Podcasts about pentecost august

Tenth Sunday after Pentecost: August 2nd, 2026. Father David Taylor preaches. The post Tenth Sunday after Pentecost: August 2nd, 2026 appeared first on Christ Church of Austin.

Matt Skinner, Karoline Lewis, and Cody Sanders unpack Peter's confession and explore what testimony means for the pulpit. The hosts debate the ambiguous "rock" in Jesus's response and connect it to public confession. They turn to Exodus 1 and celebrate the disobedient women who save Moses' life. Shiphrah and Puah's story sparks a conversation about how theologians across history have judged their lie to Pharaoh. The team also discusses Psalm 138 as a formational prayer and Romans 12's call to live sacrificially.

Cody Sanders, Karoline Lewis, and Matt Skinner dig into Jesus and the Canaanite woman in Matthew 15:21-28. They explore her bold persistence and how she challenges Jesus to expand his mission. The hosts unpack what her story teaches about faith, humility, and changing your mind. They also cover Isaiah 56's promise of salvation for all nations, Joseph's reconciliation with his brothers in Genesis 45, Psalm 67's blessing, and Paul's declaration of God's irrevocable mercy in Romans 11. This episode offers preachers fresh angles for the Twelfth Sunday after Pentecost, Year A.

Matt Skinner, Cody Sanders, and Karoline Lewis dig into the texts for the Eleventh Sunday after Pentecost (August 9, 2026). The team explores Peter's attempt to walk on water in Matthew 14:22-33 and discusses Jesus's compassionate rebuke, "you of little faith." They turn to Elijah's encounter with God in the sound of sheer silence in 1 Kings 19:9-18, and consider Genesis 37's story of Joseph's ornamented robe through a genderqueer lens. The hosts also unpack Psalm 85's vision of a world transformed by forgiveness and wrestle with Romans 10's most-quoted (and most misused) verses.

Jesus feeds a massive crowd in Matthew 14, and the hosts show how this act challenges imperial power. They unpack splagchnizomai, the Greek word for gut-level compassion.They trace Isaiah 55's invitation to abundant life and link it to food insecurity today. Jacob wrestles God at the Jabbok in Genesis 32 and walks away blessed and limping. Romans 9 launches a three-week reckoning with Paul's anguish over Israel. The hosts warn against supersessionist theology and anti-Semitism in the pulpit. This episode delivers sharp insight on compassion, provision, and the character of God.

Sunday worship at 10 AM with Pastor Dan Peterson and Cantor Kyle Haugen.

A sermon by the Rev. Canon Ashley Carr on the Twelfth Sunday after Pentecost (August 31, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

Learn more about St. Michael's at www.st-michaels.org.

Twelfth Sunday after Pentecost August 31, 2025 Those Who Exalt Themselves Will Be Humbled Sermon based on Luke 14: 1-14 https://stpeterchurchmodesto.org

Invited and inviting—that's the heartbeat of the church. God doesn't hand out VIP passes to a select few; in holy baptism, everyone gets a seat at Christ's big, messy, joyful banquet table. And let's be honest: no one's asked to bring a casserole to earn their place. When the Spirit stirs up humility and mutual love among us (instead of, say, squabbling over the thermostat or the hymnal selection), the church becomes even more inviting. Imagine a community where the welcome is as warm as the coffee and as wide as God's grace—that's the kind of table Jesus keeps setting.Scripture Reading: Proverbs 25:6-7a; Hebrews 13:1-8, 15-16; Luke 14:1,7-14

Our place in the kingdom is not for us to decide, but by taking the lowest place, we know that we can take no lower than that which Jesus took for us. Mother Susan Rhodes invites us to open our hearts to humility.If you like what you hear, we hope you'll join us in person if you're in the area. Learn more about us:⁠https://linktr.ee/servantsanglican⁠⁠https://www.servantsanglican.org/⁠

Sunday Worship for August 24, 2025, from Queen Anne Lutheran Church in Seattle, our 10:00 service— Pastor Dan Peterson; Cantor Kyle Haugen. Prelude—Free improvisation on the tunes  FESTAL SONG (ELW 314) and MARTYRDOM (ELW 617) • Introit—Psalm 103: 1-3 • Gathering Hymn —Arise, Your Light Has Come, (ELW 314) • First Reading— Isaiah 58: 9b-14 • Second Reading—Hebrews 12:18-29 • Gospel—Luke 13:10-17 • Sermon—Pastor Dan Peterson • Hymn of the Day—We Come to You for Healing, Lord (ELW 617) • Distribution Hymn—Healer of Our Every Ill, (ELW 612)  • Sending Hymn —Lord, You Give the Great Commission, (ELW 579)  • Postlude—from Sonata II: Allegro maestoso e vivace; Felix Mendelssohn Bartholdy  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoying our worship recordings? Consider giving. ⁠⁠⁠Visit this link⁠⁠⁠.

The Eleventh Sunday after Pentecost August 24, 2025 • The Eleventh Sunday after Pentecost (Proper 16C) Women's Compline Choir ORISON: Angels of Peace – Song from the Shaker Community of Enfield, CT (c. 1844); arr. Kevin Siegfried (b. 1969) PSALM 103:1-8 – Sheila Bristow (b. 1969) [premiere] HYMN: Now the day is over (Tune: MERRIAL) […]

A sermon by the Rev. Canon Julia Mitchener on the Eleventh Sunday after Pentecost (August 24, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

Learn more about St. Michael's at www.st-michaels.org.

Eleventh Sunday after Pentecost August 24, 2025 The Door Is Very Narrow Sermon based on Luke 13:22-30 https://stpeterchurchmodesto.org

The word of God is a refining fire—think of it like the church kitchen stove: it can boil things over if you're not paying attention, but it mostly just gets the casserole to the perfect “golden and bubbly” stage. Jesus is the big turning point in human history—like the moment someone finally brought lutefisk to the potluck and no one ever forgot. He calls for our undivided attention, which in church terms means putting down the bulletin doodles and really tasting the grace. Today in worship, we're surrounded by a great “cloud of witnesses,” which is basically a heavenly potluck crowd—Aunt Mabel, Martin Luther, and maybe even a few apostles making sure there's enough lefse for everyone. In the word and in holy communion, we're invited once again to look to Jesus, the pioneer and perfecter of our faith—the one who not only started this feast but is also staying to do the dishes.Scripture Reading: Isaiah 58:9b-14; Psalm 103; Luke 13:10-17

11th Sunday after Pentecost August 24, 2025Sermon: Following Jesus: Taking the YokeScripture: Matthew 11:25-30This Sunday we begin a new sermon series: Following Jesus.Jesus invites us in Matthew 11:25–30 to “take my yoke upon you and learn from me.” A yoke may sound like a burden, but what if following Jesus actually brings rest, freedom, and new strength for the journey?As you prepare for worship, consider: What burdens are you carrying right now? How might walking closely with Jesus lighten your load? What does it mean to truly find “rest for your soul”?Come and discover together what it looks like to follow Jesus—step by step, side by side. 9:00 AM – Sunday School 10:00 AM – Worship (One service – summer schedule continues through August)

11th Sunday after Pentecost August 24 2025Support the show

It's not an uncommon misconception that salvation is dependent on our behavior. But Scripture teaches a different model. Fr. David Trautman introduces us to the narrow door: Jesus.If you like what you hear, we hope you'll join us in person if you're in the area. Learn more about us:⁠https://linktr.ee/servantsanglican⁠⁠https://www.servantsanglican.org/⁠

Sunday Worship for August 17, 2025, from Queen Anne Lutheran Church in Seattle, our 10:00 service— Pastor Dan Peterson; Cantor Kyle Haugen. Prelude—Pastorale (from Epithalamium Suite)  Joel Martinson (b. 1960) • Introit—Psalm 100: 1, 2 • Gathering Hymn —O God of Every Nation, (ELW 713) • First Reading— Jeremiah 23:23-29 • Second Reading—Hebrews 11:29-12:2 • Gospel—Luke 12:49-56 • Sermon—Pastor Dan Peterson • Hymn of the Day—What Wondrous Love Is This (ELW 666) • Distribution Hymn—Around You, O Lord Jesus, (ELW 468)  • Sending Hymn —Praise the Lord, Rise Up Rejoicing, (ELW 544)  • Postlude—Intrada (from Epithalamium Suite),  Joel Martinson ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoying our worship recordings? Consider giving. ⁠⁠Visit this link⁠⁠.

A sermon by the Very Rev. Sam Candler on Homecoming Sunday, the Tenth Sunday after Pentecost (August 17, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

Learn more about St. Michael's at www.st-michaels.org.

Tenth Sunday after Pentecost August 17, 2025 God's Word Divides Sermon based on Luke 12: 49-53 https://stpeterchurchmodesto.org

10th Sunday after Pentecost August 17 2025Support the show

Suffering is evil. There is no other way to see it. But God is good and because He is good, He takes the evil around us and redeems it to His glory and our good.If you like what you hear, we hope you'll join us in person if you're in the area. Learn more about us:⁠https://linktr.ee/servantsanglican⁠⁠https://www.servantsanglican.org/⁠

Sunday Worship for August 10, 2025, from Queen Anne Lutheran Church in Seattle, our 10:00 service— Pastor Dan Peterson; Cantor Kyle Haugen. Prelude—Pop-Up Choir Anthem, Here, O Lord, Your Servants Gather, (ELW 530) • Introit—Psalm 28: 8, 8, 2 • Gathering Hymn —Blessed Assurance (ELW 638) • First Reading— Genesis 15:1-6 • Second Reading—Hebrews 11:1-3, 8-16 • Gospel—Luke 12:32-40 • Sermon—Pastor Dan Peterson • Hymn of the Day—If You but Trust in God to Guide You (ELW 769) • Distribution Hymn—Great Is Thy Faithfulness, (ELW 733)  • Sending Hymn —Lord of All Hopefulness, (ELW 765)  • Postlude⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoying our worship recordings? Consider giving. ⁠Visit this link⁠.

Ninth Sunday after Pentecost, Fr. Allen preaching

The Ninth Sunday after Pentecost August 10, 2025 • The Ninth Sunday after Pentecost (Proper 14C) ORISON: Now the day is over – M. Searle Wright (1918-2004)PSALM 4 – Plainsong, Tone IV.1 HYMN: My song is love unknown (Tune: LOVE UNKNOWN) – John Ireland (1879-1962) NUNC DIMITTIS in G – Charles Wood (1866-1926) ANTHEM: Deus […]

A sermon by the Rev. Canon George Maxwell on the Ninth Sunday after Pentecost (August 10, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

Learn more about St. Michael's at www.st-michaels.org.

Ninth Sunday after Pentecost August 10, 2025 On Heavenly Treasure Sermon based on Luke 12: 22-34 https://stpeterchurchmodesto.org

Jesus says, “It is your Father's good pleasure to give you the kingdom.” It is God's promise from the beginning—to Abraham, to the early church, and to the “little flock” of which we are a part in today's assembly. Faith, God's baptismal gift, trusts the promises of God. Have no fear.Scripture Reading: Genesis 15:1-6; Hebrews 11:1-3,8-16; Luke 12:32-40

What's the biggest risk you've ever taken? Fr. David Trautman encourages us to take a risk and trust God with big prayers and with action.If you like what you see, we hope you'll join us in person if you're in the area. Learn more about us:⁠https://linktr.ee/servantsanglican⁠⁠https://www.servantsanglican.org/⁠

Sunday Worship for August 3, 2025, from Queen Anne Lutheran Church in Seattle, our 10:00 service— Pastor Dan Peterson; Guest Organist Martha Freitag. Prelude—Prayer; George Walker • Gathering Hymn —O Holy Spirit, Root of Life (ELW 399) • First Reading— Ecclesiastes 1:2, 12-14; 2:18-23 • Second Reading—Colossians 3:1-11 • Gospel—Luke 12:13-21 • Sermon—Pastor Dan Peterson • Hymn of the Day— We Give Thee but Thine Own (ELW 686) • Distribution Hymn—Break Now the Bread of Life, (ELW 515)  • Sending Hymn —For the Fruit of All Creation, (ELW 679)  • Postlude—Plein Jeu in D Minor, Pierre du Mage⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoying our worship recordings? Consider giving. Visit this link.

The Eighth Sunday after Pentecost August 3, 2025 • The Eighth Sunday after Pentecost (Proper 13C) .ORISON: The day thou gavest, Lord, is ended (Tune: LES COMMANDEMENTS) – mel. Louis Bourgeois (c. 1510-c. 1559); harm. Claude Goudimel (c. 1514–1572) PSALM 130 – Peter R. Hallock (1924–2014), adapt. OFFICE HYMN: Te lucis ante terminum (Before the […]

A sermon by the Rev. Canon David Boyd on the Eighth Sunday after Pentecost (August 3, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

Fr. Tom speaks of the giving of man's treasurers to God and pf the financial status of All Saints

Learn more about St. Michael's at www.st-michaels.org.

Eightj Sunday after Pentecost August 3, 2025 On Useful Resources Sermon based on Ecclesiastes 1:1-2, 12-14; 2:18-26 https://stpeterchurchmodesto.org

Eighth Sunday after Pentecost August 3, 2025 Faith, Okemos Ecclesiastes 1:2, 12-14, 2:18-23, Psalm 49:1-12, Colossians 3:1-11, Luke 12:13-21   Living Under the Sun, Living from Above   Grace to you and peace… [Please take a few deep breaths. This will be a difficult sermon to hear, but I ask you to wait with me for the precious good news at the end…]   Vanity of vanities, says the Teacher, vanity of vanities! All is vanity… it is an unhappy business that God has given to human beings to be busy with.  I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after the wind… What do mortals get from all the toil and strain with which we toil under the sun?  For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity.  [There is nothing better for mortals than to eat and drink, and find enjoyment in their toil.  This also, I saw is from the hand of God…] Ecclesiastes 1:2, 12-14, 2:22-24   In an email sent from Kalea on Wednesday, I invited you to read the entire book of Ecclesiastes.  It is a sobering, largely dark assessment of the human story “under the sun.” If you had time to read it, I like to take a couple of minutes now to hear a sampling of your reactions…   I think of the tens of thousands in our country whose jobs have been either completely eliminated or made more burdensome.  I think of those trying to support themselves and/or their families but are paid far from sufficiently for their work, whose days, in the words of the Teacher, “are full of pain, and their work is a vexation.”   Maybe you, like me, remember projects in which you passionately spent countless hours and perhaps a fair amount of money, all to see them either immediately or eventually go up in smoke.  And don't we see in our own day the erosion of hard-fought protections for the poorest among us or for the people in Gaza or for the well-being of Earth itself?   I remember Dr. Leupold, an Old Testament professor at our seminary in Columbus, who reminded us of the importance of the phrase “under the sun.”  For him that was key to understanding the darkness and seemingly endless repetition, generation after generation, of the quest for power and the presence of insatiable greed.  [Historians don't have to look far to see the parallels of the rich getting richer and poor getting poorer throughout our 250 years as a nation and throughout the thousands of years of the lives and deaths of countless empires, nations, and kingdoms.]  So the perspective and wisdom of the Teacher in Ecclesiastes.   Which perspective is then enriched by Jesus' story of the rich man in our gospel for today. Jesus said:  Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions.  For the rich man, life under the sun was going great.  And yet. as Jesus told them this story [here in the Message translation often read in our Tuesday Bible Studies]:  The farm of a certain rich man produced a terrific crop.  He talked to himself:  ‘What can I do? My barn isn't big enough for this harvest.'  Then he said, 'Here's what I'll do:  I'll tear down my barns and build bigger ones.  Then I'll gather in all my grain and goods, and I'll say to myself. “Self, you've done well!  You've got it made and can now retire.  Take it easy and have the time of your life!”  Just then God showed up and said, ‘Fool! Tonight you die.  And your barnful of goods – who gets it?'  That's what happens when you fill your barn with Self and not with God.”   Or this last thought in the words in the NRSV translation (in our bulletin):  So it is with those who store up treasures for themselves but are not rich toward God.   Next Sunday you will hear these further precious words of Jesus:  Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom.  Sell your possessions, and give alms.  Make purses for yourselves that do not wear out, an unfailing treasure in heaven…  All of which is to say, in Jesus all is not vanity, all is not a chasing after the wind!   Which then takes us to our Second Reading from Colossians 3, words which call us to a live this vexing life above the sun.  These words in Colossians don't deny how hard and painful and empty and lonely and, yes, how finite is our life on Earth, our life under the sun.  The Teacher in Ecclesiastes counsels a little relief in seizing the moment [Carpe Diem] doing your best to find a measure of enjoyment in your work, in drink… in your eating…   But hear again these words:  Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God.  When Christ who is your life is revealed, the you also will be revealed with him in glory.   What does that mean, “you have died”?  For me that means that in Jesus who died for me, my life is much more than my possessions, whether small or great, cheap or very expensive.  My life is not about fulfilling my bucket list before I die.  I have already died.   My eternal life with God and with all his children has already begun, made sure for us in the gift of holy baptism.  That's how powerful is his death on cross for me and for you and for all of creation.   So, the Teacher in writing the book of Ecclesiastes was only partly right.  Life is filled with vanity, [we might say ‘so full of s_t'].  But it is so much more than that. Hidden in the midst of our trials and tribulations, in our sorrows and in our fleeting happy moments with a drink and a little food to eat, is this gracious, wonderful gift of life from above.  Together with our siblings in Christ and with others of goodwill who do not yet recognize him as their Lord, we get to live an amazing life given to us from above.    For me that life is experienced in daily gratitude for the beauty of the Earth and for all who dwell therein.   I'm enriched these days by the sight of countless fields of corn and soybeans, of the gladiolas in our backyard, of the swaying trees, taking in tons of excess CO2 and giving back an abundance of O2.  And I think of countless very real people, including you all, who enrich my life and lift me up when I get down or hyper-critical or self-centered, when I'm like the rich man who thought only about himself.   But when our old under-the-sun-self seeks to smother our gratitude for this life from above, when that self tries to make us forget the grace-filled eternal life that Jesus won for us, the Holy Spirit, who may be especially present in the moments we need to take for quiet reflection, will prompt us to put to death that old self filled with greed and lies and malice and abusive language.  Martin Luther called it “daily dying” a needful daily discipline putting to death our old self and receiving the precious gift of a new, risen life from above, putting on the clothing of compassion, kindness, humility, quiet strength, and patience.   I invite you to repeat after me: In Jesus' name I put to death my old self And, in Jesus' name, with a grateful heart, I receive today a new, risen life.   Amen.                                                                     

In this episode of Sermon Brainwave, Karoline Lewis, Matt Skinner, and Rolf Jacobson discuss the readings for August 31st, 2025. They focus on themes of inclusivity in church communities, the social dynamics of Jesus' teachings, and the implications of Jeremiah's messages. They explore how meals serve as a metaphor for community, the importance of hospitality, and the theological insights from Psalms and Hebrews. Commentaries for the Twelfth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-22-3/commentary-on-luke-141-7-14-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/QOcSY9hYRX4.

Join Matt Skinner, Karoline Lewis, and Rolf Jacobson on Sermon Brainwave as they explore the readings for the 11th Sunday after Pentecost (August 24, 2025). This episode dives deep into Luke 13:10-17, the powerful story of Jesus healing a woman with a crooked back on the Sabbath - a healing that's really about liberation and freedom. The hosts unpack the unique aspects of this healing story, including why the woman is called a "daughter of Abraham" (the only time this phrase appears in Luke), what it means that she's "set free" rather than simply "healed," and how this story challenges our assumptions about bodies, health, and spiritual freedom. They also explore the Sabbath debate and how Jesus operates firmly within Jewish tradition while expanding our understanding of what the Sabbath is truly for. Additional readings discussed include Isaiah 58:9b-14 (or Jeremiah 1:4-10 for semi-continuous readings), Psalm 103:1-8, and Hebrews 12:18-29. The conversation touches on themes of liberation theology, biblical interpretation, prophetic calling, and the pastoral care embedded in challenging theological concepts. Commentaries for the Eleventh Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-21-3/commentary-on-luke-1310-17-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/ZIfjXXNjzGI.

Join Karoline Lewis, Matt Skinner, and Rolf Jacobson as they dive deep into the lectionary readings for the 10th Sunday after Pentecost (August 17, 2025). In this episode, they explore the challenging theme of division that Jesus brings, not as his goal, but as an inevitable result of following his way. Our hosts unpack Luke 12:49-56, where Jesus speaks of bringing fire rather than peace, and discuss how this passage connects to the realities of following Christ today. Whether you're a preacher preparing for Sunday or someone seeking a deeper understanding of these challenging texts, this conversation offers thoughtful biblical interpretation and practical wisdom for navigating the complexities of faith in community. Commentaries for the Tenth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-20-3/commentary-on-luke-1249-56-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/P4na2z2CK_c. Sermon Brainwave is a production of Luther Seminary's Working Preacher, your trusted source for preaching resources since 2007.

Join Rolf Jacobson, Karoline Lewis, and Matt Skinner for another episode of Sermon to Brainwave as they dive deep into the lectionary texts for August 10th, 2025. In this episode, our hosts explore the rich connections between Genesis 15:1-6 (Abraham's covenant and the promise to count the stars), Isaiah 1:1, 10-20 (God's call for justice over empty worship), Psalm 33:12-22, Hebrews 11:1-3, 8-16 (faith as a journey without a round trip), and Luke 12:32-40 (the little flock, treasure, and watchful servants). Whether preparing a sermon or simply wanting to go deeper into Scripture, this episode offers fresh insights and practical applications. Commentaries for the Ninth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-19-3/commentary-on-luke-1232-40-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/t1Ds7ijdNb0.

The Rich Fool, Ecclesiastes, and Finding True Wealth. Join Matt Skinner, Karoline Lewis, and Rolf Jacobson as they dive deep into the challenging texts for the Eighth Sunday after Pentecost (August 3rd, 2025). This episode explores Luke's parable of the rich fool, examining what this wealthy man actually did wrong and why Jesus calls him "fool" rather than "sinner." The hosts tackle tough questions about wealth, possessions, and what it means to be "rich toward God." They discuss how the parable connects to our modern struggles with storage units, financial security, and the subtle ways greed can creep into our lives - even when we're just trying to be responsible. The conversation also explores the challenging pairing of this text with Ecclesiastes, examining the wisdom literature's perspective on vanity (Hebrew: hevel - like smoke or vapor) and the fleeting nature of worldly pursuits. Plus, they delve into the beautiful poetry of Hosea 11, where God's parental love and tender compassion shine through despite Israel's unfaithfulness. Commentaries for the Eighth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-18-3/commentary-on-luke-1213-21-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/OUArBuV3u2g.