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#632 Ever wonder how to sell your online program on autopilot? In this episode, host Brien Gearin sits down with email marketing expert Allison Hardy, who helps online coaches and entrepreneurs automate their sales through strategic email funnels. Allison shares how being laid off while six months pregnant led her to launch her first business — and eventually discover her passion for sustainable, system-driven marketing. She breaks down what makes an email funnel truly convert, how to overcome the fear of selling, and why unsubscribes can actually be a good thing. You'll also get a peek behind the scenes of her membership, Emails That Sell, and learn how she blends automation, authenticity, and AI to help clients scale with ease! What we discuss with Allison: + Turning job loss into entrepreneurship + Building a sustainable online business + Transitioning from fitness to email marketing + Finding clients and building trust early on + The psychology of selling without being “salesy” + Email funnel structure and must-have sequences + Importance of consistent email frequency + Plain text vs. image-heavy email strategy + Using AI to streamline email creation + Growing recurring revenue through memberships Thank you, Allison! Check out Allison Hardy at AllisonHardy.com. Follow Allison on Instagram. To get access to our FREE Business Training course go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠MillionaireUniversity.com/training⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. And follow us on: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tik Tok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To get exclusive offers mentioned in this episode and to support the show, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠millionaireuniversity.com/sponsors⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Want to hear from more incredible entrepreneurs? Check out all of our interviews ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! Learn more about your ad choices. Visit megaphone.fm/adchoices

Sign up for the FREE webinar here. Shop Dr. Mina's Fall Skincare Favorites Here If you've ever stood in the drugstore aisle wondering if “feminine hygiene” products actually help or secretly feeling something must be wrong with you if things don't feel fresh enough, you're not alone. In this week's recap episode, Dr. Mary Alice Mina unpacks her empowering conversation with urogynecologist Dr. Nabila Noor, where they discussed one of the most misunderstood topics in women's health: vulva skincare. Dr. Mina talks about why the skin “down there” deserves gentleness, not guilt; how postpartum and menopausal changes affect our most intimate skin; and why confidence begins when we replace shame with science. This short but powerful recap distills everything you need to know to care for your vulva with respect, knowledge, and compassion. Key Takeaways: ✓ Your vulva is skin—and it deserves thoughtful, gentle care just like the rest of your body. ✓ Most “feminine hygiene” products cause more harm than good by stripping your skin barrier and disrupting its natural microbiome. ✓ Plain water is often the best cleanser; avoid fragrance, scrubbing, and douching. ✓ Hormonal shifts from postpartum to menopause can cause dryness and discomfort that are normal, treatable, and nothing to be ashamed of. ✓ Vaginal estrogen can safely restore hydration and protect against infections. Speak to your doctor about whether it's right for you. ✓ Breathable fabrics like cotton and looser fits can help prevent irritation and keep your skin healthy. ✓ Knowledge is power: your vulva isn't meant to be hairless, odorless, or flawless—it's meant to be yours. If this recap made you rethink how you care for your vulva or simply reminded you that self-care starts with self-understanding, share it with a friend. Let's keep the conversation going and help every woman feel informed, unashamed, and at home in her own body.  Follow Dr. Mina here:-  https://instagram.com/drminaskin https://www.facebook.com/drminaskin https://www.youtube.com/@drminaskin https://www.linkedin.com/in/drminaskin/ Visit Dr. Mina at Baucom & Mina Derm Surgery Website: atlantadermsurgery.com Email: scheduling@atlantadermsurgery.com Call: (404) 844-0496 Instagram: @baucomminamd Thanks for tuning in. And remember—real skin care is real simple when you know who to trust. Disclaimer: This podcast is for entertainment, educational, and informational purposes only and does not constitute medical advice.

This episode looks at the Kabane and Court Rank systems in light of the changes made during this reign, in 684 and 685.  We go a bit more in depth on the kabane, what they were, and how they were organized, prior to the reorganization that took place at the end of the 8th century into just 8 kabane, total.   For more, check out our blogpost:  https://sengokudaimyo.com/podcast/episode-136   Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 136: Kabane and Court Rank   Mononobe no Muraji no Ujimaro was in a foul mood.  Once more he had been passed over for promotion, and so he continued to toil away, tallying reports as they came in from the various provinces across the kingdom. Meanwhile, Hasama no Atahe no Woshibi was now his superior, with an exalted rank and the generous stipend that came with it.  Ujimaro fumed—he was Mononobe, and his family had once all but ruled Yamato.  Though they had been perhaps reduced in circumstances since then, they still proudly held to their place as a Muraji family—a distinction that demonstrated their superior pedigree.  Meanwhile, Woshibi was from the Hasama family.  Sure, his relative, Nemaro, had been one of those on the front lines in the recent conflict, but still, his family was only atahe.  Honestly, a Mononobe was supposed to take orders from someone of an Atahe family? But this was the new way of things.  The ancient traditions were no longer enough—you had to work hard and make sure way up through this new court rank system if you wanted to succeed.  Ujimaro grumbled, but there was little he could do in the moment.  Nonetheless, he couldn't help but think about how the natural order of the world was somehow turned upside down…     Greetings and welcome back, everyone. We are working our way through the reign of Ohoama, aka Temmu Tennou.  This reign spanned fourteen years, if you include the Jinshin year of 672, though it is broken into two narratives in the Nihon Shoki.  The first chapter covers the year of the disturbance, the Jinshin no Ran, when Ohoama fought with the Afumi court, who supported his nephew, Ohotomo, on the throne.  We've covered that turbulent period previously.  The second chapter covers the other 13 years of Ohoama's reign. Last episode we covered the first year of Ohoama sitting properly on the throne.  The year 673 included Ohoama's ascension; the confirmation, continuation, and evolution of the Ritsuryou system instituted during Naka no Oe's time; as well as various ceremonies around Ohoama's ascension to the throne, including the first verifiable “Daijosai”, the specialized harvest ceremony for the first harvest season of the reign. This episode we are going to try and tackle something that people have sent in questions about.  We've touched on it here and there, but I really want to get into the Kabane system—that ancient practice of family titles that were like a collective rank system.  It was during Ohoama's reign that the court made major reforms to the kabane system and restructured it pretty extensively.  At the same time, the kabane system was gradually being replaced by other systems of displaying one's status in society—such as the court rank system, which was also revised this reign.  Eventually, without the same purpose as before, kabane would fade away, with a few remaining as honorifics and titles, but at this point they were still important.  So we'll get into both of these status systems  and discuss a little bit about what that meant for the people of the late 7th century court. From the beginning of Ohoama's reign, the court had continued to implement the cap-rank system, most recently amended in 664, by Ohoama's brother, Naka no Ohoye.  With the new rank system of 685, the format changed considerably. To better understand this, let's talk about the rank systems in Yamato and how we have gotten to this point.  We'll want to start with the kabane, and to do that, I want to take us back to a much earlier time. As you may recall, in the oldest stories in the Nihon Shoki, the Kojiki, and the Sendai Kuji Hongi, most individuals only have a single name, or they are known by the name of a location and a title.  Iware Hiko, for example, with Hiko and Hime being general masculine and feminine terms for elites from a given area.  From this, it would appear as though there was no such thing as a “family” name in early Wa societies. As I've pointed out before, that does not mean that there were not families, of course, or that lineage and family relationships were not important; we do see familial relationships, and we see concepts of lateral inheritance—from brother to brother rather than necessarily from father to son.  The rules behind such inheritance seem to have been rather malleable, however. And that all makes some sense in a society where most people are dealing with the people of their village and surrounding communities—there is no need for anything more than a given name.  Otherwise one's place of origin or their profession could easily be used to identify any given individual.  Even the elites would be known by the territory they control. I mention all of this because some of the earliest terms we see as “kabane” appear to be titular in nature—that is to say they are derived from ancient titles.  Hiko, Hime, Wake, Mimi, and Ushi are all terms we see from the ancient past, commonly found in the names of sovereigns, among other things. It isn't until some time in about the 5th century that we start to see the family units arise.  These started as something like a corporate group or guild: Those who looked after horses were all labelled as Umakai, while those who worked jade and made magatama jewels were labelled as Tamatsukuribe.  These groups or “be” were familial in that they were structured much as a family, with a single family head.  That gave the ruler a single point of contact to presumably administer all of the work that particular corporate group was expected to perform.  Furthermore, the name passed to their children, who would presumably have been brought up in the family business.  For some of these families, rather than overseeing a business, craft, or similar thing, they were, instead, administrators of a given region or locality.  We might think of these as chiefly families, overseeing domains of varying sizes.  These families were known as “uji”.  This is often translated in English as “clan”, which is an overloaded term used to describe a group that all claim familial descent from a single putative ancestor—whether real or fictional.  Many of the earliest uji were created as “-be” groups:  Abe, Mononobe, Imbe, Kataribe, etc., but they eventually started dropping “-be” altogether: Inukahi, Umakahi, Soga, Nakatomi, Wani, and the like.  For these Uji, many were connected to various deities, or kami, from which they claimed descent.  These kami are thought to be some of the original ujigami, though that term later came to be applied to various kami that were seen as guardians of a particular locale, and later uji need not claim direct descent from a kami for it to be special.  For example, the main deity of Kasuga Taisha, the shrine built in Nara in the 8th century, said to house the ujigami of the Nakatomi and Fujiwara, primarily pays worship to Takemikazuchi no Mikoto and Futsunushi no Mikoto, deities brought from the east.  Takemikazuchi is considered an ujigami of the two uji, but the oyagami, the actual parent or ancestral kami from which they claim direct lineage, would be Ame no Koyane no Mikoto, who is also worshipped as the third deity at the shrine. The fact that these uji operate more like clans means that they were made up of numerous family units, who might be scattered across the archipelago.  At the head of each uji would have been a central family to provide the uji leadership and interface with the court.  Nonetheless, they were all considered the same uji, and a rise in the fortunes of the uji applied to all of its disparate members. To be clear, there were titles attached to individual names, Sukune, for example, which is one we've encountered several times in the narrative.  Professor Kan'ichi Asakawa, in his work “The Early Institutional Life of Japan”, provides an overview of some of these corporate titles, that came to be known as “kabane”.     In all likelihood, they all had a straightforward meaning at some point.  “Omi” means minister, for example, and continues to be used in that sense—as well as as a title—up through at least the 7th century.  Another common kabane that we see is “Muraji”, which appears to originally reference someone in charge of a village or similar polity.  Asakawa suggests that it comes from Mura no Ushi, with “Ushi” meaning something like “lord” and showing up elsewhere as well.  “Kimi” also appears to be demonstrating some kind of hegemony over a land. Beyond that, here are a few others that we have seen:  Atahe—or Atai—as well as Suguri, which appears to truly be a lower level village headmaster.  Then there is Agata-nushi, aka Agata No Ushi, the Lord of an Agata, or district.  Asakawa also notes Wake, Inaki, Sukune, Kishi, and Tamitsukasaas other kabane. The kabane are interesting in that they do appear to be precedental—that is to say that there does appear to be some kind of hierarchy in terms of the social position of each uji.  The kabane did not, however, confer any particular resources.  There was no stipend attached to a given kabane, though certain court positions were only open to members of uji with the appropriate kabane.  Perhaps most notable in this are the Omi and the Muraji, which were the only two family types that held the supreme court positions—what we would likely refer to as “Prime Minister”.  These included families such as the Ohotomo no Muraji, the Mononobe no Muraji, the Kose no Omi, and the Soga no Omi.  The heads of these families had a special title—the Ohomuraji or the Oho-omi, the Great Muraji and the Great Omi.  These positions were placed at the top of the court system, allowing them unrivaled access to the levers of power.  Typically there were two to three of these individuals at any given time, down to as few as one during the height of the Soga no Omi's power and influence. It is unclear if all uji at the Omi and Muraji level had a designated Oho-Omi or Oho-Muraji at their head, or if that was only for those who were in actual positions at the top of the court structure. It is also unclear if the precedence between the Omi and Muraji was always fixed.  Early on, we see Muraji houses that appear to be holding the majority of the powerful positions, and later we see the ascendancy of the Omi households.  By the 7th century, however, it appears that Omi came first, followed by Muraji, based on the order that individuals are frequently named in the Chronicles, among other things. As for the other titles, some of them we believe we know, and others are more of a mystery.  The origin of “wake” and “kimi” are rather obscure, though they both appear to have something to do with territorial rule and belong to uji that lay some kind of claim to a blood relationship with the royal house.  Some of them may have been rulers in their own lands, prior to Yamato hegemony. “Inaki” may be related to rice castle, or storehouse, and seems to have referred to one of the smallest local units.  That also means we rarely see it in the narrative, which tended to focus on those more closely tied to the court and the royal house.  Asakawa notes that the Atahe, or Atai, seems to be for uji who possessed some amount of private land and private soldiery, but we don't know much more.  Asakawa also points out that the Suguri, Tamitsukasa, and the Kishi kabane all seem to be related to groups with ties to the continent—perhaps descended from immigrant groups.  The Kuni no Miyatsuko and the Agata-nushi are the titles with the clearest seeming ties to territorial hegemony.  “Kuni” is the term for the ancient lands, such as Yamato, Kibi, Kenu, Koshi, etc. There seem to be around 140 such “kuni” described in the archipelago.  Agata, on the other hand, were much smaller districts.  While some of these district names have survived, it is hard, if not impossible, to know exactly how many of them there were. Then you have this term: “Miyatsuko”.  Breaking that apart, he translates it as child or servant—ko—of the exalted house—miya.  Taken together, these appear to reference the elite families in charge of overseeing territorial lands.We also see another term that uses “Miyatsuko”:  Tomo no Miyatsuko.  Unlike Kuni no Miyatsuko, Tomo no Miyatsuko is a term representing a group, rather than a kabane attached to an individual family.  When the sovereign addresses the court, for example, he typically addresses the Omi, the Muraji, the Tomo no Miyatsuko and the Kuni no Miyatsuko. Asakawa proposed that, technically, all of these could fall under the term “Miyatsuko” as servants of the sovereign's house.  Rather than focusing on specifics of all the myriad kabane, however, Asakawa treats them broadly as the Omi, Muraji, Tomo no Miyatsuko, and Kuni no Miyatsuko.  The Omi and the Muraji we already touched on.  They were the houses that could, among other things, supply the court with their Ohoomi and Ohomuraji—their prime ministers.  So it makes some sense.  The Tomo no Miyatsuko and the Kuni no Miyatsuko are a little more tricky  to pin down, but Asakawa suggests that, ased on what we can tell, the heads of the Omi, Muraji, and Tomo no Miyatsuko likely attended court on a regular basis and lived nearby, whereas the Kuni no Miyatsuko were those whose heads dwelt elsewhere, likely because they were the local elites in various other areas of the archipelago.  This is in the name—the term “tomo” might be thought of as being “with” someone, and at one point it is suggested  that the Tomo no Miyatsuko are related to those who traced kinship back to the kami who originally descended from the Plain of Heaven.  However, among the myriad kabane, not all of them were strictly local, and we find some kabane doing double duty for both local and geographically dispersed uji.  Thus he also suggested that Kuni no Miyatsuko, though it was a kabane in its own right, also represented the other forms of territorial elite titles—all those who did not regularly attend the court, but instead administered their own lands.   Richard Miller, in his work, “Ancient Japanese Nobility”, does provide a suggested hierarchy of the kabane.  I don't know if I completely agree, as I think that it was a lot more complicated across the entire archipelago, but nonetheless I'll add the information to the blogpost page if you want to see at least one suggestion of relative precedence between uji of different kabane. Now let's not forget that not everyone was a member of an uji.  For one thing, the royal family—both the sovereign's immediate family and Princes who claimed a more distant relationship—were exempt from the Uji-Kabane system.  Also, the commoners, those who actually toiled and worked the land, likewise would not have been included in a given Uji.  The Uji may have directed production, and even included certain artisans, but it still only included those who were tied, in some way, to the government. Now while the Uji-Kabane system may have started as titles with actual meanings—that is to say that the names and titles were essentially indicative of a group's role in society—it didn't take too long for it to become a little more abstract.  After all, generation after generation, people change.   Individuals vied for power and position in the court and elsewhere, and one's uji may rise, and even fall, depending on how they were able to succeed in the political climate of the day.  This was augmented with the marriage politics which no doubt was conducted as much between the elite families as well as with the royal family.  And then there were the branch or cadet families.  For example, let's say that the head of a family has four children.  Each one of those children could theoretically succeed their father—if his own siblings don't do so.  With each generation, the familial ties get weaker, and smaller, sub-houses could form.  If the uji was geographically dispersed, then local branches could become more or less independent. All of this seems to have caused not a small bit of confusion, and thus we get an edict in the last months of 682: it instructed all of the uji to ensure that they had a senior member—an uji-no-kami or ko-no-kami, with “kami”, in this instance, meaning top or head, rather than deity.  This family head was to be reported to the government, presumably so that the government knew exactly who was in charge of each family.  If there were too many people in a given uji, then they were encouraged to split themselves up and submit their own heads, with government officials adjudicating the decision.  Finally, they are exhorted not to include any people that do not belong. A few things this seems to indicate.  First is that the government did not have a handle on all of the different families out there, which makes some sense.  It had been many generations since the uji had been initially set up, and the State had gone through a lot in that period.  It may also indicate that there were those making a false claim to a family name specifically for the added prestige.  How difficult would it be to claim to be a member of a prominent family that just happened to have been from a far-flung, out of the way branch?  We see this in the 10th century with the Oushu Fujiwara—a family in Tohoku, around the region of Hiraizumi, who claimed descent from the famous Fujiwara family.  Of course, the Fujiwara family by that point had grown so large, that it was next to impossible to check any such claim.  How much moreso in the age before written records were common? We've seen examples where different parts of a given Uji were recorded separately.  For example, the Aya were split early on into different groups, with the Yamato no Aya being perhaps the most often referenced, but we also have the Kawachi no Aya—the Aya from Kawachi.  And then we have the Inukahi, where we see the Ama no Inukahi and the Agata no Inukahi, referring to the Inukahi of the Sea and the Inukahi of the District, though sometimes just a reference to “Inukahi”. Of course, it also seems that these branch families maintained the kabane of the original. Over time, uji were promoted, but rarely were they demoted.  And so, over time, more and more uji are counted among the ranks of the Omi and the Muraji. At the same time, the court was changing.  With the Taika reforms and the development of the ritsuryo codes, the Uji-kabane system was no longer required for managing the realm.  Furthermore, the government was centralizing land and the produce thereof.  And so they instituted the cap-rank system, a more explicit system of rank within the court that was held by the individual, not by the entire uji.  In addition, cap-rank could be tied directly to a stipend, making the court officers more dependent on the central government, rather than on their own uji's resources. Early on, it is likely that higher cap rank was given to members of the more highly exalted uji, as those were the uji that also filled the upper echelons of government and therefore would have been best prepared to succeed in those roles.  However, as things continued, it was likely that it was going to get even more confused.  Or they would need to raise up all of the families to Omi and Muraji status, but as that happened, the meaning of the kabane themselves became less and less clear.  After all, if everyone is an “Omi” and “Muraji” than, really, nobody is. In 681, we are told that they began to put together a law code, and later a law code of 92 articles is said to have been established.  However, it seems it was still being updated, and wasn't until 689, after Ohoama's death, that all 22 volumes would be distributed to the various governors.  It became known as the Kiyomihara Codes.  In 684, Ohoama's reforms attacked the problem of the Kabane.  The record complains that the various titles had become confused.  That there were people out there taking kabane they were not entitled to, and just a general confusion because it no longer aligned quite so well with the evolving cultural norms of the new Yamato state.  Early attempts to deal with this appear to have been, in the years since they began codifying it all in 681, to raise up families and individuals to the rank of “Muraji”.  There are several records where lists of families are all given “Muraji”.  In the case of individuals being granted Muraji, it is unclear if that was going just to them or to their entire family, though there are some examples where it seems an individual was granted the title and then their uji was separately awarded the same. This seems like an initial attempt to straighten things out.  With the new bureaucratic system and the court ranks, no doubt there were people of worth from uji with less prestigious kabane who now outranked individuals from uji that were, at least on paper, more prestigious.  This can't really have solved the problem.  If anything, it just watered down the meaning of “muraji” even further, since now everyone and their brother seemed to have been granted that title. Ohoama's solution was to pare down the system to only eight kabane, total.  Some of these were existing kabane, and others were entirely new. At the bottom of this new system was the title of Inaki, which had been about the lowest territorial kabane of the existing system.  I suspect that this included all of those families that were still below the rank of Muraji, who had not been raised up in the preceding years.  However, from there it immediately jumped up to the Muraji and Omi, in that order.  And so the kabane that were previously at the top of the system were now towards the bottom.  That way, they could “promote” families into greater kabane, without needing to “demote” a bunch of existing families at the same time. Above the Omi were mostly new kabane, except for one.  The first was “Michinoshi”, a Master of the Way.  It is unclear what this was intended for, as we aren't told who was promoted to this kabane.  Based on the name, it is thought that this may have been for uji that had demonstrated a mastery of learning or perhaps some other pursuit, such as medicine, science, crafts, etc. Above the Michinoshi title was the kabane of Imiki, the fourth of eight.  This may mean something like “One who arrived”.  Some suggest that it may have originally been “imaki”.  Richard Miller, in his work “Ancient Japanese Nobility” suggests that this was effectively the equivalent of the old title of “Atahe”.  That said, most of those who received this kabane had previously been promoted to the old title of “Muraji”, though before that they were mostly Atahe, or else Obito, Kishi, or Miyatsuko. There is a thought that Imiki had something to do with “coming” and was meant for uji descended from immigrant families.  Miller notes that this is not immediately born out in the data from the Nihon Shoki, where we see about a 50:50 split between immigrant and native uji.  However, in the following chronicle, the Shoku Nihongi, we see about 100 of 150 of uji with the Imiki kabane  that were of immigrant origins, so 2/3rds.  That still isn't entirely conclusive, but does add some weight to the idea. Continuing to the 3rd kabane from the top we are at “Sukune”.  This was previously used as a kabane, but from what I can tell it was given to an individual and was not passed down to the entire uji.  Now it was something different.  Miller suggests that this kabane was for those uji who claimed descent from one of the kami, but not necessarily from the royal lineage. In contrast, Asomi, later read as “Ason”, the 2nd of the 8 kabane, literally reads as “court minister”.  It appears to be for those who claimed some connection to the royal family.  It is notable that Ohoama awarded this to some 52 families during his reign.  Compare that with making 11 Imiki and 13 Mabito, the next and highest ranking kabane.  Asomi would be the most common kabane among those at the top of the court bureaucracy.  Of all of them, this one seems to linger, perhaps because it is the kabane that was given to the Fujiwara family, who then carried that with them into later centuries. Finally, there is Mabito.  Mabito means something like “True Person” or perhaps “Upright Person”, and it seems to have gone exclusively to families with the old kabane of “kimi”.  An examination of the thirteen uji in this group indicates that they were those with close royal ties, who claimed a descent closely related to that of the royal family.  So those were the new kabane.  Although they were declared in 684 and handed out through the following year, we do see some individuals referenced with these kabane earlier in the narrative.  This is likely just due to the fact that it is how they were eventually known, and so they are given an anachronistic kabane, which was probably much easier for the compilers than trying to make sure that all of the names were exactly correct for each record. With the kabane thus dealt with, Ohoama then went on to make some major changes to the court rank system as well.  In many ways I would say that his ranks were quite novel—previous changes to the cap-rank system had largely been additions or slight modifications but had left many of the names intact with each change.  As such, the rank system decreed in 664 was really just an update to the previous cap-rank system of 649 and earlier.  And so even through 664 you still had things like “Greater brocade” as someone's rank.  Towards the end of his reign, though, along with other reforms to the government, Determining what exactly the rank system was at any given point can be a little confusing.  Depending on the record being used, names are sometimes referenced anachronistically: That is they are given with the ultimate title, kabane, or rank by which they were known. This could sometimes be after multiple phases of reform, and so the honors mentioned may not necessarily reflect that individual's ranks and position at the date of the entry.  Also the various rank systems are close enough, sharing many of the various rank names, such that it isn't immediately obvious if something different is being used. This is true of both kabane and court ranks.  Furthermore, as many individuals may only be mentioned once or twice, we may not always have a lot of data on how things may have changed.    The new system enacted in 685 was different in several ways that make it quite distinct.  In fact, we see in the record of this reign earlier mentions of individuals where their rank is given in terms of the new system even in records predating 685.  So what did that look like? The rank system of 685 still used various signifiers, which broke things up into categories, but these were broken up into 2-4 numerical grades:  Ichi-I, Ni-I, San-I, Shi-I, or first rank, second rank, third rank, and fourth rank.  This gets us closer to what was eventually an almost purely numerical system.  Each grade was then divided further into “Larger”: “Dai”; or “Broader”: “Kou” This is also where we see Princely ranks enumerated for the first time.  As we noted, previously, princely rank was something that we started to see at the beginning of this reign in the Nihon Shoki, with Prince of the third rank, etc. In 685, however, we get an actual proclamation. The Princely ranks are broken into two large categories—the bright, or Myou, ranks and the Pure, or Jou ranks.  There were two grades of Myou—Ichi-I and Ni-I, and four grades of Jou—Ichi-I, Ni-I, San-I, and Shi-I.  Each grade was further divided twice into large, dai, or broad, kou.  So you had Myou-dai-ichi-I, Myou-kou-ichi-I, Myou-dai-ni-I, Myou-kou, ni-i… et cetera.  That translates to something like Large First Bright rank, Broad First Bright rank, Large Second Bright rank, and Broad Second Bright rank.  This would continue with “Jou” replacing “Myou”, and provided a total of 12 princely ranks. As for how they were divvied out, we only see the granting of “Jou” ranks.  In fact, Kusakabe, the Crown Prince himself is given Broader Pure First Rank (Jou-kou-ichi-i).  His brother, Prince Ohotsu, was given Larger Pure Second Rank, their brother Takechi, who had helped lead the forces in the Jinshin war, was given Broader Pure Second Rank, one lower than his younger brother.  Both Kawashima and Osakabe were given Larger Pure Third Rank.  So if the highest “Pure” rank was going to the Crown Prince, then who were the Myou ranks going to?  Unfortunately, thou the system would last until the development of the Taihou code, in 703, we don't have any clear examples of the Myou ranks being handed out, so that may be a puzzle we don't unravel. Beyond the ranks for the various princes, there was another, similar set of ranks for the common court nobles.  This system had 6 categories, broken up, like the Princely ranks, into four grades, each further divided into Larger and Broader, as before.  In this case the categories were: Shou – Upright Jiki – Straight Gon – Diligent Mu – Earnest Tsui – Pursue Shin – Advancement This created 48 total rank divisions, which gave an unprecedented granularity for the court.  As for granting rank, we have a couple of examples of that, beyond just the posthumous grants.  In 686, Ohoama conferred Gon-I, the Dilligent rank, on six ministers who attended to him, personally.  There was also a request that provincial governors should select nine people of achievement who could likely be given the same. There is one strange account:  in 685, Awata no Asomi no Mabito—Mabito, in this case, being his given name—requested permission to transfer his rank to his father, but this was refused. And I think this gets to the heart of the cultural change that was underway, and which Ohoama and the court was actively encouraging.  Although the kabane titles were a collective rank, court rank, and the accompanying stipend, was for the individual.  This wasn't something that could accrue to the head of a family.  That would have been an important point at a time when the traditions of the uji system were still quite strong. So there we have it.  Hopefully there was something new for you to take away as we come to better understand Ohoama and his court. We still have plenty more to discuss—probably enough for a few more episodes as we cover some of the natural events and disasters, the ties between the court and religion, as well as what was going on with peninsular affairs, not to mention the myriad other little random tidbits.  We'll get to all of that as we can. Next episode we'll take a look at the material culture of the court.  Specifically we'll take a look at what we know about their dress and clothing, much of which was influenced by that sumptuary laws that were, themselves, tied in closely with this new rank system. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

It's a new exciting Davey Mac Sports Program as we're talkin' hoops, football, baseball, and other stuff!   WNBA commissioner Cathy Engelbert gets booed at the WNBA Finals!   ESPN continues to embarrass itself!   Ryan Clark is stupid and has to apologize yet again!   The Mark Sanchez story is nuts!   Yankees eliminated from playoffs---will G.M. Brian Cashman ever be held accountable?!   The Jets are pathetic!   Other NFL stories!   And more!   It's a fired-up and fun 405th episode of the DMSP that you need to experience!   BOOM! 

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Connecting Pam Bondi, Trump and Epstein, and Erika.

Connecting Pam Bondi, Trump and Epstein, and Erika.

I've been circling this topic for years in my personal life, and today I'm finally ready to name it out loud: what it means to center men—and the quiet, persistent ways it costs us. This isn't a takedown of men. It's a conversation about the water we swim in, how it shapes our choices, and why so many of us end up orbiting someone else's needs while abandoning our own. In this first of a two-part series, I briefly unpack the language and the lived reality—androcentrism, “woman as Other,” the male gaze, compulsory heterosexuality, and self-silencing—and connect those ideas to everyday moments in dating, marriage, work, family roles, and even how we present ourselves. I also go deeper into patriarchal bargains,something I see over and over in my own life, the lives of my clients, and most (if not all) of the women I know. I weave in my own story and experiences from clients and friends so you can spot the pattern with compassion, not self-blame. This is what you'll hear in this episode: A clear metaphor for “centering men” (the sun and orbit) and how it shows up in real life. Plain-language definitions of key terms (androcentrism, male gaze, “woman as Other,” patriarchal bargains, comphet, self-silencing). Why patriarchal bargains often feel like safety—and why the price tag grows over time. Everyday examples across dating, long-term partnership, work, family labor, and appearance. The emotional, relational, and cultural costs: confusion of identity, chronic anxiety, resentment, power imbalances, and internalized policing. How health can be impacted when self-silencing becomes a lifestyle (and why this deserves reverence, not shame). A gentle invitation to notice where you might be orbiting—and what questions to journal on before we move into solutions. Part one names the pattern and its costs so you can see it with clarity and care in your own life: centering men isn't a personal failing—it's a survival strategy many of us learned. Awareness is the first move.  In part two (in two weeks), we'll focus on solutions: how to decenter without burning your life down, rebuild self-trust and voice, and practice relational autonomy in dating, work, and partnership.  Resources from this episode: Get updates on my new book Live Like You Give a Damn (out December 9!) Learn about Devotion and see if it's for you The invention of “The Male Gaze” article by Laura Michelle Jackson Book recommendations: I love a good personal development book, and you do too, right? I've compiled a list of book recommendations, as mentioned in past episodes. Check out these amazing book recommendations here. Happy reading!   MSN is supported by: We love the sponsors that make our show possible! You can always find all the special deals and codes for all our current sponsors on our website: andreaowen.com/sponsors/ Episode link: https://andreaowen.com/podcast/697 Learn more about your ad choices. Visit podcastchoices.com/adchoices

For more on Mobile Botanical Gardens Sale, visit:  https://mobilebotanicalgardens.org/fall-plant-sale-2025/

As they set a watch and the campfire starts to burn low, a group of iconic GCN heroes are ambushed by terrifying creatures of the wild. GM'd by Joe O'Brien and featuring Matthew Capodicasa, Mary Lou, Jared Logan, Rob Kerkovich, and Sydney Amanuel! Watch the video here: ⁠https://youtu.be/Wdqta2rc4JQ Access exclusive podcasts, ad-free episodes, and livestreams with a 30-day free trial with code "GCN30" at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠jointhenaish.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Join Troy Lavallee, Joe O'Brien, Skid Maher, Matthew Capodicasa, Sydney Amanuel, and Kate Stamas as they tour the country. Get your tickets today at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://hubs.li/Q03cn8wr0⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. For more podcasts and livestreams, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://hubs.li/Q03cmY380⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Watch new episodes when they premiere every Thursday at 8PM ET on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/theglasscannon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

SUMMARY: Matt's in St. John, but not the one he expected to visit. With Scoopfest still fresh in our hearts, the chat extolls its highlights… the Bucket Shows, a windy but fun Whiskey BBQ, all the fantastic performers, trivia battles, and podcast tapings, and much love for Goudeau and Pint of Plain. We finish off with a "One Hit" Scoopardy.

For the umpteenth time, this should never happen in America. This is what our founders feared. And in the year 2025, it's exactly what Trump is doing. Putting the military on our streets against the American people. We must not allow it. He should be taken to court immediately, and we all should protest like we've never protested before. Hosted on Acast. See acast.com/privacy for more information.

“C” is for Coastal plain. The coastal plain is South Carolina's largest landform region, forming two-thirds of the state and encompassing approximately 20,000 square miles.

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Students have changed, along with the rest of the world.  Effective teachers don't complain - they adjust.  We have to continue to work hard to reel students back into our lessons and process.  Even better, let's not lose them at all.  This episode will offer up some crucial strategies on how to do just that.  

Director Paul Thomas Anderson's newest film “One Battle After Another” is an action thriller following ex-revolutionary Bob Ferguson (Leonardo DiCaprio) who must rescue his daughter, Willa (Chase Infiniti), from his corrupt military nemesis. In his rush to find her, both father and daughter are forced to confront the consequences of their past. The film also stars Teyana Taylor as Willa's revolutionary mother, plus Sean Penn, Benicio del Toro and Regina Hall. With messages of rebellion, loyalty to family and the fight against white supremacy, Reggie "The Reel Critic" Ponder says the film will make the audience question: “What would you do to protect your child?” "The Reel Critic" is hosted and produced by Reggie Ponder. Follow Reggie on YouTube, Twitter, BlueSky and Instagram @TheReelCritic.

Links & Mentions: Consult booking link: www.dryazdancoaching.com/consult Email me: DrDYazdan@gmail.com Make more money video: www.dryazdancoaching.com/MDM Follow me for more tips: (@DrYazdan) www.instagram.com/dryazdan and (@DrYazdanCoaching) www.Instagram.com/dryazdancoaching If your schedule is packed, but your profits aren't growing… If you're exhausted by high-maintenance, price-sensitive patients… If your marketing budget feels like it's vanishing into a black hole... Then today's episode is for you. In this episode, Dr. Yazdan shares the most common mistakes dentists make in their marketing—and exactly how to start attracting the right patients who value your expertise, respect your time, and drive revenue. You'll learn:

Two Amish girls learn that their new chicken is fancy. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Episode 60 of READING McCARTHY sees the return of one of my favorite guests, Dr. Stacey Peebles. In addition to her many other roles described below, she is the preeminent expert on McCarthy's work in screenplays.  Please join us for a consideration of his various screenplays, both produced (The Counselor) and unproduced (Cities of the Plain, No Country for Old Men, Men and Whales) as well as a brief discussion of the film adaptations of his work thus far.  Stacey Peebles is the HW Stodghill and Adele H Stodghill Professor of English and Director of Film Studies at Centre College. She's the author of The War Comes With You: Enduring War in Life, Fiction, and Fantasy (Dec. 2024), Welcome to the Suck: Narrating the American Soldier's Experience in Iraq, and Cormac McCarthy and Performance: Page, Stage, Screen. She has been editor of the Cormac McCarthy Journal since 2010 and is the current President of the Cormac McCarthy Society.Thanks to Thomas Frye, who composed, performed, and produced the music for READING MCCARTHY.  The views of the host and his guests do not necessarily reflect the views of their home institutions or the Cormac McCarthy Society.  Download and follow this podcast on Apple, Spotify, Google Play, Stitcher, or wherever you get your podcasts.  If you're agreeable it'll help us if you provide favorable reviews on these platforms.  To contact the host, please reach out to readingmccarthy@gmail.com. Support the showStarting in spring of 2023, the podcast began accepting minor sponsorship offers to offset the costs of the podcast. This may cause a mild disconnect in earlier podcasts where the host asks for patrons in lieu of sponsorships. But if we compare it to a very large and naked bald man in the middle of the desert who leads you to an extinct volcano to create gunpowder, it seems pretty minor...

Michael Howell, CEO of CrossBorder Capital, an investment advisory firm, and author of Capital Wars, returns to The Julia La Roche Show, where he analyzes global liquidity trends and warns of market risks ahead. Sponsor: This episode is brought to you by Monetary Metals. https://monetary-metals.com/julia In this episode, Howell presents his global liquidity cycle framework showing markets are late in a 35-month bull run that began in late 2022, with early warning signs emerging in repo markets as SOFR spreads spike. He warns of a massive debt refinancing wall hitting 2026-2029 from COVID-era borrowing, while the Fed transitions from QE to "Treasury QE" under Bessent's direction to fund real economy priorities. Howell's most striking thesis involves gold price targets of $10,000 by the late 2030s and $25,000 by 2052 based on structural deficit math, driven by both US monetary inflation and China's liquidity expansion to escape its debt crisis. He advocates for monetary inflation hedges like gold and Bitcoin as central banks deliberately weaken currencies in a "Make America Great" strategy against China.Links:  Website: http://www.crossbordercapital.com/ Twitter/X https://x.com/crossbordercapSubstack: https://capitalwars.substack.com/ Book: https://www.amazon.com/Capital-Wars-Rise-Global-Liquidity/dp/30303929020:00 Welcome and introduction - Michael Howell returns to discuss markets1:14 Global liquidity cycle framework - 5-6 year cycle approaching top3:41 Late cycle positioning - thinking end game vs beginning6:06 Debt-liquidity integration - 80% of lending now collateral-backed8:46 Early warning signs - SOFR spreads and repo market tensions11:49 Debt-liquidity ratio analysis - refinancing crisis ahead14:15 COVID debt echo effect - massive refinancing wall 2026-202917:04 Fed balance sheet slowdown - similar to early 2022 conditions18:51 Treasury QE emergence - Bessent directing liquidity to real economy20:20 Stablecoin monetization - credit providers buying government debt22:36 Plain vanilla cycle - everything following normal script25:00 Asset allocation phases - rebound, calm, speculation, turbulence29:20 Gold breakout analysis - disconnect from real rates since 202231:45 Structural deficit math - mandatory spending blowout ahead33:42 Gold price targets - $10,000 by late 2030s, $25,000 by 205235:56 Monetary vs high street inflation - currency devaluation vs CPI39:44 Fed independence questioned - Treasury QE running the show41:51 Make America Great currency war - deliberate dollar weakening44:08 China's gold strategy - escaping debt crisis through monetization46:33 Chinese liquidity expansion - driving global commodity reflation50:05 Final thoughts - late cycle caution, gold as monetary hedge

In Luke 6, Jesus challenges expectations—healing on the Sabbath, choosing his twelve apostles, and teaching through the Sermon on the Plain. Crowds gather with excitement, but Jesus' words cut deep, calling for love of enemies, mercy, and building lives on a solid foundation. On this episode of the Bible Savvy Podcast, the team unpacks how … Continue reading "Bible Savvy Podcast | Episode 6: Luke 6"

Join The Man of the West as he begins the last week of Series 12 with a Middle-earth Map Monday exploring the City of Minas Tirith! Learn more about your ad choices. Visit megaphone.fm/adchoices

Sal and BT furiously discussed the Mets' 2025 collapse, calling it the most disappointing season in franchise history. They tore into the team for not just losing, but for the unacceptable slow-motion car wreck that they've been since June. They lambasted the team's inability to play winning baseball and pointed to a complete lack of accountability throughout the organization, from management to the players. The conversation highlighted how the Mets squandered a commanding lead, allowing teams that were well under .500 to catch them, ultimately leaving them on the outside looking in for a playoff spot.

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Welcome back to Pizza Quest!Charlotte, NC is starting to generate more and more national buzz as a culinary destination city. Top Chef is in pre-production here in preparation for its next season, with Charlotte as the host city, and some of the local chefs and restaurants are getting recognition by The James Beard and other prestigious organizations. And, on the pizza front, a couple new pizzerias are getting a lot of national recognition and, in the case of our guests on this episode, international acclaim. Bird Pizzeria a tough reservation to get these days, with a 60 day wait list and a location that is slightly off the beaten path, but the pizzas are uniquely their own -- a combination of East Coast as well as Chicago and Cleveland influence. In addition, due to the magic of TikTok and Instagram, the Kale Caesar Salad has gone viral and now people from as far away as New Zealand are filming themselves doing knock-off versions. Who knew?As a Caesar Salad junkie myself (I sometimes flirt with the idea of doing a companion website called Caesar Salad Quest), I had to get over there to find out what all the hoopla was about. My wife, Susan, and met up with Blaine and Honey Parker (who you will meet in a future episode here if you aren't already a subscriber to Blaine's newsletter, Free the Pizza), who had driven 600 miles just to experience Bird Pizzeria as part of their own pizza quest (like I said, the buzz has extended beyond the city walls), and we all shared the (yes) amazing Kale Caesar as well as two signature pizzas, The Plain (their take on a Margherita) and also the White, with half pepperoni and half sausage and a few other embellishments. You'll hear more about the salad and the pizzas during this podcast.In this episode, Nkem and Kerrel share their journey with us, and tell us how they ended up landing in Charlotte and developing their menu. Their story, like many others we've showcased here, is unconventional, loaded with unexpected moments of struggle and grace that somehow have serendipitous, happy endings. Sometimes you throw out the playbook and just follow your gut. Those are the places that often end up becoming legends in the making.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Are you READY to unlock the mysteries of one of the world's most private communities? Forget everything you think you know about the Amish! We're diving deep behind the bonnets and beards to expose 10 jaw-dropping secrets that will leave you absolutely speechless!

The month of June has been characterized by the word “pride,” but pride isn't something to be celebrated. In fact God hates pride. Plain and simple. He hates it because it destroys mankind. It's time to walk in humility. Our lives depend on it. Today on Light on the Hill hear the ugly truth about pride, as pastor James Kaddis opens James chapter four. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29

In Part 2 of our special Colors: A Dialogue on Race in America series, Jayne Kennedy opens up about the most difficult chapter of her life — a season of heartbreak, isolation, and doubt that nearly silenced her. But what makes her story extraordinary is not the fall, it's the rise. With courage, faith, and the determination to reinvent herself yet again, Jayne found a way out of the darkness and into the light.Her new memoir, Plain Jayne, captures that journey with raw honesty — and tomorrow, September 6th, the District of Columbia will honor her with Jayne Kennedy Day. This episode is about triumph over adversity, the power of self-forgiveness, and the unstoppable spirit of a true cultural icon. Tweet us at @podcastcolors. Check out our partner program on international affairs, Global with JJ Green on Substack. Please subscribe. Email us at colors@the colorspodcast.com.

Video SummaryA cinematic spoken word piece that cuts through decades of family silence with surgical precision.Set against the Heaven's Gate cult tragedy and Hale-Bopp comet of 1997-98, this hybrid performance follows three wintry family gatherings where religious expectations collide with neurodivergent reality.Watch what happens when an autistic adult finally stops performing "normal" at the dinner table - and pays the price.This isn't therapy. Not self-help. No “cautionary tale.” It's a multi-layered examination of what we neurodivergents sacrifice. Trying to “belong” in families that were never built for hearts like ours.Unflinching. Complex. Necessary.Content Note: Strong language, family trauma, religious themes, substance use, mental health struggles, cult referencesKey Themes Explored:* Power dynamics at family tables where neurodivergent minds are judged as broken* Spiritual coercion and religious weaponizing against those who think differently* The breaking point when pretending to be neurotypical becomes impossible* Self-medication as shield against overwhelming social demands* Searching for meaning in systems designed to erase your kind of mind* Memory as witness to the violence of forced conformityWho This Resonates With:* Autistic adults who recognize the battlefield of family holidays* Anyone who's been the truth-teller in a family that prefers lies* People untangling religious conditioning from neurodivergent shame* Those hungry for real conversation about mental health… that skips the tacked-on happy endings* Readers drawn to generational trauma explored through disability lens* Anyone who knows that sometimes survival looks like betrayal* Anyone working with neurodivergent minds. Who wants to really understand what we're carryingDiscussion Starters:* How do family gatherings change when you stop performing neurotypical?* What price have you paid for speaking uncomfortable truths?* Do you recognize the intersection of religious pressure and neurodivergent shame?* How do you survive spaces where your honesty threatens everyone's comfort?Connect:* Drop your own family table survival tactics below* Subscribe for more unmasking without apologyFree Resources & Purchase Links

Hakuro Matsuda さんをゲストに迎えて、Apple イベント, iPhone 17, Pixel 10 Pro XL などについて話しました。 Show Notes Apple Events DJI escapes US drone ban — but may get banned automatically unless Trump steps in AirPods Live Translation Blocked for EU Users With EU Apple Accounts Apple returns blood oxygen monitoring to the latest Apple Watches iPhone Air Apple iPhone Air's China release delayed Pixel 10 Pro (US) with Ubigi? : r/GooglePixel ESR Qi2 ワイヤレス充電器 Oracle takes a breather after AI-powered record run toward $1 trillion club SHOGUN 将軍 Beau Is Afraid タコピーの原罪 Takopi's Original Sin OpenSwim Pro

LOUNGE LIZARDS PRESENTED BY FABRICA5 - Visit Fabrica005.com and use code LIZARDPOD at checkout for 10% off THE ENTIRE STORE! Free worldwide shipping from Miami on all orders over $125. See website for more information and terms.Recorded at Ten86 Cigars in Hawthorne, New Jersey, the Lizards pair the Avowed New Dawn in Toro with ten years aged Glenmorangie The Original Single Malt Scotch Whisky. The guys share their interview with blender and manufacturer Klaas Kelner, recorded at PCA 2025, where they discuss how Klaas blends cigars for clients like Avowed and Stoic, his approach to complete palate coverage and his controversial feelings on the retrohale. PLUS: The Story of Avowed, Norwegian Plain Packaging, Parallels Between Plating Food and Cigar Blending, Voice Memo on Cigar/Family Balance & Giz on Pickled AsparagusJoin the Lounge Lizards for a weekly discussion on all things cigars (both Cuban and non-Cuban), whiskey, food, travel, life and work. This is your formal invitation to join us in a relaxing discussion amongst friends and become a card-carrying Lounge Lizard yourself. This is not your typical cigar podcast. We're a group of friends who love sharing cigars, whiskey and a good laugh.website/merch/rating archive: loungelizardspod.comemail: hello@loungelizardspod.com to join the conversation and be featured on an upcoming episode!instagram: @loungelizardspodGizmo HQ: LizardGizmo.com

In this episode, we discuss how mortgage bond reinvestment could be the Federal Reserve's most effective and immediate tool to unlock the housing market—without even touching interest rates.  The discussion and content provided within this podcast is intended for informational purposes only and may not be appropriate for all investors. Reliance upon information provided in a podcast is at the sole responsibility of the listener. The information included herein is not based on any particularized financial situation, or need, and is not intended to be, and should not be construed as, a forecast, research, investment advice or a recommendation for any specific PIMCO or other security, strategy, product or service. Past performance is not a guarantee of future results. All investments contain risk and may lose value. Investors should speak to their financial advisors regarding the investment mix that may be right for them based on their financial situation and investment objective. Podcasts may involve discussions with non-PIMCO personnel and such content contain the current opinions of the speaker but not necessarily those of PIMCO. Other podcasts may consist of audio recording of an existing PIMCO article and such material contains the current opinions of the manager. The opinions expressed in all podcasts are subject to change without notice. Information contained herein has been obtained from sources believed to be reliable, but not guaranteed. PIMCO as a general matter provides services to qualified institutions, financial intermediaries and institutional investors. This is not an offer to any person in any jurisdiction where unlawful or unauthorized. For additional important information go to www.pimco.com/gbl/en/general/legal-pages/podcast-disclosures

[✐3.Moderato] Volitional Form “I'm thinking of telling the truth.”[00:08]Hi everyone, good morning, good day, good evening. Today, we will learn the volitional form. Let's start from the basics.Repeat after me[00:21]1. go: masu form → volitional form2. sit3. drink4. call, invite5. go back, go home6. meet7. eat8. see, watch, look9. do10. come[01:32]Now, make a sentence as follows.For example,Let's buy a personal computer in Akihabara. [Masu style]→ Let's buy a personal computer in Akihabara. [Plain style]Ready?[01:45]1. Let's go tomorrow. [Masu style] → [Plain style]2. Let's sit here.3. Let's drink this sake.4. Let's call an ambulance.5. Let's go home soon.6. Let's meet again.7. Let's eat supper at home.8. Let's watch a Japanese film.9. Let's clean the toilet.10. Let's come to this restaurant to eat again.[04:16]Next, let's make a sentence with “〜to omoimasu” after listen to the key words [KW].[01:25]For example,[KW] internet/online, buy, think→ I think I will buy it online.OK?[01:37]1. [KW] supermarket, stop by, go home, think→ I think I will stop by the supermarket and then go home.((tachi)yorimasu = stop by, pop in)2. [KW] back seat, sit, think→ I think I'm going to sit in the back seat.3. [KW] go home, medicine, take, think→ I think, when I get home, I'll take medicine.4. [KW] graduation, parents, invite, think→ I think I will invite my parents to the graduation ceremony.(yobimasu : here means = invite, ask to come)=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*= 「しんじつを はなそうと おもっています。」[00:08]みなさん、おはようございます、こんにちは、こんばんは。きょうはVolitional Formをべんきょうします。さっそく、きほんから はじめましょう。Repeat after me[00:21]1. いきます → いこう[volitional form]2. すわります → すわろう3. のみます → のもう4. よびます → よぼう5. かえります → かえろう6. あいます → あおう7. たべます → たべよう8. みます→ みよう9. します→ しよう10. きます→ こよう[01:32]では、つぎのようにぶんつくってください。たとえば、あきはばらで パソコンを かいましょう。[Masu style]→ あきはばらで、パソコンをかおう。[Plain style]いいですか。[01:45]1. あした、いきましょう。[Masu style]→ あした、いこう。[Plain style]2. ここに すわりましょう。→ ここに すわろう。3. このおさけを のみましょう。→このおさけを のもう。4. きゅうきゅうしゃを よびましょう。→ きゅうきゅうしゃを よぼう。5. そろそろ、かえりましょう。→ そろそろ かえろう。6. また、あいましょう。→ また、あおう。7. うちで ゆうはんを たべましょう。→ うちで ゆうはんを たべよう。8. にほんのえいがをみましょう。→ にほんのえいがをみよう。9. トイレをそうじしましょう。→ トイレをそうじをしよう。10. また、このレストランに たべにきましょう。→ また このレストランに たべに こよう。[04:16]つぎは、まずキーワード[KW]をきいてから、「〜とおもいます」のぶんをつくろう！[01:25]たとえば、[KW] ネット、かいます、おもいます→ ネットで、かおうと おもいます。いいですか。[01:37]1. [KW] スーパー、よります、かえります、おもいます→ スーパーによってから かえろうと おもいます。((たち)よります = stop by、pop in)2. [KW] うしろのせき、すわります、おもいます→ うしろのせきに すわろうと おもいます。3. [KW]うちに かえります、くすり、のみます、おもいます→ うちにかえったら、くすりをのもうと おもいます。4. [KW]そつぎょうしき、りょうしん、よびます、おもいます→ そつぎょうしきに、りょうしんをよぼうと おもいます。(よびます: here means = invite, ask to come)Support the show=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=Need more translation & transcript? Become a patron: More episodes with full translation and Japanese transcripts. Members-only podcast feed for your smartphone app. Japanese Swotter on PatreonNote: English translations might sound occasionally unnatural as English, as I try to preserve the structure and essence of the original Japanese.

In Plain Sight: A Memoir Infused with Military Psychological Operationsis the raw, introspective autobiography of Jonathan Mark Haber, a Brooklyn-born activist whose relentless quest for truth spans government conspiracies, military psy-ops, and spiritual awakening.The narrative begins in 1960s Brooklyn, where the assassinations of JFK, MLK, and RFK, the Vietnam War, and nuclear brinkmanship ignite Haber's activism. From draft resistance and communal living to building a family in rural Massachusetts, each step fuels his resolve to expose hidden forces shaping history.Central to his journey is a spiritual and political awakening guided by mentors like Karl Grossman, Elwood Babbitt, Eckhart Tolle, and Manhattan Project/NASA whistleblower Bart Jordan. Their insights propel his work with Flyby News, where he challenges official narratives—from the Cassini flyby and 9/11 to COVID-19—revealing the pervasive reach of military psychological operations.A defining collaboration with Jordan uncovers evidence of ancient Martian artifacts and languages, suggesting a pre-ice-age warning: humanity must break war's cyclical destruction or face oblivion. (Further details are explored in FlybyNews.com and on YouTube: "Bart Jordan: Manhattan Project NASA Whistleblower.")Interwoven with investigative rigor is Haber's personal battle—chronic pain, kidney failure, and profound loss—met with resilience and a belief in love's transformative power. More than a memoir, In Plain Sight is a call to confront deception and forge a future rooted in peace.https://amzn.to/3ImWDCwBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

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IN PLAIN SIGHT: A Memoir Infused with Military Psychological Operations"What if Mars' nuclear ghosts are screaming a warning—and Earth isn't listening?"Jonathan Mark Haber's life has been a collision with hidden truths. Born in 1950s Brooklyn, he came of age as the assassinations of JFK, MLK, and RFK shattered America's illusions—igniting his lifelong mission to dissect power. From draft resistance to founding Flyby News, Haber exposes how governments weaponize perception to bury inconvenient truths.Then came the revelation that rewrote history.Bart Jordan—a Manhattan Project physicist and NASA insider—revealed a nuclear detonation in Mars' Cydonia region, home to the infamous "Face" and "Signature Site 10" monuments. NASA data confirmed it: Martian atmospheric Xenon-129 isotopes—at twice the concentration of Earth's post-nuclear tests—proved a planet-wide apocalypse. But the deeper shock? The monuments' geometry encoded a warning: the distances of Mars' moons (Phobos and Deimos—"fear" and "terror") formed a temple-like formula, a cosmic plea against the abuse of light.This wasn't just science. It was a survival manual from a lost civilization.Interwoven with Haber's battles against chronic pain, kidney failure, and systemic deception, In Plain Sight bridges memoir and manifesto. It exposes:The PSYOP playbook (Apollo's illusions, 9/11's unanswered questions, COVID-19's psy-warfare).Elites repeating Mars' fatal mistakes—ignoring the *Xenon-129* red flag.UAPs and nuclear sites: Evidence that something—ancient AI or interstellar guardians—is forcing humanity to confront its self-destruction.In Plain Sight is more than a memoir—it's a manual for awakening. Because truth is the first casualty of war, and the first step toward peace. The choice is ours.https://amzn.to/4mi9lAzBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

In the record in 2 Kings 20, at the time of his nation's greatest need, their captain (LXX 'archegos' - used consistently in Hebrews of our Lord Jesus Christ - the captain of our faith chapter 2 and the "author" of our faith chapter 12 etc); is struck with leprosy (see Isaiah 53;4). But, says the prophet, lay a poultice of figs on the boil, and Hezekiah will recover, and he will go up to the temple in 3 days' time - a time in the Bible symbolic of resurrection. The king was the representative of Judah as Isaiah 1 tells us. But when Hezekiah is faced with certain death, unless God cures him, the king has another dilemma - he is unmarried, and he has no seed i.e. offspring to continue the 'house of David'. Will he die and will the line Judah be brought to an end and will the "lamp" promised to David be extinguished? The sign of the faithful king's recovery is the sun dial of Ahaz going backwards by 10 degrees. Hezekiah's prayer in his extremity is recorded in Isaiah 38. But after his recovery Hezekiah was for a time lifted up in pride and sins in the matter of the envoys from Babylon (compare 2 Chronicles 32 verses 25-31; and also 1 Timothy 6 verses 17-19). An obvious reflection for us in life is that the more acute trials in life may be easier than the less obvious and more insidious ones such as pride. Ezekiel 10, although a short chapter, is of paramount importance. It tells of the departure of the glory from the eastern gate of Jerusalem's Temple. That glory will return when the Lord Jesus Christ returns by that very gate - see Ezekiel chapter 43 verses 1-5.Luke chapter 6 tells us of the rebuke that our Lord Jesus' foes to issue Jesus' disciples for supposedly breaking the Sabbath. The Lord shows from the Scriptures that, based on the record of David in 1 Samuel 21 - the disciples, like David were blameless and that the Son of God was "the Lord of the Sabbath". Next our Lord cures a man with a withered hand also on the Sabbath. This man had undoubtedly been placed in the synagogue to trap the Lord. Instead, Jesus' enemies found that they themselves had the tables turned on them. Jesus uses the occasion to teach the lessons of the Sabbath. The Sabbath is for helping and healing verses Isaiah 561-8; 58 verses 13-14. Read those words aloud and ponder their meaning for the way we must live. After a night in prayer to His Father Christ chose his twelve Apostles. The record says that multitudes come to him and are cured. The chapter follows by outlining our Lord Jesus' Sermon on the Plain. No doubt this is a separate occasion from Matthew 5-7. The themes are common as the message did not change. The Beatitudes, or blessings producing happiness, to the citizens of Zion who will be granted glory in Messiah's kingdom are outlined. They present a complete picture of the character of our Lord Jesus Christ. On this occasion the counterpart of the curses upon the enemies of the Kingdom are enumerated. Like the Matthew record, we are once more told, that we 1) need to love our enemies in order to be as our Father; 2) must not to be censorious and hypocritical by finding fault in others; 3) a tree is to be known by its fruits i.e. the outcomes, or behaviours, of our lives; 4) need to build our faith and lives on the rock that is our Lord Jesus Christ verses Ephesians 2 verses 17-22.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Some are not what they seem to be. Crept in. Joined in. And they overtook them. They meant to do mischief. What must we do?The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

It's pretty clear, the neighborhood was built on a flood plain...but who's at fault? Hour 4 9/9/2025 full 2077 Tue, 09 Sep 2025 22:00:00 +0000 Bp0fWukrr5QU3hM3oZiBBALrAwB35TLm news The Dana & Parks Podcast news It's pretty clear, the neighborhood was built on a flood plain...but who's at fault? Hour 4 9/9/2025 You wanted it... Now here it is! Listen to each hour of the Dana & Parks Show whenever and wherever you want! © 2025 Audacy, Inc. News False

Read OnlineAnd he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all. Luke 6:17–19The Gospel of Luke presents us with what is traditionally known as the “Sermon on the Plain.” Almost everything Luke includes in this sermon is also found in Matthew's “Sermon on the Mount.” Matthew, however, adds some teachings not found in Luke. Matthew's sermon has three chapters while Luke's has only one.In this, the introduction to this “Sermon on the Plain,” from which we will be reading all week, Luke points out that large numbers of people came from far and wide to listen to Jesus. This crowd included many Jews but also included many people from the pagan territory of Tyre and Sidon. And what was it that drew so many of them? They came to “hear” Jesus preach and “to be healed.” They wanted to hear the words of Jesus since He spoke with great authority and in a way that was changing lives. And they were especially amazed by the healing power that Jesus manifested. The last line of the passage above gives great emphasis to this desire for healing. “Everyone in the crowd sought to touch him because power came forth from him and healed them all.”It's interesting that Jesus performed so many powerful miracles as He went about His public ministry. This was especially the case as He began His ministry. He became a sort of instant celebrity to many and was the talk of the many surrounding towns. But it's also interesting to note that, as time went on, Jesus gave more emphasis to His teaching than He did to the miracles.What is it that draws you to our Lord? Perhaps if there were numerous manifest miracles performed today by God, many people would be amazed. But physical miracles are not the greatest work of our Lord and, therefore, should not be the primary focus of our relationship with Him. The primary reason we should be drawn to our Lord is because His holy Word sinks in deeply, changes us and draws us into communion with Him. This is clearly seen by the fact that now that the Gospel message has been deeply established and the Church formed, physical miracles are rare. They do happen, but not in the same way that they did as Jesus first established His public ministry.Reflect, today, upon the primary reason you find yourself drawn to our Lord. Seek out His living Word, spoken within the depths of your heart. The most important miracle that takes place today is that of interior transformation. When a person hears God speak, responds to that Word, and allows Him to change their life, this is among the most important miracles of grace that we could ever encounter. And this is the central reason we should be drawn to Him, seek Him out and follow Him wherever He leads.My miraculous Lord, please draw me to Yourself, teaching in the wilderness of my interior life of silence and solitude. Help me to seek You out so that I can hear Your Word, spoken to me to give me new life. May I always listen to You so that Your holy Word will transform me more fully, making me into the new creation You desire me to be. Jesus, I trust in You.Image: Cosimo Rosselli, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Equipping Hour | Synoptic Gospels | Sermon on the Mount/Plain by OrlandoGrace

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Join Karoline Lewis, Matt Skinner, and Rolf Jacobson for Sermon Brainwave as they dive deep into the lectionary readings for the 16th Sunday After Pentecost (September 28, 2025). In this thought-provoking episode, the hosts explore the parable of the rich man and Lazarus from Luke 16:19-31, examining themes of wealth, justice, and what it truly takes for someone to repent. They discuss how this challenging parable connects to broader themes in Luke's Gospel, from the Sermon on the Plain to stories of transformation like Zacchaeus. The conversation also covers the prophetic voices of Amos 6:1a-4,7 and the surprising hope found in Jeremiah 32:1-3a, 6-15, where the prophet makes a remarkable act of faith by purchasing land while Jerusalem is under siege. The hosts conclude with reflections on Psalm 146 and 1 Timothy 6:6-19, exploring the early church's ongoing struggles with wealth and Christian living. Commentaries for the Twelfth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-26-3/commentary-on-luke-1619-31-10. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/fyxXLihF6vg.

     Slam the Gavel welcomes Roy from Chicago to the podcast. He has been trapped in a Cook County Chicago Divorce riddled with corruption. Prior to this happening he and his ex mutually signed a legal Separation Agreement in November of 2019. At that time, March 6, 2020, their NET WORTH was $7.5 million dollars. However his ex's law firm of Hoffenberg and Block has already obtained over $2 million in legal fees and Roy has not even seen or spoken to his once inseparable children who live across the street in FIVE YEARS.    This law firm judge shopped and found Judge Renee Goldfarb and she froze ALL of Roy's assets. He has received less than 3% of his life's work, $179,800.00 in 5.5 years, $2,700.00/month. He was also forced to move eight times and arrested twice for reporting the judge. Roy was ALSO attacked leaving a restaurant and barely survived with NO THEFT at all, just a SINISTER MESSAGE FROM OUTSIDE INFLUENCES. Not a podcast to be missed.To Reach Roy:  dismantlingfamilycourtcorruption.comSupportshow(https://www.buymeacoffee.com/maryannpetri)Maryann Petri: dismantlingfamilycourtcorruption.comhttps://www.tiktok.com/@maryannpetriFacebook:  https://www.youtube.com/@slamthegavelpodcasthostmar5536Instagram: https://www.instagram.com/guitarpeace/Pinterest: Slam The Gavel Podcast/@guitarpeaceLinkedIn: https://www.linkedin.com/in/maryann-petri-62a46b1ab/  YouTube:  https://www.youtube.com/@slamthegavelpodcasthostmar5536  Twitter https://x.com/PetriMaryannEzlegalsuit.com   https://ko-fi.com/maryannpetrihttps://www.zazzle.com/store/slam_the_gavel/about*DISCLAIMER* The use of this information is at the viewer/user's own risk. Not financial, medical nor legal advice as the content on this podcast does not constitute legal, financial, medical or any other professional advice. Viewer/user's should consult with the relevant professionals. Reproduction, distribution, performing, publicly displaying and making a derivative of the work is explicitly prohibited without permission from content creator. Podcast is protected by owner. The content creator maintains the exclusive right and any unauthorized copyright infringement is subject to legal prosecution.Support the showSupportshow(https://www.buymeacoffee.com/maryannpetri)http://www.dismantlingfamilycourtcorruption.com/

//The Wire//2300Z September 2, 2025////ROUTINE////BLUF: WHITE HOUSE ANNOUNCES DECISION TO DEPLOY TROOPS TO CHICAGO, AS LOCAL OFFICIALS URGE RESISTANCE. KINETIC STRIKE REPORTED IN CARIBBEAN SEA AS US NAVY SINKS SUSPECTED NARCO VESSEL.// -----BEGIN TEARLINE------International Events-Australia: The overall situation remains tense following the continuation of various immigration related issues around the continent. This morning a Bangladeshi man was charged with various offenses for his role in causing a traffic accident which killed two people in New South Wales over the weekend.Analyst Comment: Over the past few weeks, similar atmospherics to what have sprung up in England have also taken root in some places around Australia, with many demonstrations and protests popping up over the past few days. It's tough to say how impactful these demonstrations are, but these types of events do highlight that dissent is growing.France: A high profile shooting took place in Marseilles this morning, following a knife attack that originated from a dispute at a hotel. Local authorities state that a migrant from Tunisia was living at a hotel in the downtown area, but was confronted by hotel staff after failing to pay his bill. This resulted in the man becoming belligerent, producing a knife, and stabbing 4x people at the hotel (including the manager and other staff members). Plain-clothes police from the Anti-Crime Brigade (BAC) responded quickly to the scene, making contact with the man on the street a short distance from the hotel. The man made jihadi comments before attacking the police, which resulted in him being shot and killed. No word yet on the condition of the hotel staff wounded during the attack.Analyst Comment: The assailant was identified as 35-year-old "Abdelkader D", and allegedly had an extensive criminal record. Due to this record, the assailant was already known to police, but nevertheless was given a residency permit valid until 2032. Caribbean: This afternoon the White House announced the kinetic targeting of a vessel suspected of trafficking narcotics. The vessel was engaged and possibly sunk after departing from Venezuela, with no survivors being reported following the strike.Analyst Comment: Beyond the initial announcement, almost zero additional details have been provided. Nevertheless, this targeting is an escalation of the conflict and serves to indicate that kinetic targeting efforts have been authorized. Normally, the standard interdiction tactics have involved the disabling of suspected narco-vessels, which often relies upon using "lethal" weapons to shoot a vessel's engine to render it inoperable. In this case, the White House has so far referred to this incident as a "lethal strike", though without commenting on the type of weapon system used for this engagement. In any case, this targeting effort suggests that the policy has now changed to more of a "shoot first, ask questions later" policy.-HomeFront-Illinois: Tensions continue as the federal involvement in Chicago looms. Over the past few days, the White House has continued to express plans to deploy National Guard forces around the city to combat crime. At one of yesterday's protest events, Mayor Brandon Johnson has called on city residents to "defend" the city when troops arrive.-----END TEARLINE-----Analyst Comments: Most of the rhetoric from Chicago officials is purely posturing. However as the federal deployment of troops comes to fruition, the potential for bad things to happen very quickly always remains a risk. No one can argue that Chicago is a safe city, and even the most anti-Trump demonstrators have to admit that the extreme levels of crime have only gotten worse over the years. On the other hand, there's no guarantee that the city's problems will be solved with the National Guard. And since local politicians and powe

Today's pod is about the economic story of the moment. It's about new technology that supporters claim will transform the U.S. economy, an infrastructure build-out unlike anything in living memory that demands enormous natural resources, fears that corporate giants are overbuilding something that can never return its investment, an uncomfortable closeness between corporations and the state, fears that oligarchs are screwing the public to generate unheard-of levels of private wealth. Just a small catch. This show isn't about the present or AI in 2025. It's about the railroads and the late 1800s. To be sure, everything I just said could plausibly be the introduction to a podcast about artificial intelligence. Last quarter, the growth of AI infrastructure spending—on chips, data centers, and electricity—exceeded the growth of consumer spending. The economic researcher and writer Paul Kedrosky has written that as a share of GDP, AI is consuming more than any new technology since the railroads in the late 1800s. There is no question that the transcontinentals transformed America. They populated the West; practically invented California; turned America into a coast-to-coast dual-ocean superpower; revolutionized finance; made possible the creation of a new kind of corporation; launched what the historian Alfred Chandler called the managerial revolution in American business; forged a new relationship between the state and private enterprise; minted a generation of plutocrats, from Jay Gould to Leland Stanford of Stanford University; galvanized the anti-monopoly movement; and completely reoriented the way Americans thought about time and space. “The transcontinentals ... came to epitomize progress, nationalism, and civilization itself,” the historian Richard White wrote in his epic history of the transcontinentals, 'Railroaded.' But he continued: “They created modernity as much by their failure as their success.” Today's return guest is Richard White. Our acute subject is the transcontinental railroads and the 19th century. But our deeper subject is the nature of transformative technology and the messy business of building it. If you have questions, observations, or ideas for future episodes, email us at PlainEnglish@Spotify.com. Host: Derek Thompson Guest: Richard White Producer: Devon Baroldi Learn more about your ad choices. Visit podcastchoices.com/adchoices