Podcasts about Liberation theology

There's a new papal exhortation out there folks: Dilexi Te or "I have loved you" and you better believe we're talking about it! In this episode, we talk about the big ideas behind Pope Leo's first exhortation and how it relates to liberation theology.Read Dilexi Te here: http://www.vatican.va/content/leo-xiv/en/apost_exhortations/documents/20251004-dilexi-te.htmlSee the coverage of Dilexi Te here: https://newrepublic.com/article/201602/pope-leo-apostolic-exhortation-dilexi-te-jd-vancePre-order our bookhttps://themagnificast.wordpress.com/pre-order-now-enough-is-enough-degrowth-capitalism-and-liberation-theology/Get our Winstanley Zinehttps://themagnificast.wordpress.com/zines/Join our patreonhttp://patreon.com/themagnificast

In this week's main episode, Matthew is joined by guest host Jeremy Steele to discuss how Christian Nationalists distort Scripture. The two sit down with April Ajoy and John Pavlovitz, both of whom have been on the frontlines of challenging this demonic movement.If you want to call in to the Bonus Show, leave a voicemail at (530) 332-8020. We'll get to your calls on next Friday's Bonus Show. Or, you can email Matthew at matthew@quoir.com.Join The Quollective today! Use code "heretic" to save 10% off a yearly subscription.Pick up Keith and Matt's book, Reading Romans Right, today, as well as The UnChristian Truth About White Christian Nationalism.Please consider signing up to financially support the Network: QuoirCast on PatreonIf you want to be a guest on the show, email keith@quoir.com.LINKSQuoirCast on PatreonQuoirCast on Patheos Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

SEND US A MESSAGE! We'd Love to Chat With you and Hear your thoughts! We'll read them on the next episode. Dr. Krista Bontrager, the Theology Mom  and full-time ministry partner at the Center for Biblical Unity, joins me to dive into a discussion that we will probably need to have generation after generation because of how pervasive the lies of liberation theology are currently within our traditional ideologies. Why does the church seem so divided over the Christian profession? Why do so many professing Christians seem to adopt worldly philosophies under the guise of "justice"? Dr. Bontrager studied the ever-evolving tentacles of standpoint theory; from the well known ideologies of James Cone to the less well known step-child of feminist standpoint theory. Apparently, they all dwell in one big deceptive family,Do you know how these ideas may have invaded the ways you read the scriptures? Do we all need new, ethnic methods of understanding God's word? Should this episode be thrown in the trash merely because Krista is white? Leave us your thoughts! ----Krista Bontrager is a public theologian and fourth generation Bible teacher. She is an author, podcaster, and former university professor. Krista has a unique ability to connect theology with real life. Krista has worked professionally in theology and apologetics for over 25 years and transitioned into full time ministry with the Center for Biblical Unity in 2021. She is committed to equipping Christians to properly interpret the Bible and apply Scripture to contemporary social issues.Support the showHosts: Brandon and Daren Smith Learn of Brandon's Church Planting CallPatreon: www.patreon.com/blackandblurredPaypal: https://paypal.me/blackandblurredYouTube: Black and Blurred PodcastIG: @BlackandBlurredPodcastX: @Blurred_Podcast

Send us a textThere was just so much happening that Ben and Adam had to do what they do best: Mindgrapes. This episode ranges from the immediate horror of the Manchester synagogue attack, to how the event has been politicised. They also talk about how much of a change the appointment of Sarah Mullally as Archbishop of Canterbury actually represents. Finally, Blue Labour 2: Electric Boogaloo?Shibboleth magazine Support the showEverything Bread and Rosaries does will be free for everyone forever, but it does cost money to produce so if you wish to support the show on Patreon, we'd love you forever!Music credits at this link

Bio: Jenny - Co-Host Podcast (er):I am Jenny! (She/Her) MACP, LMHCI am a Licensed Mental Health Counselor, Somatic Experiencing® Practitioner, Certified Yoga Teacher, and an Approved Supervisor in the state of Washington.I have spent over a decade researching the ways in which the body can heal from trauma through movement and connection. I have come to see that our bodies know what they need. By approaching our body with curiosity we can begin to listen to the innate wisdom our body has to teach us. And that is where the magic happens!I was raised within fundamentalist Christianity. I have been, and am still on my own journey of healing from religious trauma and religious sexual shame (as well as consistently engaging my entanglement with white saviorism). I am a white, straight, able-bodied, cis woman. I recognize the power and privilege this affords me socially, and I am committed to understanding my bias' and privilege in the work that I do. I am LGBTQIA+ affirming and actively engage critical race theory and consultation to see a better way forward that honors all bodies of various sizes, races, ability, religion, gender, and sexuality.I am immensely grateful for the teachers, healers, therapists, and friends (and of course my husband and dog!) for the healing I have been offered. I strive to pay it forward with my clients and students. Few things make me happier than seeing people live freely in their bodies from the inside out!Danielle (00:28):Welcome to the Arise Podcast, conversations based in what our reality is, faith, race, justice, gender in the church, therapy, all matter of things considered just exploring this topic of reality. Hey, I'm having this regular podcast co-host. Her name is Jenny McGrath. She's an M-A-C-P-L-M-H-C. She's dope. She's a licensed mental health counselor, a somatic experiencing practitioner, certified yoga teacher, and an approved supervisor in the state of Washington. She spent over a decade researching the ways in which the body can heal from trauma through movement and connection. And she's come to see that bodies are so important and she believes that by approaching the body with curiosity, we can begin to listen to the innate wisdom our body has to teach us. And that is where the magic happens. So I hope you're as thrilled as me to have such an amazing co-host join me. Yeah, we're going to talk about reality and therapy. We're just jumping in. Jenny and I are both writing books.Jenny, I think it's funny that we are good friends and we see each other when we're around each other, but then if not, we're always trading reels and often they're like parodies on real life. Funny things about real life that are happening, which I've been, the theme of my book is called Splitting, and I know you write about purity culture, and a part of that I think really has to do with what is our reality and how is it formed? And then that shapes what we do, how we act, how we behave in the world, how we relate to each other. So any thoughts on that? On Thursday, September 25th,Jenny (02:17):I mean, as you named that, I think 10 minutes before this started, I sent you a reel. There was a comedian singing Why She Doesn't Go to Therapy, and it says, all my friends that go to therapy are mean to me, and you don't have boundaries. You're just being an asshole. And it was good, but it was also existential. This was what seems to me a white woman. And I do think as a white woman who's a therapist, I feel existential a lot about the work I do in therapy and in healing spaces, and how we do this in a way that doesn't promote this hyper individualistic reality. And this idea that everything I see and everything I think is the way that it is, how do I stay open to more of a communal or collective way of knowing? And I think that that's a challenging thing. So that's something that comes to mind for me as you bring up Instagram reels.Danielle (03:26):Oh man, I have so many thoughts on that that I wasn't thinking before you said it, but I think they were all locked in a vault, been unleashed. No, seriously. You come from your own position in the world. Talk about your position and how did you come to that point of seeing more of a collective mindset or reality point of view?Jenny (03:47):I mean, honestly, I think a big part has been knowing you and working with you and knowing that I think we've had conversations over the years of both the privilege and the detriment that happens in a lot of white therapeutic spaces that say you just need detach from your family, from your community, from those who have harmed you. And I want to be very, very clear and very careful that obviously I do think that there are situations we need to extract ourselves from and remove ourselves from. And I think that can become disabling for bodies to, I've been having this thing play in my head lately where I'm like, are you healed? Or have you just cut off everyone that triggers you?Yeah, and I saw another, speaking of meme, it was like, I treat my trauma like Trump treats tariffs. I just implement boundaries arbitrarily, and they harm everyone.And so I think it's, there is a certain privilege that comes with being able to say, I'm just going to step away. I'm going to do my own thing. I'm going to do my healing journey. And I think there is a detriment to that and there's a loss. And I think we have co-evolved to be in community and to tell stories and to share reality and to hold reality in the tension of our space. I think about it as we each have a different lens. There's no objective reality, but if I can be open to your lens and you can be open to my lens, then we actually have two lenses, and then if we have five lenses or 10 lenses, we can have a much fuller picture of where we are rather than seeing the world through the really monochromatic white, patriarchal, Christian nationalist lens that we've been maybe conditioned, or at least I was conditioned to see the world through.Danielle (06:10):Yeah. Whoa. Yeah, I know we've talked about this so many times, and I think it just feels so present right now, especially as every moment it feels like every day. If you watch the news, if you don't take a break, I think you can be jarred at any moment or dissociated at any moment, or traumatized at any moment, or maybe feel a bit of joy too when someone says a smack down on your side of the issue. And I think that when we get in that mode of constantly being jarred and then we try to come into a healing space, it's like how do we determine then what is actually healing for us? What is actually good? What is actually wise? And I agree, I think if we're in a rhythm of being on our own, and I'm not criticizing, I mean, I get lonely and I'm part of a group, so I'm not speaking to loneliness particularly, but I'm speaking to the idea that no one else has input in your life, even the kind of input you may not agree with, but no one else is allowed to speak to you.(07:15):When I get in those spaces, it's not that I just feel lonely, I don't feel any hope. I don't feel any movement or any possibility because let's say that this ends tomorrow, that authoritarian regime magically ends. It's healed tomorrow. We're going to have to look at all of our people in our lives and face them and decide what we're going to do. I mean, that's what I think about a lot. At the end of the day, I might sit next to someone that hates me or that I perhaps might have rage and anger towards them. What are we going to do? So I don't know, when you talk about the different lenses, I'm not sure how that all mixes together. I don't have an answer, basically. Shoot.Jenny (08:05):But I also think that that's part of maybe how we hold reality is maybe it is more about presence and being with what is, rather than having an answer, I think I become more and more skeptical of anyone who says they have an answer for anything.Danielle (08:31):So I mean, there was this guy that recently passed away, and there was, on one hand I wanted to really talk about it, and on the other hand, I didn't want to talk about it because it took up so much space. And I feel that even as we start to talk about how do we form healing spaces in therapy with that, I think, what did you call it that, what kind of lens did you say? It was like a monochromatic lens. How do we talk about that without centering it?Jenny (09:08):I think one thing that comes to mind is holding it in context of all of the other deaths that have not taken up that space. And the social studies phrase, what are the conditions of possibility that have enabled this death to create church services happening that have taken over people's social media, people who have been silent about lots of different deaths in the last year or five years, all of a sudden can't help but become really vigilant about talking about this. I think for me, it helps to zoom back and go, how come? Why is this so prevalent? Why is this so loud? What is this illuminating or what is this unearthing about? What's already been here?So I grew up in very fundamentalist, white evangelical Christianity. And from the time I was eight, nine years old, I had in me messages instilled of martyrdom, whether that was a message that I should be a martyr, or whether that was a message that Christians were already being martyred, whether that was the war against Christmas with Starbucks cups or not having prayers happen at school. And these things where I grew up in this world where we were supposed to be prominent, we were supposed to be prevalent, we were supposed to be protected. And whenever there was any challenge to that from bodies that weren't white or straight or Christian or American, there became this very real frenzy around martyrdom. And I think on an interpersonal level and on a collective level, someone who plays the victim will always hold the most power in the relational dynamic. And so I think that this moment was a very useful moment to that psyche and that reality of seeing the world as a victim, as a martyr, as being persecuted, regardless of the fact that evangelical Christians are the strongest floating block in our nation. They have incredible privilege when it comes to a lot of education, marriage inequality, things like that, that are from the long lineage of Christian nationalism in our country.Danielle (12:15):So then how do you work with folks that are coming in with that lens, and what's the responsibility of our field? I know you and I can't answer that question necessarily, but we can just say from our own experience what that's like. Are you willing to share a little bit of that?What would I say? My client load is mixed and so do a lot of work, but just because it's mixed doesn't mean that I'm not currently undoing that process in myself as well. So I think just as much as therapy is about whoever comes into my office or shows up in the zoom room or even a group or a teaching we've been a part of, I think it's, well, I mean we say this co-created, but I actually mean it means I have to keep learning. I have to keep trying to be in my body. And what I mean by that is I was talking to my friend Phil yesterday, and he was like, Danielle, are you tracking your body sensations? And he's like, I just challenge you to do that today. And I was like, man, that that's a good reminder. So I think one way I try to come with clients is from the perspective of I don't know it all.(13:38):I only know what I'm feeling and sensing in this moment, and I have that to offer along with other things I've studied, of course. But just because the person sitting with me doesn't have a degree or the group and the people, doesn't mean they don't know just as much as me. It's just another form of maybe learning or knowing or presence and healing. And then we're figuring that out together. I see that as one way of undoing, undoing this. I know everything point of view, which I kind of felt like I had to have when I came out of grad school. Yeah,Jenny (14:14):Yeah, totally. Yeah, I feel similar and I think often think in quotes. And so one of my favorite quotes is by Simone Devo, and she says, without a doubt, it is always more comfortable to endure blind bondage than to work for one's liberation. And so I am consistently asking, where is my blind bondage? Who are the people in my life that will show me where my blind bondage is? Who are the people that will hold me accountable to my own liberation? And for me as a therapist, I work primarily with white folks who grew up in fundamental Christianity. And over 10 years of doing that work, I think that a primary part of my work is radical agency(15:13):Because I think that particularly white bodies maintain privilege by abdicating our agency and by being compliant with the systems that give us power and give us privilege. And so I think for me, my ethic is how do I help clients come into contact with their radical agency? And so a big part of that that I think is important is consent. And so if someone is coming to work with me, it's part of my disclosure form, it's part of my intake to say, I don't think our mental health concerns or our somatic concerns exist in a bubble. They are deeply impacted by the systems we move through. And so while we'll be engaging your individual body, we're also going to be engaging the collective structures. And I've had people say, no, I don't want to do that work. And I say, great, there are other lovely therapists that will work with you and be a better fit. That's just not the type of therapy I do. That's not within my scope of practice to only focus on the individual, because for me, that's unethical.Danielle (16:23):Oh, that's cool. I like that, Jenny. I think that a lot. I was consulting recently, and we're just talking about this current moment, and I'll just say from my point of view that even in my family, I noticed when something had gone on locally, we have some organizing that we do and we had some warnings go out. And I noticed even in my own family, the heightened anxiety, the alert, and one of the things we had to do was we took turns driving around just making sure everybody's safe and everybody was safe. And I came down and at the point where people began to lower anxiety, and we're talking about just regular business owners, regular people out there, we're not even talking about immigrants, quote migrants. We're just talking about people out there that don't want to encounter force. You could feel the anxiety just lower now that we went the parking lot's clear, no one's here, we're safe. This isn't happening, not today. I'm not saying it won't happen here in our area of the country, but it's not happening today. And I realized in consultation later about clients and stuff that things are going to, but the clinician I was consulting with just said to me, she said to me, just for your family, she's like, that anxiety is warranted. That's real. You're supposed to feel anxious. There's no way you can take that away for those people and you shouldn't.(18:02):And so just kind of learning, reminding myself, when you go to grad school, when you study therapy and psychology, there's pathological, there's diagnoses, all these things, but then there's some things like we just can't take away. They're part of the experience. They need to be there. They're part of the warning. And there's a reason why when you get out and do something practical for a community, the anxiety lowers. And I think that just gave me a lot of insight, not just for my client, but for my family and for myself. And there's some calm, not because I'm anxious, but because, oh, I'm not crazy. I'm not just making this up. And so I do think that speaks to how the system is creating trauma and it is powerless. What can we do against the big bad authorities? And we can do things, we can connect, we can be with people, but at some level, that baseline of anxiety is going to be there because it's warranted. That's how I think of it.What do we do? Well, we sat at home, we watched sports. We went to Best Buy, and this is not every, we had some privilege. We bought an extra controller to play Mario World or whatever it was. I don't remember, but I was like, I'm not playing on that little controller. They wanted me to hold. I was like, I need a real controller. I'm old. I need to be able to feel it in my hands. Just silly stuff. Just didn't put pressure on the kids to do homework. Not a pressure to clean the house, just to just exist. Just be, yeah. What about you? What do you do when you encounter either anxiety from trauma like that or the systemic pressure maybe to even conform to whiteness or privilege in that moment?Jenny (20:12):I typically need to move my body in some way, whether that's to take my dog on a very long walk or whether that's just to roll around on a dance floor or maybe do a yoga practice. I become aware of how my body is holding that, and I think about how emotions are just energy in motion. And so if we don't give them motion and expression, it becomes like a battery pack in our nervous system. And so I can feel that if I haven't been able to move and to express whatever my body needs to express, and often I don't even know cognitively what my body needs to express, but I've grown in trust that my body knows, and I say, I think the sillier we look the better it usually feels. I just saw this lovely post the other day, a movement person did where they, we talk a lot about brainwashing, but we don't talk a lot about body washing, and we are so conditioned to only move our body in certain ways. And because our body is not different than our brain, I think that the more free we feel in our actual physical body to our own ability, the more that can actually create a little bit more mobility in how we see reality and how we engage with it.Danielle (21:44):So take that back to the beginning where you started talking about how when you have clients come in, you're like, yo, we're going to address this systemically and collectively. What do you do with folks when they have that kind of energy and you guys are working through it and it's like, oh, it's like maybe that's collective energy. What do you do? Yeah,Jenny (22:02):Yeah. I ask my clients probably annoying amount of times each session, what do you notice right now? And then I follow their body. So if their body says like, oh, I feel a lot of tension in my gut instead of alleviating that, I go, okay, great. Can you actually exaggerate that tension a little bit and see what happens? See if that tension wants to come out in a snarl or a growl, or maybe you want to curl up in a ball and I just follow whatever the impulses of their body are. Or if they say like, oh, I feel a lot in my shoulders. I'm like, great. Do you want to go push against a wall or push against the floor or punch a pillow and let your body actually get some movement into those spaces that you're sensing?Well, as I said, I'm very skeptical about individual work, even though I do it, I don't think is all that. I think it is both necessary and not that helpful for the collective(23:21):Because it is individual. And so I actually do think we need collective spaces of moving and expressing and being in our bodies. I think our ancestors knew this for before Christian supremacy and then white supremacy and then capitalistic supremacy eradicated how we've evolved to move in our and collectively. That being said, I do think that the more we become aware of how our body is constrained and how we've been socialized, especially I think for anybody, but for me, I'll speak to white bodies, we aren't always conscious. We take for granted whiteness and how it affects our bodies. So the first time I'm asking a white person, especially maybe a white woman to look pissed, that's going to be probably really scary because socially we are not actually allowed to be pissed. We're allowed to be dams, souls, and we're allowed to freak out, but we're not actually allowed to be strong and be powerful and be angry. And so I do believe that in that work of individual liberation and freedom, it actually helps us resist those roles and those performances of white womanhood that then perpetuate collective harm.Danielle (24:49):I can see how that shift would really impact the way one person both connects with their neighbor or a different person, even same race or same culture, and would impact not only how they relate and connect to that person, but also just how they might love.Jenny (25:10):Yeah, because I think it is dangerous. It is disproportionately dangerous to oppressed bodies when white women aren't holding our own anger because I think that there is a deferral to the police, to governing bodies to different authorities when a white woman is actually pissed, rather than saying like, Hey, you did this and it pissed me off, let's work it out here. Oftentimes that ends up actually getting policed to authorities that then disproportionately harm oppressed bodies. And so I think it is essential for white women to grow our capacity to bear. No, I actually am pissed and I can acknowledge that and engage that and be with it in myself.I do. I do actually. So I have been working on a book for the last six years in which I'm looking at the socialization of young white women in purity culture and this political moment of Invisible children, which was this documentary style film that manipulated an entire generation of young white women to get involved in missions or development. And so as part of my research, I interviewed many white women who grew up in purity culture and became missionaries. And there were some that maybe still had good relations with organizations such as invisible children and felt threatened or maybe pissed that I was inquiring into this. And so instead of engaging and talking about the emotions that were coming up, they went straight to interrogating my IRB and then went straight to is this research ethical? Even though I could tell they were really just angry and upset about what I was interrogating, and I would've much rather we could have that conversation than this quick sense of I'm going to go to the structures while I can maintain feeling like this demure pleasantness of white womanhood, even though I could feel the energy. And that's an example for me, and I have white privilege, and so there was still threat there, but it was not probably to the same degree that it could be if I didn't hold that same power and privilege that I do.Scared. I felt really scared and I had done everything ethically. I had hired my own IRB to oversee my research. I did their protocol and still I felt the wielding of power and the sense of I can move the system to act against you if I don't like what you're doing. And so it was really, really scary. And then I had to move my anxiety and my body and I had to shake because what I do often when I get scared and I had to let my body discharge that adrenaline and that cortisol, and then I was able to back to myself and respond and say, it sounds like you have some concerns, and being interviewed is totally optional so you don't have to do it. And then I never heard back from 'em, and so it was just helpful for me to get to move that through. Even in part of that process,Danielle (29:27):Jenny, is that energy still in you now or is it gong?Jenny (29:30):Oh yeah, totally. I can feel my body vibrating and even there's that fear of like, oh shit, what's going to happen if I talk about this? I can feel the silencingThe demand to be small and not to expose it because then I'm open to fill in the blank. And so I can feel the sense of how power wants to keep us from speaking truth to power and to those that wield it.Danielle (30:02):Man, I want to swear so bad, motherfucker. I'm not surprised. But I do think I continue to allow myself to be shocked. And I think the thing is, I know this can happen. I know it will happen. I think both you and I are writing on topics that are very interrogate this moment in a very particular way that's threatening. And so although I'm not surprised, I am allowing myself to continually be shocked, not I want to re-traumatize myself, but I don't want to lose the feeling of there might be somebody good out there, this might be well received. And also I want to maintain that feeling of like, man, I really love my friend. I believe in her. And I think allowing myself to kind of hold all those things kind of just allows me to wake up for the moment versus just numbing out to it. Man,So vicious. It's so vicious because you aren't taking their money, you aren't literally hurting them physically. You're not taking their power, and yet there's this full force. You've dedicated your life to this thing and they could take you out.Jenny (31:19):Yeah, and I think it's primarily because I am questioning white women's innocence and I think based on how race and gender work, a white woman's privilege and power comes from this presumed purity and innocence. And so if we start to disrupt that and go, actually, I'm human and I've done some shit and I've, I've caused harm and I will cause harm, and that's actually a really important part of me working out my humanity. Then I'm stepping out of the bounds of being protected under white patriarchy.Danielle (32:06):I feel like I learned, I feel like so much resonance with that. I've had many similar experiences, but one stands out where right after the election I talked with a friend of mine on the phone, and I don't remember if she is a white colleague from same grad school and said something like, oh, it's just a bummer. And we didn't really talk about it. And I was like, that's all you could say. I thought about that. And later I sent a really kind text saying, Hey, that really hurt my feelings. I don't know. It doesn't make sense why we haven't talked about it more. And then I didn't hear back. It just went silent. This is someone I'd known for seven years.(32:45):Then later I called and I was like, Hey, what's up? And they're like, I can't believe you would write that to me If I ever engage you again, I want to start here. Some other random place. I was just sat back and I was like, I'm not giving this any more energy at that time. I said that to myself and it was just like the complete collapse when I said, you hurt my feelings, the complete collapse. When I said, I don't understand this, can we talk about it? And then I went through this period this summer of just having this feeling. I don't want to be at odds with people. So I left this person a voicemail saying, Hey man, can we talk? I haven't heard back from them, but I feel like I did my part. But I'm just struck it even in down from the big view, like the 30,000 foot view or how that person wants to reign the system on you to even interpersonally, if I don't like what you said, I'm just going to remove my presence,Jenny (33:51):Which I think again, is so much of the epidemic of whiteness. And I think it then produces such a fragility that's like I don't actually know how to bear open conflict and disruption because I'm not practiced at it, and I just will escape every time someone calls me to accountability or says something I don't like. And we can't stay in that place of tension.Yeah. Well, I think one is that I feel those tendencies so much in my own body, and I do think that we have capacity to metabolize them. And so I literally might say something like, great, could you let your body get up and run around the room or run in place? Or maybe you stay seated but you let your legs and your arms kick. And they think that if we even just let ourselves express I want to fight, or if I want to flee or I want to get away from this and we let our body do what we need to do, we can then come back to ourselves and have fuller access to our capacity. And again, sometimes I do think there are relationships or communities or things that we do need to step away from. And sometimes if we've only ever learned to say yes, we might go through a process where we swing to the other side and we just cut everyone out and then we get to learn how to have discernment and how to enter into relationships thoughtfully and how to know who are those people we will be investing in probably for a long time.(35:43):And so it's not denying that those impulses are there, but it's letting our bodies metabolize them and work through them. And it makes me think of res, menkin talks about dirty pain versus clean pain, and I think dirty pain is just like, this hurts. I'm going to avoid it. And just disconnect and dissociate clean pain is like this hurts and I'm going to press into it and I'm going to see what it can teach me and how I can grow into a stronger, more mature person through this process.Danielle (36:16):Man, that sounds like some good work you could do with somebody. I think the thing about therapy, coming back to what you said at the beginning is I think we want a quick answer. We want, we want to go to a retreat, we want to show up at the gym. In my case, I go to the gym often. We want to go somewhere, we want to feel like we did it, we accomplished it. And often at the gym, I can hear my coaches are saying just little steps. Every week and above doing lots of weight, it's showing up as much as you can, being consistent. And I kind of hear that in a little bit of what you're saying. It's not like getting to the end right away. It's tracking your body and the sensations and showing up for yourself even in that way.Jenny (37:08):And I think even like that, I love that analogy. I often say relationships are like muscles. They're only as strong as the ruptures that they can handle. And stronger muscles have had more and more and more and more ruptures. We build muscle through tearing and rebuilding. And I think that that's the same with relationship too. But if we've never torn, then we're so afraid of what's going to happen. If there is a rupture,Danielle:I don't know that we're going to heal that, but someone recently said the system is collapsing. It really is. It's coming down on itself. And I think really it's going to come down to the work that you talked about at the beginning, however people are choosing to see it. But one way you talked about it was that monochromatic lens and adding a lens, adding a lens. And I do think the challenge for all of us, even to form something new, whether that means new government, I don't know what it means, but just even a new way of being together set the government aside. It means really forming, adding lenses to ourselves. Jenny, I hope you're coming back to talk to me again.It's okay. Where can they find your stuff? Tell me.Jenny (38:42):Yeah, so I'm on Instagram at indwell movement, and then my website is indwell movement.com. So find me at either of those places, email me, reach out, send a message, would love to connect.Danielle (38:59):Okay, cool. Well, that's a wrap on this episode. If you can share, download, subscribe, tune into what we're talking about. But more important, have a conversation with a friend, a colleague, a neighbor, challenge your therapist, challenge your family. Don't forget to keep talking. And at the end of the show notes are resources, just some resources. They aren't the end all, be all of resources, but I'm putting 'em in there because I want you to know it's important to do resourcing for ourselves. As always, thank you for joining us, and at the end of the podcast are notes and resources, and I encourage you to stay connected to those who are loving in your path and in your community. Stay tuned.  Crisis Resources:Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResource Contact Info What They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call Line Phone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/ 24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach Team Emergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/ Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS) Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/ Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now” Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx 24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the Peninsulas Phone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-Resources Local crisis intervention services, referrals, and emotional support.NAMI Kitsap County Website: https://namikitsap.org/ Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResource Contact Info What They Offer988 Suicide & Crisis Lifeline (WA‑988) Call or text 988; Website: https://wa988.org/ Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line 1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resources Help for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line 877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/ Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis Lifeline Dial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resources Culturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Rebecca A. Wheeler Walston, J.D., Master of Arts in CounselingEmail: asolidfoundationcoaching@gmail.comPhone:  +1.5104686137Website: Rebuildingmyfoundation.comI have been doing story work for nearly a decade. I earned a Master of Arts in Counseling from Reformed Theological Seminary and trained in story work at The Allender Center at The Seattle School of Theology and Psychology. I have served as a story facilitator and trainer at both The Allender Center and the Art of Living Counseling Center. I currently see clients for one-on-one story coaching and work as a speaker and facilitator with Hope & Anchor, an initiative of The Impact Movement, Inc., bringing the power of story work to college students.By all accounts, I should not be the person that I am today. I should not have survived the difficulties and the struggles that I have faced. At best, I should be beaten down by life‘s struggles, perhaps bitter. I should have given in and given up long ago. But I was invited to do the good work of (re)building a solid foundation. More than once in my life, I have witnessed God send someone my way at just the right moment to help me understand my own story, and to find the strength to step away from the seemingly inevitable ending of living life in defeat. More than once I have been invited and challenged to find the resilience that lies within me to overcome the difficult moment. To trust in the goodness and the power of a kind gesture. What follows is a snapshot of a pivotal invitation to trust the kindness of another in my own story. May it invite you to receive to the pivotal invitation of kindness in your own story. Listen with me… Rebecca (01:12):Say, oh, this is for black women, and then what? Because I quoted a couple of black people that count. I don't want to do that. And also I'm still trying to process. When you run a group like that for, and it's not embedded in something like a story workshop or a larger kind of thing, the balance of how do you give people the information and still leave room to process all of that. I'm still trying to figure out what does it look like? What does it feel like? What does it sound like? And I won't be able to figure, it's not like I can figure it out before the group and you know what I mean? You just have to roll with it. So yeah,Danielle (02:01):All those things. That's so hard, man. Man, dude, that's so hard. It's so hard to categorize it. Even What's the right time of day to hold this? What are the right words to say to tell people, this is how you can show up. And even when you say all those things and you think you've created some clarity or safety or space, they still show up in their own way, of course. And they may not have read your email. They may have signed all this stuff and it may not be what they want. Or maybe it changes and it becomes something even more beautiful. I don't know. That's how I've experienced it.Rebecca (02:39):It's all those things, and I think, and this is what I want to do, this is taking this work into a community and a space that is never going to show up in Seattle for all a thousand reasons. And soDanielle (02:56):Thousands of dollar reasons,Rebecca (02:58):Right? Thousands of dollar reasons. And so this is what I want to do. And so the million dollar question, how do you actually do that with some integrity? How do you do it in a way that actually, I don't even know if I could say I know that I want it to produce a particular result is just when I started doing this on my own, I had a lot of people reach out to me and go like, this is amazing. This is a brilliant, this is something I've been looking for without knowing that's what I've been looking for. Do you know what I mean? I think that that's true, sort of that evangelical refugee space. That's true right now. I think it's appealing on those levels. I think for people who would not necessarily go to therapy for the hundred of reasons why that's an uncomfortable thing. Culturally, this feels like it has a little more oxygen in the room,Danielle  (04:20):And I'll turn my screen off. I'll make the call and then yeah, then I want to hear a little bit about your business, more about your group, and I, I'd love to just, I want to focus this whole season on what is reality in the realm of faith, culture, life therapy, religion, if you're in a religion versus a faith. Yeah. Just those what is our reality? Because I think even as you talk about group, it's like what is the reality for that group of people for accessing care? So that's the overall season theme.Speaker 2 (05:00):Okay.Speaker 1 (05:02):How does that sound for you?Speaker 2 (05:03):That sounds great.Speaker 1 (05:04):Yeah. I know you have a lot of thoughts,Speaker 2 (05:07):But we do good bouncing off each other's thoughts. Me and you were good.Speaker 1 (05:13):So tell me how you started your own business.Speaker 2 (05:16):That's a good question. There's probably a long answer and a short answer. The long one is that I went and got a master's in marriage and family from a seminary 20 plus years ago, and by the time I finished my degree, I chose to go back to being a full-time attorney. And there's a story there, as there always is, that has to do with me almost being kicked out of theSpeaker 3 (05:55):ProgramSpeaker 2 (05:56):Because someone lodged a complaint against me as a person. The stated reason behind the claim was that my disability was a distraction to clients,(06:09):And I was absolutely undone and totally shredded, all just completely undone by the entire ordeal experience, all of it. It just really undid me in a way that I don't know if I could have put the pieces together then, but I think that played a huge part in me going, I'm going to go back to my original career, which was being an attorney, and I will put this down and I don't know. And so it's 20 plus years later, I still have that whatever was the inclination inside of me that made me say, this work is the kind of work I want to do is still there. And so I think this time around I felt empowered, I felt supported. I felt like I had people and community around me, people like you and lots of people that was like, I can actually do this, and I don't necessarily need the permission of an institution or the rubber stamp of another person to actually take what I have learned about living life and offer it to someone else. So I find myself now the owner and practitioner of solid foundation story Coaching, and we're going to see where the Lord leads and we're going to see where we end up.Speaker 1 (07:38):Okay. When in any moment, I might have to hop off here, you said nine 10 to nine 15, but what do you imagine then for your first offerings? I know you jumped in a little bit at the beginning and we kind of touched on it, but what are your first, what's your desire? What are you trying to offer?Speaker 2 (08:00):That's a good confusion too. I think a couple of things. I come from a very conservative evangelical Christian background that is also, there's these parallel roots in my background that are rooted in the black church. And every once in a while I can feel my evangelical why and what and why, and what I think the short answer is just care. You asked me what do you want to offer? And that I think my answer is care for a lot of reasons. When I look at my own story and my own life and my own path, there are lots of ways and places where I can identify. I didn't have the care that I needed. I didn't have the support that I needed to get where I wanted to go, sort of maybe unscathed, maybe in the shortest path possible with the least amount of obstacles as a woman, as a person of color, as a black American woman in the church, in as a person with a disability, all kinds of ways in which there were places in ways that I needed care that I didn't get. And even with all that being said, once, twice, maybe three times the exact right care at the exact right moment from the person who was capable and willing to give it, and it only takes one person at just the right time to offer just a few minutes of care and what is impossible becomes possible,(10:01):And what is too painful to breathe through becomes something that you can now face head on. So I think in some way, maybe it's paying forward what those people who offered me care gave to me, and now it's my chance to give it back.Rebecca (10:37):Right? Yeah. I mean, if I were going to go for the obvious, the things that we are most comfortable talking about at this moment in our country's history, to women who have faced misogyny in its most simplistic and its most complex and twisted ways to black folks and all that we have faced and struggled through to people of color. There are all kinds of ways in which out of my own story, there are corners that I recognize. And what do I mean by that, right? I have lived my life as an African-American woman, and so there are corners in life that I have come to recognize. That moment when you recognize that somehow this moment, which should be simple and just human has become racialized, and you catch it by a glance, a look, a silence that lasts too long, and you go like, oh, I know exactly where I am.(11:53):I may not know the person in front of me, but I know people like them, and this experience begins to feel familiar, and I know what this corner looks like, and I know what it sounds like, and I know where the dip in the sidewalk is, and I know where there's this pothole that if you step in it the wrong way, you're going to twist your ankle. I know exactly how long you have to cross the street before that flashing red hand comes up. The ways in which, because you've been here before because you've struggled in a familiar moment, you know what it looks like and sounds like and feels like,(12:33):And because it is familiar, then perhaps you can offer something of wisdom or kindness to someone who's new to that corner who doesn't quite know how to navigate it. So I can say that about being black, about being a woman. There are all kinds of things in my own story that have made these corners familiar to me. So yes to all of those things, all of those kinds of people, that there's something I have in common with the parallels of their story that I can say, Hey, I know this corner and I have a flashlight and I can shine my light in front of your path so you can take another step.Danielle (13:17):How do you feel in your body as you say that?Rebecca (13:22):I feel good. It feels like me. You say, how do you feel in your body? Why would you ask that question? What do we mean by that? Which is part of this work, which is being able to recognize when I'm comfortable in my own skin and when I'm not, and being able to recognize why that might be true in any given moment. And so this part feels good to me. It feels like steps I was trying to take 20 years ago that got hijacked and sidetracked by what happened to me in grad school. And it feels like work that I was meant to do because of the corners that I know. So I feel good. I can breathe deep.Danielle (14:12):How do you know when you feel good? What tells you you're feeling goodRebecca (14:16):For me? That I can take a full deep breath. I have come to recognize that shallow breathing means I am not comfortable, so I can take a deep breath and it doesn't feel restricted to me that that's probably, for me, the most notable thing is to say that. And because I am not doing a lot of self editing, I feel okay saying what I have say. I don't have a lot of self-talk of like, Ooh, don't say that or don't say that. Yeah,Danielle (14:57):Which feels like something you can give your participants. I think I mentioned to you, I really wanted to hear about what you're up to business, but it really feels to me like a special kind of work in this season. And I know I mentioned, I was like, well, what's the reality of this season? Could you speak about the intersection of your work and what you see as the reality of our current climate?Rebecca (15:29):So when you first said that to me, my first reaction is go like, oh, I know what my reality is as a black woman, as a mother of two kids, as somebody that lives a mile from where the first enslaved Africans set foot on us soil. I have a very clear sense of my reality, but I'm also going like, and I'm sitting across from you, Danielle, who I know in this moment is living a very different reality as a Latino woman. And so the one thing, or sort of the second thought that comes to my mind after my first reaction, I know what my reality is, is something that I learned recently. I did a webinar and I moderated a panel, and one of the individuals on the panel is a Latino pastor. I'll call him Pastor Carlos. And one of the things that he said to me is that if my truth in any given moment is crafted at the expense of another human, my truth cannot be the absolute truth.Yeah. Now I'm paraphrasing a little bit. So Pastor Carlos, if you hear this, and please forgive me for the paraphrase, but what settled in me from his remarks is that if my truth in any given moment comes at the expense of another person, my truth cannot stand as the absolute truth. And he went on to say something of truth must always be defined in the context of community that we cannot discern what is reality, if you will, in a given moment without having that discussion and framing those contours in the context of community and connectedness to other people. So I could tell you my truth as a black American woman in 2025, and I already know, I know my sense of what is true in my world is going to look and sound and feel different than what is true for you in this moment. Right?Danielle (18:03):Talking about reality, I feel that even despite our different truths, you and I find ourselves touching ground like physical ground, touching energy, spirituality in the same way, not thinking the same. I don't mean that, but living in a space where you and I can connect and affirm one another's actual experiences in the world, actual day to day. I can tell you about a neighbor, you could tell me about work or one of your kids, and there's a sense that you haven't lived that exact, you're not with me in my house, I'm not with your kid in their school, but there's a sense that we can touch into a reality. We're in the ground somewhere together. So I'm wondering, what do you think makes that possible for us to share that space?Rebecca (18:57):I mean, it might be I part the willingness to share, and I don't mean, well, maybe I mean that in both senses of the word, the willingness to be shared in terms of vulnerable, I'm willing to tell you. And so when you ask me, Hey, how are you? When I say, Hey, Danielle, what's up with you? It's more than just the flippant, oh, I'm good. I'm cool. Right? It is this intentional move to slow down for 60 seconds or 60 minutes and go like, here's really happening with me.(19:38):And the other sort of piece of that, when I say the word share, I mean the willingness for there to be a little wiggle room in what I understand to be true. And that's not to say that I will take your truth and replace it with mine and obliterate my experience, not suggesting that I'm saying that my truth and your truth are going to butt up against each other and in the place where they touch, what do we do with that friction? Does that friction become a point of contention, a point of disagreement, a point of anger, of judgment where I villainize you and demonize you and other you? Or does that place where my truth and your truth rub up against each other? Does that become a place of learning? Does that become a place of flexibility of saying like, huh, I never thought about it the way you thought about it. Say more. And my experience between you and I is that there has been a willingness for years to go. What do you know about the world that I don't know? What do you see that I don't see? And how does your perspective actually alter if even just a little bit what I believe or know to be true of the world?Danielle (21:04):Yes, I agree with you. I think we find ourselves in a time though where the sharing of our reality feels unique, where groups, even groups, we would call them bipoc or black, indigenous people of color. You even see skirmishes between groups. And so I think it's laid in one with so much fear. Number two, with so much hypervigilance. And again, I'm not saying none of those things aren't warranted, but I think a group like yours or therapy or somatic work hopefully opens us up to be able to see the humanity of another person.That make sense or what do you thinking when I sayRebecca (21:49):No, it does. When you were talking about in this moment, it feels unique for groups to kind of share their experience. It caused me to kind of think about why is that right? And I don't think that's an accident. I don't think it is a coincidence. I think that there are powers that are crafting these sort of larger narratives that suggest that we have to be at odds with each other, that there isn't a way for us to see each other and recognize one another's humanity without there being this catastrophic threat to my own humanity. And I think part of why it feels so unique in this moment is because I think we're having to do some pretty significant work to fight against that larger narrative that would suggest that we can't be friends, that we must be enemies.Danielle(22:49):Yeah. What do you feel as you say that? I mean, when you say that I feel like I want to cry, I want to be angry, I want to be choked up, and those are all familiar for me. They're familiar for me.Rebecca (23:08):Well, mostly I feel a kind of loss. And what do I mean by that? I saw this clip on Instagram recently where it's a family. They're probably white, Caucasian American family sitting down to dinner at a table, the table's full of food,(23:33):And there's a bowl of strawberries on the table, which in my house during this time of year, there's forever. There's always strawberries in my house anyway. And so somebody says the blessing over the food, dear God, thank you for the food and the hands that prepared it, this sort of common blessing that is also an everyday occurrence at my house. Literally the words, God bless the food and the hands that prepared it. And then it cuts, the video cuts from the scene of this family, it tucked away safely in their kitchen to a migrant worker in a strawberry field who is being pursued by ice agents. And he says, you're welcome very much for the strawberries. And then the video ends that makes me want to cry, and it makes me think of you. And because that's not a thought I ever thought about when my kids pray, thank you for the hands that prepared it. The thought that went through my mind is like they're praying for me as the mom who cooked the food, who washed the strawberries and sliced them and put them in a bowl and set them on the table, never occurred to me until I saw that video I about the person who picked the strawberries and placed them in the container that found its way to my grocery store that found its way to my kitchen table.(25:08):And so now I wonder, what else do I not know? What else have I missed my entire life? What else did I not catch? And what does that mean for this moment in history when there are literally ice checkpoints in the city where I live?Danielle (25:39):I think to survive this moment and what I hear from my people, we have to take ourselves out of the reality of the moment somehow. You still had to get up and you had to make yourself some scrambled eggs. You have to eat your strawberry, you get to eat your strawberry. We're both at work today, et cetera. And whenever we touch into that other space, we have to let the energy process through us or we won't make it. And I think that process allows us to share a reality, the movement of energy allowing it. It's not like we can live in that state all the time, but I think there's certain segments of the population that don't allow anything in. They can't because otherwise it would contradict their view of faith or what's happened.Rebecca (26:31):Yes. Which I think is why I would do something like offer a group a story group, because it is the opportunity to intentionally take a few minutes to create the space to allow that to process through us.Danielle (26:49):So how do people then, Rebecca, find you? They're enjoying this conversation. I want to hear more from her. I,Rebecca (27:01):So I have a website. It's called Rebuilding my foundation.com. I have Instagram solid foundation Coach is my Instagram site. So two me an email, check out the website, join a group,Danielle (27:26):Join a group. What about people like, Hey, I want to hang out with Danielle and Rebecca. What does that look like? Oh,Rebecca (27:35):Yeah. I mean, we're good for at least once a year doing something together. So it sounds like maybe we need to pull a conversation together, maybe a group together, maybe like a two hour seminar workshop space, which we did last year. We did one with a few other of our friends and colleagues called Defiant Resilience. Again, to create this space where people could process what was happening in this moment in history with people who are safe ish, right? We can't ever really promise safety, but we create some sense of parameters that allow you to take a step or two.Danielle (28:25):Rebecca, what do you say to that person? I get these calls all the time. Well, I can't go to therapy. It's too much money. Or I don't know about group. I don't trust people. If people get stuck, what is one way you even got yourself unstuck to even start?Rebecca  (28:40):Oh, yeah, true. First thing I'd say is if group sounds too risky and not going to lie, you and I both know it's risky.(28:55):You're taking some risk. So if that feels too big of a step, guess what? You get to be where you are. And then I'd say try it one-on-one session. Try it once, see how it feels. It is definitely something that I do. I know it's something you do too, where before you would recommend even that somebody step into a group that you might meet with them 2, 3, 4 times one-on-one once or twice to kind of see, this is what it would feel like to talk to another person about things that we have been taught you're not supposed to talk about. And slowly give a person the opportunity to decide for themselves what good care.You're allowed to say, this doesn't feel like good care to me, so I'm not going to do it today or tomorrow. And how amazing it can be to have somebody go, I love that you advocated for yourself, and I absolutely intend to respect that boundary because for so many of us, we either were taught not to set boundaries or when they were set, we have the common experience of them just being obliterated on a regular basis. So even that opportunity to reach out once, try and decide it's not for you, can actually be a moment of empowerment.Danielle (30:25):Yeah, I guess I think when I'm stuck, it's usually like we call some of those sticky points, like trauma points even. So I wouldn't say it doesn't always have to be major, some huge event, but I think there's often been, for me, there's a fear of getting help, whether it's a medical doctor or a therapist or a group or whatever it may be. Or if I have to call the county for something, I'm like, are they going to listen me? Are they going to believe me in all these kinds of situations and will they care what I have to say?Rebecca (30:58):Yeah. I think too, when you say fear of getting help, I go like, oh yeah, ding, ding. Right? I mean, some of that, at least for me, the narrative that can be around black women is that we have it all together at all times. We got it under control. And so the notion that I wouldn't have it under control all by myself, like 24 hours a day, seven days a week, the notion that I would have to request that someone else step in and assist means admitting something about myself that I don't feel comfortable admitting that I've been taught is not where I'm allowed to live. And so that also I think can be part of this fear. I don't know if that's true for you. Tell me how does that land?Danielle (31:49):Yeah, absolutely true. But it goes across so many realms where sometimes advocating for yourself, whether it's getting a question answered at a shoe store, to buying paint, to getting, I don't know, going to the er, the common themes I had my gallbladder recently removed, and two nurses told me that if I had been a man, I would've been seen faster. Because men, they believe men more about abdominal pain, and I think it's because there's maybe more expression by men of what pain is. And I don't know this for sure. I don't have a scientific research behind it, but part of me wondered, is it because my pain was indicated by my blood pressure, not by me telling them that's how they knew it. So I think that's one reason we have to really pay attention to our bodies, and I think wherever we are, we're not used to being believed, or even if someone knows, if they care, again, whether it's from going to pay a parking ticket, so going to the doctor, I just think across the board, people that are female are generally not as welcome to express how they're feeling and what's going on. Just some thoughts.Rebecca (33:11):Yeah. Again, right. It is that part where there's this larger story at play that impacts how we move individually and what we feel like we're permitted to do or not do, say or not say. You and I have talked about this before, that question of will they believe me is a kind of anticipatory intelligenceYou're trying to anticipate how you will be received, how your words will be believed, how your story will be read in any given context, and who has time, your gallbladder. And so I would imagine you're in this excruciating pain and you're having to not only tend to that, but are you going to believe me? Right? And what if the blood pressure indicator had not been there, right?Danielle (34:07):Yeah. Yeah. All of us are different. Okay. Rebecca, I'm going to put all your info in the notes. People are going to light up your phone. They're going to light up your email, and I do believe we'll be doing something collaborative in the future. Absolutely. Yeah. With other co-conspirators.Thank you for joining us today. Thank you for tuning in. Thank you for listening to the raw conversations we're having, and I just encourage you to get in conversations with your friends, your family, people around you, people you really disagree with, maybe even people you don't like. Try to hold yourself there. Try to have those conversations. Try to be able to receive the difficult comments. Try to be able to say the difficult things. Let's keep working on moving towards one another.   Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

There's no such thing as a neutral reading of the Bible. Every reading is inflected by first-person experience, cultural context, history, and more. In this episode, biblical scholars Janette Ok and Jordan J. Ryan join Mark Labberton to reflect on The New Testament in Color, a groundbreaking new biblical commentary that brings together diverse voices across racial, cultural, and social locations. They share how their own ethnic and cultural backgrounds as Asian American and Filipino Canadian readers shaped their understanding of Scripture, the importance of social location, using the creeds as guardrails for hermeneutics, and how contextual interpretation deepens biblical authority rather than diminishing it. Episode Highlights “There is no such thing as a neutral reading of the Bible.” —Mark Labberton “It really dawned on me the importance of being aware of who I am, my family background, my history in the United States, all these things.” —Janette Ok “Filipinos I think are always sort of on the margins… trying to understand how Asian we really are or aren't.” —Jordan J. Ryan “Objectivity is nothing more than the fruit of authentic subjectivity.” —Jordan J. Ryan quoting Bernard Lonergan “Colorblindness is actually something that's not true… particularity is fundamental to the gospel.” —Janette Ok “It was one of the most freeing experiences that I've had because it finally gave me permission to do the thing that I'd always wanted to do.” —Jordan J. Ryan Helpful Links and Resources The New Testament in Color: A Multiethnic Commentary on the New Testament (IVP Academic) About Janette Ok Janette Ok is associate professor of New Testament at Fuller Theological Seminary. A leading scholar in Asian American biblical interpretation, she is a co-editor of The New Testament in Color and author of Constructing Ethnic Identity in 1 Peter. About Jordan Ryan Jordan Ryan is associate professor of New Testament at Wheaton College and Graduate School, and author of The Role of the Synagogue in the Aims of Jesus and From the Passion to the Church of the Holy Sepulchre. His research explores Acts, archaeology, and Filipino American biblical interpretation. Show Notes The New Testament in color and contextual biblical Interpretation “There is no such thing as a neutral reading of the Bible.” Janette's growing up in a Korean immigrant church in Detroit, carrying “the weight of assimilation.” Asian American literature, especially Bone by Fae Myenne Ng Opening our eyes to the power of articulating immigrant experience Jordan Ryan's mixed-race Canadian upbringing—Filipino mother, white father—and early encounters with Scripture through unhoused communities. “Filipinos are always sort of on the margins of Asian America.” —Jordan Ryan Contextual reading of the bible All readings are contextual, contrasting liberation theology, unhoused readers, and Western academic traditions Challenges and dangers of contextualization “The first danger is to think that we can remove ourselves from the work of textual interpretation.” Social location is not an external lens but intrinsic to the gospel. “Objectivity is nothing more than the fruit of authentic subjectivity.” Archaeology that informs contextual questions “Colorblind” readings ignore particularity and miss the incarnational nature of Scripture. Biblical authority and the living word Biblical authority as central: “It's why I teach at Wheaton College and not somewhere else.” “When we say the Bible is the living Word of God… it means it has to speak to us today.” Preachers already contextualize every Sunday; The New Testament in Color makes this explicit and communal New Testament in Color was initiated by Esau McCaulley in 2018 Preceded by works like True to Our Native Land and Women's Bible Commentary Distinctive by gathering scholars from African American, Latino, Asian American, Native American, and European American backgrounds in one volume Goal: Embody diversity without sacrificing particularity or biblical trust. Commentary on Acts, including Filipino American theology and diaspora identity “It was one of the most freeing experiences that I've had.” He traced themes of foreignness, colonialism, and God's care for the imprisoned in Acts 1 Peter and Asian American biblical interpretation, wrestling with exile, belonging, and “perpetual foreigner” stereotypes Home as central theological concern—“not everyone feels at home in the same way.” —Janette Ok Editing, diversity, and reader reception Balancing freedom with theological boundaries rooted in the creeds Diversity created unevenness, but also richness and authenticity. “The fingerprints that make it so living.” —Janette Ok Professors report the book resonates with students of color whose lived experiences often feel absent in traditional scholarship “Sometimes people don't know where to begin… I encourage my students to always consult scholars who read and look differently from themselves.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

What happens when the church trades the way of Jesus for the way of empire? In this episode of Shifting Culture, I talk with theologian and activist Drew Hart about his latest book, Making It Plain. We trace the long history of Christendom, the Doctrine of Discovery, and the legacies of white supremacy that continue to shape American Christianity today. But this isn't just a conversation about what went wrong. Drew offers a hopeful vision he calls Anablactivism - a merging of Anabaptist discipleship and the prophetic witness of the Black church. Together we explore how these traditions, born on the underside of oppression, can help us recover a faith that looks like Jesus: rooted in solidarity, committed to justice, and pursuing God's Shalom in our neighborhoods and the world. If you've wrestled with Christian nationalism, wondered how to disentangle faith from power, or longed for a discipleship that takes Jesus seriously, this conversation will both challenge and inspire you.Rev. Dr. Drew G. I. Hart is an associate professor of theology at Messiah University where he has directed the Thriving Together: Congregations for Racial Justice program in central PA since 2021. He co-hosts Inverse Podcast with Australian peace activist Jarrod McKenna and is the author of Trouble I've Seen: Changing the Way the Church Views Racism (2016), Who Will Be A Witness?: Igniting Activism for God's Justice, Love, and Deliverance (2020), and he co-edited and contributed to Reparations and the Theological Disciplines: Prophetic Voices for Remembrance, Reckoning, and Repair (Nov. 2023). His newest book is Making It Plain: Why We Need Anabaptism and the Black Church (September 2, 2025). Drew regularly speaks at colleges, conferences, churches, and community groups across the country. He is married to Renee and is the father of three sons.Drew's Book:Making it PlainDrew's Recommendations:God's Apocalyptic InsurrectionThe Lamb of the FreeSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link belowThe Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the show

Prayer can be more than quiet reflection — it can be protest, solidarity, and a catalyst for justice. In this episode of Shifting Culture, I talk with Liz Theoharis and Charon Hribar about their new book We Pray Freedom, a collection of prayers, songs, and liturgies born out of the Freedom Church of the Poor.We explore how faith traditions can sustain movements, how ritual can become resistance, and how communities on the margins are leading us toward a more just and abundant world. From prayer in homeless encampments to liturgy at the border, this conversation invites us to see that prayer isn't escape — it's action, hope, and transformation.Rev. Dr. Liz Theoharis is a theologian, pastor, author, and anti-poverty activist. She is the Executive Director of the Kairos Center for Religions, Rights, and Social Justice and Co-Chair of the Poor People's Campaign: A National Call for Moral Revival. Rev. Dr. Theoharis has been organizing in poor and low-income communities for the past 30 years. Her books include: We Cry Justice: Reading the Bible with the Poor People's Campaign (Broadleaf Press, 2021) and Always with Us?: What Jesus Really Said about the Poor (Eerdmans, 2017) and she has been published in the New York Times, Politico, the Washington Post, Sojourners and elsewhere. Rev. Dr. Theoharis is an ordained minister in the Presbyterian Church (USA) and teaches at Union Theological Seminary.Dr. Charon Hribar is a movement song leader, cultural organizer, and social ethicist. She serves as the director of cultural strategies for the Kairos Center and as co-director of theomusicology and movement arts for the Poor People's Campaign: A National Call for Moral Revival. She cofounded Songs in the Key of Resistance and has been instrumental in creating music and cultural resources like the Songs in the Key of Resistance Songbook and the We Cry Justice Cultural Arts Project. Dr. Hribar combines on-the-ground organizing with teaching and leading social-movement music nationwide, empowering communities to integrate arts into their efforts for justice.Liz and Charon's Book:We Pray FreedomLiz and Charon's Recommendation:AndorSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link belowThe Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the show

This week, we're bringing you back to 2021, to a conversation we had with David Inczauskis SJ.Have you heard about the cool new Liberation Theology podcast on the block? No? Well, let us tell you! This week, we're joined by David Inczauskis SJ, the host of The Liberation Theology Podcast. Give David a follow on twitter @LibTheoJesuit and check out his pod! Intro Music by Amaryah Armstrong Outro music by theillogicalspoon https://theillalogicalspoon.bandcamp.com/track/hoods-up-the-low-down-technified-blues*Support The Magnificast on Patreon* http://patreon.com/themagnificast *Get Magnificast Merch* https://www.redbubble.com

This podcast episode delves into the profound concepts of Open and Relational Theology alongside Liberation Theology, exploring the intersections of these theological frameworks through the lens of our beloved comic book characters. We engage in a thoughtful discourse that elucidates the essence of these theological perspectives while inviting characters like Daredevil and Hellboy into the dialogue, thereby illuminating their potential reactions to such ideas. Each character serves as a unique conduit through which we can examine the implications of these theological constructs in the context of justice, agency, and liberation. As we navigate this intricate terrain, we aim to uncover how these characters might respond to the complexities of faith and societal structures, enriching our understanding of both theology and narrative. Join us as we embark on this enlightening journey, examining the relationship between theology and the vibrant world of comic book heroism.A compelling discourse unfolds as Joshua Noel, Will Rose, and special guest -Jill Elizabeth delve into the intricate realms of Open and Relational Theology alongside Liberation Theology. Their exploration is marked by a profound inquiry into the implications of these theological frameworks, particularly as they relate to contemporary issues of justice and community engagement. The trio meticulously articulates the foundational tenets of each theological approach, drawing parallels between the relational dynamics posited within Open Theology and the liberatory aspirations of Liberation Theology. As the conversation progresses, the hosts introduce an imaginative twist by inviting various comic book characters into the theological discourse, utilizing these well-known personas to further illuminate the complexities of the discussed themes. This innovative narrative technique not only enriches the dialogue but also encourages listeners to consider how these intricate ideas might resonate within popular culture, thereby fostering a deeper understanding of the theological implications for both individual and collective action in the pursuit of justice and equity.Takeaways: In this episode, we delve into Open and Relational Theology, exploring its fundamental tenets and implications for understanding God and creation. We discuss Liberation Theology, emphasizing its focus on social justice and the empowerment of marginalized communities through theological perspectives. The dialogue includes comic book characters, such as Daredevil and Hellboy, who personify varied responses to theological concepts of justice and divinity. By incorporating comic book characters into theological discussions, we illustrate how fictional narratives can influence and reflect real-world moral and ethical dilemmas. The hosts reflect on the importance of community and relationship in shaping theological understanding and personal belief systems in a dynamic universe. Through the lens of comic book characters, we examine how individuals respond to trauma and societal structures, highlighting the role of empathy in theological discourse. .We discuss all this and more in this one! Join in the conversation with us on Discord now!.Support our show on Captivate or Patreon, or by purchasing a comfy T-Shirt in our store!.Check out other episodes with Joshua:

Welcome to a Brain Wrinkling Wednesday with Fr. Tom Koys.  Today Father Koys continues his dive into the book, Charity for Sale by Christopher Manion as he takes us takes us a short track back to the 1800's and unpacks the book as he discusses Liberation Theology. Father Koys invites you to join the St. James At Sag Bridge Church this Sunday for a talk with Dr. Michael Foley from Baylor University. The event is free but please go to their website and register St. Stanislaus Kostka Parish historicstjames.org

Get access to The Backroom (70+ exclusive episodes) by becoming a patron: https://www.patreon.com/OneDimeIn this episode, I sit down with philosophy professor turned YouTube star Michael Burns (formerly part of the channel “Wisecrack," which recently was disbanded) to discuss the relationship between Christianity and Socialism and whether a Christian Socialism synthesis is possible in the modern day.In The Backroom aftershow, Michael and I talk about the new Pope Leo XIV, Liberation Theology, and socialist strategy in America. Become a patron at Patreon.com/OneDime if you haven't already!Timestamps:00:00 The New Pope Leo XIV (The Backroom Preview)03:43 Michael Burns of Wisecrack04:56 How Christianity made Michael Socialist07:45 New Atheism09:20 Evangelicalism vs. Catholicism12:37 Christianity on the left and right20:00 Building a Socialist Coalition with Religious and Secular People34:28 Christian Arguments for Socialism44:40 Was Marx wrong about Religion?49:50 Christian Atheism and Deism59:47 Moral Relativism and Universal Truths01:11:13  Faith and Anxiety01:29:38 Transition to The BackroomGUEST:Michael Burns – philosopher & creator, ex-Wisecrack host• YouTube: https://www.youtube.com/@MichaelOBurns• Twitter/X: https://x.com/michaeloburnsFOLLOW 1Dime:• X/Twitter: https://x.com/1DimeOfficial• Follow me on Instagram: instagram.com/1dimeman• Check out my main channel videos: https://www.youtube.com/@1DimeeOutro Music by Karl CaseyLeave a like, a comment, and a 5-star rating if you enjoyed the show!  #Christianity #Socialism #MichaelBurns #1DimeRadio #liberationTheology

The message was delivered on Sunday, August 3rd, 2025, at All Souls Unitarian Church in Tulsa, Oklahoma, by Rev. Dr. Molly Housh Gordon, Visiting Minister. What happens when grief becomes the catalyst for transformation? In a world where brutality seems to overshadow beauty, where mothers count ribs instead of blessings, a powerful truth emerges: our broken hearts hold the very power needed to resist cruelty. Can communities built on shared sorrow become crucibles for change? When the walls around our hearts finally fall, will we discover that love grows strongest in the spaces between us—in Monday's gardens, Tuesday's repairs, and Wednesday's tears? SUBSCRIBE TO WATCH OTHER VIDEOS: @allsoulsunitarian WANT TO LISTEN? SUBSCRIBE TO AUDIO PODCAST: http://itunes.apple.com/us/podcast/all-souls-unitarian-church/id193096943 GIVE A DONATION TO HELP US SPREAD THIS LOVE BEYOND BELIEF: http://www.allsoulschurch.org/GIVE or text AllSoulsTulsa to 73256 LET'S CONNECT: Facebook: https://www.facebook.com/allsoulstulsa Instagram: https://www.instagram.com/allsoulstulsa All Souls Church Website: http://www.allsoulschurch.org

Join Matt Skinner, Karoline Lewis, and Rolf Jacobson on Sermon Brainwave as they explore the readings for the 11th Sunday after Pentecost (August 24, 2025). This episode dives deep into Luke 13:10-17, the powerful story of Jesus healing a woman with a crooked back on the Sabbath - a healing that's really about liberation and freedom. The hosts unpack the unique aspects of this healing story, including why the woman is called a "daughter of Abraham" (the only time this phrase appears in Luke), what it means that she's "set free" rather than simply "healed," and how this story challenges our assumptions about bodies, health, and spiritual freedom. They also explore the Sabbath debate and how Jesus operates firmly within Jewish tradition while expanding our understanding of what the Sabbath is truly for. Additional readings discussed include Isaiah 58:9b-14 (or Jeremiah 1:4-10 for semi-continuous readings), Psalm 103:1-8, and Hebrews 12:18-29. The conversation touches on themes of liberation theology, biblical interpretation, prophetic calling, and the pastoral care embedded in challenging theological concepts. Commentaries for the Eleventh Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-21-3/commentary-on-luke-1310-17-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/ZIfjXXNjzGI.

In this episode, Breht is joined by Alex Zambito, the voice behind the Instagram account Southern Catholic Worker, for a wide-ranging conversation on the intersections of Christianity and revolutionary struggle. Together, they explore Alex's journey into the Catholic Worker movement, how his Southern roots and spiritual convictions shaped his politics, and what the life and teachings of Jesus Christ - himself a Palestinian born to working people - have to offer a world ravaged by capitalism, empire, and despair. The conversation dives deep into liberation theology, the legacy of figures like John Brown, St. Francis of Assisi, Fanny Lou Hamer, Dorthy Day and Thomas Merton, and the ways theology can inform and animate anti-capitalist resistance. Alex discusses the contradictions between mainstream American Christianity and the gospel's radical call to justice, post-atheism, and the possibilities for a spiritual reawakening amid the decay of late capitalism. ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio: https://revleftradio.com/ Outro Beat Prod. by flip da hood

Segment 1: • The Methodist church (and now PCUSA) shows what happens when you abandon Sola Scriptura. • Liberation Theology and LGBT compromise start with bad hermeneutics. • “Herman Who?” (soon free) will help you see why hermeneutics matters for staying faithful. Segment 2: • Not all modern worship is shallow—some songs (like Matt Papa/Boswell) get it right. • Most contemporary worship, though, remains me-centered and theologically thin. • Discernment in music shapes your view of God and worship. Segment 3: • Young people are leaving church for reasons deeper than they realize: they think faith is shallow, anti-science, and overprotective. • PLAY THE MAN cards equip young men for real spiritual battle. • Culture says “follow your desires,” but God's design offers something far better. Segment 4: • God's laws aren't restrictive; they're good for you and guard your joy. • Many reject Jesus without knowing the real Jesus they're rejecting. • Joe Rogan's conversations hint at the hunger for truth that only Christ satisfies. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

For Patrons only for 1 year: We follow the tribulations of the Papacy through the aftermath of the Protestant Reformation, as the Pope's loyal soldiers in the Jesuit order are expelled from Catholic states and empires, the Church comes under attack in the French Reovlution, and Napoleon takes the Pope prisoner. We then follow the Papacy's gradual recovery of prestige -- through the reactionary rigorism of Pius IX and the 1st Vatican Council; the creation of Catholic social teaching and the intervention of the Church in the class struggle between capital and labor under Leo XIII; and the dramatic reforms of the Second Vatican Council in the 1960s. We consider the controversies and scandals of the modern church relating to fascism, the Nazi Holocaust, the Vatican Bank, and the suppression of Liberation Theology, and finally, examine the recent shakeup of the Vatican under Pope Francis, the momentous implications of the Synod on Synodality, and the clues presaging a new political assertiveness of the Church under the first American pope, Leo XIV. Please sign on as a patron to hear the whole lecture: https://www.patreon.com/posts/133266130 Image: American print showing Pope Pius IX presiding over the First Vatican Council in St. Peter's Basilica, 1869. Correction: Banker Roberto Calvi was found dead hanging from Blackfriars Bridge, London, not London Bridge.

How can a couple create renewed intimacy in their marriage after betrayal? What is "process theology"? What is Pentecostalism? What is the difference between pantheism and panentheism? What is Liberation Theology? What is covenant theology? What does post-modernism mean? What is syncretism? Why aren't churches training young men to preach? Why was Jesus given the title "Son of Man"? Listen as Pastor/Dr David Murphy discusses these and other listener questions.

In this episode, I welcome back Dr. Kelsey Kramer McGinnis to discuss her article, "To Be Seen and Heard: Toward a Child Liberation Theology Framework for Contemporary Praise and Worship Practice" as part of our series on Contemporary Worship Music and Intergenerational Formation. The conversation focuses on Christian parenting literature, and the parent-centered models prevalent in worship, the role of children in worship settings, and the potential for a liberatory theology that includes children. McGinnis encourages worship leaders to reflect on the importance of recognizing children's voices in worship and the implications of obedience and hierarchical relationships within family and church dynamics. Read her full article here: https://www.mdpi.com/2077-1444/16/2/261

Clodovis Boff issues a scathing statement to the bishops of South America, who pretend to be against Liberation Theology but have been guilty of promoting that error and driving people out of the faith.Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+

Clodovis Boff issues a scathing statement to the bishops of South America, who pretend to be against Liberation Theology but have been guilty of promoting that error and driving people out of the faith.Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+

What if the spiritual chains that bind us are so familiar, we mistake them for truth? In this episode, Charlie and Brian guide us through the unseen patterns of power—unmasking the subtle control of empire and the Imperial Church, and inviting us to a faith rooted in freedom, justice, and authenticity. Discover how to recognize spiritual domination, confront hypocrisy, and reclaim the radical call to liberation at the heart of the gospel. The path begins with seeing clearly—so we can walk together, unbound, toward transformation.Thanks for reading! This post is public so feel free to share it.Thank you for Tips / Donations: * https://ko-fi.com/cedorsett * https://patreon.com/cedorsett * https://cash.app/$CreationsPaths* Substack: https://www.creationspaths.com/New to The Seraphic Grove learn more For Educational Resource: https://wisdomscry.com Social Connections: * BlueSky https://bsky.app/profile/creationspaths.com * Threads https://www.threads.net/@creationspaths * Instagram https://www.instagram.com/creationspaths/#Christopagan #Christopaganism #ChristianPaganism #CreationSpirituality #Druidry #CelticSpirituality #ChristianMysticism #PaganHolidays #Witchcraft #IrishPaganism #ChristianWitch #ModernDruidry #Animism #MysticalChristianity #Hypocrisy #LiberationTheology #SacredRebellion #DeconstructionChapters:00:00 Introduction: The Imperial Church Must Fall01:03 Meet Your Hosts: Charlie and Brian01:25 Diagnosing the Empire and the Imperial Church02:21 Community Engagement and Announcements03:10 Understanding the Imperial Church's Control Tactics05:28 Hypocrisy in Religious Institutions08:51 Historical Context: Augustine vs. Pelagius17:47 Liberation Theology and Creation Spirituality19:59 The Impact of Historical Events on Religion23:11 Conclusion and Final Thoughts Get full access to Creation's Paths at www.creationspaths.com/subscribe

Read Arturo's work here: https://www.counterpunch.org/.../compact-smears-pope.../   Check out our new bi-weekly series, "The Crisis Papers" here: https://www.patreon.com/bitterlakepresents/shop   Thank you guys again for taking the time to check this out. We appreciate each and everyone of you. If you have the means, and you feel so inclined,   BECOME A PATRON! We're creating patron only programing, you'll get bonus content from many of the episodes, and you get MERCH!   Become a patron now https://www.patreon.com/join/BitterLakePresents? Please also like, subscribe, and follow us on these platforms as well, (specially YouTube!)   THANKS Y'ALL   YouTube: https://www.youtube.com/channel/UCG9WtLyoP9QU8sxuIfxk3eg Twitter: @TIRShowOakland Instagram: @thisisrevolutionoakland   Read Jason Myles in Sublation Magazine https://www.sublationmag.com/writers/jason-myles   Read Jason Myles in Damage Magazine https://damagemag.com/2023/11/07/the-man-who-sold-the-world/   Read Jason in Unaligned Here: https://substack.com/home/post/p-161586946...

ORIGINALLY RELEASED Dec 21, 2021 Professor Adnan Husain, Medieval European and Middle Eastern Historian and Director of the School of Religion at Queens University, joins Breht to discuss the life of St. Francis of Assisi. Together they discuss St. Francis of Assisi's legacy within Christianity, nature mysticism, Imitatio Christi, Francis's meeting with the Sultan of Egypt, medieval Europe, Islam and Christianity, Franciscan Virtues, Ecology and Creation, The Canticle of the Sun, Pope Francis, the rise of mercantilism in feudal Europe, stigmata, liberation theology, and more! Find Adnan's Podcast and YT channel here: https://www.adnanhusain.org/about ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio https://revleftradio.com/

Welcome to a Brain Wrinkling Wednesday with Fr. Tom Koys.  Today Father Koys focuses on sharing reflections on the New Pope, Pope Leo XIV.  He considers Pope Leo's time in Peru and wonders about his view on Liberation Theology and whether Pope Leo was accepting of this theology during his service in South America.  He discusses several analogies to help deliver his thoughts on the new papacy and what it may render going forward. St. Stanislaus Kostka Parish

The observation is made that with more women there would have been less rigidity, more flexibility. Feminist, Womanist and Liberation Theology bring a critique, but they also bring hope. Lost has been a respect for women's voices and the power they bring to the public square. 

Welcome to a Brain Wrinkling Wednesday with Fr. Tom Koys.  Today Father Koys continues his dive into the book, Charity for Sale by Christopher Manion as he takes us takes us a short track back to the 1800's and unpacks the book as he discusses Liberation Theology. Father Koys invites you to join the St. James At Sag Bridge Church this Sunday for a talk with Dr. Michael Foley from Baylor University. The event is free but please go to their website at historicstjames.org and register St. Stanislaus Kostka Parish  

The Vatican announced the death of Pope Francis early this morning. The cause of death reportedly was a stroke that led to heart failure and coma. Before he became the "Revolutionary Pope," he was a Jesuit Cardinal in Argentina named Jorge Mario Bergoglio and taught Liberation Theology - a doctrine blending Marxist dialectical materialism with Catholic dogma. Several prophecies, from Saint Malachy to Nostradamus, point to a time of judgment and upheaval after the last pope dies. Could this be a sign that the Antichrist will soon be revealed? Tonight on Ground Zero (7-10 pm, pacific time on groundzeroplus.com), Clyde Lewis talks with Leo Zagami about CONCLAVE - THE FINAL MOVE. Call in to the show at 503-225-0860. #groundzeroplus #clydelewis #popefrancis #conclave #prophecy #antichrist Tonight's podcast for Ground Zero Plus members: https://groundzeroplus.com/conclave-the-final-move-with.../ To access show archives, subscribe here: https://groundzeroplus.com/subscribe

FAN MAIL--We would love YOUR feedback--Send us a Text MessagePalm Sunday presents us with a profound theological question that goes beyond waving branches and shouted hosannas: Was Jesus Christ a political revolutionary? Through Pope Benedict XVI's illuminating work "Jesus of Nazareth: Holy Week," we untangle this complex debate that has shaped Christian understanding for decades.Liberation theology, which emerged from Latin America during times of socioeconomic inequality, portrays Jesus as a champion of the oppressed who directly challenged Roman rule and religious elites. The imagery is compelling – a humble teacher riding a donkey into Jerusalem while crowds cheer, seemingly fulfilling Zechariah's prophecy about a king who would liberate the people. For communities suffering under oppression, this revolutionary Jesus offers a powerful model for social action.But Benedict presents a fundamentally different perspective. Without minimizing Jesus's concern for justice, he argues that viewing Christ primarily as a political revolutionary profoundly misunderstands His divine mission. The donkey wasn't a subversive jab at Roman imperialism but revealed a kingdom "not of this world" based on God's peace rather than worldly power. Similarly, the temple cleansing wasn't inciting class struggle but restoring God's sacred presence. Throughout his ministry – from the temptations in the desert to the Sermon on the Mount – Jesus consistently rejected violence as His path.This distinction matters deeply. If Jesus is merely a social reformer, Christianity becomes just another ideology rather than a transformative encounter with the living God. While liberation theology admirably emphasizes justice, Benedict warns it risks missing Christ's deeper spiritual purpose. On this Palm Sunday, we're invited to unite faith and action without reducing the Son of God to human political categories. Join us as we explore how properly understanding Jesus's entry into Jerusalem transforms our approach to both faith and justice today. How might your view of Christ's mission shape your own spiritual journey?Key Points from the Episode:• Liberation theology emerged from Latin America, interpreting Jesus through a lens of social and political liberation• Pope Benedict's three-volume series on Jesus Christ is respected across Christian denominations for its theological depth• Benedict argues Jesus deliberately rejected the zealot approach of violent revolution• The symbolism of riding a donkey fulfilled Zechariah's prophecy but represented God's peace, not political subversion• The temple cleansing was about restoring God's presence, not instigating class struggle• Framing Jesus as merely a social reformer risks reducing the Church to an NGO rather than the body of Christ• While liberation theology's commitment to justice is admirable, it can miss Christ's deeper spiritual missionKeep fighting the good fight and get your mojo on.Other resources: Want to leave a review? Click here, and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly

This week I was joined by my friends Nicky Pizaña and Dr. Adam Clark for a challenging but important conversation. In 1973 Dr. William R. Jones published a book titled, "Is God A White Racist: A Preamble to Black Theology". In this book, Jones concluded that if the God of classical theism is true, then God is indeed a White Racist. Is the claim that God is the liberator of the oppressed empirically verifiable? Jones concludes that it is not... and if God is all powerful, then why is there so much oppression? I think Open & Relational Theology could offer a different perspective that takes Jones argument seriously, but could ultimately could allow us to say, "No! God is not a White Racist". Often times however, Black Theology and Liberation Theology have been hesitant to engage with the Open and Relational or Process Relational tradition. In this conversation Nicky and Adam engage with Jone's strong claims and challenge me on the adequacy of my Process-Relational approach. Enjoy! RESOURCES: Is God A White Racist: A Preamble to Black Theology (Book) Making a Way Out of No Way (Book) THEOLOGY BEER CAMP 2025: Early Bird tickets are on sale now! Snag your tickets HERE. *A special thanks to Josh Gilbert, Marty Fredrick, and Dan Koch. Love you guys

This episode of A People's Theology is sponsored by United Theological Seminary of the Twin Cities. Receive a $1,000 scholarship when you apply and are admitted: unitedseminary.edu/apeoplestheology Get the tickets for 2025 Theology Beer Camp here: www.theologybeercamp2025.com Watch full episodes of A People's Theology: youtube.com/@APeoplesTheology Mason chats with Adam Clark at the 2024 Theology Beer Camp about what process theology can learn from liberation theology. There even is a surprise appearance from process theologian, Ilia Delio! Connect with Adam here: xavier.edu/theology-department/directory/adam-clark Get connected to Mason: masonmennenga.com Buy merch of your favorite tweet of mine: masonmennenga.com/store Patreon: patreon.com/masonmennenga Twitter: @masonmennenga Facebook: facebook.com/mason.mennenga Instagram: masonmennenga Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of ReligionWise we sit down with Ulysses Burley, founder of UBtheCure, a consulting company that describes itself as being at the "intersection of Faith, Health, and Human Rights." A trained physician turned social activist, Dr. Burley is interested in the role and responsibility of communities to play a part in public health and our collective response to both wellness and disease, including but not limited to the HIV/AIDS epidemic in the Black community.Send us a text

DateFebruary 9, 2025SynopsisIn this sermon, we explore what it means to be fully alive to God's world through the lens of Howard Thurman's teachings and the courageous story of two Hebrew midwives. We discover that transformative change often begins with small acts of faithful resistance, whether it's a stranger's $2 gift or midwives choosing life over empire. The core message is radically hopeful: we each have a unique role in God's restoration of the world, and our calling isn't to do everything, but to do what makes us come alive. When we root ourselves in divine love and step into our authentic purpose, we join a larger story of liberation and justice.ReferencesScripture: Exodus 1:8–22About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Join Emily Perry for an exploration of "Jesus and the Disinherited through the lens of A Course in Miracles." Inspired by Howard Thurman's seminal work that shaped the spiritual foundation of the American Civil Rights Movement, this sermon dives into the profound connections between Jesus' teachings, nonviolence, and social justice. In this message, you'll discover how Thurman's insights illuminate Jesus as a figure of liberation for the oppressed, offering a path from fear, deceit, and hate to faith, integrity, and love. You'll also learn the ways Thurman's wisdom overlaps with the teachings of A Course in Miracles, particularly in its call to transcend inner darkness with love and forgiveness as a force for personal and collective transformation. If you've ever wondered how spirituality can meaningfully address social injustice or how faith can inspire true transformation, this message is for you. This sermon was delivered by Emily Perry at a Circle of Atonement Sunday Gathering, which are free and open to all and held on the 2nd and 4th Sundays of each month. To join us for a future Sunday Gathering, visit community.circleofa.org (free membership required) and click on "My Events" once you're inside. ___________________________ Since 1993, our purpose has been to help with both the theory and practical application of A Course in Miracles. We are the publisher of the Complete and Annotated Edition of the Course (known as the “CE”), which is available as a paperback*, ebook*, and via Audible. Our work grows out of our commitment to be as faithful as possible to what A Course in Miracles says,  years of dedication to walking this path ourselves, and a desire to see the Course's purpose realized in the lives of students and in the world. You are invited to download the free ACIM CE App to read, search, or listen to the Course wherever you are in the world, by following the instructions at https://acimce.app/ Whether you are new to ACIM or you've been a student for many years, you are welcome to join our online community and learning platform to access a vast collection of resources designed to help you understand and apply Course teachings in everyday life: https://community.circleofa.org/ To submit a question or suggest a topic for a future podcast episode, please email info@circleofa.org. If you enjoyed this podcast, please consider subscribing and leaving a review, as this will help us reach other listeners. You are also welcome to make a donation to help support our work at circleofa.org/donate. *Amazon affiliate links  

Episode 567: Bryce Eddy is joined by Mason Mannenga. They discuss the idea of Liberation Theology, Anarchy and how they tie into each other. They also have a dialogue about the aims of Christ and the mission He purposed for the Church and government. Putting the "MAN" back in mankind! BE A THREAT TO THE GREAT RESET! Please subscribe and follow us on the following platforms! Rumble - https://rumble.com/c/TheBryceEddyShow Spotify - https://open.spotify.com/show/0S9VEEBrxdXaKdLvSHPue6 Apple Podcast - https://podcasts.apple.com/us/podcast/the-bryce-eddy-show/id1635204267 Google Podcast - https://podcasts.google.com/feed/aHR0cHM6Ly9vbW55LmZtL3Nob3dzL2xpYmVydHktc3RhdGlvbi9wbGF5bGlzdHMvbGliZXJ0eS1zdGF0aW9uLnJzcw Instagram - https://www.instagram.com/thebryceeddyshow/See omnystudio.com/listener for privacy information.

In this episode Trent reviews a recent discussion on Catholicism between Michael Knowles and Charlie Kirk. My Take on "Same-sex Blessings" (with Ben Shapiro): https://www.youtube.com/watch?v=FZnL2WKPbGo The Errors of Liberation Theology: https://www.youtube.com/watch?v=vShLRgd9Xiw&t=1s

Amy Aronson is an Associate Professor of Journalism and Media Studies at Fordham University and former editor at Working Woman and Ms. magazines. Her biography Chrystal Eastman: A Revolutionary Life (Oxford University Press, 2019) gives us the life of a women's rights activist, labor lawyer, radical pacifist, writer and co-founder of what became the Civil Liberties Union. Her life was shaped by key relationships including with her mother Annis Ford Eastman and a close relationship with her brother Max Eastman, editor of the socialist magazine The Masses. Subsequently with her brother, she would launch The Liberator. Eastman spoke and wrote about a variety of social and political problems and was threatened by censorship and economic hardship. One of her chief concerns was how women could combine meaningful work with family life based on egalitarian ideals of independence and freedom. She attempted to live out her feminist ideals by redefining her marriage, motherhood and career. Chrystal Eastman: A Revolutionary Life offers a vivid portrait of a modern feminist navigating the hazards of private and public life as it unfolded in the progressive era. Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the cultural history of feminist thought seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Amy Aronson is an Associate Professor of Journalism and Media Studies at Fordham University and former editor at Working Woman and Ms. magazines. Her biography Chrystal Eastman: A Revolutionary Life (Oxford University Press, 2019) gives us the life of a women's rights activist, labor lawyer, radical pacifist, writer and co-founder of what became the Civil Liberties Union. Her life was shaped by key relationships including with her mother Annis Ford Eastman and a close relationship with her brother Max Eastman, editor of the socialist magazine The Masses. Subsequently with her brother, she would launch The Liberator. Eastman spoke and wrote about a variety of social and political problems and was threatened by censorship and economic hardship. One of her chief concerns was how women could combine meaningful work with family life based on egalitarian ideals of independence and freedom. She attempted to live out her feminist ideals by redefining her marriage, motherhood and career. Chrystal Eastman: A Revolutionary Life offers a vivid portrait of a modern feminist navigating the hazards of private and public life as it unfolded in the progressive era. Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the cultural history of feminist thought seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Amy Aronson is an Associate Professor of Journalism and Media Studies at Fordham University and former editor at Working Woman and Ms. magazines. Her biography Chrystal Eastman: A Revolutionary Life (Oxford University Press, 2019) gives us the life of a women's rights activist, labor lawyer, radical pacifist, writer and co-founder of what became the Civil Liberties Union. Her life was shaped by key relationships including with her mother Annis Ford Eastman and a close relationship with her brother Max Eastman, editor of the socialist magazine The Masses. Subsequently with her brother, she would launch The Liberator. Eastman spoke and wrote about a variety of social and political problems and was threatened by censorship and economic hardship. One of her chief concerns was how women could combine meaningful work with family life based on egalitarian ideals of independence and freedom. She attempted to live out her feminist ideals by redefining her marriage, motherhood and career. Chrystal Eastman: A Revolutionary Life offers a vivid portrait of a modern feminist navigating the hazards of private and public life as it unfolded in the progressive era. Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the cultural history of feminist thought seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices

A Note from James:This week, there's a lot happening with Iran. Some strategies the U.S. has tried with them are just mind-boggling. My guest, Ken Timmerman, says it best: Iran is the biggest issue we face right now, and the closest we've been to World War III. What went wrong? What could go wrong next?Ken has been covering Iran and terrorism for 40 years. In this episode, we unpack his early days as a hostage of terrorists, the state of Iran's nuclear ambitions, and some downright shocking conclusions. I challenge Ken on some of his points, but his insights are hard to ignore. His new book, The Iran House, is a must-read for anyone wanting to understand the history and future of this volatile situation. Here's Ken Timmerman, terrorism expert and author of The Iran House.Episode Description:James sits down with investigative journalist and war correspondent Ken Timmerman to discuss the ongoing threat posed by Iran and its nuclear ambitions. From being held captive by terrorists to winning a $6 billion court judgment against Iran for their involvement in 9/11, Ken's experiences provide unparalleled insights into Middle Eastern politics. The episode explores why Iran's regime remains a global threat, the role of U.S. policy in shaping the region, and what's needed to empower the Iranian people toward meaningful change.What You'll Learn:Why Iran's leadership is considered the most significant threat to global security today.Ken's personal story of surviving 24 days as a terrorist hostage and how faith shaped his outlook.How Iran funds terrorist organizations across Sunni and Shia divides to destabilize the region.The real impact of U.S. policies, from Obama's nuclear deal to Trump's “maximum pressure” campaign.How empowering the Iranian people can lead to regime change without military intervention.Timestamped Chapters:[01:30] James' introduction: Why Iran matters now more than ever.[02:58] Ken's harrowing experience as a hostage in Beirut.[12:27] How Iran's funding spans both Sunni and Shia terrorist groups.[18:00] The controversy of U.S. policies toward Iran: Obama vs. Trump.[39:54] Non-violent warfare: Empowering Iranians for change.[55:16] Iran's nuclear capabilities and global implications.[01:07:23] Final thoughts: A hopeful path forward for peace.Additional Resources:Ken Timmerman's latest book: The Iran House: Tales of Revolution, Persecution, War, and Intrigue.Ken's memoir: And the Rest is History: Tales of Hostages, Arms Dealers, Dirty Tricks, and SpieU.S. Victims of State-Sponsored Terrorism Fund informationA history of Iran's nuclear ambitions from the International Atomic Energy Agency ------------What do YOU think of the show? Head to JamesAltucherShow.com/listeners and fill out a short survey that will help us better tailor the podcast to our audience!Are you interested in getting direct answers from James about your question on a podcast? Go to JamesAltucherShow.com/AskAltucher and send in your questions to be answered on the air!------------Visit Notepd.com to read our idea lists & sign up to create your own!My new book, Skip the Line, is out! Make sure you get a copy wherever books are sold!Join the You Should Run for President 2.0 Facebook Group, where we discuss why you should run for President.I write about all my podcasts! Check out the full post and learn what I learned at jamesaltuchershow.com------------Thank you so much for listening! If you like this episode, please rate, review, and subscribe to “The James Altucher Show” wherever you get your podcasts: Apple PodcastsiHeart RadioSpotifyFollow me on social media:YouTubeTwitterFacebookLinkedIn

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 - 10:27)‘It's Camp. It's Carnal. It's Macabre. It's Silly.': The Current Celebration of Halloween Has Much to Tell Us About the Moral Trajectory of Our CultureThe Music Industry Is Hoping Halloween Can Be the New Christmas by The New York Times (Marc Hogan)Part II (10:27 - 17:08)How Can I Honor God with My Feelings When I'm Not Allowed to Date Yet? — Dr. Mohler Responds to a Letter from a 16-Year-Old Listener of The BriefingPart III (17:08 - 20:00)How Can We Keep Christ at the Center of Our Wedding in Every Way? — Dr. Mohler Responds to Letters from Listeners of The BriefingPart IV (20:00 - 22:10)Do You Get the Ordo Salutis Wrong in Your New Book? — Dr. Mohler Responds to Letters from Listeners of The BriefingRecapturing the Glory of Christmas by B&H Publishing (R. Albert Mohler, Jr.)Part V (22:10 - 23:41)What's the Difference Between the Social Gospel and Liberation Theology? — Dr. Mohler Responds to Letters from Listeners of The BriefingPart VI (23:41 - 27:21)Why Didn't God Make Us So That We Know Everything When We're Born? — Dr. Mohler Responds to a Letter from a 10-Year-Old Listener of The BriefingSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 - 08:25)Marxism Meets Theology: The Death of Catholic Father of Liberation Theology, Gustavo Gutierrez, Raises Big Theological IssuesGustavo Gutiérrez, Father of Liberation Theology, Dies at 96 by The New York Times (Bill Friskics-Warren)Part II (08:25 - 13:05)How Should Christians Think About Details to Include in an Obituary? — Dr. Mohler Responds to Letters from Listeners of The BriefingPart III (13:05 - 18:09)How Should First Time Voters Approach the Upcoming Election? — Dr. Mohler Responds to Letters from Listeners of The BriefingPart IV (18:09 - 19:01)Should Christians Vote? — Dr. Mohler Responds to Letters from Listeners of The BriefingPart V (19:01 - 23:01)What Are Christian Parents to Do If They Cannot Send Their Kids to Private Schools? — Dr. Mohler Responds to Letters from Listeners of The BriefingPart VI (23:01 - 26:46)Can Satan Disguise Himself as Anything? — Dr. Mohler Responds to Letters from Listeners of The BriefingSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

So many of us have been challenged and shaped by the witness and work of Gustavo Gutiérrez, the Father of Liberation Theology. Few theologians have shaped theology in the 20th century and beyond as much as Gutiérrez, so I asked my friend Dr. Joerg Rieger to join me in reflecting on his life. Joerg is not just a fellow scholar of liberation but was blessed to work and interact with Gustavo personally. In our conversation, we introduce some of his most important theological contributions and let Joerg share some stories to give us a window into his powerful personality. Learn more about Solidarity Circles here. You can WATCH the video on YouTube Joerg Rieger is Distinguished Professor of Theology and the Cal Turner Chancellor's Chair of Wesleyan Studies. He is also the founding director of the Wendland-Cook Program in Religion and Justice. For more than two decades, he has worked to bring together theology and the struggles for justice and liberation that mark our age. His work addresses the relation of theology and public life, reflecting on the misuse of power in religion, politics, and economics. His main interest is in developments and movements that bring about change and in the positive contributions of religion and theology. His constructive work in theology draws on a wide range of historical and contemporary traditions, with a concern for manifestations of the divine in the pressures of everyday life. Previous Podcasts with Joerg Theology in the Capitalocene Divine Justice & our Ultimate Concern the End of Religion & Business as Usual Joerg Rieger: Jesus vs Caesar  Different Gods, Different Religions? Wild Goose Theology Happy Hour with Joerg Rieger and Emilie Townes The Economy, Election, Ayn Rand-Ryan-Romney, Occupy, & More Occupy the Church! Rita Nakashima Brock, Joerg Rieger, & Christophe Ringer Economics, Theology, and Discipleship _____________________ Join my Substack - Process This! Join our upcoming class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Go with me to Berlin to spend a week in Bonhoeffer's House! Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today, we are joined by none other than Desimber Rose, former host of this show, to talk about the intersection of politics and religion.Purchase Matthew's new book, "Heretic, Too" now!To join Heresy After Hours, join the Facebook group. This is where the livestreams will take place every Sunday at 10 AM PST.If you want to call in to the Bonus Show, leave a voicemail at (530) 332-8020. We'll get to your calls on Friday's Bonus Show.Today's Sponsor: Religionless Studios is a Progressive Christian video Bible commentary on YouTube. Every single Sunday the channel will move comprehensively and compassionately interpret the Bible through the lens of liberation theology.  In addition to the YouTube channel, Religionless also has devotionals, study guides, and a Discord community that are all accessible via Patreon.LINKShttps://www.patreon.com/quoircasthttps://www.patheos.com/editorial/podcasts

On today's show, our panel discusses the differences between "non-racism" and "anti-racism," and why the latter is far superior to the former. Join Matthew and Keith, alongside Lisa Sharon Harper, Desimber Rose, and Daniel Henderson, to discuss this important topic.If you want to call in to the Bonus Show, leave a voicemail at (530) 332-8020. We would love to get to your calls!Pick up Dan's book, The Spiritual Journey to Antiracism.Save 10% on Square 2 with the promo code "HAPPY"LINKSQuoirCast on PatreonQuoirCast on PatheosPANELLisa Sharon HarperDesimber RoseDaniel Henderson

What were the first Protestant colonizers escaping from? Can Catholics use the Book of Enoch? What is Liberation Theology? This and more in today's episode of Called to Communion with Dr. David Anders.

The Rev. Dr. David Alexander, the author of the book “Freedom From Discord: The Promise of New Thought Liberation Theology” is interviewed about how justice, equality, and freedom from oppression can be taught and practiced from the New Thought Movement's unique perspective on God, humanity, and life. Connect with Rev Gaylon McDowell and the Truth Transforms community on Facebook  Learn more about your ad choices. Visit megaphone.fm/adchoices

TMBS 145 aired on June 23rd, 2020 Episode summary: What we can learn from liberation theology Lessons from the ANC and policing.  Essential workers are being forced to expose themselves to the pandemic. Ronan Burtenshaw on the lessons for the left from the past 10 years.   - TMBS ReAirs come out every Tuesday here on The Michael Brooks Show YouTube Channel. This program has been put together by The Michael Brooks Legacy Project. To learn more and rewatch the postgame and all other archived content visit https://www.patreon.com/TMBS The TMBS ReAir project was created to give people who discovered Michael's work towards the end of his life or after his passing a weekly place to access his work without feeling overwhelmed by the volume of content they missed, as well as continuing to give grieving friends, family and fans their Tuesday evenings with Michael. While the majority of the content and analysis on TMBS has stayed relevant and timeless, please remember some of the guest's work and subject matter on the show is very much linked to the time when the show first aired. The appearance of some guests on TMBS does not constitute an endorsement of those guests' current work.

Dr. Jules Martinez-Olivieri is a theologian, practitioner, and author focusing on the intersection of social, pastoral, and systematic theology. Jules holds an MDiv and PHD from Trinity Evangelical Divinity School. He has taught in Puerto Rico, Guatemala, Perú, and the United States seminaries and universities. Martínez's ecclesial experiences include pastoral ministry, church planting, and community development. He is author of A Visible Witness: Christology, Liberation and Participation (Fortress). In this conversation, Jules gives a solid and thoughtful overview of liberation theology. What it is. What it isn't. The historical roots. The intersection between theology and economic theory. Why do many forms of liberation theology have Marxist leanings and are anti-capitalistic? Support Theology in the Raw through Patreon: https://www.patreon.com/theologyintheraw