Podcasts about gracious

As we follow Jesus as our True North, we're called to live in unity with fellow followers of Jesus. But what happens when we don't agree? When sincere followers of Jesus read the same Scripture and form different opinions, what is the best way forward?MESSAGE NOTES: https://www.bible.com/events/49575614RESOURCES: https://www.canyonridge.orgBLOG: https://canyonridge.org/blogs/

In this sermon from Exodus 4:18-26, we explore one of the strangest and most powerful moments in Moses' life: God's gracious but severe intervention that forces Moses to confront his delayed obedience. Through this unsettling encounter, we see how God prepares His servant for mission, preserves His covenant, and points forward to the ultimate Firstborn Son whose blood truly saves. This message invites us to consider our own hesitations, recognize the grace that pursues us, and respond with joyful obedience to Jesus—our true Bridegroom of blood.

Do you know that we can learn more about God by studying His attributes and character? Listen today as  we talk through God's character and how this can and should  encourage us in our everyday lives. Unshaken Episodes on God's Attributes: Ep 168: God is Gracious with Jackie LongEp 174: God is Faithful with Jules BartlettEp 178: God is Good with Lexie RuizEp 183: God is Generous with Stephanie BlossEp 196: God is Independent with Maddie KreuzEp 198: God is Patient with Mackenzie AhrendtEp 205: God is Sovereign with Andrea Van EngenReach out at:unshakenpsalm622@gmail.comChurch History by Christ The Word Church - PodcastFellow Heirs - Podcast

Have you ever had moments in your life where you thought God felt far away? Well that is what the people of Israel will experience in Exodus 33 this week. Here the Lord will withhold His presence from the people as a result of their sin. How will God be present with His people again? How can we know God is present with us? (Exodus 33)

sermon notes

Jesus will bring justice and equity​ God gives His King victory and the spoil of war (2 Sam. 8:1-14)​ God grants His people justice and equity through His King (8:15-18)

Romans 11:1-10 Big Idea: The story of Israel provides the opportunity to rejoice in and respond to the arc of the story of redemption! There are Remnants… (1-5a) Because God is Gracious… (5b-6) And God is God! (7-10)

"Heirs of the Gracious Gift of Life" - 1 Peter 3:1-7 - 03/0126 (Lucas Smith) by TwoRiversChurch FoCo

SCRIPTURE: Matthew 5:17-28, John 3:1-3 YOU CAN ALSO READ KENNY'S MANUSCRIPT FOR THIS SERMON HERE!REFLECTION/DISCUSSION QUESTIONS:How do you feel when you read what Jesus says it will take to “enter the Kingdom of Heaven”?Kenny talks about how trying to be better or fixing our flaws is like trying to perfectly sand a wall: why isn't “trying harder” enough to meet God's standard of righteousness? In what areas of your life have you been trying to “sand down the rough edges” rather than allowing God to help you start fresh? In Matthew 5, how does Jesus reframe the commandments “You shall not murder” and “You shall not commit adultery”? Why is this distinction between merely not harming and truly honoring others so important? What does it reveal about us and what we're made for?How do you typically handle anger or conflicts with others? What would it look like to truly honor them as image-bearers of God?The sermon compares trying to become righteous through our own efforts to “carving a tree from a block of wood”: What makes being “born again” (John 3:1-3) such an important concept for understanding Christian growth?What areas of your life might need to be approached with a “growing from a seed” mindset rather than a “chiseling into shape” mindset?Do you believe Jesus's righteousness really can become your righteousness? What might change in your life if you could?

Scripture: Galatians 3:1-10; Genesis 15:1-6 Text: Heidelberg Catechism, Lord's Day 24 Theme: We offer up grateful obedience only because of the grace that is already given us in Christ.

Do MY words build others up, or do they subtly tear them down?When I confront someone, do I speak with both truth and grace or only emotion? If Jesus were to listen to MY conversations this week, would He hear His character reflected in my speech?Today's episode reminds US that when OUR words align with God's standards, they have the power to transform the earth in a powerful and meaningful way!

God's Law is Gracious Instruction for His Covenant People 1. The Law as Gracious Instruction 2. The Law as Covenant Revelation

Toni McFadden, author of "Redeemed," shares her story of having an abortion as a teen, the wounds she had emotionally and spiritually.  BUT GOD intervened, healed, and restored her.  She now shares her story with others for their healing.  Timothy Paul Jones, author of "Understanding Christian Apologetics," offers us a variety of methods of sharing and defending your faith in Jesus.   The Reconnect with Carmen and all Faith Radio podcasts are made possible by your support. Give now: Click here

As followers of Jesus we are called to grow in grace and love, not judgment.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization  

Glorious on the Mountain, Gracious in the Valley 02/15/26 His face shone like the sun … and his clothes became as bright as a flash of lightning. — Matthew 17:2a; Luke 9:29b NIV 2 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus. 5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.) 7 Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!” — Mark 9:2–7 NIV “This is my Son, whom I love. Listen to him!” vs. 7b 8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus. — Mark 9:8 NIV No one lives on the top of the mountain. It’s fine to go there occasionally -for inspiration, for new perspectives. But you have to come down. Life is lived in the valleys. That’s where the farms and gardens and orchards are, and where the plowing and the work is done. That’s where you apply the visions you may have glimpsed from the peaks. —Arthur Gordon Webster. 14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him. — Mark 9:14–15 NIV As soon as all the people saw Jesus, they were overwhelmed with wonder… vs. 15 The stories are connected because the God who we experience on the mountain top is the same God who walks with us in the valley. 16 “What are you arguing with them about?” he asked. 17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.” 19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? — Mark 9:16-19 NIV 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.” — Mark 9:22 NIV 23 “ ‘If you can'?” said Jesus. “Everything is possible for one who believes.” — Mark 9:22 NIV 24 Immediately the boy's father exclaimed, “I do believe; help me overcome my unbelief!” — Mark 9:24 NIV 25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.” 26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He's dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up. — Mark 9:25-27 NIV …Jesus took him by the hand and lifted him up, and he arose. — Mark 9:27 ESV The God we meet in moments of glory on the mountain is the God who walks with us through moments of desperation in the valley.

Sunday teaching on Exodus 34:6-7. God is GRACIOUS. 

Series: God's Promises, Our JourneyTitle: "What happens when we rest in God's unshakable promises?"Scripture: Genesis 13:1-18 NIV Matthew 6:331 Corinthians 2:14-3:32 Corinthians 4:16-18James 3:13-4:102 Peter 2:7-8Bottom line: When God's people trust His promises, they can release what they see and rest in what He has said. OrFaith chooses promise over possession.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONWhen I was in high school, I was encouraged by my dad to go to a good college to get a good job. A noble endeavor, as I saw it.In college I chose an engineering degree that would provide for that vision.I was focusing on what I could see. I wasn't focused on what I could not see.When God called me into the ministry, he called me out of a career of engineering. I'd been practicing civil engineering as a consultant for five years, and had finally found my footing and was beginning to be productive in the eyes of the company. I finally felt like I belonged. God called me out of that into full-time ministry and I never really questioned the money piece. In other words by God's grace, I was able to look past the money to the Ministry that God was calling me too. I was able to walk by Faith instead of my sight.In this passage today, Genesis 13 we'll see a contrast between Abram and Lot. Lot will choose based on what he sees. Abram chooses based on the promises of God.When we trust in God's unshakable promises, we will release what we see, and rest in what he has said instead.What are some of those promises?God is ableGod hearsGod seesGod is with usGod caresGod satisfiesGod approvesThese are just some of the many promises throughout scripture that you and I have to bank on when we rest in him. Let's look at the life and the contrast of Abram and Lot and see how it plays out in chapter 13.CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessMy notes on Gen 13:God is.../God does...Merciful / forgives, restoresWest, spiritually (10) / Draws his people west, spiritually (10)Holy, just judge (10) / judges righteously (10)Permissive / allowed us to make mistakes and even sinFaithful (14-17) / kept his promise (14-17)Omnipotent (14-17) / able to deliver on his promise (14-17)Worthy of our worship (18) / Receives our worship w/ pleasure when by grace through faith (18)People are.../People do...Can be faithful, humble (3-4) / repent, return to the Lord (3-4); call on the name of the Lord (4)Tempted by riches (5, 10-11) / Pursue riches over God and end up in dark places (5, 10-11)Divided, greedy (6-7) / Quarrelsom (6-7)A witness to the world (7b) / A good or poor witness (7b)Gracious; magnanimous (8-9) / yield to the underserving (8-9)Brothers & sisters of humanity & sometimes in Christ (8) / Care about each other (8) or notLost; citizens of this world; born sinners (10-13) / Pursue the things of this world (10-13)Faithful (at times), blessed (14-17) / Obedient, humble, grateful, faithful, believing (14-17)Content for, yearn for God's presence (18) / Seek, pursue, rest in the Lord (18)CONCLUSIONBottom line: When God's people trust His promises, they can release what they see and rest in what He has said."Fellow believers (Abram's spiritual seed), when we truly believe the promises that are ours in Christ, when we truly understand and believe that we are seated right now in him in the heavenly places, when we understand that all things are ours in Christ, we will cease our grasping. As Alexander Maclaren put it:The less of our energies are consumed in asserting ourselves, and scrambling for our rights, and cutting in before other people, so as to get the best places for ourselves, the more we shall have to spare for better things; and the more we live in the future, and leave God to order our ways, the more shall our souls be wrapped in perfect peace.'" -Hughes, pp. 200-201INVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThe Apostle Paul talks about 3 kinds of people in the world somewhere in 1 Corinthians I think. Lost people, carnal Christians, and spiritual Christians. I think I read this in a Warren Wiersbe commentary pointing to Lot as a carnal Christian when considering 2 Peter 2:7-8. Does Paul say this?Short answer by ChatGPT:Yes, Paul does describe three kinds of people in 1 Corinthians 2–3 — but he does not present them as three permanent classes of Christians.He contrasts unbelievers with two conditions of believers.That distinction matters.Where Paul says this1 Corinthians 2:14–3:3 (flow of thought)Paul uses three Greek adjectives:ψυχικός (psychikos) — natural / unspiritualπνευματικός (pneumatikos) — spiritualσάρκινος / σαρκικός (sarkinos / sarkikos) — fleshly / carnalThese form the three categories you're remembering.The Three Types Explained1. Natural person — unbeliever (2:14)This person:does not receive the things of the Spiritconsiders them foolishlacks spiritual discernmentThis is clearly outside Christ.Paul is describing someone without the Spirit.So this one is not debated.2. Spiritual person — mature believer (2:15–16)This person:discerns spiritual realitieshas “the mind of Christ”is walking under the Spirit's influenceThis is what we might call:matureSpirit-ledgrowingresponsive to GodThis is Paul's goal for every believer.3. Fleshly / carnal believer — immature believer (3:1–3)This is the key text:Paul says to the Corinthians (paraphrasing):I could not speak to you as spiritual people, but as fleshly people, as infants in Christ… you are still fleshly… there is jealousy and strife among you.Notice carefully:He still calls them “in Christ.”So they are:savedbut immaturebehaving like unbelieversdominated by worldly patternsThis is not a third ontological class — it's stunted growth.So what is Paul actually teaching?Here's the most accurate way to state it:Not:❌ Three fixed types of peopleBut:✅ Two groups (unbelievers vs believers), with believers living in two possible conditions (spiritual or fleshly)In other words:CategorySpiritual StatusConditionNaturalUnregenerateCannot understandCarnalRegenerateImmature / worldlySpiritualRegenerateMature / Spirit-ledWhere Wiersbe and others get “three kinds of people”Teachers like Warren W. Wiersbe simplify Paul's language pedagogically.It's a teaching framework, not Paul's formal taxonomy.Helpful for preaching.But not meant as rigid categories.Your Lot connection (2 Peter 2:7–8)This is actually a good biblical illustration.Peter calls Lot:“righteous”yet compromiseddistressedliving foolishly in SodomSo:justified positionallybut practically worldlyThat fits the carnal/immature believer concept very well.So Wiersbe's use of Lot is pastorally reasonable.Theologically important clarificationSome traditions mistakenly build a doctrine like:“There are three kinds of Christians: saved, carnal, and spiritual.”Paul does not teach that.His point is corrective:“You should be spiritual by now — but you're acting fleshly.”It's rebuke, not classification.He expects growth.Bottom lineYes — Paul does describe:natural peoplefleshly believersspiritual believersBut he is describing spiritual maturity levels, not permanent types.The “carnal Christian” is:not a category to settle intobut a condition to repent from.If you want, we can next:look at the Greek terms more closelycompare with Romans 8 (flesh vs Spirit)or explore whether “carnal Christian” is the best phrase theologically (some scholars push back on that wording)or build a teaching/diagram you could use in a sermon or classWhere would you like to go deeper?OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

1. Timely 2. Effective 3. Gracious

Title: Gracious & Solemn Sermon Text: 1 Cor 11:17-34 Big Idea: Like every worship of God, the Lord's Supper as an act of worship is both gracious and solemn. Christ graciously invites us who were dead in sin to feed on him by faith; and it is solemn because the bread & the cup represent Christ, a holy God. A privilege of all who profess faith in Jesus & belong to his visible church (17, 18, 22, 33, 34) It represents and seals our unity in Christ as believers (17-22) It represents and seals our union with Christ (23-25) A visible proclamation of the gospel (26) It requires self-examination in light of Christ & his work of salvation (27-32)

Calvary Bible Chapel

In today's fellowship luncheon, Donnie reminds us in scripture of the Undeserving grace we have as believers in Christ, and how we should relay that grace back to everyone else!  Take a listen and enjoy!

We live in a culture obsessed with condemnation, where one mistake can become a permanent identity and where social media turns us all into stone-throwers. Yet the story of the woman caught in adultery in John 8 reveals something revolutionary about the character of Jesus: he is both perfectly just and perfectly merciful. When religious leaders drag a woman before Jesus, hoping to trap him with an impossible choice between mercy and the law, Jesus does something unexpected. He bends down and writes in the dust, then speaks words that expose everyone's hypocrisy: 'Let anyone among you who is without sin be the first to throw a stone.' One by one, the accusers drop their stones and walk away. What follows is even more stunning—Jesus tells the woman, 'Neither do I condemn you. Go and sin no more.' This isn't cheap grace that excuses sin, nor is it harsh judgment that destroys the sinner. It's transformative grace that both acknowledges the reality of our brokenness and offers us a completely new future. The passage challenges us to ask: Where are we ready to condemn others while overlooking our own failures? And can we truly receive the mercy Jesus offers—not as something we earn by cleaning up our lives first, but as the very power that enables us to change? Grace doesn't say 'be perfect, then I'll love you.' Grace says 'you are loved, now you can become whole.'

Have a Gracious Attitude - Matthew 5:40-41

God is Gracious 01/02/26am by Cloughmills RP Church

Pastor Andrew MillerHumans can endure incredible suffering when they know it has purpose. Athletes push their bodies for Olympic dreams. Parents work exhausting jobs for their children. Patients keep fighting for the sake of those they love. But when purpose is removed, suffering becomes unbearable.In this message, we explore where true purpose is found and why so many of our attempts to find meaning... in family, success, pleasure, money, impact, or career, can still leave us empty. Drawing from Scripture, theology, and real-life stories, we look at God's purposes for humanity and how aligning our lives with them gives lasting meaning.This teaching concludes our series, What We Believe About God, focusing on God as the Gracious Finisher, the One who brings His purposes to completion. We unpack three core purposes revealed in Scripture:God's story of redemptionGod's promise of restorationGod's ultimate purpose: His gloryThrough passages from Exodus, Psalms, Hebrews, Revelation, and the New Testament, we see how God is redeeming people, restoring all things, and inviting us to participate in His work, both now and forever.If you've ever wrestled with discouragement, confusion, or questions about your purpose, this message offers hope, clarity, and a deeper vision of what it means to live a life aligned with God's eternal plan.

Assorted Scriptures

❖ Today's Bible reading is Psalm 41: www.ESV.org/Psalm41 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

Send us a textIn this episode, we explore Gracious Promise and Share the Hope with Mike Farmer. Discover how these ministries impact lives through jail outreach, faith, and practical support, helping inmates and ex-offenders build new paths forward.Hear powerful stories of second chances, true community, and the strength found in taking ownership of one's future.Learn how volunteers, churches, and donations combine to create lasting change for individuals and families affected by incarceration.https://www.graciouspromise.org/Music:Intro and Outro Music by Jerry Abahhttps://youtu.be/NJFQvXk36oMSupport the show

Journey Church International is a difference making church in Lees Summit, MO with an exciting kids program, bible-based teaching and an inviting atmosphere.

THE GOD WHO IS… Overflowing with Loyal LoveHave you ever filled out a job application and they say “tell us about yourself – describe your personality ; your core values”. You know what you write down is going to reveal whether you are qualified or the right fit for the job…  If you started out, “I'm basically a good guy… sharp, creative, personable, responsible…. BUT don't mess with me before my coffee in the morning – whoa – I can be grumpy and moody… Or Im pretty organized, but don't look in my closet… Or I'm patient – I get along with people but there's things that push my buttons… whoa unto you if you do… THE BEAR COMES OUT OF THE CAVE…This would not be recommended if you are looking for a job in HRSociologists say, there are over 4,000 religions in the world – cut and pasted from ancient beliefs and creeds as well as modern day thought…. Many of them with the same question – WHO ARE YOU GOD? Today – we are going to look again about what God says about HimselfWE ARE IN SERIES – THE GOD WHO IS…Looking at the history of the Children of Israel – the IsraelitesGod has chosen them to reveal Himself to the whole world – His nature, His desires, His eternal plan.He promises to keep a covenant with them that He made to their forefathers 1000 years prior – that He would be there God… Fast forward – the foundation of that covenant is now extended through Christ to you and me – That He would be Our GodAs God begins to form and develop the Israelites into His People – essentially Moses asks the same questions in the book of Exodus 33 _ He asks God to reveal Himself  -  in Exodus 34… Only a few times in Scripture – God describes Himself – His character and nature – our anchor text is the moment when God reveals His own character:FOUNDATIONAL SCRIPTUREExodus 34:6–7 (NIV) The Lord, the Lord, the compassionate and graciousGod, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet He does not leave the guilty unpunished; He punishes the children and their children for the sin of the parents to the third and fourth generation.We've looked at God's “Self Description:Compassionate — a God moved in His deepest being by our pain.Gracious — a God who gives delightfully undeserved gifts.Slow to anger — a God who is patient and does not rush to judgment.Today we come to the fourth phrase:“abounding in love” — or as we'll say it: “overflowing with loyal love.”LET'S TALK ABOUT “LOYAL LOVE”INTRODUCTION — WHEN SOMEONE STAYSMost of us know what it feels like to wonder if someone will stay.You messed up in a relationship…You failed to follow through on a promise…You disappointed someone who believed in you…And deep down, you're asking:“Are you still here? Or is this the moment you walk away?”Think about those rare moments when instead of walking away, that personlooks you in the eye and says:“I'm hurt - I'm honest about that…but I'm not going anywhere.I made a promise, and I intend to keep it.”That is more than forgiveness.  That is more than a second chance.That is a kind of stubborn grace — a love that doesn't just pardon you, it stays with you.In Scripture, that stubborn, promise-keeping, staying love is not just something God does…It is something God is.I. THE HEBREW WORD —KHESED חֶסֶ (Khawsed) The word translated “love” here is the Hebrew word khesed (חֶסֶד).KHESED IS ONE OF THE RICHEST, HARDEST-TO-TRANSLATE WORDS IN THE ENTIRE BIBLE.NO SINGLE ENGLISH WORD CAPTURES IT.It combines these qualities:Love – genuine affection and care.Generosity – going above and beyond what's required.Enduring commitment – a promise that sticks, even when it hurts.So you'll see it translated in Bible versions as:“steadfast love”“great love”“unfailing love”“lovingkindness”“mercy”“loyal love”Khesed describes promise-keeping loyalty motivated by deep personalcare.How do we contrast it to our ”natural love”, our transactional love? Not contract.Not cold obligation.Not “I'll do my part if you do yours.”Khesed is:“I'm not leaving.I'm not quitting.I'm not withdrawing my heart.”My commitment is not based on your performance, but based on my character of keeping vows, looking passed flaws; being quick to forgive; knowing your potential, trusting your growth; and believing the best;DO YOU HAVE ANY FRIENDS LIKE THAT? COVENANT FRIENDS? I'M BLESSED TO HAVE SOME IN THIS ROOM … Oris Martin's memorial – his daughter was paying tribute to her dad – About his “Loyal Love To Her”HE SAID – “I ll always have your back” MORE DESCRIPTIVE  - ‘I'LL HAVE YOUR BACK LIKE A TIGHT BRA STRAP” (Im going to archive this) II. RUTH — The Lord gave us a s story to reveal it - A HUMAN PICTURE OF KHESEDOne of the clearest illustrations of khesed is found in the OT book of Ruth.Ruth is a Moabite woman from an outside tribe – she  married into an Israelite family.Her husband dies.His brother dies. – according to custom – next in line to provideHer father-in-law dies – last line of supportAll that's left are three widows: Naomi is Ruth's mother-in -law… left with the other two widowed daughters-in-law.Naomi has nothing left to offer.No income.No security.No future.She tells Ruth“Go back to your people. Start over. There's nothing for you with me.”From a human perspective, the logical thing is to leave.But Ruth does the opposite.She says, in essence:“Where you go, I'll go.Your people will be my people.Your God will be my God.I will stay with you—until death.”She binds her future to Naomi's empty future.She chooses the hard, costly road of staying.And as the story unfolds and people watch Ruth keep this promise, they call her faithfulness acts of khesed (see Ruth 3:10–11).Ruth's khesed is not based on Naomi's usefulness, worth, or ability to repay.It is a window into Ruth's character.She is a person of loyal love.She is a person of generous, promise-keeping commitment.And that is what khesed looks like in human form.III. GOD'S KHESED TO JACOB — LOYAL LOVE TO A DECEIVERBut as inspiring as Ruth is, the Bible is clear: No one shows more khesed than God.From earlier generations - Take Jacob – son of IssacJacob is not a moral hero.He lies.He deceives his father.He cheats his brother.He manipulates situations for his own advantage.Yet God chooses Jacob.God repeats to him the promise He gave to Jacob's  grandfather- Abraham:“I'm going to bless you, give you many descendants, and through your family I will bless the nations.”Jacob runs away in fear and shame.For twenty years he lives in exile.Then, on the way back home, terrified of facing his brother, Esau – whom he has cheated for his birthright, Jacob prays:Genesis 32:10 (ESV)“I am not worthy of the least of all the deeds of khesed (steadfast love) and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps.”Jacob is right.He is not worthy.But that's the point.God's khesed was never based on Jacob's worth.It was never “If you perform, I'll stay.”It was always “I have chosen you, and I am committed to My promise.”God's khesed is a display of God's generous loyalty, not Jacob's behavior.IV. GOD'S KHESED TO ISRAEL — HE KEEPS RESCUINGGod's khesed continues into the story of Jacob's descendants—Israel.They end up enslaved in Egypt for hundreds of years.We're told that God “remembers His covenant” with Abraham and Jacob.To “remember” in Hebrew doesn't mean God forgot.It means God is about to act in faithfulness to His promise.So God defeats Egypt, raises up Moses, and leads Israel toward the promisedland.In the song of Moses, after the Red Sea, they sing:Exodus 15:13 (ESV) “You have led in your steadfast love (khesed) the people whom you have redeemed…”Their liberation is called an act of khesed because God is keeping His word.But the story doesn't stay triumphant for long.On the way to the promised land, Israel sees the nations around them, and feargrips their hearts.They doubt that God can protect them.They talk about appointing a new leader to take them back to slavery in Egypt.They are ready to kill Moses.LET THAT SINK IN:God has rescued them.God has provided for them.God has revealed Himself to them. And they want to go back to bondage.God is understandably hurt and angry.But in Numbers 14, Moses intercedes:Numbers 14:19 (NIV) “In accordance with your great love (khesed), forgive the sin of these people…”Moses doesn't base his request on Israel's behavior.He bases it on God's character.“God, be who You are. Do what is consistent with Your khesed.”And God does. He forgives.He recommits Himself to a people who don't want to be committed to Him.V. HUMAN LOVE VS. GOD'S LOYAL LOVEIn the Bible, God is loyal and loving for no other reason than that's who He is.Of course, God desires His people to respond with khesed in return—to love Him truly, to keep covenant, to love others with the same loyal love.But even when they don't… God's khesed remains.The prophet Hosea says:Hosea 6:4 - Israel's khesed is “like the morning mist” —here one moment, gone the next.Our loyalty is often fragile.Our commitment is often temporary.Our promises are often conditional.But God's khesed is enduring.That's why Psalm 136 opens with:“Give thanks to the Lord, for He is good…”And then repeats 26 times:“for His khesed (steadfast love) endures forever.”Over creation.Over history.Over rebellion.Over enemies.Over everything.God's loyal love outlasts human unfaithfulness.VI. JESUS — THE FULLNESS OF GOD'S LOYAL LOVEAfter centuries of Israel breaking their covenant,and after humanity's long history of violence, idolatry, and death…God still keeps His promise in the most dramatic way possible:He becomes human.In Jesus, God binds Himself to us in a new and deeper way.The New Testament writers reach for words like:agapē (ἀγάπη) – self-giving, sacrificial love.eleos (ἔλεος) – mercy, compassion in action.charis (χάρις) – gracious gift, undeserved favor.All of these overlap with the Old Testament idea of khesed.In John 1, we're told that Jesus comes “full of grace and truth.”That phrase “grace and truth” echoes the Hebrew pairing khesed we'emet —“loyal love and faithfulness.”The early followers of Jesus looked at Him and said:“In Him, we have encountered the God of Israelwho is full of loyal love and faithfulness.”Jesus is:The ultimate loyal and loving human,The perfect image of God's khesed in a human life,The one who loves “to the end” (John 13:1).In His life, death, and resurrection, God opens a new future for us and allcreation.Not because we earned it…But because this is who God is:Generous.Loving.Eternally loyal to His promises.VII. WHEN GOD'S LOYAL LOVE TOUCHES USWhen we truly experience the purity and power of God's loyal love shownthrough Jesus, it doesn't leave us neutral.It compels us.It moves us.It reorients us.We begin to reimagine:Why we love God.How we love people.What commitment looks like in a world of easy exits.Because if this kind of khesed is in God's character,it should begin to show up in our character.VIII. HOW WE SHOW KHESED BACK TO GOD AND OTHERS1. Khesed toward God — measured and revealed in faithful devotion, not occasional attention.If God has bound Himself to us in covenant love, we respond not with “casual spirituality,” but with whole-hearted devotion.Choosing Him when it's costly.Trusting Him when we don't see the way.Obeying Him when it would be easier to compromise.We don't earn His khesed by doing this.We reflect His khesed by doing this.2. Khesed toward people — “Staying” love in a Leaving world. We live in a culture of:ghosting,cancelling,quitting,disposable relationships. God calls His people to a different way:In marriage: keeping vows when feelings fluctuate.In friendship: showing up when there's nothing to gain.In church: staying engaged, serving, forgiving, building, instead ofbouncing at the first offense.In community: caring for the vulnerable when they can't pay you back.ILLUST: MARRIAGE - I CHOOSE YOU… OVER AND OVER AGAIN – 45 YEARSIn marriage, I chose you and I choose you againWhen I first begin to date… sitting in her living room – 2 phone calls from different guys – no cell phones or voicemails… I think- shes got a few choices  Then she tells me a “friend” from UCSB is coming down… wants to go to dinnerFine.. no problem… you are friends… “God, if Jan is the one it will all work out”… sitting there watching ‘sports center:… How good of friends are they?  AM I THE CHOSEN ONE? - “God if he tries to kiss her – take a coal from your altar and scorch his lips”A desire to be chosen… our commitment to that choice has protected our vows for 45 years   Khesed IS COVENENTAL LOVE . IT says:“Even when you're empty, I won't withdraw.Even when this is hard, I won't run.Even when you have little to offer, I'll keep showing up.”Not because people always deserve it, but because God is forming His loyal love in us.3. Khesed toward the undeserving — because that's how God loved us.Remember Jacob.Remember Israel.Remember you.We love with khesed not because people have earned it,but because God extended it to us first.“We love because He first loved us.”Story –  I'll call him “ Bryan” (Ryan Inclan) – from Passover Days- 25 years agoPaul Rogers from Intervarsity invited himBryan - Struggling w faith and as much with identity and habitsPaul moved – asked me if I would stay in touch with Bryan – and asked if he could give Bryan my number – I naively said “yes” not really knowing what that would mean - That was probably 25 years ago… Bryan died about a month ago now. Bryan moved to the Bay Area - fought major Bipolar Disorder along with several other Psychological disorders,He'd call up, friendly, hopeful. In a small group - happyThen weeks later - Midnight texts – desperate, self -hating… just been online doing things in chat rooms – struggling with sexual identity… pray for meI'd leave scripture messages – reinforcing this is Who You Are Now… encouraging him to connect with a church – he tried several churches – goes good – then collapses; there was always an enemy – somebody hurt him; offended him; doesn't understand himThrough the years - Dad dies; mother dies… desperationPaul & I drove to SF to get him in a psych hospitalThen Weeks – no communication… maybe he's better… connected with a local group… no… in relapse… hiding… ashamedTwo months later -  manic weeks – all is better… I found a mens group – im praying againMANY TIMES – Im done… You are way beyond my comfort zone… And my pay gradeSomehow we would re-connect – late night  1 hr caounseling calls … Jan would shake her headHe got liver cancer about 6 months ago… Me and a group of people on a Text thread – praying emoji's, heart emoji's… encouraging words and prayersHe died in peace, believing – GOSPELS – Guys tearing open a roof to lower a friend down to be healed.  For 25 years – tearing off guilt, shame, mental torment in short seasons of relief…Bryan finally made it – now he is healedIX. PRACTICAL QUESTIONS FOR OUR HEARTSWhere am I tempted to walk away instead of stay?Where am I loving only as long as it benefits me?Where is God calling me to reflect His loyal love by keeping a promise,extending grace, or refusing to give up?And deeper still:Where have I underestimated God's loyalty to me?Some of you live like God is one failure away from leaving.In Exodus 34 and the whole story of Scripture shout:“His khesed endures forever.”His love Is LOYAL – so much so that:He may discipline. He may confront. But all for your best interestHe may hand you over to the consequences of your choices for a season, so we see clearly the destructive paths we are on.He does not abandon His promises to be with you and guide you through.He does not abandon His people. He is an Everlasting Father.He does not abandon His plan of redemption – toward you or anyone who calls upon HimCONCLUSION — THE GOD WHO WILL NOT LET GOSo when God says of Himself:“I am abounding in love…”He is saying:“I am overflowing with khesed—with loyal, generous, enduring love.I keep My promises.I stay.I do not quit on what I have begun.”Jesus is the ultimate proof of that.He stepped into our story.He took on our flesh.He bore our sin.He rose with new life.He promised to be with us “always, even to the end of the age.”This is THE GOD WHO IS OVERFLOWING WITH LOYAL LOVE.And if that is who He is, then by the power of His Spirit, that is who He is shaping us to become.ALTAR CALL… He is loyal in his love for us… Even when we aren't feeling itMaybe this is new to you – this foreign kind of unconditional love – it was for me – works basedMaybe you sense it right now – he does love you; He wants you to know him… and enter into this Loyal Love we are talking about.You might say – “I'll never be able to keep my end of the deal… I‘ve got too much stuff going on… Yea – but I can say “you've never been loved like this before…” It's transformativeIt starts w Romans 10:9-10 – a vow Altar Call – side room you sense He's pulled back or away from you… But I would ask… Have you pulled back from HimThere are places and things He won't condone or endorse… again It's about love… Strength to break free and walk it out..As we close – make a commitment to come up hereNext time, we'll look at the fifth trait in this powerful description:“THE GOD WHO IS FAITHFUL.” But today, may we rest in His loyal love,and may we mirror that loyal loveto a world that desperately needs to see it.  

The "Success/Struggle" Angle Ep.03 / Timeless Wisdom, Modern Mind PodcastBook Reference: BooK: Thank You, Mr. FalkerBy: Patricia PolaccoDo you ever feel like you're working twice as hard just to look "normal"? In today's talk, we dive into the moving story of Thank You, Mr. Falker to uncover why so many of us hide our "jumbles" and how one person's belief can rewrite a lifetime of failure. Whether you're struggling with a hidden challenge or want to be the advocate someone else needs, this session is for you.Main Takeaways:The Mask of Competence: We often spend more energy hiding a struggle than fixing it. Learn how to stop "acting" and start healing.The Power of an "Interrupter": Discover how one person (a "Mr. Falker") can break the cycle of shame and bullying.The Sweetness of Knowledge: Shifting your mindset from seeing learning as a "chore" to seeing it as "honey" for the soul.The Follow-Along Breakdown:The "Jumble" : Why letters, numbers, or life tasks sometimes feel like a blurry mess—and why we hide under the "stairwell" of life to avoid being seen.The Comparison Trap: The unique pain of watching others "get it" effortlessly while you feel left behind.Being the "Falker" (The Advocate): How to spot the "jumble" in others and lead with "honey-sweet" words that heal (Proverbs 16:24).The Barnabas Effect: A look at how the biblical "Son of Encouragement" saw potential where others only saw a threat.Put it Into Practice:Identify Your Jumble: What are you hiding because you're afraid of looking "dumb"?The Honey Ritual: Treat one thing you learn this week as a gift, not a task.Speak Up: Be the person who silences the bullies and validates the value of those being dismissed."Gracious words are a honeycomb, sweet to the soul and healing to the bones." — Proverbs 16:24

Tia and I discuss a recent article in Newsweek about being kind to servers. Serving and leading others and being kind to ourselves! 

Rev. Kenneth Bomberger gives today's prayerful thought based on the day's Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day's scripture lessons. Submit comments or questions to: listener@kfuo.org

It's week three of our series on The Kingdom of Heaven. This week Brian talks about eternal rewards and how we should expect God to determine those from Matthew 19:23-20:16. 

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Sermon Text: Luke 4: 14-30 Preacher: Derek Baker

In this episode, we dive into how vision boarding can unlock real career clarity—not just big dreams, but practical direction you can actually act on. I'm joined by Gracious Nyamupachitu, Pinterest's first Marketing Strategy & Operations Manager and the founder of VisionaryMe, who breaks down how to turn goals into a life strategy using vision boards. Drawing on her journey from corporate banking to global tech, she shares how clarity, intention, and action work together to shape career moves that actually stick. We talk about using vision boards to cut through overwhelm, align your decisions, and stay focused in seasons of uncertainty. If you're feeling stuck, scattered, or ready for your next chapter, this episode is for you.