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The wonderful story of the Forerunner's conception and birth is told in the first chapter of the Gospel according to Luke. Together with the Most Holy Theotokos and Christ Himself, both his conception and his birth are commemorated as Feasts of the Church. His name, Johanan in Hebrew, means "The Lord is Gracious." The Prologue adds: "The news of the angel's appearing to Zacharias, of his dumbness and of the loosening of his tongue at the exact moment that he wrote 'John', was carried throughout all Israel, coming to Herod's ears. So, when he sent men to kill all the infants around Bethlehem, he sent men off to Zacharias' family house in the hills, to slay John also. But Elisabeth hid the child in good time. The king was enraged at this, and sent an executioner to the Temple to kill Zacharias (for it was then his turn to serve in the Temple again). Zacharias was killed between the court and the Temple, and his blood clotted and solidified on the paving slabs, and remained as an enduring witness against Herod. Elisabeth hid herself and the child in a cave, where she soon died. The young John remained in the wilderness alone, in the care of God and His angels." See September 5
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What happens when following Jesus doesn't look like what you signed up for? In this message, guest speaker Jeff Stemple picks up where last week's sermon left off — right at the moment in Matthew 16 where Jesus begins speaking plainly about suffering, rejection, and death, leaving his disciples confused, disappointed, and wrestling with their faith.From there, Jeff walks us into one of the most breathtaking moments in all of Scripture: the Transfiguration. In Matthew 17, just six days after that difficult conversation, Jesus takes Peter, James, and John up a mountain — and what they witness there is God's direct answer to their confusion and disillusionment. His face shining like the sun, Moses and Elijah present, and a voice from heaven declaring the same words spoken at Jesus' baptism — with one powerful addition: Listen to him.That command is the heartbeat of this message. When the disciples were struggling most, God didn't offer an explanation. He gave a command. And that command still stands for us today.Jeff unpacks three ways we can get to a place of genuine, obedient listening: seeing Jesus for who he truly is (not merely who we want him to be), resisting our desire to control and manage our circumstances, and following Jesus back down the mountain into the ordinary obedience of everyday life.If you've ever felt disillusioned in your faith — like the experience isn't matching the advertisement — this message is for you.Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 8:00am, 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm
Pastor Jeff Roberts | Sunday Morning, June 21, 2026
By Leslie Housman
"Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand." Romans 14:1-4
Psalm 147: Praise the Lord for His Gracious Care and Faithfulness Show Summary Psalm 147 calls God's people to praise Him for His gracious care, sovereign provision, covenant faithfulness, and the gift of His Word. In this message, Dave Jenkins explains how the Lord heals the brokenhearted, provides for His creation, governs all things by His sovereign power, and reveals Himself through Scripture. Most importantly, Psalm 147 points us to Jesus Christ, the eternal Word made flesh, who gathers sinners to Himself and reconciles them to God. Listen and Watch What You'll Learn Why praise is the fitting response to God's goodness. How God heals the brokenhearted and binds up their wounds. Why God's provision reveals His sovereign rule over creation. How God blesses and keeps His covenant people. Why God's Word is one of His greatest gifts to His people. How Psalm 147 points us to Jesus Christ. Listen to More Walking Through the Psalms Explore more sermons in the Walking Through the Psalms series. You can also watch more biblical teaching from Servants of Grace on YouTube.
By Leslie Housman
Title: Paul's Gracious Greeting Scripture: 2 Corinthians 1:1-2 Speaker: Dr. Vic B. Borden Date: June 14, 2026
From Selections from Romans
Title: Chosen To Obtain Glory Text: 2 Thessalonians 2:13-15 FCF: We often struggle with fear at the thought of falling away from our faith. Prop: Because those whom God has chosen for Himself will obtain the glory of Christ, we must hold fast to the truth with thanksgiving to God. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we'll read from the New King James Version starting in verse 13 and reading through verse 15. You can follow along in the pew bible or in whatever version you prefer. As a reminder to you, I always make sermon notes for each sermon, so if you looking for a way to follow along or if notes typically help you attend better to what is being said, I'd encourage you to grab a set each week. There is also an outline of the book of 2 Thessalonians out there too, which should provide a nice snap shot of where we are, where we've been, and where we are going. Paul has, more or less, finished his discussion about the coming of the Day of the Lord which must be preceded by the apostasy, or the falling away of many professing believers, and then the coming of the Satanic Superman, the man of lawlessness. Certainly, it is comforting to the Thessalonians to know that they have not missed the Day of the Lord because something must happen first that hasn't happened. Most of Christendom understands that this has not yet ultimately come to pass. So, Paul's words are also a comfort to us… the Day of the Lord has not come, we are not living in the eternal state. Jesus has not yet judged the world. And that is good – because the world kinda stinks. But as comforting as it is that we have not missed His coming, it is terrifying to think that a great apostasy is still on the horizon and the man of lawlessness, the beast, the Anti-Christ, is still yet to come and be given power to overcome the saints. What Paul will say next, is designed to give full comfort to the Thessalonian church and by application, will also give all those who are truly God's people, comfort too. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: All powerful, Good, Gracious, and Sovereign King. We are thankful that You are in control of all things, including the redemption of Your people. We recognize that we do not see all that You have planned. Your story has been written, but we as characters in your book do not know what our destiny is or even what our next moments will be. But it is enough to know that You are the author of it all. It is enough to know that You have written all things. It is enough to know that nothing and no one can keep You from accomplishing what You have purposed. Although we wrestle with Your absolute control while we seem to have freedom of will, and that may be something we continue to wrestle with for the rest of our lives, we must believe that You are Sovereign over all if we are to trust You and Your promises. So, Sovereign Lord, we ask that you would be with us today and help us. Give us comfort with Your Word, we ask this in Jesus' name, Amen. Transition: [Slide 2] “We do believe in eternal security, but we do not believe in eternal presumption. Let a man examine himself.” Donald Grey Barnhouse “Glory for the Christian is more certain than the grave.” John Blanchard [Slide 3] “The ultimate answer to the insecurity or security of the believer rests on the question of who does the work of salvation.” Lewis Sperry Chafer “The perseverance of the saints reminds us very forcefully that only those who persevere to the end are truly saints.” John Murray [Slide 4] “Though Christians be not kept altogether from falling, yet they are kept from falling altogether.” William Secker “It is a glorious truth that God will keep His people, but it is an abominable falsehood that sin will do them no harm.” C.H. Spurgeon [Slide 5] “God never repents of His electing love.” Thomas Watson “The question is not one of the retention of salvation based upon a persistence of faith, but of the possession of salvation as evidenced by a continuation of faith.” Kenneth Wuest Let these words prepare our hearts for the exposition of the text this morning. I.) Those whom God has chosen for Himself will obtain the glory of Christ, so we must give thanks to God. (13-14) a. [Slide 6] 13 - But we are bound to give thanks to God always for you, brethren beloved by the Lord, i. Greek conjunctions are always somewhat of an interpretational issue. ii. The Greek conjunction here is typically translated either “but” “and” or “now.” iii. As far as coordinating conjunctions go, there isn't much difference in their role for the sentence. But as far as meaning, “and” is simply connecting two thoughts together, “now” progresses the thought, whereas “but” is providing an adversarial or contrasting meaning. iv. What helps us is that in almost every single major translation of this verse favors the adversarial “but” suggesting a contrasting point to that of the previous thought. v. Contextually we can see that quite well since before Paul was discussing the judgment of the perishing who did not believe the truth but took pleasure in unrighteousness, and what follows is clearly in contrast to the fate of the perishing. vi. This signals for us a distinct shift in Paul's intention. vii. While he was being comforting to the Thessalonians before, it was comfort with teeth. viii. While telling them the Day of the Lord had not come, he was also warning of a coming apostasy and the man of lawlessness who will deceive the perishing. ix. Paul shifts his topic to turn to their destiny, their future, which stands in stark contrast to that of the perishing. x. It also, as we will see, shows a distinct contrast in the activity of God. God actively sends a deluding influence to the perishing. God has also been active toward the Thessalonians too, but in an incredibly gracious way. xi. So much so, that Paul is yet again, BOUND or obligated to give thanks to God always for them. xii. And he even calls them, beloved by the Lord by which he certainly means the Lord Jesus. xiii. Paul is obliged to give thanks to God for these folks whom he knows are loved by Jesus Himself. xiv. But why does Paul feel that he must thank God for them? b. [Slide 7] because God from the beginning chose you for salvation i. There is a textual problem here that leaves the modern translations divided. ii. This is expected because the manuscript evidence is divided about evenly over both time and textual family. iii. There are two options, 1. Because God as first fruits chose you for salvation 2. Or 3. Because God from the beginning chose you for salvation 4. The difference between “as first fruits” and “from the beginning” is 1 Greek letter. iv. I won't go into too much detail but those who favor first fruits make a grammatical case and those who favor from the beginning make a contextual and theological case. v. I personally do not find the grammatical case compelling nor do they answer the theological and contextual issues with it. vi. If you want the full breakdown of one over the other, I'll be able to provide that this Thursday at prayer group and bible study. vii. But for me, “from the beginning”, seems like the most likely to be what Paul originally wrote. viii. With the threat of a great apostasy looming on the horizon, Paul comforts the Thessalonians by reminding them that even though the perishing will believe a lie and be judged in the END… they were chosen for salvation from the BEGINNING. ix. The word chosen here is also quite interesting. Paul uses a middle form of the verb meaning that God is doing the choosing as an action to or for Himself. It would be entirely appropriate to translate this “God has chosen you for Himself from the beginning for salvation” x. This highlights God's selection of a people for Himself as His own possession, whereas before we see His rejection of another people. xi. We should also note that this salvation is no doubt referring to their final salvation. Not simply their conversion, but eventually being caught up together with Christ. xii. So once again we note the time association. The perishing will be judged in the end. But they were chosen from the beginning to be saved in the end. xiii. But how? How does God go about getting them from His choosing them from the beginning to saving them in the end? c. [Slide 8] through sanctification by the Spirit and belief in the truth, i. Though Paul starts at the beginning with God choosing them, and jumps to the end with their salvation… now he moves backward from their salvation to outline exactly how God does this. ii. First, it is through sanctification by the Spirit. iii. There is a necessary component of salvation that evangelical pastors and churches avoid talking about. It isn't popular and if you don't explain it correctly it makes it sound like works-based salvation. iv. The bible makes it clear that only the righteous inherit the Kingdom of God. Only those who are holy will see God. Now we cannot go too far with this to suggest that somehow, we will be perfected in this life. That is an error other Christians make that the bible simply doesn't teach. v. We also cannot pendulum swing the other way and suggest that we must add to our trust in Christ our own works in order to be saved. vi. But we must understand, as Paul does here, that a NECESSARY component of a faith that leads to our eventual and final salvation, is a setting apart, a holifying of those being saved by the Spirit of God. vii. All those who will be saved on that Day… will continue their whole lives in a process of becoming more and more holy by the power of the Spirit of God. Not as a prerequisite for being declared righteous, but as a result of it. viii. The Holy Spirit is given to those who are declared righteous by faith, and as a necessary result of the Spirit indwelling God's people, they are made more holy. ix. But lest we think we can start that process on our own and simply try to be as good as possible, Paul goes another step back from our final salvation to speak of the belief of the truth. x. We receive the truth with faith. We depend on it. We surrender to it. True faith is rejection of everything else to grab hold of the gospel alone. xi. Notice how this is the opposite of the perishing. They did not receive the truth but took pleasure in unrighteousness. xii. Those chosen from the beginning for salvation, become more and more holy by the Spirit's power and have believed the truth. xiii. But how did they come to believe the truth? d. [Slide 9] 14 to which He called you by our gospel, i. God calls His people to this truth through the good news of Jesus Christ preached since the apostles' ministry. ii. The Word of God, the gospel, Christ crucified for sinners, risen, and coming again, is the foundation of the truth we believe. iii. That call is how God gives repentance and faith to those to whom He has chosen for salvation from the beginning. iv. But what is the goal of this salvation? Why would God do all this for us? e. [Slide 10] for the obtaining of the glory of our Lord Jesus Christ. i. Paul mentioned this earlier in chapter 1. ii. The purpose of God calling us is to bring glory to the name of the Lord Jesus Christ and also that we might be glorified in that same name. iii. God's purpose in choosing the Thessalonians and all believers is so that they might obtain the glory of the Lord Jesus. iv. We… We are the reward of His suffering. f. [Slide 11] Summary of the Point: In contrast to the perishing who have not received the love of the truth and upon whom God will send a deluding influence to believe a lie unto their just judgment, God has actively chosen for Himself a people from before the world began for salvation. He will accomplish this by giving them His Spirit to make them more holy. And He will accomplish THIS by sending them truth through the gospel. And He will do all this in order that they might be honored with His Son. So that they might be a people accepted as part of His family by the righteousness of Jesus. In this the Thessalonians must take great comfort to know that if they are chosen by God, their fate has been determined since before the world began. So, what must those who are truly elect of God do according to this passage? Well first, they should give thanks to God for His choosing them. Transition: [Slide 12 (blank)] But unfortunately, many Christians stop here when they speak of their salvation or election. They conclude that since they are chosen by God and declared righteous by God, that they can kick back and wait for Him to save them. Paul absolutely obliterates that idea with verse 15. II.) Those whom God has chosen for Himself will obtain the glory of Christ, so we must hold fast to what we've been taught. (15) a. [Slide 13] 15 Therefore, brethren, i. A good tip that many have often repeated when you are reading or studying the Word of God, is that when you see the word “therefore” you need to stop and find out what it is there for. ii. One of the benefits of studying the bible verse by verse, is that when we come to the word therefore, we don't need to struggle to understand what it is referencing. We simply need to think back to what we just studied. iii. God has chosen the Thessalonians to obtain the glory of Christ. iv. He has done this from the beginning to call them with the gospel so that they might believe the truth and grow in sanctification and be saved to that glory. v. So, since God has done it all… they just sit tight and wait? Right? vi. Uh… NO! b. [Slide 14] stand fast and hold the traditions which you were taught, whether by word or our epistle. i. Here we see that tension that is alive and well in the scriptures. ii. God's absolute control of everything doesn't negate human agency or responsibility. 1. Just because God is in complete control doesn't mean we don't pray. 2. Just because God chooses all those whom He will save, doesn't mean we don't repent and believe the gospel. 3. Just because God elects and predestines those who will be saved, doesn't mean we don't evangelize. 4. Just because God has revealed His will, doesn't mean we don't pray for it. iii. And so here… iv. Just because God has done all to save us, and won't let His own be swept away by the apostasy and believe a lie... doesn't mean we do nothing. v. God has given us responsibility and agency to stand fast and hold on. vi. To stand fast means to hold your ground. It means to maintain a position or remain upright. vii. To hold to means to seize or to arrest or to remain firmly committed to something. viii. But what does Paul mean by traditions? 1. In our context we have somewhat of a bad taste in our mouth when we speak of traditions. 2. Traditions, at least in our mind, are things that are man-made, that are culturally accepted as things we do, but should be discarded if they lose their meaning or purpose. 3. Is Paul telling them to stand their ground and remain committed to man-made traditions? This seems antithetical to things Paul has written before. 4. But the word tradition doesn't necessarily carry that meaning. In fact, in Greek the word typically refers to something that has been passed down from God Himself. 5. So, we should interpret traditions here primarily to refer to what Paul taught them about God, Jesus, the gospel, the End Times, and righteous living. 6. In short, it is the Christian tradition that he and all the apostles preached. ix. And Paul alludes again to the various sources from which they have received this teaching. x. Before Paul suggested that they might have heard by prophesy, by a letter, or by preaching that the Day of the Lord had come. xi. Here he says that they should stand their ground and remain committed to everything they had already received from Paul and his companions. Whether it was something they said in their presence or wrote to them in a letter. xii. Because God has chosen them for glory… they must stand firm and hold fast to what they have believed. c. [Slide 15] Summary of the Point: Paul comforts the Thessalonians further by reminding them that God has chosen them for Himself from the beginning to be saved. He has done this so they might obtain the honor and glory of Christ. He gave them the truth through the gospel. He has given His Spirit to make them progressively more holy. He will keep them from the lie because He has chosen them to receive the truth. Not only should they give thanks to God for this, but as Paul says here, as a response of God's work, they must stand firm and hold fast in what they have been taught. Because it is the truth that God gave to them to save them. They must stand firm and hold fast because that is part of the sanctifying work of the Spirit on them. They cannot be passive agents. They must actively cling to what they have received. For that is part of God's preservation of them to that glory. Conclusion: So, CBC, what have we learned today that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 16] Though Paul certainly speaks to the Thessalonians, we know from the rest of the New Testament scriptures that all those who will obtain the glory of Christ are those whom God has chosen for Himself from the beginning. They are those whom the Holy Spirit is progressively making more holy. They are those who have believed the truth which was given to them in the call of the gospel. In this, God's sovereign initiative in salvation is highlighted and set in contrast to His sovereign response in reprobation of those who are perishing. God acts in both, but in salvation He acts to bring truth to His people and in reprobation He acts as a response to the rejection of truth by those who are not His people. Paul gives two responses to this truth of God's sovereign activity, that we must observe. He demonstrates thanksgiving, that God would save His people this way. And He commands perseverance. That BECAUSE God has chosen us from the beginning, we must hold fast to the truth we have received. God's choosing us to receive the truth should prompt our adherence to that truth, since God gave it to us in the gospel so that we might obtain the glory of Christ. But what does this mean for us in our daily walk? What should we do as a result of all this? 1.) [Slide 17] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God has chosen for Himself from the beginning a people for salvation to obtain the glory of Christ. a. This is perhaps one of the most divisive and controversial teachings in the scriptures. b. Although most believers would readily admit that salvation is all of God and none of us, when they discover passages such as these, they cannot help but attempt to put all kinds of caveats and exceptions in to make room for man's free will to have some say in who is saved. c. Entire systems are built to try to soften the contradiction of a belief that affirms that salvation is all of God but must be appropriated by man's choice. d. All that is accomplished is damage to the clear teaching of the scripture. e. This doctrine of election or predestination is not in conflict with the command for and even the need for us to repent and believe the gospel. f. But in order to give man's agency and responsibility their proper place, we must put them where Paul does here. g. As Paul says here, the belief of the person chosen is part of the means by which God carries out the intention of His choosing. h. Thus, God uses the agency and responsibility of man in His process of bringing those He has chosen to salvation to obtain the glory of Christ. i. In this, God remains absolutely sovereign over salvation while man is still responsible to respond. j. In the Old Testament we see a similar idea surrounding the selection of Israel as God's portion from the nations. He says that they were chosen because He chose to choose them. k. We also see this develop later in the Old Testament to God talking about a remnant. There were many Israelites who were ungodly and worshipped other gods. But God continues to keep and preserve a remnant for Himself. l. Meaning of course that what Paul says later was true… Not all Israel was Israel. But the Remnant that God preserved… that was His true people. m. In short, the idea that God selects and preserves His own people, is a universal biblical truth. It was not invented in the classical Geek era but was instead part of God's redemptive process since the beginning. n. And interestingly enough… whenever this doctrine is brought up in the New Testament it is brought up, not to start a debate… but to give God's people comfort. Not pride… but comfort. To know that God called and chose them. o. Therefore, we must confess it to be doctrinally true that God chose for Himself from the beginning, a people for salvation to obtain the glory of Christ. p. God chose, even before the fall of man into sin, a people whom He would rescue from their sin and preserve them to be given honor and reign with His Son in a new Kingdom. q. He has selected a family. A bride for His Son, selected from among the harlots and purified through marriage to the King. Children whom He has adopted out of another family with an abusive father named Satan. r. And God wants us to KNOW, to be assured that He did call us and chose us for His family. s. It is not humility or some added measure of piety to say that you are not sure whether you are chosen or elect of God. t. Peter commands in 2 Peter 1, that people who profess Christ should make their calling and election sure. u. But how do we know if we have been chosen by God? How do we make our calling and election sure? 2.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that all who have been chosen will receive the truth of the gospel and grow in holiness by the power of the Holy Spirit. a. The truth is that we don't have some physical and sure sign to know who is in God's family and who isn't. b. But He has told us how someone He has chosen is saved to obtain the glory of Christ. c. They believe the truth of the gospel, and they take pleasure in growing in holiness by the power of the Spirit. d. So long as a person believes and continues to believe the truth of the gospel and continues to grow in holiness by the Spirit's power, then they have assurance that they are chosen by God to obtain glory in Christ. e. This is true not just for assuring ourselves that we are elect of God, but also to give us assurance of the election of others who have professed Christ. f. A person who keeps turning from sin, agreeing with God that it is detestable and a person who loves, obeys, worships, and serves God, Father, Son, and Spirit– that is a person who can rest assured that they are His. g. A person who continues to see growth in their life as they become more and more like Jesus and continue to follow His teachings and commands. That is a person who is assured that they have been chosen before the foundation of the world. h. Because God does this, because God is active in literally every part of bringing His choice to its intention, and because every chosen one follows this path, we can rest assured that every person who is chosen of God will believe the truth and grow in holiness. i. So, what must we do with these two truths? 3.) [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must give thanks to God for His sovereign choice in salvation. a. The Jews of the first century had completely misunderstood the nature of God's choosing Israel as His portion. They assumed that since they were children of Abraham, by his blood alone, that they would be accepted by God. b. But they crucified their own Messiah. They hunted down Christians and put them to death. Why? Because the Christian message was that their bloodline to Abraham was not enough to save them from their sin. That God would NOT accept them simply on this basis. They must believe the truth of the gospel and submit to the Lordship of Jesus as their King and Messiah. c. Sadly, some Christians gain a similar arrogance at being chosen of God. They see themselves as superior to unbelievers and wicked people. They are pious and arrogant. d. While God certainly wants us to gain assurance of our calling and election, pride in that calling is well beyond what He means by assurance. e. Now… if we believe that we choose God, and it is our choosing God that saves us – we should be proud. We should be vaulting ourselves over and above the wicked. After all – We chose God. We saw the truth. They were too evil to see it. But we saw it… f. But my friends… if God chose us… then it is absolutely illogical to boast. g. Some say, “well maybe He chose us because He saw we would choose Him? Maybe He saw something special in us.” h. Well, we don't actually have to guess at the reason that God chose His elect. i. Paul, in another letter, relays exactly why God chose us. It is not an answer that satisfies our curiosity but it is an answer. j. God says, I chose you according to the counsel of my will. k. Well, what does that mean? l. I consulted what I willed and chose based on that. Well, what does that mean? m. I chose you because I chose you. That is what it means. n. He didn't choose us because we'd choose Him. He didn't choose us because we were special. He didn't choose us because we were strong. He didn't choose us because we had great potential. o. He chose us… because He chose us. p. There is only one response that should come from God's people when they are assured that God has chosen them… q. Humble praise. r. We should cry out WHY ME! I am NOTHING! Praise You God for choosing me! Me! Of all people?! s. That should be our response. We must, we are obligated to both be assured of our calling and election, but also to humbly give thanks to God for choosing us… t. And if that wasn't comforting enough let me bring a little more… 4.) [Slide 20] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” All who have been chosen by God for salvation will obtain the glory of Christ and will not fall away. a. The flow of this passage and the context leads to an inescapable conclusion that is made even more plain in other passages of scripture. b. Unlike the perishing who God sends a deluding influence upon as a response to their rejection of the truth and their pleasure in wickedness – God's chosen will not be deceived. c. All those whom God has chosen for salvation will obtain the glory of Christ. They won't fall away. Why? d. Because God is IN every single aspect of their preservation. God won't fail… indeed God cannot fail. e. Who is going to slap God's hand away and tell Him no? f. God will preserve those whom He has chosen. They will not fall away. They will not abandon their faith. g. But three things come into this that bring us to our final exhortation. i. Remember first that those who are chosen are not revealed. They must seek assurance of their own calling and election. ii. Secondly, their assurance is bound up in their ongoing belief in the truth and growth in holiness by the power of the Spirit. iii. And finally, we must remember that Paul has told the Thessalonians. They must not let themselves be deceived. h. So even though we know that it is impossible for those truly chosen by God to fall away… that can't lead to passivity or arrogance. i. Instead… 5.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must stand firm and hold fast to what we have received from Christ through the apostles. a. This is how God's chosen people will obtain the glory of Christ. b. This is part of the means God uses to preserve His chosen people from falling away and believing lies. c. He gives us His word. He gives us warnings and commands. d. Just like Paul gave to the Thessalonians. He gives them also to us. e. We must stand firm in what we have been taught. We must cling to the Scriptures and the faithful transmission of Christ's words to His church through the apostles and their inspired books. f. We must not put the scriptures secondary and doubt what they have taught about anything – especially what they have taught about God, the gospel, and the sinfulness of humanity. g. We must hold fast to the truth and the godly lifestyles that the scriptures teach. We must not seek ways to reinterpret the text in order to allow for us to break God's clear laws. h. We must pursue holiness – not lustful passions. We must pursue Christ not money. We must keep our eyes fixed on following Jesus and serving and obeying all that He has said. i. That is, in part, how God preserves His chosen people. He has given them a faith… that they cannot walk away from. A faith that continues to work. A faith they love holding on to. j. So, hold fast and stand firm. k. It is a command that those who are truly elect of God desire and will have the power of the Holy Spirit to obey. 6.) [Slide 22] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” All who have been chosen continue to turn from sin and believe the truth of the gospel while growing in holiness. a. With all this talk about being chosen of God, you might think that since it isn't up to you, you might as well just sit and wait for the end and let God sort it out. b. My friend… God is calling you to respond… today. c. His story is written but you, are merely a character in the story. You don't know how it ends. You don't know your destiny. d. But you do know something about those whose destiny it is to obtain the glory of Christ. e. What do you know about them? f. They believe the truth of the gospel. That Christ died to save sinners and that He rose and has been given a name above all names and is the King of Kings and Lord of Lords and that He will come again one day to judge all men. g. You also know that they believe this so much… that they are continually becoming more and more devoted to God and serving Him and obeying Him and loving Him. h. You also know how those who will believe a lie and be judged live. They don't believe the gospel and they take pleasure in sinful lifestyles. i. What will YOU do with Jesus Christ? j. Will you trust Him or not? k. Will you serve Him or not? l. Will you follow Him or not? m. Your choice today won't CHANGE your destiny… n. But if you choose to turn from sin and follow Christ today, and continue to choose this for the rest of your days… it will CONFIRM your destiny. o. As a preacher of the gospel, as a minister of God's Word, as an instrument playing God's Message – I command you to turn from your sin and believe on and submit to Jesus Christ as Lord and Savior. [Slide 23] Let me close with a prayer by the reformer Lancelot Andrews O Lord, my Lord, I give you thanks for my being, for my life. Thank you for nurturing, protecting, and guiding me. Thank you for teaching me, for freedom, and for faith. For your gifts of grace, for my redemption and regeneration. For calling me and recalling me—yes, for recalling me again and again. For your patience and longsuffering to me, many times, many years, up to this day. For success you've granted me, and all the good things you've done for me. For things present, for your promise, and for hope of the enjoyment of good things to come. For my family and teachers, and for those who have blessed me. (I will never forget them.) For brothers and sisters in faith, thoughtful listeners, true friends, faithful co-workers. For all who have helped me by what they have written and preached, for conversations, prayers, examples, rebukes, injuries. ... For all these, and all others which I know, which I know not, for things open and hidden, for that which I've remembered and forgotten, or done when I wished-and even when I did not wish, I bless you, Lord. And I will bless. I give thanks to you, Lord. And I will give thanks, all the days of my life. Who am I that you should look on someone like me? How could I ever pay you back, Lord, for all the benefits you have given me? What thanks could I ever give you for sparing me, and bearing with me? Holy, holy, holy! You are worthy, our Lord and God, the Holy One, to receive glory and honor and power. For you have made all things. And for your pleasure they are-and were-created. We pray this in Jesus' name, Amen. Benediction: May you be blessed whose strength is in the Lord You who have set your hearts in pilgrimage, Who go from strength to strength, Til you appear before God in the heavenly Zion. Until we meet again, Grace and Peace to you.
A Gracious Ending | Judges 16: 22-31 by The Journey Southern Illinois
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We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Isaiah 33. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Glenna Marshall. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter
The tune for this song is the Scottish air ‘Ae Fonde Kiss,' and the Psalm acts as a benediction prayer. Asking God's gracious blessing on all people and all nations, it also recalls God's kindness and sustaining presence and asks for God's face to shine on us all.Continue your reflections with the accompanying journal, which includes further questions for reflection and some invitations to prayer and practice.Paid subscribers receive a free journal PDF, or you can purchase a paperback versionVisit the Celtic Psalms website for scores/books, mp3s, CDs, and videos for May God Be GraciousFind out more about the Habits for the Spirit course: an 8-week online course exploring habits and daily spiritual practices to promote wellbeing in body, mind, and spiritFollow Kiran's monthly reflections on Bless My FeetPsalms for the Spirit is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit psalmsforthespirit.substack.com/subscribe
By Leslie Housman
Gracious words are like a honeycomb, sweetness to the soul and health to the body (Proverbs 16:24). If we all made it a daily practice to think before we speak, our words would be more gracious, and gracious words have power to bring peace in stressful situations and healing to our bodies, because stress is reduced by gracious words. To help us prevent words coming out before we think about them, we are offering a simple wristband that says think. My hope is by wearing this wristband, you will be reminded to pay attention to what you are getting ready to say and make sure it is appropriate. And we're using an acronym of the word think to help us evaluate our words. T is for true; speak only what is true. H is for helpful; make sure your words will benefit those you speak to. I means speak inspiring words that will encourage others. And now: N is for necessary: Speak only what is necessary. In other words, don't talk too much. Sin is not ended by multiplying words, but the prudent hold their tongues (Proverbs 10:19). But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned (Matthew 12:36-37). Talking too much can be a real problem. They tell us that women talk more than men, and if that is true, we women need to be doubly careful about how much we say. We don't need to fill empty spaces with empty words. Silence can indeed be golden, and for those of us who are talkers, we need to take seriously this exhortation to speak only what is necessary. I think we're all aware that a person who talks too much is not a person we particularly enjoy being with. Listening to others is the skill we want to develop, so we give others the respect of listening to them instead of inflicting our unnecessary words on anyone who happens to be near. Before you speak, think “Is it necessary?” You'll probably say fewer words!
In today's sermon, Pastor Darrell preaches from Psalm 23 and John 10, in which we learn of our Good Shepherd's gracious provision and invitations that He grants to us. Central in experiencing the life that the Lord offers is our listening to and responding to His voice and guidance. He invites us to find our satisfaction in the gracious provision He offers.
Matthew 7:21-29
Gracious and attractive? Oh, what a challenge for me. Transcript
Start Artist Song Time Album Year 0:01:40 Elton John Honky Cat 5:06 Honky Chateau 1972 0:06:46 Elton John I Think I’m Going To Kill Myself 3:25 Honky Chateau 1972 0:10:11 Elton John Rocket Man 4:30 Honky Chateau 1972 0:14:41 Elton John Mona Lisas And Mad Hatters 4:52 Honky Chateau 1972 0:20:13 Lou Reed Wild Child 4:26 Lou Reed 1972 0:25:18 Khan Stargazers 5:28 Space Shanty 1972 0:31:31 Dust Pull Away / So Many Times 4:55 Hard Attack 1972 0:36:26 Dust Walk In The Soft Rain 4:18 Hard Attack 1972 0:41:44 Caravan Aristocracy 2:55 Waterloo Lily 1972 0:44:39 Caravan The World Is Yours 3:32 Waterloo Lily 1972 0:49:07 Gregg Allman Morning Dew 3:46 Duane & Gregg (Vinyl) 1972 0:53:34 Uriah Heep The Wizard 2:52 Demons And Wizards 1972 0:56:26 Uriah Heep Easy Livin’ 2:33 Demons And Wizards 1972 0:59:00 Uriah Heep Circle Of Hands 6:15 Demons And Wizards 1972 1:05:15 Uriah Heep Rainbow Demon 4:15 Demons And Wizards 1972 1:09:29 Uriah Heep The Spell 7:24 Demons And Wizards 1972 Little Feat Easy To Slip 3:09 Sailin’ Shoes 1972 Little Feat Cold, Cold, Cold 3:47 Sailin’ Shoes 1972 Rolling Stones Rocks Off 4:24 Exile on Main St 1972 Rolling Stones Tumbling Dice 3:37 Exile on Main St 1972 Rolling Stones Happy 3:00 Exile on Main St 1972 The Beach Boys Here She Comes 4:56 Carl & The Passions – So Tough & Holland 1972 Gracious C.B.S. 7:05 This Is…Gracious!! 1972 Gracious Blue Skies And Alibis 4:53 This Is…Gracious!! 1972 Gracious Hold Me Down 4:52 This Is…Gracious!! 1972 Free Sail On 2:57 Free At Last 1972 Free Little Bit Of Love 2:31 Free At Last 1972 Bill Withers Lean On Me 4:12 Still Bill (Remastered 2015) 1972 Bill Withers Use Me 3:36 Still Bill (Remastered 2015) 1972 Peter Frampton All I Want To Be (Is By Your Side) 6:12 Wind Of Change 1972 Peter Frampton It’s A Plain Shame 3:09 Wind Of Change 1972 Gnidrolog Time And Space 7:27 In Spite Of Harry’s Toe-Nail 1972 Gnidrolog In Spite of Harry’s Toe-Nail 9:19 In Spite Of Harry’s Toe-Nail 1972
Jesus warns that all must repent while offering healing and compassion. The kingdom is both gracious and holy. The King liberates and purifies His people. Visit us online at: RenewalChurch.net
Send us Fan MailEvening Prayer (Gracious & Righteous Is Our God; Great Deceiver; 18 Wheeler Safety; Crisis Centers; Thank You God) #pray #prayer #Christianprayer #jesus #grace #righteousness Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus
Send me a Text Message!Don't worry, we're still in Nehemiah. We'll be in Nehemiah all the way to the end of Nehemiah. But I'm changing the series title, because the first half of Nehemiah is more about rebuilding broken places while the second half is more about rebuilding broken people. I'm calling the series Awaken Revival, because those are two words that signify a move of God that rebuilds people. When it comes to rebuilding broken people, the job is never done! But what we find is that when Awakening comes, God gracious hand is not just for broken places, it's for broken people!
Season 20 Episode 14: It has been a long time coming, but here we are: one of the Final Word's all-time favourites, Will Bosisto, joins the show. Gracious enough to enjoy being a cricketing cult hero, worldly enough to have drawn wisdom from his many experiences in the game, Will is as insightful a guest as we could have hoped. Catch up with him on the pressure of expectation, the redefining of satisfaction, and belonging to the mighty CAXI for life. Support the show with a Nerd Pledge at patreon.com/thefinalword and win a signed copy of Wisden, or a case of Stomping Ground: browse their range at stompingground.beer Experience England's cricket tour of South Africa 2026/27 LIVE with Gullivers Sports Travel. Find out more and book at gulliverstravel.co.uk Check out the Lord's Performance Centre for School Holiday activities and courses: lords.org/lords/performancecentre Stop snoring with 10% off a Zeus device: use code TFW2026 at zeussleeps.com Get your This is W̶o̶m̶e̶n̶'̶s̶ Cricket t-shirt here, and learn about Lacuna Sports bespoke cricket wear, created by women for women: lacunasports.co.uk/en/shop/limited-edition/world-cup-t-shirt/ Get your big NordVPN discount: nordvpn.com/tfw or 10% off Duncan Fearnley bats and kit with code TFW10 or 10% off Glenn Maxwell's sunnies: t20vision.com/FINALWORD or 15% off Step One clothes at uk.stepone.life/discount/TFW148 or 10% off BIG Boots UK boots and socks at bigboots.co.uk/?ref=thefinalword Find previous episodes at finalwordcricket.com Title track by Urthboy Learn more about your ad choices. Visit podcastchoices.com/adchoices
Pastor Patrick Austin opens with a warm and relatable childhood memory — sneaking a peek at the Sunday sports section before church — to introduce what he calls one of the most misunderstood and most neglected of the Ten Commandments: "Remember the Sabbath day, to keep it holy" (Exodus 20:8). Rather than offering a checklist of what is and isn't allowed on Sundays, Pastor Patrick reframes the entire conversation. God has graciously given us a day of rest, he argues, not as a burden to bear, but as a gift designed for our good and for His glory. In a world addicted to busyness, productivity, and the constant buzz of notifications, we have drifted far from God's good design of work and rest — and in doing so, we are missing out on something far greater than a day off. At the heart of the sermon, Pastor Patrick walks through three ways this day of rest functions as a gracious gift. First, it positions us rightly before God, reminding us weekly that He is the Creator, the Provider, and our Savior — and we are not. Second, it points us to the Lord of the Sabbath, Jesus Christ, who in Matthew 11:28-30 extends an open invitation to cease striving and find true rest in Him. Third, drawing from Hebrews 4, it prepares us for the eternal rest that is still to come — a rest that no promised land, no vacation, and no Sunday afternoon nap can fully satisfy. The weekly rhythm of rest is a foretaste of heaven itself. Pastor Patrick closes with practical and pastoral wisdom for how believers at Bay Leaf Baptist Church can honor the Lord's Day — by gathering faithfully for worship, showing mercy to others as Jesus did, working diligently during the week, and resting well on Sundays. With refreshing honesty, he shares his own struggle as a self-described control freak who had to learn — sometimes painfully — that his rest is not found in his work or his striving, but in Christ and in Christ alone. WE'D LOVE TO HEAR FROM YOU! Take a moment to fill out our digital connection card here: https://www.bayleaf.org/connect We hope you enjoy this programming and please let us know if there is anything we can do to be of service to you. ONE CHURCH. TWO LOCATIONS. ONE MISSION. Bay Leaf at Falls Lake: 12200 Bayleaf Church Road, Raleigh, North Carolina 27614 Bay Leaf at 540: 10921 Leesville Rd, Raleigh, NC 27613 SERVICE TIMES Come join us on Sundays at Bay Leaf at Falls Lake (8:30 AM or 11:00 AM) or at Bay Leaf at 540 (10:00 AM) CONTACT www.bayleaf.org (919) 847-4477 #BayLeafLife #Worship #Inspiration
Send me a Text Message!Nothing is beyond God. No problem is greater than His power. No sin goes deeper than His grace. No heart is so damaged, neglected or hard that He cannot breathe into it, new life. But it requires His gracious hand. Nehemiah's description of the story of his success was simple. "The gracious hand of God was upon me." We need his hand upon us, but here's the deal. "His gracious hand is on gracious people." That's what I see in Nehemiah chapter 5. You know some of us think that the word "if" is missing from God's vocabulary. But God uses "if" all the time. They are called conditional promises. And here is one of those conditional promises, (Proverbs 21:13) "If you close your ears to the cry of the poor, I will not answer when you call out." God's gracious hand is on gracious people!
Living Way Community Church
Psalm 116 finds its place in the life of the Church both on Maundy Thursday and during the Offertory in the Divine Service. Hearing the psalm first on the lips of Jesus, we hear Him pray for deliverance from death and receive comfort in knowing that the Father has answered Jesus by delivering Him into death for our trespasses and then raising Him from the grave for our justification. This helps us to cry out these same words in prayer to our heavenly Father who rescues us from death for the sake of Christ. Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things, joins host Rev. Timothy Appel to study Psalm 116. To learn more about Higher Things, visit higherthings.org. Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
What if people described you the same way the Bible describes God? Gracious, compassionate, slow to anger, and abounding in love. This is what it looks like when we truly follow Jesus and live out the fruit of the Spirit!
Jesus has moved through Mark's Gospel with remarkable composure. But in Mark 14, He falls to the ground, and begins to tremble. Mark gives an intimate glimpse into the interior life of our Savior. We will see what undid Him, why He went to the cross despite praying for another way, and who it was all for.
God gives light and truth to His people through His Word. Verses 129-136 of Psalm 119 show us the treasure of unfolding the truth of Scripture for more understanding. We are to study it, treasure it, and by God's grace both understand it and live it out for the glory of His name!
David praises the LORD for bringing him up and giving him healing ultimately from death. Such praise belongs not only to David but to all Christians because God's anger over our sins quickly turns to His gracious favor for the sake of Christ. Therefore, we cry to Him for help, knowing that His promise of resurrection turns our momentary mourning into eternal singing. Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Psalm 30. To learn more about Trinity Lutheran, visit trinitycolby.org. Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
Send me a Text Message!In Nehemiah 2, Nehemiah makes this statement, "God's gracious hand was upon me." In other words, Nehemiah is saying, "This story was written by the hand of God. It wasn't my strategy, leadership or plan. It wasn't my resources, no it was the gracious hand of God." Isn't that the story we want written in our lives? I don't know how God works with you, but often as I'm reading the Bible, whether it's my own time with God, or study time for a teaching, there will be a single line or thought that sticks with me. Nehemiah's words here have stuck with me for well over a decade. They have become one of my most frequent prayers...God we need your gracious hand upon us.
It’s easy to fall into a cycle of correcting behavior problems instead of truly relating to your child. Pastor Bill Smith will help you draw out and guide your child – and ultimately build a deeper relationship. Receive the book Parenting with Words of Grace and an audio download of "The Power of Gracious Words" for your donation of any amount! Get More Episode Resources If you enjoyed listening to Focus on the Family with Jim Daly, please give us your feedback.
Living Way Community Church
Living Way Community Church
Living Way Community Church
Living Way Community Church
David prays that the LORD's discipline would be gracious rather than wrathful, so that the LORD would bring healing to his troubled body and soul. The LORD's steadfast love is the foundation of such a prayer, even as tears flow due to the sin and suffering we experience. Yet the prayer of the Christian remains confident in the LORD's answer and protection from all enemies. Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Psalm 6. To learn more about St. Paul's in Paducah, visit stpaulpaducah.org. Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in His steps. He committed no sin, neither was deceit found in His mouth. When He was reviled, He did not revile in return; when He suffered, He did not threaten, but continued entrusting Himself to Him who judges justly. He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. By His wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. (1 Peter 2:19-25)