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Ninth Sunday after Pentecost, Fr. Allen preaching
A sermon by the Rev. Canon George Maxwell on the Ninth Sunday after Pentecost (August 10, 2025) at the Episcopal Cathedral of St. Philip, Atlanta
Learn more about St. Michael's at www.st-michaels.org.
Ninth Sunday after Pentecost August 10, 2025 On Heavenly Treasure Sermon based on Luke 12: 22-34 https://stpeterchurchmodesto.org
Ninth Syndat after Pentecost: August 10th, 2025. Deacon Michael Dampier preaches. The post Ninth Sunday after Pentecost: August 10th, 2025 appeared first on Christ Church of Austin.
Sunday Worship for August 3, 2025, from Queen Anne Lutheran Church in Seattle, our 10:00 service— Pastor Dan Peterson; Guest Organist Martha Freitag. Prelude—Prayer; George Walker • Gathering Hymn —O Holy Spirit, Root of Life (ELW 399) • First Reading— Ecclesiastes 1:2, 12-14; 2:18-23 • Second Reading—Colossians 3:1-11 • Gospel—Luke 12:13-21 • Sermon—Pastor Dan Peterson • Hymn of the Day— We Give Thee but Thine Own (ELW 686) • Distribution Hymn—Break Now the Bread of Life, (ELW 515) • Sending Hymn —For the Fruit of All Creation, (ELW 679) • Postlude—Plein Jeu in D Minor, Pierre du MageLink here to view the bulletin.Enjoying our worship recordings? Consider giving. Visit this link.
The Collect and Psalms will be read from The Episcopal Church Book of Common Prayer. The Old Testament, Epistle and Gospel will be read from the New Revised Standard Version Bible, Anglicized. The Collect: Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who … Continue reading → The post Ninth Sunday after Pentecost, August 10 appeared first on Sunday's Lectionary.
The Eighth Sunday after Pentecost August 3, 2025 • The Eighth Sunday after Pentecost (Proper 13C) .ORISON: The day thou gavest, Lord, is ended (Tune: LES COMMANDEMENTS) – mel. Louis Bourgeois (c. 1510-c. 1559); harm. Claude Goudimel (c. 1514–1572) PSALM 130 – Peter R. Hallock (1924–2014), adapt. OFFICE HYMN: Te lucis ante terminum (Before the […]
A sermon by the Rev. Canon David Boyd on the Eighth Sunday after Pentecost (August 3, 2025) at the Episcopal Cathedral of St. Philip, Atlanta
Fr. Tom speaks of the giving of man's treasurers to God and pf the financial status of All Saints
Learn more about St. Michael's at www.st-michaels.org.
Eightj Sunday after Pentecost August 3, 2025 On Useful Resources Sermon based on Ecclesiastes 1:1-2, 12-14; 2:18-26 https://stpeterchurchmodesto.org
Your Faith Journey - Finding God Through Words, Song and Praise
Eighth Sunday after Pentecost August 3, 2025 Faith, Okemos Ecclesiastes 1:2, 12-14, 2:18-23, Psalm 49:1-12, Colossians 3:1-11, Luke 12:13-21 Living Under the Sun, Living from Above Grace to you and peace… [Please take a few deep breaths. This will be a difficult sermon to hear, but I ask you to wait with me for the precious good news at the end…] Vanity of vanities, says the Teacher, vanity of vanities! All is vanity… it is an unhappy business that God has given to human beings to be busy with. I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after the wind… What do mortals get from all the toil and strain with which we toil under the sun? For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity. [There is nothing better for mortals than to eat and drink, and find enjoyment in their toil. This also, I saw is from the hand of God…] Ecclesiastes 1:2, 12-14, 2:22-24 In an email sent from Kalea on Wednesday, I invited you to read the entire book of Ecclesiastes. It is a sobering, largely dark assessment of the human story “under the sun.” If you had time to read it, I like to take a couple of minutes now to hear a sampling of your reactions… I think of the tens of thousands in our country whose jobs have been either completely eliminated or made more burdensome. I think of those trying to support themselves and/or their families but are paid far from sufficiently for their work, whose days, in the words of the Teacher, “are full of pain, and their work is a vexation.” Maybe you, like me, remember projects in which you passionately spent countless hours and perhaps a fair amount of money, all to see them either immediately or eventually go up in smoke. And don't we see in our own day the erosion of hard-fought protections for the poorest among us or for the people in Gaza or for the well-being of Earth itself? I remember Dr. Leupold, an Old Testament professor at our seminary in Columbus, who reminded us of the importance of the phrase “under the sun.” For him that was key to understanding the darkness and seemingly endless repetition, generation after generation, of the quest for power and the presence of insatiable greed. [Historians don't have to look far to see the parallels of the rich getting richer and poor getting poorer throughout our 250 years as a nation and throughout the thousands of years of the lives and deaths of countless empires, nations, and kingdoms.] So the perspective and wisdom of the Teacher in Ecclesiastes. Which perspective is then enriched by Jesus' story of the rich man in our gospel for today. Jesus said: Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions. For the rich man, life under the sun was going great. And yet. as Jesus told them this story [here in the Message translation often read in our Tuesday Bible Studies]: The farm of a certain rich man produced a terrific crop. He talked to himself: ‘What can I do? My barn isn't big enough for this harvest.' Then he said, 'Here's what I'll do: I'll tear down my barns and build bigger ones. Then I'll gather in all my grain and goods, and I'll say to myself. “Self, you've done well! You've got it made and can now retire. Take it easy and have the time of your life!” Just then God showed up and said, ‘Fool! Tonight you die. And your barnful of goods – who gets it?' That's what happens when you fill your barn with Self and not with God.” Or this last thought in the words in the NRSV translation (in our bulletin): So it is with those who store up treasures for themselves but are not rich toward God. Next Sunday you will hear these further precious words of Jesus: Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven… All of which is to say, in Jesus all is not vanity, all is not a chasing after the wind! Which then takes us to our Second Reading from Colossians 3, words which call us to a live this vexing life above the sun. These words in Colossians don't deny how hard and painful and empty and lonely and, yes, how finite is our life on Earth, our life under the sun. The Teacher in Ecclesiastes counsels a little relief in seizing the moment [Carpe Diem] doing your best to find a measure of enjoyment in your work, in drink… in your eating… But hear again these words: Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, the you also will be revealed with him in glory. What does that mean, “you have died”? For me that means that in Jesus who died for me, my life is much more than my possessions, whether small or great, cheap or very expensive. My life is not about fulfilling my bucket list before I die. I have already died. My eternal life with God and with all his children has already begun, made sure for us in the gift of holy baptism. That's how powerful is his death on cross for me and for you and for all of creation. So, the Teacher in writing the book of Ecclesiastes was only partly right. Life is filled with vanity, [we might say ‘so full of s_t']. But it is so much more than that. Hidden in the midst of our trials and tribulations, in our sorrows and in our fleeting happy moments with a drink and a little food to eat, is this gracious, wonderful gift of life from above. Together with our siblings in Christ and with others of goodwill who do not yet recognize him as their Lord, we get to live an amazing life given to us from above. For me that life is experienced in daily gratitude for the beauty of the Earth and for all who dwell therein. I'm enriched these days by the sight of countless fields of corn and soybeans, of the gladiolas in our backyard, of the swaying trees, taking in tons of excess CO2 and giving back an abundance of O2. And I think of countless very real people, including you all, who enrich my life and lift me up when I get down or hyper-critical or self-centered, when I'm like the rich man who thought only about himself. But when our old under-the-sun-self seeks to smother our gratitude for this life from above, when that self tries to make us forget the grace-filled eternal life that Jesus won for us, the Holy Spirit, who may be especially present in the moments we need to take for quiet reflection, will prompt us to put to death that old self filled with greed and lies and malice and abusive language. Martin Luther called it “daily dying” a needful daily discipline putting to death our old self and receiving the precious gift of a new, risen life from above, putting on the clothing of compassion, kindness, humility, quiet strength, and patience. I invite you to repeat after me: In Jesus' name I put to death my old self And, in Jesus' name, with a grateful heart, I receive today a new, risen life. Amen.
Eighth Sunday after Pentecost August 3 2025Support the show
Eighth Sunday after Pentecost: August 3rd, 2025. Father Matt Dampier preaches. The post Eighth Sunday after Pentecost: August 3rd, 2025 appeared first on Christ Church of Austin.
The Rev. Joseph Wolyniak
Readings for this SundayEcclesiastes 1:2, 12-14; 2:18-23Psalm 49:1-11Colossians 3:1-11Luke 12:13-21
Word & Sermon Weekly – Eighth Sunday after Pentecost – August 3, 2025 Ecclesiastes 1:2, 12–14; 2:18–26 Colossians 3:1–11 Luke 12:13–21 Learn more about Zion Lutheran Church and the Christian faith, by subscribing to this podcast, and joining us next Sunday by visiting www.zionhiawatha.org
In this episode of Sermon Brainwave, Karoline Lewis, Matt Skinner, and Rolf Jacobson discuss the readings for August 31st, 2025. They focus on themes of inclusivity in church communities, the social dynamics of Jesus' teachings, and the implications of Jeremiah's messages. They explore how meals serve as a metaphor for community, the importance of hospitality, and the theological insights from Psalms and Hebrews. Commentaries for the Twelfth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-22-3/commentary-on-luke-141-7-14-6. * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/QOcSY9hYRX4.
The Collect and Psalms will be read from The Episcopal Church Book of Common Prayer The Old Testament, Epistle and Gospel will be read from the New Revised Standard Version Bible The Collect: Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect … Continue reading → The post Eighth Sunday after Pentecost, August 3 appeared first on Sunday's Lectionary.
Join Matt Skinner, Karoline Lewis, and Rolf Jacobson on Sermon Brainwave as they explore the readings for the 11th Sunday after Pentecost (August 24, 2025). This episode dives deep into Luke 13:10-17, the powerful story of Jesus healing a woman with a crooked back on the Sabbath - a healing that's really about liberation and freedom. The hosts unpack the unique aspects of this healing story, including why the woman is called a "daughter of Abraham" (the only time this phrase appears in Luke), what it means that she's "set free" rather than simply "healed," and how this story challenges our assumptions about bodies, health, and spiritual freedom. They also explore the Sabbath debate and how Jesus operates firmly within Jewish tradition while expanding our understanding of what the Sabbath is truly for. Additional readings discussed include Isaiah 58:9b-14 (or Jeremiah 1:4-10 for semi-continuous readings), Psalm 103:1-8, and Hebrews 12:18-29. The conversation touches on themes of liberation theology, biblical interpretation, prophetic calling, and the pastoral care embedded in challenging theological concepts. Commentaries for the Eleventh Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-21-3/commentary-on-luke-1310-17-6. * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/ZIfjXXNjzGI.
Join Karoline Lewis, Matt Skinner, and Rolf Jacobson as they dive deep into the lectionary readings for the 10th Sunday after Pentecost (August 17, 2025). In this episode, they explore the challenging theme of division that Jesus brings, not as his goal, but as an inevitable result of following his way. Our hosts unpack Luke 12:49-56, where Jesus speaks of bringing fire rather than peace, and discuss how this passage connects to the realities of following Christ today. Whether you're a preacher preparing for Sunday or someone seeking a deeper understanding of these challenging texts, this conversation offers thoughtful biblical interpretation and practical wisdom for navigating the complexities of faith in community. Commentaries for the Tenth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-20-3/commentary-on-luke-1249-56-6. * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/P4na2z2CK_c. Sermon Brainwave is a production of Luther Seminary's Working Preacher, your trusted source for preaching resources since 2007.
Join Rolf Jacobson, Karoline Lewis, and Matt Skinner for another episode of Sermon to Brainwave as they dive deep into the lectionary texts for August 10th, 2025. In this episode, our hosts explore the rich connections between Genesis 15:1-6 (Abraham's covenant and the promise to count the stars), Isaiah 1:1, 10-20 (God's call for justice over empty worship), Psalm 33:12-22, Hebrews 11:1-3, 8-16 (faith as a journey without a round trip), and Luke 12:32-40 (the little flock, treasure, and watchful servants). Whether preparing a sermon or simply wanting to go deeper into Scripture, this episode offers fresh insights and practical applications. Commentaries for the Ninth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-19-3/commentary-on-luke-1232-40-6. * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/t1Ds7ijdNb0.
The Rich Fool, Ecclesiastes, and Finding True Wealth. Join Matt Skinner, Karoline Lewis, and Rolf Jacobson as they dive deep into the challenging texts for the Eighth Sunday after Pentecost (August 3rd, 2025). This episode explores Luke's parable of the rich fool, examining what this wealthy man actually did wrong and why Jesus calls him "fool" rather than "sinner." The hosts tackle tough questions about wealth, possessions, and what it means to be "rich toward God." They discuss how the parable connects to our modern struggles with storage units, financial security, and the subtle ways greed can creep into our lives - even when we're just trying to be responsible. The conversation also explores the challenging pairing of this text with Ecclesiastes, examining the wisdom literature's perspective on vanity (Hebrew: hevel - like smoke or vapor) and the fleeting nature of worldly pursuits. Plus, they delve into the beautiful poetry of Hosea 11, where God's parental love and tender compassion shine through despite Israel's unfaithfulness. Commentaries for the Eighth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-18-3/commentary-on-luke-1213-21-6. * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/OUArBuV3u2g.
Sunday Worship for August 25, 2024, from Queen Anne Lutheran Church in Seattle, our 10:00 service—Pastor Dan Peterson; Guest Preacher; Cantor Kyle Haugen. Prelude—Free improvisation on today's hymns • Introit—from Psalm 86:1-4, 5 • Gathering Hymn—God of the Sparrow, ELW 740 • First Reading—Joshua 24:1-2a, 14-18 • Second Reading—Ephesians 6:10-20 • Gospel—John 6:56-69 • Sermon—(withheld; contact church office for information) • Hymn of the Day—Listen, God Is Calling, ELW 513 • Hymn after Distribution —Let Us Break Bread Together, ELW 471 • Godspeed to Pastor Dan, and a "Last" Word • Sending Hymn—Rise, O Church, like Christ Arisen, ELW 548 • Postlude—Finale Jubilate, Healey Willan (1880-1968) Link here to view the bulletin. Enjoying our worship recordings? Consider giving a gift to our church; go to this link.
The Reverend Madeleine Rebouché
Fourteenth Sunday after Pentecost August 25, 2024 The Only Food We Really Need Sermon based on John 6:51-69 https://stpeterchurchmodesto.org
Thirteenth Sunday after Pentecost August 18, 2024 The Bread that Gives Wisdom and Life Sermon based on John 6:35-51 https://stpeterchurchmodesto.org
Learn more about St. Michael's at www.st-michaels.org.
Where does God live?
Music from the choirs of St. Matthew's Episcopal Church - Wilton, CT (Music)
On Sunday, Tommy talks about how each day Jesus is calling us into a deeper and fuller place on our faith journey, where our complete trust, reliance, and dependence upon Him leads to our being one with our Loving God. Although following Jesus can be difficult, because of what it requires from us, He still waits patiently for us to continue journeying with Him; even when we turn willfully away.
Choose this day whom you will serve, so says Joshua to the people of Israel. Jesus in essence asks the disciples the same. Fr. David Trautman elaborates on our choices when it comes to following Jesus. If you like what you see, we hope you'll join us in person if you're in the area. Learn more about us: https://linktr.ee/servantsanglican https://www.servantsanglican.org/
Sunday Worship for August 18, 2024, from Queen Anne Lutheran Church in Seattle, our 10:00 service—Guest Pastor John Michael Barich; Cantor Kyle Haugen. Prelude—Settings of WIE SCHOEN LEUCHTET (ELW 786) for piano, Nancy Raabe (b. 1954), David Evan Thomas (b. 1958) and free improvisation • Introit—Psalm 111:10, 2, 5 • Gathering Hymn—O Holy Spirit, Enter In, ELW 786 • First Reading—Proverbs 9:1-6 • Second Reading—Ephesians 5:15-20 • Gospel—John 6:51-58 • Sermon—Guest Pastor John Michael Barich • Hymn of the Day—Holy God, Holy and Glorious, ELW 637 • Hymn after Distribution —Loaves Were Broken, Words Were Spoken, ACS 966 • Sending Hymn— Be Thou My Vision, ELW 793 • Postlude—Trumpet Tune in D, David N. Johnson ( 1922–1987) Link here to view the bulletin. Enjoying our worship recordings? Consider giving a gift to our church; go to this link.
Sunday Worship for August 11, 2024, from Queen Anne Lutheran Church in Seattle, our 10:00 service— Pastor Dan Peterson; Cantor Kyle Haugen. Prelude—Variations on gather us in (ELW 532) Edie Linneweber (b. 1945) and free improvisation • Introit—Psalm 145:16, 34:8 • Gathering Hymn—Gather Us In, ELW 532 • First Reading—1 Kings 19:4-8 • Second Reading—Ephesians 4:25—5:2 • Gospel—John 6:35, 41-51 • Sermon—Pastor Dan Peterson "The Pouting Prophet" • Hymn of the Day—We Walk by Faith, ELW 635 • Hymn after Distribution —Eat This Bread, ELW 472 • Sending Hymn— Awake, O Sleeper, Rise from Death, ELW 452 • Postlude—Psalm XVIII, Benedetto Marcello (1686–1739) Link here to view the bulletin. Enjoying our worship recordings? Consider giving a gift to our church; go to this link.
The Reverend Vicki Tucker Burgess
Learn more about St. Michael's at www.st-michaels.org.
If Church is somehow still of use to lives like yours and like mine, surely it must be as a place where whatever we're afraid of doesn't send us away from each other or set us at odds, but breaks us open to the God-given humanity we all share.
A sermon by the Very Rev. Sam Candler on Homecoming Sunday, the Twelfth Sunday after Pentecost (August 11, 2024) at the Episcopal Cathedral of St. Philip, Atlanta
The Reverend Madeleine Rebouché
Eleventh Sunday after Pentecost August 4, 2024 Fear Not, For the Lord Is With You Sermon based on Acts 17:16-33 https://stpeterchurchmodesto.org
Twelfth Sunday after Pentecost August 11, 2024 Spiritual Food for Those focused On the Earthly Sermon based on John 6:24-35 https://stpeterchurchmodesto.org
Learn more about St. Michael's at www.st-michaels.org.
The Jesus who turned over the tables of the money-changers in the temple is the same Jesus who healed and hugged lepers. His anger propels us to challenge injustices in ways that orient all of us toward loving and serving others, especially those we see as hardest to love.
Sunday Worship for August 4, 2024, from Queen Anne Lutheran Church in Seattle, our 10:00 service— Pastor Dan Peterson; Cantor Kyle Haugen. Prelude—Free improvisation on HOLY MANNA (ELW 461) • Introit—Psalm 78:25, 23, 24 • Gathering Hymn—All Who Hunger, Gather Gladly, ELW 461 • First Reading—Exodus 16:2-4, 9-15 • Second Reading—Ephesians 4:1-16 • Gospel—John 6:24-35 • Sermon—Pastor Dan Peterson "Holy Communion: A Place for You" • Hymn of the Day—What Feast of Love, ELW 487 • Hymn after Distribution —Making Their Way, ACS 979 • Sending Hymn— Guide Me Ever, Great Redeemer, ELW 618 • Postlude—Improvisation on CWM RHONDDA (ELW 618), Paul Manz (1919–2009) Link here to view the bulletin. Enjoying our worship recordings? Consider giving a gift to our church; go to this link.
A sermon by the Rev. Canon George Maxwell on the Eleventh Sunday after Pentecost (August 4, 2024) at the Episcopal Cathedral of St. Philip, Atlanta
The Reverend Canon Anna Russell Friedman
Learn more about St. Michael's at www.st-michaels.org.
Apparently not satisfied by Jesus' feeding of thousands, some who were there press him for a sign of his power; perhaps it is daily manna they want. As always in John's gospel when people want a sign, Jesus offers himself. He is the bread come from heaven to give life to the world. He calls us to come to him and believe in him, and through that relationship to know the one who sent him.Scripture Reading:Exodus 16:2-4, 9-15; Ephesians 4:1-16; John 6:24-35