Podcasts about Plain

Alex O'Connor (CosmicSkeptic) used the Book of Mormon witnesses to challenge Christian consistency on the resurrection. Now a Christian apologetics channel with 280k subscribers ("Testify") has attempted a full debunk.In this episode, we react to the video and break down:Why Alex's comparison is so strongThe “Testify” channel's arguments (thin testimony, barrel of beans, no exact date, etc.)Why the debunk attempt falls flatThe broader conversation about Mormon witnesses vs. resurrection witnessesWe demand better enemies.#AlexOConnor #CosmicSkeptic #BookOfMormon #LDSChapter Markers / Timestamps00:00 - Intro: Alex O'Connor's Big Mad on Mormon Witnesses01:53 - Alex O'Connor's Original Argument (Three Witnesses)03:51 - Testify Channel Attempts the Debunk05:56 - “Super Thin Testimony” – No Exact Date or Location?07:39 - The Barrel of Beans Problem09:21 - “Joseph Is Managing Access to the Plates”11:33 - “Faith to See Metal” – The Core Argument Falls Apart13:25 - The Witnesses Left the Church But Never Denied Their Testimony16:12 - Why Sincerity of the Witnesses Matters18:44 - Comparing Book of Mormon Witnesses to Resurrection Witnesses21:51 - Other Christian Apologists on Mormons (Daily Wire, etc.)24:15 - Final Thoughts: We Demand Better EnemiesJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

After ten weeks in Jesus' most famous sermon, everything comes down to one question:"Why do you call me 'Lord, Lord,' and don't do what I say?" (Luke 6:46)Jesus closes the Sermon on the Plain with a powerful illustration of two builders. Both experience the same storms. Both face the same pressure. But only one house stands.The difference wasn't the storm—it was the foundation.In this concluding message of The Kingdom Way, Pastor Clayton explains why following Jesus is more than hearing good sermons or agreeing with biblical truth. A life that withstands life's floods is built through daily surrender and obedience to Christ.

#gardening #organicgardening #urbangardening #gardeninglife #thehappygardeninglife #indoorgardening #gardeningisfun #gardeningtips #lovegardening #homegardening #ilovegardening #backyardgardening #gardeninglove #gardeningideas #gardening101 #gardeningmakesmehappy #gardeningfun #happygardening #gardeninggoals #gardeningismytherapy #gardeningislife #gardeningtools #mobilebotanicalgarden #conservation #environment #horticulture #radio #podcast #broadcast #radioshow #thankyouforyoursupport

Tartaria - Did It Exist? The Old World Theory - Hidden in Plain Sight - The episode, Steve welcomes Brown_Dwarf to discuss the theory of Tartaria and Old World architecture hidden in plain sight here in the United States. Find Brown_Dwarf online at https://www.youtube.com/@browndwarf4200 or if you're in the Los Angeles area drop by his Sky's The Limit Smoke & Skate Shop located at 3925 E Olympic Blvd, Los Angeles, CA 90023Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Christians, as citizens of the Kingdom of God, have a King: Jesus Christ. But what does it mean and what does it look like to follow this King? Through Luke's account of Jesus' Sermon on the Plain, we are given clear instructions from Jesus himself that following him means seeking ultimate satisfaction in God, loving radically, and rejecting hypocrisy. He also explains how and why following him, despite the cost, is entirely worth it.

Matt Fradd of The Daily Wire finally breaks his silence on the major backlash following multiple anti-Mormon episodes and articles that were released in a single week.In this response, Fradd explains:As a Catholic apologist, his mission is to defend and promote Catholicism — not to be a conservative political commentator — so he will continue critiquing other faiths, including Mormonism, but the volume and timing made it look like a coordinated attack.He clarifies that the Daily Wire is a large company where things sometimes “fall through the cracks,” and this was not a deliberate company-wide campaign against Mormons.The Ward Radio hosts react:They appreciate Fradd's honesty and see it as a step toward reconciliation.They note that Fradd's core arguments against Mormonism remain unchanged, but the presentation issue was the main problem.Discussion on whether this response is sufficient and what it means for the future relationship between The Daily Wire and the Latter-day Saint community.This is a significant moment in the ongoing conversation between Catholic apologists, The Daily Wire, and Latter-day Saints.#MattFradd #DailyWire #MormonControversy #LDS #CatholicApologeticsChapter Markers / Timestamps00:00 - Intro: Matt Fradd Finally Speaks on the Mormon Controversy01:00 - Matt Fradd on the Backlash from Angry Mormons02:15 - Why Multiple Episodes Were Released in One Day03:45 - Matt Fradd: “Daily Wire Was Wrong to Do That”05:10 - Matt Fradd as a Catholic Apologist (Not a Conservative Activist)06:50 - Hosts React: Is This a Real Apology?08:30 - The Importance of Presentation vs Intent10:45 - Daily Wire's Broader Relationship with Latter-day Saints13:20 - Why This Response Matters for Reconciliation15:40 - Hosts' Final Thoughts & Takeaways18:10 - Matt Fradd's Palate Cleanser: A Beautiful Catholic Moment20:55 - Closing RemarksJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

Plain-speaking, straight-talking - Michelle Dewberry delivers her individual take on the day's news. Hosted on Acast. See acast.com/privacy for more information.

Reb Issachar

Joshua Carr attended the preliminary hearing for Tyler Robinson, the man charged with assassinating Charlie Kirk. He shares what he saw in the courtroom — text messages, Discord chats, DNA evidence, video footage, and more.In this episode:The strongest evidence against Tyler RobinsonWhy conspiracy theories about Erica Kirk and others don't hold upHow social media and conspiracy culture have made people reject basic factsThe dangers of turning real tragedies into entertainmentSometimes the simplest explanation is the correct one.#CharlieKirk #TylerRobinson #Courtroom #ConspiracyTheoriesChapter Markers / Timestamps:00:00 - Intro: Joshua Carr on the Charlie Kirk Assassination Trial01:26 - Evidence from the Courtroom: Texts, Discord, and the Note04:55 - Tyler Robinson's DNA on the Gun & Targets08:27 - Video Evidence: Four Trips to UVU11:10 - Debunking the Erica Kirk Conspiracy Theories14:45 - Lance Twiggs & the Trans Lover Angle18:10 - Conspiracy Culture Turning Tragedy into Soap Opera22:17 - The Role of Short-Form Media & Rage Content26:57 - Why People Reject Simple Facts31:44 - The Dangers of Modern Conspiracy Thinking36:12 - Personal Experiences with Utah Law Enforcement & Media41:50 - Final Thoughts: We Need Better DiscourseJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

IMAKE PLAIN, a quattordici anni dal loro debutto, si apprestano a vivere un sogno: andare a NASHVILLE e registrare un disco nella capitale del Country Folk, ovvero della loro musica. Un sogno che ci ha raccontato Andrea Zinzi e che si realizzerà il prossimo autunno, sostenuto dai fans del duo ticinese attraverso una raccolta fondi. Ascolta il podcast

Today's episode of Quick Charge means business – the business of buying up power stations to power up the pet AI that says it would have picked you over Michael Jordan in the 1984 NBA draft and the business of fleecing well-heeled car collectors out of an extra $100,000 on a (mostly) new Tesla Model S Signature sedan.

This episode we are taking a quick break from our overall story of Uno no Sarara (aka Jito Tenno) and we are focusing on Ise Shrine and Amaterasu, the Sun Goddess. There is a lot, for a bit more, check out our podcast blogpost at:  https://sengokudaimyo.com/podcast/episode-153   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 153:  Ise and the Sun Goddess.   In the newly built hall of the Fujiwara Palace, the nobles of the court were gathered for a grand banquet.  Snow-white walls were off-set by bright crimson pillars and trim, highlighted by bright green windows.   The nobles themselves were a rainbow of colors, arranged as they were by rank.   At the head of it all, on a dais, sat the Queen herself, Uno no Sarara.  However, the attention was no longer on her.  Instead, it was on another figure, standing in front of the assembled audience.  A quiet spread throughout the hall, the court listening as Hieda no Are began to tell the story of the Sun Goddess in the Plain of High Heaven.  They listened to the story of her and Susano'o, and of the backward flayed horse.  They heard the tale of the Heavenly Rock Cave, and of all that came after, including the sending of the August Grandchild, Ninigi.  They listened to the story—the story of Yamato.   Last episode, we talked in more detail about Uno No Sarara—starting from her early years as the daughter of Naka no Ohoe, granddaughter of Soga no Kurayamada, and child-bride to her uncle, Ohoama.  I'll admit we didn't look too hard at that last bit, and I don't have enough information to confirm what exactly "marriage" entailed in that context, but it is still something that I find tremendously creepy and, unfortunately, anything but unique.  So I'm not going to dive too much further into it right now but… ew. We talked about how she gave birth to her son, Kusakabe, in Kyushu, during the war on the continent, and how she eventually left for Yoshino with her husband when he retired from court, presumably to outsmart his court rivals, who were positioning him to be taken out.  She also is said to have played a part in the planning and execution of the resulting Jinshin no Ran, later helping her husband govern the realm.  And now, she was on the throne, overseeing the completion of many of the projects started in the reign of her husband.  This included the completion of the Kiyomihara code, the Fujiwara palace, and the support given to the institution of Ise Grand Shrine. This episode, I want to dive into that last topic: the emphasis in Uno no Sarara's reign on  Ise Shrine and its focus, the Great God, Amaterasu no Ohokami.  Although the Chronicles talk about Amaterasu as one of the founding deities of the Yamato royal line, there is plenty of evidence that this story was grafted into the tales at a later date, and that worship of Amaterasu, at least as anything more than a minor deity, likely also started relatively late.  Some have even suggested that Ise Shrine itself wasn't even built until the late 7th century.  So, all of this focus on Ise and Amaterasu appears to be part of the larger effort to structure the physical, cultural, and spiritual landscape of the new Yamato state. Last episode we mentioned how, according to the Nihon Shoki,   Ohoama turned to worship towards Ise.  Well, specifically, he worshipped Amaterasu Ohokami.  So let's take a moment and talk about what we know of the history of this Great God of Heavenly Brightness. Unfortunately, most of that history is based on what we know of the kami from works like the Nihon Shoki, the Kojiki, and the Sendai Kuji Hongi, all of which came out in the 8th century or so.  As such, it can be hard to know what things were actually like, earlier on, as opposed to what was added or removed later. Much of what I'm going to be talking about, today, I'm going to be pulling from a book written in 2017 by Mark Teeuvwen [Tayvin?] and John Breen titled "A Social History of the Ise Shrines", as well as Michael Como's work "Weaving and Binding: Immigrant Gods and Female Immortals in Ancient Japan", published in 2009, along with other sources.  In their book, Breen and Teeuwen point out that for those who do not take the events of the Nihon Shoki and Kojiki at face value, there are two primary theories for the origin of the worship of Amaterasu: an early theory and  a late theory.  The early theory places the development of the worship of Amaterasu in the 5th and 6th centuries, during the reigns of such figures as Wakatakeru no Ohokimi, aka Yuuryaku Tennou.  The Late Theory places the development in the 7th century, largely at the feet of such figures as Ohoama and Uno no Sarara herself.  We'll take a look at the evidence and see what it says. I would note that compared to the official history, both of these would be very late theories.  According to Ise Grand Shrine even today, Amaterasu arrived in Ise in the 26th year of Ikume Iribiko, aka Suinin Tennou, as stated in the Nihon Shoki, which corresponds to 4 BCE if you take the dating of the Nihon Shoki to be accurate. Of course, we've already spent plenty of time talking about the problems with the Nihon Shoki prior to the 6th century CE, as well as how the political nature of the text affected what it contained. So to kick things off, let's address the biggest question of all: why don't we believe that Amaterasu no Ohokami was always the primary deity of the pantheon of Yamato, at the very least, if not all of the Wa people of the archipelago?  After all, isn't she a sun goddess, and isn't sun worship fairly well documented among the ancient Japanese?  Just take a look at words like "Hiko" and "Hime", referring to rulers as sun man and sun woman.  Also note that early on, worship seems to have centered around places such as mountaintops, which focused worship towards the sky and the highest point.  In fact, as wet rice paddy agriculture became the dominant economic factor driving the engine of the archipelago in the Yayoi and early kofun period, early shrines were very likely about bringing the spirit of the mountain from the mountaintop and giving them a home amongst the rice fields.. And then we have the stories.  Don't the ancient stories all tell about Amaterasu as the ruler of Takama no Hara, the Heavenly Plain?  And isn't it her grandchild that then descends to the earth to pacify the Land of the Reed Plains—aka the Japanese archipelago? Well let's take a look at those same stories, which we've covered in earlier episodes of the podcast.  The first deities mentioned in the Chronicles are deities like Ama no Minaka Nushi, Lord of the August Middle of Heaven; Takami Musubi, High August Growth; and Kami Musubi, Divine August Growth.  There are other deities, like Kuni Toko Tachi, but they are barely mentioned again. Later we get Izanagi and Izanami, the masculine and feminine, who create the world and give birth to numerous deities from that point on.  Among the children of Izanagi are said to be Amaterasu, Tsukiyomi, and Susano'o.  Amaterasu, Heaven's Brightness, represents the sun while Tsukiyomi represents the dark of the moon.  Susano'o is then the god of the storms and seas, and was sent to the Nether Land, the Ne no Kuni. Right away we see that there are numerous different stories listed in the Nihon Shoki for just about everything.  Only the Kojiki gives everything as a single, coherent narrative, but surely the readers in the 8th century would have known some of these other stories, and thus the Nihon Shoki gives the alternates as well. Now the main narrative of the Kojiki and the Nihon Shoki tells us that Ama-terasu no Oho-kami was born to rule over everything.  In the Nihon Shoki, Izanagi and Izanami specifically mention that divine destiny in Amaterasu's creation—although actually, in that part of the text, the deity they are creating is named Oho-hiru-me no Muchi; the Great Sun Female Holder.  And in the next entry they call Amaterasu: Ama-terasu Oho-hiru-me.  Tsukiyomi, the deity of the moon, is made to be her consort, and they are supposedly sent to rule the plain of Heaven, Takama no Hara. The problem is that there are other entries that suggest that Takama no Hara already had a ruler:  Taka-mi-Musubi.  Reading the sections on Taka-mi-Musubi, we see a deity who is said to have produced 1500 children, himself—no mention of Izanagi and Izanami.  Some of his children are mentioned as Omohi-kane:  the Thought-Combining deity, and Sukuna-bikona: the Little-Prince-Named deity. Amatsu Hiko Hiko Ho Ninigi no Mikoto, the August Heavenly Prince, Prince Ho-ninigi, is not just a grandson of Amaterasu no Ohokami, but also a grandchild of Taka-mi Musubi.  In at least one story, Takami Musubi is the one who wants Ninigi no Mikoto to become the ruler of the Central Land of the Reed Plains.  Towards that end, he gathers the various kami and chooses someone to go down and prepare the way—Ama-ho-hi no Mikoto—who was to quote-unquote "expel and subdue" the evil gods of that land.  We covered this story in episode 21 and 22.  When that doesn't work, he gathers them again, sending others to try and do the same.  Eventually he sends Takemikazuchi and Futsunushi down.  All of this sounds like Taka-mi Musubi, whose name appears to refer to being the "high" deity, was the one in charge. In addition, we have the court ritual from sources like the Engi Shiki, which illustrates the deities that were invoked for the protection of the palace and the royal family.  These were:  Kami-musubi, Takami-musubi, Iku-musubi, Taru-musubi, Tamatsume-musubi, Oomiya-no-me, Oomiketsu-no-kami and Kotoshironushi.  One might notice a lot of the "musubi" names among the deities, and a distinct lack of appeal to Amaterasu.  If Amaterasu were the central deity and ancestral deity of the royal family, why is she not invoked in the rituals of the court itself? The thought, here, is that these rituals are likely much older than the worship of Amaterasu, and while Amaterasu would come to prominence in the stories that the court would tell, it was much more difficult for them to rearrange the traditional rituals to put her front and center.  Those rituals were maintained by ritualist families like the Nakatomi, and they weren't likely to change the rituals willy-nilly, even for a sovereign.  That was playing with supernatural fire, after all—if you changed the rituals, would they still even be effective?  Granted, rituals do change, so it isn't a perfect argument; perhaps it was just not considered to be important enough to make the change since it was not something that anyone except the court ritualists needed to worry themselves over.  Either way, it appears that we do have a list of deities that may have been the deities of the ruling elite prior to the rise of Amaterasu and Ise shrine more generally. We have a few other clues of what was going on in the narrative.  For instance, we see the story from the reign of Mimaki Iribiko, aka Sujin Tennou, also called the First Sovereign of Yamato, despite the legendary figures inserted prior to his reign.  It is in this chapter that we see a note that Ama-terasu no Oho-kami and Yamato no Oho-kuni-dama, which is to say the Spirit of the Country of Yamato, were both worshipped together in the hall—that is in the royal palace itself.  And yet apparently Mimaki Iribiko feared these deities residing with him in the palace, and he had their worship moved to locations outside of the palace.  Amaterasu's worship was given to Toyosuki-iri-bime, one of Mimaki Iribiko's daughters, and established in the district of Shiki, in Yamato.  Yamato no Ohokunidama, on the other hand, was given over to Nunaki-iri-bime no Mikoto, another daughter through a different wife. but we are told that she was lean, and her hair was falling out, and so she couldn't perform the rites.  Turning our attention back to Ama-terasu—in the reign of Ikume-Iribiko, aka Suinin Tennou, son and heir of Mimaki Iribiko, the worship of Ama-terasu would pass from Mimaki Iribiko's daughter, Nunaki Iri Bime to Ikume Iribiko's daughter, Yamato Hime.  She would move the worship site from Shiki to Uda, in the shadow of Mt. Miwa, and then proceed over to the upper banks, or Kawakami, of Isuzu, in the district of Watarai.  Here, in one of the alternate stories about this episode, we get the Great God of Yamato—Ohoyamato no Ohokami—speaking through a medium to warn the sovereign that he had better be careful.  Mimaki Iribiko had not been quite thorough enough in his worship, so he had not had a long life, and if Ikume Iribiko didn't do the same, he would suffer a similar fate. And so, in a record eerily similar to what we see in the previous reign, the worship of the "Great God of Yamato", the Oho-Yamato no Oho-kami, is given to Nunaki-waka-hime—as opposed to Nunaki-Iri-bime—who also fails in the task because of her emaciated body.  This also introduces Fukayu nushi, an ancestor of the Nakatomi, who was the one who divined what should be done. There is so much to unpack in these stories.  For one, the kami bring power, but also danger.  One can try to placate the kami, but it isn't like a ritual will always work, and the story is of the sovereign being actively afraid of what they might do, so they were removed from the palace.  Then there is the fact that we see two seemingly similar names—Ohoyamato no Ohokami and Yamato no Kunidama both seem like we are talking about the same spirit of Yamato, though some would point out that one is the spirit of the country and one is the great kami of the country, so, clearly different. Both are also being given to someone named "Nunaki—something-something—Hime", and in both cases Nunaki seems to fail in her task because she is apparently not hot enough for the kami.  She's described as too thin and emaciated or balding.  We aren't given the lineage of Nunaki Waka Hime, but Nunaki Iri Bime is connected with the land of Owari.  Nunaki Iri-bime is said to be the daughter of Mimaki Iribiko and Ohoama Hime, ancestor of the Owari no Muraji.  Owari was the land that supported Ohoama during the Jinshin no Ran. Finally, in both cases, we see the worship of the spirit of Yamato being given over to someone name "Nagochi", later identified as Nagochi no Sukune, ancestor of the Yamato no Atahe. One more note—closely on the heels of moving these two kami out of the palace, we see that the court brings in the worship of Oho-mono-nushi, the god of Mt. Miwa, under Ohotataneko, the ancestor of the Miwa clan. So the stories here account for Ama-terasu being moved to Watarai and why she isn't worshipped in the palace.  It also places Oho-mono-nushi at the center of worship in Yamato.  Oho-mono-nushi and Miwa continue to dominate the narrative from here on out, with a few notable exceptions, such as with Okinaga Tarashi Hime, aka Jingu Tennou and her mythical conquest of the Korean peninsula.  I'm sure that had no political implications at all given everything that had happened with Baekje, Silla, and the Tang dynasty in the latter half of the 7th century.  Other than scenes like that, however, the Miwa clan and worship of the Miwa deity appear frequently in the narrative.  It is clear that Mt. Miwa, and its deity, were important, and when Breen and Teeuwen hypothesize that when Naka no Ohoe, which is to say Tenji Tennou, took the drastic step of moving the capital up to Ohotsu, in the land of Afumi, he also brought the Miwa deity with him.  Those Afumi court rituals were conducted under the auspices of the Nakatomi, and particularly the auspices of Nakatomi no Kane, who would become one of the chief opponents of Ohoama during the Jinshin no Ran in 672.  After that conflict, Ohoama and his wife, Uno no Sarara, were building new traditions using Ise and constructing new legends.  Legends that would be under their control and influence and which would further bolster their rule from the city that they had designed to fit inside of this newly constructed cosmological framework. And yet this also brings up what seems like an obvious question.  If Ise Shrine and the worship of Amaterasu were so central to Ohoama and Uno's plans, then why would they put it so far away?  Proponents of the "early" theory of the development of Amaterasu and Ise Shrine suggest that the answer lies in the text of the Chronicles.  That there is some truth to the idea that there was worship in Yamato and that, for various reasons, it moved out to Watarai district early on and developed into Ise Shrine.  Those who hold to the "late" theory of development see all of those stories as later inserts meant to explain away why Ise Shrine was so far away—and perhaps why Amaterasu was not included in the cool-kami club of court ritual.   Teeuwen and Breen mention a few of the theories, from Naoki Koujiro stressing Ise as a strategic gateway between Yamato and Eastern Japan to Tanaka Takashi proposing that the movement of Amaterasu to Ise is actually a stand-in for one or more military campaigns to that area to bring it under Yamato control. And before we move too much further in the narrative, let's talk about how Ise is physically and geographically situated.  Ise is part of modern Mie prefecture, on the eastern edge of the Ki peninsula.  It is at the southern end of a series of adjoining alluvial plains that follow the coastline north to the modern prefectures of Aichi and Gifu—the ancient provinces of Owari and Mino.  The capital of Ise Province used to be in Suzuka, near the the two Tsubaki shrines which both lay claim to the title of Ise no Ichinomiya, the First shrine of the land of Ise, and the pass that served as one of three major routes from eastern Japan into the Home Provinces and beyond.  This puts Ise about as far away as you can get from the capital of the province without going over the mountains, themselves.  It also puts it a good deal south of most major travel routes.  If you are going to Ise shrine then it is pretty clear you were going to Ise shrine, as there isn't a lot of evidence for anything else in the area. The Shrine itself is actually made up of two primary shrine complexes.  There is the Naiku, the inner shrine, and the Geku, or outer shrine.  The Naiku, or inner shrine, is probably the area most people think about.  It is at the foot of the mountains where the Shimamichi River joins the Isuzu River and both flow out of the mountains.  The Naiku contains the shrine to Amaterasu no Ohokami, and is famous for its layout, where there are actually two shrine enclosures, one next to the other.  The main shrine is then rebuilt in the empty enclosure every 20 years, at which point the worship is moved to the new shrine, the old shrine is torn down, and the cycle is started once again. The Outer Shrine, or Geku, is further north, and probably not as well known to foreigners.  The Geku is said to enshrine the spirit of Toyouke-bime, a kami dedicated to food.  According to the traditions of the Geku itself, Toyouke-bime was enshrined in the Geku at the command of Wakatakiru no Ohokimi, aka Yuuryaku Tennou, based on a dream. Regarding the history of why the Shrines—both Inner and Outer—are located here, archaeological evidence doesn't give us a lot to suggest that these might be the case.  Despite the presence of the Miya River near Ise Shrine, we haven't found evidence of a large harbor or port, like we might expect if it was the jumping off point for crossing Ise Bay—or even the center of another large polity.  Instead, the areas to the north—around Fujikata and Matokata inlets, for instance—show much more evidence of occupation and, presumably, use.  Heck, the modern district of Fujikata is in the town of "Tsu", which literally means "port".  And the capital area of Suzuaka and the Ichinomiya of Tsubaki Grand Shrine is even farther north, still.  So who, if anybody, was living down in the area of Ise Shrine?  If we look at the progression of tomb mounds in the area in previous centuries, we see that they start in the Matokata region in the 5th century and work their way down towards the south, with late 5th century tombs found in the district of Taki, the district bordering on Watarai and modern Ise City to the northwest.  It is also where you can find the Saikuu, the site of the old purification palace for the Shrine Princesses.  Grave goods seem to show close ties with Yamato, in the Nara basin.  While the tombs expanded to the south through the 5th century, they appear to have stopped altogether in the 6th century—or at least we haven't found any.  This may indicate that the political situation had changed and there was no group in the area that could organize the labor for such an undertaking.  Whether that was because Yamato was taking it as corvee labor or just that population had dwindled due to war, famine, or something else, I don't know that we could say. Around the year 600, at the opening of the 7th century, we do see a large grave mound erected in the core area of what would later become Ise Shrine, on the east side of the Miya River, overlooking what would become the Geku, the Outer Shrine of the Ise complex.  For those who aren't aware, Ise Grand Shrine is a large complex of shrines, and it is divided into two main areas.  The "inner shrine", or Naiku, is where most people go, and it is the site of the famous shrine building that is supposed to be rebuilt every 20 years.  The Geku is the "outer shrine" complex, technically dedicated to Toyouke hime, a kami of agriculture.  The kofun overlooking the outer shrine is known as the Takakurayama kofun.  This is a round kofun, about 35 to 40 meters in diameter, with a horizontal stone chamber.  It is the largest in the Ise region.  It has been mentioned in records going back to at least the Kamakura era, and even though most of the grave goods are gone, there is evidence that it was richly appointed.  Given its shape and location, there were even those in later centuries who connected it with the Heavenly Rock Cave in which Amaterasu hid according to the ancient stories. The fact that there was nothing around this area and suddenly we see a giant tomb mound is pretty puzzling.  Why was it built here?  Is it connected to the founding of the Outer Shrine in some way, or is that just coincidental?  Teeuwen and Breen point out that it is pretty rare for a large tomb mound to be build in the precincts of an active shrine, which suggests that whatever was happening there, that area was not part of the shrine grounds.  That said, I have to wonder if the ritual worship at the kofun might not have later been transformed or coopted into something else.  There also is no other indication that the Outer Shrine area was used for ritual purposes any earlier than the kofun would have been built.  In contrast, around the Inner Shrine area, several kilometers away, there are caches of beads dated to the 5th, 6th, and 7th centuries in a small valley where a brook runs down from Mt. Asama, not too far from the current shrine complex.  Teeuwen and Breen suggest that this may relate to the "upper reaches of the Isuzu River", mentioned in the Chronicles, and that it may have had to do with rituals related to water supply—hence being found at the point where the water was coming down from the mountains.  And yet, despite these finds, there really aren't any large scale archaeological remains that have been discovered east of the Miya river, though there are modest signs of dwelling and habitation, and some minor burials mounds. Compare this to Tsubaki shrine, the home of Saruta Hiko no Kami, and the main shrine of Ise, situated in the ancient capital of Ise no Kuni.  Downstream from there are numerous tomb mounds and indications of habitation.  So this was probably the center for early sun worship in the region. Teeuwen and Breen conclude that all of this indicates that the region of Taki and areas east of the Miya river were probably more of an outpost—no major powerful chieftains or large polity had set up in the region.  In the late 6th century, some power had to move in to build Takakurayama kofun, but that was an outlier.  Maybe this area just largely fell under Yamato hegemony.  And perhaps that was the key.  Perhaps initially this wasn't a place to center power and authority, but rather it was more like a prison.  It was a place far away from the court, where a deity that was more of a threat could be kept away from the palace and the sovereign.  Perhaps Amaterasu, or whoever the kami was at the time, was placed out here because of the threat they posed, much as the Chronicle seems to suggest—just not necessarily at the time that is suggested. One of the aspects of the mythmaking that we see in the Chronicles appears to be the stress on the Amatsu kami and Kunitsu Kami—the Heavenly deities and the Earthly deities.  The Heavenly deities are those in Takama no Hara, and they are the progenitors of the royal line.  On the other hand are the earthly kami, the Kunitsu Kami, those dwelling on the earthly plane.  In the stories that were recorded in the Nihon Shoki, before the August Grandchild of Takami Musubi and Ama Terasu descended to take control of the Central Land of the Reed Plain, they sent down heavenly kami as warriors to subdue the earthly kami.  On the one hand, this may have been driven by some kind of deep memory of early conquests of the archipelago by various forces.  However, these legends also served another purpose, in that they set up the royal family's right to rule, and appear to establish a de facto hierarchy between those families descended from the Heavenly Kami and those descended from the earthly Kami. Another thing that Teeuwen and Breen point out and that is that Amaterasu is not necessarily a female deity, to start with.  In fact, Amaterasu was probably easily overlain atop the worship of Oho-mono-nushi of Mt. Miwa, at least early on.  To that point, they note stories where Oho-mono-nushi and other deities were commonly depicted as arrows, snakes, or similarly phallic imagery finding or even penetrating women who were thought to have a connection with them.   This suggests a context of these priestesses being married to the kami, and even fits in with early descriptions of individuals like the famous Queen Himiko being a spiritual leader as well as a political one.  If the original Amaterasu was conceived of as a male deity, then this could also explain the tradition of the Saigu, the consecrated shrine princess.  We only see a few royal princesses designated to the position up to this point in the narrative, and, beyond Tokosuki Iri bime and Yamato hime, we don't necessarily learn much more.  One wonders if there weren't other royal princesses likewise sent elsewhere to serve other deities.  We know about Nunaki Iri Hime, and presumably Nunaki Waka Hime.  There was also Yamato Totohi Momoso Hime, who was married to Oho-mono-nushi.  Presumably there were others who just never ended up in the stories that were passed down. The idea of a kami taking a "wife" and connecting that to the idea of women holding these priestly positions seems to fall in line with much of what we see, though, as I said, we only hear occasionally about the appointment of royal princesses to the position until the reign of Ohoama.  That's when we see specifics about appointments, the purification palace in Hase, and other arrangements.  It makes you wonder more than a little bit if Royal Princess Ohoku was, perhaps, the first royal princess to actually be appointed.  It would have been easy enough to add in previous "shrine princesses" into the lineage, especially far enough back that nobody could really fact check it.  We also see Royal Princess Taki journey to Ise with her companions, Princess Yamashiro no Hime and Lady Ishikawa. It is intriguing that this practice was temporarily interrupted during the reign of Uno no Sarara, as I mentioned last episode.  Could this have something to do with a female ruler on the throne and a corresponding lack of urgency about having a female representative at Ise? And in stories about Amaterasu, she is frequently shown with certain masculine qualities.  When she confronts her younger brother, Susano'wo, she is concerned that he might try to take her authority from her, so she meets him decked out in armor, her hair tied up in a typical male fashion, with a bow, ready for a fight.  It would be just as easy to imagine that Amaterasu and Susano'wo were brothers, contending over rulership.  Add to all of that the idea that kami were often personifications of various natural phenomena or ideas, and Japanese is not a naturally gendered language, and there are those that believe that the stories of Amaterasu were not necessarily about a female deity in the beginning, but a male deity, similar to Ohomono Nushi and others, who then took on a feminine persona.  On the other hand there are passages in the old stories recounted in the Chronicles that clearly make Amaterasu out to be a woman. To start with the activities she is associated with, such as weaving, are often associated with women as something they do in the home.  This is a tradition carried over from the continent, along with silk and the techniques to weave it.  In the lands where silk production started, there are silkworm goddesses and the gendered nature of silk production and weaving appears to have come over to Japan as well.  There is also the fact that Amaterasu is said to have another name:  Oho-hiru-me no muchi.  In this case, it would seem to mean something like Great Noontime Female Possessor.  And in the weaving hall it is sometimes Amaterasu that is weaving and sometimes Waka Hirume.  "Hirume" certainly feels like a feminine name. There is the distinct possibility that the stories of Amaterasu as recorded were actually about two or more different kami, so Amaterasu and Ohohirume could have been separate deities having to do with the sun that were rolled into a single kami.  As mentioned before, it is also possible that Amaterasu ended up with some stolen valor taken from the other Ise deity worshiped at Tsubaki, Saruta-hiko no Kami.   Teeuwen and Breen also note that the name "Amaterasu" is hardly unique, noting at least ten other shrines with a kami called "Amateru" or "Amaterasu", mostly in Yamato, but some as far away as Kyushu and Tsushima.  Nine of those shrines were dedicated to Ame no Hoakari, an ancestor deity of the Owari lineage who was also closely tied to metalworking.  It is worth remembering that it was Owari who helped support Ohoama during the Jinshin no Ran, and who may have even fostered Ohoama for a while when he was just a young prince.  All that to say there may have been several different traditions that were all contributing different elements to the story. And then there is the connection between Amaterasu and Uno no Sarara. Herman Ooms, in his book: "Imperial Politics and Sybmolics in Ancient Japan", notes the similarities between Amaterasu and Uno no Sarara, talking about the differences between the Kojiki and the Nihon Shoki, both of which had events that mirrored Uno no Sarara's own life.  According to Ooms, "The Kojiki's Amaterasu is a transparent double of the female tennou Jitou".  He points out that Uno no Sarara, besides her posthumous title of Jitou Tennou, also had a title making reference to Takamanohara:  Takama no Hara Hirono no Hime—the Princess High-Heaven-Plain.  But beyond that, we also see other linkages between the stories.  For instance, it isn't Amaterasu's son, Ame no Oshihomimi who is given the realm, but rather her grandchild, Ninigi.  This parallels the way that Uno no Sarara's son, Kusakabe, didn't ascend to the throne, but instead Uno no Sarara was holding the seat for his son, her grandson.  So one sees how Uno no Sarara could be seen as Amaterasu, and her grandson, Prince Karu, could be seen as Ninigi, the August grandchild.  Teeuwen and Breen also note that during this same time, we see the rise of a new institution: the Jingikan.  Again, we touched on this last episode, so just a quick recap:  The Jingikan was a government organization set up specifically to oversee the shrines, rituals, ceremonies, and other such things pertaining to the kami matters.  It does not appear in the initial stand-up of the new, bureaucratic government, wherein is created the bureaus, ministries, or departments, depending on your chosen vernacular, which make up the Dajokan, the Great Council of State.  Instead, the Jingikan is a separate organization, specifically organized around kami matters. The term "Jingi" is also a shorthand for "Ama-tsu-kami, Kuni-tsu-kami", or the kami of Heaven and the Kami of the earth.  "Ama-tsu-kami", meaning Kami of Heaven, was written with two characters meaning "Heaven" and "Kami", pronounced "Tenjin".  "Kuni-tsu-kami", or the Kami of the Earth, was written as "Earth" and "Earth Spirit", which was then pronounced "Chigi".  By taking the last character of each compound Tenjin-Chigi becomes just Jingi, for short.  Throughout the Chronicles, this term, "Jingi" is thrown around when they want to quickly note all the kami, together, though sometimes it is fully written out as "Tenjin Chigi", as well.  Interestingly, "Tenjin" or "Ama tsu Kami", sometimes appears alone, especially in the chapters on the Age of the Gods.  However, "Chigi" seems to only be used in the whole phrase.  There are a few instances, however, of "Chijin" being used, but they are few. That said, the term "Jingikan", also read as "Kami Tsukasa" or even "Kan Zukasa",  doesn't appear until 690, in the reign of Uno no Sarara.  This probably means that it was part of the reforms encompassed by the Kiyomihara codes.  The head of the Jingikan is known as the Jingihaku or "Kan-zukasa no Kami".  This term actually shows up well in advance of the Jingikan itself, initially referring to an unnamed official or officials in charge of kami worship at the court.  Nakatomi no Kamatari is said to have been offered the position in the first reign of Takara, aka Kougyoku Tennou, though the first confirmed individual appears to be Nakatomi no Ohoshima, during the reign of Uno no Sarara. This appears to be a distinctly Yamato invention in the bureaucratic system.  It leverages the language and structure of the Tang dynasty, but in its own way.  There was a Tang department of shrines, but it was described differently, as befits a different spiritual environment focused on ancestor worship and Confucian and Taoist ideas.  The Jingikan system  seems to have been a deliberate re-organization of the indigenous kami worship, incorporating what was probably traditional roles into the new bureaucratic system.  In so doing, however, it also gave the court greater control, and given that this was happening at the same time as the establishment of various stories and myths around Ise and the foundation more generally, it appears to be part of a concerted and deliberate effort to construct a new narrative. All of this points to them architecting much of what was going on, from the stories to the landscape.  Ohoama likely built the inner shrine as we know it.  If it really was an obscure, out-of-the-way shrine, perhaps that also meant that there weren't any other powerful court factions that were enhanced by it.  And then, over time, the Ise shrine and the deity there could be better incorporated into the overall myths and stories that surrounded the formation of Yamato.  A new Yamato, one that would soon enough be referring to itself as the origin of the Sun:  Nippon, a name often attributed to Ohoama and Uno no Sarara, though not found in the record of their reigns in the Chronicles. Another aspect to all of this, however, is what happened immediately after Uno no Sarara's reign, and into the 8th and early 9th centuries.  In the 8th century—the Nara period—Buddhism started to merge with a lot of the local practices.  This was not uncommon.  Buddhism had been born in a land with myriad deities and styles of worship, and it had the means to incorporate local deities into its cosmological worldview.  Kami were just other beings, stuck in the cycle of rebirth, who, as sentient beings, could equally benefit from the Buddha's teachings.  They became guardians of Buddhist institutions, and the lines between shrines and temples were often blurred.  At the same time, kami worship was also taking on various concepts from continental worship, such that even today we find a lot of what we might consider Taoist practices influencing Shinto worship. Had this continued, worship of the kami may have been completely subsumed into the Buddhist ritual practices, but there were areas where kami worship remained distinct.  One of these was at Ise. Early on, there was an attempt to build a temple at Ise, but it didn't last long.  The temple was eventually moved out of the shrine complex, and then eventually it was removed altogether.  Later writings from the Shrine would include certain Buddhist terms among the things that were taboo within the shrine grounds, considering Buddhism as something of a corrupting or polluting influence.  Shrine Princeses, during their tenure, had to devote themselves to the kami, and though they might retire as nuns, later in life, during their appointment they were to be free of any Buddhist influences.  In many ways this would make Ise a prime example of what would eventually be termed "Shinto", which gave it, and the worship of Amaterasu, a certain pride of place.  Of course, it didn't hurt that it was also intertwined with the State and the founding myths of the nation.  As such, Ise Shrine and its worship would become a template for many others to follow, helping to shape what we know as "Shinto" today. There are still a lot of questions.  We don't exactly know what Uno no Sarara did on her trip to Ise Shrine, and we don't know how things surrounding the worship at Ise and of Amaterasu herself changed in the intervening years between when these events happened and when, about two to three decades later, the Chronicles were finalized and published.  Certainly some of this seems tied to the Fujiwara capital, which was no longer populated at that point, the move to Heijo-kyo, in Nara, occurring between 708 and 710, two years before the Kojiki and a decade before the Nihon Shoki would come out.  And yet, the three sacred mountains that were incorporated into the plan of the Fujiwara Capital, Mt. Kagu, Mt. Miminashi, and Mt. Unebi, seem to continue to be important.  This is especially true of  Mt. Kagu, whose heavenly counterpart, Ame no Kaguyama—literally Heavenly Mt. Kagu— continues to play a major role in the stories surrounding Amaterasu and the Heavenly Rock Cave.  In addition,Mt. Unebi is closely tied to the story of Iware-biko, aka Jimmu, conquering and settling the land—perhaps to draw attention away from the stories about Mimaki and Ikume iribiko, aka Sujin and Suinin, who were both associated more with Mt. Mimoro, aka Mt. Miwa.  So even though the physical presence was moved, by that point we know that foundation of many of these stories were likely laid down around the time that the Fujiwara capital was in operation.  What does seem clear is that, just as there were clear efforts to set up the new State government, including the new capital, the court were also taking control of other levers of power and influence.  We previously talked about how they had created National Temples and included government positions to oversee Buddhist affairs more generally.  With Ise and the creation of the Jingikan, it appears as though that trend continued with the traditional kami worship. Many of the elite families still had connections to their own shrines, with their own kami.  Through the stories collected and written down—with a few editorial additions to help place them in an approved context—they were able to construct a narrative from separate or divergent traditions.  These traditions had already accreted to themselves various stories and culture-ways, some of them with clear links to the continent and others with overlapping portfolios.  The kami, and the ability to intercede with them for their blessings or to avert their wrath, were a form of power that was being structured for the purpose of supporting the new State.  A state now under the control of one Uno no Sarara. And we don't exactly have to wonder about this… the preface of the Kojiki all but says it.  They put the words in the mouth of Ohoama, or, as they call him, the Sovereign of the Kiyomihara Palace.  But the words are pretty clear: "I hear that the Imperial Records and Ancient Writing handed down by the various houses have come to differ from the truth and that many false hoods have been added to them. If these errors are not remedied at this time, their meaning will be lost before many years have passed. This is the framework of the state, the great foundation of the imperial influence. Therefore, recording the Imperial Records and examining the Old Writings, discarding the mistaken and establishing the true, I desire to hand them on to later generations." With that, 28 year old Hieda no Are was given the command to learn all the stories and presumably to recite them for the court.  And several decades later, Oho no Yasumaro was given the task to take Are's stories and write them down.  I imagine that Hieda no Are, or perhaps someone else who had learned the stories well enough, would be called into court or banquets to present some of the stories, or would be asked questions if there was any need for precedence.  Thus creating a single source for truth, according to the administration.  At the same time, the court had a problem.  They couldn't control all of the sources of written material, with all of the various contradictions, so we also would eventually get the more comprehensive—but also less narratively direct—Nihon Shoki as well.  After all, the game of propaganda was being played at many levels, and while the royal household had their motivations—primarily to support the legitimacy of their claim to power and the system within which that claim was validated— other families wanted to ensure that they were properly recorded as having connections to traditional nexuses of power—be that the ancient kami of Heaven or Earth, or their relationship to the royal family.  This is because precedence was important, even as new traditions were being created.  Like the way that the Mononobe and the Nakatomi played important roles in Uno no Sarara's ascension ceremony despite the actual individuals using new or different names, like Isonokami or Fujiwara.  See Episode 151 for the explanation, there.  And new traditions were much easier to justify if you could connect them with older traditions—whether those older traditions were truly ancient or newly made inventions. And all of this suggests that this was not an accident and it wasn't simply being imposed from the top down.  One could be charitable and suggest that those involved felt that this got them closest to what the truth actually was, given that they had now been inculcated in a new worldview and they were trying to view the ancient stories through the interpretive lens of that worldview.  On the other hand, they were ultimately doing it to structure power and authority that favored them and the government they had created.  A government that they hoped would outlast them, and be passed on to their descendants. Next episode, we will continue our discussion of Uno no Sarara's life and reign and the incredible steps she took to ensure that her line would continue to rule Yamato for decades. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

This message was given by Pastor DJ Ritchey on Sunday, July 12, 2026 at Memorial Heights Baptist Church.

Shabbos Kestenbaum from PragerU joins us for a fascinating conversation about faith, identity, and building bridges between Jews and Latter-day Saints.In this episode we discuss:The post-October 7th revival among young people returning to religionWhy Mormons and Jews have surprising theological overlapShared values around family, ritual, temples, and agencyThe challenges and opportunities for stronger Jewish-Mormon relationsWhy learning Hebrew can deepen your understanding of the BibleShabbos also shares his vision for bringing young Mormons and young Jews together in Israel.This is one of the most thoughtful interfaith conversations we've had.What similarities between Judaism and Mormonism surprise you the most?#MormonJewishDialogue #PragerU #Interfaith #WardRadioChapter Markers / Timestamps (Accurate for ~33 minute video)00:00 - Intro: Shabbos Kestenbaum from PragerU01:09 - The Post-Oct 7th Revival Among Young People03:47 - Why Young People Are Returning to Faith06:26 - Jews in America Post-October 7th09:58 - Why Mormons & Jews Have So Much in Common11:19 - How Shabbos Got Interested in Mormonism13:22 - Starting the “From Sinai to Salt Lake” Podcast14:51 - Why Isn't There More Infrastructure Between Jews and Mormons?16:21 - Historical Reasons for the Disconnect19:07 - Angel Studios Sponsor21:02 - Shared Beliefs: Pre-Mortal Life, Agency & Creation23:50 - What Mormons Get Right (Temple Worship & Living Prophets)26:50 - What Mormons Often Get Wrong About Jews29:00 - The Case for Learning Hebrew31:35 - Final Thoughts & Where to Find Shabbos & EmmaJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

Robert Camp is an author, teacher and master astrologer. Among his clients, many of whom are well known names in Hollywood, he is known for the accuracy and insight of his personal readings. Robert has performed readings for Glenn Close, Rae Dawn Chong, Woody Harrelson, Mrs. Robin Williams, Mrs. Dick Van Patten, and Mrs. Merv Griffin as well as many producers. Robert has taught hundreds of seminars and appeared on hundreds of radio and television talk shows across the United States and Canada. Dee Jays have dubbed him "Mr. Destiny" as he amazes and delights their listening audiences with predictions about their lives and the lives of major celebrities and people in the news. Robert has appeared on over 1200 radio shows and has appeared as a guest on The Marilu Henner Show, The Maury Povich Show and the Roseanne Show. In 1988 Robert discovered an ancient and secret method of determining people's personal destinies. Using this Book of Destiny system, Robert has made successful predictions about many people in the news including Martha Stewart, Kobe Bryant, David Koresh, Michael Jackson, Ex-president Clinton, Ben Afflect and Jennifer Lopez, and O.J. Simpson. Since then he has written ten books that reveal the secrets of this ancient science to the public. The most notable of these, Cards of Your Destiny and Love Cards have become very popular and can be obtained in almost any bookstore in the United States. Through his work, Robert hopes to raise the conscious awareness of people around the world using the tools of Astrology and the Science of the Cards. His company, Seven Thunders Publishing, provides many products and services to help others achieve more personal power and happiness. In 1991 Robert was initiated as a Grand Master in the Order of the Magi, whose main purpose is the preservation and dissemination of ancient esoteric knowledge. He was charged with spreading the knowledge of the Science of the Cards and spirituality. He continues to develop new ways for this valuable information to benefit mankind. Robert Lee Camp currently resides in Asheville, NC. "This place feels like home to me." - www.7thunders.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media

This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.volts.wtf/subscribeMost of the energy decisions that touch daily life in America get made in state legislatures, and the people making them are increasingly new to the job. In smaller states, a freshly elected lawmaker gets a pad of paper, no staff, and about 150 lobbyists at the door, then votes on billion-dollar energy budgets in a landscape where the technology changes faster than anyone can track. On this episode of Volts, David Roberts talks with Hawaii state Senator Chris Lee, co-founder of the Electric Innovation Initiative, a bipartisan network betting that education moves electrification faster than mandates: put lawmakers in front of working technology, connect them across state lines, and let affordability carry the argument where climate framing will not. As Lee puts it, "nine times out of ten, people just don't know what they don't know."Chapters:00:00 Introduction03:39 How electrification clicked: the 2008 iPhone moment06:10 The education gap: why the initiative exists11:35 Proxy staff and cross-state validation15:44 What lands on the tours: eVTOL to the data-center win-win20:51 Plain 'electrification': the bipartisan framing bet26:28 Climate hushing and Hawaii's two-track proof30:17 Policy that spreads: e-buses, heat pumps, RFPs37:37 Utility business-model reform: Hawaii's PBR law42:03 Affordability after the federal subsidies45:22 Hawaii under pressure: LNG and the Lahaina grid51:53 State power against federal hostility55:19 The ten-year vision and the closing advice

How forte is your piano? Rounds include Key Solo and The Next Text.Join the Patreon and become a Cupboard Dweller!Get your Quiz Cupboard merch here.Social media:- Instagram- TikTok- YouTubeThanks to:David WickesCGBJTLord and Lady Grames of LutonBrandon HuntGwynne YColin FarleyNat PandaZach and JPSteven (aka Jaye's Boyfriend)Queen Sherbert FlavourLucille Pavlov & SandbagLady EkaterinaSandra from Malmö SwedenElisa & MartinEmmaShauna and BasCaroline RDante PetrinIan and Beth's road tripsChar & Olliestrangelove1976Dorna & DamianMatt & JoJozef McGowanBecky Rossiter & Brendan CuffeJames TaylorHetty and the boysMargaret DumontDavid BillMomKaty, Cap'n of The Pirate MonkeysRise Ritson

Plain-speaking, straight-talking - Michelle Dewberry delivers her individual take on the day's news. Hosted on Acast. See acast.com/privacy for more information.

One of the most common anti-Mormon arguments is “God is a spirit” from John 4:24. Many use this verse to claim that God cannot have a body.In this episode, we break down:The context of John 4:24 (Jesus speaking to the Samaritan woman)What the Greek actually says (“God is spirit” is qualitative)Why 1 Corinthians 15:45 proves it's not mutually exclusiveHow to respond with a strong, clear sound biteThis is one of the cleanest and most effective ways to answer this particular objection.What's your go-to response when someone quotes “God is a spirit”?#GodIsASpirit #John424 #AntiMormon #WardRadioChapter Markers / Timestamps:00:00 - Intro: The “God is a Spirit” Argument01:01 - Common Anti-Mormon Claim from John 4:2402:04 - Context: Jesus Talking to the Samaritan Woman03:16 - What Does “God is Spirit” Actually Mean in Greek?05:07 - Qualitative vs. Literal Interpretation07:35 - 1 Corinthians 15:45 – Jesus is Called a “Quickening Spirit”08:41 - Sound Bite Response: It's Not Mutually Exclusive11:07 - How to Answer the Claim Effectively13:57 - Final Thoughts on Worshiping in Spirit and TruthJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

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Group Guide Use this guide to help your group discussion as you meet this week. 2 Samuel 22 Matt Freeman Download TranscriptIt's good to see you guys this morning. If you would go ahead, grab a Bible and turn to 2 Samuel 22. If you don't have a Bible, I want to encourage you to grab one of the black ones that are under the seats right in front of you. We're going to be on page 313. I'm going to put some of the extra passages and verses on the screen for us, but the bulk of our time is just going to be walking through this passage together. So, we want you to have a Bible in your hands.If we haven't met yet, my name is Matt Freeman. I get the opportunity to serve here as a lay pastor. And most Sundays you'll see me up here with a guitar in my hands or maybe playing piano and leading worship. But I am thankful for the times where I get the opportunity to teach our church family when it makes the most sense for our team. The truth is I'm usually just called in for the passages that Chet and Spencer find too difficult. But today is a little bit more in my wheelhouse.And so we're coming to the end of our time in 1 and 2 Samuel and we're bringing our study on the life of David to a close. And Chet mentioned this last week, but we have left the chronological flow of things and we've really just entered into the epilogue where the writer of 1 and 2 Samuel is just highlighting specific vignettes in David's life for us to focus in on to learn something from. But part of what's interesting here is that the books of 1 and 2 Samuel are historical narrative, meaning that they're just giving us a historical account of the people of God. And we've been tracing that through the lives of Samuel and then Saul and now David.But in this epilogue, we're given a song, which is crazy because we've been walking through all of this history, but now we're given a song. In fact, in the ESV, the title is David's Song of Deliverance. And so, it's at least curious enough for us to lean in and go, why a song? Why here? And for me, I love music. So, I'm pumped about the fact that it's a song.I listen to music constantly. I am either playing or singing all the time. People who know me well know my life is like I'm a walking musical. But music has this incredible power about it. It has the ability to make us feel things more deeply than we could without it. Just imagine your favorite movie without the musical score behind it.Imagine Jaws without the two notes getting faster and faster and faster. Imagine the opening of a Star Wars movie without the fanfare. It's just words suddenly going across your screen at an awkward angle. Think about it. Think about going to a wedding. The doors open.The bride walks in and it's just shuffling feet. Music helps us feel that moments matter. Music also helps us remember things way more easily. Some of you have a very deep bank of song lyrics. Some of those songs you wish you could forget, but you just remember songs. Let's play a game.[He prompts the congregation with a brief Bon Jovi lyric, and they sing the response in harmony.] That wasn't just melody. It was harmony. Like, also, I bet you didn't have singing Bon Jovi on your bingo card for this morning. But we could play that game all morning long. Music's also a part of how we learned. Nearly half of everything you learned in elementary school was set to a song.It's part of how we give honor and celebrate. It's why we sing happy birthday. We do the national anthem. You know, over the course of your life, music is how you got through your first breakup. Music's how you got pumped up for a game. You know that if you're at a college football game and the band kicks in, it's go time.Music helps us feel these things. And here's the reality. God created music. He beautifully and intentionally and creatively baked all of this stuff into it, and he made it important in the life of his people. Roughly one-third of the Old Testament is divinely inspired poetry. The book in the Bible with the largest number of chapters and one of the largest books in the Bible is the book of Psalms.John Piper says in the Psalms you can find 27 different human emotions and how they're given expression in relation to God. The people of God are a musical people. We're singing people. We're commanded over 50 times in the Bible to sing to the Lord. And here we are at the end of historical narrative and we're given a song. And it's not just any song.It's a song that's so important that it's not just put in the Bible once, it's in the Bible twice. We have a near verbatim replica of this song given to us in Psalm 18 that we started as our call to worship this morning. And so, knowing that God's the creator of music and knowing all that he's put into it, why do we get this song here? So at this season of David's life, after decades of war and strife and danger and hundreds of deliverances, it says that David now has rest from his enemies and from Saul. He's now a successful and powerful king. And what does David do?He worships God. In the ancient world, when earthly kings came to the end of their lives and they wanted people to celebrate their victories and conquest, they would build monuments to themselves. They wanted future generations to look at their strength, their power, their accomplishments, but not David. David doesn't say, "Look at me." He says, "Look at God." The song is not a monument to David's victories.It's a testimony to David's God. And so its placement here in the epilogue is to teach us that it's all about God. So in some ways this morning, David's going to teach us about worship. We're going to walk through this song together, and we're going to let David fix our eyes on the Lord. Hopefully by the end of it, we're going to see how this song extends to us, into our lives and into our story as well. So let's ask the Lord to help us do that.Would you pray with me? God, we know that you have intentionally placed this song in the epilogue after we've seen so much of David's story for a reason. So, I pray that you would help us let David fix our eyes on you this morning. That we would see why David worships you his whole life long. And that would extend into our story as well. In Jesus' name, amen.So, let's take a look at it together. 2 Samuel 22. Again, this is mirrored in Psalm 18, meaning it's not just David's personal song. It is meant to be a song of deliverance for all of God's people. And what we're going to see here is that this song is all about David's God, not David's victories. But verse one gets us into it. It says this:> And David spoke to the LORD the words of this song on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. (2 Samuel 22:1 ESV)It just sets the context for the song. We're not actually into the song yet. And it says that David spoke these words to the LORD. So LORD, if you're looking in your Bible, it's capitalized.It's L O R D. This is the personal covenant name of God that he gave to his people. This is Yahweh. And so David is singing this song to his personal God, Yahweh. And again, we've left chronology here. We don't know exactly when this sits in David's life, but we've read 1 and 2 Samuel, so we know a lot of things.We know the kinds of deliverances that he's been delivered from. We know at least we can go back to one of our first encounters where God delivers David from Goliath and then battle after battle with the Philistines and then from Saul. But we've also seen that once he becomes king, he's delivered from his son Absalom, who rebels against him. He goes on the run. Most recently, we looked at the rebellion of Sheba. And so David, looking back over a lifetime of deliverance with gratitude in his heart, can't help but erupt in praise to the Lord.And so let's pick it back up in verse two. We'll go through seven:> He said, “The LORD is my rock and my fortress and my deliverer,> my God, my rock, in whom I take refuge,> my shield, and the horn of my salvation,> my stronghold and my refuge,> my savior; you save me from violence.> I call upon the LORD, who is worthy to be praised,> and I am saved from my enemies.> For the waves of death encompassed me,> the torrents of destruction assailed me;> the cords of Sheol entangled me;> the snares of death confronted me.> In my distress I called upon the LORD;> to my God I called.> From his temple he heard my voice,> and my cry came to his ears. (2 Samuel 22:2–7 ESV)You can just feel the language of an old, battle-worn warrior here.David has continually found his strength in the Lord. And so he reaches for every word that he can find. Look back at it. It says rock, fortress, deliverer, shield, horn, stronghold, refuge. But notice, David is not just teaching us to praise God only when life feels good and settled.He's teaching us how to praise God in the middle of every season. He remembers the waves of death, the torrents of destruction, the days when he felt alone and afraid, surrounded and desperate for rescue. And yet in all of it, he cries out to the Lord and he praises the Lord. So he praises God in the midst of his strength and in his weakness, in his victories and in his fears. In the midst of the battle and when he's been delivered, he turns all of it into worship. And let me step to the side for a moment and go into worship leader mode. Again, David's teaching us about worship. This isn't the main point of the passage, but I do think there are a couple of things that help highlight for us why corporate worship matters.Okay, first one is this. We sing to God in every season of life. So, it matters that we sing songs like that on Sunday morning. When we come into this room, we're going to sing songs of praise like we've done this morning. We have sung “Cornerstone” and “The Rock Won't Move,” high songs of praise to God. But we also need songs in the midst of pain and grief and lament.Songs like “Lord, I Need You” or “He Will Hold Me Fast.” We need songs for all of it on Sunday morning because we all come into this room in different seasons of life. And we have a God who can relate to us in all of it. So, we want those songs to be reflected.It also means that we sing to God, but also for the benefit of everyone else in the room. This morning, when our vocalists pulled the mics down and you could just hear the room singing, it was incredible. This is one of my favorite verses. This is from Ephesians 5:19. This is Paul talking to the church, giving them some instructions.It says, “Addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart.” So, we sing for God, to God, but it's also for the benefit of everyone else around us. And so, there have been times, guys, where I've walked into this room and I've been struggling. I've been hurting. I wasn't leading worship. I was just in a seat. And we start singing songs, and I'm looking at the screen and having a hard time believing the words that are up there.But I start looking around the room at my brothers and sisters, and I see them singing. I see the couple who's just lost a child. I see the marriage that is struggling. I see the brother or sister who is currently walking through a battle with sin. And they're standing, and with faith and hope and trust they're praising the Lord. Suddenly I'm encouraged because I'm looking at their faith, and I'm back to my feet and singing, which kind of makes the third point obvious. It highlights why it's important that we regularly gather and participate on Sunday mornings. It's not just enough to come into this room.God has intentionally put something in the times where we are singing to him and singing for the benefit of others that is meant to teach us how to walk the journey of faith with him in all seasons. And again, David's teaching us about worship here. We're seeing God for who he is. And then he continues back in the passage. He's going to paint this picture for us a little bit more here. He's going to use even more colorful and descriptive language for us to describe how the Lord has delivered him time and again.Let's pick it back up in verse 8:> Then the earth reeled and rocked;> the foundations of the heavens trembled> and quaked, because he was angry.> Smoke went up from his nostrils,> and devouring fire from his mouth;> glowing coals flamed forth from him.> He bowed the heavens and came down;> thick darkness was under his feet.> He rode on a cherub and flew;> he was seen on the wings of the wind.> He made darkness around him his canopy,> thick clouds, a gathering of water.> Out of the brightness before him> coals of fire flamed forth.> The LORD thundered from heaven,> and the Most High uttered his voice.> And he sent out arrows and scattered them;> lightning, and routed them.> Then the channels of the sea were seen;> the foundations of the world were laid bare,> at the rebuke of the LORD,> at the blast of the breath of his nostrils. (2 Samuel 22:8–16 ESV)The reality here is that we have such a finite capability to comprehend the glory and the magnitude and the majesty of our Creator God. And there's something about this type of poetic and metaphorical and descriptive language that just plainly saying it does not get across.Let me give you an example of this. Someone could say, “I would like to travel to my hometown in the mountains because I have a positive emotional connection with it.” That's technically clear. That's communicating information. Or someone could do this.[Sings a brief excerpt from “Take Me Home, Country Roads.”]And now what could have been a plain sentence is emotion and longing and geography and family and home. The plain sentence may be true, but the song engages us in a completely different way. And that's exactly what David's doing right here. David's not giving us a weather report. He's not saying that smoke literally came out of God's nose or that God physically flew on a cherub through the clouds. He's reaching for language that's big enough to help us picture and feel what ordinary language cannot: that when the God of the heavens and the earth chooses to move to rescue his servant, it's as if the whole world were laid bare.Plain language can tell us that God delivered David. But there's something about this type of language that helps us feel the majesty of the God who does the saving. So, David reaches for earthquakes, fire, smoke, thunder, darkness, and lightning. Because when God comes to save, he doesn't come lightly. And he continues on with some of this kind of metaphorical language. Again, he's trying to help us picture it. He continues in a similar way back in verse 17.Let's read a few verses here:> He sent from on high, he took me;> he drew me out of many waters.> He rescued me from my strong enemy,> from those who hated me,> for they were too mighty for me.> They confronted me in the day of my calamity,> but the LORD was my support.> He brought me out into a broad place;> he rescued me, because he delighted in me. (2 Samuel 22:17–20 ESV)I mean, it's just beautiful, right? It's this picture of David drowning beneath the waves, and God pulls him out and rescues him. It's similar language to what we see used to describe the Israelites coming out of Egypt: they come through the water. He rescues them.Have you ever been in a situation where you felt like you were drowning? Like literally drowning. It's terrifying. I actually have a couple of these stories from growing up. So, when we were growing up, we used to go to the state park in my hometown. It's not in West Virginia; it's in South Carolina. We would go to the lake.They had this nice swimming area. There was a beach. There was a part where you could swim that was kind of partitioned off with buoys so that you knew that you could touch. And we had gone there with some friends. But out beyond the buoys, there was this dock. It was about 40 feet from the shore. And on this dock was a high dive.And so, you know, we're there with friends. It's like, let's go. All right. So, we're going to swim beyond where our feet could touch. And we're going to swim past the buoys out all the way to this dock. We're going to clamor up on the dock.And then, you know, we've seen people jumping. My friends go to jump. And so I ascend the ladder and get to the top of this high dive. And most people were just kind of jumping off. Well, I thought I'm going to do a flip. And a flip I did.And so I did that flip and then I just kept going. So guys, I hit the water and all the air left my body and my body froze and I started going underneath the water. And then my body woke up and so I thrashed to the surface and I'm screaming and crying and I'm disoriented because I don't know where I'm at. And thankfully there were lifeguards in canoes because obviously this has happened before. And so they come over to me and they pull me from the water into this canoe. And if everybody had not been watching just by the sheer sound of me hitting the water, they're watching now because I am screaming and crying.And now they've got to canoe me the 40 feet back to the shore. And you know, my friends still love to tell this story. They laugh about it all the time. They think it's super embarrassing. And I just remind them it's not a big deal. I'm sure that happens to a lot of 17-year-olds.To be fair, I was in third grade, but it was still super embarrassing, and it does come up in stories a lot. But all jokes aside, guys, there was a moment where if they're not there and they don't pull me from the water, I don't know. And that's what the king of Israel is saying. David's saying, “If not for God, if God had not pulled me from the water, I was sunk.” It's beautiful, just incredible language. And again, he's given us a picture here.He continues on. Verse 21 says:> The LORD dealt with me according to my righteousness;> according to the cleanness of my hands he rewarded me.> For I have kept the ways of the LORD> and have not wickedly departed from my God.> For all his rules were before me,> and from his statutes I did not turn aside.> I was blameless before him,> and I kept myself from guilt.> And the LORD has rewarded me according to my righteousness,> according to my cleanness in his sight. (2 Samuel 22:21–25 ESV)This is where the song gets a little difficult to process. David says, “The LORD dealt with me according to my righteousness.” And immediately we want to stop him and be like, “David, buddy, we've read the story. We've read 2 Samuel.” And again, we don't know where this falls in David's life, but we know where the writer of 2 Samuel put it after we've already read all of this mess.We know about the adultery with Bathsheba. We know about the murder of Uriah and all the chaos that ensues from that, the failures in leadership. There's deep mess that marks parts of David's life. So when David says, "I was blameless before him," it feels out of alignment to us. And part of the reason it feels strange is because we tend to only have two categories for this type of claim. Perfection or failure.So either you get it all right or you fail. You don't. You're disqualified. So when David talks about righteousness and blamelessness, we hear him claiming perfection. But that's not actually what David's doing here.David's not saying, "I never sinned." We know that he sinned. He knows that he sinned. He's saying he kept the ways of the Lord. In verse 22, it says, "I have not wickedly departed from my God." When David sinned, he repented.When Nathan confronted him over Bathsheba and Uriah, David didn't harden his heart like Saul had done. He broke before the Lord. David knew that he sinned. Psalm 51 is David's repentance from his sin. And I think that's part of why Scripture can describe David in such unique terms. Maybe you'll remember this from 1 Samuel.This is after Saul had sinned, and Samuel comes to him and says this to Saul: “But now your kingdom shall not continue. The LORD has sought out a man after his own heart. And the LORD has commanded him to be prince over his people, because you have not kept what the LORD commanded you.” The difference between Saul and David is that David repented when he was confronted in his sin. And so the righteousness here is not sinless perfection.It's covenant faithfulness. It's loyalty to the Lord. It's why David can be described as a man after God's own heart. Not because David never failed. It was because even in his failure, he kept coming back to the Lord. And that's extraordinarily good news for us: part of keeping the ways of the Lord and the decrees of God is that he has made provision for sinners to come to him.And part of how we follow faithfully is that we own it. We confess our sin to the Lord. We confess our brokenness and we repent and we turn from it. And so again, David's teaching us about worship. He shows us that the faithful life is not a sinless life. The faithful life is a repentant life.The life that keeps returning to a God who saves, to a God who gives grace. And he keeps describing that God in the next few verses. Pick it back up in verse 26:> With the merciful you show yourself merciful;> with the blameless man you show yourself blameless;> with the purified you deal purely,> and with the crooked you make yourself seem tortuous.> You save a humble people,> but your eyes are on the haughty to bring them down.> For you are my lamp, O LORD,> and my God lightens my darkness.> For by you I can run against a troop,> and by my God I can leap over a wall.> This God—his way is perfect;> the word of the LORD proves true;> he is a shield for all those who take refuge in him. (2 Samuel 22:26–31 ESV)Isn't that so good? It's what we read out loud together just a little while ago. He shows himself merciful. He saves a humble people who know that they need it. He's a shield to those who will run behind the shield to seek refuge in him.He's a lamp that lightens the darkness. This is why it's important that the songs that we sing tell us the full counsel of God as revealed in his word. We can look back at verses 8–16 and see a God who's mighty and big and in majesty and thunders and can lay the world bare, who's also merciful and gracious and patient. And so we've proclaimed with David, “This God—his way is perfect.” It's incredible. And so we're going to continue on in verse 32.And this time we're going to read a little bit larger section. And I want us to be looking for who's the main player, who's the focus of the passage. You're going to see all kinds of pictures, so many of the stories that we've already read about David, but I want you to look for who's the focus as we walk through this. Pick it up in verse 32:> For who is God, but the LORD?> And who is a rock, except our God?> This God is my strong refuge> and has made my way blameless.> He made my feet like the feet of a deer> and set me secure on the heights.> He trains my hands for war,> so that my arms can bend a bow of bronze.> You have given me the shield of your salvation,> and your gentleness made me great.> You gave a wide place for my steps under me,> and my feet did not slip;> I pursued my enemies and destroyed them,> and did not turn back until they were consumed.> I consumed them; I thrust them through, so that they did not rise;> they fell under my feet.> For you equipped me with strength for the battle;> you made those who rise against me sink under me.> You made my enemies turn their backs to me,> those who hated me, and I destroyed them.> They looked, but there was none to save;> they cried to the LORD, but he did not answer them.> I beat them fine as the dust of the earth;> I crushed them and stamped them down like the mire of the streets.> You delivered me from strife with my people;> you kept me as the head of the nations;> people whom I had not known served me.> Foreigners came cringing to me;> as soon as they heard of me, they obeyed me.> Foreigners lost heart> and came trembling out of their fortresses. (2 Samuel 22:32–46 ESV)Notice who's the most important.Who's the focus? God trains, strengthens, enlarges, makes, sets, protects, subdues enemies, and establishes David. The message is simple. David fights, but it's God who wins. This is one of Scripture's clearest pictures of divine sovereignty working through human responsibility. David acts, but God is ultimately the one who's in control of all things.And so in this song, it becomes clear who gets the glory. Who's the focus? It's God. David may be telling his story, but David's not the hero of the story. God is the hero of David's story. And David knows this.I think it's why it's included here in the epilogue. This is the king telling his people, “Look to God. He's the deliverer.” David never takes the credit. He says it's about God. This is one of the reasons why on Sunday mornings, the large majority of the songs that we sing are either about God or to God, versus what we do or what we're going to do for God.There's a place for the latter, but this psalm reinforces that if we're talking about what we've done or what we're going to do, it's all because the Lord is sovereign over all of it. We act, but he's in control. He's the one who gets the glory. And at this point, David kind of reverts back to where he was at the beginning of the song. He just explodes back into praise. Let's finish the song.Verse 47 to the end:> The LORD lives, and blessed be my rock,> and exalted be my God, the rock of my salvation,> the God who gave me vengeance> and brought down peoples under me,> who brought me out from my enemies;> you exalted me above those who rose against me;> you delivered me from men of violence.> For this I will praise you, O LORD, among the nations,> and sing praises to your name.> Great salvation he brings to his king,> and shows steadfast love to his anointed,> to David and his offspring forever. (2 Samuel 22:47–51 ESV)The song ends where it began with praise, but now the praise expands. David says, “I will praise you among the nations.” He understood that the blessings of God were meant to extend to all peoples of the earth. Which is really good news for us because David was a Hebrew, and this song is in the Hebrew songbook.So it's good news that it was meant to extend to the nations because that's most of us, right? This becomes missionary theology in the New Testament. Paul quotes this verse in Romans 15, talking about the mission of God, God's glory going to the nations, going everywhere. And so this song has been driving. It's been in a slow, big build and crescendo to the finale, which is really this final verse. And so, we're going to look at the final verse again and focus in on it because there are some key words here that should really pull our minds towards covenant language.Let's look at it again. It says, “Great salvation he brings to his king and shows steadfast love to his anointed, to David and his offspring forever.” It says, “Great salvation he brings to his king.” That's the first time that word has shown up in this entire psalm: king. And we think about God establishing David as the king. It says he shows steadfast love. This is the Hebrew word hesed.We see it show up in Moses. We see it show up around 200 times in the Old Testament alone. This is God moving and working. It's a reminder of his covenant love to his people. He shows steadfast love to his anointed. We know that David's the anointed king, but the word for anointed here is Messiah. Then there's offspring.We see that it's coming through a line, and this is a throne that's going to be established forever. And these are not just random words. All of these are echoes of God's covenant with David. And so to refresh our minds for this, I want us to look back at 2 Samuel 7, where God has given this covenant to David, because I think it's going to help us see it. It says this:> When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. (2 Samuel 7:12–16 ESV)And here's what we know. The kingship passes to Solomon, and Solomon fulfills some of this. He does build a temple, but then he also makes some terrible decisions, and then he dies. The kingdom passes to his son Rehoboam, and almost immediately everything goes sideways. The kingdom splits, and it's never reunited.So the question remains, how will this kingdom be established forever? What kind of king can receive all of the promises of David and never lose them? What kind of son can reign forever? And as we read verse 51 and this section in 2 Samuel 7, I hope for the Christians in the room, all of the light switches have just started to turn on because it's all pointing to Jesus. The answer is Jesus. Look back at it here: “Great salvation he brings to his king.”It's the kind of king who would step off his throne and come down to his people in the greatest act of steadfast love. He comes as the one who is anointed, the long-awaited one, the Messiah. He comes in the line of David, and he comes to establish a kingdom that will last forever. Not an earthly kingdom but an eternal kingdom. This song ultimately belongs to the greater son of David. David can sing this song as a repentant king upheld by grace. But Jesus can sing it as the perfectly righteous king whose hands were truly clean, who perfectly kept the ways of the Lord, who never sinfully departed from his God, who was truly blameless.And here's the wonder of the gospel. The only king who was worthy to be rewarded for his righteousness traded places with us. At the cross, the righteous king was treated as the guilty one so that guilty people could be made righteous in him. He came and entered the storm of judgment for us. He bore the wrath that we deserved. He died the death that we should have died. And he rose again in victory as the deliverer.So this song is fulfilled in Jesus. And because it's true of Jesus, it gets to be true for everyone who belongs to Jesus. When David says, "The Lord is my rock," we know even more fully that Christ is our rock and our firm foundation. When David says, "The Lord is my fortress," we know even more fully that we are safe and secure in Christ.When David says, "The Lord is my deliverer," we relish in the fact that Jesus delivered us from sin and from death and from hell. When David says, "He rescued me because he delighted in me," we know that even more in Christ because the Father delights in the Son. And by faith, we're united to the Son. And so David writes this song about his life, but the song's not ultimately about David. It's about David's God. The story of David's life is God's faithfulness to David through every season—in danger, in deliverance, in weakness, in victory, in sin, in repentance, in sorrow, and in joy.David looks back over his life and he says, "Don't look at me. Look at the God who's been faithful." And because this song is ultimately fulfilled in Jesus, it gets to be true for us as well. The band's going to come back up, and they're going to lead us in a final song. But I want you to focus here for just a few more moments because I have a question I want to ask you and I want you to consider. If you were to write a song about your life, what would it be about?What would the lyrics be? Who would the song be about? Would it be a song that's about striving or achieving, building, trying to make a name for ourselves? Would it be a song that's about anxiety or worry or seeking to be in control or trying to white knuckle our way through life as if everything depended on us? Or would it be a song like David's a testimony that through every season God has been faithful? And the good news for you this morning is that in Jesus, this song gets to be your song.It gets to be my song. That his rescue becomes my rescue. That his refuge is my refuge. That this king is my king. And one day, every song of deliverance will roll into the new song of eternity. Salvation belongs to our God who sits on the throne and to the Lamb.So until that day, let's keep singing like David. Let every rescued sinner echo this refrain from verse 47. The Lord lives and blessed be my rock and exalted be my God, the rock of my salvation. Let's pray. God, you have been faithful and good throughout my life. Help me use every breath to sing of your goodness. In Jesus' name, amen.

Jeremy Boreing of The Daily Wire dropped a surprisingly sharp take while discussing aliens and Christian theology. He pointed out the irony that many Christians seem more willing to accept the existence of extraterrestrials than to grapple with the idea that “really nice Mormons” might be saved.Jeremy's Hot Take is Blowing Christian's Minds!In this episode, we break down:What Jeremy Boreing actually saidWhy his comment resonated with so many Latter-day SaintsThe current state of The Daily Wire's relationship with Mormons (Ben Shapiro, Michael Knowles, Matt Walsh, etc.)How this fits into the broader conversation about Christian nationalism and religious inclusionSometimes the best defense of our faith comes from unexpected places.#JeremyBoreing #DailyWire #Mormon #LDSChapter Markers / Timestamps00:00 - Intro: Jeremy Boreing's Viral Comment on Mormons01:08 - The Clip: Boreing on Aliens vs. “Really Nice Mormons”04:03 - Breaking Down What He Actually Said06:08 - Why This Comment Hit Different for Latter-day Saints07:05 - The Current Daily Wire Roster on Mormons08:04 - Ben Shapiro = Good, Matt Walsh = Not Great09:33 - Jeremy Boreing's Positive Shift Toward Mormons10:11 - Michael Knowles and Andrew Klavan's Stances11:33 - New Developments: More Latter-day Saints on Daily Wire Shows?12:57 - Final Thoughts: Unexpected AlliesJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

Pastor Doug Wilson, a prominent Christian nationalist and spiritual advisor to Defense Secretary Pete Hegseth, told the Salt Lake Tribune that in his ideal Christian republic, only “Orthodox Christians” should hold public office — and he's unsure whether Latter-day Saints should even be allowed to vote.In this episode, we break down:Doug Wilson's comments on Mormons voting and holding officeHis vision for a “Christian Republic”Why this rhetoric is gaining traction in certain circlesHow the Salt Lake Tribune framed the storyWhat this means for religious freedom and political participationWhen prominent voices start openly questioning whether members of The Church of Jesus Christ of Latter-day Saints should have the right to vote, it's worth paying attention.#ChristianNationalism #DougWilson #ReligiousFreedom #LDSChapter Markers / Timestamps00:00 - Intro: Doug Wilson on Mormons Voting & Holding Office02:29 - Who Is Doug Wilson? (Moscow, Idaho & Christ Church)04:04 - Wilson's Extreme Views (Women Voting, Mixed-Race Marriage, etc.)06:43 - The “Freedom Conference” & Hard-Right Christian Nationalism10:22 - Personal Story: Housing Discrimination Over Being Mormon14:19 - Doug Wilson's Direct Quotes on Latter-day Saints15:50 - “Mormons Voting Is Currently Acceptable… For Now”21:36 - Wilson Explains Why Latter-day Saints Aren't “Real Christians”23:42 - Is This Just Salt Lake Tribune Clickbait?25:24 - Would You Ever Ban a Religious Group from Voting?30:40 - The Real Danger of This Rhetoric32:47 - What Can Latter-day Saints Actually Do About This?37:01 - Final Thoughts: This Conversation Shouldn't Even Be HappeningJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

The Annual Association for Conservation Information conference is coming up soon in Oklahoma City, Oklahoma. Things you can expect. Wavin' wheat that can sure smell sweet, wind coming right behind the rain, and, of course, beautiful mornings, beautiful days and wonderful feelings. Rodgers and Hammerstein brought Oklahoma to life in one of the more renowned musicals, and now the Oklahoma Department of Wildlife Conservation is bringing the modern frontier to ACI's annual conference, which will take place July 20-23 at the Fordson Hotel in downtown Oklahoma City. If you're coming to ACI in Oklahoma, bring your favorite cowboy gear for the auction, just be cautious with pearl snap shirts in certain bars. Bring some cash and your A game for some great prizes. And check out this episode for many fantastic recommendations from OKDWC's Blake Podhajsky, Kelly Adams and Darrin Hill.   Conference Schedule 

We found what might be the worst (and funniest) Mormon history explanation on the internet.A comedian tried to explain how Joseph Smith started Mormonism… and it went very wrong. From calling him “John Smith,” to saying Brigham Young snitched on him to the government, to claiming he was killed in Philadelphia — this one has it all.We break it down, laugh at it, and decide if it's actually good rage bait or just straight-up misinformation.Is this the worst Mormon history take you've ever heard?Drop your favorite bad history take in the comments

A photo of Latter-day Saint Ryker Jackson making a hilarious “soyjack” face while playing Twilight Imperium exploded on X with over 1.4 million views.Luke posted the photo with the caption:“This is how Mormons have fun with no alcohol. I highly recommend.”The internet had thoughts.In this episode, we break down:Why this random board game photo went mega-viralThe wildest comments and memes it generatedRiker's reaction to becoming the internet's newest soyjackHow a goofy face turned into one of the most shared Mormon moments of the yearSometimes the darndest things go viral.#Mormon #Viral #Soyjack #TwilightImperiumChapter Markers / Timestamps00:00 - Intro: The Viral Mormon Soyjack Photo02:02 - Luke Posts the Photo + “This Is How Mormons Have Fun With No Alcohol”03:49 - Riker Reacts to Becoming a Soyjack05:14 - The Comments Go Nuclear06:18 - “Problematic as F” – One of the First Big Quote Tweets07:19 - “This Is the Most Mormon Tweet I've Seen All Day”09:21 - Defending Alcohol in the Comments10:27 - Brian Holdsworth Weighs In13:25 - “I Would Rather Have 70 Drunk Drivers…”14:34 - How Random Things Go Viral on X17:07 - Who Is Ryker? (His Online Presence & Personality)21:51 - Final Thoughts on the Viral MomentJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

In this fiery Ward Radio episode, the crew tackles one of the biggest frustrations in LDS wards: endless, unproductive Sunday meetings that steal time from families. Hayden makes the case for destroying meeting culture with asynchronous tools like Slack, Discord, and Google Docs — backed by quotes from President Nelson and Boyd K. Packer. From 8+ hour meeting marathons to revolutionary ward experiments that slashed meeting time from 6 hours to 1, this conversation is equal parts hilarious, salty, and practical.Is meeting culture a sacred tradition or a relic that's burning out young fathers? Can technology help us reclaim the Sabbath for families while still getting the Lord's work done? Hear real solutions, pushback on “proximity,” and why fewer but better meetings could strengthen the rising generation.Featuring raw honesty, laughs, and actionable ideas every leader (and member) needs to hear. #MeetingCulture #LDSLeadership #WardCouncil #SabbathDay #AsynchronousWork #LatterDaySaints #WardRadioAccurate Chapter Markers (Reset to 00:00 based on the transcript):00:00:00 - Intro: "We Need to Destroy Meeting Culture"00:02:25 - The Problem: Unprepared Agendas, Rehashing Last Week, 8+ Hour Sundays00:04:16 - Devil's Advocate & Corporate Meeting Wisdom00:06:05 - The Solution: Asynchronous Work – Could This Be an Email?00:06:52 - Real Example: Idaho Ward Using Slack to Cut Meetings from 6 Hours to 100:08:19 - What the Brethren Actually Say (Boyd K. Packer & President Nelson)00:10:39 - Leaning Into Tech: Slack, Discord, Google Docs for Follow-Ups00:13:07 - Personal Success Story: Shaving 4-5 Hours Off Sunday Meetings with Discord00:16:57 - Bishop's Kids & Family Time on the Sabbath00:18:22 - Sponsor Highlight: Tiny3D Temples00:19:06 - Cultural Resistance & Passivity Activists00:22:20 - Making the Meetings We Do Have More Effective00:25:00 - Defense of Proximity & In-Person Value00:28:28 - Spontaneous Interactions & Ministry of Presence00:31:13 - Opportunity Cost: Family vs. Meetings00:33:55 - President Nelson on Simplifying Programs & Increasing Faith00:38:00 - Closing Thoughts & Call for Better ConsecrationJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

Hidden in Plain Sight - Tartaria the Old World Theory Discussed - Steve welcomes Brown_Dwarf to discuss the theory of Tartaria and Old World architecture hidden in plain sight here in the United States. Find Brown_Dwarf online at https://www.youtube.com/@browndwarf4200 or if you're in the Los Angeles area drop by his Sky's The Limit Smoke & Skate Shop located at 3925 E Olympic Blvd, Los Angeles, CA 90023Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Air Date: 7/4/2026 Today we examine what America has celebrated for 250 years and what it keeps refusing to look at. The Declaration promised government by the consent of the governed, but the Constitution protected slavery, concentrated power in elites, and left the definition of "the people" deliberately vague. Every generation inherits that same unresolved contradiction and has to address it for themselves. Full Show Notes Transcript Be part of the show! Leave a voice message, message us on Signal at the handle bestoftheleft.01, or email Jay@BestOfTheLeft.com BestOfTheLeft.com/Support (Members Get Bonus Shows + No Ads!) Use our links to shop Bookshop.org and Libro.fm for a non-evil book and audiobook purchasing experience! Join our Discord community! TOP TAKES KP 1: The Constitution's Preamble, Plain and Powerful - Civics In A Year - Air Date 10-9-25 KP 2: Trump 250 Gala Grows More Humiliating as Fox Grapples with Low Turnout - THE DAILY BLAST with Greg Sargent - Air Date 6-26-26 KP 3: Thom Hartmann -The Myth of Corporate Personhood - Brave New Foundation - Air Date 3-3-10 KP 4: The Constitution (Melissa's Version) - Strict Scrutiny - Air Date 5-11-26 KP 5: The Declaration of Independence and Democracy Renovation Part 1 - Democracy Works - Air Date 4-6-26 KP 6: America's 250th Birthday Must Reckon with Racism, Historian Says - Here & Now Anytime - Air Date 6-19-26 (00:52:07) NOTE FROM THE EDITOR America's Birthday Lie: The Constitution Didn't Promise Democracy My commentaries on YouTube - Share them! DEEPER DIVES (01:10:03) SECTION A: FOUNDING IDEAS A1: Promote The General Welfare - Siena and Toast The Podcast - Air Date 11-18-2020 A2: The Ideas at the Heart of the Declaration and the Constitution Part 1 - We the People - Air Date 6-25-26 A3: Bill of Rights Institute's Tony Williams & David Bobb on America 250 Part 1 - The Takeout with Major Garrett - Air Date 6-16-26 A4: Ep.289 Divided Over the Declaration How an Enduring Debate Sustains the Vision of America with Author Tony Williams 480 - Constitutional Chats Presented By Constituting America - Air Date 2-13-26 A5: Bill of Rights Institute's Tony Williams & David Bobb on America 250 Part 2 - The Takeout with Major Garrett - Air Date 6-16-26 (01:47:48) SECTION B: RACE & RECKONING B1: The Fantasy of America at 250 Part 1 - On the Media - Air Date 6-26-26 B2: The Ideas at the Heart of the Declaration and the Constitution Part 2 - We the People - Air Date 6-25-26 B3: The Fantasy of America at 250 Part 2 - On the Media - Air Date 6-26-26 (02:21:00) SECTION C: PRESENT CRISIS C1: Trump V. The Constitution - What A Day - Air Date 5-5-26 C2: 250 Years On, Can Democracy Hold (with Joanne Freeman) Part 1 - Stay Tuned with Preet - Air Date 6-25-26 C3: Tom Nichols Trump's Speech Was Pure TRASH - Bulwark Podcast - Air Date 6-25-26 C4: 250 Years On, Can Democracy Hold (with Joanne Freeman) Part 2 - Stay Tuned with Preet - Air Date 6-25-26 (03:01:39) SECTION D: CAPTURE & RENOVATION D1: Buckley V. Valeo Part 1 - 5-4 - Air Date 7-7-20 D2: The Declaration of Independence and Conditions for Democratic Flourishing - Stanford Legal - Air Date 6-23-26 D3: Buckley V. Valeo Part 2 - 5-4 - Air Date 7-7-20 D4: The Declaration of Independence and Democracy Renovation Part 2 - Democracy Works - Air Date 4-6-26 D5: The Declaration of Independence and Conditions for Democratic Flourishing Part 2 - Stanford Legal - Air Date 6-23-26   Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com Listen Anywhere! BestOfTheLeft.com/Listen Follow BotL: Bluesky | Mastodon | Threads | X Like at Facebook.com/BestOfTheLeft Contact me directly at Jay@BestOfTheLeft.com

This message was given by Pastor DJ Ritchey on Sunday, June 28, 2026 at Memorial Heights Baptist Church.

Ben Shapiro recently addressed the controversy surrounding Matt Walsh and the Daily Wire's coverage of Mormonism. In this clip, he explains that the real issue wasn't criticism of Mormonism itself, but the fact that it was published as a standalone article without similar pieces on other religions — making it appear as though Mormons were being singled out.Shapiro also gave a surprisingly warm shoutout to Latter-day Saints, calling them some of the politest, most well-behaved, and honest people in America, and specifically praised Provo, Utah.In this episode, we react to the clip and discuss what it reveals about the Daily Wire's relationship with the LDS community.#BenShapiro #DailyWire #Mormon #LDSChapter Markers / Timestamps00:00 - Intro: Ben Shapiro Comments on the Daily Wire & Mormonism01:35 - Ben Shapiro Explains the Real Problem With the Matt Walsh Article03:21 - Why Printing It Made It Look Like the Daily Wire Was Targeting Mormons04:21 - Ben Shapiro: “I Love the Mormons”05:31 - Shapiro Praises Provo and Latter-day Saints06:52 - Viewer Comments & Reactions07:58 - Where Was This Clip From? (Mystery Podcast)10:30 - The Hosts' Personal History with Ben Shapiro12:37 - Ben Shapiro on AM 870 “The Answer” (Old Radio Days)15:45 - Final Thoughts: Ben Shapiro BeingJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

Why are some young conservatives — especially online — suddenly turning on Mormons and Jews?In this raw conversation, we break down:The rise of anti-Mormon sentiment on the rightNick Fuentes, Candace Owens, Tucker Carlson & the “fruits” argumentWhy some young men are falling into conspiracy thinkingPolitical homelessness for faithful Latter-day SaintsHope for the future and what actually mattersIf you're a young conservative in the Church, feeling caught in the middle, or just wondering why everything feels so toxic right now — this episode is for you.Drop a comment: Are young conservatives in the Church changing? Why?#YoungConservatives #AntiMormon #NickFuentes #WardRadio #LDS #MormonChapter Markers / Timestamps:00:00 - Intro: Why Are Young Conservatives Turning Anti-Mormon?01:13 - The Rise of Anti-Semitism and Anti-Mormonism on the Right02:24 - Nick Fuentes and the Extreme Fringe vs. Mainstream Conservatives03:25 - Tucker Carlson, Megyn Kelly & the Shift Against Mormons04:32 - Daily Wire Hit Pieces and Losing Conservative Audience06:00 - Political Homelessness for Faithful Latter-day Saints07:30 - The “Fruits” Argument – Judging by Their Lives09:00 - Why Young Men Fall Into Conspiracy Thinking10:20 - Are Mormons More Like Jews Than Protestants?12:00 - Angel Studios Sponsor12:57 - Hope for Young Conservatives in the Church14:30 - Scapegoating, Economic Hardship & Conspiracy Thinking16:00 - The Impact of COVID and Growing Up18:00 - Optimism: Young People Will Mature Out of This20:30 - Final Thoughts: Fruits, Faith & Choosing Better Role Models23:00 - Closing Remarks & Audience Questions25:30 - OutroJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

Our monthly visit with the Clermont County Vets. Also, Pastor Chad with Plain glass, stain glass.See omnystudio.com/listener for privacy information.

Can you prove the Bible exists? See omnystudio.com/listener for privacy information.

This is the full episode of The Morning Show with Preston Scott for Teusday, June 30th.Our guests today include:- Kendra Riley- U.S. Sen. Rick Scott- - Follow the show on Twitter @TMSPrestonScott. Check out Preston's latest blog by going to wflafm.com/preston. Listen live to Preston from 6 – 9 a.m. ET and 5 – 8 a.m. CT!WFLA Tallahassee Live stream: https://ihr.fm/3huZWYeWFLA Panama City Live stream: https://ihr.fm/34oufeR Follow WFLA Tallahassee on Twitter @WFLAFM and WFLA Panama City @wflapanamacity and like us on Facebook at @wflafm and @WFLAPanamaCity.

This message was given by Pastor DJ Ritchey on Sunday, June 14, 2026 at Memorial Heights Baptist Church.

What if the reason Elders Quorum feels dead is because we're treating men like women?In this episode, we sit down with Frank Schwartz from F3 Nation (6,000+ men's workout groups across the country) to talk about how men actually build connection — shoulder to shoulder through shared struggle — and how we can apply that to fix Elders Quorum.We cover:Why men don't connect the same way women doHow F3 accidentally created one of the fastest-growing men's communities in AmericaPractical, low-barrier ways to build real brotherhood in your Elders QuorumThe power of the “Circle of Trust” at the end of every meetingWhy most Elders Quorums are stuck in 1980s meeting cultureIf you're an Elders Quorum president, high councilor, or just a guy who feels like something is missing in church, this episode is for you.Drop a comment: What's one thing you wish your Elders Quorum would do differently?#EldersQuorum #F3Nation #LDSMen #WardRadio #Mormon #LatterDaySaintsChapter Markers / Timestamps:00:00 - Intro: Hacking the Male Mind for Elders Quorum01:22 - Who is Frank Schwartz & What is F3 Nation?02:07 - How F3 Accidentally Discovered Male Community04:02 - Men Connect Shoulder to Shoulder, Not Face to Face05:36 - Why Current Elders Quorum Structure is Broken07:14 - The Problem With “Just Show Up and Sit There”08:14 - Subversive Kingdom Building vs. Handbook Violations11:02 - How F3 Started and Why It Exploded13:02 - The Real Problem: Most EQ Presidents Aren't Equipped for This15:18 - What Actually Builds Brotherhood in Men17:27 - The 5 Core Principles of F3 (And How to Adapt Them)23:17 - Angel Studios Sponsor23:54 - The Power of the “Circle of Trust”27:27 - Real Example: WhatsApp + Shared Activities in an EQ30:13 - Why “Outdoors” Matters (And How to Adapt It)32:01 - Has Anyone Actually Tried a Circle of Trust in Elders Quorum?34:01 - The Real Purpose of an Elders Quorum (According to Elder Dale G. Renlund)35:27 - What Should an Elders Quorum President Actually Do?39:37 - Top 3 Actionable Things EQ Presidents Can Do This Sunday42:50 - Final Thoughts: Build the FraternityJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradioFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

Time for another new episode! This one is coming all the way from the Touratech Rally in Plain, Washington, where Liza and Wendy spent the weekend running into old friends and gathering new interviews. They talked to: -Long Haul Paul, who was the first ever guest on the M&M podcast. -Lisa from Mischief Off Road, who has some pretty neat products for sale. -Kimo from Cruz Tools, who make smart little tool sets for your bike. -John from Moto Morini, who talks about the Vettore 450 and the differences between it's sibling at CF Moto. -Jason, who just completed his first ever certified Iron Butt ride. With Wendy and Liza www.motorcyclesandmisfits.com motorcyclesandmisfits@gmail.com www.patreon.com/motorcyclesandmisfits www.zazzle.com/store/recyclegarage www.youtube.com/channel/UC3wKZSP0J9FBGB79169ciew womenridersworldrelay.com/ motorcyclesandmisfits.com/shop www.leodescapes.com/ Join our Discord at discord.gg/hpRZcucHCT

#gardening #organicgardening #urbangardening #gardeninglife #thehappygardeninglife #indoorgardening #gardeningisfun #gardeningtips #lovegardening #homegardening #ilovegardening #backyardgardening #gardeninglove #gardeningideas #gardening101 #gardeningmakesmehappy #gardeningfun #happygardening #gardeninggoals #gardeningismytherapy #gardeningislife #gardeningtools #mobilebotanicalgarden #conservation #environment #horticulture #radio #podcast #broadcast #radioshow #thankyouforyoursupport

One of the things that helps your posts get traction is if you have a nice, pretty card that displays when you post the URL on social media. Plain blue links just don't get clicked. With WordPress and other dynamic Content Management Systems (CMSs), you can get plugins to create the pretty cards. But with Jekyll (and Hugo and other Static Site Generators), you need to build the capability into your theme. It's not hard, you just need to know what metadata to build, and of course, Bart is here to teach it to us. You can find Bart's fabulous tutorial shownotes and the audio podcast at pbs.bartificer.net. Read an unedited, auto-generated transcript with chapter marks: PBS_2026_06_27 Join our Slack at podfeet.com/slack and look for the #pbs channel, and check out our pbs-student GitHub Organization. It's by invitation only but all you have to do is ask Allison! Join the Conversation: allison@podfeet.com podfeet.com/slack Support the Show: Patreon Donation Apple Pay or Credit Card one-time donation PayPal one-time donation Podfeet Podcasts Mugs at Zazzle NosillaCast 20th Anniversary Shirts Referral Links: Setapp - 1 month free for you and me 15% off Carbon Copy Cloner Wispr Flow - 1 month free for you PETLIBRO - 30% off for you and me Parallels Toolbox - 3 months free for you and me Learn through MacSparky Field Guides - 15% off for you and me Backblaze - One free month for me and you Eufy - $40 for me if you spend $200. Sadly nothing in it for you. PIA VPN - One month added to Paid Accounts for both of us CleanShot X - Earns me $25%, sorry nothing in it for you but my gratitude

Series: Sermon on the PlainsOverview: This week we discussed Jesus' main points and themes in the Sermon on the Plain in Luke 6:20-36. To access our message notes, click here. Passages: Luke 6:20-36Speaker: Brian Gann (6/28/26)

This message was given by Pastor DJ Ritchey on Sunday, June 7, 2026 at Memorial Heights Baptist Church.

Agni Sera Dhauti or Belly Pumping -- Fire to Your Plain (22 June 2023 - Birmingham, AL)

http://www.copperplatemailorder.com    Copperplate Time 541                                presented by Alan O'Leary                             www.copperplatemailorder.com  1. BOTHY BAND: Green Groves of Erin/Flowers of Red Hill.After Hours 2. DANU:   The Coachman's Whip.   When All is Said & Done3. BROCK MAGUIRE BAND:   The Bluebell Polka.  Green Grass, Blue Grass4. MACALLA:   Aililiú na Gamhna.   Women of Ireland5. TEADA:   Nora Criona.   Inné Amárach 6. TOMMY GUIHEN: The Navvy on the Shore/PegMcGrath's/McFadden's.  The Torn Jacket  7. JIMMY CROWLEY:   Jimmy Mo Mhíle Stór.  Jimmy mo Mhile Stór 8. DANNY O'MAHONY:  Lord Gordon's Reel.  Private   Recording 9. NOTIFY:  Sean Nancy's Reel. Private Recording  10. DAOIRI FARRELL:A Pint of Plain. A Lifetime of Happiness    11. LIAM FARRELL & RAYMOND ROLAND:               McGlinchey's HP/Cooley's HP Snuff. Trad Music From Galway & Clare 12. JOE COOLEY & JOE LEARY:  Queen of the Fair/The Carraroe Jig.   Cooley13. COLUM SANDS:   Fresh Bread.  Look Where I've Ended Up Now 14. JOHN McEVOY & JOHN WYNNE: The Last Train From Loughrea/Ned Coleman's. The Dancer at the Fair 15. SEAMUS ENNIS: Ask My Father/Pat Ward's Jig.  The Best Of Irish Piping 16. LIAM O'FLYNN:  Johnny McGreevey's/Sweeping the Cobwebs Out of the Sky.   The  Fine Art of Piping 17. LOUISE &MULCAHY FAMILY:  Planxty Davis/The Queen of May/Johnny Henry's Fave. The Reel Note 18. SEAMUS ENNIS: Football Crazy.  Private Recording 19. DICK GAUGHAN:The Father's Song. A Different Kind of Love Song 20. JUDY COLLINS: My Father. Who Knows Where the Time Goes 21. BOTHY BAND: Green Groves of Erin/Flowers of Red Hill.   After Hours

Richard Epstein disputes the "plain meaning" application to the 14th Amendment, arguing that "subject to the jurisdiction" requires natural allegiance rather than mere physical presence. Critiquing the Wong Kim Ark ruling, he suggests that children of legal permanent aliens should inherit their parents' status rather than automatic citizenship.1880