Podcasts about heidegger

In this episode of Chasing Leviathan, PJ and Dr. Harris Bechtol discuss the death of the other—and why Western philosophy has largely failed to take it seriously. Drawing from Bechtol's book A Death of the World: Surviving the Death of the Other, the conversation explores how grief, mourning, and loss are not merely private emotions but world-altering events that rupture time, memory, and meaning itself.Together, they examine Martin Heidegger's famous claim that when someone dies we are “merely nearby,” asking whether that view can really account for the lived reality of grief. Engaging thinkers like Heidegger, Derrida, Augustine, and Nicholas Wolterstorff, Dr. Bechtol reframes death as an event—an interruption that transforms the world for those who remain. The episode explores concepts like interruption, disruption, presence-of-absence, transactive memory, and why the loss of a loved one is never confined to a single moment in time.This conversation is especially relevant for anyone wrestling with grief, sudden loss, terminal illness, or the long aftermath of mourning. Rather than offering platitudes or stages to “get over” loss, Dr. Bechtol proposes an ethic of workless mourning—a way of living on after death that remains open to sorrow, surprise, and transformation. Philosophical yet deeply human, this episode speaks to theology, continental philosophy, grief studies, and the existential realities of surviving the death of someone you love.Make sure to check out Dr. Bechtol's book: A Death of the World: Surviving the Death of the Other

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough.  The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough.  The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough.  The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough.  The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough.  The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In Part 2 of our series on intellectualls, Daniel Tutt returns to talk  Bourdieu. Start with the feeling that “merit” is natural and fair—and then watch it fall apart. We take Pierre Bourdieu's sharpest tools—habitus, field, cultural capital, symbolic power—and use them to expose how universities, media, and taste quietly reproduce class while insisting it's all about talent. From Homo Academicus to Distinction to the Algeria studies, we clear up the biggest misconceptions: cultural capital is more than style, symbolic violence is more than rude behavior, and habitus is embodied history adapting to shifting fields.Our conversation travels through the crisis of the scholarly habitus—leisure packaged as labor, prestige buffered by adjunct exploitation—and the awkward truth that DEI can deepen stratification when it diverts resources and legitimizes existing hierarchies. We connect Bourdieu's hysteresis to today's culture wars: fields change fast, bodies adapt slow, and the resulting frustration feeds irrationalism. His study of Heidegger becomes a cautionary tale about stalled elites and seductive anti‑rational philosophies. Meanwhile the working class loses a stable habitus in a gigged‑out economy, making organizing harder and resentment easier to weaponize.We balance Bourdieu with a Marxist insistence on production and power. The best use of his map is practical: reveal the hidden rules, rebuild class independence, and design para‑academic and organizing projects that out‑perform the academy on rigor and relevance. Expect clear definitions, concrete examples, and straight talk on credentialism, elite infighting dressed as populism, and why making class legible again is the first step toward changing material life. If you've ever felt the system deny its own history while sorting your future, this conversation will give you language—and a plan—to push back.If this resonates, follow the show, share the episode with a friend, and leave a review with the sharpest insight you took away. Where do you see symbolic power at work today?Send us a text Musis by Bitterlake, Used with Permission, all rights to BitterlakeSupport the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic,Julian

In this solo episode, I reflect on Lars von Trier's Melancholia—a film often described as dark or depressing, yet one I found strangely clarifying and alive.After briefly situating the film within von Trier's long career, I offer a grounded overview of its structure and themes before moving into deeper psychological and philosophical territory. Drawing on psychoanalysis and existential therapy, I explore how Melancholia portrays depression not simply as pathology, but as a slowing down—a descent into depth in a culture addicted to speed, optimism, and surface meaning.Using the work of James Hillman, Freud, Lacan, and existential thinkers like Kierkegaard and Heidegger, I reflect on melancholia as a confrontation with truth rather than something to be rushed past or fixed. The episode considers what the film can teach us about despair, authenticity, and what remains when familiar structures of meaning fall away.This is an episode about staying with difficult emotions long enough to listen—about refusing easy reassurance in favor of depth, honesty, and presence.

Aldo Intagliata"L'infinito dentro di noi"Sant'AgostinoFusta Editorewww.fustaeditore.itL'autore ha raccolto queste pagine per i numerosi messaggi che l'esperienza così ricca di S. Agostino, tutt'ora vivo, continua a trasmetterci.Sono messaggi validissimi per l'attualità non soltanto del pensiero, ma altresì della forma e del linguaggio sì da combaciare con la nostra esperienza quotidiana.Sui problemi eterni che hanno inquietato l'uomo, Egli ci è maestro e guida; ma anche sui problemi che emergono da particolari e contingenti situazioni, destinate a trascorrere.Nella drammaticità della nostra epoca, almeno in questo siamo privilegiati, perché abbiamo in Sant'Agostino quasi uno specchio che ci aiuta a rientrare in noi stessi, a riscoprire l'Amore che rende leggero tutto ciò che è pesante, rende degna e giustificabile ogni azione e liberi quando è retto.Aurelio Agostino è una delle menti più universali e feconde che la letteratura di ogni tempo e luogo presenti: ed è soprattutto il pensatore che chiude definitivamente l'evo antico ed inaugura l'età medievale e moderna. Ma S. Agostino è anche fuori del tempo e delle età, perchè ha voce perenne per tutti gli uomini, siano o non siano credenti.S. Agostino è “il Platone cristiano” (Chateaubriand, Il Genio del Cristianesimo, cap. III, 15).Aldo Davide Intagliata, allievo di f. Della Corte, di U. albini, di s. Piano e di e. Valgiglio, si è laureato nel 1980 presso l'Università di Genova discutendo una tesi in lingua e letteratura ebraica. È stato citato negli atti del ii Convegno internazionale (Genova, 1015 giugno 1984) nell'estratto da Italia Judaica a p. 290 per la metrica del Castigo dei reprobi, tradotto dall'ebraico, e a p. 293 per l'ampia analisi comparativa fra l'opera letteraria di Mosè Zacuto e l'oratoria sacra del seicento. Nel 1992 ha pubblicato il De oratione (La preghiera) di Tertulliano per Gribaudo come prima traduzione mondiale dell'opera. Ha avuto quattro citazioni internazionali per lo studio di Tertulliano stesso. È stato citato da M. Bettini in Letteratura latina e antropologia romana, vol. 3°, p. 541 (la Nuova italia, firenze 1995); da G. Pontiggia in Letteratura latina, vol. 3°, p. 608 (Principato, Milano 1998); da G. Cipriani in Letteratura latina, vol. 3°, p. 241, (einaudi scuola, Milano 2003); da G. Pontiggia e M.C. Grandi in Letteratura latina (Principato, Milano 2004). Ha pubblicato per Milano stampa: Satura. Il giudizio di E. Montale sul mondo contemporaneo (1996); La Vita Nova di Dante. Una proposta di lettura fra amore mistico e amore cortese (1997); La sfida femminista alla teologia e alla filosofia nel postmoderno (1998); Un mito geografico: il monte della calamita (1999); La New Age (2000). È stato citato dalla rivista internazionale «sapientia» per gli studi storico-filosofici-filologici su Tertulliano. Ha curato inoltre la pubblicazione Bernardino, il santo, il sito Mondovì (1999). Ha tradotto e commentato per Talìa editrice Somnium Scipionis di Cicerone (2001) e Pagine scelte di sant'agostino (2003). Nel 2009 ha pubblicato uno studio sul canto XXVi dell'Inferno di Dante e uno studio di letteratura greca riguardante il conflitto fra ragione e passione nella tragedia greca. Benemerito della Cultura Città di Ceva, medaglia d'oro, 2011. Ha fornito contributo anche per i volumi: Il senso del tragico e la tragedia e Il senso del comico, entrambi usciti per aracne, Roma 2010. È stato citato in seconda pagina come consulente da G. Baldi, s. Giusso, M. Razzetti, G. Zaccaria in I classici nostri contemporanei, Letteratura italiana in 6 volumi (Paravia Pearson, Torino 2016). agli stessi autori ha fornito contributo di consulenza disciplinare e didattica per l'edizione in 4 volumi. G. Garbarino, l. Pasquariello, Dulce ridentem, cultura e letteratura latina, 3 volumi, Paravia Pearson, Torino 2016. P. Biglia, P. Manfredi, a. Terrile, Un incontro inatteso (antologia per il primo biennio, con un ringraziamento particolare ad aldo intagliata con la consulenza, 3 volumi, Paravia Pearson, Torino 2017. A. Terrile, P. Biglia, C. Terrile, Una grande esperienza di sé, Letteratura Italiana, 6 volumi, Paravia Pearson, Torino 2018. A. Terrile, P. Biglia, C. Terrile, Zefiro, Letteratura italiana, 5 volumi, Paravia Pearson, Torino 2018. Per Fusta Editore ha curato la nuova edizione del De oratione, Tertulliano (2009, ristampa 2017); L'infinito dentro di noi, sant'agostino (2018); Somnium Scipionis, Cicerone (2018). Ha inoltre pubblicato un centinaio di articoli di varia cultura su settimanali locali. Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Science Fiction: Favorite Story “Dr. Heidegger's Experiment” 3/18/48 NBC, X Minus One “Lulugameena” 5/26/56 NBC.

Heidegger, önceki yazımızda naklettiğimiz sözlerini, eserin varlığının bir dünya kurmak demek olduğuna da işaret ettiği şu cümlelerle tamamlar:

Massimo Salvati"Oblio mucido"Alter Ego Edizioniwww.alteregoedizioni.itGli occhi di Simone sono opachi, segnati da profonde occhiaie, cercano la traccia di qualcosa mentre la muffa invade le pareti e si prende tutto; una notte soltanto e non resterà più niente di visibile, neanche un dettaglio a cui aggrapparsi, neppure una parola che possa far cominciare una storia sempre uguale, ogni volta diversa. Lo specchio non restituisce la realtà, solo la finzione dà conforto: il tempo passato si avvicina, accavallandosi a un presente contaminato da spore bianche dove il futuro non esiste.Salvati apre una finestra sulla psiche, gli enigmi si confondono alle sequenze oniriche sfidando la narrazione tradizionale. L'ambiguità genera una costante inquietudine, un senso di mistero e surrealismo alla David Lynch, un disagio strisciante che non deriva da eventi spaventosi ma dalla percezione che ci sia una verità oscura sotto la superficie delle cose.“La memoria, così come il controllo, è un'utopia: storica e individuale, non fa differenza. Ogni storia è costruita nella menzogna”. In questa crepa tra realtà e finzione si muove il racconto, lasciando che sia il lettore a colmare i vuoti e a scegliere quale sia la sua verità.Massimo Salvati è nato nel 1996. Suoi racconti sono apparsi su “Nazione Indiana”, “Narrandom”, “Rivista Grado Zero” e “Calvario rivista”. Oblio mucido è il suo primo romanzo.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Vinicius Lorenzetti é psicanalista, especialista em Psicologia Analítica e Mitologias Comparadas, com formação em Arts & Humanities nos Estados Unidos.Ex-atleta de alta performance, ele transformou sua própria jornada de depressão e reinvenção em um método profundo de autoconhecimento.Vinicius une a filosofia de Heidegger e a psicologia de Jung para explorar o vazio existencial moderno.Ele revela como a "pedra de Sísifo" e a quebra das expectativas familiares podem ser, na verdade, o único caminho para encontrar um sentido real para a vida em uma sociedade ansiosa e desconectada.Patrocinador:Na Rupto ajudamos a suavizar as dores do crescimento e aumentar a margem líquida. Clique no link e veja como implementamos isso.Link: https://rebrand.ly/consultoria-excepcionais-269Disponível no YouTubeLink: https://youtu.be/aw3ECxcLJOoSiga o Dr. Vinicius no Instagram: https://www.instagram.com/viniciuslorenzetti_Nos SigaMarcelo Toledo: https://instagram.com/marcelotoledoInstagram: https://instagram.com/excepcionaispodcastTikTok: https://tiktok.com/@excepcionaispodcast

durée : 00:27:28 - Les Nuits de France Culture - par : Albane Penaranda, Mathias Le Gargasson, Antoine Dhulster - Par Jean Amrouche - Présentation Pierre Desgraupes - Avec Jean Hyppolite (philosophe, spécialiste de Hegel), Maurice Merleau-Ponty (philosophe) et Jean Beaufret (philosophe, spécialiste de Heidegger) - réalisation : Rafik Zénine, Vincent Abouchar, Emily Vallat

Comentário sobre o tema Moral e Técnica ,com base no pensamento de Nietzsche e Heidegger.Banca de conclusão do curso Bacharelado em Humanidades, do Instituto Humanitas de Estudos Integrados, Universidade Federal do Rio Grande do Norte.

What good is aesthetics in a time of ecological crisis? Toward a Premodern Posthumanism: Anarchic Ontologies of Earthly Life in Early Modern France (Northwestern UP, 2025) shows that philosophical aesthetics contains unheeded potentialities for challenging the ontological subjection of nature to the human subject. Drawing on deconstructive, ecological, and biopolitical thought, Chad Córdova uncovers in aesthetics something irreducible to humanist metaphysics: an account of how beings emerge and are interrelated, responsive, and even response-able without reason or why.This anarchic and atelic ontology, recovered from Kant, becomes the guiding thread for a new, premodern trajectory of posthumanism. Charting a path from Aristotle to Heidegger to today's plant-thinking, with new readings of Montaigne, Pascal, Diderot, Rousseau, and others along the way, this capacious study reveals the untimely relevance of pre-1800 practices of writing, science, and art. Enacting a multitemporal mode of reading, Córdova offers a defense and illustration of the importance of returning to early modern texts as a way to rethink nature, art, ethics, and politics in a time when these concepts are in flux and more contentious than ever. Author Chad Córdova is Assistant Professor in the Department of Romance Studies at Cornell University where he is also affiliated faculty in the Department of Environment and Sustainability. In addition to this new book, he is the author of many articles on figures and concepts that appear in this book, such as Montaigne, Kant, and Heidegger—most recently in Essais: Revue interdisciplinaire d'humanités and The Comparitist. Host Gina Stamm is Associate Professor of French at The University of Alabama. Their research is concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What good is aesthetics in a time of ecological crisis? Toward a Premodern Posthumanism: Anarchic Ontologies of Earthly Life in Early Modern France (Northwestern UP, 2025) shows that philosophical aesthetics contains unheeded potentialities for challenging the ontological subjection of nature to the human subject. Drawing on deconstructive, ecological, and biopolitical thought, Chad Córdova uncovers in aesthetics something irreducible to humanist metaphysics: an account of how beings emerge and are interrelated, responsive, and even response-able without reason or why.This anarchic and atelic ontology, recovered from Kant, becomes the guiding thread for a new, premodern trajectory of posthumanism. Charting a path from Aristotle to Heidegger to today's plant-thinking, with new readings of Montaigne, Pascal, Diderot, Rousseau, and others along the way, this capacious study reveals the untimely relevance of pre-1800 practices of writing, science, and art. Enacting a multitemporal mode of reading, Córdova offers a defense and illustration of the importance of returning to early modern texts as a way to rethink nature, art, ethics, and politics in a time when these concepts are in flux and more contentious than ever. Author Chad Córdova is Assistant Professor in the Department of Romance Studies at Cornell University where he is also affiliated faculty in the Department of Environment and Sustainability. In addition to this new book, he is the author of many articles on figures and concepts that appear in this book, such as Montaigne, Kant, and Heidegger—most recently in Essais: Revue interdisciplinaire d'humanités and The Comparitist. Host Gina Stamm is Associate Professor of French at The University of Alabama. Their research is concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

What good is aesthetics in a time of ecological crisis? Toward a Premodern Posthumanism: Anarchic Ontologies of Earthly Life in Early Modern France (Northwestern UP, 2025) shows that philosophical aesthetics contains unheeded potentialities for challenging the ontological subjection of nature to the human subject. Drawing on deconstructive, ecological, and biopolitical thought, Chad Córdova uncovers in aesthetics something irreducible to humanist metaphysics: an account of how beings emerge and are interrelated, responsive, and even response-able without reason or why.This anarchic and atelic ontology, recovered from Kant, becomes the guiding thread for a new, premodern trajectory of posthumanism. Charting a path from Aristotle to Heidegger to today's plant-thinking, with new readings of Montaigne, Pascal, Diderot, Rousseau, and others along the way, this capacious study reveals the untimely relevance of pre-1800 practices of writing, science, and art. Enacting a multitemporal mode of reading, Córdova offers a defense and illustration of the importance of returning to early modern texts as a way to rethink nature, art, ethics, and politics in a time when these concepts are in flux and more contentious than ever. Author Chad Córdova is Assistant Professor in the Department of Romance Studies at Cornell University where he is also affiliated faculty in the Department of Environment and Sustainability. In addition to this new book, he is the author of many articles on figures and concepts that appear in this book, such as Montaigne, Kant, and Heidegger—most recently in Essais: Revue interdisciplinaire d'humanités and The Comparitist. Host Gina Stamm is Associate Professor of French at The University of Alabama. Their research is concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

What good is aesthetics in a time of ecological crisis? Toward a Premodern Posthumanism: Anarchic Ontologies of Earthly Life in Early Modern France (Northwestern UP, 2025) shows that philosophical aesthetics contains unheeded potentialities for challenging the ontological subjection of nature to the human subject. Drawing on deconstructive, ecological, and biopolitical thought, Chad Córdova uncovers in aesthetics something irreducible to humanist metaphysics: an account of how beings emerge and are interrelated, responsive, and even response-able without reason or why.This anarchic and atelic ontology, recovered from Kant, becomes the guiding thread for a new, premodern trajectory of posthumanism. Charting a path from Aristotle to Heidegger to today's plant-thinking, with new readings of Montaigne, Pascal, Diderot, Rousseau, and others along the way, this capacious study reveals the untimely relevance of pre-1800 practices of writing, science, and art. Enacting a multitemporal mode of reading, Córdova offers a defense and illustration of the importance of returning to early modern texts as a way to rethink nature, art, ethics, and politics in a time when these concepts are in flux and more contentious than ever. Author Chad Córdova is Assistant Professor in the Department of Romance Studies at Cornell University where he is also affiliated faculty in the Department of Environment and Sustainability. In addition to this new book, he is the author of many articles on figures and concepts that appear in this book, such as Montaigne, Kant, and Heidegger—most recently in Essais: Revue interdisciplinaire d'humanités and The Comparitist. Host Gina Stamm is Associate Professor of French at The University of Alabama. Their research is concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

In deze aflevering spreekt Ad Verbrugge we met literair criticus Arnold Heumakers over Ernst Jünger. We verkennen Jüngers ideeën over totale mobilisatie, techniek, oorlog, nihilisme en de moderne mens. Waarom is zijn werk vandaag misschien actueler dan ooit? Een verdiepend gesprek over een denker die onze tijd verrassend scherp wist te duiden.--

Die Debatte mit Natascha Freundel, Anne Eusterschulte und Willi Winkler Aufgezeichnet am 22. November 2025 im Deutschen Theater Berlin in Kooperation mit DT Kontext „Denken ist gefährlich.“ „Niemand hat das Recht zu gehorchen.“ Fünfzig Jahre nach ihrem Tod ist Hannah Arendt allgegenwärtig – als vielzitierte, intellektuelle Größe zu Fragen von Nation, Totalitarismus und Gewalt. Gefährliches Denken bedeutet bei Hannah Arendt, dass es „standardisierte Leitbilder des Denkens aufsplittert, zertrümmert“, so die Philosophin Anne Eusterschulte. Dagegen betont Arendt-Biograph Willi Winkler die Widersprüche in Arendts Leben und Werk: „Man wird nie fertig mit ihr.“ Von einigen Widersprüchen – Arendts Liebe zu Martin Heidegger, ihrem Verhältnis zu Israel, der Rolle des BND im Eichmann-Prozess – zur Weltliebe, zur amor mundi bei Hannah Arendt: Im Kontext unserer Zeit bleibt es eine philosophische und politische Aufgabe, „im Angesicht des Schreckens für die Welt einzustehen; den Mut zu haben, eine Stimme zu erheben“ (Anne Eusterschulte). Willi Winkler ist Autor, SZ-Journalist, Übersetzer und Literaturkritiker. Seine Biografie „Hannah Arendt. Ein Leben“ ist bei Rowohlt Berlin erschienen. Anne Eusterschulte ist Professorin für Geschichte der Philosophie am Institut für Philosophie der FU Berlin. Sie ist eine der HauptherausgeberInnen der Kritischen Gesamtausgabe der Werke von Hannah Arendt: Critical Edition. Complete Works. 00:00:00 Intro 00:07:00 War Arendt eine gefährliche Denkerin? 00:16:05 War "Origins of Totalitarianism" revolutionär? 00:18:55 Mit Arendt Totalitarismus und Trump verstehen 00:24:36 NYC-Bürgermeister Mamdani und Antisemitismus 00:32:10 Israelkritik und -solidarität 00:40:33 Eichmann in Jerusalem und der BND 00:44:19 Was ist Weltliebe? 00:48:30 Treue zu Heidegger? 00:56:18 Publikumsfrage: Mit Arendt über Gaza sprechen 01:00:40 Publikumsfrage: Nochmal zu Heidegger 01:01:41 Outro/ Der zweite Gedanke Mehr Infos und Bildergalerie s. https://www.radiodrei.de/derzweitegedanke Schreiben Sie uns gern direkt an derzweitegedanke@radiodrei.de

In this episode of Chasing Leviathan, PJ and Dr. Lambert Zuidervaart discuss his book, Adorno, Heidegger, and the Politics of Truth, tracing how his decades of work on Adorno led to a deep exploration of truth, art, and society. Dr. Zuidervaart explains why Adorno believed art reveals forms of truth that science and philosophy often miss—and how these insights expose what is “untrue” in modern capitalist culture.They unpack Adorno's critique of Hegel's idea that “the true is the whole,” his early engagement with Kierkegaard, and his fierce opposition to Heidegger's language of authenticity. The conversation highlights how education, the culture industry, and advertising shape identity, conformity, and our sense of what is possible.PJ and Dr. Zuidervaart also explore the connections between Adorno and Foucault on truth and power, discuss Freud's influence on Adorno's views of repression and sublimation, and consider whether a more truthful, humane society is still possible. Dr. Zuidervaart closes with an invitation to reflect on what in our society is truly worthwhile—and what must change for human flourishing.Make sure to check out Dr. Zuidervaart's book: Adorno, Heidegger, and the Politics of Truth

Nuestro filósofo Toño Fraguas se detiene a pensar en algo tan esencial como el acto de preguntar. En 1984, el grupo Siniestro Total lanzó una batería de interrogantes que nos invitan a avanzar: ¿Quiénes somos? ¿De dónde venimos? ¿A dónde vamos? ¿Dónde estamos antes de nacer? ¿Dónde vamos después de morir? Preguntas que podrían ocupar toda una vida en busca de respuestas. Sin embargo, hoy el reto es aún más complejo: reflexionar sobre qué significa preguntar en sí mismo.En este camino aparece Martin Heidegger, filósofo alemán tan controvertido como inevitable. En una conferencia pronunciada en 1953 en la Academia Bávara de Bellas Artes, titulada La pregunta por la técnica, Heidegger afirmaba que “preguntar es estar construyendo un camino” y que “ese camino es un camino del pensar”.Escuchar audio

Some academics go into the office every day; some are rarely ever seen on campus. Is one way better than the other? Who better to ask than the brilliant Ella Hafermalz who spent her career on the topic of remote work and its implications for belonging, community, collaboration, and performance. She points out that academia has always been a distributed and flexible profession. Researchers need flexibility and freedom to figure out their own best way of solving problems and doing their work, some of which may mean sitting at a desk, but maybe also involve lab or field work. On the other hand, pure freedom for individual academics makes a university nothing more than a collection of hired guns without a true community. How do we find the best balance and what is a good balance to begin with? Episode reading list Chang, S. (2025): China's unemployed young adults who are pretending to have jobs. BBC News, 11 August 2025, https://www.bbc.com/news/articles/cdd3ep76g3go. Hafermalz, E., & Riemer, K. (2021). Productive and Connected While Working from Home: What Client-facing Remote Workers can Learn from Telenurses about 'Belonging Through Technology'. European Journal of Information Systems, 30(1), 89-99. Huysman, M. (2025). Studying AI in the Wild: Reflections from the AI@Work Research Group. Journal of Management Studies, https://doi.org/10.1111/joms.70021. The Professor and the Madman. https://www.imdb.com/title/tt5932728/. Hafermalz, E. (2021). Out of the Panopticon and into Exile: Visibility and Control in Distributed New Culture Organizations. Organization Studies, 42(5), 697–717. Rovelli, C. (2022). Helgoland: The Strange and Beautiful Story of Quantum Physics. Penguin Books. Carroll, S. (2019). Something Deeply Hidden: Quantum Worlds and the Emergence of Spacetime. Dutton. Sting, F. J., Tarakci, M., & Recker, J. (2024). Performance Implications of Digital Disruption in Strategic Competition. MIS Quarterly, 48(3), 1263-1278. Archive.org: Philosophy 185 Heidegger: Lectures from the course Philosophy 185 Heidegger by Hubert Dreyfus. https://fourble.co.uk/podcast/philosophy185heidegger. Baudrillard, J. (1981). Simulacra and Simulation. University of Michigan Press. Retkowsky, J., Hafermalz, E., & Huysman, M. (2024). Managing a ChatGPT-empowered Workforce: Understanding its Affordances and Side Effects. Business Horizons, 67(5), 511-523. Haubrich, G. F., Soekijad, M., & Hafermalz, E. (2025). 'What's Up with Work?'Bringing Screens into a Theory of Hybrid Working Situations. Academy of Management Annual Meeting Proceedings, https://doi.org/10.5465/AMPROC.2025.10670abstract. Tekeste, M. (2025). Under Pressure: Becoming the Good Enough Academic. Organization, https://doi.org/10.1177/13505084251383285. LinkedIn Community: The Digital Visibility Group: https://www.linkedin.com/groups/13346086/.

In this episode, Breht speaks with Dr. Richard Wolin, author of Heidegger in Ruins: Between Philosophy and Ideology, about the dark entanglement between Martin Heidegger's philosophy and his lifelong commitment to National Socialism. Heidegger is often hailed as the most important philosopher of the 20th century, yet his work was deeply shaped by the reactionary politics of his time. Wolin explains how Heidegger's central ideas -- Being, Dasein, authenticity, rootedness, and the "decline of the West" -- became intertwined with fascist notions of destiny, hierarchy, and belonging. They discuss the long history of attempts to sanitize Heidegger's record, what the Black Notebooks reveal about his true convictions, the interwar period in Germany and the conservative revolution, Heidegger's spiritual racism, and how the same civilizational despair and longing for renewal echo through today's far-right political movements. This conversation explores how the search for meaning and authenticity, when divorced from solidarity and democracy, can turn toward reactionary myth-making, hierarchical exclusion, and fascist authoritarianism. Check out Dr. Wolin's articles in the LA Review of Books HERE   ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio https://revleftradio.com/

In this episode of the podcast, which is a companion to ⁠Affiliate links, personalized ads, and chatbot revenue optimization⁠, I discuss the need for OpenAI to discover a scalable, durable revenue model, given its status as the avatar for artificial intelligence as a transformative economic and social force. I then make the case for why personalized, conversion-optimized advertising is a superior business model for chatbots than affiliate distribution.Thanks to the sponsors of this week's episode of the Mobile Dev Memo podcast:Xsolla. With the Xsolla Web Shop, you can create a direct storefront, cut fees down to as low as 5%, and keep players engaged with bundles, rewards, and analytics.INCRMNTAL⁠⁠. True attribution measures incrementality, always on.Universal Ads is Comcast's self-serve TV ads platform that lets you launch campaigns in minutes across premium inventory from NBC, Paramount, Warner Bros. Discovery, Roku, and more.Interested in sponsoring the Mobile Dev Memo podcast? Contact ⁠Marketecture⁠.

“Olvidamos estar presentes, como un pez que no es consciente del agua en la que nada.”

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. David Cooper is Emeritus Professor of Philosophy at Durham University. He has published across a broad range of philosophical subjects, including philosophy of language, philosophy of education, ethics, aesthetics, environmental philosophy, animal ethics, philosophy of technology, philosophy of religion, history of both Western philosophy and Asian philosophy, and modern European philosophy, especially Heidegger, Nietzsche, and Wittgenstein. He is the author of several books, the most recent one being Pessimism, Quietism and Nature as Refuge. In this episode, we focus on Pessimism, Quietism and Nature as Refuge. We start by discussing what is misanthropy, what is pessimism, and how pessimism combines with misanthropy. We talk about the human condition, and whether it can be improved. We then get into quietism, nature as refuge, and preserving nature.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, HUGO B., JAMES, JORDAN MANSFIELD, CHARLOTTE ALLEN, PETER STOYKO, DAVID TONNER, LEE BECK, PATRICK DALTON-HOLMES, NICK KRASNEY, AND RACHEL ZAK!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, PER KRAULIS, AND JOSHUA WOOD!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

This is the second part of our conversation with Dr Yunus Tuncel on philosophical approaches to emotions in sport. We explore how Kierkegaard's and Heidegger's account of anxiety can be applied to think of risk sports, discuss violence and aggression, and finish up on how to care for emotions in sport from a more practical perspective. Our conversation draws heavily on Yunus's book Emotion in Sports: Philosophical Perspectives. Dr Yunus Tuncel teaches Philosophy at The New School, New York, and in New York University's Liberal Studies Programme. He is a co-founder of the Nietzsche Circle and a member of the Editorial Board of its journal The Agonist. Yunus is also the founder of Philomobile, which is a travel organisation offering trips to those interested in studying philosophy on the road (http://www.philomobile.com/). --- Found the episode interesting? Our previous conversation with Yunus can be found here: Part 1, Part 2. Related conversation on risk sports and authentic existence with Prof. Gunnar Breivik is here.

Neste episódio, Marcos Carvalho Lopes rebebe Diego Diehl para uma conversa sobre Enrique Dussel. Nesta edição, exploramos a trajetória rica e transformadora de Dussel, um dos maiores filósofos do nosso tempo. Nascido na Argentina, ele começou influenciado por Heidegger e… Leia mais → O post #236 – Enrique Dussel, com Diego Diehl apareceu primeiro em filosofia pop.

Descubre el quinto chakra, Vishuddha, y aprende cómo la voz, la expresión y la comunicación reflejan tu autenticidad y conexión espiritual. En este episodio exploramos:​La fisiología del chakra de la garganta y su relación con la tiroides y hormonas tiroideas.​La psicología de la expresión, desbloqueando miedo y timidez.​La filosofía de Heidegger: el lenguaje como hogar del ser.​La antropología de la voz y la oración, rituales ancestrales y el poder de la palabra.​La sílaba OM y su conexión con Ishvara e Ishvara Pranidhana.​Desequilibrios de Vishuddha y cómo armonizarlo para comunicarte con autenticidad.Este capítulo es teórico y profundo, perfecto para quienes buscan entender y desbloquear su voz interior.Vídeo recomendado para meditar activamente en la energía de este Chakra:¿QUÉ ES HACER JAPA? ¿QUÉ ES UN MALA? https://youtu.be/YqwICHovswc?si=xsOHycUr7z26nnZYGracias por estar al otro lado.Con amor, Lu ❤️➡️ Sígueme también en:

Just Jason and Jakob today! We discuss the epoch of metal as being prophetic and end up leaning heavily on Heidegger's concept of being-towards-death

What does Gulliver's Travels have to do with the development of the modern education system? Why does classical scholarship see renewed interests in periods of philosophical interest? Why spend 70 pages on one chapter detailing various components of philosophic history before getting to your point on education? Find out as we continue discussing Allan Bloom's The Closing of the American Mind!Follow us on X!Give us your opinions here!

What is Being? Heidegger says, “Who wants to know?” A gentle introduction to the scariest of 20th century philosophers.

Beneath today's trend of optimizing everything lies some deep philosophical and existential problems. 

The British author and journalist Oliver Burkeman has spent decades pondering what it means to live a meaningful life, both in his former Guardian column “This Column WIll Change Your Life” and across several books—most recently, Meditations for Mortals, out in paperback this October. That's why he brings a healthy dose of skepticism to so-called “time management” systems and productivity hacks as a means toward true fulfillment. Burkeman's compelled by the notion that, rather than being separate from time, human beings are time. If people faced the reality of their limited time on the planet head on, he believes there's a real chance to experience greater, more engaged feelings of aliveness.On the episode—our Season 12 kick-off—Burkeman discusses why he's eschewing  perfectionism and finding unexpected liberation in the premise that, to some extent, the worst has already happened, and the best may still be ahead.Special thanks to our Season 11 presenting sponsor, Van Cleef & Arpels.Show notes:Oliver Burkeman[4:26] “Meditations for Mortals” (2024)[6:48] Donald Winnicott[7:46] Martin Heidegger[7:46] "Technics and Civilization" (2010)[7:46] “Being and Time” (1927)[7:46] “Time Warrior” (2011)[7:46] “Time Surfing” (2017)[7:46] “Anti-Time Management” (2022)[10:14] Medieval peasants[10:14] “The 4-Hour Workweek”[13:18] Alicja Kwade[19:23] “Ichi-go, ichi-e” (“one time, one meeting”)[22:00] Eckhart Tolle[22:36] Agnes Martin[23:28] “The Road Not Taken”[40:03] “This Column Will Change Your Life”[51:00] Nicholas Carr[51:00] Clay Shirky[53:40] Jennifer Roberts[59:04] Pomodoro Technique [59:13] Kanban[1:01:33] James Hollis[1:02:40] Alfred Adler[1:02:40] “The Courage to Be Disliked” (2024)[1:06:24] Stoicism

On this episode of International Horizons, RBI Acting Director, Eli Karetny talks with Richard Wolin (Distinguished Professor, CUNY Graduate Center) about the intellectual roots of today's anti-liberal right. Tracing a line from Germany's “conservative revolutionaries” (Carl Schmitt, Oswald Spengler, Ernst Jünger, Heidegger) to France's nouvelle droite and “great replacement” rhetoric, Wolin shows how cultural critiques of egalitarianism and “decadence” resurface in contemporary movements—from the manosphere and Bronze Age Pervert to tech-elite flirtations with political theology and the “state of exception.” The conversation connects these currents to U.S. figures like Peter Thiel and JD Vance, exploring why myths of decline, warrior brotherhoods, and friend-enemy politics have regained appeal—and what that means for liberal democracy now. A bracing tour through ideas shaping our moment, and a call to understand them clearly before they reshape our institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On this episode of International Horizons, RBI Acting Director, Eli Karetny talks with Richard Wolin (Distinguished Professor, CUNY Graduate Center) about the intellectual roots of today's anti-liberal right. Tracing a line from Germany's “conservative revolutionaries” (Carl Schmitt, Oswald Spengler, Ernst Jünger, Heidegger) to France's nouvelle droite and “great replacement” rhetoric, Wolin shows how cultural critiques of egalitarianism and “decadence” resurface in contemporary movements—from the manosphere and Bronze Age Pervert to tech-elite flirtations with political theology and the “state of exception.” The conversation connects these currents to U.S. figures like Peter Thiel and JD Vance, exploring why myths of decline, warrior brotherhoods, and friend-enemy politics have regained appeal—and what that means for liberal democracy now. A bracing tour through ideas shaping our moment, and a call to understand them clearly before they reshape our institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In this episode I look at David Miller's insightful examination of polytheism in sociology, psychology, and philosophy. I focus on his discussions of Niebuhr, Cornford, and Heidegger.

In this episode I look at Heidegger's theories about the role of the poet in carrying the message of the gods to the people, as described in his 1936 essay Holderlin and the Essence of Poetry.

In this episode of Psyche Podcast, I sit down with Erik Butler—the translator of Byung-Chul Han's Psychopolitics: Neoliberalism and the New Technologies of Power—to explore Han's piercing critique of our digital age. Together, we trace the book's philosophical roots in Foucault, Heidegger, Nietzsche, and Deleuze & Guattari, while unpacking Han's distinction between biopolitics and psychopolitics, his analysis of the “achievement society,” and the paradox of self-optimization in a world of constant surveillance.We dive into Han's provocative call to embrace “idiotism,” a radical form of individuality that resists neoliberal demands for self-display, and consider the religious and mystical threads that run through his thought. Erik also shares insights from his work as a translator, offering a behind-the-scenes look at Han's solitary life and difficult reputation, while we reflect on the book's surprising relevance nearly a decade after its release.Whether you're new to Han or already captivated by his writings, this conversation offers a lively and accessible entry point into one of the most urgent philosophical diagnoses of our time.

Returning to NBN is the philosopher Santiago Zabala, here to introduce his new book Signs from the Future: A Philosophy of Warnings (Columbia University Press, 2025). Warnings, for Zabala, are not synonymous with predictions. They are instead as much about the present as the future. They point towards already present crisis and contradictions. They also attempt to reorient us towards alternative paths. Embedded deeply in the critical hermeneutics of writers such as Heidegger, Arendt and Beauvoir but exploring contemporary issues such as gender, climate change and machine warfare, Zabala's book is an accessible and applicable text that simultaneously tries to destabilize us in our present complacency while grounding us in an urgent need to seek alternatives. Santiago Zabala is ICREA Research Professor of Philosophy at the Pompeu Fabra University in Barcelona. He is the author of numerous books, including one previously discussed on this show, Being at Large: Freedom in the Age of Alternative Facts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Returning to NBN is the philosopher Santiago Zabala, here to introduce his new book Signs from the Future: A Philosophy of Warnings (Columbia University Press, 2025). Warnings, for Zabala, are not synonymous with predictions. They are instead as much about the present as the future. They point towards already present crisis and contradictions. They also attempt to reorient us towards alternative paths. Embedded deeply in the critical hermeneutics of writers such as Heidegger, Arendt and Beauvoir but exploring contemporary issues such as gender, climate change and machine warfare, Zabala's book is an accessible and applicable text that simultaneously tries to destabilize us in our present complacency while grounding us in an urgent need to seek alternatives. Santiago Zabala is ICREA Research Professor of Philosophy at the Pompeu Fabra University in Barcelona. He is the author of numerous books, including one previously discussed on this show, Being at Large: Freedom in the Age of Alternative Facts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Returning to NBN is the philosopher Santiago Zabala, here to introduce his new book Signs from the Future: A Philosophy of Warnings (Columbia University Press, 2025). Warnings, for Zabala, are not synonymous with predictions. They are instead as much about the present as the future. They point towards already present crisis and contradictions. They also attempt to reorient us towards alternative paths. Embedded deeply in the critical hermeneutics of writers such as Heidegger, Arendt and Beauvoir but exploring contemporary issues such as gender, climate change and machine warfare, Zabala's book is an accessible and applicable text that simultaneously tries to destabilize us in our present complacency while grounding us in an urgent need to seek alternatives. Santiago Zabala is ICREA Research Professor of Philosophy at the Pompeu Fabra University in Barcelona. He is the author of numerous books, including one previously discussed on this show, Being at Large: Freedom in the Age of Alternative Facts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Returning to NBN is the philosopher Santiago Zabala, here to introduce his new book Signs from the Future: A Philosophy of Warnings (Columbia University Press, 2025). Warnings, for Zabala, are not synonymous with predictions. They are instead as much about the present as the future. They point towards already present crisis and contradictions. They also attempt to reorient us towards alternative paths. Embedded deeply in the critical hermeneutics of writers such as Heidegger, Arendt and Beauvoir but exploring contemporary issues such as gender, climate change and machine warfare, Zabala's book is an accessible and applicable text that simultaneously tries to destabilize us in our present complacency while grounding us in an urgent need to seek alternatives. Santiago Zabala is ICREA Research Professor of Philosophy at the Pompeu Fabra University in Barcelona. He is the author of numerous books, including one previously discussed on this show, Being at Large: Freedom in the Age of Alternative Facts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Is it possible to know anything? Maybe not. Listen and find out whether transcendental idealism can help you. Plus, I read a Poem!

It's time for another long-form podcast! In this episode, we welcome Parker Settecase of ParkNotes Parker's Ponderings for a deep dive into the limits of Stoicism, the role of the God/Logos in this philosophy, and how these same ideas filter through Star Wars, The Lord of the Rings, and more.TOPICS WE'LL GET INTO* The overlap between Stoicism and Christianity: How Stoic principles align and diverge from Christian theology, and the importance of the Logos as a personal being.* Wrestling, discipline, and practical philosophy: How Parker's wrestling background shaped his appreciation for Stoic ideas about self-control and focusing on what you can control.* Pop culture and philosophy: Using characters like Gandalf, Batman, and Star Wars' Jedi and Sith to make philosophical concepts accessible and relatable.* Lust, self-control, and pop culture analogies: How Marcus Aurelius' writings on physical desire relate to modern struggles, and parallels with the Star Wars narrative of Anakin Skywalker and the dark side.* The Sith vs. Jedi worldview: Technology, transhumanism, and the dangers of trying to “challenge forth” and reshape nature, with references to Heidegger, Nietzsche, and Foucault.* AI, humanity, and the risks of technological mimicry: Reflections on the use of AI to recreate lost loved ones, the philosophical implications of large language models, and the importance of preserving human uniqueness.* CS Lewis and the Inklings: The relevance of “That Hideous Strength,” “Till We Have Faces,” and the distinction between “major” and “goetia” magic as analogs for Jedi and Sith philosophies. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.geekystoics.com/subscribe

durée : 00:18:26 - Deleuze retrouvé : 16 leçons de philosophie - par : David Lapoujade - Nous avons la possibilité intérieure de penser mais qu'est-ce qui nous donne à penser ? En mobilisant Heidegger, Antonin Artaud, Maurice Blanchot et Michel Foucault, le philosophe Gilles Deleuze questionne le pouvoir et l'impouvoir de la pensée. - réalisation : Thomas Jost - invités : David Lapoujade professeur à l'université Paris-I Panthéon-Sorbonne

Four elderly friends, given a miraculous second chance at youth by the mysterious Dr. Heidegger's fountain water, prove that some people are doomed to repeat the follies of their past no matter how many chances they get.SOURCES AND RESOURCES FROM THE EPISODE…“Dr. Heidegger's Experiment” by Nathanial Hawthorne: http://www.public-library.uk/ebooks/30/33.pdf=====(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: July 10, 2025

When four aging guests drink from a mysterious fountain promising youth, their second chance at life reveals they've learned nothing from the first. | #RetroRadio EP0453Join the DARKNESS SYNDICATE: https://weirddarkness.com/syndicateCHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Show Open00:01:50.000 = CBS Radio Mystery Theater, “Free The Beast” (June 10, 1976)00:46:14.259 = Dark Venture, “Coverup” (February 24, 1947)01:16:13.453 = The Weird Circle, “Phantom Picture” (1944)01:43:47.664 = The Whistler, “Blind Alley” (September 24, 1943)02:13:14.789 = Witch's Tale, “King Shark God” (August 14, 1935) ***WD02:38:30.692 = X Minus One, “A Pail of Air” (March 28, 1956)03:06:45.763 = ABC Mystery Time, “The Picture of Dorian Gray” (1957) ***WD (LQ)03:30:58.121 = Strange Adventure, “Thin Ice” (1945) ***WD03:34:17.064 = Appointment With Fear, “The Deep Shuddered” (November 20, 1945) ***WD04:00:12.620 = BBC's Ghost Story, “The Boat Hook” (April 15, 1992)04:44:29.341 = Beyond The Green Door, “Morton Gale, Vacation in Maine” (1966) ***WD04:48:02.708 = Box 13, “Death Is No Joke” (May 22, 1949)05:14:43.583 = CBC Mystery Theater, “Dr. Heidegger's Experiment” (1968) ***WD05:44:12.528 = Chet Chetter's Tales From The Morgue, “Highway of Death” (1990-1992)06:12:36.491 = The Clock, “Gus Fowler” (July 21, 1947)06:39:26.444 = Confession, “Anna Carlson” (July 19, 1953)07:09:14.802 = Creeps By Night, “The Final Reckoning” (July 12, 1944) ***WD07:37:25.188 = The Crime Club, “Fear Came First” (March 13, 1947) ***WD08:07:33.842 = Sounds of Darkness, “Big Track” (August 18, 1970)08:32:40.923 = The Devil and Mr. O, “Vacation With Death” (November 26, 1971) ***WD09:01:34.570 = Dimension X, “Universe” (August 02, 1951)09:31:22.801 = The Strange Dr. Weird, “Tiger Cat” (January 02, 1945)09:42:40.534 = Show Close(ADU) = Air Date Unknown(LQ) = Low Quality***WD = Remastered, edited, or cleaned up by Weird Darkness to make the episode more listenable. Audio may not be pristine, but it will be better than the original file which may have been unusable or more difficult to hear without editing.Weird Darkness theme by Alibi Music LibraryABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.= = = = =CUSTOM WEBPAGE: https://weirddarkness.com/WDRR0453