Podcasts about Gomorrah

On Today's Show: Dennis explores the story of Abraham's encounter with God in Genesis. He delves into the significance of Abraham's hospitality and the importance of understanding the context of the story. Dennis also discusses the concept of God's judgment and the destruction of Sodom and Gomorrah, highlighting the moral principles behind God's actions. He argues that God's judgment is not capricious, but rather based on his moral rules, and that the story teaches us about the importance of compassion and justice.See omnystudio.com/listener for privacy information.

The Subtle Destruction of Looking Back by Autumn Dickson The story of Lot's wife is an intense one. Sodom and Gomorrah was a wicked city, and God commanded Lot to flee with his family and not look back. They are told to leave immediately or be swept away in the destruction. Lot goes and tells his family members that they need to flee, and they laugh at him. Despite trying to warn family, he keeps lingering. It finally gets to the point where the angels grab the hands of Lot, his wife, and his daughters and run. Then Lot's wife looks back. Genesis 19:26 But his wife looked back from behind him, and she became a pillar of salt. Lot's wife was destroyed because she looked back with longing and regret. It seems a bit harsh, but this is true to life. Regardless of how this story played out in real life, it teaches us something important. It is a warning. Looking back has the power to destroy you even if you technically follow the commandments in other ways. He's not even warning you saying, “I will destroy you if you look back.” He is saying, “Looking back can lead to destruction.” If you look carefully at the wording, it says that she became a pillar of salt. It doesn't say that God turned her into one. Let's look at these principles in the context of Lot. The citizens of Sodom and Gomorrah were wicked. The Lord did rain down justice upon them, but honestly, they probably would have destroyed themselves anyway. The fact that they were trying to hurt the visitors at Lot's house is proof of this. Not to mention, there comes a certain point where a person can be “destroyed” even if they're still physically living. I would imagine that many within the city had found this emotional scarring, trauma, emptiness, and hopelessness. The Lord rained down justice on them. But here's the important principle I want to talk about today: He also rained down justice upon Lot's wife as she looked back longingly at what she had left behind. The scriptures show a direct and immediate destruction of Lot's wife. I have wondered what this looked like in real life, but regardless of how the details played out in reality, the principle is crystal clear. When we choose to look back in the same manner as Lot's wife, we will find the same consequences even if they're not immediate like they were in the scripture story. What was Lot's wife longing for? There are two potential answers. Perhaps Lot's wife was legitimately longing for the sin within the city; she valued sin and set her heart on it. Or…perhaps she was longing for something more neutral. This is equally important to understand because its subtlety can make it even more dangerous. We know loving sin can lead to destruction, but do we also understand that looking back with longing at something more neutral can hurt us? Perhaps she wasn't looking back at sin but at her home and belongings, things that aren't inherently evil. Either way, this looking back has the power to eat away at us until we are destroyed (if not physically, then emotionally). When we're looking at our own lives, I want to focus on that second potential. Perhaps we are not secretly longing for sin. Perhaps we long for what might have been or for good things that we left behind, or even neutral things that we left behind. Let me give you some potential examples of longing that could lead to personally destroying oneself. “I wish I had married so-and-so. I wish I could rewind the clock and try again.” “Why did the Lord ask me to leave my home behind? I hate this place. I hate that I lost so much.” “I miss high school and college. Life is so hard now. It's not fun.” “The Church didn't let me do anything. I missed out on so much growing up.” In cases like this, we don't often immediately turn into pillars of salt. Oftentimes, the consequences aren't immediate either which is precisely why they can be so dangerous. Despite the lack of salt or immediacy, these thoughts have the power to destroy us anyway. Even if these thoughts never technically lead us all the way “back into the city,” they still hold enough power over us to make us miserable despite new and good circumstances. We can live our whole lives sitting at the window and looking back at what we lost, sacrificing what the Lord is trying to give to us or sacrificing the things that could give us happiness now and in the future. Discontent poisons the present. Regret can become our identity. Your life right now feels barren, not because it is barren but because you refuse to see the good. These kinds of thoughts can poison your current relationships, the ones that have the power to offer the joy you apparently miss so much. You may have plenty, but you're too busy emotionally investing yourself in an empty past. There is no gratitude, and therefore, no happiness. Bitterness has the power to leave you destroyed even if you're not turned into a pillar of salt. Let it go. It's going to take a while to become something new if you have repeated old patterns of looking back over and over and over throughout the years. When you have trained yourself to fall back into seemingly rosier times whenever you hit roadbumps in your present, then it's going to take some time to retrain yourself. But it is only in retraining yourself that you're going to avoid that emotional destruction and bitterness and find happiness in what the Lord can give you in your present circumstances. You have to make a decision to leave it behind, and then you have to make that decision over and over and over until your eyes are opened to the gifts in your present, until you no longer automatically fall back into reminiscing instead of investing in your present. The destruction of what you thought you wanted isn't the end. There is more ahead in your life beyond what you're leaving behind. Maybe you're not longing for sin. Maybe you're just longing for what you once had, but it can still hurt you. I testify that Heavenly Father loves you. I testify that there is more goodness ahead and that looking at the past can prevent us from finding that goodness. I testify that He can send all the goodness in the world to your front door, all the most important goodness, but it won't matter if we are looking back. We leave ourselves empty and bitter. I testify that the scriptures hold powerful lessons that give us a pattern to follow to make us happy. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 18–23 – Part 2 – Autumn Dickson appeared first on FAIR.

God turned the cities of Sodom, and Gomorrah into ashes and delivered righteous Lot who was oppressed by the conduct of the wicked. Bible in a Year: Numbers 17-19 & Mark 6:30-56. 

We're back, and life got realIt has been the lightest recording stretch the show has had in almost ten years. Adam owns the delay and explains why. Since the last episode, baby Mary arrived very early at around 27 weeks and about two pounds. She was baptized immediately, and there is a question about whether she was also confirmed due to the use of holy oils and the circumstances.A few days after birth, Mary underwent an intense and invasive surgery that lasted more than six hours. The surgeon later said it was the hardest operation he had ever performed. The procedure connected her esophagus to her stomach, and the family is now living the day to day reality of the NICU: small adjustments, constant monitoring, and a careful balance with oxygen, blood pressure, heart rate, and long term risks.The charity that is hard to receiveA theme that keeps surfacing is gratitude, and how hard it can be to receive help when you want to be in control. Adam and David thank listeners for prayers, meals, transportation help, and the quiet generosity that shows up when you least expect it.They give a major shoutout to the Ronald McDonald House, which provided a place for the family to stay near the hospital, along with meals and support that would have been financially impossible otherwise. Adam also mentions friends and patrons who opened their homes and brought food. It is a reminder that “village” is not a cliché when your world turns upside down.Also, in the middle of all this, Adam's son Leo drops a classic kid moment at Mass: during a serious homily he leans over and asks when he will get to meet J.B. Mooney, the professional bull rider. Fatherhood keeps you humble.What they're drinkingDavid brings a bottle from the Scotch Malt Whisky Society featuring Royal Brackla. The tasting notes are ridiculous in the best way, described like “dessert in the workshop,” with custard, toffee chunks, marshmallow, and an unexpected “carpenter's shop” vibe. It even has a hint of iodine that makes David think of Islay, without the heavy peat and smoke.A relic in the hotel roomA priest from the diocese drops off a first class relic of St. Gemma, telling Adam to keep it while the family walks through this trial. Adam and David talk about the reality of having the body of a saint in the room with you, and the comfort that brings, especially when the road ahead is long.Lent and temperance: not a “no,” but a “yes”The episode's main topic is temperance, framed as the Lenten virtue that touches everything. The simple kid definition they love is: temperance is having a healthy amount of everything. Not perfect, but memorable.They push back against the idea that temperance is just restriction. Temperance is not merely refusing the extra piece of cake. It is also the positive ordering of your life so you can say yes to the right things at the right time in the right way: exercise, prayer, rest, work, family presence, joy, celebration.The key theme: virtue is always a yes. The “no” exists to protect the “yes.”St. John Cassian and the “bread” of SodomOne of the most interesting turns comes from St. John Cassian's Institutes. Cassian argues that Sodom's first sin was not the obvious sin people associate with Sodom and Gomorrah. He points to Ezekiel and emphasizes surplus, abundance, and gluttony. Cassian's logic is that the disorder starts low and spreads upward: feed the appetite, then the passions grow louder, the will weakens, and eventually the mind rationalizes what it should never have chosen.They connect this to the common sense link between food appetites and sexual appetites. If you cannot curb the basic, you will struggle to curb the...

Genesis 18:20-33Then the Lord said, ‘How great is the outcry against Sodom and Gomorrah and how very grave their sin! I must go down and see whether they have done altogether according to the outcry that has come to me; and if not, I will know.'So the men turned from there, and went towards Sodom, while Abraham remained standing before the Lord. Then Abraham came near and said, ‘Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?' And the Lord said, ‘If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.' Abraham answered, ‘Let me take it upon myself to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?' And he said, ‘I will not destroy it if I find forty-five there.' Again he spoke to him, ‘Suppose forty are found there.' He answered, ‘For the sake of forty I will not do it.' Then he said, ‘Oh do not let the Lord be angry if I speak. Suppose thirty are found there.' He answered, ‘I will not do it, if I find thirty there.' He said, ‘Let me take it upon myself to speak to the Lord. Suppose twenty are found there.' He answered, ‘For the sake of twenty I will not destroy it.' Then he said, ‘Oh do not let the Lord be angry if I speak just once more. Suppose ten are found there.' He answered, ‘For the sake of ten I will not destroy it.' And the Lord went his way, when he had finished speaking to Abraham; and Abraham returned to his place. How annoying is Abraham? What a nuisance. What a pest. What a nag. Am I right?And haven't we all been there? Begging. Pleading. Nagging. Bargaining with God for the things we want and need and long for in life?We wanted to start our first bit in this series with Abraham, because his prayer is – along with this Gospel bit from Jesus – like a primer of sorts for how we do – or could do – prayer as faithful people in the world.Because, for me, the most instructive, inspiring thing about Abraham tonight is that he embodies the things that, I believe, are marks of a faithful pray-er:First, Abraham knows – and is known by – the God to whom he prays. There's no way this is the first time he's been in conversation with his maker. In the story of Abraham, he is righteous from the get-go. [SLIDE 1] His faithful, righteousness is what set him apart in the first place – several chapters earlier – called to leave his homeland, his family, all he had ever known, and to travel – at God's direction – to be a blessing for the world. Abraham's faithful, righteous ways are the reason God chose him, to begin with, to be the father of a great nation. They had struck deals with each other before – Abraham and God. They had made covenants, held promises, counted the stars together, traveled long distances. These two – Abraham and the Divine – knew each other; they were very well-acquainted; they were intimately familiar, one with the other.Secondly, Abraham is humble. Not only has he done God's bidding in so many ways until we meet up with him tonight, in all the ways I've already described, but we get a glimpse of his humility in his praying today. For one, he declares himself nothing more than dust and ashes. (He would have gladly covered his shoulders with sackcloth for the occasion, I suspect.) And before his petitions, over and over again, he asks permission, with deference to God's power: “Let me take it upon myself to speak to the Lord…” “If you'll allow me…” “If I may…” And lastly – for my money, anyway – Abraham is as bold as he is righteous and humble. Perhaps he's bold because he is so righteous and humble. Because he has such a faithful, familiar relationship with his God and because he's so genuinely humble in the presence of his Lord, Abraham is not shy about shooting his shot; about asking for his heart's desire; about putting the screws to the God of all creation, like he does. “But what if there are 50 … what about 45 … okay 40 … okay 30, 20, 10 …” “Far be it from you, God, to do such a thing…” That takes some nerve and persistence, don't you think?So, again, when I think about the posture and perspective with which we enter into the prayers of our ancestors tonight and in the days to come – and as we wonder about the way we pray, ourselves – I think Abraham is a model worth emulating: Let's engage a faithful regular relationship – let us practice and pray often; Let us approach God with deference and humility; And then let us be bold; let us say what we mean, what we need, let us be honest and clear about what we long for – trusting that God already knows anyway.Which brings me to Jesus – and that bit from Luke's Gospel. The disciples have just asked Jesus to teach them how to pray and, after some petitions that have since been turned into the Lord's Prayer, Jesus does all of that “Ask, Search, Knock” stuff.“Ask and it will be given to you. Search and you will find. Knock and the door will be opened for you.” And that's hard because who would believe it? “Ask, search, knock?” It sounds so easy, too simple, impossible and unlikely, really, that God would bother with any of what any one of us has to say. And we can all cite examples, I'm sure, that prove Jesus wrong: times when questions didn't have answers; times when we never found what we were looking for; times when doors – not only wouldn't open – but times when doors were slammed in our face.That's why I think Jesus must have been up to something else. After all, very rarely is Jesus so certain about anything as he seems to be here. All throughout his ministry he answers questions with questions. He teaches in parables, not lectures. He leaves so much up in the air about the very nature of his identity, even, all the way up to the very end when he's about to be crucified. Yet, we read this passage about prayer and want so badly for this one to be black and white or cut and dried.But, maybe Jesus was up to something else, entirely, when he invited us to pray. And I have to believe it didn't have so much to do with any one of us getting whatever we want at any given moment. I happen to believe Jesus is trying to teach us – little children that we can be too much of the time – about what we need to live differently as people of faith in this world.I believe Jesus invites us to pray, not so that we'll get whatever it is we want or simply that we'll change the things and the stuff and the circumstances in our day to day lives. I believe Jesus invites us to pray so that we will be changed – from the inside out – when we learn to encounter the things and the stuff and the circumstances in our day-to-day lives with hearts and minds centered on God's place and power in the midst of it all.And I think that's what the gift of regular, humble, bold praying – like Abraham and practiced – still offers to us as believers.Samuel Shoemaker is a long-dead Episcopal priest, who gets credit for saying something like, “Prayer may not change things for you, but it sure changes you for things.”“Prayer may not change things for you, but it sure changes you for things.” See, the other thing you might notice about Abraham's prayer tonight – and the truth about the rest of that story – is that it his prayer didn't have anything to do with him. And God didn't answer it exactly as Abraham seemed to expect, either. That's not the moral of this story – Sodom and Gomorrah were decimated, in the end, remember.See, maybe, with all of that back and forth with God, Abraham was negotiating grace just for the sake of it. Maybe, with all of that bargaining, Abraham was testing the capacity of God's compassion. Maybe, in all of that math and number-crunching, Abraham was trying to measure the mercy of his maker. But the truth seems to be, some have said, that Abraham was doing all of that praying with hopes that God would spare the life of his nephew Lot and his family. Abraham's persistent longing wasn't for his own blessing and benefit. It was all for the protection, blessing, and benefit of someone he knew and loved – even if they had been estranged and separated, as the story goes.And if that's the power and purpose and result of our praying – if our prayer doesn't always change things for us, but changes the way we care about and consider things for others and the world around us – that's a gift and a blessing that can't be measured.“Prayer may not change things for you, but it sure changes you for things.”So let us pray. Let us ask, search, and knock. Let us be faithful, humble, and bold. Let us be selfish if we dare, but let us be prepared for God to make us selfless, just the same. Let us be greedy, if we must. But let us be open and prepared for God to turn that greed into generosity. Let us be persistent and unyielding in our requests, but don't be so sure – or surprised – if God turns that into trust and patience, in the end.I believe prayer changes things, as even the cheesiest bumper sticker suggests, no matter how or when or what we're praying for. But I believe that, when we pray like Abraham – with faith, humility, and bold expectation, on behalf of others – the first thing prayer will change – by God's grace – is us.Amen

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In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss II Peter - Chapter 2.

In this episode, we explore the biblical account of Abraham's audacious negotiation with God over the fate of Sodom and Gomorrah, highlighting how Abraham challenges God's plan and advocates for justice and mercy. We also discuss how this narrative reveals God's character as open to engagement and accountability, contrasting with the capricious deities of the ancient world.Chapters00:00 Introduction to Abraham's Story00:32 God's Decision to Destroy Sodom03:39 Abraham's Bold Intercession06:21 Lessons from Abraham's Negotiation

In this episode, we explore the biblical narrative of Sodom and Gomorrah, focusing on Lot's questionable decisions and the shocking events that led to the cities' destruction. We also uncover the true nature of Sodom's sin and draw lessons from Lot's wife's fate, emphasizing the importance of letting go of the past to move forward.Chapters00:00 Introduction to Sodom and Lot02:14 Hospitality and Lot's Horrifying Offer04:26 Angels Reveal Destruction05:32 Lot's Hesitation and Escape07:36 The Destruction and Lot's Wife10:05 Sodom's True Sin and Letting Go

The story of Sodom and Gomorrah is always talked about in a vengeful way, but what if it is a story of God's great desire to show mercy?

On Behalf of Ten by Autumn Dickson The Old Testament is chock full of stories. One of the stories this week is about Sodom and Gomorrah. They were an incredibly wicked city, and the Lord destroyed them. Before the Lord does so, He talks to Abraham about it. Abraham has a whole conversation with the Lord where he asks the Lord not to destroy the city if he can find righteous people within it. First, Abraham asks the Lord to spare it if he can find 50 righteous people. Then he keeps decreasing that number until we reach this point: Genesis 18:32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. The Lord agrees to not destroy it for the sake of ten righteous people. This is an oft-repeating principle throughout scriptures. The Lord preserves nations because of a few righteous within it. The first example that comes to mind is Ammonihah. When Ammonihah killed and exiled all of the believers, it was ripe for destruction, and that was precisely what happened. The entire city was demolished by the Lamanites. The second one that comes to mind is in Isaiah 65 where the Lord talks about preserving the vine on behalf of a small cluster of good grapes. It repeats far more than that, but those are just a couple of examples. And of course, there is a type in this. Let's talk about it. Sometimes it's not about preserving a nation but a person. Abraham loved people enough that He pleaded with the Lord to save the city if he could find even a little bit of righteousness within it. Abraham is a type of Christ, and Christ pleads on our behalf even when there is only a little bit of righteousness within us. He loves us and wants us to have time to figure it out. It is important to understand what that means and why He does it. When the Lord preserves a nation on behalf of the righteous who are dwelling there, He isn't declaring the entire nation righteous. He isn't turning a blind eye to the wickedness found there. He doesn't plan on interceding on behalf of those who are unrepentant. For them, it will be as if no atonement had been made. Can you imagine how Lot's daughters might have felt if Heavenly Father ignored what they had tried to do? Can you imagine how minimalized and cast aside and unsafe they would feel? Mercy and intercession are not about ignoring wickedness. Rather, it is because He is providing the righteous with an opportunity to grow if possible. In Alma 13, we read more about the king of Salem, Melchizedek. Melchizedek is a person from the Old Testament who blessed Abraham at one point. He was also king over a city that had waxed strong in abomination. They had “all” gone astray and were “full” of wickedness, except for Melchizedek. It was just Melchizedek. And yet, through the preaching of Melchizedek, the people repented and were saved. When it comes to our own hearts, the Lord is willing to intercede if we repent. If there is a shred of goodness in us that holds sway, there is a chance to be saved. On the flip side, we read about Ammonihah that I mentioned previously. Alma went there, was rejected, and left. He was commanded by an angel to return again, and in doing so, he came to Amulek. Amulek's home welcomed him in and blessed him. After Alma and Amulek were preaching, some were converted but the leaders of Ammonihah killed them by fire. Alma and Amulek escape, and Ammonihah is destroyed. If we willfully kill those good seeds within us and reject Christ that thoroughly, He will not plead on our behalf. He does not save us in our sins. He saves us from our sins when we're trying to escape them. He saves us long enough to let our choices play out in either direction, to the ultimate rejection of Him or to our repentance. I want to expand the example of Ammonihah just a bit. There are times when the Lord chooses to rain down His justice on purpose. There are times when He actively brings down trials and tragedy upon His people. When the wickedness is so bad that a softer answer won't hit the mark, the Lord is not afraid of using a hard answer. There are times that He directly brings about difficulty in an attempt to reach us. I wonder if it's just a tad different with the city of Ammonihah. I wonder if the Lord didn't have a hand in bringing the Lamanites to their doorstep to destroy them. I wonder if the Lord simply didn't protect them any longer. There is a type in this. Sometimes the Lord purposefully rains down difficulty to try and shake us awake to our awful condition. But when it comes to a “final” judgment, He simply steps aside and doesn't plead on our behalf. It is as if there is no atonement of Jesus Christ. Ammonihah wasn't a final, final judgment, but it was a type of final judgment. It was meant to teach us something about the nature of eternity. The Lord wasn't trying to reach them anymore; they had already shown that they didn't want Him. Rather, He simply stepped aside and didn't save them. His atonement simply didn't apply in their lives. Abraham pleaded on behalf of Sodom and Gomorrah because he couldn't stomach the idea of such destruction. It was hard for him to watch. After Lot was gone, I'm sure Abraham hated to watch it happen, but accepted the tragic necessity. Abraham is a type of the Lord. Our Lord and Savior pleads on our behalf. If there are even ten good people, He wants to give us time and let us play out our choices. He intercedes on our behalf and preserves us until the day that we completely reject Him. He performed the atonement, the intercession, because He couldn't stand to watch us be destroyed when there was good in us. Honestly, I think He can't stand to watch us be destroyed even after we have rejected Him, but He weighs that option with letting us destroy everything around us. I testify that the Lord wants to save us. He is pleading with us to come and be saved. He isn't standing there with a ruler ready to kick us out at any infraction. He is doing everything He can to get us to hear Him and find peace in Him. He stands ready to save us and then walk us through repentance towards a happier state of being like He did with Melchizedek and the city of Salem. He wants to save. Let Him. Work with Him. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 18–23 – Part 1 – Autumn Dickson appeared first on FAIR.

February 23rd, 2026:  Where are the St Peter Damians of Today?;  Deliver Us from All Vice;  Book of Gomorrah & Today's Clerical Sex Abuse Scandal;  Calming the Storms - Where Peace Is, God Is

Text: Genesis 18-23 Supplemental Text: The First 2,000 Years chapters 28-32 BYU Lecture 10: Amazingly, Noah witnessed 10 generation of his descendants before he died, Abraham being his 10th generation, at 2,000 BC. The life of Abraham is discussed, including his ordination of the priesthood in his youth by Melchizedek, who is also discussed. Abraham's father tries to kill Abraham through idol worship and sacrifice. He is saved by an angel. A terrible famine inflicts the land and Abraham leaves and travels to Egypt, teaching them mathmatics, astronomy and Christianity.  Abraham returns to the land Canaan and settles there. Circumcision is introduced, signifying baptism. Sodom and Gomorrah is destroyed. Sarah finally conceives and Isaac is born. Abraham's greatest test to sacrifice his beloved son, Isaac.

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss II Peter - Chapter 1.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) An overview of these chapters.(02:05) Abraham's prophetic call and the symbolism of the mighty tree with sacred associations.(13:26) “Is anything too hard for the Lord?”(14:00) Hebrew word play with laugh, rejoice, and Isaac's name. Doubts and hopes are tied together in this story.(16:36) Abraham bargains with the Lord for Sodom and Gomorrah to be saved because he knows the mercy of God.(23:25) The story of Sodom and Gomorrah also portrays God's justice.(24:34) Lot makes efforts to save his family from destruction in Genesis 19.(29:33) Lot pitching his tent toward Sodom cost him his family.(33:41) The troubling narrative of Lot's two daughters and the cave in Genesis 19.30-38.(38:22) Beauty for ashes in Isaiah 61.3. Through tragic experiences, beauty can come to pass. Your origin story is not who you are.(41:48) Genesis 20 is a triplet of the same story. This chapter introduces the Elohist's narrative, a source text most likely related to Lehi's Brass Plates text.(43:04) The long-promised day finally comes and Isaac is born. We should trust and have faith in promises that take time to be fulfilled. The Song of Sarah.(44:57) Hagar and Ishmael are cast out of Abraham's household and they wander in the wilderness. Their water runs out and God shows her a well of water. God helps us, but also wants us to do all we can.(55:22) Complexities, gaps, and anachronisms in Genesis 21. A covenant, a sacred well, and a tree at Beer-sheba are illustrations of temple imagery, connecting the Patriarchs to figures of the temple and visionary experiences.(58:41) The burial of Sarah in Genesis 23. Different ways to read Abraham's “mourning” and “weeping” for Sarah.(1:03:00) The Lord asks Abraham to sacrifice his son Isaac upon Mount Moriah, the foundation stone, Jerusalem's most sacred ground.(1:06:47) We are here to be tested. We will have trials of faith equal to Abraham's.(1:11:05) Isaac is an excellent type of Jesus Christ. Elder Melvin J. Ballard shares his feelings regarding Heavenly Father sacrificing his Son. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 360 | Genesis 18-23, Come Follow Me 2026 (February 23-March 1) appeared first on LDS Scripture Teachings.

Lot fails to act on God's Word with urgency and needlessly delays leaving Sodom. The LORD remains merciful to Lot in his weakness, and the angels agree to Lot's requests. The LORD's destruction of Sodom and Gomorrah is just and calls all to repent of their sins. At the same time that the LORD is destroying the wickedness of sin, He is also rescuing His people in faithfulness to His promise. After Lot's wife becomes a pillar of salt, Lot's daughters take advantage of their father in his grief. Even as this text shows the effects of sin, God's mercy does not fail.  Rev. Andy Wright, pastor at St. John's Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Genesis 19:15-38.  To learn more about St. John's in Topeka, visit stjohnlcmstopeka.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

What Is This All For? 12 Even now— this is the Lord's declaration— turn to me with all your heart, with fasting, weeping, and mourning. 13 Tear your hearts, not just your clothes, and return to the Lord your God. For he is gracious and compassionate, slow to anger, abounding in faithful love, and he relents from sending disaster. 14 Who knows? He may turn and relent and leave a blessing behind him, so you can offer a grain offering and a drink offering to the Lord your God. 15 Blow the trumpet in Zion! Announce a sacred fast; proclaim a solemn assembly. 16 Gather the people; sanctify the congregation; assemble the aged; gather the infants, even babies nursing at the breast. Let the groom leave his bedroom, and the bride her honeymoon chamber. 17 Let the priests, the Lord's ministers, weep between the portico and the altar. Let them say, "Have pity on your people, Lord, and do not make your inheritance a disgrace, an object of scorn among the nations. Why should it be said among the peoples, 'Where is their God?'" 18 Then the Lord became jealous for his land and spared his people. 19 The Lord answered his people: Look, I am about to send you grain, new wine, and fresh oil. You will be satiated with them, and I will no longer make you a disgrace among the nations.  Joel 2:12–19 [CSB] What are the ashes drawn in the shape of the cross on our foreheads for? To bring out that mark God already has made on you. When He baptized you into His name...into His Son...on the Cross where He punished Jesus instead of destroying you... Like He destroyed Sodom and Gomorrah. Like He did other nations. Like He did Israel. Like He will the whole world. Why? Because we deserve to be!Disaster is right on our doorsteps! You think not? People are sneering...fists raised...yes, they are saying they can do what they want...they are defying God. Hear them? Listen to what is really being said: “Ha! We can do what we like. Watch and see! And we will do it again! So where...where… is your God when I do it to His face? Where is He who calls all that we like to do...all what I want to do...evil…? Where is He to punish what He calls sin?” God says, "From dust you were taken and to dust you will return..." No one escapes death. No one. God will not be mocked. He says that, "The wages of sin is death."That is what God told Adam because of his and his wife's sin. Yes, and to dust the world will be reduced to also... …soon now...maybe here in America sooner than Africa. I don't know. But remember, Nineveh repented. God spared them for several generations—over 200 years I think it was. Pray America... pray Illinois… and Lombard… repents also… repents—before it is too late. Yes, because... 12 "even now," declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; 13 and rend your hearts and not your garments.” Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. 14 Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord your God? Even so, still....all returns to dust. But only those with the sign of the cross on them will be raised to newness of life. Only those who return to the Lord will be saved...those who return to the place where that mark was made. This is what Lent is for. To mark us again for our burial. Yes, as we know what the consequences of sin are. Death. Yes, from dust we too were taken and will return... But with that mark...made with water… and Word…we won't stay there.  15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; 16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. We have...we are...it is called Lent. It is called the application of ashes...consecrating you again for burial...with Christ...in that living and ever flowing Water...the very waters of life... So that we will be spared eternal destruction...flames and ash... To be instead raised to eternal life. Take the ash now...death now...so that life eternal is ours later. Yes, Lent is preparation for our death now, but only for Easter later—our very own Easter. Easter...our Easter, is only possible with the Cross...with Jesus' death...and our death in Him...in Water...in Word...in this life...in this world...with its ways.... Lent is a time to fast and pray. To die to self. To die to sin. To switch our focus. To remove things in our lives that distract and blind us from the truth...for that which brings death and destruction.... Yes, to focus on dying...to let our sin nature die again...to drown it...that those things of sin to be removed...cleared away...cleaned off...the things that entrap us again in this world...in sin...that bring God's wrath and doom...fire and ash.... ...let them go...walk away...let them die...to be replaced with life...that new life to come...that He even gives a start of this here and now...a down payment from His Easter for the Easter to come... Yes, because then it does... Don't you know, Easter already has come? Then for sure, it is to be ours next! So...yes, lets get ready... 17 Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, "Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, 'Where is their God?'" We can answer this...we can answer them—answer and say that it is not yet too late...even for them: Tell them that: He is here...in His Word...which endures forever...in the Living Water that marked us forever to be His...and in His Supper where He meets with us...feeds us...helps us to live in this world that is going to be in flames soon...a heap of ash all too soon... And then Easter. Easter is so near. Ours...and yes the Earth's too. It too is waiting...it too will also be reborn out of those ashes...just as we will be, it will be free of sin's decay...no longer filled with death... All new and green...alive...really alive...as it was meant to be...forever. Yes, He has called us. We have come. He has marked us. We have cried out and we will do so until the end—call to Him. We will look to Him. We have turned to Him for mercy. We mourn and cry out: "Spare your people, O Lord...!" And what does He do? How does He answer? He has already...He has acted...has answered. Jesus came and died...Jesus rose again...Jesus came to us—to you in water and word...and does in bread and wine. He has marked us for death so that we can live. Yes, He responds...He answers because.... 18 Then the Lord became jealous for his land and had pity on his people. 19 The Lord answered and said to his people, “Behold, I am sending to you grain, wine, and oil, and you will be satisfied... All of this has started already to come to us...in Word and Sacrament....because of Easter... We are being filled up...with Him....today even...because of Easter... …and then we will see—the world and the devil will see. Easter is almost here. God says, "...I will no more make you a reproach among the nations." This… All because Easter has already come. Ours is next. Morning is about to dawn. He is coming...in the fire of His Glory... He will rise upon the earth—death dying in that intense… on His light. Then it is up and out...for all those marked by sign...in His name...as all is burned into ash.... …and then glory...and then the Easter morning...the forever Son forever...our Emmauel with us… aways, world without end. Amen.

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss I Peter - Chapter 5.

As Abraham's visitors begin to leave, the LORD deliberates about revealing to Abraham what is about to happen to Sodom and Gomorrah. The LORD shows His patience as He decides to go down and see the greatness of the outcry of the wickedness of these two cities. As the two angels turn toward Sodom, Abraham remains before the LORD to intercede on behalf of the righteous in the two wicked cities. He implores the LORD based on the LORD's justice, asking Him to spare the city for the sake of His own people there. The LORD responds in His grace, promising that He will not destroy the cities for the sake of ten righteous ones.  Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Genesis 18:16-33.  “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

If you think L.A. is Sodom and Gomorrah 2.0 today, it was not exactly Disney World in the 80s either. A movie came out in 1985 that showed the not so glamorous side of L.A. with a story about Secret Service agents chasing down a murderous, psychotic counterfeiter around L.A. That movie is William Friedkin's “To Live And Die In L.A.”, and if Friedkin's name sounds familiar, it's because he also directed “The Exorcist” and “The French Connection.” He brings his gritty, never-know-what-you're-gonna-get style to his action thriller. William L. Peterson plays the main character, Secret Service agent Richard Chance and his target in a quest for vengeance is a clever counterfeiter named Eric Masters, played by Willem Dafoe. Masters murders someone very close to Chance and that triggers a dangerous, frenzied pursuit where you never know who's going to make it out alive. “To Live And Die In L.A.” is also famous for a 80s cool soundtrack by Wang Chung. Is it worth checking out? Check out this episode to find out! “To Live And Die In L.A.” also stars Darlanne Fluegel, John Pankow, Debra Feuer, Dean Stockwell, Steve James and Robert Downey Sr.Support the showFeel free to reach out to me via:@MoviesMerica on Twitter @moviesmerica on InstagramMovies Merica on Facebook

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

Romans 11:1-6 — In this sermon on Romans 11:1-6 titled “A Remnant According to Grace,” Dr. Martyn Lloyd-Jones continues his exposition of the apostle Paul's answer to his rhetorical question "Has God rejected His people?" (Rom 10:1). The apostle, after having discussed the first proof that God has not rejected His people - the case of his own conversion - now turns to a second example from history; the case of Elijah. During the reign of wicked King Ahab and Jezebel, Elijah fears he is the only faithful one left in Israel and that all hope for God's church is lost. Elijah cries out to God in alarm asking why it seems as though God has forsaken him and Israel. God responds by telling him that he has not forsaken him or Israel but that He has saved seven thousand for himself. Another instance Dr. Jones brings out in his sermon is when God brought Lot out of Sodom and Gomorrah before he destroyed it. Some conclusions that Dr. Lloyd-Jones draws from this passage is that “we must learn to face every situation in life in a Scriptural manner.” Secondly, Dr. Jones also brings out the idea that we should never get involved too personally in such matters of the church; we must not sulk under our Juniper tree like Elijah and “let the devil persuade you that the church is yours. The church isn't yours, but it is God's.” Lastly, Dr. Lloyd-Jones persuades us to remember that even if the whole world is against us, we must not go along with the crowd, no matter the numbers. Thus, God's purposes are sure and we must not worry. God will always keep His remnant. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

In this provocative and timely message, Servant Marcia Carty explores the parallels between the biblical "Days of Noah" and the current global climate. She identifies the ancient spirit of Baal—a deity of perversion, self-indulgence, and rebellion—and points to its manifestation in modern events, including the Commonwealth Games and the 2026 Winter Olympics. Drawing from the dramatic showdown between Elijah and the prophets of Baal in 1 Kings, this teaching serves as a clarion call for believers to stop "halting between two opinions" and commit fully to the one true God. -- The Rise of Modern Baal Worship: Identifying the ancient spirit of perversion and financial control in today's headlines and global ceremonies. -- Lessons from Mount Carmel: Understanding the confrontation between Elijah and the 450 prophets of Baal as a template for spiritual warfare. -- The Jeffrey Epstein Connection: Why international voices are identifying Western decadence with the worship of ancient idols. -- Living as "Just Lot": How to remain righteous and "vexed" by sin while living in a modern-day Sodom and Gomorrah. -- The Promise of Regeneration: Finding hope in Christ's return and the 1,000-year reign of righteousness. -- Breaking Worldly Entanglements: Practical encouragement to remove the fear of man and grow in purity, boldness, and unwavering faith. Scriptures for Further Study -- 1 Kings 18-19 -- Matthew 19:28 -- Matthew 24 -- Romans 10:9 -- 2 Peter 2-3 -- Genesis 1:1-2 +++++++ We have begun building a new website which you can see here: https://www.noahdays.org/

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss I Peter - Chapter 4.

Amen. It's time to quit playing games. These guys are guilty of outright treason, arrest them. In Sodom and Gomorrah, the plain cities, the people were so immoral and evil they wanted even to rape the angels. The spirit of demons manifested from the people who wanted to kill Lot and rape his 2 guests were filled with hatred, rage against anybody who opposed their thinking, values, and morality, just like it is today in America.

-- Christian must recognize the Satanic nature of Jews and repent from supporting them. -- Either we will deal with the Baby Eaters, or we will face the same wrath as Sodom and Gomorrah faced. Fritz Berggren www.bloodandfaith.com

2 Peter 2:4-11 (ESV)Andrew, Isack, and Edwin consider angels, Noah, and Lot. They discuss past judgments and God's ability to reserve those who are to be punished for punishment. The discuss God's ability to deliver those He wants to deliver.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24402The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Send a textA dove with an olive leaf, a window cracked open to a washed world, and a family waiting for dry ground—Genesis 8 gives us a vivid frame to see God's justice and mercy side by side. We walk through Noah's long year, trace the raven and the dove, and face the question many raise today: can a loving God also judge? Rather than dodge the tension, we let Scripture guide us from the Flood to Sodom and Gomorrah and forward to Revelation's winepress, where heaven itself declares that God's judgments are true and righteous.What emerges is not a harsh deity but the Holy One who loves without lying about evil. We push back on the comfortable claim “my God isn't like that” by listening to the Bible's witness: the Judge of all the earth does what is right, spares the righteous, and opposes corruption. Then we turn to the surprising center of Christian hope—imputed righteousness. Noah found favor because he believed, and his faith took shape as obedience. In Christ, that pattern culminates: God credits the righteousness of Jesus to those who trust Him, not because of works but by grace through faith. The cross is not a minor footnote; it is the ark that carries us through the flood of judgment.Along the way, we explore how a strong view of divine justice actually anchors compassion, courage, and moral clarity in a confused age. If judgment is real, grace is astonishing; if holiness is true, mercy becomes more than a slogan. We end with a clear reminder that our only plea is the blood of Jesus, our only hope the finished work of the crucified and risen Lord. Listen, reflect, and share with someone who needs a sturdy word about love, justice, and the righteousness only Christ can give. If this conversation helps you, follow the show, leave a review, and pass it on to a friend who's wrestling with these questions.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

James Kitizaki of Moriel Ministries delivers a sober yet hope-filled message that contrasts the joy of worship with the growing cost of Christian faithfulness in an increasingly hostile culture. He opens with a powerful personal account of a Christian believer in Iraq who, despite being disowned by family and targeted by authorities for his faith in Christ, expressed profound joy rooted solely in knowing Jesus. This testimony sets the tone for Kitizaki's central concern: while believers in the West still enjoy relative freedom, complacency and cultural compromise have weakened the church's witness, even as pressures mount through social coercion, legal punishment, and ideological conformity. Drawing on examples such as Enoch Burke in Ireland and pastors persecuted during COVID restrictions, he warns that obedience to Christ will increasingly demand sacrifice, loss of status, and endurance through tribulation rather than escape from it.Using the biblical account of Sodom and Gomorrah as a prophetic pattern, Kitizaki argues that God consistently preserves the righteous through judgment, not by removing them from it. He challenges teachings that deny tribulation for believers, showing instead—from Genesis, the Exodus, the prophets, the early church, and Revelation—that faith is refined through suffering. He calls the church to reject isolation, pride, and fear, emphasizing that genuine Christian community is forged in hardship, forgiveness, and shared endurance. While judgment looms over corrupt systems, Kitizaki stresses God's heart for rescue, not destruction, urging believers to plead for their neighbors, stand firm in truth, and trust that God can redeem even the darkest circumstances. The message concludes with encouragement: God knows the end from the beginning, will sustain His people through every trial, and invites believers to carry the true joy of the gospel into a world desperately seeking hope in all the wrong places.

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss I Peter - Chapter 3.

Lot's choice to go toward Sodom and Gomorrah quickly brings trouble when Lot and his household are captured during a war between various kings. When Abram hears of his nephew's plight, he organizes his household to come to the rescue, bringing blessing to pagan kings along the way. When Abram returns, the king of Salem, Melchizedek, blesses Abram and receives a gift from the patriarch. Whereas the king of Sodom shows himself wily regarding the spoils of war, Abram shows himself above reproach.  Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Genesis 14:1-24.  To learn more about Immanuel in St. Ansgar, visit immanuelsta.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss I Peter - Chapter 2.

PA587 Isaiah 1:8-23 mp3 In this message, we continue Yehovah’s complaint against His people Israel in the opening chapter of this great book of the prophet Isaiah. He would abandon them and only a very few as a remnant would survive. He compares Judah to the wicked cities of Sodom and Gomorrah which He destroyed. […]

Abram's wealth increased during his sojourn in Egypt, along with the wealth of his nephew Lot. When the two families attempt to live side-by-side upon their return, conflict ensues. Abram does not covet earthly wealth for himself and entrusts himself to the LORD by letting Lot choose which portion of land to inhabit. Lot's choice foreshadows the later judgment upon Sodom and Gomorrah. When Abram receives his portion of the land, the LORD reiterates His promise to multiply Abram's offspring.  Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Genesis 13:1-18.  To learn more about Bethany Lutheran, visit bethanylcms.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

We revisit the story of Sodom and Gomorrah in the book of Genesis with an AI generated episode.

Happy February! Hunter and Michael continue Our Story by talking about Sodom, Gomorrah, Abraham, and Isaac. These passages are consistently thought of as problematic and controversial, but that does not mean that they're not worth reading. In fact, Michael and Hunter land on the idea that these passages help us understand faith, hospitality, and God's character. They also discuss negotiating with God, asking God big questions, and how God is seemingly open to feedback.For the next episode, make sure you have read Genesis 25:19-34, 27, 28:10-22, and 32. And as always, if you want to leave a voice memo with any questions, comments, or reflections, you can do that⁠ right here ⁠or email Hunter at ⁠hbabcock@coastline.family⁠ 

All programs: https://rumble.com/c/WarningTVJonathanHansen Website: https://www.worldministries.org/ 

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss I Peter - Chapter 1.

Jude | Counterfeit Faith In this Sunday morning message from the Book of Jude, we are warned about the danger of counterfeit faith, spiritual deception, and apostasy in the last days. Jude, the half-brother of Jesus, writes with urgency to the church, calling believers to contend earnestly for the faith once delivered to the saints The sermon opens by establishing Jude's authority and humility. Though physically related to Jesus, Jude identifies himself not as a brother, but as a bondservant of Jesus Christ—a willing servant who has chosen lifelong allegiance. This sets the tone for the entire letter: genuine faith is not based on proximity, heritage, or familiarity with Jesus, but on surrender and obedience. Jude explains that while he originally intended to write about salvation, the spiritual climate required a warning instead. False teachers had crept into the church unnoticed, distorting God's grace into license for sin and denying Christ through their actions. These voices promoted freedom without restraint, encouraging believers to lower biblical standards in order to fit culture rather than remain faithful to truth. To underscore the seriousness of this danger, the message draws from Romans 1 and multiple Old Testament examples, showing how people who once knew the truth can suppress it, exchange it for lies, and eventually become hardened. Jude reminds the church that rebellion always carries consequences—whether seen in Israel's wilderness generation, fallen angels, or the judgment of Sodom and Gomorrah. A central emphasis of the sermon is that true faith is active, not merely intellectual. Biblical faith requires action, allegiance, and perseverance. Knowing truth without living it leads to spiritual decay. Jude urges believers to guard against self-righteousness, greed, rebellion against God's authority, and the subtle drift that comes from listening to the wrong voices. The message also highlights Jude's practical instruction for believers living in deceptive times: Build yourselves up in the faith Pray in the Holy Spirit Keep yourselves in the love of God At the heart of spiritual stability is properly ordered love. When love for God is supreme, the capacity to love others rightly increases. Disordered love—placing people, desires, or ideologies above God—opens the door to deception. The sermon concludes with Jude's balanced call to ministry. Some are won through compassion, others through sober warning—but both truth and love must work together. This is not two messages, but one messenger carrying both grace and truth. The closing doxology reminds believers that God alone is able to keep them from falling and present them faultless with great joy. Key Takeaway Counterfeit faith looks convincing but lacks surrender. True faith clings to truth, loves God supremely, resists deception, and endures to the end.    

In this powerful message, Servant Marcia Carty explores the biblical and extra-biblical accounts of the days of Noah to warn modern believers about the dangers of rebellion. By connecting the wisdom of Proverbs to the historical accounts in Genesis and the Book of Enoch, she illustrates how the "fear of the Lord" serves as the essential foundation for spiritual survival. The teaching delves into the fallen state of the Watchers—celestial beings who abandoned their post—and how their descent into perversion mirrors the current state of our world. -- The fear of the Lord is the beginning of all knowledge and the only safeguard against the enticements of those who "lurk privately for the innocent." -- The history of the Watchers and the Grigori shows how even spiritual beings can fall into perversion when they deviate from God's divine principles. -- The Nephilim and the "spirits of the giants" explain the origins of unclean spirits and the corruption that led to the Great Flood. -- Like Nebuchadnezzar, many today fall into the trap of pride, forgetting that the Most High has sovereignty over the kingdoms of mortals. -- Abraham's petition for Sodom and Gomorrah proves that God is willing to spare much for the sake of a few righteous individuals. -- The ultimate goal for the believer is to remain focused and strive to be among "the elect" as the world grows increasingly wicked. Scriptures for Further Study -- Proverbs 1:7-31 -- Genesis 6:1-4 -- Genesis 11 -- Genesis 18:14-32 -- Daniel 4 -- Jude 1:14-15 -- Deuteronomy 1:25-28 +++++++ We have begun building a new website which you can see here: https://www.noahdays.org/

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss James - Chapter 5.

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss James - Chapter 4.

Today's episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today's episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot's family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.” :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

CW: As a heads up, Aaron describes the story of Sodom and Gomorrah, which includes mention of rape. If this is a tender subject for you, please take care while listening. This week, Mary B is joined by biblical scholars Jennifer Garcia Bashaw and Aaron Higashi to discuss their upcoming book Serving Up Scripture: How to Interpret the Bible for Yourself and Others. The book offers accessible tools for interpreting scripture with care, curiosity, and context. Rather than a black and white understanding of the text as right or wrong, Bashaw and Higashi invite readers to ask important questions of the text: What genre is this? Who wrote it, and under what circumstances? Who benefits from this interpretation, and which social relationships are being privileged? They also encourage theological reflection, asking what a passage suggests about God.Using cooking as a guiding metaphor, Serving Up Scripture treats biblical texts as ingredients to create a meaningful interpretation. In this conversation, Mary, Jen, and Aaron explore how this approach can help defang interpretations of the Bible that have been used to harm others. As Higashi, quoting St. Augustine, reminds us, “any understanding of the Bible that increases the two fold love between human beings and each other, or human beings and God is a good interpretation.”Jennifer Garcia Bashaw is a professor at Campbell University and an ordained Baptist minister. She has a PhD in New Testament from Fuller Seminary and is the author of Scapegoats: The Gospel through the Eyes of Victims and John for Normal People: A Guide through the Drama and Depth of the Fourth Gospel.Aaron Higashi is a public Bible scholar with a PhD in biblical interpretation from Chicago Theological Seminary. He writes Bible commentaries, including 1 & 2 Samuel for Normal People: A Guide to Prophets, Kings, and Some Pretty Terrible Men, and answers Bible questions on Instagram at @abhigashi.Preorder your copy of Serving Up Scripture wherever you buy books. Follow Jen on Instagram @jgbashaw and Aaron on TikTok @aaron.higashi and Instagram @abhigashi. Jennifer and Aaron's other books are available; just search for each of their names wherever you buy books. This is our last Found Family episode for a couple of months! I am taking a much-needed break. Feel free to peruse old episodes or join the very free Found Family crew over on Substack for a free monthly message from me. Support the show

The Letter of Jude E3 — After the letter's opening appeal, Jude (or Judah) begins warning corrupt members of a Jewish messianic church community who cast off restraint and live openly immoral lives. He does so with an ancient rhetorical technique found in both the Hebrew Bible and the Dead Sea Scrolls. Jude shares three stories of rebellion in the Hebrew Bible: the spies fearful of the promised land in Numbers 13-14, the “sons of God” in Genesis 6, and the inhabitants of Sodom and Gomorrah in Genesis 19. Then he draws comparisons to the corrupt church members, promising they'll receive the same judgment. Why does Jude write this way about the moral crisis in a church? What is he trying to communicate? In this episode, Jon and Tim explore verses 5-8, unpacking the dense biblical references and what they would have meant to Jude and his audience.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSA Jewish Rhetorical Technique (0:00-18:10)Rebellion of the Spies, Sons of God, and Sodom and Gomorrah (18:10-36:41)Concluding Thoughts on the First Triad (36:41-51:54)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESThe Dead Sea Scrolls (Pesharim)Check out Tim's extensive collection of recommended books.SHOW MUSIC“Fellowship” by Lofi Sunday, Cassidy Godwin“Peace With You ft. Oly.Lo” by Lofi SundayBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this Bible Story, Lot's daughters trick their father into sleeping with them in order to carry on the bloodline. These children would eventually become the Moabite and Ammonite nations. This story is inspired by Genesis 19:30-38. Go to BibleinaYear.com and learn the Bible in a Year. Today's Bible verse is Genesis 19:30 from the King James Version. Episode 13: Lot and his daughters have escaped the destruction of Sodom and Gomorrah by God’s grace and kindness, but, as they hid in the cave at Zoar, wickedness was not far behind. Lot’s daughter's longing for children, stuck in a cave, decided to get their father drunk enough that they could each take turns sleeping with him. Their plan worked, but the sons they bore became enemies of Abraham's descendants for generations to come. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, God brings justice to Sodom and Gomorrah and delivers Lot and his family out of that city, but Lot’s wife turnes back and becomes a pillar of salt.This story is inspired by Genesis 19. Go to BibleinaYear.com and learn the Bible in a year. Today's Bible verse is Genesis 19:1 from the King James Version. Episode 12: Two Angels meet Lot in the city of Sodom to warn him of the coming destruction. But while they are there, the wicked men of the city try to take advantage of them. The Angels then cause blindness to come among them and urge Lot to leave with his wife and children immediately. So Lot and his two daughters can escape to the city of Zoar, but his wife, in a moment of weakness, is turned into a pillar of salt. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, God is about to judge Sodom and Gomorrah when Abraham intervenes, asking again and again if there are any righteous left in the city. God promises he will not destroy Sodom and Gomorrah if there are any righteous still living in the city. This story is inspired by Genesis 18:16-33. Go to BibleinaYear.com and learn the Bible in a year. Today's Bible verse is Genesis 18:19 from the King James Version. Episode 11: God visits Abraham a third time to reaffirm His promise—that Abraham and Sarah will have a son. As He is leaving, God also lets Abraham know that His wrath is about to fall on the wicked city of Sodom and Abraham boldly and humbly fulfills his role as the righteous intercessor, pleading for the life of the innocent to not be destroyed along with the wicked. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Fr. Mike breaks down the story of Sodom and Gomorrah today as we read Genesis 18-19, Job 7-8, and Proverbs 2:1-5. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.