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Environmental History, #2 of 4. Many of the conservationists who've defended the Arctic heralded it as the “last great wilderness,” an ecosystem and landscape unmarred by corporate greed and violence, a place that needs to be preserved because of its “pristine” and “untouched” beauty. While well-intentioned, this narrative is, of course, problematic, because the absence of white settler colonial development is not the same thing as “pristine” or “untouched.” Entire communities of people call the arctic home. The Gwich'in and Inuit nations live on and have stewarded the northernmost reaches of this continent for some 24,000 years. At every imperialist and capitalist effort to destroy those lands with their greed, the Gwich'in and (some) Inuit have shown up to protest, testify, and speak out against those violences. Bibliography “Legal Action Challenges Arctic Refuge Drilling Plan,” Center for Biological Diversity, (15 Jan 2026) H.R.1 - An act to provide for reconciliation pursuant to titles II and V of the concurrent resolution on the budget for fiscal year 2018. Congress.gov. (2017) Arctic National Wildlife Refuge: Status of Oil and Gas Program. Congress.gov. (Updated 4 Feb 2026) Lenny Kohm and the Last Great Wilderness Tour (1995) Part 4 The Wilderness Act (1964) Alaska National Interest Lands Conservation Act (1980) “The Inuit and Northern Experience,” Final Report of the Truth and Reconciliation Commission of Canada, Volume 2 (2015) Thomas Berger, “Northern Frontier, Northern Homeland,” THE REPORT OF THE MACKENZIE VALLEY PIPELINE INQUIRY: VOLUME ONE Finis Dunaway, Defending the Arctic Refuge: A Photographer, an Indigenous Nation, and a Fight for Environmental Justice (UNC Press, 2021) Donella Meadows, “National Energy Policy,” The Donella Meadows Project (Sep 1991) Elizabeth Manning, “Trump Administration Opens the Entire Coastal Plain of the Arctic National Wildlife Refuge to Oil and Gas Leasing,” (23 Oct 2025) Brian Palmer and Anna Greenfield, “The Long, Long Battle for the Arctic National Wildlife Refuge,” Natural Resources Defense Council (Oct 24, 2025) Kyle Whyte, “Indigenous Climate Change Studies : Indigenizing Futures, Decolonizing the Anthropocene,” English Language Notes, Volume 55, Number 1-2, Spring/Fall 2017, pp. 153-162 Learn more about your ad choices. Visit podcastchoices.com/adchoices
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The latest episode of Make it Plain opens with Kehinde reassuring his children that World War 3 won't start over Iran. All the bombings and the news has people scared (and yes it is terrible what the US and Israel are doing) but he explains why China and Russia won't be going to war over Iran. Then an interview with Moses McKenzie we discuss topics such as masculinity, feminism, and Black British literary identity. We explore how authors navigate the predominantly white publishing industry and audience expectations. The discussion includes Moses's writing approach, the influence of locations like Cornwall, Bristol, and London, as well as themes of class, migration, politics, Rastafari, Islam, and race. We also talk about Moses's creative process, his upcoming third novel, and his work in film and screenwriting, along with reflections on non-fiction and future projects. Buy a Moses McKenzie book: https://www.amazon.co.uk/stores/author/B094RKFXMD Support Make it Plain: https://make-it-plain.org/support-us/ Join Harambee OBU: https://www.blackunity.org.uk/ Find out about the Convention for Afrikan People: https://make-it-plain.org/convention-of-afrikan-people/ Artwork by Assata Andrews Written by Kehinde Andrews Produced by Kadiri Andrews
Timestamps:4:00 - Icebreaker Content13:05 - Foreign Policy Round-up45:35 - The Technocratic Iranian Distraction1:03:45 - Hiding in Plain EpsteinWelcome to The Morning Dump, where we dive headfirst into the deep end of the pool of current events, conspiracy, and everything in between. Join us for a no-holds-barred look at the week's hottest topics, where we flush away the fluff and get straight to the substance.Please consider supporting my work- Patreon- https://www.patreon.com/nowayjose2020 Only costs $2/month and will get you access to episodes earlier than the publicNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274 No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0g My Podcast Host- https://redcircle.com/shows/no-way-jose Apple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443 Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6Th Stitcher- https://www.stitcher.com/show/no-way-jose-2 Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-Jose Google Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAO Vurbl- https://vurbl.com/station/4qHi6pyWP9B/ Feel free to contact me at thelibertymovementglobal@gmail.com#IranianWar #IranWar #IranConflict #TechnocraticIran #IranianDistraction #TechnocraticDistraction #LarryEllison #EllisonMediaTakeover #MediaCoup #TechnocratTakeover #OracleEmpire #EpsteinCoverup #HidingInPlainEpstein #EpsteinFiles #EpsteinConnections #IranEpsteinLink #DistractionWar #MediaDistraction #DeepStateIran #EpsteinIran
We're going deep today, Slushies. Kathy and Tobi school us on the origin of the word “podcast” with its roots in both early Apple technology and agricultural lingo (think broadcast of seeds). In this episode we're broadcasting our appreciation for poems by Erin Evans. We admire Evans' sound work and her ability to craft powerful lines with plain language. In the first poem, the poet's confrontation of medical jargon reminds Marion of Whitman's poem When I Heard the Learn'd Astronomer. An encounter between patient and doctor in Evans' poem underscores the difference between learning and knowing that recalls Leslie Jamison's book of essays, The Empathy Exams. The second poem's Japanese title evokes the film Rashomon for Jason, who takes issue with the notion that our writerly imaginations are limited only to the words available in our own language. Schadenfreude, anyone? We're digging the close focus on language in these poems. Marion appreciates that the poem elevates a term she initially passed off as one from pop culture wellness. Meanwhile we conflate our Wabi-sabi with our kintsugi and poet Ross Gay with the poet Ross White (who is the actual originator of the gas station sushi theory). But don't let our mistakes keep you from experiencing Evans' powerful endings. Slushies, if you're attending AWP in March, please stop by and see us at the book fair. We'll be at table 1272. We'd love to see you in person. Thanks, as always, for listening! At the table: Tobi Kassim, Jason Schneiderman, Kathleen Volk Miller, Marion Wrenn, Lisa Zerkle, and Lillie Volpe (sound engineer) Author Photo: Author Bio: Erin Evans was diagnosed with Cystic Fibrosis when she was one year old. Her work is greatly influenced by her experience living with chronic illness. She has had poems published in Defunct, Revel, A Mouthful of Salt, and Nimrod-International Journal, which awarded her its Francine Ringold Award for New Writers. Her work was chosen by Kwame Dawes for his American Life in Poetry column. She lives in Vermont with her beautiful and brilliant kids. Exacerbation She says the word quickly looking down at my file then back at the x-ray clipped against the glowing box. My scarred and patchy lungs, and all their flaws on display, almost make me blush. Embarrassed that I couldn't do any better, have been better. I focus instead on the soft ribbons of my ribcage that fan like ghost hands lit up for Halloween. Again, she says it, looking at me now as she sits on the round rolling chair and reaches for her stethoscope. Exacerbation, which I finally looked up after years and years of hearing it, simply means a worsening. But she was taught not to state the obvious, to disguise the truth in the language of textbooks, and lectures, years of learning how best to look right through someone. And I was taught to breathe in when I was told, to push past that pain in my chest that has no name, nor chapter in any book. Komorebi Scott nudges my kayak away from the shore. The yellow plastic scrapes the sand and seashell bottom until it glides to the open water, over deep-green seaweed that waves its version of goodbye. A soft pushing away a departing of one world, only to enter another, so vast there are no names for things: When I die let it be like this. Some languages have words for words we never even thought to speak. In Japanese, for instance, there is a word for the sunlight filtering through the leaves of a tree. Tell me, why isn't there a name for this: The ocean's soft pull, the gentle begging it does, like a child tugging at the tail of your shirt, reminding you it's time to go. Riches As I cradle my morning tea I watch her from the window. Crouched down in the yard, with her hand outstretched. Even from here I see the arthritis knot and bend her fingers from years of knitting intricate sweaters and working late-night shifts at the hospital. The chickens come to her hesitantly, to peck the scratch from her warm hand. She told me once that even when she has nothing to give them they still peck softly at her wedding band. They surround her now, their bobbing and dipping beaks and as they take the seeds she offers, she smooths the long yellow feathers that in the right light turn golden. If I could inherit a single thing from her it would be this patience, this trust that life will come to you even when your body is leaving this world slowly, one cell at a time.
Continuing the series on taming the tongue. The tongue is usually a puzzle...think of the right words to make the puzzle fit correctly. See omnystudio.com/listener for privacy information.
In the midst of the anxiety-ridden chaos of late-stage capitalism, is it really possible to lead a plain life? Philosopher, essayist and yogi Antonia Pont’s book is far more a philosophical analysis of our modern existence than it is self-help, but she offers advice on being true to oneself and ignoring the ‘noise’ of our current social media driven culture. + The Tsundoku team have a revealing chat about their summer reads; from erudite literature to cosy murder mysteries, from self-help to the secrets of the British Royals. Guest:Antonia Pont, author of ‘Plain Life’ Other books that get a mention: ‘Organising from the Inside out’ - Julie Morgenstern ‘Let them’ - Mel Robbins ‘Paperboy’ - Christopher Fowler ‘A long winter’ - Colm Toibin ‘What Rhymes with Murder’ - Penny Tangey ‘The Names’ - Florence Knapp ‘Mad Mabel’ - Sally Hepworth ‘The Palace Papers’ - Tina Brown ‘The Vanity Fair Diaries’ - Tina Brown ‘A Different Kind of Power’ - Jacinda Ardern ‘The Lady in Gold’ - Anne-Marie O’Connor INSTAGRAM @newsouthpublishing@newsouthbooksauSee omnystudio.com/listener for privacy information.
In the midst of the anxiety-ridden chaos of late-stage capitalism, is it really possible to lead a plain life? Philosopher, essayist and yogi Antonia Pont’s book is far more a philosophical analysis of our modern existence than it is self-help, but she offers advice on being true to oneself and ignoring the ‘noise’ of our current social media driven culture. + The Tsundoku team have a revealing chat about their summer reads; from erudite literature to cosy murder mysteries, from self-help to the secrets of the British Royals. Guest:Antonia Pont, author of ‘Plain Life’ Other books that get a mention: ‘Organising from the Inside out’ - Julie Morgenstern ‘Let them’ - Mel Robbins ‘Paperboy’ - Christopher Fowler ‘A long winter’ - Colm Toibin ‘What Rhymes with Murder’ - Penny Tangey ‘The Names’ - Florence Knapp ‘Mad Mabel’ - Sally Hepworth ‘The Palace Papers’ - Tina Brown ‘The Vanity Fair Diaries’ - Tina Brown ‘A Different Kind of Power’ - Jacinda Ardern ‘The Lady in Gold’ - Anne-Marie O’Connor INSTAGRAM @newsouthpublishing@newsouthbooksauSee omnystudio.com/listener for privacy information.
It's good for you, me, everyone, all of us. We should talk about it more, and live it even more than that. I hope this day bring you joy, C
#gardening #organicgardening #urbangardening #gardeninglife #thehappygardeninglife #indoorgardening #gardeningisfun #gardeningtips #lovegardening #homegardening #ilovegardening #backyardgardening #gardeninglove #gardeningideas #gardening101 #gardeningmakesmehappy #gardeningfun #happygardening #gardeninggoals #gardeningismytherapy #gardeningislife #gardeningtools #mobilebotanicalgarden #conservation #environment #horticulture #radio #podcast #broadcast #radioshow #thankyouforyoursupport
Audio Transcript And the ruin of that house was great. It’s not God’s word for us this morning. Would you please pray with me? Lord, we pray that you would indeed speak through the preaching of your word. Lord, please help me to communicate this text. Well, Lord, please keep me from error, but to speak only that which is true. Lord, we do pray that you give the congregation here just ears to hear what the Spirit is saying. And Lord, please bring much glory to Jesus in this time. It’s in his name we pray. Amen. So let me share with you a story I think I may have shared in the past, but I think it’s been a little while since I’ve done it. It’s like every good story starts with me. So there we were. And this was when I was still in college and I had a summer job working for a carpenter who actually specialized in building log homes. Now, for me, my main job was donut pickup guy for the morning break. But I also had a number of other trivial jobs that come alongside some of the main carpenters just to kind of help them do their thing in ways to help them be efficient and able to concentrate on doing quality work. Well, in this story, one of the days when I was assisting one of the carpenters, things are just not coming together. So we just finished putting on the decking over the basement of the house, which I should mention was a huge home. This is the biggest home. The owner of the building company had to up to this point. But as we put the decking on and started to lay out the exterior walls, things were just not coming together. The walls were not lining up according to plan, even though from what we could tell, we were laying things out according to the blueprints. So after a while trying to figure things out on our own, trying to figure out why things are not coming together according to the design, the carpenter that I was assisting called over to the owner of the company to see if he could help us just understand why things were not working the way they should have. Which led to the owner also looking at the blueprints where he started to measure things out on the exterior walls. But as he did that, things were not coming for together for him either. So for the next, I don’t know, 30 minutes or so, we’re all scratching our heads trying to figure out what the issue was. Why were things not going the way they were designed? Why were they not coming together? Where did things go wrong? Only for the owner to realize what was wrong had nothing to do with the blueprints, nothing to do with the measurements of the walls, rather the basement foundation that was poured, the one that the company owner laid out like he didn’t do it right. So in the hustle and bustle, I’m sure the pressure excitement of building his biggest home to date, he got a little distracted. And the measurements, the layout of the foundation was off something like a foot or two, which might not seem like a big deal, but just that little bit off of the foundation put everything else off. And with everything because that was off, we just could not move forward. Because if we did so, not only did the house not come together according to plan, the house would have been structurally vulnerable, set up for a huge fall with the foundation off, everything else was off as well. Now, I tell you that story this morning to hopefully set us up for our text, a study, which is the final section, often referred to as the Sermon on the Plain, which is something we’ve been studying the last few weeks. This is called Sermon on the Plane, because in Luke 6 we see that the sermon that Jesus gave was to a great crowd of disciples, a great multitude of people from all over the region, while he gave this, while standing on a level place, a plane. So I mentioned a few times, and I’ll mention again here, this sermon plane is similar, but yet a little different to perhaps Jesus most famous sermon. The sermon is referred to as the Sermon on the Mount, which the Lord gave on the side of a mountain, which you can read about in Matthew, starting in chapter five of Matthew. And the sex is very similar, but different. In fact, the sermon is very similar, but different, including how similar actually is, how it ends. Both those sermons, the Sermon on the Mount, Sermon on the Plain, end very similarly. And I do think it’s important for us to see that each of these end with a very similar challenge to the listeners. A challenge that’d be good for us to hear this morning as well. A challenge that is meant to cut to our hearts, to show if our hearts indeed do beat for Jesus or not. So we’re talking more about this kind of throughout the sermon. Let me also just mention before we get dive back into the text, that throughout this sermon on the plain, Jesus is primarily speaking towards his disciples. So yes, it’s mentioned there’s a great crowd around Jesus from all over the region who he was speaking to as well in the sermon. But the primary audience for this sermon, the Sermon on the Plain, was his many disciples, as Jesus was helping them understand what it looks like to follow after him. Understanding if we’re going to Follow after Jesus. We need to follow him not just in word, but also in deed, meaning to be a disciple of Jesus, not simply acknowledging that Jesus is the Lord. We were to follow him joyfully submitting our life to him and as the Lord as the foundation of our life, where our desire is to build everything about our life off of him, knowing that if Jesus is not our foundation, everything is going to be off, which in terms of the plains, well, as the sermon, the Mount, everything be off in the most tragic and terrifying ways. Without Jesus as the foundation of one’s life, we are set up for a great fall. Okay, so that is the introduction. Please look back with me at the text, starting in verse 33, where Jesus spoke to the congregation on the plane by giving them another parable or illustration to help them understand, like an important spiritual truth. So in the text, verse 43, Jesus says, for no good tree bears bad fruit. Nor again does a bad tree bear good fruit. For each tree is known by its fruit. I’ll just say pause here for a second. Clearly here in this parable illustration, Jesus is using trees as a metaphor to address one’s heart, which is the thing that Jesus is after. He wants our heart. He deserves our heart. So in this illustration, when our hearts are good in ways that they’re good before God, because God has birthed inside us a new heart, we’re in the grace of God, he takes out like a heart of stone, that actually we’re all born with a heart that’s like spiritually dead before God in sin, that by his grace he gives us a new birth, he puts in a new heart, a heart of flesh, which is a heart that now beats for God. A heart that knows God, or better said, is known by God as his own. Because a new heart, this heart of flesh, this very spirit dwells within. The very presence of God, fills that heart. So from that new heart that was graciously given to us by God, now good things come out of it. Not bad things, not bad fruit. But in the text, good things, good fruit, which are good things. Good fruit that honor God, that communicate worship towards God. They have a real love for God, a desire to bring glory to God. In the New Testament, these good things, or these good fruit that come out of a new heart, it’s often referred to as the fruit of the spirit. Good fruit, not bad fruit. So Galatians 5 says this. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self control. So in this sermon, Jesus, in this illustration on the positive, when the heart is good because of God, putting a new heart like a good tree, good fruit will come from us. As a good tree does not produce bad fruit, a new good heart will not be characterized by having bad fruit. However, then on the negative, the challenge of warning for those who do not have the spirit of God dwelling inside, where they have not experienced, like, this new birth, where they do not have a new heart, where they’re still spiritually dead in their sins, spiritually dead before God, where they have this, like, heart of stone. Scripture refers to a heart that does not beat for God, does not desire to bring him glory. In the text, like a bad tree, they will not produce good fruit, Meaning they will not live a life seeking to worship God, obey God, love God, bring glory to God. Rather, without a new birth, the spiritually dead heart will produce fruit, which the New Testament refers to as like the works of the flesh. So once again, Book of Galatians, now the works of the flesh are evident. Sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. None of these things are good fruit. None of these things bring honor and glory to God. No, just a few things before we keep moving on. First, I just want to address maybe a couple related questions you have here. And then after that, I want to just stress something essential for us to see and understand in this passage. So first question, potential questions you might have. Does this mean that if one is a Christian who has a new heart, does this mean that, like, bad or sinful things cannot come out of them, where they’ll never sin, never do anything wrong? The answer is life is unfortunately, bad things, sinful things, even for Christians, for disciples of Jesus, unfortunately, these still will happen. Or, unfortunately, we still will stumble and fall in many ways. And if one says that he’s, like, not a sinner, not capable of sinning, like Scripture tells, like, they’re a liar and the truth is not in them. So Jesus is getting here. It’s not that we’re going to be perfect where we only give good fruit, but what he is saying is, like, bad, sinful things, bad fruit. These things will not mark our lives. We’re not gonna just, like, give in to bad fruit without seeking to put them away through repentance and faith. Like, there’s gonna be evidence of our life of good fruit when we have a good heart, they’re gonna be present. There’s gonna be a desire A longing, a joy for obedience, that we live a life that bears fruit for our good God. And they say things will mark one’s life. Our life will be one that’s lived. They’re seeking to honor and worship God once again. Just to be clear, in this life, unfortunately, they can be done in imperfect ways as a wait for and long for the next life. In the next life, all these things will be done in perfect life, in perfect ways, where in the next life only good fruit will come as sin is fully removed from us. Let me mention the context of sermon. Some of the good fruit that is to mark those who are Christians who have a new heart, those who are trusting in him, I’m positive, will include things like storing up treasures in heaven. Just something Jesus talked about kind of throughout this sermon on plain. It’ll include like loving our enemies. It’s going to include good fruit of like not being judgmental and condemning or unforgiving towards other Christians. Our lives can be marked, like trying to do to others which we wish others would do to us. Likewise, a good tree, the life is gonna be characterized by not like having this bad fruit, like trying to pull the speck out of someone else’s eye when there’s a plank in your own eye. Instead, when there’s a good heart that God has graciously put in the fruit of our life that comes from knowing God will have like the fruit of generosity, the fruit of love and mercy towards other and word. And indeed so once again, not perfect in this life, but there should be a life that produces good fruit because of God’s work. Second potential question then, is Jesus teaching those who are not Christians who still have a heart of stone, who are dead in their sin. Is Jesus saying that they cannot do good things? And the answer is kind of a yes and no here. So certainly non Christians can do morally good things towards others where they can show, like, love and kindness, where, in a sense, you can do good things to benefit society. In fact, I’m sure we all know those who are not yet Christians, who are like some of the nicest and kindest people that we know, who have done good things that we have benefited from. However, that being said, non Christians who are spiritually dead before God, who still have a heart of stone, they cannot do good things in ways that, like honor God, that reflect the heart of worship towards God to produce good things that bring glory to God in the end. This is what Jesus is getting at here. Bad trees cannot bear good fruit in their lives in ways that honor and glorify God, which is what we’ve been designed to do. God created us to obey him, to enjoy him forever, to bear fruit with our lives. But because of sin is in all of us on our own, apart from the grace of God in our life, we can’t bear good fruit for God. Like we need a new heart in ways we’re going to live, ways that we have been designed to live. And third, I just want to stress here before I move on within this illustration that Jesus is using here, something he continues to really teach throughout his ministry, including this sermon on the plain. There’s really only two ways that one can live. Either you know God by having faith in God through the Lord Jesus Christ, or to keep saying it, you have a new heart given to you graciously by God, with the Spirit of God living inside, where you’re blessed in God, where God is the foundation of your life, where you’re bearing good fruit for Him. That’s one way. Or you don’t know God and you still have a heart that’s spiritually dead before God. Where in the sermon on the plain, you’re under his woes because he is not your foundation. Like there’s no sliding scale here. Either a good tree or a bad tree. Either you have a new heart or you have a heart of stone. Either you’re alive to God because of his grace and the new heart is given to you, or you’re still dead, dead in your sin before Him. Either Jesus is the foundation or he’s not. There’s only two ways to live, and this is true for all of us here this morning. Either we are in Christ or we are not. Either we are a good tree or we are a bad tree. Keep going. Verse 44. For each of these two tree options we see it’s known by its own fruit. For figs are not gathered from bushes, nor grapes picked up from like bramble bush. Those types of trees don’t produce those types of fruits. It’s not in their nature. They can’t do it. It’s impossible. Verse 45. The good person out of the good treasure of his heart, then produces good. Once again. With the Spirit living inside, one will produce good fruit. It will happen. In fact, it’s impossible for it not to happen. But the evil person is referring to any and all who do not have faith in God through Jesus Christ, who is still dead in trespasses and sin. The evil person out of the evil treasure produces evil. How can it not? It’s in its nature. It cannot produce that which is good to bring glory to God in the text. For out of the abundance of the heart his mouth speaks, meaning that which is at our core in our heart, it will come out of us like whatever is at the core of a tree, that fruit will come out. Which by the way is why our words are so telling. A New Testament book of James says if anyone thinks he’s religious but does not bridle his own tongue, but deceives his heart, this person’s religious religion is worthless. Keep going. Verse 46. We see it’s not just our words that are telling when it comes to what kind of tree we are or what kind of foundation we’re built upon. We also see our deeds or their lack thereof are also so telling Jesus to the congregation on the plane and to us here this morning. So why do you call me Lord? Lord? Which calling Jesus Lord, like those are the right words for our mouth to speak yet. And this is a pretty massive three letter word here. Yet you do not do what I tell you. Verse 47. Everyone who comes comes to me and hears my word and does them. I will show you what he’s like, which here Jesus give another illustration or parable to communicate his point. And this is something that James also communicates about works and obedience. There’s a natural outflowing when one has faith, outflowing from the heart, there will be works. This is what Jesus is about to get at in our text. Verse 48. So that person, the one who hears and obeys, he’s like a man building a house who dug deep and laid the foundation on the rock. Now just for some historical context here, just to understand what Jesus is getting at. So in this time period houses actually were pretty heavy. These are often rebuilt with like either like large stones or bricks. And often these heavy houses were built on a terrain that was like not most level. So this can be kind of a hilly region. And because of these factors, the overall weight of the home, the uneven terrain, if a house was built in haste without taking time to dig into the bedrock to secure the home, the house would be set up for a fall like crumbling under its own weight. So the better, the necessary thing to do, the better long term picture here to do the right thing is to dig deep into the ground. Even though it cost time money to set the foundation of the house on a rock, building a house on the rock would make the house so much more secure, particularly when the storms blew in which in the text. So when the flood waters rose, which actually Something could be pretty common in this region of the world. Times like heavy rains might pop up from time to time. And as these storms pop up, maybe flood waters would join them, causing a stream to come, like rushing against the house. And the house that’s built on the deep, secure foundation of the rock, as a stream came rushing against it, the text tells us it will not shake because this has been built well, safely secured and tethered to the rock. I remember in verse 49, if you want to take your eyes there, the warning. But the one who hears the words of Jesus, the words found in sacred Scripture, but does nothing with them, rather hears but rejects God’s word as if it has no bearing on your life. Particularly what it says about the salvation found in Jesus Christ. It takes that person is like a man who built a house without a foundation, having no real care, no real concern, no real thought on that which might come rather just kind of quickly throw up the house just to get back to the cares of the world for that person. When the flood waters came, causing a stream to form that came crashing against that type of house with no foundation, immediately the house will fall and the ruin of that house will be great, where that person will lose everything. I think the reality of losing everything certainly is true in this life, but I think more importantly is true of the life that is to come. For those who reject Christ, who do not build their life upon him as the foundation, they will be forever lost apart from Him. Which is why this Sermon on the Plane is a heavy but important sermon for us to hear. Perhaps that’s why Jesus ended this sermon as well the Sermon on the Mountain. The same way for us to hear this warning, knowing that he, like, came to seek and save those which are lost so that they would be found by him, so they would have their foundation built on him as the rock of our salvation through his death and resurrection from the dead. For us, that ends the sermon on the plane. However, before we end this sermon here, just a couple things I just want to do. So first, I specifically just want to give us some thoughts from our text today. And then I just want to kind of back up and give you some thoughts on the Sermon on the Plane as a whole that’s mentioned. We’ve been looking at the last number of weeks. So first, let’s just start with our text today. As I mentioned, again, not only ends the Sermon on the plane, but very similarly ends a Sermon on the mount in Matthew 5. And I do think it’s important to see like this is the conclusion that Jesus has, as he preached to the crowds around him. And so for us, I just have one kind of major point of application, which is this, as we end this sermon on the plane, is just to examine yourself to see if you’re in the faith. Okay, so New Testament says this in Second Corinthians, it says, examine yourself to see if you’re in the faith. Test yourself, which testing through what Scripture tells us, test yourselves. Or do you not realize this about yourself, that Jesus Christ is in you, unless indeed you fail to meet the test? I think that’s what the heart of Jesus is getting at in the passage today, that for the crowds around him, they were simply to assume that because they were in the vicinity of Jesus, because they were hearing his Word preached like they were good, rather as they heard the word of the Lord, they were adhered in ways that the word is to examine the fruit of their lives, to examine the foundation of their life, to see where it’s at. And for us, I think it’s important for us to do as well. I think it’s important for us to let this passage, like, examine our hearts, discern if our life is producing the fruit of the Spirit that comes from a new heart that is alive towards God. So again, discernment do we see the fruit of like, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self control coming out of our lives. Furthermore, as we discern our lives, let Scripture and examine our hearts to see what’s coming out of our mouth in the text, out of the abundance of the mouth, the heart speaks. And as we do this, not only to serve our words that we might say in church life, but also the words we might say outside of church life to see if they match up. Remember back to the story I gave a few weeks ago where my hypocrisy was exposed. For the most part, my words in church life were pretty good, but they were far different from the words I used in all the other areas of my life. So can I just ask, as you discern the words that come out of you, like what are the words not just in church life, but what are the words that you use throughout your life out of the abundance of your heart, your mouth speaks. But it’s not just the fruit of our words that we’re to discern and examine in the text. We also need to see the fruit of our deeds. Jesus told us verse 46, we can say, Lord, Lord, but if we do not do what he tells us, those words are in vain. The Fruit of our life ought to be one who hears the words of God and does them no, keeps us saying this once again in this life. We’re not going to be perfect in this, even with a new heart, with the Spirit of God living inside. But as we examine our hearts, as we examine our life, there should be fruit. We’re seeking to bring honor and glory to God with our words and our deeds. Likewise, we need to examine to see where the foundation of our life lies. Are we building our life off of Christ? Is Jesus the cornerstone? Or as we examine our lives, we recognize our life is actually not built upon Jesus, but we’re, like, seeking to build our life off of something else, which could be a host of different things, perhaps in themselves not bad, but they’re not Christ. If you’re unsure what foundation life is built upon, just ask. As hard things come your way, as storms of life beat against you like floodwaters, like, what happens? Where do you look? Where’s your hope? As the floods come, does it result in, like works of the flesh come, continuing to bubble out of you where you, like, run and indulge in various types of sinful behavior? Or as the floods come, do you see the fruit of the Spirit even into difficulty, do the flood waters lead you to Christ? You know, the great Charles Spurgeon said this. He said, I’ve learned to kiss the wave, the Rock of Ages. Ben’s gonna ask, does hard things come your way? Do they take you to Christ, the rock of ages, once again, not that we’re gonna be perfect in this life. The storms come. Even those who have the spirit living inside, who maybe are mature in their faith and this life are not gonna be perfect, which is why we still need Jesus. We’ll talk about that more in the end. But for this morning, as you can see the text, how this passage ends, let me just invite us once again examine ourselves to see whether we are in the faith, to let this text test ourselves so that we might realize that Jesus Christ is in us so we do not fail the test. The weight of this passage, of how this sermon ends is so important for us to feel. It’s not enough to just be in the crowd, to just hear the words of Jesus, brother, we must put our faith in him. He must be the foundation of our life. This is a test. This is an examination that we all must pass, because if not in the passage, there will be a fall and it will be great. This actually leads to the second thing I want to do before we close, but I just Want to leave us just two things from the Sermon on the Plain as a whole. So first, the sermon does help us see what it looks like to follow after Jesus as one of his disciples. So, meaning the Sermon on the Plain is not like primary sermon on how to become a Christian. Rather, this is primarily a sermon on what it looks like to live out the Christian faith in faithful ways which. Including things we just talked about, like the fruit of our life, where the fruit of our life is doing things like storing up treasures in heaven. We’re in the Sermon on the Plain. We’re, like, willing to suffer for our faith. That’s what it means to follow Christ. That should be a fruit of our life. Through fruit of our lives. If we’re gonna follow Jesus, should be loving enemies, loving fellow believers. If we’re gonna follow Jesus, we need to be merciful. We need to do others what we wish others would do to us, Right? These are all things that are meant to be a disciple of Jesus Christ, to follow after him in faithfulness and in joy. And for us, you know, one of our church pillars is to grow. We want to continue to grow in our faith, to bear more fruit for. And the Sermon on Plain is just so helpful for us on that end. So if you want to grow, let the Sermon on Plain be part of your guide and just ask the Lord to help you to be obedient to these good words of our Lord Jesus Christ. Particularly, I think, when it comes to wanting to do to others or doing to others that you wish others to do to you, which I kind of think is a summary statement of the entire first half of the Sermon of Jesus. So this week, at home, at school, at work, at church, with all the different interactions you’re having with others, if you’re this Christian, a disciple who’s seeking to grow all those interactions, do them in ways that you want others to do to you, especially if you were in their shoes, doing so in ways you remember how much the Lord Jesus has done for you and how loving and merciful he continues to be to all of his people. Which leads to the second thing I just want to leave us with as we close the Sermon on the Plain. The Sermon on the Plain does help us see how much we need Jesus, friends. We all need the Lord Jesus Christ. So for those of us here who recognize that you’re not, like, passing the test, as you recognize that your life doesn’t match up what it looks like to follow Jesus as disciple, you see no fruit, you know, the foundation of your life is actually not on Christ. Like you’re not passing the test. If that’s you friend, you just need to see how much you need Jesus. And not only that, let me give you some good news. The promise of Scripture is that if you call upon his name, that by faith you would turn to him, trust in him. That indeed you would trust that he came to die for you on a cross to take on the punishment of your sin, only to rise again on the third day. The promise that indeed he will save you, that you have a new heart, that the Spirit will live inside. From the end of the sermon on the plane. This call to examine oneself so that’s not there, to like, to cripple us in ways that we just get so introspective, like forever and ever. We’re crippled under the weight of our own sin and our own guilt and our own shame and our own shortcomings, where all we see is like ourselves, our own failures, rather the examination of self. We’ve examined ourselves in ways that we see our need for Jesus, in ways that we call upon him, knowing that as we call upon him by faith, he will hear us. Scripture is so clear. For God so loved the world that he gave his only begotten Son, the Lord Jesus Christ. Whoever believes in him would not perish, but have eternal life. For God did not send His Son into the world to condemn the world, but through him the world might be saved. And friends, that’s the heart of this sermon as it ends. This is why Jesus ends this way, including the Sermon on the Mount, in the same way so that you would hear the Word, in ways that you would turn and trust in him. So that not only we see your sin, your shortcomings, but more importantly, that you would see the Lord Jesus Christ, who is the Savior of our sin. So this morning as we close the sermon, playing for those who are here, who are not in Christ, who sure may say Lord, Lord, but you know your actions do not match up. I just want to invite you to turn from sin and turn to Jesus, asking Him to be the foundation of your life once again. Trust him that he did die for you and that he did rise again from the dead, trusting that he is worthy of building your entire life upon, knowing that as you turn to him, you’ll be securely and forever his. So if you don’t pass the test, don’t leave here this morning just looking at self, like feeling doomed because you didn’t pass the test. Rather, leave here feeling forgiven, have hope and joy because you’re now looking to Jesus, who passed the test for us, who is loving, who is merciful, who is calling people to Himself, including perhaps you this morning. This morning, it’s not just those who are not yet Christians, who need Jesus, who need to set their eyes on him, to close the sermon plain. They should help all of us, including those who already are disciples, just see how much we still need Jesus and the power of the Spirit to empower us to live out as disciples. This call in this sermon is a heavy call to live in this way. And this is called we just cannot do on our own. So we need Jesus. We need his example on how to live this out. But Jesus perfectly lived out the call in this sermon, including how he loved his enemies in ways that he died for sinners like you and me, including how he loves his people, his church, how merciful and generous he is towards us, including the example how his life is forever and always one that only bears fruit, good fruit for God. But not only do we need this example, we also, as mentioned, we need his power. If we can live this out. So Scripture tells, like he’s the vine and we’re simply branches and apart from him, we can do no good thing. It’s only in him by which we can bear much fruit. So even if you are a Christian, maybe you’ve been a Christian for a long time, you still need Jesus and you still need to continue to set your eyes on him, and you still need his love and his mercy. And this morning, if you know the areas of life where you’re not bearing fruit, where you’re. Perhaps you’re doing things on your own in ways that do not reflect Christ being your cornerstone. I also just want to invite you to turn to him as well, to confess and forsake your sin, to trust in him, knowing that he does forgive, that he is merciful, that he is loving, that as you turn to him, you will bear good fruit. So back to the story that I started out this time with. So as my boss realized that the foundation was off, he did the only thing that he could do. I mean, he didn’t keep trying to build a house, simply saying, well, we’re only off, like maybe a foot or two. So that’s pretty close. Let’s just keep going and I’m sure it will kind of work out close enough. Instead, he humbled himself. He admitted that he was wrong. He recognized he was just too hasty as he laid out the foundation through which we were to build off, and we stopped doing everything in order for him. To make a change, to like, reset the foundation to what it was designed to be. Friends, may that be true of all of us here today that we would not seek to live out our life with a faulty, wrong foundation. Rather, where we’re off, just humble ourselves by the grace of God. Make a change. Reset the foundation of your life on the Lord Jesus Christ, that you might live for him, that you might bear good fruit for him. I should say it again, that is our design. Knowing that as we live our life on the foundation that is Jesus, the rock of our salvation, we are eternally and fully secure, no matter what storms may come our way. Let’s pray. But thank you for Jesus and Lord, I do pray that by your grace and by the power of your Holy Spirit, that indeed all of us here today would have Jesus as the great foundation of our life. And Lord, we do want to bear good fruit for you. So please help us to abide in you. And Lord, I pray specifically for those here today who struggle to know if they are passing the test. And Lord, please help them to put their eyes in Jesus and to trust in him above all things. Pray that you might give them deep assurance because of the promises that you’ve given to us. Pray this on Jesus name. Amen. The post Examine Your Fruit and Foundation – Luke 6:43-49 appeared first on Red Village Church.
In the Sermon on the Plain in Luke 6, Jesus challenges His disciples in the deeply personal arena of relationships. He confronts our tendency to judge and condemn, and instead calls us to forgive and give generously. At the heart of His teaching is a piercing question: Why do you notice the speck in your brother's eye while ignoring the plank in your own? Today, we'll explore what it truly means to live this out as disciples of Jesus—choosing humility over hypocrisy, mercy over judgment, and grace over criticism.Welcome to Antioch Georgetown! We are a church in Georgetown, TX, and our mission is simple--We lead people to follow Christ in a life-changing way.Get Connected:
In this message from Gospel of Luke 6:20–49, Pastor Kevin teaches through Jesus' Sermon on the Plain, focusing on the blessings and woes that describe the true life of a disciple. He explains the contrast between the poor and the rich, the hungry and the full, those who weep and those who laugh, and those who are rejected versus those who are praised, showing how Jesus redefines security, satisfaction, and comfort in light of the kingdom of God. The message also addresses loving enemies, living without a judgmental spirit, examining our own hearts, and bearing fruit that reflects our Teacher. Concluding with the illustration of the wise and foolish builders, Pastor Kevin emphasizes that hearing Jesus' words must lead to obedience, as a life founded on Him is the only secure foundation
Reflecting on the flooding of the timeline with Bafta's N-word coverage Kehinde opens by saying that we've missed the point. We focus on the spectacle and not the real issue. Of course the BBC shouldn't have aired the N-word and the Bafta's should have showed more care... but we expect too much from a racist system. Speaking of a racist system, Kehinde addresses the Green Party's win in the Gorton and Denton by election. Thankfully, Reform's less than mediocre White male candidate Matthew Goodwin lost out but the far right party remains a threat, particularly if they make a coalition with the next Prime Minister of the UK....Kemi Badenoch He is then joined by the Dr Wandia Njoya is a prominent Kenyan scholar, public intellectual, and social commentator known for her critical analysis of education, culture, and politics in Africa. She is an Associate Professor of Literature at Daystar University in Kenya, where she has also served as the Head of the Department of Language and Performing Arts. Wandia holds a PhD in French from Pennsylvania State University. Her scholarly work focuses on French and African literature, film, gender issues, and the interrogation of "what it means to be human" in the modern world. Dr Njoya is one of the most vocal critics of Kenya's Competency-Based Curriculum (CBC). She argues that the system prioritizes "practicality" and neoliberal productivity over genuine critical thinking and the arts. She frequently writes about decolonising the African mind and the academy, drawing inspiration from figures like Ngũgĩ wa Thiong'o, Thomas Sankara, and Malcolm X. Her blog, Wandia Njoya, has won multiple awards from the Bloggers Association of Kenya (BAKE) for its commentary on social issues. She is a regular contributor to The Elephant, where she publishes analyses on political elite culture, gender, and education Support Make it Plain: https://make-it-plain.org/support-us/ Join Harambee OBU https://www.blackunity.org.uk/ Find out about the Convention for Afrikan People: https://make-it-plain.org/convention-of-afrikan-people/ Written and hosted by Kehinde Andrews Produced by Kadiri Andrews Artwork by Assata Andrews
Episode 214: Valley Fever Complications. Dr. Arreaza: Welcome back to the podcast. I'm Dr. Arreaza, and today we're talking about a topic that's very relevant here in the Central Valley but often not well known in the rest of the country, it is called ValleyFever, or coccidioidomycosis. For more info about the Valley Fever diagnosis and initial treatment, please go to our previous podcast on the subject! Episode 143, recorded by wonderful Dr. Lovedip Kooner. To help us walk through this, I'm joined by Jordan, a medical student. Jordan, welcome back and Dr. Schlaerth, please introduce yourself. Jordan: Thanks, Dr. Arreaza. This is such an important topic, especially in endemic areas like where we live, the Central Valley of California, and Arizona. The public may think of Valley Fever as a mild pneumonia that just goes away eventually. But that's not always the case. Some patients develop serious, life-altering complications, and a small but important number develop disseminated disease. Dr. Arreaza: Exactly. So today, we're going to break this down systematically: pulmonary complications, dissemination to other organs, CNS disease, musculoskeletal involvement, systemic symptoms, and then we'll touch on treatment principles and why follow-up matters so much. Dr. Schlaerth: Valley Fever can be missed in areas where it is not as common as in the Valley. 1989, earthquake in LA.Pneumonias that is not responding to treatment can be pulmonary cocci. Dr. Arreaza: Before we dive into specific complications, let's zoom out. What percentage of patients get a complicated disease? Jordan: So, most infections are self-limited, but about 5–10% of patients develop chronic or progressive pulmonary disease, and 1% develop extrapulmonary disseminated disease. That sounds small, but given how common Valley Fever is in endemic areas, that's still a lot of people. Dr. Arreaza: And the complications can be devastating, and they are not always in primary infection. Dr. Schlaerth: Dissemination can be silent. We don't know exactly why dissemination happens; some ethnicities are more susceptible or other groups. Dr. Arreaza: Let's start where Valley Fever usually begins: the lungs. What are the major pulmonary complications clinicians should know about? Jordan: The most common long-term complications are chronic pulmonary sequelae. These include: cavitary disease, pulmonary nodules, bronchiectasis, pulmonary fibrosis, and pleural complications like effusions, empyema, or pneumothorax. Dr. Arreaza: Cavitary disease comes up a lot. What does that look like clinically? Jordan: Cavities form in about 5–15% of cases. Many are asymptomatic, but symptomatic cavities can cause fever, fatigue, cough, sputum production, dyspnea, and hemoptysis. The tricky part is that symptoms often wax and wane, and even with treatment, current antifungals don't eradicate the organism from chronic cavities. Dr. Arreaza: That's very unfortunate, and sometimes those cavities remain and patients might not know that they have them, and those cavitary lesions may rupture. Jordan: Yes, rupture can lead to pyopneumothorax, which is a surgical emergency requiring prompt intervention. Dr. Kooner: Hello everyone, this is Dr. Kooner, and today I want to talk about one of my favorite topics: coccidioidal cavitary disease—because nothing says “fun lung pathology” like a hole in the lung that refuses to leave. Coccidioidal cavitary disease is a chronic pulmonary manifestation of infection. Many times, it's found incidentally on imaging. Sometimes patients are being evaluated for respiratory symptoms, sometimes for systemic complaints, and sometimes for something completely unrelated—like when a chest X-ray was ordered for a pre-op clearance and suddenly… surprise cavity. Pulmonary cavities develop in about 5-10% of patients with Valley Fever. Most of the time, they appear as thin-walled residual lesions. They can be solitary or multiple, and they can range from a few centimeters to much larger. And while textbooks love to show the “classic look,” in real life they can be a little more… creative. These cavities can persist for years. Some patients feel completely fine and never know they have one. Others develop chronic symptoms or complications like rupture into the pleural space, secondary infection, or bleeding, which is when everyone suddenly becomes very interested in that cavity. Here's an important teaching point: about 20% of patients with cavitary disease also have disseminated infection, most commonly involving bone. This challenges the old-school teaching that cavitary lung disease and dissemination rarely happen together. One major risk factor for cavitary disease—and for more severe or complicated infection overall—is diabetes mellitus. So how do patients usually present? Symptoms often overlap with classic Valley Fever symptoms. The most common presenting symptoms for cavitary disease that usually trigger evaluation are cough, hemoptysis, fever, and shortness of breath. Diagnosis and monitoring rely heavily on chest imaging. Plain chest X-rays are usually enough for stable disease. CT scans are typically saved for when you're worried about complications. Serologic testing is also key, especially complement fixation titers. In general, higher titers correlate with more severe disease and higher relapse risk. Management depends on symptoms and host factors.If the patient is asymptomatic and immunocompetent, they often don't need antifungal therapy. These patients can usually be followed with periodic clinical and imaging monitoring watch closely and don't panic. Symptomatic patients are typically treated with oral triazoles, most commonly fluconazole or itraconazole. Treatment is long—usually at least 6 to 12 months, and often longer—because symptoms love to come back once therapy stops. These medications are usually suppressive rather than curative, although newer data suggests triazoles may help with cavity closure in some patients. Relapses happen in about 25 to 33% of immunocompetent patients, and even more often in immunocompromised patients or transplant recipients. Many of these patients end up needing long-term or even indefinite therapy. Not ideal—but still better than uncontrolled disease. Surgery still has a role, but it's more selective now. It's usually reserved for complications like life-threatening hemoptysis or rupture into the pleural space. Early ruptures might be managed with chest tube drainage. More complicated or delayed cases may need decortication or lung resection. So, the big picture: symptomatic coccidioidal cavitary disease can be a chronic management challenge. It requires individualized treatment decisions, prolonged therapy for many patients, and long-term follow-up with imaging and serologic monitoring to catch relapses early and prevent complications. And if there's one takeaway, it's this: if you find a stable cavity in someone known to have Valley Fever, sometimes the best move is careful monitoring—not chasing it with endless tests that make everyone nervous, including the patient. Thanks for listening—and remember, sometimes the lung keeps souvenirs from infections… and sometimes those souvenirs stick around for years. Now, let's continue with the discussion about pulmonary nodules. This is Dr. Kooner, signing off.
durée : 00:59:19 - Plain Gold Ring - par : Nathalie Piolé -
February 26th, 2026
The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we see : little Michael and (Jesus) preaching near Emmaus on the Plain.Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Holy Communion. Healing. Suffering Sacrifice. New Testament. Bible.
There's a brutal truth about land investing that most people don't want to hear. The market is not dead. The deals are not gone. The opportunity is still massive. But the people who win are the ones who refuse to quit.I brought Jessey and Kevin from Pebble on to talk about what they're seeing behind the scenes. They have a front-row seat to thousands of land investors, and the pattern is clear. The hobbyists are dropping out fast. The consistent operators are doubling down and quietly stacking deals. The gap is widening.We talked about what is actually working right now. Plain postcards. Simple letters. Real follow-up. Doing the boring work over and over again. No magic lists. No secret scripts. Just consistent marketing, smart targeting, and relentless follow-up. The gold is still in the mail, and even more in the follow-up.We also dug into Pebble, what makes it different as a property-centric CRM built specifically for land investors, and how AI is starting to play a real role in intake, comping, and automation.If you are serious about land, this conversation will either challenge you or confirm you are on the right track.What's Inside: —Why consistency and long-term follow-up create the majority of closed deals—How postcards are outperforming letters and why simple mail works best—Why following the money helps you choose the right counties and zip codes—How Pebble and AI tools are helping investors streamline intake and operations
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The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we see Simon of Jonah's struggle and spiritual victory. Plus a second reading: Going towards Emmaus on the Plain. Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Holy Communion. Healing. Suffering Sacrifice. New Testament. Bible.
German grammar is known for being precise and a bit intimidating. But if offers far more room for play than most learners realise. In this episode, we take a light-hearted look at this "scary" topic and show how you can acutally have fun with German grammar. Our guests are Mareike Schmidt, DAAD lecturer at the University of Auckland, and linguist Leo Kretzenbacher. - Die deutsche Grammatik gilt als streng und schwer zugänglich. Dabei steckt in ihr mehr Spielpotential, als wir ahnen. In dieser Episode nähern wir uns dem "Angstthema" Grammatik - und haben Spaß dabei. Unsere Gäste sind Mareike Schmidt, DAAD-Lektorin an der University of Auckland, und der Linguist Leo Kretzenbacher.
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Father of victim testifies: "Anger. A lot of anger from me toward Marius Borg Høiby. I am a father, plain and simple. It is biology — we are born with a protective instinct." Daughter told him she met "the prince," then police showed her videos: "She was in shock." Hotel victim testimony: 27 videos recovered, "He would never finish. He wouldn't stop. I was afraid." Videos stored at Royal Palace address Slottsplassen 1.Høiby activated Private Photo Vault subscription 2 hours after alleged assault. Høiby confirms filming 27 videos: "I simply like recording sexual encounters, watch material later instead of pornography." Claims woman was aware despite not asking permission. Sleep researcher: pulse data "compatible with her initially being asleep, unable to resist." Nora Haukland emotional testimony: choking, slapping, "black out." "I feel Marius has two faces. One very sweet and charming, one determined and angry." Video shows security guard saw choking. Høiby: "Yes, that's fine." Haukland: "I really wanted to save him. I feel very sorry for him."Mette-Marit's German reputation "completely destroyed." Crown Princess alone at Skaugum while family at Olympics. Defence attacks police arrest operation. Opinion piece: media pressure could justify reduced sentence. Theatre play "The Son" in development.Get episodes of Palace Intrigue by becommming a paid subscriber on Apple Podcasts. Click the button that says uninterrupted listening. Just $5 a month, and that includes many ofther shows on the Caloroga Shark network.Royal Books:William and Catherine: The Monarchy's New Era: The Inside StoryThe Royal Insider: My Life with the Queen, the King and Princess Diana
Make it Plain returns for a new series on the 61st anniversary of the assassination of Malcolm X. For this first episode we are featuring Malcolm's speech in 1962 in LA to rally protest the police killing of Nation of Islam member Ronald Stokes. We always say to listen to Malcolm, so we are running the speech in full (all proceeds to the Malcolm X and Betty Shabazz Education Center in Harlem, from this episode). Kehinde opens talking about the death of Jesse Jackson and reflecting on the age of the Southern Wolf, where the racism on both sides of the Atlantic is right in your face. For US Black History Month get your copy of Kehinde's book on Malcolm X Nobody Can Give You Freedom. Watch the documentary at: https://youtu.be/7ZBZyaruoGo?si=zzDwdNZtI1WrA3J2 Out now in the UK at https://www.penguin.co.uk/books/460078/nobody-can-give-you-freedom-by-andrews-kehinde/9780241681176. In the US at https://www.hachettebookgroup.com/titles/kehinde-andrews/nobody-can-give-you-freedom/9781645030706/?lens=bold-type-books Support Make it Plain: https://make-it-plain.org/support-us/ Join Harambee OBU https://www.blackunity.org.uk/ Find out about the Convention for Afrikan People: https://make-it-plain.org/convention-of-afrikan-people/ Written and hosted by Kehinde Andrews Produced by Kadiri Andrews Artwork by Assata Andrews
Are the words plain, plane and plan related? Let’s find out in this Adventure in Etymology. Plain [pleɪn] as an adjective can mean: Simple, unaltered, ordinary, unsophisticated. Obvious, evident. Open, honest, candid. Unattractive Flat, level (rare, regional) It comes from Middle English pleyn (clear, unambiguous), from Anglo-Norman pleyn (plain), from Old French plain (plain [flat […]
Historic scenes in Sandringham, as Andrew Mountbatten Windsor is arrested on suspicion of misconduct in public office. Our royal experts talk through what we know, and what this means for the royal family.Plain-clothed police officers were seen arriving at the royal property, before Thames Valley Police confirmed the news of an arrest.Shortly afterwards, King Charles III released an unprecedented statement expressing his 'deepest concern' over the news of his brother's arrest. The monarch added that “nobody is above the law”. It comes just weeks after more than 3 million files relating to Jeffrey Epstein were released by the US Department of Justice.So what next for the royal family? What exactly is going on behind palace doors? And should the royal family have acted earlier?
![[KBS] 조정현의 굿모닝 팝스](https://ivyfm.s3.amazonaws.com/i320/700700.jpg)
No End in Sight - The Eastern Plain
In this second episode of The Narcissism Trap series, we open up the DSM-5 and walk through the actual clinical criteria for Narcissistic Personality Disorder but with a crucial twist.
There are lots of "Plain Style" practices today! [✐2. Andante ] 〜てもいいですか ask permission to do something, 〜なくてもいいですか ask if you don't have to“Is it OK if I don't wear a mask?”[00:08]Hello, everyone. How are you doing. Thank you for listening to Japanese Swotter today again. Today we will practice “〜temo iidesuka”, namely “ask permission to do something“. First, please repeat in casual “Plain Style”.Repeat as follows,kakimasu＞kaite [V-te Form] (♪repeat)Then, repeat the sentenceKaitemo iidesuka? (♪repeat)OK?Repeat after me[00:37]1. readMay I read it?2. take a look/see/watchMay I take a look/see/watch?3. ask/hear/listen toMay I ask/hear/listen to?4. drinkMay I drink?5. buyMay I buy?6. sleepMay I sleep?7. take a napMay I take a nap?8. throw awayMay I throw it away?9. have/take itMay I have/take it?10. take a rest/take a day offMay I take a rest/day off?[03:03]Repeat sentences in plain style.Repeat after me[03:09]1. May I read it?2. May I take a look/see/watch?3. May I ask/hear/listen to?4. May I drink?5. May I buy?6. May I sleep?7. May I take a nap?8. May I throw it away?9. May I have/take it?10. May I take a rest/day off?=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=「マスクをしなくてもいいですか。」[00:08]みなさん、こんにちは。おげんきですか。きょうもJapanese Swotterをきいてくれて、ありがとうございます。まず「〜てもいいです」を れんしゅうします。Ask permission to do something.ですね。つぎのようにリピートしますかきます＞かいて[VてForm] ♪repeatそれから、ぶんをリピートしてください。かいてもいいですか。♪repeatいいですか。Repeat after me[00:37]1. よみます＞よんでよんでもいいですか。2. みます＞みてみてもいいですか。3. ききます＞きいてきいてもいいですか。4. のみます＞のんでのんでもいいですか。5. かいます＞かってかってもいいですか6. ねます＞ねてねてもいいですか。7. ひるね(を)します＞ひるね(を)してひるね(を)してもいいですか。8. すてます＞すててすててもいいですか。9. もらいます＞もらってもらってもいいですか。10. やすみます＞やすんでやすんでもいいですか。[03:03]つぎは、カジュアルなPlain Styleでリピートしてください。Repeat after me[03:09]1. よんでもいい？2. みてもいい？3. きいてもいい？4. のんでもいい？5. かってもいい？6. ねてもいい？7. ひるねしてもいい？8. すててもいい？9. もらってもいい？10. やすんでもいい？Support the show=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=Need more translation & transcript? Become a patron: More episodes with full translation and Japanese transcripts. Members-only podcast feed for your smartphone app. Japanese Swotter on PatreonNote: English translations might sound occasionally unnatural as English, as I try to preserve the structure and essence of the original Japanese.
Today we are revisiting a subject we tackled back in February 2021 - our favourite bits of equipment. A lot has changed in 5 years and we're seeing if we're still using the same things or if we've changed things up. There is also our either/or question - Plain or Self-Raising Flour. Which do you use? For our Top Tip, Product of the Week, and Bronya's Egg experiment head over to Patreon: https://www.patreon.com/c/thebusinessofcakemakingpodcast/membership
#gardening #organicgardening #urbangardening #gardeninglife #thehappygardeninglife #indoorgardening #gardeningisfun #gardeningtips #lovegardening #homegardening #ilovegardening #backyardgardening #gardeninglove #gardeningideas #gardening101 #gardeningmakesmehappy #gardeningfun #happygardening #gardeninggoals #gardeningismytherapy #gardeningislife #gardeningtools #mobilebotanicalgarden #conservation #environment #horticulture #radio #podcast #broadcast #radioshow #thankyouforyoursupport
We are a few days out from the biggest win of Sam Darnold's career and today he spoke at the Super Bowl parade in Seattle thanking many from the past for sticking with him and for this we owe him a big ole - thank you! Matthew Coller discusses where the Vikings got it wrong and why Sam Darnold deserved at least a chance at it again! Also, Matthew Coller shares who he believes the Vikings SHOULD give a shot at QB!
February 9, 2026 Hello and Happy Day! This is Dr. MaryAnn Diorio, Novelist and Life Coach, welcoming you to another episode of Winning with the Word. Today is Monday, February 9, 2026, and this is episode #2 in Series 2026. This episode is titled, “The Great Deception.” Some of you may know that I am an author as well as a blogger. Recently in the publishing world, writers have reported a phenomenal increase in fraudulent offers promising wealth and fame for varying amounts of money. I myself have received several of these offers. All of them were generated by people using Artificial Intelligence. All of these offers were deceptive. Deception has taken over the world. But to the Christ-follower, this is not a surprise. Jesus Himself predicted that deception would abound in the last days. While Jesus was on the Mount of Olives with His disciples one day, they asked Him what would be the signs of the last days. Listen to His reply, as recorded in the Gospel of Matthew, Chapter 24, verse 4. Jesus said, “Take heed that no one deceives you.” I find it quite interesting that the very first sign of the last days that Jesus mentioned was deception. He warned His disciples not to be deceived. In other words, Jesus foretold that deception would be the major signpost of the closing age of human history. In case you don’t know, my friend, we are living in that closing age today, and, just as Jesus predicted, deception is rampant. Fake videos depict fake images of celebrities speaking things they never said. These fakes, called deepfakes, clone human voices, alter human faces, and change written content to serve purposes that are deceptive, if not downright sinister. It is becoming increasingly difficult to distinguish between the truth and the lie. So, what are we to do? Let me answer by telling you a story. Years ago, I spoke with a friend of the family who was an executive at a local bank. I asked him how bank tellers recognize counterfeit money. His response surprised me. He said that in their training program, bank tellers never handle counterfeit money. They handle only real money. And they handle real money so well and so thoroughly that when a counterfeit bill passes through their hands, they immediately recognize it as counterfeit. Bottomline, the bank tellers first had to recognize real money in order to recognize counterfeit money. They had to know the truth in order to recognize the lie. The same principle applies regarding deception. In order for us to recognize deception—or the counterfeit to the truth—we first need to be able to know and recognize the truth. The problem is that today, few people know the truth, although most think they do. You may be asking, “So, Dr. MaryAnn, what is the truth?” Contrary to popular opinion, the truth is a Person, and His Name is Jesus Christ. In the Gospel of John, chapter 14, verse 6, Jesus made this profound statement: “I am the Way, the Truth, and the Life. No one comes to the Father except through Me.” Jesus identified Himself as the Truth. From this it logically follows that to know the Truth, one must know Jesus, and unless one knows Jesus, one cannot know the Truth. Sadly, most of the world today does not know Jesus. Hence, they do not know the Truth. When one does not know the Truth, one ends up, by default, believing and embracing the Lie. The Lie is what Satan peddles in order to steal, kill, and destroy you. When one believes the Lie, one loses his ability to think straight. The Bible tells us as much in Romans 1: 28: “. . . since they did not see fit to acknowledge God, God gave them up to a debased mind . . . .” A debased mind is a mind that has lost its ability to think logically and truthfully. A mind that easily succumbs to deception. “Well,” you might say, “I have my truth. You have yours. What’s the problem?” Consider this. Suppose you hired two men to build you a tool shed. One man believed that a foot was twelve inches long while the other man believed that a foot was nine inches long. Each man was adamant that he was right. Do you think they’d get very far in building your shed? Moreover, logically speaking, both of the men could not be right. If you yourself did not know for sure that a foot consists of twelve inches, you wouldn’t know which man was right. You would not be able to determine who was telling the truth and who was not. Building a shed may not be a life-or-death matter, but knowing the truth is a life-or-death matter when it comes to your eternal destiny. For if you do not know the truth about what happens after death, you could spend forever in Hell instead of Heaven. So, “What is the Truth?” Simply put, the Truth is what God has said it is. And what God has said is the Truth is found in the Bible. Plain and simple. Because God alone is God, He alone has the right, the authority, and the wisdom to determine what is true and what is not true. We humans do not have that right. Nor do we have the authority and the wisdom to determine what is true and what is not true because we are not as smart as God. He is the Creator; we are the created ones. The created ones are not smarter than the One who created them. Now, most people don’t want to hear this. Why? Because they don’t want to be subject to a higher authority than themselves. Most people don’t want anyone telling them what truth is because most people don’t want anyone telling them what to do. Most people want to make up their own rules and live by them. Why? Because they want to continue in their sin. They want to set their own standards for right and wrong so that when they do wrong, they won’t feel guilty and condemned. But God has set the standards for right and wrong, and those standards will never change, no matter how much man tampers with them. Why won’t they ever change? Because they are the Truth, and Truth never changes. You see, my friend, we can reject the Truth, we can rebel against the Truth, we can mock the Truth, but we can never change the Truth. A foot will always equal twelve inches. Two plus two will always equal four. Good will always win out over evil. And Truth will always overcome the Lie. You can try to change this until you are blue in the face, but it will never work. Oh, it may look as though it’s working for a while, but in the end, Truth will overpower the Lie because God, Who is Truth, is more powerful than Satan, who is the Lie. Perhaps you’ve been living in your own self-made concept of truth. How is that working for you? You may say, “It’s working great.” But, friend, I will tell you that one day, you will discover it no longer works. At some point, the foundation of your life will crumble because it is built on a lie. Only a life built on the Truth will last. Only a life built on Jesus Christ will bring you true life. If you have never had an encounter with Jesus Christ, Truth Himself, I invite you to meet Him now. Pray this simple prayer with me: Lord Jesus, I want to know You because I want to know Truth. I’ve been living a lie, and it has gotten me into places where I don’t want to be. So I choose now to turn away from the lie and to embrace You. I invite You into my life and receive You as Truth, as my Savior and Lord. Thank You for saving me. Thank You for revealing to me that You are Truth. In Your Name I pray. Amen. If you sincerely prayed this prayer from your heart, you are now a born-again child of God. Welcome to the Family of God! Write to me at drmaryann@maryanndiorio.com, and I will send you a free PDF e-booklet titled After You're Born Again. In case you are not aware, I write heart-mending fiction that deals with the deepest issues of life. In my stories, you will find characters just like you who struggle with what seem like impossible problems and situations. Check out my books at my online bookstore at https://maryanndiorio.com/bookstore. That's https://maryanndiorio.com/bookstore.My featured book for this week is a story about the overcoming power of truth titled In Black and White. It is the love story of a young white woman and a young black man trying to sustain their love in the whirlwind of racism, prejudice, and family tradition. First Place Winner in Historical Fiction in the 2020 Christian Indie Book Awards Contest, In Black and White reveals the power of truth in overcoming the lie. Get your copy at one of the links in the show notes. Winning with the Word is available on Apple Podcasts and other major podcast venues as well as on YouTube. Check out my YouTube channel at youtube.com/drmaryanndiorio. Until next time, remember that God loves you just as you are and just where you are. Yet He doesn't want to keep you there. As you live in Him, He will help you to keep on winning with the Word.________________________________ Copyright 2026 by MaryAnn Diorio, PhD. All Rights Reserved. Featured Book for This Week:IN BLACK AND WHITE – A Gripping Christian Historical Romance First Place Winner in Historical Fiction – 2020 Christian Indie Awards A Forbidden Love. A Divided World. A Redeeming God. In Black and White is a poignant and powerful Christian historical romance that dares to explore the depth of love between two souls separated by culture, color, and the crushing weight of racial prejudice. Set against the backdrop of academic life and ancestral heritage, this award-winning novel weaves faith, endurance, and restoration into a story that transcends time and speaks to the heart of humanity's greatest struggles—and God's greatest triumphs. PRINT EBOOK _____________________________________________SUBSCRIBE HERE to Winning with the Word VISIT MARYANN'S ONLINE BOOKSTORE « Older Entries
#gardening #organicgardening #urbangardening #gardeninglife #thehappygardeninglife #indoorgardening #gardeningisfun #gardeningtips #lovegardening #homegardening #ilovegardening #backyardgardening #gardeninglove #gardeningideas #gardening101 #gardeningmakesmehappy #gardeningfun #happygardening #gardeninggoals #gardeningismytherapy #gardeningislife #gardeningtools #mobilebotanicalgarden #conservation #environment #horticulture #radio #podcast #broadcast #radioshow #thankyouforyoursupport
Audio Transcript All right, well, beautiful singing. So I’ve not met you. My name is Aaron and I’m the preaching pastor here. And we’re glad you’re with us. I know sickness is kind of spreading around right now, and so I’m glad that you’re well enough to be with us this morning. So if you have a Bible with you, could open up to the Gospel of Luke. Our texture study today is going to be Luke 6, 2020. If you don’t have a Bible with you, there are pew Bibles kind of scattered throughout if you want to find your way there to Luke 6. Also, the word should be on the screen on either end of the stage if you want to follow along there. And if you’re visiting, if you open up your Bible, please do keep them open. So we do a style of preaching here. Actually, we talk about this in a sermon called Expository Preaching. So I’m going to read the passage, we’re going to pray, and then I’m going to walk us right back through the text. And so please do keep your Bibles open in this time. So Luke 6 starting verse 20. So please hear the words of our God. So Luke wrote, and he lifted up his eyes on disciples and said, blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who weep now for you shall laugh. Blessed are you when people hate you and they exclude you and revile you and spurn your name as evil on account of the Son of man. Rejoice in that day and leap for joy. For behold, your reward is great in heaven. For so their fathers did to the prophets. But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all people speak well of you, for so their fathers did to the false prophets. So that’s God’s word for us this morning. Would you please pray with me? Lord, thank you for your word. And Lord, please help me to be a good communicator of your word today. Please give the congregation ears to hear what the Spirit is saying. I pray this all in Jesus name. Amen. Okay, so if you’ve been around here, you know every story starts out, at least for mine. So there we were. So there you were, myself and a man from our home church in Greenway, Wisconsin, and we’re getting together for breakfast. And this is Shortly before my wife, Tia and I were about to move to Louisville, Kentucky for seminary. Now, the man I got breakfast with that morning from our home church is actually a very influential, strong leader in his field. Before he retired, actually, he was the CEO of one of the largest and most profitable companies in the state. Over 7 billion in annual sales. And we got together that morning for breakfast. My friend had a bit of a surprise for me that was very much tied to sobering encouragement that he wanted me to have. Surprise he had for me was an autographed baseball. A baseball that I actually received through some personal connections to a legendary player who signed it for me, a former player, an all time great player named Hank Aaron, who played a good portion of his career for the Milwaukee Braves before that team relocated to Atlanta and then finished up his career for my beloved Milwaukee Brewers. And Hank Aaron not only is one of the greatest players of all time, but he also was my dad’s favorite player when he was growing up. A player that he just adored when Aaron played for both the Braves and the Brewers. In fact, my dad loved Hank Aaron so much that I was born. He named me Aaron after him. And this is something actually my friend knew, and this is one of the reasons why he got this autographed baseball for me, because he knew that it meant a lot to me to have that ball. It’s a pretty sweet gift, pretty thoughtful. But what made that ball even more sweet, even more thoughtful was the sobering encouragement tied to the ball that my friend also wanted to pass on to me. And that sobering encouragement from my friend was reminded me of a different man named Aaron. Not his last name, but his first name, Aaron. Aaron from the Old Testament, who was the brother of Moses. You may remember that now if you remember Moses. So he’s a great leader and prophet, but he also had a stuttering problem. So much so that Moses actually pleaded with the Lord to provide someone who could speak on his behalf, which ended up being his brother Aaron. As Moses spoke on behalf of, or as Aaron spoke on behalf of Moses the prophet who was speaking on behalf of God himself. And for my friend, his sobering encouragement to me through this ball, as I was about to head off to seminary to hopefully get trained to be a preacher, was that every time I look at this baseball, which is currently sitting amidst all my sports treasures in my basement ball, that I see often, by the way, college students, if you’re planning to come to my house next week for pass the pass pastor’s house, I’ll show it to You. But as I look at this baseball with the name Aaron on it, my friend hoped I had the sober encouragement that as I preach like Aaron for Moses, as I preach, I’m speaking on behalf of God from His perfect holy word. Now, obviously, I’m not a prophet like Aaron was as a preacher, but preaching still is speaking God’s word to his people, which, my friend, he wanted this to be a sobering truth for me, sobering as I went to seminary to study there, to study hard, to put forth my best effort in that seminary experience. You also want to be sobering for me one day as I write sermons, as I prep for sermons the way I should, to never cut corners, to give my best effort each sermon I write. You want to be sobering for me as I deliver sermons every time I stand behind the pulpit, that there should be a real, sober sense of what I’m doing, because the weighty responsibility and privilege it is to communicate God’s word. Now, I tell you all this this morning, so sobering this should be for me every time I do this, but maybe even more sobering for me this week, because this week and actually the next couple weeks, my assignment is to preach you from God’s perfect holy word on a passage that is often viewed as the greatest sermon of all time. Meaning my attempt is to give you a sermon from the greatest of all sermons, a sermon that was given by the Lord Jesus Christ, one that he actually gave on more than one occasion. If you’re with us, last week Wes actually mentioned this. I’m going to mention it again today. The sermon we’re about to go through is often referred to as a sermon on the plain, as we learned in our text last week. Verse 17. If you want to take your eyes there, that Jesus gave this sermon, he was standing on a level place. And this sermon on the plain that Luke records is very similar in content to perhaps the most famous of all sermons, that Jesus gave, the Sermon on the Mount, which is recorded in Matthew 5, where Jesus gave that the side of a mountain. Now, I will mention that for some, the Sermon on the Plain here in Luke 6, as well as the Sermon on the mount in Matthew 5. Some believe this actually is like the same event of the exact same sermon. So perhaps there was maybe like a little bit of a plateau on the mountain that gave a level ground for Jesus to preach. And while it is possible that Matthew 5 and Luke 6 record the same event, the exact same sermon, there’s enough little details between the Sermon on the Mount and the sermon on the plain that led many, myself included, to believe these are actually two different events where Jesus preached to two different people, but basically gave the same sermon two different times. You know, as mentioned, to two different people groups, which, by the way, this is actually not a problem. Jesus gave the same sermon at least two times, so. So in this time frame, rabbis are annoying, giving like the same teachings on multiple occasions throughout history, church history, many pastors, myself included, have preached the same passage more than once, where the sermons are very similar. In fact, maybe the most famous sermon, at least in our culture here, that God used to help ignite the Great Awakening first Great Awakening, the sermon titled Sinners in the Hands of Angry God. Maybe you heard that one by Jonathan Edwards. He actually preached that on multiple occasions. So it’s not an issue that Jesus preached the same basic sermon more than once. In fact, knowing that Jesus preached this same basic sermon more than once probably just highlights how important of a message this was from our Lord, which for me further underscores why this is often viewed as the greatest sermon of all time. Okay, now before we get to the text, the sermon that Luke records, just a few things, just a reminder where we’ve been the last few weeks. So. So the ministry of Jesus is now very much in public view. He’s become like the trending topic all over the region, leading more and more to come to him as great crowds were forming around our Lord. And from these crowds included some who Jesus uniquely called to himself to be his disciples, which included some fishermen who we met in chapter five, a despised tax collector who we met in the beginning of chapter six, as well as those listed in our text. Last week, in the middle of chapter six, where none of the disciples seem to be like popular people or influential people, rather they just seem to be like normal, everyday common people like you and me. Yet in his grace, in his wisdom, that is who the Lord Jesus called uniquely to himself, where he’d use these men to become his apostles that in time would like, he would use to completely set the world on his head. Furthermore, as mentioned in previous sermons, but I wanted to mention this again here, as the public ministry of Jesus is in full swing, as the crowds of people are coming to Him. No doubt a large part were coming because of the signs and wonders that Jesus was performing through various healings as well as like exorcism of demons. But the primary reason why the crowds were forming around Jesus because of the primary ministry he had, was actually preaching and teaching, which by the way, would also be the primary ministry that his disciples would have as disciples would be used by God, as mentioned, to turn the world on his head through preaching. So all the different things happening around Jesus, all the things signs he was performing, yet preaching, teaching, giving sermons like the one that we’re about to look at in the text, this is at the center, this is at the focal point of Jesus’s ministry. Which actually leads to the second thing I want to mention here this morning as it relates to sermons and the sermon on the greatest of all sermons of Jesus. The main focus I have to you this morning is to communicate to you from the text, what does the text say? However, as we work through this sermon, the sermon on the plane, I also want to just give you something that I did for myself personally this week was to try to pull insights from the sermon when it comes to preaching. So this is actually a good exercise for me this week as one who preaches often and I thought it would be a good exercise for us as a church as a whole today just to kind of help us think about preaching. What does it look like? What does that mean? Why is it so important mentioned? This is at the heart of the ministry of Jesus and hopefully it means it’s at the heart of our ministry here at Red Village Church as well. We desire preaching and teaching to be the focal point of our church. Not that other things in church life are important, but the pulpit is to me remains central. Many others throughout church history have said as the pulpit goes, so does the rest of the church. So as members, yes, pray for sermons, keep the pulpit accountable. And for some, you at some point you maybe are moving out of Madison. You have to look for another church. Unite to. There are many factors for you to consider discern as you’re trying to find a church. But the pulpit, the sermons really ought to be at the top of your priority list where there’s a steady diet of expositional Christ centered preaching. I hope I do feel for us in this time. So if that is a little bit longer intro, look back with me in the text on the sermon on the plain, they would be looking at just the start of the sermon, verses 20 through 26. So verse 20 we see in the passage that as Jesus stood on the level place, the plain, we see in the text that he began the sermon by lifting up his eyes on his disciples. Okay, not ready. Just a couple things. So first the lifting up of eyes. So commentary is read this week signified from Jesus that there’s like resolve in him, like he has resolve as he’s about to speak mean this is going to be some type of like casual conversation from his pulpit on the plane. Rather, Jesus is about to speak in ways that carried weight significance. Let’s go back to the story I began the sermon with. That’s what my friend was trying to impress upon me. When it comes to preaching, there ought to be a real weight significance that preachers are to understand as they communicate God’s word. By the way, as a church, this is why we pray for those who fill the pulpit, myself included, the preachers will preach with like resolve, resolve to you, the congregation that you have resolve. Actually you take in sermons, right? This should not be something that’s like casual lackadaisical for any of us. A lot of different points. The sermons can have some light hearted elements tied to them, but overall the tone, the tenor should have like sober minded resolve. That’s what Jesus has as he looks up as the disciples. Second, the sermon that Jesus was about to give was primarily meant for his disciples, those he named, verses 14 through 16 that Wes gave us last week. Now I assume other people are there who are listening in. In fact we get the sense when we get to verse 24 does seem like Jesus changes the primary audience that he’s talking to for just a bit there. But the first primary audience of this sermon was to disciples, those who were followers of the Lord Jesus Christ. At the risk of trying to push this too far, but unless the sermon is clearly intended for those who are not Christian, with some type of evangelistic thrust to it, which Scripture tells us is a thing, sermons, particularly in church life, the primary audience is meant for disciples to teach disciples of Jesus, those who are trusting in him, what it looks like to joyfully follow and obey him, which is certainly the case in this sermon that Jesus gave on the plane, right? This is not a sermon on how one becomes a follower of Jesus, which comes through repentance and faith. Rather, this is a sermon for those who are disciples, those who have repented, who have trusted in Jesus, as Jesus is going to help them to know how to live out their faith in ways that honor him. As Jesus looks at his disciples, we see him begin the sermon, which in our time today this will be in two parts. So the first part will revolve around the blessings that comes by faithfully following after him. Which by the way, this is why this sermon started. It as well as the Sermon on the Mount is often referred to as like the Beatitudes of Jesus with the beatitude word for like blessing. So the first part of the sermon are blessings from Christ. But then the second part, this is a series of woes, strong rebukes for actually not following after him. And we get to the woes. This is the section where I think there’s a little bit of a change in who Jesus is communicating to, as the woes have actually a bit of evangelistic thrust to them, to those who are on the plane who are not yet disciples of Christ, as Jesus is warning them that if they do not repent and believe in him, what would happen? Let’s go back to the blessings, and I want to say I’m going to read them as a whole again with the hopes of like kind of rereading these as a whole. Just capture some of the weight, momentum that I think is there in the sermon of Jesus. And after rereading it again, let me just point out a few things. So look back with me again. John, verse 20. He, Jesus told them, blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry, for you should be satisfied. Blessed are you who weep now, for you should be satisfied. Blessed are you when people hate you and when they exclude you, and when they revile you and spur your name as evil on account of the Son of man. Verse 23 Rejoice in that day and leap for joy, for your reward is great in heaven. For so their fathers did so, for the fathers did so to the prophets. Okay, now just to break this up, a few things I want to point out. So first, just this term, blessing or blessed. So this is a term or phrase that’s actually scattered throughout Scripture, particularly in the Old Testament, where the word blessing is often correlated with wisdom, particularly wisdom in this life. Now, this week I thought about Psalm 1, and I did kind of wonder if Jesus maybe had this passage in mind as he gave this sermon. So in Psalm 1, so blessed or happy is the man who walks in this life in the wisdom of God, where this blessed happy one in this life does not associate with evil. Rather, the blessed happy man is the one who delights in God’s word and obeying God’s word, what plants him like a tree by streams of water. And while the sermon on the plain, this teaching of Jesus on wisdom certainly is tying to some stuff in this life. But it’s a little different in that Jesus connects the ultimate blessing, the ultimate happiness, not in this life, which so much of the Old Testament is, but rather in the life that is to come, the eternal life that Jesus would usher in. So look back with Me again just to see the forward pointing blessedness that Jesus preached on that was to come for his people. So verse 20. Yes, you’re poor now, but for yours is the kingdom of God, which is the kingdom of God that is, yes, here, now. But a kingdom, the fullness of, of it is still yet to come. And when the fullness of kingdom comes, that’s where the fullness of blessedness, happiness will be found, in the life that is to come. Verse 21. Sure, you are hungry in the here and now, but look ahead, you will be satisfied. The future will come and you will be satisfied. Yes, in the here and now, in this life you weep, but in the future, there is a time that is going to come that you will laugh. Yes, in the here and now, in this life there might be people who hate you and exclude you and revile you and spurn your name as evil because of your faith in Christ. But look ahead to the future, you will rejoice, you will leap for joy, because in heaven there awaits a reward for you. And for us, this is actually really important for us as we think about being disciples of the Lord Jesus Christ. Yes, in this life we live with wisdom, but we do so even more with our eyes towards that which is to come. That is where wisdom is set to faithfully live out this life with an eye towards that which will last forever. And this is actually so much of the teaching and preaching of Jesus on, on the better country that is to come, the heavenly one, as Jesus reminds us, the scripture reminds us that we’re simply sojourners, pilgrims headed to the promised land. And that’s where the blessedness will fully be experienced, this eternal reality that waits God’s people. Which by the way, this is why we strive to seek up, to store up treasures in heaven. This is why we poured our lives as offering, as an offering to service to God and others. This is why we’re even willing to suffer in this life for the cause of Jesus. Because we know that our suffering is not in vain. To know that one day our eyes will be our tears and our eyes will be dried. That this will all be temporary. And as that day comes, we’ll be replaced with blessedness, with joy, with rejoicing. Second, in this sermon, Jesus is helping his disciples understand the reality that as we live out our faith like in this life, it might bring some painful, unpleasant realities that we’ll have to endure. In the Sermon on the Plain, Jesus talked about the reality of potentially being poor. In the Sermon on the Mount speaks Of being poor in spirit, which is tied to humility and as maybe this is what Jesus is referring to here, the sermon on the plain. But to me this actually feels like Jesus is speaking towards like financial poverty of being poor. Where many throughout church history, including the 12 disciples falling after Jesus in his life, would bring like financial hardships for a host of different reasons which because of financial hardships at times in this present life, in this sermon, God’s people had to battle real physical hunger. Although we mentioned here, the hunger here could also be a hungering for righteousness with the sermon the Mount speaks to. However, I do think that Jesus is actually speaking towards like physical hunger here where plenty throughout church history, including his disciples. They didn’t always know where their next meal might come from, which adds meanings to like the Lord’s Prayer and give us our daily bread. Furthermore, in this life many Christians have faced hardships for being disciples of Jesus. Hardships that even the prophets had to endure. Hardships in the text has caused many to weep. Weeping that has come because of others have hated them or excluded them from certain things. Weeping because of how their name has been reviled and spurned as evil simply because of their faith in Jesus, the Son of Man. Yes, as a Christian, a follower of Jesus Christ, we live with the joy of eternal life that is to come, which is a joy that we can even experience in different measures in this life. However, that being said in this sermon, for disciples of Jesus, if we faithfully live out our faith, pain, difficulty, hardships, they can be a reality. A reality is part of the cost of following after Christ. A cost that we must count. A cost that many throughout history, including many today face. For us, this is like a hard truth that Jesus is giving to his disciples in this sermon on the plain. This is not like an easy thing for them to hear or for us to hear, which by the way also should be part of what preaching should have. Where at times, as the text calls for it, hard things need to be said, hard things need to be heard. Scripture warns us that sermons just can’t be there just like to tickle our ears, to just maybe tell us what we want to hear. Rather to tell us the hard truth like this, the sermon that we need to hear. As you keep going. As hard as it would have been for disciples to hear this, how being a disciple could bring a lot of hardships towards them in this life, hard things could come their way, but it actually would have been a harder truth for those who are like listening in, who are not yet his disciples, which, by the way, I do recognize might be somewhat true for some of us here this morning. That you’re here, we’re grateful you’re here, but you’re here, you’re not yet a follower of Christ. So in this sermon, after the four blessings, blessings that come for those who by faith follow him, we see in verses 24 through 26, we now see Jesus pronounced four woes, woes that come for not following him. Woes. If you’re not a Christian, I actually want to plead with you to hear hears. It’s almost like ice water, like running down your back, back that causes you to like to wake up and to by faith run to Jesus and the blessedness that he is. So let’s read through the woes again. I want to read them the same way I read through the blessings and ways that hopefully create some momentum and weight that the sermon Jesus had. And then I want to circle back to give some details, details on the Wo. So verse 24 says, but woe to you who are rich, for you received your consolation. Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all people speak well of you, for so their fathers did, the false prophets. Okay, now a few things here. So first, the four woes, these obviously stand in sharp contrast to the four blessings that Jesus started his sermon with. And this woe here, this is actually used by Jesus in very forceful ways where he’s still having like, resolve in his eyes as he communicates these woes, where through these woes, Jesus communicated like a declaration of like, judgment and misery from God on those who reject him. So I mentioned this in the past, but I want to mention this again. So in Scripture, there’s. There’s really only two ways that one can live. There’s a blessed way that comes from following Jesus, that will result in eternal life with him. But then there’s the woeful way of judgment and misery that will come with eternity apart from Jesus. Since Scripture does not give us some type of middle ground option, yes, this is a hard but important truth for us to hear to understand. This life is headed to two different, very different realities. The blessed way, the woeful way. Second, this word woe is actually something we also see throughout the Old Testament, much like we see the word blessing throughout the Old Testament, where throughout the Old Testament there’s actually woes given to God’s people for entertaining false prophets. What the sermon speaks upon and for us, I think maybe a little bit more subtle ways. So Jesus was giving his sermon here on the plain. This is like a sermon based on scripture, as Jesus is expounding, expositing scripture in light of himself. And this is actually one of the main reasons why we believe expository preaching is so important. If Jesus preached God’s word, should not every preacher and every sermon preach God’s word? Third, do you notice how the four woes, like the four blessings also are grounded in what? That. That which lies ahead. We’re in the kingdom of God as it fully comes. Like everything’s like turned around. We’re in this life. For the Christians who are suffering through hardship, in the end they’re going to be rewarded with blessing upon blessing, the fullness of joy and happiness for all eternity as you get to be with Jesus. But for those who reject God, who might be like receiving some benefits here and now, but in the end, not only will those benefits be removed, but with misery that will never wane. So back to the text. So sure, in this present life one can get rich without God in their life and enjoy some of the temporary benefits that wealth can offer. Where yes, those riches you can use to fill up your stomach. Where yes, in this life one can laugh it up and receive some type of like worldly praise. But if that’s all you have in this life, that’s all you have without God. In the end, not only will those things all vanish, but as mentioned, they’ll be replaced with misery. A couple things just on this back to winter earlier. So poor and hungry. This is why I think real physical poverty. Hungry is what Jesus is speaking to here. Not speaking about some type of poor in spirit or hunger and righteousness. This is how the rich and the full are used. So I think it’s meant to be. In contrast, second, having wealth, a full belly, laughter, reputation, others admire. So none of those things are wrong in themselves in this life. Okay, so don’t be mistaken there. In fact, in this life, those things actually be like blessings from, from God. In this life, the problem lies if we have those things apart from Christ, where these things almost become like idols to us that we’re putting like our hope and our trust in like wealth or reputation. That’s the problem, A problem that we actually must be warned of because those idols in the end will be idols that proved to be vain, where in the end they will not satisfy you, they will not in the end make you happy, they will not deliver to you what you need, which is forgiveness of sin and eternal blessedness of heaven. Only Jesus can offer those things through his death, through his resurrection from the dead, right? Those things in himself are not wrong. In the end, if you do not have Jesus, they’re in vain. They will not satisfy. They will lead you to misery. Which, by the way, kind of on that note, this is why every sermon should point us to Jesus Christ as the only one who will satisfy, as the one that we do desperately need, the One who loves us in such a way that he would die for us to take on all of the woes of God on the cross, where Jesus bore all of the misery, eternal misery upon himself to bear the punishment of our sin, so that through him we could find forgiveness and eternal life and joy forever and ever. Which leads to the conclusion of our sermon today. So let me just get a couple just summary thoughts on this greatest of all sermons of Jesus. So the first two will just be from the text and the last one is just from sermons. So first let God’s Word teach us that which is true. This is why the preaching and teaching was at the center of Jesus’s ministry, right? Jesus is the the way, the truth and the life. And he came to teach us the truth so that by the truth, the truth of God’s Word, that’s how we can be set free. So that by the truth we could have life, abundant life, both now and in eternity. While a sermon might be hard for us to digest, maybe some of the truths here in this passage might be hard for us to digest. These are truths that we need to hear, truths that we need to know, truths we need to believe in, truths we must obey, right? These hard truths are connected to the blessings of God. These harder truths are also connected to the woes of God. So we must hear that which is true. Second thing to where these truths of this text are pointing us to is we’re to live our life in light of eternal life that is to come and the kingdom of God that Jesus promises one day to usher in. So if this is it, just like just this life, nothing more, then sure, eat, drink, be merry, live for self, enjoy the fleeting pleasures of sin. But Scripture is so clear, including the sermon here from Jesus. The truth is, there’s so much more than just the here and now. There is an eternal life that is to come that for those who have faith in Christ will be the blessed life. Living with Christ in the heavenly places, experiencing the fullness of his joy in the new heavens and new earth. Let’s say it again. For those who reject him, there’s a life of eternal misery and judgment of sin for us. We must live our life in light of this eternal reality that is to come. Even though there could be a great cost in this life for doing so. Cost like suffering and pain. However, we must trust what our suffering that we might suffer for our faith in Christ and eternal life. Not only will Jesus fully comfort us in the text, he will even reward us when the sermon says even a great reward which reward whenever suffering we have in this life. As we get that rewards we’re with Jesus. Any suffering will feel slight and momentary in comparison to the weight of glory that awaits. And by the way, if you’re looking for some help on maybe how to think ahead, like how to live your life with an eternal like view. So there’s great ministry that is called Eternal Perspectives and I find it pretty helpful. So established by a former pastor named Randy Elkhorn who wrote one of my favorite books. I haven’t mentioned this in a little while, so I’ll mention it again. Book called Heaven. And so if you’d want some help to try to think through, you know, how do you live your life in ways that’s looking ahead, you know, I would look to eternal perspective ministry. Read the book on heaven. Especially now if you’re looking to try to read a book for the stretch run of winter that we have left, that’s one I’d recommend. Okay, last one. So be sober minded about preaching. Which brings us back to the start, what my friend wanted me to have as a preacher. But it’s actually not just preachers who are to be sober minded when it comes to preaching. The congregation should as well. Now, when it comes to preaching, obviously none of us can preach a sermon like Jesus. In fact, even the Apostle Paul referred to his preaching as folly, which is true for all preachers. Even more so, right? None of us are apostles like Paul was. It’s folly. Folly where every sermon is like soon forgotten. Almost like a meal that we consume. Soon forgotten. However, scripture tells us that it’s through preaching. That’s how God chooses to manifest His Word in ways that through His Holy Spirit he speaks to his people in ways that we can see. The Lord Jesus Christ that God is using preaching to bring people to faith, to grow us in our faith, to sustain us in our faith, to persevere us in our faith all the way to the life that is to come. So be sober minded when it comes to preaching. If a preacher should have resolve in his eyes, a congregation should have resolve in your ears. So say it again. Please pray for the preaching here at Red Village that God would use it to communicate truth, even hard truth. Please keep the pulpit here at Red Village like lovingly accountable that the word is preached in season and out of season. As a congregation, we never settle for anything less than God’s words exposited in ways that point us to Christ, who he is, what he’s done for us. Have a longing in your heart to hear the word preached. We’re actually seeking to prepare your own heart to receive sermons. By the way, this is also one of the reasons, maybe a primary reason, why we hope you’re actually here every Sunday to take in a steady diet of the word preached. I say it not to guilt you or shame you. Things can happen. But just imagine if you went weeks without feeding your physical body or if you just happen to feed your physical body just like every so often as is kind of convenient, just imagine how weak, how malnourished your body would be. As important it is to feed your physical body to the steady diet, how much more important to feed your souls week in, week out with God’s Word. Yes, most sermons are like meals. You consume them and you forget them. But yes, say it again. That is how God is revealing himself to us, to grow us, to sustain us, to persevere us in the faith. So church, whether you’re preaching God’s word or taking it in, may we all be sober minded when it comes to the word that is preached. Knowing that in the grace of God, the preached word is a pretty sweet gift, a pretty thoughtful gift from a kind and generous God. Let’s pray. Lord, I do pray that you’d help us to not only hear your word but heed to it. Lord, please help us to live rightly in ways that you defined are true for blessedness. God, help us to live in light of that which is to come. I pray for those who might be here this morning, who are not yet disciples of Christ, that today you would open up their eyes to see the beauty of Jesus, that they would turn into him. And Lord, I do pray just for just this pulpit, the sermons that come from it, whether it be me or others. Lord, please help us to rightly divide the word of truth. And Lord, please bless the preaching of your Word for our good and your glory in Jesus name, Amen. The post The Greatest Sermon of All Time – Luke 6: 20-26 appeared first on Red Village Church.
TARTARIA - The Old World Theory - Steve welcomes Brown_Dwarf to discuss the theory of Tartaria and Old World architecture hidden in plain sight here in the United States. Find Brown_Dwarf online at https://www.youtube.com/@browndwarf4200 or if you're in the Los Angeles area drop by his Sky's The Limit Smoke & Skate Shop located at 3925 E Olympic Blvd, Los Angeles, CA 90023Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.
The post Sermon: “God Makes It Plain” appeared first on First Baptist Church.
Two ingredient viral cheesecake?Is every celebrity who dies "iconic"?All the world is . . . stages.Time to get Ganzo in Paranormal Corner.
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Questions about grandmothers and Grammy winners! Fact of the Day: The filmmakers for "Shrek" (2001) had originally used Smash Mouth's "All Star" as a placeholder for the opening credits and intended to replace it with an original composition that would mimic the feel of "All Star". DreamWorks executive Jeffrey Katzenberg suggested for them to keep it in. Triple Connections: Everything, Plain, Poppy THE FIRST TRIVIA QUESTION STARTS AT 01:39 SUPPORT THE SHOW MONTHLY, LISTEN AD-FREE FOR JUST $1 A MONTH: www.Patreon.com/TriviaWithBudds INSTANT DOWNLOAD DIGITAL TRIVIA GAMES ON ETSY, GRAB ONE NOW! GET A CUSTOM EPISODE FOR YOUR LOVED ONES: Email ryanbudds@gmail.com Theme song by www.soundcloud.com/Frawsty Bed Music: "Newer Wave" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ http://TriviaWithBudds.com http://Facebook.com/TriviaWithBudds http://Instagram.com/ryanbudds Book a party, corporate event, or fundraiser anytime by emailing ryanbudds@gmail.com or use the contact form here: https://www.triviawithbudds.com/contact SPECIAL THANKS TO ALL MY AMAZING PATREON SUBSCRIBERS, INCLUDING: Samantha Wheeler Mark Kloppenburg Alan Kreisel Rich Sommer Joe Heiman Waqas Ali Bringeka Sam Nathan Stenstrom Brooks Martin Robyn Price Gee Brian Clough Lauren Schuette Evan Lemons AnneMarie Mattacchione Yves Bouyssounouse Kenny Zail York yates Gay Geek Fabulous Mollie Dominic Nathalie Avelar Natasha raina leslie gerhardt Diane White Youngblood Trophy Husband Trivia Lynnette Keel Lillian Campbell Jerry Loven Jamie Greig Jeremy Yoder Adam Jacoby rondell Adam Suzan Tiffany Poplin Bill Bavar Sarah Daniel Hoisington Keith Martin Sue First Steve Hoeker Jessica Allen Lauren Glassman Brian Williams Brett Livaudais Linda Elswick Carter A. Fourqurean Justly Maya Brandon Lavin Kathy McHale Chuck Nealen Courtney French Nikki Long Mark Zarate Laura Palmer JT Dean Bratton Kristy Erin Burgess Trenton Sullivan Jen and Nic Michael Redman Timothy Heavner Jeff Foust Richard Lefdal Myles Bagby Jenna Leatherman Vernon Heagy Albert Thomas Kimberly Brown Tracy Oldaker Sara Zimmerman Madeleine Garvey Jenni Yetter Patrick Leahy Dillon Enderby James Brown Christy Shipley Clayton Polizzi Alexander Calder Ricky Carney Paul McLaughlin Willy Powell Robert Casey Matthew Frost Brian Salyer Greg Bristow Megan Donnelly Jim Fields Mo Martinez Luke Mckay Simon Time Feana Nevel
Why is it still so hard to answer the simple question: "What is public health?" In this timely episode, Dr. Huntley is joined by two voices from different generations of the field to unpack why public health remains misunderstood and why that confusion has real consequences as budgets shrink and systems are dismantled. Emily Edgar, an MPH student in epidemiology, and Dr. Nicole D. Vick, a seasoned public health strategist and workforce advocate, offer grounded, human-centered explanations of public health rooted in collaboration, community, and equity. From One Health examples connecting human, animal, and environmental wellbeing to honest conversations about burnout, bias, and historical harm, this episode moves beyond textbook definitions into language people can actually understand. This conversation is a masterclass in explaining public health through stories that resonate why it matters, who it serves, and what's at stake if we can't clearly articulate our value. If you've ever stumbled trying to explain your work to family, funders, or policymakers, this episode is for you. Resources ▶️ Join the PHEC Community ▶️ Visit the PHEC Podcast Show Notes ▶️ DrCHHuntley, Public Health & Epidemiology Consulting
On this Thursday bonus episode we are going to play the conversation from episode 171 from August 2018 featuring a conversation that my old co-host Timothy and I had about directing experience and if there is good and bad directing experience. I thought this was a good one for David Zeigers episode because this conversation might get lost to time, which is what almost happen to David's episode, and I'm really glad we got it out into the world. After that Liz and Eric play another round of You're the expert, enjoy! Don't forget to support us on Patreon! www.patreon.com/mmihpodcast Leave us a Review on Apple Podcasts! https://podcasts.apple.com/us/podcast/making-movies-is-hard-the-struggles-of-indie-filmmaking/id1006416952 Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.
Dave makes one of his favorite dishes, one he is still trying to truly taste: a plain bowl of white rice. He talks about trying to train his palate to tune out all of the noise, with plain white rice serving as his guide. Dave also asks whether the Michelin Guide, the world, or even he himself is learning and listening enough to decree what is good and worth rewarding.Who would have thought we could get so deep from plain white rice? And that's exactly the point.Learn more about Elkano: https://www.restauranteelkano.com/Learn more about Sugita: https://www.theworlds50best.com/discovery/Establishments/Japan/Tokyo/Sugita.htmlRead 'Pachinko' by Min Jin Lee: https://bookshop.org/p/books/pachinko-national-book-award-finalist-min-jin-lee/d6ef3fcf56d5a91eLearn more about Zojirushi rice cookers: https://store.zojirushi.com/collections/rice-cookers?srsltid=AfmBOorxDmevQ4M8n5qP8GXobWRAC3ACAM1yAStY-uwY_T9Yovec3cPGLearn more about Cuckoo rice cookers: https://cuckooamerica.com/collections/rice-cookers?srsltid=AfmBOoqGfIxRhKwQYiq9Z5rf2Q1iRdcpLCPwL0a22pYKn4kjEAau92_ILearn more about Providence: https://providencela.com/Listen to Dave's Moth talk where he talks about Michelin stars: https://themoth.org/radio-hour/eaten-adventures-in-foodLearn more about Alinea: https://www.alinearestaurant.com/Learn more about Masa: https://www.masanyc.com/Learn more about the Inn at Little Washington: https://www.theinnatlittlewashington.com/Read 'The Perfectionist: Life and Death in Haute Cuisine': https://amzn.to/4jullPH Host: Dave Chang Majordomo Media Producer: David Meyer Majordomo Media Coordinator: Molly O'Keeffe Spotify Producer: Felipe Guilhermino Additional Crew: Jake Loskutoff, Nikola Stanjevich, Michael Delgado Editor: Stefano Sanchez Learn more about your ad choices. Visit podcastchoices.com/adchoices
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