Podcasts about Gomorrah

The biblical account of Sodom and Gomorrah serves as a warning that demands our response. When God's angels warned Lot's family to flee the coming destruction, three different responses emerged: Lot's sons-in-law laughed and dismissed the warning, Lot's wife lingered by looking back and became a pillar of salt, and Lot himself - though imperfect in his response - ultimately obeyed and was saved. Today, we face the same choice when confronted with God's instructions about sin in our lives. We can laugh off His commands, linger between our old life and new life in Christ, or choose to leave sin behind despite our imperfections. God's mercy is evident throughout this story, showing His desire to lead us away from destruction into His loving arms.

Contribute to the East West Lecture Series fundraiser: theeastwestseries.com Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkouthttps://www.keipirestaurant.org/first-things-foundationDr. Jacobs delivers a talk on hospitality in the ancient world, exploring three stories: Abraham entertaining angels, John Cassian learning from Egyptian monks, and Abba Agathon's encounter with a divine visitor. The presentation examines the theological significance of hospitality in Hebrew and Christian traditions, particularly focusing on Eastern Orthodox patristic interpretations. Delivered at a Georgian Supra event hosted by the First Things Foundation in Greenville, South Carolina. Visit Keipi in Greenville for traditional Georgian cuisine. All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsOther words for the algorithm…Abraham and the angels, Hebrew Bible hospitality, ancient Near East customs, stranger ethics, John Cassian, Desert Fathers, Abba Agathon, Egyptian monasticism, asceticism, monastic hospitality, fasting and feasting, Georgian Supra, Eastern Orthodox theology, patristic theology, John Chrysostom, Basil the Great, church fathers, Orthodox ethics, Christian hospitality, biblical hospitality, sheep and goats parable, love of neighbor, theological virtue, practical theology, ancient world customs, virtue ethics, Christian ethics, moral theology, spiritual formation, monasticism, anachoresis, cenobitic monasticism, apophthegmata patrum, sayings of the Desert Fathers, patristic ethics, biblical interpretation, Old Testament theology, New Testament ethics, Hebrews commentary, Lot and the angels, Road to Emmaus, Tobit, Archangel Raphael, theophany, Christophany, angel visitation, divine testing, covenant theology, Abraham covenant, Sodom and Gomorrah, Job righteousness, ancient virtue, classical virtue, agape love, caritas, philoxenia, Christian hospitality tradition, early Christianity, Byzantine theology, Greek patristics, Eastern Christianity, Western Christianity, East-West theology, theological anthropology, imago Dei, image of God, Matthew 25, eschatology, heavenly feast, messianic banquet, bridegroom theology, joy and fasting, liturgical theology, sacramental life, communion, Eucharist theology, stranger as Christ, Matthew Mathewes, practical philosophy, applied ethics, charitable works, almsgiving, poverty theology, wealth distribution, social justice, Christian socialism, monasticism economics, voluntary poverty, detachment, ascetical theology, spiritual disciplines, prayer and fasting, desert spirituality, Egyptian desert, Palestinian monasticism, Scetes, monastic rules, obedience, humility cultivation, temptation, demonic warfare, spiritual combat, guardian angels, angelology, hierarchy of angels, divine messengers, supernatural encounters, mystical theology, contemplation, theosis, deification, divine energies, Gregory Palamas, hesychasm, Philokalia, nepsis, watchfulness, prayer rope, Jesus prayer, heart prayer, stillness, silentium

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJude Jude writes to believers with the original intent of encouraging them in their shared salvation, but he shifts his focus to urge them to contend for the faith. He warns that ungodly people have secretly slipped in among them, twisting God's grace into a license for immorality and denying Jesus Christ. Jude reminds readers of past judgments on those who rejected God, including the Israelites in the wilderness, rebellious angels, and the cities of Sodom and Gomorrah. These false teachers are dangerous influences, driven by pride, greed, and rebellion. Believers must remain strong by building themselves up in faith, praying in the Holy Spirit, and staying in God's love. Jude closes with praise to God, who is able to keep them from falling and bring them into His glorious presence.  God calls us to hold tightly to the faith He has given us, even as the world around us becomes increasingly confused and careless with truth. We must be careful not to follow those who twist grace or reject Jesus; they are known by their attitude and the fruit they produce. Instead, we should build our lives on His Word, maintain a close connection with Him through prayer, and rely on His love to guide us. We live in God's love and wait for Christ's return. When others struggle, we respond with mercy, helping them return to the truth. Our hope is not in ourselves but in the God who keeps us secure and saves us through our Lord Jesus.     Majestic Lord, we praise You for our shared salvation and the hope of eternal life that guides our hearts and lives. Strengthen us to defend the gospel message wherever You lead us. So many have denied Your worthy authority in their lives. Help us recognize the foolishness of Cain, Balaam, and Korah, and instead choose to humbly follow the Lord Jesus Christ. Please block the false teachers and deceitful workers who hinder the good work You have for us to accomplish. Guide us in teaching the lost, assisting those who struggle, and empowering us with Your strength and protection.  Thought Questions: What does it mean to “contend earnestly for the faith”? Why should that primarily involve defending Jesus as Master and Lord? What will God do to all who do not believe? What are the errors of Cain, Balaam, and Korah that often lead to rampant disobedience? When was the last time you snatched someone from the fire? How vital is mercy towards others and efforts made to restore and help them?

#top .av-special-heading.av-gs9o3p-20986de6a07c35b72f609c44413038b9{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-20986de6a07c35b72f609c44413038b9 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-20986de6a07c35b72f609c44413038b9 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 03Jude 1:1-16 LISTEN HERE Through My Bible – December 03 Jude 1:1-16 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1203db.mp3 See series: Through My Bible Jude 1 Greeting Jude, a servant of Jesus Christ and brother of James, To those who are called, who are loved [1] in God the Father and kept for Jesus Christ: 2 Mercy, peace, and love be multiplied to you. Ungodly Teachers Who Slipped In Secretly 3 Dear friends, although I was very eager to write to you concerning the salvation we share, I felt it was necessary for me to write, to urge you to continue to contend for the faith that was delivered to the saints once and for all. 4 For certain individuals slipped in secretly, about whom it was written some time ago that they are condemned. They are ungodly people who turn the grace of our God into a license for sin and deny our only Master [2] and Lord, Jesus Christ. 5 I want to remind you, though you already know all these things, that after the Lord [3] rescued his people out of the land of Egypt, he later destroyed those who did not believe. 6 And the angels who did not keep their position of authority but left their own dwelling place behind—God has kept them in everlasting chains under darkness for the judgment of the great day. 7 Like Sodom and Gomorrah and the cities around them, who in a similar way indulged in extreme sexual immorality and pursued homosexual perversion, [4] they serve as an example of those who are going to suffer the punishment of eternal fire. 8 Yet, in the very same way, these dreamers are defiling the flesh, despising authority, and blaspheming glorious ones. 9 But when the archangel Michael was disputing with the Devil and arguing about the body of Moses, he did not dare to bring a blasphemous condemnation against him. Instead he said, “The Lord rebuke you!” 10 But these people do not understand what they are blaspheming. They are being destroyed by the very things that they know by instinct (like unreasoning animals). 11 Woe to them! They have gone the way of Cain. They have abandoned themselves for hire to the error of Balaam. They perished in Korah's rebellion. 12 These people are filthy stains on [5] your love feasts when they eat with you without fear, shepherding themselves. They are clouds without rain, being driven along by the winds. They are autumn trees without fruit, twice dead, pulled up by the roots. 13 They are wild waves of the sea piling up the foam of their own shame. They are wandering stars for whom the gloom of darkness has been reserved for eternity. 14 Enoch, the seventh from Adam, also prophesied about these people, saying, “Look, the Lord is going to come with tens of thousands of his holy ones, 15 to execute judgment against all of them and to convict every soul concerning all their ungodly deeds, which they did in an ungodly way, and concerning all the harsh words that ungodly sinners spoke against him.” 16 These are discontented grumblers, who walk according to their lusts, and their mouths speak boastful things as they flatter others to take advantage of them. Footnotes Jude 1:1 A few witnesses to the text read sanctified. (“Witnesses to the text” mentioned in footnotes may include Greek manuscripts, lectionaries, translations, and quotations in the church fathers.) Jude 1:4 A few witnesses to the text add God. Jude 1:5 A few witnesses to the text read Jesus. Jude 1:7 Or went after unnatural flesh. See Genesis 19:4-9. Jude 1:12 Or hidden hazards at #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Timothy - Chapter 3.

#top .av-special-heading.av-gs9o3p-91eda73308b3eb54d57c6f3260508376{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-91eda73308b3eb54d57c6f3260508376 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-91eda73308b3eb54d57c6f3260508376 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – November 302 Peter 2 LISTEN HERE Through My Bible – November 30 2 Peter 2 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1130db.mp3 See series: Through My Bible A Warning About False Teachers 1 There were false prophets also among the people, just as there will be false teachers among you. They will secretly bring in destructive heresies, even denying the Master who bought them, bringing swift destruction on themselves. 2 Many will follow their depraved ways, and because of them the way of the truth will be blasphemed. 3 In their greed they will exploit you with fabricated messages. Their condemnation announced long ago is not idle, and their destruction is not asleep. God Will Punish These False Teachers 4 For if God did not spare angels when they sinned but handed them over to chains [1] of darkness by casting them into hell, to be kept under guard for judgment; 5 and if God did not spare the ancient world but preserved Noah, a preacher of righteousness, along with seven others when he brought a flood on the world of ungodly people; 6 and if God condemned the cities of Sodom and Gomorrah to destruction, [2] by turning them into ashes when he made them an example of things to come for the ungodly; [3] 7 and if he rescued righteous Lot, who was very distressed by the unrestrained immorality of the wicked people 8 (while that righteous man was living among them, he was tormented in his righteous soul day after day by the lawless deeds he saw and heard); 9 then the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under guard until the day of judgment, in order to punish them. 10 This is especially true of those who follow the defiling lust of the flesh and who despise authority. Daring and arrogant, they do not tremble when they blaspheme glorious beings, 11 whereas angels, even though they are greater in strength and power, do not bring a slanderous judgment against them before the Lord. 12 But these people blaspheme in matters about which they are ignorant, just like unreasoning creatures that live by instinct and are born to be captured and destroyed. So they too will be destroyed as a consequence of their destructive activity. 13 They will be paid back [4] for the harm they cause. They consider it a pleasure to carouse in the daytime. They are spots and blemishes, who take delight in their deceitful pleasures [5] while they feast with you. 14 They have eyes full of longing for adulterous women and sins that never stop. They seduce unstable souls. They have trained their hearts for greed. They are children who are cursed. 15 They left the right way and went astray, following the path of Balaam, son of Beor, who loved the wages of unrighteousness. 16 (He was rebuked for his disobedience. A donkey, which does not talk, spoke with a human voice and restrained the prophet's madness.) 17 These men are wells without water, clouds driven away by a windstorm, for whom the gloom of darkness has been reserved. [6] 18 For by uttering arrogant, empty words, they use the depraved lusts of the flesh to seduce those who are barely [7] escaping from those who live in error. 19 While they promise these people freedom, they themselves are slaves to corruption, for a person is a slave to what has control of him. The Tragedy of Being Led Back Into a Sinful Life 20 Indeed, if, after escaping the defiling things of the world through the knowledge of our [8] Lord and Savior Jesus Christ, they are again entangled in them and controlled by them again, they are worse off than they were at first. 21 In fact, it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command passed on to them. 22 They demonstrate the truth of the proverb: “A dog returns to its own vomit,” [9] and a washed sow returns to wallowing in the mud. Footnotes 2 Peter 2:4 Some witnesses to the text read dungeons. 2 Peter 2:6 A few witnesses omit to destruction. 2 Peter 2:6 Some witnesses to the text read an example of the people who are going to be ungodly. 2 Peter 2:13 A few witnesses to the text read They will suffer harm as the wages. 2 Peter 2:13 A few witnesses to the text read their love feasts. 2 Peter 2:17 Some witnesses to the text add forever. 2 Peter 2:18 Some witnesses to the text read actually. 2 Peter 2:20 Some witnesses to the text omit our. It would be replaced by the. 2 Peter 2:22 Proverbs 26:11 #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Timothy - Chapter 2.

Did ancient civilizations nuke themselves into oblivion… or did the History Channel just get bored again? This week we dive headfirst into the rabbit hole of Ancient Nuclear Wars – from the “radioactive” skeletons of Mohenjo-Daro, to alleged atom-bomb craters in the desert, to the Mahabharata passages that sound suspiciously like somebody watched a Cold War documentary and got way too excited. We'll talk vimanas (ancient flying machines), biblical firestorms, desert glass, and why every weird rock seems to mean “aliens with launch codes” to at least one guy on YouTube.Along the way, we'll pit wild fringe theories against boring things like geology, archaeology, and physics (booooo), ask whether Oppenheimer accidentally subtweeted the Vedic gods, and decide if the only real ancient WMD was still… humans and their bad decisions. Was there a Bronze Age Fallout-style apocalypse, or is this just another case of modern nuclear anxiety cosplaying in ancient texts? Tune in as Hysteria 51 flips the Geiger counter on Ancient Nuclear War.Special thanks to this week's research sources:Pauwels, Louis, and Jacques Bergier. The Morning of the Magicians: Secret Societies, Conspiracies, and Vanished Civilizations. Destiny Books, 2008.Discussions of the Jodhpur “radioactive ash” story as a modern hoax or unsubstantiated legend. (Isvara Archive)Libyan Desert Glass and impact evidence (reidite, zircon breakdown, dating to ~29 million years ago). (Wikipedia)Jason Colavito's work on “ancient atom bombs,” Mahabharata misquotes, and the myth's modern origins. (JASON COLAVITO)Background on Pauwels & Bergier's The Morning of the Magicians and its role in popularizing “fantastic realism.” (Wikipedia)References to Matest Agrest's interpretations of Sodom, Gomorrah, and Baalbek as nuclear/spaceport events. (Jewish Telegraphic Agency)Coverage of modern proponents like Billy Carson and Ancient Aliens episodes promoting the ancient nuclear war narrative. (Daily Express US)Research on Tall el-Hammam and cosmic airbursts as real Bronze Age city-destroying events. (uaf.edu) K. A. R. Kennedy's work and later summaries on Mohenjo-Daro skeletons and the debunking of the “massacre” and “radiation” stories. (Ancient Origins)Email us your favorite WEIRD news stories:weird@hysteria51.comSupport the ShowGet exclusive content & perks as well as an ad and sponsor free experience at https://www.patreon.com/Hysteria51 from just $1ShopBe the Best Dressed at your Cult Meeting!https://www.teepublic.com/stores/hysteria51?ref_id=9022See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The cities of Sodom and Gomorrah became infamous examples of what happens when people let their sexual appetites run wild. Throughout human history their names have been associated with cultures which defied God's moral standards. One of the sins practiced in these cities was homosexuality, and today in America this subject has become very controversial, both in our society at large as well as in certain Christian denominations.The topic tends to stir up emotions and confusion with numerous challenging questions needing an answer. In this discussion, we'll try to answer some of these questions and remind ourselves of how God wants us to respond to this and other forms of addictive behavior. To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.  

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Timothy - Chapter 1.

Genesis 18:16-19:38 16 Then the men rose up from there, and looked down toward Sodom; and Abraham was walking with them to send them off. 17 The Lord said, “Shall I hide from Abraham what I am about to do, 18 since Abraham will certainly become a great and mighty nation, and in him all the nations of the earth will be blessed? 19 For I have chosen him, so that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring upon Abraham what He has spoken about him.” 20 And the Lord said, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. 21 I will go down now and see whether they have done entirely as the outcry, which has come to Me indicates; and if not, I will know.” 22 Then the men turned away from there and went toward Sodom, while Abraham was still standing before the Lord. 23 Abraham approached and said, “Will You indeed sweep away the righteous with the wicked? 24 Suppose there are fifty righteous people within the city; will You indeed sweep it away and not spare the place for the sake of the fifty righteous who are in it? 25 Far be it from You to do such a thing, to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?” 26 So the Lord said, “If I find in Sodom fifty righteous within the city, then I will spare the entire place on their account.” 27 And Abraham replied, “Now behold, I have ventured to speak to the Lord, although I am only dust and ashes. 28 Suppose the fifty righteous are lacking five, will You destroy the entire city because of five?” And He said, “I will not destroy it if I find forty-five there.” 29 And he spoke to Him yet again and said, “Suppose forty are found there?” And He said, “I will not do it on account of the forty.” 30 Then he said, “Oh may the Lord not be angry, and I shall speak; suppose thirty are found there?” And He said, “I will not do it if I find thirty there.” 31 And he said, “Now behold, I have ventured to speak to the Lord; suppose twenty are found there?” And He said, “I will not destroy it on account of the twenty.” 32 Then he said, “Oh may the Lord not be angry, and I shall speak only this once: suppose ten are found there?” And He said, “I will not destroy it on account of the ten.” 33 As soon as He had finished speaking to Abraham the Lord departed, and Abraham returned to his place.   19:1 Now the two angels came to Sodom in the evening as Lot was sitting at the gate of Sodom. When Lot saw them, he stood up to meet them and bowed down with his face to the ground. 2 And he said, “Now behold, my lords, please turn aside into your servant's house, and spend the night, and wash your feet; then you may rise early and go on your way.” They said, “No, but we shall spend the night in the public square.” 3 Yet he strongly urged them, so they turned aside to him and entered his house; and he prepared a feast for them and baked unleavened bread, and they ate. 4 Before they lay down, the men of the city—the men of Sodom—surrounded the house, both young and old, all the people from every quarter; 5 and they called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us that we may have relations with them.” 6 But Lot went out to them at the doorway, and shut the door behind him, 7 and said, “Please, my brothers, do not act wickedly. 8 Now look, I have two daughters who have not had relations with any man; please let me bring them out to you, and do to them whatever you like; only do not do anything to these men, because they have come under the shelter of my roof.” 9 But they said, “Get out of the way!” They also said, “This one came in as a foreigner, and already he is acting like a judge; now we will treat you worse than them!” So they pressed hard against Lot and moved forward to break the door. 10 But the men reached out their hands and brought Lot into the house with them, and shut the door. 11 Then they struck the men who were at the doorway of the house with blindness, from the small to the great, so that they became weary of trying to find the doorway. 12 Then the two men said to Lot, “Whom else do you have here? A son-in-law and your sons and daughters, and whomever you have in the city, bring them out of the place; 13 for we are about to destroy this place, because their outcry has become so great before the Lord that the Lord has sent us to destroy it.” 14 So Lot went out and spoke to his sons-in-law, who were to marry his daughters, and said, “Up, get out of this place, for the Lord is destroying the city.” But he appeared to his sons-in-law to be joking. 15 When morning dawned, the angels urged Lot, saying, “Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.” 16 But he hesitated. So the men grasped his hand and the hand of his wife and the hands of his two daughters, because the compassion of the Lord was upon him; and they brought him out and put him outside the city. 17 When they had brought them outside, one said, “Escape for your life! Do not look behind you, and do not stay anywhere in the surrounding area; escape to the mountains, or you will be swept away.” 18 But Lot said to them, “Oh no, my lords! 19 Now behold, your servant has found favor in your sight, and you have magnified your compassion, which you have shown me by saving my life; but I cannot escape to the mountains, for the disaster will overtake me and I will die; 20 now behold, this town is near enough to flee to, and it is small. Please, let me escape there (is it not small?) so that my life may be saved.” 21 And he said to him, “Behold, I grant you this request also, not to overthrow the town of which you have spoken. 22 Hurry, escape there, for I cannot do anything until you arrive there.” Therefore the town was named Zoar. 23 The sun had risen over the earth when Lot came to Zoar. 24 Then the Lord rained brimstone and fire on Sodom and Gomorrah from the Lord out of heaven, 25 and He overthrew those cities, and all the surrounding area, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot's wife, from behind him, looked back, and she became a pillar of salt. 27 Now Abraham got up early in the morning and went to the place where he had stood before the Lord; 28 and he looked down toward Sodom and Gomorrah, and toward all the land of the surrounding area; and behold, he saw the smoke of the land ascended like the smoke of a furnace. 29 So it came about, when God destroyed the cities of the surrounding area, that God remembered Abraham, and sent Lot out of the midst of the destruction, when He overthrew the cities in which Lot had lived. 30 Now Lot went up from Zoar with his two daughters and stayed in the mountains, because he was afraid to stay in Zoar; and he stayed in a cave, he and his two daughters. 31 Then the firstborn said to the younger, “Our father is old, and there is not a man on earth to have relations with us according to the custom of all the earth. 32 Come, let's make our father drink wine, and let's sleep with him so that we may keep our family alive through our father.” 33 So they made their father drink wine that night, and the firstborn went in and slept with her father; and he did not know when she lay down or got up. 34 On the following day, the firstborn said to the younger, “Look, I slept last night with my father; let's make him drink wine tonight too, then you go in and sleep with him, so that we may keep our family alive through our father.” 35 So they had their father drink wine that night too, and the younger got up and slept with him; and he did not know when she lay down or got up. 36 And so both of the daughters of Lot conceived by their father. 37 The firstborn gave birth to a son, and named him Moab; he is the father of the Moabites to this day. 38 As for the younger, she also gave birth to a son, and named him Ben-ammi; he is the father of the sons of Ammon to this day.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. 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God was working with Abraham's heart and teaching his mind so that he would have a faith that could be passed on from generation to generation. Here the Lord uses the judgment of the cities of Sodom and Gomorrah to teach some foundational spiritual truths. These are truths that God knew he must understand, and they are truths that we also must understand if we are going to live lives that are not corrupted by the temptations that surround us. It's not enough for our hearts to desire to please God, we must also have understanding if we are to resist temptation and to continue to trust Him. To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.  

All things in life eventually come to an end, and when they do, it can feel devastating. That's why it's important to cultivate a theology of departure, loss, and grief. In Scripture, many endings—such as Abram and Lot parting ways or even Jesus's earthly ministry concluding—do not signal doom but progress. After all, if Jesus had not departed, the Holy Spirit would not have come. Instead of being alarmed by departure, we're invited to embrace it as an inherent part of life. In doing so, we become able to recognize and receive the new things that follow. Scripture: Gen 13: 1-12 Abram and Lot Separate 13 So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. 2 Abram had become very wealthy in livestock and in silver and gold. 3 From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier 4 and where he had first built an altar. There Abram called on the name of the Lord. 5 Now Lot, who was moving about with Abram, also had flocks and herds and tents. 6 But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. 7 And quarreling arose between Abram's herders and Lot's. The Canaanites and Perizzites were also living in the land at that time. 8 So Abram said to Lot, “Let's not have any quarreling between you and me, or between your herders and mine, for we are close relatives. 9 Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left.” 10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom.

In this sermon, we follow Peter's sobering reminder that God has never failed to judge wickedness—whether angels, the ancient world, or the cities of Sodom and Gomorrah. Yet right alongside these acts of justice, God has always preserved His people. This passage calls us to take sin seriously while resting in the unwavering promise that the Lord “knows how to rescue the godly from trials,” even when evil seems overwhelming.

Verses 1-26 contains the names of the priests and Levites who were present at the dedication of the wall. From verses 27-43 the service of dedication is described by Nehemiah. Two choirs one led by Ezra and the other by Nehemiah start off together from the Dung Gate in opposite directions and meet halfway around the wall at the Water Gate and as they walked around they were rejoicing and singing the words of David's psalm of Thanksgiving. This Psalm was first sung at the bringing of the ark of the covenant to Jerusalem in the time of Davidverses 1 Chronicles 16verses8-36. The concluding verses of the chapter tell us of the service at the temple with further songs of thanksgiving and praise as well as the distribution of portions most likely from the thanksgiving and peace offerings to the priests, the Levites, the singers and the Gatekeepers.Amos 4 tells derisively and contemptuously the extreme avarice and control the sisters of the community of God had over their husbands. In verses 2-3 the LORD says that He cannot ignore such ruthless and callous behaviour, but will take them away by the Assyrian invaders, who will lead them with fishhooks. In verses 4-5 with rich irony, they are invited to Bethel - the house of God - to sin. Verses 6-11 outline the methods of chastisement sent one after another upon them, sadly these were all without any effect.Firstly, the withholding of rain and famine; secondly, blight and mildew on their crops; thirdly, locust plagues; fourthly, disease and destruction by the sword. God saw them as a stick in the fire and He used every known effort to pluck them out of the fireverses Jude verses 22-23. But the nation of Israel remains as unresponsive to Divine correction as Sodom and Gomorrah. For these reasons the nation must now prepare to face Yahweh in judgment. What a daunting prospect this would prove to be given His awesome and unlimited power.2 Timothy is the last letter the Apostle Paul writes. The Apostle has been hunted throughout the Roman world as a criminal, and then taken to Rome and placed in a cold dark cell awaiting execution by beheading. The year is 63-64 AD. The fire which destroys half of the buildings in Rome was blamed on the Christians by Nero; and Paul as a recognised ringleader of the hated sect is to be made the chief scapegoat. The introduction to this letter additionally contains the greeting of mercy (to grace and peace) which start all the letters before the Apostle's second imprisonment; excepting Philemon which is a personal letter. As one gets older one becomes even more conscious of the need for Divine mercy - for without it we are all doomed. The words of this letter are Paul's last and chosen very carefully to warn and advise. The first great charge was to safeguard the deposit of the sound teachings which were believed. Timothy's love of the truth goes back to his mother and grandmother (Lois and Eunice). Timothy had been given the gift of prophecy by the laying on of the hands of the elders. Paul encourages this faithful young man to stir up that gift and to be invigorated to enthusiastically testify as to what Timothy knew to be true. What a hope he has embraced and he stands unshakable in his conviction that, "Jesus Christ had abolished death and brought life (Zoe) and immortality (deathlessness) to light through the gospel"(v10). Timothy is exhorted to follow the great example of faith and love that had been lived out and constantly exhibited by Paul. The Apostle says that he has fathered Timothy in the gospel. Sadly, in Paul's time of needing support he is abandoned by many. Paul names two in particular - Phygellus and Hermogenes - as foremost in his abandonment. But he commends Onesiphorus, who appears to have been killed for his going to Rome to aid the aged and suffering Apostle.

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 2 Thessalonians - Chapter 3.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comII Peter 2 Peter warns that false teachers will arise among the people. These individuals will secretly introduce destructive heresies and deny the Lord who bought them, bringing swift destruction upon themselves. Many will follow their shameful ways, and as a result, the truth will be maligned. These teachers are driven by greed and exploit others with deceitful words. Peter assures believers that God knows how to judge the wicked and rescue the righteous. He reminds them of past judgments, such as the flood and the destruction of Sodom and Gomorrah. These false teachers are bold, arrogant, and corrupted by their sinful desires. They promise freedom but are themselves enslaved by sin. Peter exclaims it would have been better for them never to have known the truth than to malign it so sinfully.   We must remain alert and grounded in the truth of God's Word because false teachers still exist and can lead many astray. Their words may sound convincing, but their hearts are filled with pride and greed. We are called to test what we hear against Scripture and stay committed to sound teaching. We cannot follow the crowd or be swayed by messages that distort the truth. God is just and will judge those who corrupt His Word, but He also knows how to protect those who remain faithful. We must hold tightly to what is right, turn away from sinful desires, and live in a way that honors Christ. Our freedom is in Him, and we must never forsake our Savior.   Righteous Lord, guard our hearts against deception and help us stay anchored in Your truth. Grant us wisdom to recognize false teachings and courage to stand firm in what is right. Protect us from those who twist Your Word for their personal gain. Strengthen our faith so that we do not follow destructive paths but remain loyal to You. Assist us in seeking purity in our thoughts, actions, and desires. Lead us by Your Spirit so we may walk in truth and reflect Your holiness. Thank You for being just and for rescuing those who remain faithful to Your righteous way.   Thought Questions: -       How can you identify someone as a false teacher? Explain how it is about much more than just the accuracy of the message. -       What do the stories of Noah, Sodom and Gomorrah, and Lot teach you about the power and sovereignty of the almighty God? -       Is it possible to be entangled in the world and lost after being saved through Jesus? Why is that worse than never having obeyed at all?

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 2 Thessalonians - Chapter 2.

The ancient cities of Sodom and Gomorrah represent the ultimate sin cities, destroyed by God for their widespread corruption. While often reduced to debates about sexuality, the real lesson is that God's judgment is justified when sin becomes widespread, willful, and wicked. The story reveals that all people deserve judgment for their rebellion against God. However, just as God provided escape routes for Noah and Lot, He offers us safety through Jesus Christ. Christ took the judgment we deserved, providing forgiveness and rescue from the coming day of judgment for all who trust in Him.

Jude's letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What really happened in Sodom and Gomorrah—and why has this story been so badly misunderstood? In this sermon, Jeremy Duncan takes us past the clichés and weaponized readings to explore one of the most difficult and infamous passages in the Bible.Beginning with Abraham's bold negotiation with God, we look at what this story reveals about divine character: a God who listens, responds, and invites us into courageous, honest conversation. Far from depicting a capricious or vindictive deity, the narrative highlights God's patience, justice, and surprising willingness to engage with human questions.We also explore what the Bible itself says about “the sin of Sodom”—drawing from Isaiah, Ezekiel, Jeremiah, Jesus, and Jude—to show that this story has never been a single-issue judgment. Instead, Scripture portrays Sodom as a symbol of humanity's worst impulses: arrogance, injustice, greed, violence, exploitation, and the refusal to welcome the stranger.Most importantly, we confront the story's deeper message: that it is extraordinarily hard to remove yourself from the reach of God's grace. Even the worst city imaginable could have been saved for the sake of ten righteous people. Judgment is real, but God's compassion is relentless—and the entire Abraham narrative points us toward a God whose primary posture is not power, but love.If you've ever wrestled with hard texts, struggled with the idea of God's judgment, or wondered what these ancient stories mean for a life of faith today, this teaching will help you see Sodom and Gomorrah in a new light. ★ Support this podcast ★

Todaywe're continuing to look at the prayer, the petition, that the Apostle Paulprayed for the saints there at the church of Ephesus. The first thing he prayedfor in verse 16 is that they would “be strengthened with might through HisSpirit in the inner man”. They'd have spiritual energy to live for the LordJesus Christ and to do the will of God. Secondly, Paul prayed, “that Christmay dwell in your hearts through faith that you being rooted and groundedin love”. So, the second thing now Paul is praying for is the depth oftheir spiritual experience in Christ. How deep is your spiritual life? Youknow, so many Christians are like a mile wide and an inch deep. They display alot of Christianity until they end up in a different situation, a crisis, thenit's revealed they have no depth to their Christian life. That's what Paul ispraying for, that there would be depth in their spiritual walk with God. Heuses three words in verse 17 to speak of this depth. The first word is “dwell”.Then the second is “rooted”. The third word is “grounded”.  Theword “dwell” is a word that speaks of Christ being at home in our hearts. WhatPaul is praying for is a deeper experience between Christ and His people. Heyearns for Christ to settle down and feel at home in their hearts—not a surfacerelationship, but an ever-deepening fellowship. Not only are we at home inChrist, He's at home in our hearts. Abraham is a good illustration of this.When God and the two angels came to see Abraham after He has promised him ason, God felt at home with Abraham. He sat down to have a meal with him. Heconversed with him. He talked with him. But then, God had another thing on Hisagenda, that was the destruction of Sodom and Gomorrah. He didn't go to Lot'shouse. He sent the two angels because He didn't feel at home in Lot's heart.So, my friend, to dwell in our hearts means Christ is at home. He has a placewhere He can commune and fellowship with us. Jesus is always a welcome guest. Now,already we are saints. That's what Paul addressed these Christians at Ephesuswith in the very first verse of the book: “To the saints at Ephesus”. So,they're saints already. They are already in Christ. Christ is already in them.But the question is, does Christ dwell in your hearts? Is He abiding in yourheart? (John 15:7-8).  Thesecond word that we see here is the word “rooted”. The verb rootedmoves us into the plant world. The tree must get its roots deep into the soilif it is to have both nourishment and stability; and the Christian must havehis spiritual roots deep into the love of God. Psalm 1:2-3 is a perfectdescription of this word. Jeremiah 17:5-8 is agood commentary on it. One of the most important questions a Christian can askhimself is, "From what do I draw my nourishment and my stability?" Ifthere is to be power in the Christian life, then there must be depth. The rootsmust go deeper and deeper into the love of Christ. Thirdly,we see the word “grounded”. Grounded is an architectural term; it refersto the foundations on which we build. There's only one foundation that can bein our lives and that's the foundation of Jesus Christ. We know that theexperiences of life, the trials of life will expose if we're building on thefirm foundation of Jesus Christ. Which means we have depth. Jesus said it thisway in Luke 6:47-48, He is like a man building a house, whodug deep and laid the foundation on the rock.  We'redwelling in Christ. Christ is dwelling in us. We have deep roots into thefoundation, Christ Himself. “Christ is our life” (Colossians 3:4). “Forto me, to live is Christ, and to die is gain” (Philippians 1:21).  That is then the story of our life. It's aChrist-like life. It's exchanged life, as Hudson Taylor put it.  Myfriend, that's what we need to have. That's why Paul prayed for the depth, thedepth of our love in Christ. We should pray for that not only for ourselves,but for others.  Godbless!

why did Sodom and Gomorrah fall?

Jude warns that it is possible to sit among God's people while carrying a distorted gospel that leads to destruction. The examples of Israel in the wilderness, Sodom and Gomorrah, and Balaam show how easily people can convince themselves that they are safe while moving in a direction that opposes God. Jude highlights this danger using aorist verbs, describing the fate of false teachers as though the judgment has already occurred. The warning is clear: “These people…turn the grace of […] The post The Way of Balaam appeared first on Revival Life Church Boca Raton, FL.

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 2 Thessalonians - Chapter 1.

The Creation to Christ series continues, highlighting major events from the Creation to Christ's death, burial and resurrection. This episode evangelist, Timothy Fleming, looks at Sodom and Gomorrah. 

To access the full version of this episode, join our Patreon at the link below. Our community awaits you with legs open, heart full, and mouth slightly ajar

Hoy escuchamos: Ancent Settlers- A monument restored (revisited), Entrevista Iñaki “Uoho” Antón: Rebrote- La flor de la verbena, The Electric Alley- Hurricane. Eagles of Death Metal- Kiss the devil, Dirkschneider and the Old Gang- Beyond the end of time, Empiric- Come back to life, Therion- The rise of Sodom and Gomorrah (live), Textures- At the edge of Winter.Escuchar audio

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Thessalonians - Chapter 5.

Prayer can feel awkward and uncertain, but God has been listening to imperfect prayers for millennia. Abraham's conversation with God about Sodom and Gomorrah teaches us three essential principles for meaningful prayer. First, pray with intimacy - approaching God with reverence but also as a loving Father who wants to hear from us. Second, pray with influence, believing that God genuinely hears and responds to our prayers, even when His answers differ from our expectations. Third, pray with integrity, aligning our lives with God's values of righteousness and justice. Prayer isn't just about getting things from God; it's about relationship, transformation, and learning His heart.

In this Straight Bible session, Matt Hepner (The Standard Coffee Shop) sits down with Top Lobsta to unpack one of the most mysterious and controversial passages in Scripture — Jude 1:5–7, where Jude warns believers about rebellion, fallen angels, and “strange flesh.” This episode dives deep into the spiritual corruption of both man and angel, the connection between Genesis 6 and the Nephilim, and how Sodom and Gomorrah serve as a prophetic warning for our modern culture.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Vayera," Genesis chapters 18 through 22) and the central part of the story of the first Patriarch, Abraham, from his storied 'dickering' with YHVH Himself concerning the destruction of Sodom and Gomorrah, to the 'binding of Isaac,' known as 'the Akieda,' that prefigures another parallel act on that very same spot, many centuries later. It is perhaps THE "Biblical-level" Act of Faith. First, the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-11-7-25-Vayera-teaching-podcast-xxx.mp3 The Sabbath Day Midrash is about not only that "Act of Faith," but what it says to BOTH of those two houses, still in exile, who each believe the story prophecies the Messiah Himself, but can't seem to recognize His character in the process! "Vayera: 'Your son, your only son...Who?" https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-8-25-Vayera-Your-son-your-only-Son-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Thessalonians - Chapter 4.

Welcome to our Friday Night Bible Study. Here we learn more about the Word of God and would love to share that with you! Please remember to invite all your friends to join us, and we hope you have a wonderful time. Bible Chapters: Genesis & Revelation Speaker: Pastor Stan Johnson We do something very unusual in our Bible study! We read the Bible! Typically, from 2 to 5 chapters per session.

Welcome to our Friday Night Bible Study. Here we learn more about the Word of God and would love to share that with you! Please remember to invite all your friends to join us, and we hope you have a wonderful time. Bible Chapters: Genesis & Revelation Speaker: Pastor Stan Johnson We do something very unusual in our Bible study! We read the Bible! Typically, from 2 to 5 chapters per session.

Abraham was the paragon of faith. He was also the paragon of kindness and hospitality. When he was 99 years old and only three days removed from a very painful and debilitating circumcision surgery, Abraham launched into a frenzied act of superlative hospitality to three travelers (who later turned out to be angels). These twin […]

On this episode, Paul White talks about Sodom and Gomorrah. Accompanying scripture: Hebrews 13.2. 

Abraham was the paragon of faith. He was also the paragon of kindness and hospitality. When he was 99 years old and only three days removed from a very painful and debilitating circumcision surgery, Abraham launched into a frenzied act of superlative hospitality to three travelers (who later turned out to be angels). These twin attributes worked synergistically. Abraham used his hospitality to advance his lifelong mission of disseminating the Name of God in the world and publicizing the Name of God to all. The Parsha is studded with other iconic episodes and narratives: Abraham's intercession on behalf of the sinners of Sodom and Gomorrah; Lot's kindness in Sodom and Gomorrah; the overturning of those cities and the rendering of Mrs. Lot into a pillar of salt; Lot's incestuous tryst with his daughters spawning the forbearer of Messiah; the birth and maturation of Isaac; the banishment of Ishmael; and of course, the Binding of Isaac. In this edition of the Parsha podcast, we study the Parsha and then take a tour backstage. – – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is sponsored by Steve Horak in honor of his wife becoming a doctor – Dr Elena Silberman Scott, and in honor of his niece Emily Silberman becoming bat mitzvah, and in honor of his granddaughter Levy Schwartz Messing's first birthday. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Vayeira, the fourth portion in Genesis, focusing on Abraham's experiences and virtues. He highlights Abraham's revolutionary monotheism and his open-tent hospitality, exemplified by welcoming guests even while recovering from circumcision at age 99. God mercifully makes the day extremely hot to deter travelers, allowing Abraham rest, yet he eagerly runs to greet three angels disguised as men. These angels deliver missions: healing Abraham, announcing Sarah's impending pregnancy, and preparing to destroy Sodom and Gomorrah. Rabbi Wolbe emphasizes humility as essential for true kindness, drawing from the Ramban's letter advising to view others as greater, fostering respect and empathy.The discussion delves into the necessity of truth (Emes) for humility and self-improvement, quoting the Chida on avoiding arrogance by honestly assessing one's flaws and gifts from God. Rabbi Wolbe explains that truth demands no compromise, unlike modern courts or even halacha (except for mezuzah placement symbolizing household peace). He stresses accepting personal shortcomings—such as overindulgence or arrogance—as the first step to repair, noting that denial prevents growth. Abraham's plea for Sodom, despite its wickedness, reflects his humble recognition of potential in others and reliance on divine gifts like persuasion.Ultimately, Rabbi Wolbe teaches that success lies in effort, not results, as per the Mishnah in Ethics of Our Fathers: one must strive without expecting to complete the task. He shares personal anecdotes, like his father's focus on best effort over grades, and urges listeners to build individual closeness to God, like the patriarchs, through daily mitzvot and truth. The episode ends with a call to sponsor content via TORCH in Houston._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 4, 2025, in Houston, Texas.Released as Podcast on November 5, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Abraham, #Kindness, #Humility, #Hospitality, #Truth, #Compromise, #Effort, #Striving, #Perfection, #Dedication, #Vayera, #Mezuzah ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Vayeira, the fourth portion in Genesis, focusing on Abraham's experiences and virtues. He highlights Abraham's revolutionary monotheism and his open-tent hospitality, exemplified by welcoming guests even while recovering from circumcision at age 99. God mercifully makes the day extremely hot to deter travelers, allowing Abraham rest, yet he eagerly runs to greet three angels disguised as men. These angels deliver missions: healing Abraham, announcing Sarah's impending pregnancy, and preparing to destroy Sodom and Gomorrah. Rabbi Wolbe emphasizes humility as essential for true kindness, drawing from the Ramban's letter advising to view others as greater, fostering respect and empathy.The discussion delves into the necessity of truth (Emes) for humility and self-improvement, quoting the Chida on avoiding arrogance by honestly assessing one's flaws and gifts from God. Rabbi Wolbe explains that truth demands no compromise, unlike modern courts or even halacha (except for mezuzah placement symbolizing household peace). He stresses accepting personal shortcomings—such as overindulgence or arrogance—as the first step to repair, noting that denial prevents growth. Abraham's plea for Sodom, despite its wickedness, reflects his humble recognition of potential in others and reliance on divine gifts like persuasion.Ultimately, Rabbi Wolbe teaches that success lies in effort, not results, as per the Mishnah in Ethics of Our Fathers: one must strive without expecting to complete the task. He shares personal anecdotes, like his father's focus on best effort over grades, and urges listeners to build individual closeness to God, like the patriarchs, through daily mitzvot and truth. The episode ends with a call to sponsor content via TORCH in Houston._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 4, 2025, in Houston, Texas.Released as Podcast on November 5, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Abraham, #Kindness, #Humility, #Hospitality, #Truth, #Compromise, #Effort, #Striving, #Perfection, #Dedication, #Vayera, #Mezuzah ★ Support this podcast ★

Job 3 3:1-10 Job curses the day of his birthJob pours out his grief and pain in a bold and dramatic way. It does not seem to be that Job is specifically addressing anyone specifically in Job 3:1-10. The fact there are so many psalms of lament show how common this is for the people of God. Job's frustrations throughout the book cannot be blamed solely on his friend's words because he speaks before they speak. One writer described Job 3 as “one of the most depressing chapters in the Bible” (Alden, 71). However, those who are presently experiencing this kind of pain may identify with and find great comfort in these words. Psalm 88 is filled with darkness. It is a psalm of lament that has no ending of praise and hope. The final word of the Hebrew text and most translations of Psalm 88 is the word darkness. I have found that preaching that psalm has led many people to come out and say seriously, “That was encouraging.”Job's longing to have never been born is similar to the request of Elijah (I Kings 19:4) and Jonah (Jonah 4:3) for the LORD to take their life. They knew life was in God's hands and they asked him to take their life and they did not take matters into their own hands. There is a difference between Elijah and Jonah, however. Elijah is broken because his ministry as a prophet has been rejected. Jonah is discouraged because the Ninevites have responded to his message and repented and been spared by God. Jonah wanted the LORD to take his life because the wrong people listened and obeyed his preaching. Jeremiah 20:14-18 Jeremiah had the difficult task of speaking for God and giving an unpopular message to a wicked people.[1] There are several similarities between Jer. 20:14-18 and Job 3. Both deals with cursing the day of one's birth (Job 3:1, 8; Jer. 20:14). They both mention the announcement of a male child (Job 3:3; Jer. 20:15). Blocking the womb is described in both (Job 3:11; Jer. 20:17). Both use the same Hebrew word trouble (Job 3:10; Jer. 20:18). The hyperbole of Jeremiah 20:14-18 is even more stunning than Job 3:1-10. He asks that the LORD bring judgment upon the man who announced the happy news to his father that he had a son. Jeremiah asks that the judgment against him be like the judgment that fell on Sodom and Gomorrah (20:16; Gen. 19:25-26). He curses the man because he did not kill him before his birth (20:17).  Clearly, the innocent man who brought the news to Jeremiah's father of his birth should not have literally taken Jeremiah's life in the womb. The text is speaking in using the most extreme exaggeration and overemphasis to say that he wishes he was never born. The words of Matt. 26:24 that it would have been better for Judas if he had never been born do not emphasize his stress in life but the horror of his judgment after death.  While we would be worried about anyone near us who uttered the words of Job 3:1-10 or Jer. 20:14-18, the text does seem to show that thoughts like these and expressing these thoughts may be part of the life of some of God's faithful servants. When we feel completely broken, these passages affirm that many who have sought to follow God have felt the same way. These passages may give us guides for words we can use if we face similar circumstances. They neither curse God nor take His name in vain (Ex. 23:7; Lev. 24:10-16). They do not curse their parents (Ex. 20:12; 21:14). They do vent their frustration that they were born at all. While their efforts to write themselves out of history are not logical, they are understandable. Job and Jeremiah give full expression to their desires within certain limits and boundaries that they will not pass.

This week's parsha features several iconic episodes: Abraham was visited by God as he was recuperating from his circumcision, and concurrently engaged in superlative kindness with three angels masquerading as pagan travelers; Abraham was informed that the cities of Sodom and Gomorrah were about to be destroyed and was unsuccessful in interceding on their behalf; […]

This week's parsha features several iconic episodes: Abraham was visited by God as he was recuperating from his circumcision, and concurrently engaged in superlative kindness with three angels masquerading as pagan travelers; Abraham was informed that the cities of Sodom and Gomorrah were about to be destroyed and was unsuccessful in interceding on their behalf; and we also read the two Torah sections that are read on the two days of Rosh Hashana: The episode of the birth of Isaac and the subsequent banishment of Ishmael, and the story of the Binding of Isaac.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Having received a promise from God that the righteous would not be swept away with the wicked, Abraham looks down upon Sodom and Gomorrah as the smoke of judgment rises into the air. Seeing that the Lord rescued Lot & destroyed the wicked, Abraham sees that God is fair, kind, and severe. The Lord will one day distinguish between the righteous and the wicked. His kindness and tolerance continue to lead many to repentance. His severity will meet the many who reject Him when they stand at the judgment. Have you been made righteous by the blood of Jesus?

Having received a promise from God that the righteous would not be swept away with the wicked, Abraham looks down upon Sodom and Gomorrah as the smoke of judgment rises into the air. Seeing that the Lord rescued Lot & destroyed the wicked, Abraham sees that God is fair, kind, and severe. The Lord will one day distinguish between the righteous and the wicked. His kindness and tolerance continue to lead many to repentance. His severity will meet the many who reject Him when they stand at the judgment. Have you been made righteous by the blood of Jesus?

Pastors' Point of View Ep. 380 with Dr. Andy Woods“Prophecy Update”Topics covered:BabylonSocietal sinsPersecutionApostasyWhile the world celebrates Halloween, let's remember this is Reformation Day - the day Martin Luther took his stand on Scripture alone over 500 years ago. Today, we need that same commitment to God's Word more than ever.Bible prophecy isn't just about the future - it's unfolding right now. From Babylon's economic revival in Iraq to persecution rising globally, from California's assault on parental rights to the church's growing biblical illiteracy, we're witnessing Jesus' predictions coming to life.Did you know Iraq just launched "Vision 2050" to position Babylon as a hub for 20% of Asia-Europe commerce? Or that new laws now allow strangers to make medical decisions for your children without parental consent? These aren't random events - they're prophetic markers.Jesus warned that the last days would mirror Sodom and Gomorrah's depravity. Paul predicted the church would turn from sound doctrine. We're watching both unfold simultaneously.But here's the hope: these signs point to Christ's imminent return. We have the blessed hope of the rapture before the tribulation begins. The question is - are you ready? Have you placed your personal faith in Jesus Christ for salvation?Don't be discouraged. Be discerning. Stand on Scripture alone. The darker it gets, the brighter our light should shine.Looking for the blessed hope and appearing of our great God and Savior Jesus Christ. - Titus 2:13

Isaiah 1:10-11a, 13b-18 - Hear the Word of the Lord, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah! “What to Me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings … I cannot endure iniquity and solemn assembly. Your new moons and your appointed feasts My soul hates; they have become a burden to Me; I am weary of bearing them. When you spread out your hands, I will hide My eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your deeds from before My eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause. Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.”

Join us for an exquisite Parsha Podcast as we go deep and deeper into Lech Lecha. The deep idea relates to Lot's fateful decision to choose to move to the sinful cities of Sodom and Gomorrah. We then go deeper and explore the allegorical dimensions of the breakup between Abraham and Lot. Finally, we go […]

Join us for an exquisite Parsha Podcast as we go deep and deeper into Lech Lecha. The deep idea relates to Lot's fateful decision to choose to move to the sinful cities of Sodom and Gomorrah. We then go deeper and explore the allegorical dimensions of the breakup between Abraham and Lot. Finally, we go even deeper and explore the secret and the mystery of the circumcision. If you seek Parsha Podcast that will educate and entertain, this one is for you.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★