Podcast appearances and mentions of galileo church

Reckon with Your Past. When you encounter Jesus, he goes straight to the heart of the problem. The healing he offers could be physical, or emotional, or spiritual. You have to be ready for him to clean things up, re-order your psyche, put you back together from the inside out. How do we partner with Jesus in this self-rehabilitation? What about therapy as a spiritual practice? To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Ask for Help. Jesus calls his first disciples in an exchange of mutual aid. He needs a platform; they can share one. They've caught nothing; he can direct them to a big catch. He needs assistants; they can follow. The best relationships function this way, like a seesaw, in complementary partnership. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

The church that dreams together celebrates together! This Sunday we celebrate Pentecost and the beginning of the church all over again. The church continues on in the midst of chaos, dreaming and reconfiguring itself in order to be the body of Christ in this here-and-now world. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Cultivation of spiritual gifts for the life of the church and the community. This is the grand ending to John's dream. John here is imagining in binaries: the forces of good and the forces of evil. Everyone who hears his message is invited by Jesus to “come,” partake in the water of life. What was it for John who had been the subject of imperial subjugation to imagine himself a free agent, able to discern what was the will of God? What was it for John and his faith community to think of themselves as followers of Jesus, their fellow tormented, persecuted, subjugated one? What is it for us to think of ourselves as free agents, capable of discerning the will of God? John's call is a call into community (wash your robes, enter the city) in order to practice the ways of Jesus (how we welcome, resist, heal) and testify to his immanent return (rather than living as though the powers of the world are immanent, the reign of God is imminent). John, from the midst of the hardship and loneliness he is enduring, from the midst of wondering where God is, imagines God's life and healing power flowing from out of Gods' own self, always accessible; he likewise imagines all of God's people working in service of this God, always having all that they need. He imagines a tree that provides peace among nations. What was it for John to dream of coming to God for all that is needed, and for it to be easily accessible, at a time when God might have seemed silent? For it to be easy to access all that is from God, including life and world peace? What is it for us to conceive of a God of abundant life who actively provides for the healing of this world, accessible to us as we serve God? What is it for us to attend gatherings of the church with this vision?In this dream, John, who's clearly been through hardship, imagines a situation in which the Lamb, the not-powerful, peaceful, gentle one, shepherds those who have suffered. What was it for John (possibly a refugee?) to witness a divine community in which everyone had everything they needed? What was it for John to imagine the one who had suffered (the Lamb) as the caregiver for the ones who suffer? What does this do to hierarchy? What is it today for the tormented and suffering to wear their suffering as robes for all to see— and allow themselves to be comforted and cared for in community? Or for those who have suffered to provide that community for others?To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Presence, physical and emotional, at gatherings of the church. In this dream, John sees a river that is clear as crystal, and whose water gives life, flowing from the throne where God and the Lamb (Jesus) are. The river flows down the middle of the streets, so it is always accessible, and there is a tree of life whose leaves are medicine that can heal the nations. God's subjects serve God faithfully and bear God's name on their foreheads. God will become their light.John, from the midst of the hardship and loneliness he is enduring, from the midst of wondering where God is, imagines God's life and healing power flowing from out of Gods' own self, always accessible; he likewise imagines all of God's people working in service of this God, always having all that they need. He imagines a tree that provides peace among nations. What was it for John to dream of coming to God for all that is needed, and for it to be easily accessible, at a time when God might have seemed silent? For it to be easy to access all that is from God, including life and world peace? What is it for us to conceive of a God of abundant life who actively provides for the healing of this world, accessible to us as we serve God? What is it for us to attend gatherings of the church with this vision?In this dream, John, who's clearly been through hardship, imagines a situation in which the Lamb, the not-powerful, peaceful, gentle one, shepherds those who have suffered. What was it for John (possibly a refugee?) to witness a divine community in which everyone had everything they needed? What was it for John to imagine the one who had suffered (the Lamb) as the caregiver for the ones who suffer? What does this do to hierarchy? What is it today for the tormented and suffering to wear their suffering as robes for all to see— and allow themselves to be comforted and cared for in community? Or for those who have suffered to provide that community for others?To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Discernment for our next steps together. In this dream, John imagines God and God's people forever united. The imagery involves a bride/groom and a new city, with “beautiful” used as a descriptor. God in this vision erases death, mourning, crying, pain, and also tenderly wipes tears out of eyes. This is God making everything new; the old order that felt so impossible to unravel or escape from, that felt so impossible to repair or untangle, is subverted with finality. What is it to dream of such a fixed finality of perfection and beauty from a place of hopelessness, chaos, victimization, marginalization, and powerlessness? What is it for us to dream concretely about what God getting everything God wants looks like (not just temporary relief but a future fully and finally made new)?In this dream, John, who's clearly been through hardship, imagines a situation in which the Lamb, the not-powerful, peaceful, gentle one, shepherds those who have suffered. What was it for John (possibly a refugee?) to witness a divine community in which everyone had everything they needed? What was it for John to imagine the one who had suffered (the Lamb) as the caregiver for the ones who suffer? What does this do to hierarchy? What is it today for the tormented and suffering to wear their suffering as robes for all to see— and allow themselves to be comforted and cared for in community? Or for those who have suffered to provide that community for others?To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Gracious receipt of care from the church family. In this dream, God's people who have been subjected to societal violence wear their suffering like robes of honor. They worship God and serve God around God's throne— and God shelters them. Their shepherd is this Lamb (Jesus); it is said this Lamb will make sure they are never hungry or thirsty or even hot and will lead them to springs of living water. Then, any tears that were in their eyes, God will wipe away. In this dream, John, who's clearly been through hardship, imagines a situation in which the Lamb, the not-powerful, peaceful, gentle one, shepherds those who have suffered. What was it for John (possibly a refugee?) to witness a divine community in which everyone had everything they needed? What was it for John to imagine the one who had suffered (the Lamb) as the caregiver for the ones who suffer? What does this do to hierarchy? What is it today for the tormented and suffering to wear their suffering as robes for all to see— and allow themselves to be comforted and cared for in community? Or for those who have suffered to provide that community for others?To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Sharing material resources to further the church's goals. In this dream, John sees a diverse, numberless crowd surrounding a throne declaring that the “Lamb who was slain (Jesus)” is worthy of power, wealth, wisdom, strength, glory, honor, praise, and dominion. In John's world, the people calling for this sort of attribution were imperialistic rulers, and here John is dreaming of the slain one (the threat-to-empire, criminalized Jesus) as the one who is worthy. What is it to dream a dream like this when the powers-that-be are breathing down your neck, crying out for loyalty daily? When folkx don't have enough money to buy food? What is it for the “Lamb who was slain,” the victim, the helpless, the suffering, the criminalized, the “guilty” one who was killed to be the one worthy of all these things? If this dream inverts those who are really worthy of wealth and power, what does that say about how we use our own resources as a church (in how we give, share, and create)? Maddy Hall Aaen is preaching. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Extension of the Church's Welcome to Friends, Neighbors, Strangers, and Enemies. Just like when you wake up from a strange dream and you want to tell someone about it, in this passage, John experiences a dream/vision from God, who tells him to write it down.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Feral Hope. Here's a quote from an essay I've been reading and re-reading: “Feral hope is radical hope. As Jonathan Lear describes it, ‘What makes this hope radical is that it is directed toward a future goodness that transcends the current ability to understand what it is. Radical hope anticipates a good for which those who have the hope as yet lack the appropriate concepts with which to understand it.” Like… going to a tomb, finding it empty...With thanks to Cody Sanders for his essay ‘Feral Hope for Futurist Leaders,' accessed here.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

The Expanse of His Care, from Small to Ginormous. (There is a section just before this, Jesus teaching in the Nazareth synagogue, that we read recently.) Here we see Jesus coming into his power as a holistic healer: tending to the spirits and bodies of all those who suffer. He has a remarkable capacity to deal compassionately and powerfully with big stuff – unclean spirits! – and small stuff – an old lady with a fever! And similarly we are called to attend to and alleviate the full scope of human suffering in our life together. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

The Hardest Part, For Now. Jesus told us to pray to escape trials, because he himself endured trials. “Trial” is more than temptation, right? It's about the deep-down questioning of whether God is trustworthy. Pray that you don't ever have to really ask that – but if you do, know that Jesus did it first. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Double lineage: Born of God, Born of Adam. Where does Jesus come from? From the transcendent God… from the human community of his ancestors… from the cosmic materiality of creation (water, dove) – and these all converge to make him completely human, as are we. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Building on a Legacy. Jesus doesn't invent his “reign of God” preaching from whole cloth; he builds it on a legacy of teaching and prophecy that comes before him, including from John the Baptist, his single biggest influence. Did they have a friendship before? Did he listen to John's preaching before the day of his baptism? What did he take from it? What did he leave behind? These are choices we all are making… (As in premarital counseling, when I ask couples to think about what they'll leave behind in their FOO as they form their new family…)To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Growing Up Jesus. What is it like to grow a child into a messiah? And what does it mean that we, too, are growing? “Wisdom” is not something we gain suddenly, but a slow ascent toward maturity that takes our whole life long. (The song referenced at the beginning of the sermon is Sunday Mornings by Susan Werner)To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Go. The radical act of worship requires that we stop and leave, carrying with us the gifts we've received, newly energized for our work in the world God still loves. I can't quite imagine carrying on with Christian discipleship without the weekly reset of worship; how does one maintain an endless and unchanging line of faith-hope-love without the Sunday peaks in the graph? It's a full-circle concept – you can't “go” from worship until you've come to worship. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Share. Our days are consumed by the impulse to get – consumed by consumerism! But generosity is a muscle that atrophies as our consumption grows. The paired stories about Barnabas and Ananais-n-Sapphira can be told as fables: “Here's how they'll remember you someday.” And the small “gives” we give today add up over a lifetime to form that story. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

The Table. Jesus just has this whole way of upending the traditional “table math” – seats of honor, who's invited. (I think that at my grandmother's house he would've sat at the kids' table, with his knees up under his chin.) Scripture often compares being at home with God to being seated at a banquet, secure in plenteous food and gracious welcome. This is the “eucharistic economy,” the radical way God has of giving generously without consideration of merit; and it's an economy we're invited/challenged to practice beyond the table of our Lord. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Preach. “Churches get the preaching they deserve,” Katie's spouse has said, quoting someone else. Meaning, preaching is inherently dialogical. It has the form of monologue, but at its best it reflects the preacher's conversations with the church, with the culture, and (most obviously) with the scripture itself, and thus with our ancestors in faith. This is the space where the Whole Project is called into question, and where the preacher demonstrates the Wrestling-with-God, and where the congregation is invited to imagine their own participation in God's Big Story of Everything. “This is Who God is. This is who you(we) are. Right?” To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Sing. Singing before a crowd of people requires some courage; most of us aren't that good at it and shouldn't be on a mic. But singing with a crowd is different. It releases us from self- consciousness about raising our own voices. It requires that we breathe together, in and out. It puts the words of faith, hope, and love in our own mouths, even if we can't quite muster those things ourselves. It's like a spiritual workout, where the hymn is the personal trainer encouraging you to bend a little deeper, try a little more weight. And – as we've talked about in our Advent/Christmas series – the songs we internalize matter. What do we mostly sing about? Can we carry the songs from in here into our daily lives out there? Like Paul and Silas and their cell-stock singing? Carissa Robinson is preaching.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Read Scripture. This is how we introduce “trouble” into the narrative of worship. The stories our ancestors told assert that “the earth is the Lord's, and everything in it” – i.e. that God gets everything God wants. It does not always appear to be true in our experience. And so every Sunday the text invites us to wrestle with tradition, promises made but not yet fulfilled. We let it trouble us, and sometimes let the tension stand, refusing the easy resolution that condescends both to us and to the text. (Also, sometimes scripture pisses people off.) To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Pray. Bowing our head, bending our knee, pledging our allegiance – this is the subversive work of prayer. Corporate prayer in worship is a stay against idolatry. We remember again that our time here is for the re-ordering of our lives: “God is God, and we are not. (And nothing else is God, either.)” The counter-narratives say that our lives depend on capitalism, work, the military, government, our own capacities. Even the simplicity of the Lord's Prayer says otherwise. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Arrive. King David, having recovered the Ark of the Covenant, dances his way home. He is essentially bringing God's Presence back to Israel, and his enthusiastic showing-up dance is unnerving to some (his wife!) who wish for more decorum, more “demure”, in worship. But it matters how we arrive for worship – do we bring our whole (exposed) selves, or do we hold back? Additionally, there are many “Psalms of Ascent” in Israel's hymnal, designated for climbing the temple mount in Jerusalem – meaning that our ancestors gave some thought to how we gather for worship. As do we. (parts of worship: video prologue, welcome, query) To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Simeon, Anna, and I can die now. Simeon is our final singer. He and Anna have waited many years, decades of waiting, for the fulfillment of one small piece of God's big promise to redeem Israel and save the world. Waiting is a virtue, a practice, a skill that becomes a disposition for we who are tracing the long arc of the moral universe... (Carissa Robinson is preaching.)To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Angels, shepherds, and all that had been told them. The angelic announcement (the third of four arias in this opera) stokes the shepherds' curiosity, and they are the first “come and see” invitees. Do we imagine the angels only sang to these shepherds? Or did their song perhaps go to others who were not quite interested enough to drop everything and go?To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Jesus: born under the boot of empire. Luke here situates Jesus's birth in its political and economic contexts. Babies born now could be similarly announced: “When So-and-So was president, and So-and-So was governor of Texas; when interest rates were thus, and employment was such...” And what would it mean? If Jesus's nativity happened now, where would it likely take place? To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

John, Zechariah, and being filled with God's Spirit. The songs we sing to our children matter. What are the melodies and lyrics we fill their imaginations with? Songs of longing and lament; songs of empowerment and good cheer; songs that transport our spirits into God's good future – these are the songs we must sing for generations to come. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Elizabeth, Mary, and the strength of God's arm. The story of sisterhood, and the subversive lullaby that rumbles up from Mary's spirit after some time spent soaking up Elizabeth's company, are scenes that ignite our own communal spirit. What happens, what becomes possible in your imagination, after spending time with someone who can help you see God's future? Cultivate those relationships. (And be that sister/friend for someone else, too.) To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Gabriel, Mary, Joseph, and nothing is impossible with God. If Mary's virginity means anything, it means that God bounds over obstacles to get what God wants. At the same time, God seeks consent for this particular intervention; Mary's yes is imperative to the forward motion of the story and God's incoming Presence. (Note: this is a very Mary-centric story, compared to Matthew's Joseph-centric story.) To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Zechariah, Elizabeth, and what the Lord has done for me. Elizabeth's “barrenness” was a source of shame (“disgrace”), the brokenness that we associate with bodies that don't behave as they should according to norms we have inherited. Scripture often speaks of shameful bodies being liberated/received by God – eunuchs in Isaiah 56, for example. The incarnation itself is God's display of solidarity with our embodiment, and the grace God intends for our bodies as well as our souls. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Luke, Theophilus, and the well-ordered account. Luke's gospel is epistolary, with an intended (if imagined) recipient, Theophilus (“Friend of God”). Luke acknowledges that there are competing narratives of “the events that have been fulfilled among us,” and offers his reporting as “well- ordered.” This is an important assertion: that Theophilus (and the whole audience) deserve an account that assumes their intelligence and their right to know. We who follow Jesus are engaged in this learning/understanding project all the time, in order to guard against those who would twist it to mean other than it does. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Love. The Sunday after our national elections, how does it look to proceed in the love that God calls us to, and upon which God's empire is built?To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Give God what belongs to God. The Sunday before our national elections, let's reflect on what we're meant to release to the empire vs. what we give only to God. “Do not put your trust in princes” from Psalm 146 becomes “Do not put your trust in politicians.”To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

The Son of Humanity in service. There's no escaping the upside-down power structure of Jesus's campaign (or God's reign). Finally, it gets down to really small things, like who takes the trash out at the end of the night.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Beware of wealth, and redistribute it to dispel its power. In the tradition of the prophets, Jesus was suspicious of accumulated wealth, and urged his followers not to be trapped by it. Money demands loyalty (sweat, time, relationships, wellbeing...). God's reign competes with money for our dependence and loyalty. Carissa Robinson is preaching.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Light up each person's dignity. In a training for non-violent, peacekeeping poll chaplains, a rabbi instructed us to “light up the dignity” of both perpetrators and targets of abuse. Jesus's reversal of blindness sounds ableist to our ears, but what if we can see his work as lighting up the dignity of the shushed Bartimaeus? And what if that is Josh's work, too, in hospital chaplaincy? Josh's ordination!To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Collaboration across difference. There's no need, Jesus says, to fence off good work to ensure our exclusive claim to power. Good work happens in lots of places, apart from us, and it's the goodness that matters, not who gets credit. Also, side note: stay salty, disciples.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Generational thinking. It's not only trauma we pass on from generation to generation...it's also the sequoias we're planting now that will come to fruit only for our descendants. Jesus's time is short, but his vision is long, and it begins with the snot-nosed kids right in front of him. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Abundance, abundantly clear. The age-old question regarding material resources: is there enough? or should we hoard and hand-wring, worrying that we'll be left empty-handed? In the world Jesus is building, there is always enough if we trust God's provision.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Getting Low, Saying Thanks. Real gratitude requires vulnerability. Paul alllllmost didn't make it in his thank-you note to the Philippians. Rev. Dr. Katie Hays is back!To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Did Jesus Really Call the Syrophoenician Woman a B****? Or was something profound taking place as Jesus ceded power in the conversation to this foreign woman and allowed a historic breaking of glass ceilings and agency for all who are marginalized in the church and beyond.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Religious Loopholes: The Danger in Claiming Spiritual Exemptions. n this cluster of scripture from Mark, Jesus is letting the community know that those with religious/cultural power have been nullifying scripture, twisting commandments to benefit themselves and those who serve their purposes, and in 2024, this is a relevant message. Loopholes have always existed to protect the interests of certain groups, special groups that often need protecting, but we all know there are corrupt loopholes. Loopholes that have been integrated into most systems to protect and provide for those who created them; sadly, the church is no different. But, in Matthew 15, where this moment is also recorded, Jesus, in reference to these corrupt spiritual leaders, says, “Leave them alone. Let the blind lead the blind.” This passage is not about using our time and energy to talk about other churches or church leaders (unless it is a call to action). Jesus is speaking to us. It is not wise to take “religious loopholes” or “claim spiritual exemptions.” We want to be all in for the sake of our own interior lives.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

The Armor of Each Other. The "Armor of God" has often been used as a weapon against us, and as a tool of empire. Is there a way to draw meaning from it still? Is there a useful ethic for approaching these militant texts in the midst of a violent empire? As always, we do it together. Josh Bridges-Hickey is preaching.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Which Jesus is on the Menu? How do the frequent metaphors in the scripture help us to transcend the literal and go deeper in our relationship with God. David specifically examines Jesus' invitation to eat the bread and become intimately engaged with Jesus for our own growth and to better represent love and justice in the world around us. David Clarke is preaching.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

What's your reason? We are required to love, serve, forgive, etc., well, all that good stuff is impossible when our “reason” is temporal, not organic or authentic, not focused on being an offering to God. We get tired when the energy behind our reason is solely our own and not God's. What is your reason? Rev. Yevette Christy is preaching. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

A Creed, A Preposition, and a Love Letter. Growing together as the body of Christ is a lifelong project that we can only do with the help and the faith of one another and of Christ Jesus. Together, we grow toward Christ, we grow toward one another, and we live lives worthy of the life to which we have been called. Rev. Remi Shores is preaching.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

An Endless Thread. Love calls us through our knowledge, but ultimately that same love shatters our knowing and awakens us to something deeper, wider, more. Rev. Yevette Christy is preaching.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Wrestling for Identity: Embracing the Limp. Life often presents us with struggles, some of our own making, but often, as in the case of the story of Jacob in Genesis, they present an opportunity to wrestle through a divine encounter and find ourselves different on the other side. We may walk with a limp, but our journey has found new direction. It is not how we look but who we are that matters. David Clarke is preaching.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

At church, we practice relationships with one another so that we can learn to love. Then, we take that love out into the world God still loves -- and Christ goes with us. Remi Shores is preaching.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Nostalgia is Bullshit. Amid growing pains after the 10-year mark, Galileo is working on their 4th missional priority: Real relationship, no bullshit ever. How do we keep nostalgia from getting in the way of that work? How do we keep believing that this moral arc of the universe is, somehow, bending towards justice? Remi Shores is preaching.To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060