Podcasts about gracious

the LORD will wait, that He may be gracious to you; And therefore He will be exalted, that He may have mercy on you. [NKJV]

08/24/2025 Rev. Paul Bang Proverbs 10:19; 12:18; 15:1; 16:24; 18:21; 26:20; 27:14; 29:11 19 When words are many, transgression is not lacking,     but whoever restrains his lips is prudent. 18 There is one whose rash words are like sword thrusts,     but the tongue of the wise brings healing. 15 A soft answer turns away wrath,     but a harsh word stirs up anger. 24 Gracious words are like a honeycomb,     sweetness to the soul and health to the body. 21 Death and life are in the power of the tongue,     and those who love it will eat its fruits. 20 For lack of wood the fire goes out,     and where there is no whisperer, quarreling ceases. 14 Whoever blesses his neighbor with a loud voice,     rising early in the morning,     will be counted as cursing. 11 A fool gives full vent to his spirit,     but a wise man quietly holds it back.  

“I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.” — Song of Solomon 5:8 Such is the language of the believer panting after present fellowship with Jesus, he is sick for his Lord. Gracious souls are never perfectly at ease except they […]

In this episode, we sit down with Christian apologist Dr. Frank Turek to talk about what it means to represent Christ with both courage and compassion. How can we be fearless in the face of cultural pushback, forthright in speaking truth without compromise, and yet genuinely personable so people feel heard and respected? Frank unpacks practical insights from years of engaging skeptics and training believers, helping us learn how to share our faith with both clarity and kindness. Dr. Frank Turek is a dynamic speaker, author, and Christian apologist best known for his book I Don't Have Enough Faith to Be an Atheist. He is the president of CrossExamined.org, a ministry that equips Christians to defend their faith with confidence and clarity. Frank hosts the I Don't Have Enough Faith to Be an Atheist TV show and podcast, and he frequently speaks at universities, churches, and conferences around the world. With a background as a former aviator in the U.S. Navy and a doctorate in apologetics, Frank combines sharp reasoning with an engaging, personable style that challenges skeptics and strengthens believers. To register for Summit Student Conferences, visit: Summit.org/students/ For additional free resources from Summit, go to: Summit.org/resources 

Join us this summer as we dive into the Psalms. Each week, we'll explore a different Psalm to see how its timeless truths speak into our present lives. From joy and gratitude to sorrow and struggle, the Psalms remind us that God is with in every season of life. So, bring your whole heart this summer—let's learn to pray, praise, and trust like never before. This week, Pastor Karla returns to the pulpit with a timely message reminding us about our place/ranking in the history of humanity. She calls us to a life of faithfulness in passing down the story of God, rather than perfection. And Despite our constant unfaithfulness God suffers with us. Passage: Psalm 103:8-18 We have three worship opportunities for you to experience: 9:00 a.m. - Sanctuary Service 9:30 a.m. - Online Service 10:30 a.m. - Chapel Service  Please consider joining us for one of these services.  To view past worship services along with other digital content, go to our Youtube Channel @PointLomaChurchOnline.  To get involved in what God is doing within our community, please visit our website at www.pointlomachurch.org. For event happenings: http://pointlomachurch.org/connect/events/ To register for any event: http://pointlomachurch.org/register If you would like to give to the ministry: http://pointlomachurch.org/give/ or through our Venmo account: @Point-Loma-Church

An unequaled explanation of what it means to being "led By The Spirit. "Gracious affections arise from the mind being enlightened rightly and spirituality to apprehend divine things. Holy affections are not heat without light; but evermore arise from some information of the understanding, some spiritual instruction that the mind receives, some light or actual knowledge. The child of God is graciously affected, because he sees and understands something more of divine things than he did before, more of God or Christ, and of the glorious things exhibited in the gospel."

Many of us have experienced how, when humans given more power than usual over other humans in a vulnerable position, they are typically very reluctant to give it back up. They like have despotic control. Not God.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

In Psalm 135, the worshipers who have been ascending to the LORD's house on Zion sing their praises to Him. All of the priests and the servants of the LORD are called upon to praise the LORD as the only true God who accomplishes His will of salvation. His praise sounds forth throughout all creation, even as His people know Him as the true God who delivered them from their enemies. All idols are nothing, and those who worship such idols become like them, but those who fear the LORD as the only true God dwell in eternal life, just as He does.  Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Psalm 135.  To learn more about Trinity Lutheran, visit trinitylutheranottumwa.com. Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: Gracious Affections are Founded on God's Moral Excellency Subtitle: The Religious Affections Speaker: Jonathan Edwards Broadcaster: The Narrated Puritan Event: Audiobook Date: 8/10/2025 Length: 30 min.

A new MP3 sermon from Founders Baptist Church is now available on SermonAudio with the following details: Title: A Gracious Change of Status Subtitle: Non Series - Zechariah Speaker: Richard Caldwell Jr. Broadcaster: Founders Baptist Church Event: Sunday Service Date: 8/10/2025 Bible: Zechariah 8:18-23 Length: 49 min.

In contrast to the other gospels, John presents an epilogue with a personal, intimate look into the gracious recommissioning of Peter and the disciples. This presents a unique facet of the commission that Christ gives to his followers as he restores and calls us to faithfully serve his Kingdom by continually beholding and abiding in him and tending and caring for one another.

The moral excellency of an intelligent voluntary being, is more immediately seated in the heart or wilt. That intelligent being whose will is truly right and lovely, he is morally good or excellent.--This moral excellency, when it is true and real, is holiness. Therefore holiness comprehends all the true moral excellency of intelligent beings: there is no other true virtue, but real holiness.

In today's sermon, Pastor Matt spoke from the book of Haggai, revealing how surrender and steadfast obedience to God will lead to enduring fulfillment—reminding us that true contentment is found not in our own striving, but in trusting for His faithful provision.

God's invitation to 'come' in Genesis 7 reveals the essence of salvation - it always begins with God's initiative, not our merit. The ark serves as a powerful picture of Christ, offering refuge from judgment through simple faith. This divine call extends to families, emphasizing parents' responsibility to create gospel-centered homes. True salvation naturally leads to worship in every aspect of life, while God's patience in judgment demonstrates both His mercy and the urgency of responding to His call. Noah's immediate obedience reminds us that authentic faith always manifests in action - not just in dramatic moments, but in daily, disciplined obedience.

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: Gracious Affections Are In God For Himself and Not Mercenary Subtitle: The Religious Affections Speaker: Jonathan Edwards Broadcaster: The Narrated Puritan Event: Audiobook Date: 8/9/2025 Length: 34 min.

There is a kind of love or affection towards persons or things, which does properly arise from self-love. A preconceived relation to himself, or some respect already manifested by another to him, or some benefit already received or depended on, is truly the first foundation of his love; what precedes any relish of, or delight in, the nature and qualities inherent in the being beloved, as beautiful and amiable.

Genesis 21:22-34

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James Smith | One Day Somewhere by Abstract Aprils | Flora by Rembrandt | Find more at www.ryanbush.org

Sunday August 3, 2025 By Dominic Maillet Luke 6:37-42

August 3, 2025 Morning Service. Part of the Guest Preacher series. (Psalms 67)

What do we do when it feels like God is taking too long? In 2 Peter 3:1-9, Peter reminds us that God’s not timing is not our timing - and His delay is not neglect, but mercy. This message explores the hope we have in God’s promises, the call to live with urgency, and the comfort of His patience. Don’t miss this powerful reminder that God is not slow - He is gracious, waiting so that more might come to repentance.

God's grace transforms sin's consequences for our good and His glory.

I want to piggyback off the final two verses from the first chapter in James that we looked at last week, which states: If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this persons religion is worthless. Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world (1:26-27). From these two verses, I have two questions that help us make more sense of the verses that follow in James 2:1-13. The first question we need to ask is this: What makes faith worthless? The person who says that he/she believes and follows Jesus yet has not bridled their tongue. The second question is this: If undefiled religion is to visit orphans and widows in their distress, what is defiled religion? It is a person of faith who claims to follow Jesus but ignores the most vulnerable of society: Widows and orphans. In the first century, widows and orphans were vulnerable. Widows faced economic hardships without a male in the home to provide. Orphans lacked the protection of a father. Widows without children were at times isolated and ostracized. Orphans often were without the tender care of their mothers. In many ways, widows and orphans were marginalized in society. For the first century church, the care of widows and orphans was a social justice issue that the first century church understood needed to be address as we are all commanded to address: Learn to do good; seek justice, rebuke the oppressor, obtain justice for the orphan, plead for the widows case (Isa. 1:17). Because the needs of the widows and orphans grew, and were beginning to be overlooked, the leaders in the first century church charged a group of men with the task of looking after such people (see Acts 6:1-6). So why is this important when our text this morning is James 2:1-13? Because a faith that rests in Jesus is one that responds to the needs of the marginalized. When a person goes from spiritual death to spiritual life and is born again, there are two levels of love that begin to flow through the spiritual veins of the one who is now a living and breathing child of God, and that is a love for God and a love for ones neighbor. When you are born again your new love for God begins to flow to the point of overflowing to the point that it is expressed in the Christians horizontal relationships. This is why when Jesus was asked what the greatest commandment was, He said: You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and foremost commandment (Matt. 22:37). However, Jesus did not stop there, He continued: The second is like it, You shall love your neighbor as yourself. Upon these two commandments hang the whole Law and the Prophets James was no doubt aware of Jesus answer to the Pharisees question concerning the greatest commandment. The first four commandments concern our love and relationship with God and the final six commandments concern our love and relationship with our neighbors. Jesus begins with the greatest commandment because how we treat our neighbor reflects the condition of our relationship with God. This is why James wrote in verse 10, For whoever keeps the whole Law, yet stumbles in one point, has become guilty of all. The NLT translates this verse in a way that ought to help you get the point James is making: For the person who keeps all of the laws except one is as guilty as a person who has broken all of Gods laws. In other words each of the Ten Commandments are inter-connected. It is not segmented or impartial just like genuine and saving faith is not impartial. Impartial Faith is Gracious (vv. 1-5) I am not sure what was going on in these churches of the Christians James was writing to, but it seems that something was off relationally concerning how they treated one another. Apparently, the rich were treated with some level of favoritism over the poor. We know this because of what James writes in verses 1, My brothers and sisters, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. James did not write this to keep these Christians from showing favoritism but was forbidding them from doing what they already were doing. If you are a Christian, then you are a bond-servant of God and of the Lord Jesus Christ (v. 1). To be a bond-servant is to be a slave of Christ; the bond-servant of Jesus means that you are neither free nor hired, but property of your Master. Dont think of slavery to Jesus as something degrading, for in slavery to Jesus is where true freedom is known. However, to be a bond-servant of Christ and to show favoritism by treating one person more valuable than the other is a contradiction especially the kind of favoritism James was addressing related to the way the rich were treated over the poor. We know this because of the verses that follow: For if a man comes into your assembly with a gold ring and is dressed in bright clothes, and a poor man in dirty clothes also comes in, and you pay special attention to the one who is wearing the bright clothes, and say, You sit here in a good place, and you say to the poor man, You stand over there, or sit down by my footstool, have you not made distinctions among yourselves, and become judges with evil motives? (vv. 2-4) The gold ring on a persons finger was worn by the upper-level Roman equestrian class. Those with a gold-ring were not only wealthy, but were highly influential. Now think of what it would have been like if you were a marginalized Christian Jew, who had an upper-level Roman citizen walk into your church service who also claimed to be a brother or sister in Christ? You might be tempted to think that if you could just get close to this person, that may help in your standing in society! Surely close friendship with the person who wore the gold-ring would be a better use of your time than friendship with another poor and marginalized Christian. To treat one person with more honor than the other because of their social status in this world is to discount the fact that regardless of their social standing, all people bear the image of God and should be treated as such. What made the situation even more grievous is that this kind of favoritism was going on among Christians whose salvation had nothing to do with their standing in society. The apostle Paul addressed some of the same issues within the Corinthian church when he wrote the following: For consider your calling, brothers and sisters, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the insignificant things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no human may boast before God. So in response to this kind of favoritism, James admonished these Christians: Listen, my beloved brothers and sisters: did God not choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? In other words, the rich and the poor, the weak and the strong, all have the same thing in common from the moment of birth: We are all born alienated from God and are by nature dead in our sins. Yet, Jesus found us and died for us, and it is through His redeeming work that regardless of your social status, your tribe, or what part of the world you were born in or currently live... He died for sinners such as us! Impartial Faith is Loving (vv. 5-9) The same grace the rich are in dire need to receive, is the same grace available to the poor. The same grace that is available to the Jew is also available to the Gentile! The thing that the apostle Peter had a difficult time wrapping his mind around initially was that salvation was equally made available to Gentiles, and that Jesus is equally the Lamb of God, the Lion of Judah, and the Messiah to the Jew as He is to those who grew up eating ham sandwiches, peperoni pizza, Italian hoagies, fried shrimp, and even pork feet. A Jew would not even go into the home of a Gentile because they were considered unclean. Peter was one such Jew until God rebuked him and told him not to label unclean what God has made clean (see Acts 10:9ff). After Peter was sent into the home of a Gentile and witnessed Gods saving work in the entire household of Cornelious, he responded: Opening his mouth, Peter said: I most certainly understand now that God is not one to show partiality, but in every nation the one who fears Him and does what is right is acceptable to Him (Acts 10:34-35). Peters issue was that he could not see how the God of the Hebrews could love and save unclean Gentiles. Peters sin was really not that different than the favoritism that was shown for the rich over the poor in the churches James wrote his epistle to. It is nothing new that the poor are marginalized or forgotten in the world. Consider the Netflix documentary titled Gone Girls; Rex Heuermann was able to murder scores of prostitutes because they were not treated with the same value as other women. It is estimated that 50 million people live in slavery in our world on this very day. Consider the following statistics related to the 50 million slaves that exist in our world today: 6 million victims of human trafficking worldwide. 23% of these victims (roughly 6.3 million people)are trafficked forcommercial sexual exploitation. 78% of those trafficked for commercial sexual exploitation are women and girls and 22% are men and boys. 92% of sex trafficking victims are adults, and 8% are children. Add to this that in 2024, there was an estimated 1.14 million abortions in the United States alone! We live in a world that that does not value human life. Regarding the partialism that James addressed, he was not surprised that it was happening in a fallen world, he was heartbroken that it was happening among those who claimed to follow Jesus. Why? Because of all people, we who are the redeemed of the Lord Jesus, ought to understand that we bear the image of the living God. To dehumanize a person based on their social or economic status is not only evil, but such behavior blasphemes the Name of the God whose image we reflect (v. 7-8). You can say that you love God all that you want, but according to James 2:9, if you show partiality, you are committing sin by violating the commandments concerning the way we must love our neighbor. In James view (as is true in the rest of the Bible), if you do not love your neighbor, can you really say that you love the God who sent His son to die for that person? Can James be any clearer: But if you show partiality, you are committing sin and are convicted by the Law as violators (v. 9). Impartial Faith is Merciful (vv. 10-13) Christian, we are a people who have received mercy, and it was not ordinary mercy you received. The mercy you received is not like the mercy a police officer may have shown you by refraining from writing you the ticket you deserved. The apostle Paul described the kind of mercy you received in this way: But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved)... The mercy we have received is rich and it is a mercy we did not deserve, nor could we earn. Now, just so you know, verse 10 was written within the context of dehumanizing, ignoring, or treating as less important the poor because they do not have the influence that the wealthy have. I have and will continue to use verse 10 when I share the gospel with others, which states: For whoever keeps the whole Law, yet stumbles in one point, has become guilty of all. In other words, if you are feeling good about not violating the first and second commandments because you do not bow down to any idol in worship and claim to worship God alone, but break any of the other commandments, you are guilty of being a commandment breaker. What does it mean to break any one of Gods commandments? James tells us in verse 11, For He who said, Do not commit adultery, also said, Do not murder. Now if you do not commit adultery, but do murder, you have become a violator of the Law. Jesus said that if you look at another woman with lust, you are guilty of adultery (see Matt. 5:27-28), and He also said that if you hate or verbally abuse another person, you are also guilty of murder (see Matt. 5:21-22). Whats the point? The point is that we have sinned, still sin, and will sin; it is for all our sins that Jesus was crucified, bled, and slaughtered. The prophet Isaiah wrote of Jesus: But He was pierced for our offenses, He was crushed for our wrongdoings; the punishment for our well-being was laid upon Him, and by His wounds we are healed (Isa. 53:5); the apostle Paul wrote in Galatians 3:13, Christ redeemed us from the curse of the Law, having become a curse for usfor it is written: Cursed is everyone who hangs on a Tree... We have been forgiven of so much, and the price paid upon His cross was, is, and will always be enough! Because of the rich mercy we continue to receive, James issues a command in verses 12-13, So speak, and so act, as those who are to be judged by the law of freedom. For judgment will be merciless to the one who has shown no mercy; mercy triumphs over judgment. What is the law of freedom? It is the royal law of love! Why did you receive mercy? You received mercy and now you are born again Christian, ...because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (Eph. 2:5). Conclusion Because of the mercy we have received, the fruit of our faith is to be saturated by the grace, love, and mercy we received in the way we treat our neighbors. In case you are not clear on what that looks like, Jesus could not have made it any clearer: I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all people will know that you are My disciples: if you have love for one another (John 13:34-35). The sin of partiality is not only in how we treat the wealthy over the poor. The sin of partiality comes in all sorts of shapes and sizes. It can come in how we value a person based on the color of their skin or ethnicity. It can also come in how we rightfully stand against abortion while remaining silent regarding the sexual exploitation of children. We ought not to be surprised when the sin of partiality is present in our world, but it ought to grieve our hearts when it finds its way into Christs church. We who have received the grace, love, and mercy of God through Jesus Christ ought to be known as a people whose words and actions embody the essence of the grace, love, and mercy we freely received.

Proverbs 16 (selected verses)2 All a person's ways seem pure to them, but motives are weighed by the Lord.3 Commit to the Lord whatever you do, and he will establish your plans.16 How much better to get wisdom than gold, to get insight rather than silver!18 Pride goes before destruction, a haughty spirit before a fall.19 Better to be lowly in spirit along with the oppressed than to share plunder with the proud.20 Whoever gives heed to instruction prospers, and blessed is the one who trusts in the Lord.21 The wise in heart are called discerning, and gracious words promote instruction.[b]24 Gracious words are a honeycomb, sweet to the soul and healing to the bones.25 There is a way that appears to be right, but in the end it leads to death.31 Gray hair is a crown of splendor; it is attained in the way of righteousness.32 Better a patient person than a warrior, one with self-control than one who takes a city.

Auto-generated transcript: In the name of Allah, the Gracious, the Merciful. All praise belongs to Allah, the Lord of the worlds. And peace and blessings be upon the honour of the Prophets and Messengers. Muhammad is the Messenger of Allah, peace and blessings be upon him, and upon all his companions. Peace be upon him,… Continue reading The Treasure and the Key – #2

God's grace calls us to confess our sin, so His mercy can heal us.

Exodus 32:30 - 34:35 | Pastor Mike Awtry

This is the closing psalm of Book One of The Psalms. In it David speaks about those who consider the poor or needy, and is reminded of a time when he was on his sick bed or death bed. Whilst his enemies were spreading gossip and slander about him and hoping that he would die, David was asking the LORD for grace, and healing, and acknowledging his sin, and trusting that the LORD would raise him up. To watch the video from today, just click on this link! The post Psalm 41 – “O LORD, be gracious to me!” appeared first on Living Rock Church.

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Because of God's steadfast love, we can come to him when we have done wrong and are struggling to find forgiveness and healing.

1 Corinthians 5:1-13

13 of 22 in a series through Mark 1-9

Fifth Sunday after Pentecost Old Testament Deuteronomy 30:9-14 Moses said to the people of Israel, "The Lord your God will make you abundantly prosperous in all your undertakings, in the fruit of your body, in the fruit of your livestock, and in the fruit of your soil. For the Lord will again take delight in prospering you, just as he delighted in prospering your ancestors, when you obey the Lord your God by observing his commandments and decrees that are written in this book of the law, because you turn to the Lord your God with all your heart and with all your soul. "Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. It is not in heaven, that you should say, 'Who will go up to heaven for us, and get it for us so that we may hear it and observe it?' Neither is it beyond the sea, that you should say, 'Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?' No, the word is very near to you; it is in your mouth and in your heart for you to observe." The Psalm Psalm 25:1-9 Ad te, Domine, levavi 1 To you, O Lord, I lift up my soul; my God, I put my trust in you; * let me not be humiliated, nor let my enemies triumph over me. 2 Let none who look to you be put to shame; * let the treacherous be disappointed in their schemes. 3 Show me your ways, O Lord, * and teach me your paths. 4 Lead me in your truth and teach me, * for you are the God of my salvation; in you have I trusted all the day long. 5 Remember, O Lord, your compassion and love, * for they are from everlasting. 6 Remember not the sins of my youth and my transgressions; * remember me according to your love and for the sake of your goodness, O Lord. 7 Gracious and upright is the Lord; * therefore he teaches sinners in his way. 8 He guides the humble in doing right * and teaches his way to the lowly. 9 All the paths of the Lord are love and faithfulness * to those who keep his covenant and his testimonies. The Epistle Colossians 1:1-14 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the saints and faithful brothers and sisters in Christ in Colossae: Grace to you and peace from God our Father. In our prayers for you we always thank God, the Father of our Lord Jesus Christ, for we have heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. You have heard of this hope before in the word of the truth, the gospel that has come to you. Just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it and truly comprehended the grace of God. This you learned from Epaphras, our beloved fellow servant. He is a faithful minister of Christ on your behalf, and he has made known to us your love in the Spirit. For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God's will in all spiritual wisdom and understanding, so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God. May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. The Gospel Luke 10:25-37 Just then a lawyer stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" He said to him, "What is written in the law? What do you read there?" He answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." And he said to him, "You have given the right answer; do this, and you will live." But wanting to justify himself, he asked Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, `Take care of him; and when I come back, I will repay you whatever more you spend.' Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?" He said, "The one who showed him mercy." Jesus said to him, "Go and do likewise."  

Saturday is review day on The Daily Promise. Every Saturday, we review this week's promises so we can allow them to go deep into our hearts and lives. Here are the promises we covered this week. Psalm 145:8 – The Lord is Gracious, and Merciful. Psalm 86:7 – Call Upon the Lord. John 7:37-38 - Jesus Promised Living Water. Zechariah 4:6 – Not by Might, but by the Spirit. Psalm 23:4 – I Will Not Fear, for God is With Me.

Jeremiah 3:6-4:4July 9, 2025 Pastor Nick Shaffer

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Daniel 1. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Bryan Chapell. Follow us on social media to stay up to date: Instagram Facebook Twitter

Today's Promise: Psalm 145:8 Here are four character qualities of God listed in this promise. 1. God is gracious. God's grace is His love in action. Grace is getting what you don't deserve. 2. God is merciful. Mercy is not getting what you deserve. 3. God is slow to anger. God always gives room for repentance. At times, His anger is poured out in righteous judgment, but only as a last resort. 4. God is great in lovingkindness. Lovingkindness is commitment love. It is God's lovingkindness that releases His grace and mercy into your life.

Auto-generated transcript: In the name of Allah, the Gracious, the Merciful. All praise belongs to Allah, Lord of the worlds. And peace and blessings be upon the honour of the prophets and messengers, Muhammad, the Messenger of Allah, peace and blessings be upon him, and upon his family and companions. May peace and blessings be… Continue reading Muharram – The month of Allah

❖ Today's Bible reading is Psalm 41: www.ESV.org/Psalm41 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

Everyone wants to live in a grace-filled home. But it takes time and intention to create healthy relationships with others. In this series, A Grace-Filled Family, we will discover how the grace of God at work in our lives teaches us to love, respect, honor, and build up those around us. God designed the family to be a place of love and acceptance. Through this series, you'll become equipped with the tools you need to build a thriving marriage and grace-filled family.

Everyone wants to live in a grace-filled home. But it takes time and intention to create healthy relationships with others. In this series, A Grace-Filled Family, we will discover how the grace of God at work in our lives teaches us to love, respect, honor, and build up those around us. God designed the family to be a place of love and acceptance. Through this series, you'll become equipped with the tools you need to build a thriving marriage and grace-filled family.

In this episode of Pray the Word on Jeremiah 24:6, David Platt praises God for the countless ways He has set His eyes on us for our good.Explore more content from Radical.

How should Christians approach immigration, justice, and faith in today's cultural climate? In this episode of the Voxology Podcast, Mike and Tim dive into "Joyful, Peaceful, and Gracious Noncompliance," exploring what scripture teaches about welcoming the stranger, showing compassion, and advocating for justice. Drawing on the work of experts like Matthew Soerens and their own reflections, they tackle the complex intersections of cruciformity, faith and politics, and the role of the church in society. Through real-life stories, scripture analysis, and discussions on cultural challenges, they address the dehumanizing language often used in immigration debates, the tension between legality and justice, and the church's responsibility to embody the teachings of Jesus. What does it mean to love our neighbor, especially when they are vulnerable? How can the church navigate these issues with humility, courage, and hope? Engage with thoughtful insights, critical questions, and a call to action to advocate for justice in peaceful, gracious ways. Feel free to email your questions, share your perspectives on social media, and join the conversation as we pursue faithfulness to Jesus in a complex world. Together, let's reflect on how Christianity can shape a more just and compassionate society. #news #newstoday #greencard #biblestudy #faithandjustice Chapters 00:00 Introduction and Context of Immigration Discussion 02:50 Personal Stories and Anecdotes on Immigration 06:06 The Role of the Church in Immigration Issues 09:05 Current Administration's Immigration Policies 11:58 Language and Rhetoric in Immigration Discourse 14:51 Understanding Different Types of Immigrants 17:46 Legal Status and Its Implications 21:01 Biblical Perspectives on Immigration 23:54 Theological Arguments for Compassionate Immigration Policies 27:12 Conclusion and Call to Action 51:12 The Call to Welcome Strangers 52:34 God's Heart for the Vulnerable 53:30 The Church as Foreigners and Exiles 58:12 Christian Identity and Immigration 01:01:51 Citizenship in the Kingdom of God 01:08:34 The Role of Government and Justice 01:15:21 Advocacy and Non-Compliance 01:21:47 The Church's Responsibility in Advocacy As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store!  As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! ETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothyETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy