psychological theory and therapy established by Sigmund Freud
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Send us a textJesus illuminates the true nature of the unconscious mind while acknowledging and correcting common psychoanalytic theories. The deepest level of the unconscious is not shared in content but in function - as the mind's ability to perform miracles.• Psychoanalytic theorists like Freud and Jung glimpsed the dynamics of the unconscious but missed its full power to choose miracle or miscreation• Jung's concept of archetypes has value when recognized as symbols to be forgiven, not parts of identity to be integrated• The collective unconscious is not filled with shared content but is a shared miracle-working ability• Miracle-mindedness is a state of mind, not specific actions, and all miracles are directed by Jesus• True healing comes from recognizing illusions as false, not from analyzing unconscious content• The pre-conscious level is where we can easily bring thoughts into awareness and choose forgiveness• Our mind is all-powerful and energy comes from awakening, not sleepingI invite you to recognize patterns in your life not to integrate them but to be released from them. Your only function is forgiveness, and every miracle shifts perception from fear to love.Support the show
Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics
Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology
Sitting on a Suitcase: Psychoanalytic Stories (Karnac Books, 2025) contains eighteen moving tales of disparate Jewish lives from Eliat Aram, Leslie B. Brissett, Louisa Diana Brunner, Halina Brunning, Leila Djemal, Shmuel Erlich, Mira Erlich-Ginor, Franca Fubini, Stan Gold, Larry Hirschhorn, Susan Kahn, Alicia E. Kaufmann, Olya Khaleelee, James Krantz, Vega Zagier Roberts, Edward R. Shapiro, Mannie Sher, and Marlene Spero. The book begins with a thought-provoking preface from former Archbishop of Canterbury Rowan Williams and ends with a sensitive epilogue from Rabbi Jonathan Wittenberg, both providing societal containment for what comes between them. The contents also include two non-Jewish German writers, Claudia Nagel and Dorothee von Tippelskirch-Eissing, who between them provide a bravely honest introduction and conclusions to the stories contained within. Also contained within the book are black and white photographs of the contributors' young selves that provide an additional evocative layer to the words contained within. Plus four black and white line drawings to illustrate each of the four parts of the book: Orthodox beginnings, Sitting on the boundary: Marginality and belonging, Emigration and identity, and Will history repeat itself? This was not an easy book for its authors to write, revisiting the past unlocked painful memories and re-awoke fears of persecution. The manuscript was nearing completion when Hamas attacked a kibbutzim on October 7, 2023 and the war in Gaza followed. Incidents of anti-Semitism increased worldwide and questions were raised whether the book should be held back. However, its themes became more relevant than ever and these stories need to be read. Themes such as issues around having a voice, or finding a voice during formative years; finding a family through friends; a sense of not belonging because of constant relocation, or finding a sense of belonging through family and friends. Aspects of life that resonate with us all alongside the deeper theme of the impact of Jewish identity on every facet of life. This is a book full of emotion and meaning that needs to be read by all with an interest in humanity and fostering connection and understanding across nations. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
Sitting on a Suitcase: Psychoanalytic Stories (Karnac Books, 2025) contains eighteen moving tales of disparate Jewish lives from Eliat Aram, Leslie B. Brissett, Louisa Diana Brunner, Halina Brunning, Leila Djemal, Shmuel Erlich, Mira Erlich-Ginor, Franca Fubini, Stan Gold, Larry Hirschhorn, Susan Kahn, Alicia E. Kaufmann, Olya Khaleelee, James Krantz, Vega Zagier Roberts, Edward R. Shapiro, Mannie Sher, and Marlene Spero. The book begins with a thought-provoking preface from former Archbishop of Canterbury Rowan Williams and ends with a sensitive epilogue from Rabbi Jonathan Wittenberg, both providing societal containment for what comes between them. The contents also include two non-Jewish German writers, Claudia Nagel and Dorothee von Tippelskirch-Eissing, who between them provide a bravely honest introduction and conclusions to the stories contained within. Also contained within the book are black and white photographs of the contributors' young selves that provide an additional evocative layer to the words contained within. Plus four black and white line drawings to illustrate each of the four parts of the book: Orthodox beginnings, Sitting on the boundary: Marginality and belonging, Emigration and identity, and Will history repeat itself? This was not an easy book for its authors to write, revisiting the past unlocked painful memories and re-awoke fears of persecution. The manuscript was nearing completion when Hamas attacked a kibbutzim on October 7, 2023 and the war in Gaza followed. Incidents of anti-Semitism increased worldwide and questions were raised whether the book should be held back. However, its themes became more relevant than ever and these stories need to be read. Themes such as issues around having a voice, or finding a voice during formative years; finding a family through friends; a sense of not belonging because of constant relocation, or finding a sense of belonging through family and friends. Aspects of life that resonate with us all alongside the deeper theme of the impact of Jewish identity on every facet of life. This is a book full of emotion and meaning that needs to be read by all with an interest in humanity and fostering connection and understanding across nations. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Sitting on a Suitcase: Psychoanalytic Stories (Karnac Books, 2025) contains eighteen moving tales of disparate Jewish lives from Eliat Aram, Leslie B. Brissett, Louisa Diana Brunner, Halina Brunning, Leila Djemal, Shmuel Erlich, Mira Erlich-Ginor, Franca Fubini, Stan Gold, Larry Hirschhorn, Susan Kahn, Alicia E. Kaufmann, Olya Khaleelee, James Krantz, Vega Zagier Roberts, Edward R. Shapiro, Mannie Sher, and Marlene Spero. The book begins with a thought-provoking preface from former Archbishop of Canterbury Rowan Williams and ends with a sensitive epilogue from Rabbi Jonathan Wittenberg, both providing societal containment for what comes between them. The contents also include two non-Jewish German writers, Claudia Nagel and Dorothee von Tippelskirch-Eissing, who between them provide a bravely honest introduction and conclusions to the stories contained within. Also contained within the book are black and white photographs of the contributors' young selves that provide an additional evocative layer to the words contained within. Plus four black and white line drawings to illustrate each of the four parts of the book: Orthodox beginnings, Sitting on the boundary: Marginality and belonging, Emigration and identity, and Will history repeat itself? This was not an easy book for its authors to write, revisiting the past unlocked painful memories and re-awoke fears of persecution. The manuscript was nearing completion when Hamas attacked a kibbutzim on October 7, 2023 and the war in Gaza followed. Incidents of anti-Semitism increased worldwide and questions were raised whether the book should be held back. However, its themes became more relevant than ever and these stories need to be read. Themes such as issues around having a voice, or finding a voice during formative years; finding a family through friends; a sense of not belonging because of constant relocation, or finding a sense of belonging through family and friends. Aspects of life that resonate with us all alongside the deeper theme of the impact of Jewish identity on every facet of life. This is a book full of emotion and meaning that needs to be read by all with an interest in humanity and fostering connection and understanding across nations. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Welcome to Rendering Unconscious – the Gradiva award-winning podcast about psychoanalysis & culture, with me, Dr Vanessa Sinclair. https://renderingunconscious.substack.com RU352: CARTER J. CARTER & VANESSA SINCLAIR ON PSYCHOANALYTIC FORMATION OUTSIDE OF INSTITUTIONS https://renderingunconscious.substack.com/p/ru352-carter-j-carter-and-vanessa Rendering Unconscious episode 352. On this episode of Rendering Unconscious, I sat down with Carter Carter to brainstorm the multitude of possibilities of studying psychoanalysis outside of institutional structures. Enjoy! Follow RU Center for Psychoanalysis HERE: https://rucenterforpsychoanalysis.substack.com Support Carter J. Carter's work at Substack. https://carterjcarter.substack.com Follow p__hole on Instagram: https://www.instagram.com/p__hole/ News and updates: Beginning THIS SUNDAY, July 6th, Carl will be teaching a 4-week course: Psychosexual Reverberations: The Avant Garde Occultism of Thee Temple Ov Psychick Youth (TOPY) with Carl Abrahamsson, Begins July 6th online via Morbid Anatomy Museum https://www.morbidanatomy.org/classes/p/psychosexual-reverberations-the-avant-garde-occultism-of-thee-temple-ov-psychick-youth-topy-with-carl-abrahamsson-begins-july-6 Please note: classes will be recorded for those who can't attend live. Then on Wednesday, July 16th, join us for the inaugural event of RU Center for Psychoanalysis: https://rucenterforpsychoanalysis.substack.com The Queerness of Psychoanalysis: Emptiness is the Cure for Psychoanalysis: https://rucenterforpsychoanalysis.substack.com/p/join-us-for-the-inaugural-event-of This event will be recorded and the audio recording will be shared with those who registered. https://rucenterforpsychoanalysis.substack.com Sign up at eventbrite: https://www.eventbrite.com/e/the-queerness-of-psychoanalysis-emptiness-is-the-cure-for-psychoanalysis-tickets-1438613725379?aff=oddtdtcreator Everyone who becomes a paid subscriber for RU Center for Psychoanalysis will be atomically registered for the event on The Queerness of Psychoanalysis on July 16th (and all upcoming events in The Queerness of Psychoanalysis series) and will be enrolled for my 12 month course An Introduction to Psychoanalysis, which will meet once a month beginning September 13th! More info here: https://rucenterforpsychoanalysis.substack.com Thank you for listening to the Rendering Unconscious Podcast and for reading the Rendering Unconscious anthologies. And thank you so much for supporting this work by being a paid subscriber at the Substack. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including all future and archival podcast episodes. https://renderingunconscious.substack.com Rendering Unconscious is also a book series! Rendering Unconscious: Psychoanalytic Perspectives, Politics and Poetry volumes 1:1 and 1:2 (Trapart Books, 2024) available now! https://amzn.to/400QKR7 If you would like information about entering into psychoanalytic treatment with me or have other questions, please feel free to contact me via: vs [at] drvanessasinclair.net https://www.drvanessasinclair.net/contact/ Thank you.
Using psychoanalysis I attempt to dissect the root problem and fundamental underlying issue within both philosophies , in hopes of better educating people for the greater good of humanity.
Tonight's reading comes The History of Psychoanalytic Movement. Written by Sigmund Freud and published in 1917, this book presents the views of Sigmund Freud. Often controversial, Freud is widely considered the founder of psychoanalysis. My name is Teddy and I aim to help people everywhere get a good night's rest. Sleep is so important and my mission is to help you get the rest you need. The podcast is designed to play in the background while you slowly fall asleep.For those new to the podcast, it started from my own struggles with sleep. I wanted to create a resource for others facing similar challenges, and I'm so grateful for the amazing community we've built together.
Welcome to Rendering Unconscious – the Gradiva award-winning podcast about psychoanalysis & culture, with me, Dr Vanessa Sinclair. https://renderingunconscious.substack.com RU351: JULIE RESHE, TODD MCGOWAN & SIMONE A. MEDINA POLO ON DEATH & LOVE: PSYCHOANALYTIC & PHILOSOPHICAL PERSPECTIVES https://renderingunconscious.substack.com/p/ru351-julie-reshe-todd-mcgowan-and Rendering Unconscious episode 351. I sat down with Julie Reshe, Todd McGowan, and Simone A. Medina Polo to talk about their new book Death and Love: Psychoanalytic and Philosophical Perspectives (2025): https://www.routledge.com/Death-and-Love-Psychoanalytic-and-Philosophical-Perspectives/Reshe-McGowan/p/book/9781032663425 This episode centers on a new edited volume exploring the intersections of death and love, edited by Julie Reshe and Todd McGowan, to which Simone A. Medina Polo contributed. The book is dedicated to Mari Ruti, who passed away before completing her contribution. Key chapters include Lacanian perspectives, existentialist and theological analyses, and a tribute to Sabina Spielrein. Contributors explore the death drive and its implications, delving into the philosophical and psychoanalytic nuances of love and death. The conversation also touches on the challenges and significance of Spielrein's work and its impact on contemporary psychoanalysis. Julie Reshe is a leading researcher in psychoanalysis and professor of philosophy at the Global Centre for Advanced Studies (GCAS) where she directs the Institute of Psychoanalysis. She completed her PhD under the supervision of Alenka Zupančič at the Research Centre of the Slovenian Academy of Sciences and Arts. She works at the intersection of philosophy, psychoanalysis and neuroscience, and her research topics include sexuality, emotions and cognition, childhood, and trauma studies. Be sure to check out her book Negative Psychoanalysis for the Living Dead: Philosophical Pessimism and the Death Drive (2023). https://www.juliereshe.com You can support her work and gain access to the book chapters at her Patreon: https://www.patreon.com/c/juliereshe/posts Follow Julie at Instagram: https://www.instagram.com/julie.reshe/ Todd McGowan teaches theory and film at the University of Vermont. His books include The Impossible David Lynch (2007), Emancipation after Hegel: Achieving a Contradictory Revolution (2019), Embracing Alienation: Why We Shouldn't Try to Find Ourselves (2024), and Pure Excess: Capitalism and the Commodity (2025). https://vermont.academia.edu/ToddMcGowan Simone A. Medina Polo (she/her) is a philosopher and PhD candidate at the Global Centre for Advanced Studies (GCAS) for Philosophy and Psychoanalysis. Follow her at Instagram: https://www.instagram.com/pseudo_antigone/ Thank you for listening to the Rendering Unconscious Podcast and for reading the Rendering Unconscious anthologies. And thank you so much for supporting this work by being a paid subscriber at the Substack. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including all future and archival podcast episodes. https://renderingunconscious.substack.com If you would like information about entering into psychoanalytic treatment with me, joining the group I run for those who have relocated to another country, or have other questions, please feel free to contact me via vs [at] drvanessasinclair.net https://www.drvanessasinclair.net/contact/ Thank you.
What is happiness? Why is it so hard to achieve? What is “civilization” and how did it develop? Legendary psychologist Sigmund Freud seeks to answer these questions in his book “Civilization and Its Discontents.” Freud traces the development of human culture all the way from the beginning, all from the psychoanalytic perspective. While modern psychology often keeps Freud at arm's length, there may be some important wisdom to learn from his application of psychoanalytic theories to human development. This is part one in a series on Sigmund Freud's “Civilization and Its Discontents.” It takes a look at Freud's famous analogy of the human mind to the city of Rome, discusses the problem of happiness and why so few are happy in the modern world, and also goes over some psychoanalytic theory and Freud's belief in the id, ego, and superego. -Consider Supporting the Podcast!- Leave a rating or review on apple podcasts or spotify! Support the podcast on Patreon: https://www.patreon.com/reflectinghistory Check out my podcast series on Aftersun, Piranesi, Arcane, The Dark Knight Trilogy, and Nazi Germany and the Battle for the Human Heart here: https://www.reflectinghistory.com/bonuscontent Try my podcast series "Nazi Germany and the Battle for the Human Heart"-- What led to the rise of Nazi Germany? The answer may surprise you…Why do 'good' people support evil leaders? What allure does fascism hold that enables it to garner popular support? To what extent are ordinary people responsible for the development of authoritarian evil? This 13 part podcast series explores these massive questions and more through the lens of Nazi Germany and the ordinary people who collaborated or resisted as the Third Reich expanded. You'll not only learn about the horrifying, surprising, and powerful ways in which the Nazis seized and maintained power, but also fundamental lessons about what fascism is-how to spot it and why it spreads. Through exploring the past, I hope to unlock lessons that everyone can apply to the present day. Check it out on my Patreon page at: https://www.patreon.com/reflectinghistory. Try my podcast series "Piranesi: Exploring the Infinite Halls of a Literary Masterpiece"-- This podcast series is a deep analysis of Susanna Clark's literary masterpiece "Piranesi." Whether you are someone who is reading the novel for academic purposes, or you simply want to enjoy an incredible story for it's own sake, this podcast series goes chapter by chapter into the plot, characters, and themes of the book...“The Beauty of the House is immeasurable; it's kindness infinite.” Piranesi lives in an infinite house, with no long-term memory and only a loose sense of identity. As the secrets of the House deepen and the mystery of his life becomes more sinister, Piranesi must discover who he is and how this brings him closer to the “Great and Secret Knowledge” that the House contains. Touching on themes of memory, identity, mental health, knowledge, reason, experience, meaning, reflection, ideals, and more…Piranesi will be remembered as one of the great books of the 21st century. Hope you enjoy the series as much as I enjoyed making it. Check it out at https://www.patreon.com/reflectinghistory. Subscribe to my newsletter! A free, low stress, monthly-quarterly email offering historical perspective on modern day issues, behind the scenes content on my latest podcast episodes, and historical lessons/takeaways from the world of history, psychology, and philosophy: https://www.reflectinghistory.com/newsletter.
Great conversation with Todd McGowan discussing his essay "Existentialism After Finitude: The Transcendence of the Unconscious" from the book Death and Love: Psychoanalytic and Philosophical Perspectives (co-edited with Julie Reshe).
Today I interviewed Jan Borowicz about Perverse Memory and the Holocaust: A Psychoanalytic Understanding of Polish Bystanders (Routledge, 2024). "The assumptions of my book rely on a simple thesis: indifference to violence is impossible and that the primal scene for Polish culture is the experience of Nazism. In Poland we have still a humanitarian crisis by our border. And there is a tiny minority of local and non-local activists who sacrifice themselves and who give help to the people that are dying in the forests, especially during the wintertime. And there are people who live nearby and live day to day-by-day helping the helping the people crossing even and crossing the border and they're harassed and victims of police brutality. And then I had a very strange thought that now I can understand what happened during the during the war and during the Holocaust where exactly this where exactly this happened. And people who deal with Holocaust history and Holocaust memory had the same association, same analogy, that this is somehow and gruesomely very, very similar. And it struck me, the thought that now I understand because as if I was not entirely sure or not entirely certain if I believed it and in the first place. My book is about denial and disavowal. Knowing something and not knowing at the same time." – Jan Borowicz from the interview Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Welcome to Rendering Unconscious – the Gradiva award-winning podcast about psychoanalysis & culture, with me, Dr Vanessa Sinclair. https://renderingunconscious.substack.com RU348: LIS HANSCOMBE ON THE CULTURE OF SILENCING IN PSYCHOANALYTIC INSTITUTES & BEYOND https://renderingunconscious.substack.com/p/ru348-lis-hanscombe-on-the-culture Rendering Unconscious episode 348. Rendering Unconscious welcomes Lis Hanscombe to the podcast! She's here to talk about her new book The Museum of Failure (2025), addressing the culture of silencing in psychoanalytic institutes and beyond. Read a review of the book HERE: https://www.tandfonline.com/doi/full/10.1080/14484528.2025.2492978?src=exp-la Elisabeth Hanscombe, who holds academic status at Flinders University, has published numerous short stories and essays in autobiography, psychoanalysis, testimony, trauma, and creative non-fiction. Her PhD, ‘Life writing and the desire for revenge' was accepted in 2012 and her first book The Art of Disappearing was published by Glass House books in 2017. Her next, The Museum of Failure, in February 2025. Follow her at her Blog: https://www.sixthinline.com Support her work at Substack: https://elisabeth107.substack.com Thank you for listening to Rendering Unconscious Podcast and for supporting my work by being a paid subscriber at Substack. It makes this work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including all new, future, and archival podcast episodes. https://renderingunconscious.substack.com News and events: THIS FRIDAY, Carl Abrahamsson and I will be leading a 2-hour workshop. This will be the 3rd workshop in our year long Sentient Solar Cycle. Each month on the 23rd, we look at the astrology, cycles of the moon, and seasonal shifts, consulting the runes and tarot. Our focus is how to integrate magical practices into daily life, working with natural cycles and one's own creative practices. After about an hour, we shift into the second part of the workshop, putting theory into praxis by focusing one's intentions for the upcoming month through guided meditation. More info & REGISTER HERE: https://vanessa23carl.substack.com/p/put-your-magic-into-practice-with Beginning Sunday, May 25th, I will be giving a 4-week online course via Morbid Anatomy Museum: The Cut in Creation: Exploring the Avant-Garde, Dada, Surrealism, Modern Art, Noise Music, and Performance Art through a Psychoanalytic Lens: https://www.morbidanatomy.org/classes/p/the-cut-in-creation-exploring-the-avant-garde-dada-surrealism-modern-art-noise-music-and-performance-art-through-a-psychoanalytic-lens-led-by-vanessa-sinclair-psyd If you are interested in entering into psychoanalytic treatment with me, seek clinical consultation, or wish to join the group I run for those who have relocated to another country, please feel free to contact me directly: vs [at] drvanessasinclair.net https://www.drvanessasinclair.net/ The song at the end of the episode is "Blissful Mirage (Out Of Reach)” from the album “Nervous Shakedown” by Vanessa Sinclair and Pete Murphy, featuring Little Annie on vocals. Available at Pete Murphy's Bandcamp Page: https://petemurphy.bandcamp.com Our music is also available at Spotify and other streaming services: https://open.spotify.com/artist/3xKEE2NPGatImt46OgaemY?si=jaSKCqnmSD-NsSlBLjrBXA Thank you.
Today I interviewed Jan Borowicz about Perverse Memory and the Holocaust: A Psychoanalytic Understanding of Polish Bystanders (Routledge, 2024). "The assumptions of my book rely on a simple thesis: indifference to violence is impossible and that the primal scene for Polish culture is the experience of Nazism. In Poland we have still a humanitarian crisis by our border. And there is a tiny minority of local and non-local activists who sacrifice themselves and who give help to the people that are dying in the forests, especially during the wintertime. And there are people who live nearby and live day to day-by-day helping the helping the people crossing even and crossing the border and they're harassed and victims of police brutality. And then I had a very strange thought that now I can understand what happened during the during the war and during the Holocaust where exactly this where exactly this happened. And people who deal with Holocaust history and Holocaust memory had the same association, same analogy, that this is somehow and gruesomely very, very similar. And it struck me, the thought that now I understand because as if I was not entirely sure or not entirely certain if I believed it and in the first place. My book is about denial and disavowal. Knowing something and not knowing at the same time." – Jan Borowicz from the interview Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
Today I interviewed Jan Borowicz about Perverse Memory and the Holocaust: A Psychoanalytic Understanding of Polish Bystanders (Routledge, 2024). "The assumptions of my book rely on a simple thesis: indifference to violence is impossible and that the primal scene for Polish culture is the experience of Nazism. In Poland we have still a humanitarian crisis by our border. And there is a tiny minority of local and non-local activists who sacrifice themselves and who give help to the people that are dying in the forests, especially during the wintertime. And there are people who live nearby and live day to day-by-day helping the helping the people crossing even and crossing the border and they're harassed and victims of police brutality. And then I had a very strange thought that now I can understand what happened during the during the war and during the Holocaust where exactly this where exactly this happened. And people who deal with Holocaust history and Holocaust memory had the same association, same analogy, that this is somehow and gruesomely very, very similar. And it struck me, the thought that now I understand because as if I was not entirely sure or not entirely certain if I believed it and in the first place. My book is about denial and disavowal. Knowing something and not knowing at the same time." – Jan Borowicz from the interview Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Today I interviewed Jan Borowicz about Perverse Memory and the Holocaust: A Psychoanalytic Understanding of Polish Bystanders (Routledge, 2024). "The assumptions of my book rely on a simple thesis: indifference to violence is impossible and that the primal scene for Polish culture is the experience of Nazism. In Poland we have still a humanitarian crisis by our border. And there is a tiny minority of local and non-local activists who sacrifice themselves and who give help to the people that are dying in the forests, especially during the wintertime. And there are people who live nearby and live day to day-by-day helping the helping the people crossing even and crossing the border and they're harassed and victims of police brutality. And then I had a very strange thought that now I can understand what happened during the during the war and during the Holocaust where exactly this where exactly this happened. And people who deal with Holocaust history and Holocaust memory had the same association, same analogy, that this is somehow and gruesomely very, very similar. And it struck me, the thought that now I understand because as if I was not entirely sure or not entirely certain if I believed it and in the first place. My book is about denial and disavowal. Knowing something and not knowing at the same time." – Jan Borowicz from the interview Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies
Today I interviewed Jan Borowicz about Perverse Memory and the Holocaust: A Psychoanalytic Understanding of Polish Bystanders (Routledge, 2024). "The assumptions of my book rely on a simple thesis: indifference to violence is impossible and that the primal scene for Polish culture is the experience of Nazism. In Poland we have still a humanitarian crisis by our border. And there is a tiny minority of local and non-local activists who sacrifice themselves and who give help to the people that are dying in the forests, especially during the wintertime. And there are people who live nearby and live day to day-by-day helping the helping the people crossing even and crossing the border and they're harassed and victims of police brutality. And then I had a very strange thought that now I can understand what happened during the during the war and during the Holocaust where exactly this where exactly this happened. And people who deal with Holocaust history and Holocaust memory had the same association, same analogy, that this is somehow and gruesomely very, very similar. And it struck me, the thought that now I understand because as if I was not entirely sure or not entirely certain if I believed it and in the first place. My book is about denial and disavowal. Knowing something and not knowing at the same time." – Jan Borowicz from the interview Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies
Today I interviewed Jan Borowicz about Perverse Memory and the Holocaust: A Psychoanalytic Understanding of Polish Bystanders (Routledge, 2024). "The assumptions of my book rely on a simple thesis: indifference to violence is impossible and that the primal scene for Polish culture is the experience of Nazism. In Poland we have still a humanitarian crisis by our border. And there is a tiny minority of local and non-local activists who sacrifice themselves and who give help to the people that are dying in the forests, especially during the wintertime. And there are people who live nearby and live day to day-by-day helping the helping the people crossing even and crossing the border and they're harassed and victims of police brutality. And then I had a very strange thought that now I can understand what happened during the during the war and during the Holocaust where exactly this where exactly this happened. And people who deal with Holocaust history and Holocaust memory had the same association, same analogy, that this is somehow and gruesomely very, very similar. And it struck me, the thought that now I understand because as if I was not entirely sure or not entirely certain if I believed it and in the first place. My book is about denial and disavowal. Knowing something and not knowing at the same time." – Jan Borowicz from the interview Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology
Today I interviewed Jan Borowicz about Perverse Memory and the Holocaust: A Psychoanalytic Understanding of Polish Bystanders (Routledge, 2024). "The assumptions of my book rely on a simple thesis: indifference to violence is impossible and that the primal scene for Polish culture is the experience of Nazism. In Poland we have still a humanitarian crisis by our border. And there is a tiny minority of local and non-local activists who sacrifice themselves and who give help to the people that are dying in the forests, especially during the wintertime. And there are people who live nearby and live day to day-by-day helping the helping the people crossing even and crossing the border and they're harassed and victims of police brutality. And then I had a very strange thought that now I can understand what happened during the during the war and during the Holocaust where exactly this where exactly this happened. And people who deal with Holocaust history and Holocaust memory had the same association, same analogy, that this is somehow and gruesomely very, very similar. And it struck me, the thought that now I understand because as if I was not entirely sure or not entirely certain if I believed it and in the first place. My book is about denial and disavowal. Knowing something and not knowing at the same time." – Jan Borowicz from the interview Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies
Today I interviewed Jan Borowicz about Perverse Memory and the Holocaust: A Psychoanalytic Understanding of Polish Bystanders (Routledge, 2024). "The assumptions of my book rely on a simple thesis: indifference to violence is impossible and that the primal scene for Polish culture is the experience of Nazism. In Poland we have still a humanitarian crisis by our border. And there is a tiny minority of local and non-local activists who sacrifice themselves and who give help to the people that are dying in the forests, especially during the wintertime. And there are people who live nearby and live day to day-by-day helping the helping the people crossing even and crossing the border and they're harassed and victims of police brutality. And then I had a very strange thought that now I can understand what happened during the during the war and during the Holocaust where exactly this where exactly this happened. And people who deal with Holocaust history and Holocaust memory had the same association, same analogy, that this is somehow and gruesomely very, very similar. And it struck me, the thought that now I understand because as if I was not entirely sure or not entirely certain if I believed it and in the first place. My book is about denial and disavowal. Knowing something and not knowing at the same time." – Jan Borowicz from the interview Learn more about your ad choices. Visit megaphone.fm/adchoices
“I think that my analytic awareness of denial and projection and the concreteness of psychic reality when executive function wanes, that I could help the other caretakers to understand some of what was going on - to give them a way to understand that relieves their sense of frustration and uncertainty. I think that the analytic awareness of denial, of projection, that these things are not generally recognized by many caretakers, but it does reorient and make the caretaking function much more tolerable. It expands the understanding of what goes on in the waning personality. I also think that analytic work fosters the capacity to tolerate ambiguity, uncertainty, pain and frustration and in that way may allow us, the analytic mind, to tolerate some of the intense affect - as sort of the phrase I love from an Italian analyst, as “writings waiting to be completed” - by the analytic mind. We can hold and metabolize the difficulty and offer that kind of function rather than unpleasantness just to be rid of. These are some of the things that I felt are useful as a psychoanalyst.” Episode Description: We begin with describing how dementia is a cloud over our field both for individuals and for institutes. Maxine then introduces us to 'Sally' who was her analysand 40 years prior to recontacting her to care for her cognitive decline. Maxine mentions that just hearing her former patient's voice instantly brought alive her past experiences with her. We discuss how she approached the issue of caring for her and her neurological condition. We consider the at times overlap between psychogenic and organic symptoms and she shares with us her countertransference experiences of herself losing her memory. Maxine also shares her approach to answering Sally's questions about the possibility of recovering. We close with her describing how she feels that being an analyst aided her care of Sally and what she learned from that experience that she brought to her other patients -"to face the pain of difficult truths." Our Guest: Maxine Anderson, MD, is a training and supervising analyst at the Northwestern Psychoanalytic Society and Institute, the Seattle Psychoanalytic Institute and Society and the Canadian Psychoanalytic Society. Originally trained in psychiatry, she pursued psychoanalytic training in Seattle in the early 1970s and then pursued post-graduate work at the British Psychoanalytical Society for 8 years, returning to Seattle in 1992. Thereafter, she became a Founding Member of the Northwestern Psychoanalytic Society and Institute. Maxine has published several articles, and chapters and 3 books, the most recent being The Hardest Passage: a psychoanalyst accompanies her patient's journey into dementia (Karnac, 2025). Feeling herself now to be an Elder in life and in her field, Maxine hopes to continue to think and write about this phase of personal and professional life. Recommended Readings: Balfour, A. (2007). Facts, phenomenology, and psychoanalytic contributions to dementia care. In: R. Davenhill (Ed.) Looking into Later Life: a psychoanalytic approach to depression and dementia in Old Age. (pp. 222–247). London: Routledge, 2007. Davenhill, R. (Ed.) (2007) Looking into Later Life. A Psychoanalytic approach to Depression and Dementia in Old Age. London: Karnac. Davenhill, R. (2007). No truce with the furies: issues of containment in the provision of care for people with dementia and those who care for them. In: R. Davenhill ( Ed.), Looking into later life: a psychoanalytic approach to dementia and depression in old age. (pp. 201-221). London: Routledge. Evans, S. (2008). “Beyond forgetfulness”: How psychoanalytic ideas can help us to understand the experience of patients with dementia”. Psychoanalytic Psychotherapy, 22(3):155–176. Kitwood, T. (1997). Dementia Reconsidered: The Person Comes First. Milton Keynes: Open University Press. Malloy, L (2009). Thinking about dementia – a psychodynamic understanding of links between early infantile experience and dementia. Psychoanalytic Psychotherapy, 23(2): 109–120. Plotkin, D. (2014). Older adults and psychoanalytic treatment: It's about time. Psychodynamic Psychiatry, 42(1): 23–60. Sherwood, J. (2019). Dementia: childhood and loss. In White, K. Cotter, A. & Leventhal, H. (Eds.), Dementia: An Attachment Approach. London: Routledge.
Welcome to Rendering Unconscious – the Gradiva award-winning podcast about psychoanalysis & culture, with me, Dr Vanessa Sinclair. https://renderingunconscious.substack.com Rendering Unconscious episode 347. RU347: CARTER CARTER ON ABOLISHING THE PSYCHOANALYTIC INSTITUTE: https://renderingunconscious.substack.com/p/ru347-carter-carter-on-abolishing Rendering Unconscious welcomes Carter J. Carter back to the podcast! He's here to talk about his upcoming event Abolish the Psychoanalytic Institute, part of Psychoanalytic Inquiry's Decentralized Learning Experiences. Tuesday, May 20th at 5:00 – 6:30 PM PT. https://www.psychoanalyticinquiry.com/event/abolish-the-psychoanalytic-institute/ Carter J. Carter, Ph.D, LICSW is a clinician, academic, and author. He has a private practice in psychotherapy and clinical supervision and a farm; he is the author of a number of recent psychoanalytic articles and a forthcoming book, “Bound to Lose: How Fascism Came for Psychoanalysis.” https://carterjcarter.com Support his work at Substack: https://carterjcarter.substack.com Thank you for listening to Rendering Unconscious Podcast and for supporting my work by being a paid subscriber at Substack. It makes this work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including all new, future, and archival podcast episodes. https://renderingunconscious.substack.com Be sure to check out our previous discussions: RU319: FREUDO-ANARCHISM: PSYCHOANALYSIS & THE ANARCHIST TRADITION WITH CARTER J. CARTER, GOTTFRIED HEUER, SAUL NEWMAN, ALICIA VALDÉS & ZOÉ SAMUDZI @ THE RED CLINIC RU298: ON PALESTINE & PSYCHOANALYSIS WITH CARTER CARTER, MOLLY MERSON, ISABEL MILLAR, IAN PARKER, RAZZAN QURAN, AVGI SAKETOPOULOU, LARA SHEEHI & VANESSA SINCLAIR RU254: ON THE STATE OF PSYCHOANALYSIS WITH CARTER CARTER, MARY KIM BREWSTER, MOLLY MERSON, ANN PELLEGRINI, AVGI SAKETOPOULOU, LARA SHEEHI, STEPHEN SHEEHI & VANESSA SINCLAIR RU229: CARTER J. CARTER PRESENTS “ALL THE RAGE: THE WHITENESS OF PSYCHOANALYSIS, AND WHAT IT CANNOT DARE TO SEE” RU227: CARTER CARTER & MARY KIM BREWSTER – OUR BEAUTIFUL STRUGGLE: DESTRUCTION, CREATION & PSYCHOANALYSIS News and events: Beginning Sunday, May 25th, Dr. Vanessa Sinclair will be giving a 4-week online course via Morbid Anatomy Museum: The Cut in Creation: Exploring the Avant-Garde, Dada, Surrealism, Modern Art, Noise Music, and Performance Art through a Psychoanalytic Lens: https://www.morbidanatomy.org/classes/p/the-cut-in-creation-exploring-the-avant-garde-dada-surrealism-modern-art-noise-music-and-performance-art-through-a-psychoanalytic-lens-led-by-vanessa-sinclair-psyd If you are interested in entering into psychoanalytic treatment with me, joining the group I run for those who have relocated to another country, or have other questions, please feel free to contact me directly: vs [at] drvanessasinclair.net https://www.drvanessasinclair.net/ Thank you.
This episode delves into the intense conflicts surrounding race, history, and education in America, asking why classrooms have become such volatile battlegrounds. Moving beyond surface-level political or ideological debates, two psychoanalysts, Drs. Karyne Messina and Felecia Powell-Williams apply some of the tools of psychoanalysis to uncover the deeper, often unconscious, psychological forces at play. The discussion explores how the enduring legacy of racism in the United States, particularly the unacknowledged weight of historical trauma and guilt related to anti-Blackness, fuels a societal "War on Knowing." Central to this analysis are the defense mechanisms mobilized, both individually and collectively, to ward off the psychic pain associated with confronting uncomfortable truths. The episode focuses particularly on Denial, examining its manifestation not just as simple lack of knowledge, but as an active refusal to acknowledge the ongoing realities of systemic racism, its historical roots, and its contemporary impact. This denial serves to protect a cherished, often idealized, national or group identity from information that would create profound dissonance and distress. Furthermore, the discussion explores the powerful role of Splitting and Projective Identification. These complex mechanisms involves unconscious splitting of people into good and bad groups followed by casting off unwanted or unbearable aspects of the self or the group (such as guilt, aggression, or vulnerability related to racism) while attributing them to the external 'other' – be it individuals, groups, or institutions. The target is then subtly induced to feel or behave in line with the projection, allowing the projector to disavow these difficult feelings while simultaneously controlling or attacking the externalized 'badness'. In the context of racism, this can manifest as projecting blame, divisiveness, or even racism itself onto those advocating for racial justice or onto institutions perceived as challenging dominant narratives. The episode argues that this "War on Knowing," driven by defenses like Denial and Projective Identification, plays out with particular ferocity in educational settings. Prestigious universities like Harvard and Columbia, often seen as centers of knowledge production and increasingly engaging with their own complex histories, including ties to slavery, become potent symbolic targets. Actions directed at these institutions – such as investigations into admissions policies (affirmative action), attacks on diversity initiatives, or challenges to curricula addressing systemic racism (like Critical Race Theory) – can be understood from a psychoanalytic perspective. Listeners will hear an exploration of the profound psychological costs of this ongoing battle: the invalidation and potential re-traumatization experienced by students of color, the fragile and incomplete understanding fostered in white students shielded by these defenses. Ultimately, the episode suggests that meaningful progress requires moving beyond mere factual debate or political maneuvering. It calls for recognizing these powerful unconscious dynamics and fostering approaches rooted in the psychoanalytic concept of "working through" – creating spaces capable of containing the difficult emotions associated with confronting historical truths, rather than perpetuating cycles of defense, projection, and acting out. This psychoanalytic perspective offers a crucial, if challenging, lens for comprehending the deep-seated resistance to fully knowing and reckoning with racism in America. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology
This episode delves into the intense conflicts surrounding race, history, and education in America, asking why classrooms have become such volatile battlegrounds. Moving beyond surface-level political or ideological debates, two psychoanalysts, Drs. Karyne Messina and Felecia Powell-Williams apply some of the tools of psychoanalysis to uncover the deeper, often unconscious, psychological forces at play. The discussion explores how the enduring legacy of racism in the United States, particularly the unacknowledged weight of historical trauma and guilt related to anti-Blackness, fuels a societal "War on Knowing." Central to this analysis are the defense mechanisms mobilized, both individually and collectively, to ward off the psychic pain associated with confronting uncomfortable truths. The episode focuses particularly on Denial, examining its manifestation not just as simple lack of knowledge, but as an active refusal to acknowledge the ongoing realities of systemic racism, its historical roots, and its contemporary impact. This denial serves to protect a cherished, often idealized, national or group identity from information that would create profound dissonance and distress. Furthermore, the discussion explores the powerful role of Splitting and Projective Identification. These complex mechanisms involves unconscious splitting of people into good and bad groups followed by casting off unwanted or unbearable aspects of the self or the group (such as guilt, aggression, or vulnerability related to racism) while attributing them to the external 'other' – be it individuals, groups, or institutions. The target is then subtly induced to feel or behave in line with the projection, allowing the projector to disavow these difficult feelings while simultaneously controlling or attacking the externalized 'badness'. In the context of racism, this can manifest as projecting blame, divisiveness, or even racism itself onto those advocating for racial justice or onto institutions perceived as challenging dominant narratives. The episode argues that this "War on Knowing," driven by defenses like Denial and Projective Identification, plays out with particular ferocity in educational settings. Prestigious universities like Harvard and Columbia, often seen as centers of knowledge production and increasingly engaging with their own complex histories, including ties to slavery, become potent symbolic targets. Actions directed at these institutions – such as investigations into admissions policies (affirmative action), attacks on diversity initiatives, or challenges to curricula addressing systemic racism (like Critical Race Theory) – can be understood from a psychoanalytic perspective. Listeners will hear an exploration of the profound psychological costs of this ongoing battle: the invalidation and potential re-traumatization experienced by students of color, the fragile and incomplete understanding fostered in white students shielded by these defenses. Ultimately, the episode suggests that meaningful progress requires moving beyond mere factual debate or political maneuvering. It calls for recognizing these powerful unconscious dynamics and fostering approaches rooted in the psychoanalytic concept of "working through" – creating spaces capable of containing the difficult emotions associated with confronting historical truths, rather than perpetuating cycles of defense, projection, and acting out. This psychoanalytic perspective offers a crucial, if challenging, lens for comprehending the deep-seated resistance to fully knowing and reckoning with racism in America. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
This episode delves into the intense conflicts surrounding race, history, and education in America, asking why classrooms have become such volatile battlegrounds. Moving beyond surface-level political or ideological debates, two psychoanalysts, Drs. Karyne Messina and Felecia Powell-Williams apply some of the tools of psychoanalysis to uncover the deeper, often unconscious, psychological forces at play. The discussion explores how the enduring legacy of racism in the United States, particularly the unacknowledged weight of historical trauma and guilt related to anti-Blackness, fuels a societal "War on Knowing." Central to this analysis are the defense mechanisms mobilized, both individually and collectively, to ward off the psychic pain associated with confronting uncomfortable truths. The episode focuses particularly on Denial, examining its manifestation not just as simple lack of knowledge, but as an active refusal to acknowledge the ongoing realities of systemic racism, its historical roots, and its contemporary impact. This denial serves to protect a cherished, often idealized, national or group identity from information that would create profound dissonance and distress. Furthermore, the discussion explores the powerful role of Splitting and Projective Identification. These complex mechanisms involves unconscious splitting of people into good and bad groups followed by casting off unwanted or unbearable aspects of the self or the group (such as guilt, aggression, or vulnerability related to racism) while attributing them to the external 'other' – be it individuals, groups, or institutions. The target is then subtly induced to feel or behave in line with the projection, allowing the projector to disavow these difficult feelings while simultaneously controlling or attacking the externalized 'badness'. In the context of racism, this can manifest as projecting blame, divisiveness, or even racism itself onto those advocating for racial justice or onto institutions perceived as challenging dominant narratives. The episode argues that this "War on Knowing," driven by defenses like Denial and Projective Identification, plays out with particular ferocity in educational settings. Prestigious universities like Harvard and Columbia, often seen as centers of knowledge production and increasingly engaging with their own complex histories, including ties to slavery, become potent symbolic targets. Actions directed at these institutions – such as investigations into admissions policies (affirmative action), attacks on diversity initiatives, or challenges to curricula addressing systemic racism (like Critical Race Theory) – can be understood from a psychoanalytic perspective. Listeners will hear an exploration of the profound psychological costs of this ongoing battle: the invalidation and potential re-traumatization experienced by students of color, the fragile and incomplete understanding fostered in white students shielded by these defenses. Ultimately, the episode suggests that meaningful progress requires moving beyond mere factual debate or political maneuvering. It calls for recognizing these powerful unconscious dynamics and fostering approaches rooted in the psychoanalytic concept of "working through" – creating spaces capable of containing the difficult emotions associated with confronting historical truths, rather than perpetuating cycles of defense, projection, and acting out. This psychoanalytic perspective offers a crucial, if challenging, lens for comprehending the deep-seated resistance to fully knowing and reckoning with racism in America. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this episode, Dr. Otto Kernberg, a pioneer of Transference-Focused Psychotherapy (TFP), discusses personality disorders through a psychoanalytic lens. Explore key insights into Borderline Personality Disorder (BPD), identity diffusion, primitive defense mechanisms such as splitting and projective identification, and the complexities of narcissistic, paranoid, schizoid, and histrionic personalities. Dr. Kernberg also shares reflections on sexuality, aggression, reflective functioning, and why therapists choose to help others. By listening to this episode, you can earn 1.5 Psychiatry CME Credits. Link to blog. Link to YouTube video.
The recent removal of information about Black, Indigenous, and female military personnel from the Arlington National Cemetery's website exemplifies how cancel culture intersects with broader societal dynamics, particularly in the context of diversity, equity, and inclusion (DEI) initiatives. Under directives from the Department of Defense, pages highlighting notable veterans, such as Colin Powell, Jackie Roberson and members of the Tuskegee Airmen were deleted. These actions align with executive orders targeting DEI efforts in federal agencies, raising concerns about historical erasure and its implications for marginalized groups. This form of cancel culture—removing or altering narratives—reflects a modern-day example of erasure as a defense mechanism. Psychoanalytic theory offers insights into this phenomenon, particularly through concepts like repression and the “return of the repressed.” Erasure can be seen as a defense against confronting uncomfortable truths about systemic inequities or historical injustices. By eliminating these narratives from public platforms, institutions may unconsciously attempt to suppress collective guilt or discomfort. However, Freud's theory suggests that repressed material often resurfaces in unintended ways, potentially fueling collective anger or demands for accountability. Other psychoanalytic defenses also play a role in cancel culture. Projection involves attributing one's own insecurities or biases onto others, which can manifest in public condemnation of individuals or groups perceived as embodying those traits. Rationalization allows individuals or institutions to justify their actions—such as removing historical content—under the guise of compliance with executive orders or policy changes. Displacement, another mechanism, shifts focus from systemic issues (e.g., structural racism) to surface-level actions like website edits, thereby avoiding deeper engagement with societal problems. Cancel culture extends beyond institutional actions to broader societal trends. Modern examples include public figures like Andrew Cuomo and Chris Brown navigating cancellations and subsequent comebacks. These cases highlight how cancel culture can sometimes lose its potency over time, especially when individuals retain strong support bases. Social media platforms have also relaxed moderation policies, allowing previously banned accounts to return, which reflects shifting attitudes toward cancel practices. Ultimately, understanding cancel culture through psychoanalytic mechanisms reveals its complex interplay between societal norms and individual psychology. Erasure as a defense may temporarily shield institutions from scrutiny but risks perpetuating cycles of repression and backlash. Addressing these dynamics requires fostering empathy and critical dialogue to prevent harmful patterns of exclusion and suppression. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
What happens when the ego fails to form a symbol? In this episode of Acid Horizon, we're joined by Dr. Ben Morsa, a clinical psychologist and psychoanalytic thinker working at the intersection of queer theory, neurodiversity, and mental health. Together, we dive into Melanie Klein's pivotal essay The Importance of Symbol Formation, examining how sadism, fantasy, and ego development shape our early psychic life. We explore Klein's controversial case of “Dick” and how her analysis anticipates modern discussions of autism, while also considering the implications of her work through the lens of Deleuze and Guattari. Dr. Morsa offers critical insight into the enduring tensions between diagnosis, subjectivity, and the symbolic order—and asks whether the failure to symbolize might offer a form of resistance rather than pathology. This episode is a rich synthesis of psychoanalysis, philosophy, and the radical potentials of care.Connect with Ben's work: www.tidepools.orgSupport the showSupport the podcast:https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcast Boycott Watkins Media: https://xenogothic.com/2025/03/17/boycott-watkins-statement/ Join The Schizoanalysis Project: https://discord.gg/4WtaXG3QxnSubscribe to us on your favorite podcast: https://pod.link/1512615438Merch: http://www.crit-drip.comSubscribe to us on your favorite podcast: https://pod.link/1512615438 LEPHT HAND: https://www.patreon.com/LEPHTHANDHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.comRevolting Bodies (Will's Blog): https://revoltingbodies.comSplit Infinities (Craig's Substack): https://splitinfinities.substack.com/Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/
The recent removal of information about Black, Indigenous, and female military personnel from the Arlington National Cemetery's website exemplifies how cancel culture intersects with broader societal dynamics, particularly in the context of diversity, equity, and inclusion (DEI) initiatives. Under directives from the Department of Defense, pages highlighting notable veterans, such as Colin Powell, Jackie Roberson and members of the Tuskegee Airmen were deleted. These actions align with executive orders targeting DEI efforts in federal agencies, raising concerns about historical erasure and its implications for marginalized groups. This form of cancel culture—removing or altering narratives—reflects a modern-day example of erasure as a defense mechanism. Psychoanalytic theory offers insights into this phenomenon, particularly through concepts like repression and the “return of the repressed.” Erasure can be seen as a defense against confronting uncomfortable truths about systemic inequities or historical injustices. By eliminating these narratives from public platforms, institutions may unconsciously attempt to suppress collective guilt or discomfort. However, Freud's theory suggests that repressed material often resurfaces in unintended ways, potentially fueling collective anger or demands for accountability. Other psychoanalytic defenses also play a role in cancel culture. Projection involves attributing one's own insecurities or biases onto others, which can manifest in public condemnation of individuals or groups perceived as embodying those traits. Rationalization allows individuals or institutions to justify their actions—such as removing historical content—under the guise of compliance with executive orders or policy changes. Displacement, another mechanism, shifts focus from systemic issues (e.g., structural racism) to surface-level actions like website edits, thereby avoiding deeper engagement with societal problems. Cancel culture extends beyond institutional actions to broader societal trends. Modern examples include public figures like Andrew Cuomo and Chris Brown navigating cancellations and subsequent comebacks. These cases highlight how cancel culture can sometimes lose its potency over time, especially when individuals retain strong support bases. Social media platforms have also relaxed moderation policies, allowing previously banned accounts to return, which reflects shifting attitudes toward cancel practices. Ultimately, understanding cancel culture through psychoanalytic mechanisms reveals its complex interplay between societal norms and individual psychology. Erasure as a defense may temporarily shield institutions from scrutiny but risks perpetuating cycles of repression and backlash. Addressing these dynamics requires fostering empathy and critical dialogue to prevent harmful patterns of exclusion and suppression. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
The recent removal of information about Black, Indigenous, and female military personnel from the Arlington National Cemetery's website exemplifies how cancel culture intersects with broader societal dynamics, particularly in the context of diversity, equity, and inclusion (DEI) initiatives. Under directives from the Department of Defense, pages highlighting notable veterans, such as Colin Powell, Jackie Roberson and members of the Tuskegee Airmen were deleted. These actions align with executive orders targeting DEI efforts in federal agencies, raising concerns about historical erasure and its implications for marginalized groups. This form of cancel culture—removing or altering narratives—reflects a modern-day example of erasure as a defense mechanism. Psychoanalytic theory offers insights into this phenomenon, particularly through concepts like repression and the “return of the repressed.” Erasure can be seen as a defense against confronting uncomfortable truths about systemic inequities or historical injustices. By eliminating these narratives from public platforms, institutions may unconsciously attempt to suppress collective guilt or discomfort. However, Freud's theory suggests that repressed material often resurfaces in unintended ways, potentially fueling collective anger or demands for accountability. Other psychoanalytic defenses also play a role in cancel culture. Projection involves attributing one's own insecurities or biases onto others, which can manifest in public condemnation of individuals or groups perceived as embodying those traits. Rationalization allows individuals or institutions to justify their actions—such as removing historical content—under the guise of compliance with executive orders or policy changes. Displacement, another mechanism, shifts focus from systemic issues (e.g., structural racism) to surface-level actions like website edits, thereby avoiding deeper engagement with societal problems. Cancel culture extends beyond institutional actions to broader societal trends. Modern examples include public figures like Andrew Cuomo and Chris Brown navigating cancellations and subsequent comebacks. These cases highlight how cancel culture can sometimes lose its potency over time, especially when individuals retain strong support bases. Social media platforms have also relaxed moderation policies, allowing previously banned accounts to return, which reflects shifting attitudes toward cancel practices. Ultimately, understanding cancel culture through psychoanalytic mechanisms reveals its complex interplay between societal norms and individual psychology. Erasure as a defense may temporarily shield institutions from scrutiny but risks perpetuating cycles of repression and backlash. Addressing these dynamics requires fostering empathy and critical dialogue to prevent harmful patterns of exclusion and suppression. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Join us for this poetic and incisive conversation between Foluke Taylor and Dr. Jyoti Rao. Our guests explore the toxicity of institutional stasis and the subversive urgency of grief and grievance. Through their conversation they model inclusivity, interdisciplinarity, and intimacy offering us an alternative path through. Hosted on Acast. See acast.com/privacy for more information.
Today I began my discussion with Dr. Adrian Perkel about his new book Unlocking The Nature of Human Aggression: A Psychoanalytic and Neuroscientific Approach (Routledge, 2024) “Aggression is to the mind what the immune system is to the body. It doesn't seek the fight.” With this perfect mind-body analogy Dr. Perkel proposes a clear way to think theoretically and work clinically with aggression. Throughout the book he links Freud's formulations of the psyche with contemporary physics and biochemistry. Perkel's assertion that “Where the aggressive drive goes, so therein lies the solution to many of the psychological problems that present to us in life” is broadly summarized in three essential points: 1. The aggressive drive in the human psyche has the aim of reducing stimuli and excitations brought on by internal and external impingements - it is not looking for a fight. 2. What constitutes a threat or impingement is not necessarily objective - in fact it is always filtered through subjective experience and the UCS associations that are revisited repeatedly giving rise to a lens through which experience is filtered. 3. This experience is driven by memory traces of experience that embed themselves in the UCS and are revisited and hence enacted in a repetitive manner. “My argument is that what wraps all those three points together is that you have life drive needs yes but they're often unfulfilled they're often frustrated and then we need a second mechanism which is what Freud called the death drive.” Acknowledging that the death drive is contentious in psychoanalysis “in neuroscience it's not contested.” I knew going into this interview that we would only discuss a few concepts and elaborations from his book. For more of Dr. Perkel's writing and webinar on this book please go here and here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
Today I began my discussion with Dr. Adrian Perkel about his new book Unlocking The Nature of Human Aggression: A Psychoanalytic and Neuroscientific Approach (Routledge, 2024) “Aggression is to the mind what the immune system is to the body. It doesn't seek the fight.” With this perfect mind-body analogy Dr. Perkel proposes a clear way to think theoretically and work clinically with aggression. Throughout the book he links Freud's formulations of the psyche with contemporary physics and biochemistry. Perkel's assertion that “Where the aggressive drive goes, so therein lies the solution to many of the psychological problems that present to us in life” is broadly summarized in three essential points: 1. The aggressive drive in the human psyche has the aim of reducing stimuli and excitations brought on by internal and external impingements - it is not looking for a fight. 2. What constitutes a threat or impingement is not necessarily objective - in fact it is always filtered through subjective experience and the UCS associations that are revisited repeatedly giving rise to a lens through which experience is filtered. 3. This experience is driven by memory traces of experience that embed themselves in the UCS and are revisited and hence enacted in a repetitive manner. “My argument is that what wraps all those three points together is that you have life drive needs yes but they're often unfulfilled they're often frustrated and then we need a second mechanism which is what Freud called the death drive.” Acknowledging that the death drive is contentious in psychoanalysis “in neuroscience it's not contested.” I knew going into this interview that we would only discuss a few concepts and elaborations from his book. For more of Dr. Perkel's writing and webinar on this book please go here and here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Today I began my discussion with Dr. Adrian Perkel about his new book Unlocking The Nature of Human Aggression: A Psychoanalytic and Neuroscientific Approach (Routledge, 2024) “Aggression is to the mind what the immune system is to the body. It doesn't seek the fight.” With this perfect mind-body analogy Dr. Perkel proposes a clear way to think theoretically and work clinically with aggression. Throughout the book he links Freud's formulations of the psyche with contemporary physics and biochemistry. Perkel's assertion that “Where the aggressive drive goes, so therein lies the solution to many of the psychological problems that present to us in life” is broadly summarized in three essential points: 1. The aggressive drive in the human psyche has the aim of reducing stimuli and excitations brought on by internal and external impingements - it is not looking for a fight. 2. What constitutes a threat or impingement is not necessarily objective - in fact it is always filtered through subjective experience and the UCS associations that are revisited repeatedly giving rise to a lens through which experience is filtered. 3. This experience is driven by memory traces of experience that embed themselves in the UCS and are revisited and hence enacted in a repetitive manner. “My argument is that what wraps all those three points together is that you have life drive needs yes but they're often unfulfilled they're often frustrated and then we need a second mechanism which is what Freud called the death drive.” Acknowledging that the death drive is contentious in psychoanalysis “in neuroscience it's not contested.” I knew going into this interview that we would only discuss a few concepts and elaborations from his book. For more of Dr. Perkel's writing and webinar on this book please go here and here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology
In this episode my co-host and I had planned to talk about how the new Trump administration could create unity in America. The episode title had been, “Starting with a Clean Slate: How the Trump administration could create unity in America.” By starting anew, without a political agenda, we intended to explore how a new sense of community and pride in America could evolve. However, after the group in charge eliminated Diversity, Equity and Inclusion (DEI) programs in a day, we felt we needed to talk about the new way a greater divide in America is evolving and how psychoanalytic defense mechanisms can inform us about new dilemmas we are facing as a nation. Denial, for example, appeared to be a part of what occurred. By refusing to acknowledge the existence or importance of systemic inequalities that DEI programs aimed to address, dismantling them is essentially denying reality. Since discrimination, inequity and racism are at an all-time high in our country, eliminating programs that were designed to improve them seems to overlook what is really occurring in America. We also believe similar defense mechanisms are at play. The administration's justification for ending DEI programs as “illegal” and “wasteful” can be seen as a form of rationalization. This defense mechanism involves creating logical-sounding reasons to justify actions that may be driven by underlying anxieties or biases. By framing DEI initiatives as discriminatory or ineffective, the administration rationalized their decision to eliminate them. By attacking and dismantling DEI programs, it appears as though they have externalized internal conflicts, making them easier to confront and control. The strong push against DEI initiatives could be interpreted as reaction formation, where the administration overcompensated for underlying anxieties about diversity and inclusion by taking an extreme opposite stance. Through the employment of these defense mechanisms, the Trump administration may be attempting to manage anxieties related to changing demographics, shifting power dynamics, and the challenges of addressing long-standing societal inequities. However, it's important to note that these actions have significant real-world consequences for federal employees and the broader goals of creating a more inclusive and equitable society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
In this episode my co-host and I had planned to talk about how the new Trump administration could create unity in America. The episode title had been, “Starting with a Clean Slate: How the Trump administration could create unity in America.” By starting anew, without a political agenda, we intended to explore how a new sense of community and pride in America could evolve. However, after the group in charge eliminated Diversity, Equity and Inclusion (DEI) programs in a day, we felt we needed to talk about the new way a greater divide in America is evolving and how psychoanalytic defense mechanisms can inform us about new dilemmas we are facing as a nation. Denial, for example, appeared to be a part of what occurred. By refusing to acknowledge the existence or importance of systemic inequalities that DEI programs aimed to address, dismantling them is essentially denying reality. Since discrimination, inequity and racism are at an all-time high in our country, eliminating programs that were designed to improve them seems to overlook what is really occurring in America. We also believe similar defense mechanisms are at play. The administration's justification for ending DEI programs as “illegal” and “wasteful” can be seen as a form of rationalization. This defense mechanism involves creating logical-sounding reasons to justify actions that may be driven by underlying anxieties or biases. By framing DEI initiatives as discriminatory or ineffective, the administration rationalized their decision to eliminate them. By attacking and dismantling DEI programs, it appears as though they have externalized internal conflicts, making them easier to confront and control. The strong push against DEI initiatives could be interpreted as reaction formation, where the administration overcompensated for underlying anxieties about diversity and inclusion by taking an extreme opposite stance. Through the employment of these defense mechanisms, the Trump administration may be attempting to manage anxieties related to changing demographics, shifting power dynamics, and the challenges of addressing long-standing societal inequities. However, it's important to note that these actions have significant real-world consequences for federal employees and the broader goals of creating a more inclusive and equitable society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
In this episode my co-host and I had planned to talk about how the new Trump administration could create unity in America. The episode title had been, “Starting with a Clean Slate: How the Trump administration could create unity in America.” By starting anew, without a political agenda, we intended to explore how a new sense of community and pride in America could evolve. However, after the group in charge eliminated Diversity, Equity and Inclusion (DEI) programs in a day, we felt we needed to talk about the new way a greater divide in America is evolving and how psychoanalytic defense mechanisms can inform us about new dilemmas we are facing as a nation. Denial, for example, appeared to be a part of what occurred. By refusing to acknowledge the existence or importance of systemic inequalities that DEI programs aimed to address, dismantling them is essentially denying reality. Since discrimination, inequity and racism are at an all-time high in our country, eliminating programs that were designed to improve them seems to overlook what is really occurring in America. We also believe similar defense mechanisms are at play. The administration's justification for ending DEI programs as “illegal” and “wasteful” can be seen as a form of rationalization. This defense mechanism involves creating logical-sounding reasons to justify actions that may be driven by underlying anxieties or biases. By framing DEI initiatives as discriminatory or ineffective, the administration rationalized their decision to eliminate them. By attacking and dismantling DEI programs, it appears as though they have externalized internal conflicts, making them easier to confront and control. The strong push against DEI initiatives could be interpreted as reaction formation, where the administration overcompensated for underlying anxieties about diversity and inclusion by taking an extreme opposite stance. Through the employment of these defense mechanisms, the Trump administration may be attempting to manage anxieties related to changing demographics, shifting power dynamics, and the challenges of addressing long-standing societal inequities. However, it's important to note that these actions have significant real-world consequences for federal employees and the broader goals of creating a more inclusive and equitable society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
A Psychoanalytic Reflection on Narcissistic Parenthood and its Ramifications: The Forgotten Echo (Routledge, 2024) proposes a new perspective on narcissism, focusing on its destructive impact within relationships. Psychoanalyst and psychiatrist Hila Yahalom discusses the patterns and ramifications of traumatizing upbringing by narcissistic parents, exploring the resulting development of a defensive-behavioral pattern and personality structures in the child which constitutes a mirror image of narcissism. Yahalom assesses a wide range of psychoanalytic theories in presenting a broad outlook on narcissism, its roots, and the manner by which pathological narcissism may manifest in interpersonal relationships as ‘narcissistic abuse'. This book considers the narcissist's perverted occupation of the psychic space of others, with both participants usually blind to the phenomenon – a blindness that is reenacted in therapy, affecting its course. This book contains clinical vignettes from the author's work as well as examples from the life stories of Heinz Kohut (Mr. Z), Franz Kafka, and Maria Callas. A Psychoanalytic Reflection on Narcissistic Parenthood and its Ramifications: The Forgotten Echo will be of great interest to psychoanalysts and other clinicians working with narcissism, parenthood, and dysfunctional family relationships. Akilesh Ayyar is a spiritual teacher and writer in New York. He can be reached at ayyar@akilesh.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
A Psychoanalytic Reflection on Narcissistic Parenthood and its Ramifications: The Forgotten Echo (Routledge, 2024) proposes a new perspective on narcissism, focusing on its destructive impact within relationships. Psychoanalyst and psychiatrist Hila Yahalom discusses the patterns and ramifications of traumatizing upbringing by narcissistic parents, exploring the resulting development of a defensive-behavioral pattern and personality structures in the child which constitutes a mirror image of narcissism. Yahalom assesses a wide range of psychoanalytic theories in presenting a broad outlook on narcissism, its roots, and the manner by which pathological narcissism may manifest in interpersonal relationships as ‘narcissistic abuse'. This book considers the narcissist's perverted occupation of the psychic space of others, with both participants usually blind to the phenomenon – a blindness that is reenacted in therapy, affecting its course. This book contains clinical vignettes from the author's work as well as examples from the life stories of Heinz Kohut (Mr. Z), Franz Kafka, and Maria Callas. A Psychoanalytic Reflection on Narcissistic Parenthood and its Ramifications: The Forgotten Echo will be of great interest to psychoanalysts and other clinicians working with narcissism, parenthood, and dysfunctional family relationships. Akilesh Ayyar is a spiritual teacher and writer in New York. He can be reached at ayyar@akilesh.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Clinician and psychoanalyst Jan Abram proposes and elaborates the dual concept of an intrapsychic surviving and non surviving object. She extends Winnicottian technique by highlighting the centrality of the analysand playing with the object. Across eight chapters she develops this theory of survival, while also exploring the terror of non-survival, and its implications for psychic health, the fear of WOMAN as underlying misogny; Winnicott's theory of desire; and the role of the father as part of a paternal integrate. Abram draws on the work of André Green and Thomas Ogden, and also makes use of a Japanese ukiyo-e to visualize her argument. This is an extraordinary volume on Winnicottian metapsychlogy by its foremost scholar, opening up some of the lesser known aspects of Winnicott's work. The Surviving Object: Psychoanalytic Clinical Essays on Psychic Survival-Of-The-Object (Routledge, 2021) transcends an established context of reference that emphasizes holding, by honing in on questions of formlessness, the significance of survival, and the incommunicado core. Furthermore, Abram asserts the intrapsychic dimension of the surviving object, thereby crucially rectifying the view that Winnicottian clinical practice is purely interpersonal. Interview conducted by Myriam Sauer Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
Clinician and psychoanalyst Jan Abram proposes and elaborates the dual concept of an intrapsychic surviving and non surviving object. She extends Winnicottian technique by highlighting the centrality of the analysand playing with the object. Across eight chapters she develops this theory of survival, while also exploring the terror of non-survival, and its implications for psychic health, the fear of WOMAN as underlying misogny; Winnicott's theory of desire; and the role of the father as part of a paternal integrate. Abram draws on the work of André Green and Thomas Ogden, and also makes use of a Japanese ukiyo-e to visualize her argument. This is an extraordinary volume on Winnicottian metapsychlogy by its foremost scholar, opening up some of the lesser known aspects of Winnicott's work. The Surviving Object: Psychoanalytic Clinical Essays on Psychic Survival-Of-The-Object (Routledge, 2021) transcends an established context of reference that emphasizes holding, by honing in on questions of formlessness, the significance of survival, and the incommunicado core. Furthermore, Abram asserts the intrapsychic dimension of the surviving object, thereby crucially rectifying the view that Winnicottian clinical practice is purely interpersonal. Interview conducted by Myriam Sauer Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Amrita Narayanan is a practicing Clinical Psychologist (Psy.D. 2007) and Psychoanalyst (Indian Psychoanalytic Society, 2019). She is the author of Women's Sexuality and Modern India: In a Rapture of Distress (Oxford University Press, 2023). She was the Editor of and essayist in The Parrots of Desire: 3000 years of Erotica in India (Aleph Books, 2018) a collection of poems, short prose and fiction in translation from Indian languages, linked by an introductory essay on the central themes in Indian erotic literature. She was an essayist for Pha(bu)llus: a cultural history of the Phallus (Harper Collins, 2020). Amrita is currently visiting faculty at Ashoka University where she teaches classes at the undergraduate and masters level. Amrita's research interests are in cultural factors in psychotherapy and psychoanalysis, the psychodynamics of women's sexual agency, and how cultural factors shape the aesthetics of women's sexual agency. Her writing has appeared in academic journals such as Psychodynamic Practice and Psychoanalytic Review; newspapers such as The Hindu and The Indian Express; and popular press periodicals such as Outlook, Open Magazine India Today and The Deccan Herald. Amrita has received the Sudhir Kakar Prize for psychoanalytic writing, the Taylor and Francis Prize for Psychoanalytic writing, and the Homi Bhabha Fellowship. The interviewer is Psychoanalyst and Writer, Ashis Roy, New Delhi. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
Amrita Narayanan is a practicing Clinical Psychologist (Psy.D. 2007) and Psychoanalyst (Indian Psychoanalytic Society, 2019). She is the author of Women's Sexuality and Modern India: In a Rapture of Distress (Oxford University Press, 2023). She was the Editor of and essayist in The Parrots of Desire: 3000 years of Erotica in India (Aleph Books, 2018) a collection of poems, short prose and fiction in translation from Indian languages, linked by an introductory essay on the central themes in Indian erotic literature. She was an essayist for Pha(bu)llus: a cultural history of the Phallus (Harper Collins, 2020). Amrita is currently visiting faculty at Ashoka University where she teaches classes at the undergraduate and masters level. Amrita's research interests are in cultural factors in psychotherapy and psychoanalysis, the psychodynamics of women's sexual agency, and how cultural factors shape the aesthetics of women's sexual agency. Her writing has appeared in academic journals such as Psychodynamic Practice and Psychoanalytic Review; newspapers such as The Hindu and The Indian Express; and popular press periodicals such as Outlook, Open Magazine India Today and The Deccan Herald. Amrita has received the Sudhir Kakar Prize for psychoanalytic writing, the Taylor and Francis Prize for Psychoanalytic writing, and the Homi Bhabha Fellowship. The interviewer is Psychoanalyst and Writer, Ashis Roy, New Delhi. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Dear Listeners, In this episode your hosts based their discussion on a 1994n article written by Kenneth Eisold, "The Intolerance of Diversity in Psychoanalytic Institutes". Happy New Year! [02:56] Little things the paper does not address. [06:47] Survival & History. [08:54] Tension between belonging to a group of analysts and being available to the diversity of our patients. [14:22] Institutes & Loneliness. [17:23] Different trainings, similar outcomes. [20:22] Theory & Loss
In Chaos and Control: A Psychoanalytic Perspective on Unfolding Creative Minds (Routledge, 2018), psychoanalyst and painter Desy Safan-Gerard explores creativity, its psychodynamics, prerequisites, and possible blocks, and then engages in an extensive examination of her own creative work and process. Major themes include the importance of both accident and destructiveness for the creative artist. Included are meditations on some of the common biases and pitfalls in the analysis and therapy of creative people, the role of the accidental in creative work, the nature of creative blocks, passion and its absence, as well as the problem of being able to exercise one's freedom. The author describes the special needs of creative patients, the common problems arising in therapy, its solutions, and, most importantly, the analyst's distinctive role when dealing with such patients. She also probes into the role of narcissism, neurosis, and psychosis on creative work. Her examination of her own work includes detailed introspection into the psychological processes behind the creation and the meanings of various of her works, and one of the riches of the book is its inclusion of a great variety of reproductions of her paintings. Akilesh Ayyar is a spiritual teacher and writer in New York. He can be reached at ayyar@akilesh.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
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