the subjective.” Critiquing the field for reifying concepts like “the unconscious” and for perhaps unwittingly playing along with a culture that maximally commodifies humanity, Summers suggests we position psychoanalysis on the perimeter of the American mainstream. “Any view of analysis that presupposes a norm,” he writes, “may justifiably be labeled wild analysis, irrespective of theoretical content.” In fact he cogently argues that there may be a new divide among analysts that has nothing to do with metapsychology but rather more to do with technique. The new “classical” analyst applies theory to their clinical work deductively, using the patient to prove a theory right rather than exploring with the patient what constitutes their sense of things. Influenced by Loewald, Benjamin, Stern, Heidegger, Husserl and Winnicott, among others, Summers has nevertheless developed his own clinical metier. When he turns his trenchant eye to the culture and the impact of new technologies upon us, one shivers with recognition. It is high time that psychoanalysts begin to take on the culture industry, assessing its powerful impact on what it means to be human. In this interview Summers does this and more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
In The Psychoanalytic Vision: The Experiencing Subject, Transcendence, and the Therapeutic Process (Routledge, 2013), Frank Summers has written a wholly original work of theory, technique and cultural critique. Privileging terms not often used in psychoanalytic writing, among them romanticism, transcendence and futurity, Summers documents an as yet undocumented shift in the field. In an effort to buttress the standing of psychoanalysis as a science, psychoanalysts previously attempted to delineate certain laws pertaining to the psyche, ranging from the Oedipus complex to notions of the self; now, according to Summers, the majority of analysts attend primarily to the experience of their patients. As such, psychoanalysis has become a “science of the subjective.” Critiquing the field for reifying concepts like “the unconscious” and for perhaps unwittingly playing along with a culture that maximally commodifies humanity, Summers suggests we position psychoanalysis on the perimeter of the American mainstream. “Any view of analysis that presupposes a norm,” he writes, “may justifiably be labeled wild analysis, irrespective of theoretical content.” In fact he cogently argues that there may be a new divide among analysts that has nothing to do with metapsychology but rather more to do with technique. The new “classical” analyst applies theory to their clinical work deductively, using the patient to prove a theory right rather than exploring with the patient what constitutes their sense of things. Influenced by Loewald, Benjamin, Stern, Heidegger, Husserl and Winnicott, among others, Summers has nevertheless developed his own clinical metier. When he turns his trenchant eye to the culture and the impact of new technologies upon us, one shivers with recognition. It is high time that psychoanalysts begin to take on the culture industry, assessing its powerful impact on what it means to be human. In this interview Summers does this and more. Learn more about your ad choices. Visit megaphone.fm/adchoices
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