Podcasts about Liberation theology

This week the boys sat down with Dean and Matt from The Magnificast to discuss their new book.  From the editor: Capitalism's excessive patterns of production and consumption are fueling the biggest existential threat to humanity: climate change. The central assumption of our current economic system puts economic growth before all other values. But infinite growth on a finite planet is fundamentally impossible. We must embrace the idea of degrowth. With a name like "degrowth," misunderstandings are easy to come by, like assuming degrowth is about austerity or population control; on the contrary, degrowth means rejecting economic growth as the measure for social progress, such that we might grow other parts of our social life and ourselves. The problem isn't too few resources or too many people; it's capitalism's system of growth. Enough Is Enough argues that the economic and theological directions offered by liberation theology give us a unique paradigm for Christians to question the hegemony of growth. In a moment of climate crisis, Christians can orient themselves according to alternative values rooted in a relationship with creation that sees all creatures as siblings. Degrowth encourages us to expand our imaginations beyond a fixation on growth for growth's sake, to discover ways of organizing our societies according to different values. It's time for us to say, "Enough is enough," and to accept that if we abandon our drive for growth, we will discover there is already enough to go around.   Buy the book from Fortress Press Support The Magnificast

In this conversation, bestselling historian Bart Ehrman argues that ideas we now take for granted—caring for strangers, helping those in need and expanding our moral concern beyond family and tribe—were anything but obvious in the ancient world.Bart has spent much of his career challenging traditional Christian beliefs. But in Love Thy Stranger he makes a surprising historical case for Christianity's positive legacy, while remaining candid about the harm the church has also caused. Along the way we explore Jesus' relationship to Judaism, why the early church may have changed his teaching on forgiveness, whether Christianity transformed the moral imagination of the West, and what—if anything—we stand to lose as faith continues to decline.After the interview, Nomad hosts Tim and Nick wrestle with what it means to be shaped by Jesus' moral vision while no longer holding all the beliefs that once came with it.Interview starts at 11m 44sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Homegrown Conversations, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

What does it mean to become a man? And who teaches us how? In this episode, Tim is joined by author Shannon Kearns to explore the stories, expectations and assumptions that shape masculinity. Drawing on his experience as a trans man, Shannon offers a unique perspective on what it means to consciously navigate a world that many assume comes naturally.Together they explore male loneliness, friendship, vulnerability, violence, faith, and the quiet fear many men carry of not being enough. Rather than offering another culture-war take on masculinity, this conversation asks a more generous question: what might it look like to improvise a better way of being a man?After the interview, Nomad hosts Tim and Joy reflect on their own experiences of gender, friendship and vulnerability, and wonder whether some of the familiar stories we tell about men and women are quite as simple as they seem.Interview starts at 13m 13s Books, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Homegrown Conversations, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

How do you hold onto a spiritual tradition after being deeply disappointed by the people who represent it? That's a question Swami Padmanabha — a Hindu monk, teacher and author of Evolution in Divine Love — has had to wrestle with more than once. Rather than walking away, those experiences led him into a deeper exploration of authority, uncertainty, love and the possibility that healthy traditions are those that continue to evolve.In this conversation, Tim and Swami explore what it means to stay rooted without becoming rigid, to question without becoming cynical, and to remain open to wisdom wherever it is found. Along the way they discover some surprising resonances between Hinduism and Christianity, and ask whether the future of religion might depend less on having all the answers and more on learning how to keep growing.After the interview, Tim is joined by Nick to reflect on what stayed with them most. From caring for God as though God were a child, to learning from other faith traditions without losing your own roots, they explore where Swami's vision resonated, where it challenged them, and the questions they're still left pondering.Interview starts at 12m 48sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Homegrown Conversations, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

For many Christian parents, the message was simple: if you follow the biblical formula, your children will grow into faithful, flourishing adults. But what if those promises were never true? In this episode, Tim speaks with Marissa Burt, co-author of The Myth of Good Christian Parenting, about the rise of the evangelical parenting movement, the fears that fuelled it, and the hidden assumptions about authority, obedience and control that shaped generations of families.Drawing on historical research and the stories of both parents and adult children, Marissa explores how well-intentioned families were often let down by systems that offered certainty where none could be guaranteed. Together, they discuss the relationship between love and control, the impact of shame and spiritual authority, and what healthier, more hopeful approaches to parenting and faith might look like today.After the interview, Tim is joined by his wife Hannah to reflect on how the conversation resonated with their own experiences of growing up in evangelical families, and how it has shaped the way they're raising their son, Elliot. Together they explore themes of fear, control, corporal punishment, questioning authority, and what it means to pass on faith without trying to control the outcome.Interview starts at 16m 19sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Homegrown Conversations, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

Unlocked after 1 year for patrons only: We follow the tribulations of the Papacy through the aftermath of the Protestant Reformation, as the Pope's loyal soldiers in the Jesuit order are expelled from Catholic states and empires, the Church comes under attack in the French Reovlution, and Napoleon takes the Pope prisoner. We then follow the Papacy's gradual recovery of prestige -- through the reactionary rigorism of Pius IX and the 1st Vatican Council; the creation of Catholic social teaching and the intervention of the Church in the class struggle between capital and labor under Leo XIII; and the dramatic reforms of the Second Vatican Council in the 1960s. We consider the controversies and scandals of the modern church relating to fascism, the Nazi Holocaust, the Vatican Bank, and the suppression of Liberation Theology, and finally, examine the recent shakeup of the Vatican under Pope Francis, the momentous implications of the Synod on Synodality, and the clues presaging a new political assertiveness of the Church under the first American pope, Leo XIV. Please support this podcast to hear all patron-only lectures when they are posted: https://www.patreon.com/c/u5530632 Image: Print showing Pope Pius IX presiding over the First Vatican Council in St. Peter's Basilica, 1869.

Dr. Martin Noland of Grace Lutheran-San Mateo, CA The post Liberation Theology and Cultural Marxism – Dr. Martin Noland, 6/23/26 (1742) first appeared on Issues, Etc..

In this episode, Tim talks with sex therapist and author Tina Schermer Sellers about the hidden legacy of religious sexual shame and the impact it can have on our relationships, our spirituality, and our sense of self. Drawing on decades of clinical experience, Tina explores how messages absorbed in childhood can shape the way we experience our bodies, desire, intimacy, and even our understanding of God. Together they discuss purity culture, embodiment, safety, trust, and why our bodies often hold onto shame long after our beliefs have changed.Along the way, Tina offers a more hopeful and life-giving vision of sexuality—one rooted not in fear or control, but in connection, pleasure, mutuality, and belovedness. The conversation explores eros as a life force, the possibility of healing through relationships, and how we might begin to reclaim our bodies as places of joy, wisdom, and even divine encounter.Following the interview, Tim is joined by his wife Hannah for a thoughtful and often humorous conversation about growing up with evangelical messages around sex, dating and relationships. Together they reflect on shame, intimacy, safety, eros, and what it means to raise children with a healthier relationship to their bodies, desires and sense of self.Interview starts at 19m 08sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Homegrown Conversations, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

Send us Fan MailIs hell real? What is it? Who goes there? That's right folks, it's getting hot in here, but don't take off all your clothes or you'll go to hell. Instead, join Ben and Adam as they chat with Llama Pack pastor, the Word in Black and Red host, and slander victim, Micah "the wise old llama enby" Belong about why hell might be closer than we think.Support the showEverything Bread and Rosaries does will be free for everyone forever, but it does cost money to produce so if you wish to support the show on Patreon, we'd love you forever!Music credits at this link

Matthew investigates whether Pope Leo XIV's appeals to Liberation Theology represent genuine solidarity with the poor or a sophisticated form of spiritual bypassing.  Drawing on Ole Jakob Løland's analysis of Francis's papacy, Remski traces how Rome has metabolized Liberation Theology into compatibility with 135 years of Catholic Social Teaching by absorbing its pastoral language while suppressing its structural conclusions. This involves a close reading of Cardinal Ratzinger's 1984 rebuke of Gutierrez et al.  Ratzinger's framing of empathy as temptation prefigures the "toxic empathy" discourse of our present moment. Francis's eulogies for Oscar Romero and Gustavo Gutiérrez honored their sacrifice but erased their politics. Learn more about your ad choices. Visit megaphone.fm/adchoices

Abi Millar grew up in a charismatic evangelical church where faith once felt vivid, immediate and full of certainty. But as questions about science, belief, heaven and hell began to press in, that certainty slowly unravelled. In this conversation, Tim talks with Abi about what it cost to leave, the freedom and loss that followed, and the spiritual hunger that eventually re-emerged after a long season of atheism. They also talk about some of the practices Abi explores in her book The Spirituality Gap — including yoga, ayahuasca, tarot and meditation — and the tension between scepticism and openness that runs through her journey. Along the way, the conversation touches on rootedness, community, cultural integrity, and the question of whether spirituality can truly flourish without a shared story or tradition. Following the interview, Nomad hosts Tim and Nick reflect on the burden of heaven and hell, the freedom and loss of leaving evangelical faith, and the search for meaning beyond certainty. They also explore what Abi's journey raises about psychedelics, tarot, rootedness, and the limits of highly individual spirituality.Interview starts at 10m 34sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Homegrown Conversations, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

Leo the XIV wrote a big letter about a hyperobject. Many thoughts and debates are triggered. Today we'll look at what the hell an encyclical is, the Vatican's decade-long conversation with Silicon Valley about coding morally-sound AI, and the broken and laundered echoes of Liberation Theology in Leo's text. Show Notes Rerum Novarum, Leo XIII, May 15 1891 Catholic Church largest non-governmental landowner Magnifica Humanitas full text Paragraph 177: memory of past complicity in slavery Thiel's Antichrist Framing Collides with Church Doctrine Why Silicon Valley is Turning to The Catholic Church Gustavo Gutiérrez, A Theology of Liberation (1971/1973) Medellín Conference 1968, CELAM documents Camilo Torres Restrepo, ELN Colombia Ratzinger CDF investigation of Gutiérrez, 1984 James Martin SJ, "A capitalist priest reads Magnifica Humanitas," America Magazine Word on Fire publishing Magnifica Humanitas in hardcopy Brief: US v. Liberation Theology (Part 1) — November 1, 2025 Bonus: US v. Liberation Theology (Part 2) — November 3, 2025 Conspirituality Episode on Leo XIV vs Trump (Leo's immigration remarks through Good Friday) — April 2026 Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us Fan MailBen and Adam are joined by Matt Bernico and Dean Dettloff, hosts of The Magnificast and authors of the new book Enough is Enough: Degrowth, Capitalism and Liberation Theology. They talk about how capitalism's obsession with endless growth is destroying people and planet, and ask what what resources Christian traditions like liberation theology may have for imagining something better.Enough is Enough is available at all good bookshops and some bad ones. Matt and Dean encourage you to ask your local independent bookshop to get it in for you.The Magnificast is available wherever podcasts exist.Support the showEverything Bread and Rosaries does will be free for everyone forever, but it does cost money to produce so if you wish to support the show on Patreon, we'd love you forever!Music credits at this link

In this episode, Damon Garcia joins us to explore the pressure of trying to find — and faithfully follow — God's plan for your life. Growing up in a Pentecostal and charismatic church culture, Damon was taught that God had a specific calling for each person, and that missing it could mean missing the life you were meant to live. Damon reflects on the anxiety, striving, and self-surveillance that this way of thinking can create, as well as his own complicated journey into ministry and eventual departure from evangelicalism.As the conversation unfolds, the lens widens beyond church culture to ask what happens when one version of calling collapses, only for another to take its place. From hustle culture and monetised gifts to the pressure to “become somebody”, Damon reflects on the ways capitalism shapes our understanding of purpose, success, and worth. Along the way, he offers a gentler alternative: a vision of “small, simple callings” rooted less in grand destiny and more in presence, grace, creativity, and the ordinary life in front of us.Following the interview Nomad hosts Tim and Joy reflect on growing up in Pentecostal and charismatic church cultures where “calling” shaped everything from identity and relationships to work, status, and major life decisions. Together they explore the anxiety of trying to discern God's plan, the hierarchies hidden within church culture, and the ways privilege, power, and gender shaped those callings.Interview starts at 12m 24sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Homegrown Conversations, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

What if the deepest encounters with the divine are not dramatic or ecstatic, but quiet, steady, and hidden in ordinary life?Mark Vernon returns to Nomad to explore silence, mysticism, and the search for God after disillusionment. Reflecting on his own journey through priesthood, contemplative practice, psychotherapy and spiritual direction, Mark speaks about finding a form of Christianity rooted less in performance or certainty, and more in attention, presence and the inner life.In this conversation, Tim and Mark discuss The Cloud of Unknowing, Julian of Norwich, William Blake, spiritual homelessness, and why the mystical tradition may still have something vital to offer those who feel drawn to Christ but no longer fit easily within institutional church life.Following the interview Nomad hosts Tim and Anna reflect on their own relationship with mysticism, and the way it has shaped their evolving faith. Interview starts at 12m 48sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Homegrown Conversations, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

In this episode, we sit down with Gerald Perreira, longtime Guyanese anti-imperialist activist, educator, and organizer, for a conversation on Cuba, U.S. power, and the unfinished struggle for true independence in the Caribbean and broader Global South. We unpack the tightening of U.S. pressure on Cuba, including the attack on Cuban medical brigades across the region, and examine why Guyana's recent political decisions represent a historic betrayal of transnational solidarity. From Cuba's lifesaving medical internationalism and its decisive role in defeating apartheid forces in Angola and South Africa, to the erosion of Caribbean sovereignty under neoliberalism, we trace the deeper structures of neocolonialism and empire. Perreira situates today's crises within a broader historical arc: the legacy of plantation economies, the transformation of postcolonial elites into managers of foreign interests, the limits of liberal democracy, and the rise of a global axis of resistance. Gerald A. Perreira is a liberation theologian, educator and political activist. He is chairperson of Organization for the Victory of the People (OVP) based in Guyana, a member of the Governing  Council of the Global Pan African Movement (Harare) and an executive member of the Caribbean Pan-African Network (CPAN). He lived in the Libyan Jamahiriya for many years and was a founding member of the World Mathaba. He can be reached at mojadi94(at)gmail(dot)com.   To support our work please contribute to our patreon   Guyana: A Pawn of US Imperialism   https://www.ovpguyana.org/          

In this conversation, Giles Goddard and Halima Gosai Hussein are joined by Natasha Chawla for a wide-ranging exploration of faith, change, and the unexpected places where different spiritual rivers meet. Drawing on their journeys within Christianity, Islam, and Hindu philosophy, they reflect on the traditions they inherited, the moments that reshaped them, and what it means to remain rooted while allowing faith to evolve.Along the way they explore rivers as both metaphor and reality: places of origin, transformation, and encounter. The conversation moves between story and reflection — from pilgrimage and practice to ecology, justice, and the sacred in everyday life — offering a glimpse of how people from very different traditions can sit together with curiosity, generosity, and hope.Conversation starts at 19m 10sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Homegrown Conversations, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

Send us Fan MailPastor Joshua talks about Liberation Theology through the lens of Mark 11:15-17 and the Passover Exodus story.

In this special episode, theologian and author Selina Stone reflects on one of the oldest and most unsettling human questions: why do the wicked prosper?Drawing on scripture, history, and her own experience, Selina explores the anger, grief and moral disorientation that arise when cruelty and exploitation seem to flourish while justice is delayed.Rather than offering easy answers, she invites us to stay present to these realities — and to notice how hope, truth and resistance might still begin to stir within us.After Selina's reflection, Nomad host Anna Robinson guides us into a contemplative space, helping us sit with what we've heard and attend to what might be emerging in our own lives.The episode is woven together with original music by Jon Bilbrough (Wilderthorn), creating a meditative soundscape to hold the journey.Books, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Homegrown Conversations, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

Air Date: 3–26-26 Welcome to ALMOST SOLVED!, the show that's almost like SOLVED! but one or more things are missing, namely the guarantee of a solution at the end and possibly also one of our cohosts.   Today, Jay!, Amanda, and Deon discuss:   Ch. 1 - Deon's research for his recent Best of the Left episode #1779: "Community After God: Why the Left Needs What Church Provided" Ch. 2 - Listener voicemail & comments on past episodes Ch. 3 - How to heal from the harm of this mess with the article "Culture of Healing" from The Reframe BACKSTAGE: Beyond the Algorithm (Members Only!): Some chit chat about expectations and healing.   Leave us a message on our new system!   FOLLOW US ON: YouTube (This episode premieres on YouTube on Friday - please subscribe and share!) Bluesky Instagram Facebook Mastadon Nostr public key: npub1tjxxp0x5mcgl2svwhm39qf002st2zdrkz6yxmaxr6r2fh0pv49qq2pem0e   REFERENCES Best of the Left #1779: Community After God: Why the Left Needs What Church Provided Culture of Healing by A.R. Moxon (The Reframe)   EXTRAS: SOLVED! #5: Keep Your Birch Rod Handy: Puritan influence, dictator bosses, & FDR zingers (4-15-25) SOLVED! #34 The Dual State: Life Under Authoritarianism & Your Role in Fighting It (2-20-26) SOLVED! #32* How Progressives Are Always Right Too Soon (With Receipts) (1-30-26) *mentions the Cassandras Books by Mariame Kaba: (FYI: Buying books via the Bookshop affiliate links below supports indie bookstores and this show!) "We Do This 'Til We Free Us" by Mariame Kaba "Let This Radicalize You" by Kelly Hayes & Mariame Kaba   TAKE ACTION: Stop Trump's Wars In a blue state? Help stop ICE overreach No Kings - March 28th One Million Rising Trainings How to Support Minneapolis Communities Free DC Project: FOR ALLIES ACROSS THE COUNTRY 5calls.org Find your Indivisible group - or start one

Lucy Sixsmith joins Nomad to explore the world of Soul Survivor and the wider charismatic culture that shaped so many young Christians in the 1990s and 2000s. Drawing on her new book When the Music Fades, Lucy reflects on surrender language, “chosen generation” spirituality, and the subtle ways power can operate in spaces that feel warm, funny and down to earth.Together we ask what happens when revival language, humility and the longing to be part of something bigger become tangled up with pressure, disappointment and the cost of being “special”. This is a conversation about youth, worship, authority, memory and what, if anything, remains when the music fades.After the interview, Tim and Nick reflect on their different experiences of Soul Survivor and the charismatic culture around it. They explore surrender, revival, and the pressure of “changing the world”, asking whether what felt like surrender to God was sometimes also a surrender to the culture itself. It's a thoughtful conversation about power, disappointment, and what a more grounded faith might look like when the intensity fades.Interview starts at 17m 22sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Therapeutic Reflections, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

Fr. Eamonn McCarthy and Matthias Conroy continue their reading of Pope Leo XIV's apostolic exhortation Dilexi Te, working through chapter four's treatment of the church's social doctrine. The episode covers the Latin American bishops' conferences from Medellín to Aparecida and their articulation of a preferential option for the poor, the concept of social sin and […] L'articolo Dilexi Te 89-98 – Liberation Theology and Trickle-Down Economics – Church Wisdom with Fr Eamonn McCarthy & Matthias Conroy proviene da Radio Maria.

Rupert Sheldrake joins us for a wide-ranging conversation that begins with psychedelics and quickly opens into bigger questions. Why do some experiences feel “more real than real”? What happens when the familiar boundaries of self dissolve, and the world returns charged with meaning, beauty, and presence?Along the way Rupert reflects on his own encounters with psychedelics, the long ritual history behind them, and why he thinks they're just one doorway into a much larger landscape. From dreams and near-death experiences to prayer, music, nature and the possibility that mind might not be contained by the brain, this episode doesn't aim to settle the questions so much as to sit inside them — and see what they reveal.Following the interview, Nomad hosts Tim and Joy reflect on curiosity, caution and the strange tension between breakthrough moments and slow formation. From therapy and music to dogs, dreams and those hard-to-explain moments of connection, they explore what it might mean to live in creative puzzlement before a world that still feels charged with mystery.Interview starts at 13m 5s. Books, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Therapeutic Reflections, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

In this episode, Tim speaks with feminist theologian and author Meggan Watterson about the Gospel of Mary and the Acts of Paul and Thecla — early Christian texts that didn't make it into the New Testament. They explore what these stories reveal about the diversity of early Christianities, the formation of the biblical canon, and the ways women's voices were preserved, reshaped, or silenced. What does it mean that some communities treasured these texts enough to pass them on — and how might Christianity have looked if Mary and Thecla had been read alongside Paul and Peter?The conversation moves from history into questions of authority, embodiment, and discernment. Meggan reflects on what drew her to these texts and what she means by “inner authority,” while Tim probes the tension between personal revelation and communal accountability. Together they ask what kind of faith might emerge if we loosen our grip on a single master story without losing our grounding.Following the interview, Nomad hosts Tim and Joy reflect on growing up with a narrow vision of “the early church,” the uneasy relationship between canon and power, and what it means to reclaim inner authority without losing community.Interview starts at 14m 01sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Therapeutic Reflections, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

In this gentle and quietly unsettling conversation, Hiroko Yoda invites us into a world where spirituality doesn't begin with belief, but with attention. Drawing on her Japanese upbringing and her book Eight Million Ways to Happiness, Hiroko reflects on grief, ancestors, everyday ritual, and the idea of “half belief, half doubt” — a way of living that makes space for ambiguity rather than trying to resolve it. From small shrines in city parks to the simple act of taking a walk, she describes spirituality as a set of tools for pausing, noticing, and staying connected to the living world around us.Together, Tim and Hiroko explore what happens when faith becomes less about certainty and more about participation: how joy and play find their way into sacred spaces, why traditions can be blended and remixed without anxiety, and what it might mean to belong without needing to define what you believe. It's a conversation that gently challenges Western ideas of religion and invites listeners to experiment with a slower, softer, more attentive way of being in the world.Following the interview, Nomad hosts Tim and Anna reflect on the disorientation and gift of meeting a spirituality that doesn't play the same “belief game,” exploring simplicity, attention, and the idea of spiritual practices as tools rather than tests.Interview starts at 17m 53sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Therapeutic Reflections, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

(1:55) Bible Study: 1 Kings 2:1-4, 10-12 How has David grown through his life recorded in the Bible? Mark 6:7-13 Do the Gospels contradict itself? (19:10) Letters: What is liberation theology? Where does the flight to Egypt play into the Gospel stories? Father answers these and other question send him a letter at simon@relevantradio.com (27:00) Break 1 (32:35) Word of the Day 12 (40:27) Phones: Ella - My eldest daughter in 6th grade and she has a school dance on Ash Wednesday. Should we let her go? Joyce - I work for a flower delivery company. As a non-Catholic Christian what should I pay attention to when I bring flowers for a catholic funeral. (47:36) Sing along with Fr. Simon

In this Nomad Revisited episode, we return to a 2017 conversation with Anglican priest, poet, and writer Rachel Mann. As the first trans person interviewed on Nomad, the exchange unfolds in a spirit of curiosity and vulnerability, with questions that are sometimes tentative and awkward, met by Rachel's remarkable patience, clarity, and generosity of spirit.The conversation explores identity as something lived into rather than solved, faith as something encountered in vulnerability rather than certainty, and God as a presence found in darkness, woundedness, and becoming. Rachel reflects on transition, embodiment, sexuality, and the slow work of becoming a self who can live a life rather than perform one — offering not answers so much as an invitation into mystery, nuance, and transformation.After the interview, Nomad hosts Tim and Nick reflect on what it means to live with questions rather than conclusions — exploring identity as something embodied, evolving, and discovered over time, rather than fixed or declared.Interview starts at 17m 43sBooks, quotes, links →If you've found Nomad helpful and would like to support the ongoing work of the podcast, you can make a one-off donation via our secure Stripe donation page. Any amount is genuinely appreciated and helps us keep Nomad sustainable into 2026.DONATE HERESmall monthly donations are Nomad's financial life blood. If you're able to support us in that way, visit our Patreon page. 

In this episode, special co-host Diana Yáñez and Sweet Miche explore the concept of belonging, not just to each other, but to all of existence. From the linguistic wisdom of the Aymara people to the radical call of liberation theology and the hard work of healing Quaker involvement in Indian Boarding Schools, we're asking what might happen to our faith if we start living from the "We" instead of the "I"? Jiwasa: The Communal We with Rubén Hilari Quispe  Rubén, an Aymara Quaker and linguist, introduces us to jiwasa – a concept of "we-ness" that includes humans, the environment, and even the objects around us. He invites us to sit with the unsettled feeling of language that doesn't center the individual. Read Rubén's article, "Jiwasa, the Communal We" in the January 2026 issue of Friends Journal or at FriendsJournal.org. You can hear an extended interview in Spanish with English subtitles at the Friends Journal YouTube page.  Liberation Theology and the Inner Light with Renzo Carranza  Guatemalan Friend Renzo Carranza explores how the Quaker Inner Light intersects with the radical tradition of liberation theology. Together, they form a call to action: to reinterpret the gospels from the perspective of the marginalized and transform society. Watch the full QuakerSpeak video, “Transforming the SPIRIT: Liberation Theology and the Inner Light” at QuakerSpeak.com. Collective Relationship and Boarding Schools with Rachel Overstreet  Rachel Overstreet (Choctaw Nation) discusses the history of Quaker Indian boarding schools. She suggests that the way forward isn't through individual guilt, but through collective relationship. Read Rachel's article, “Speaking with Friends About Indian Boarding Schools” in the January 2026 issue of Friends Journal or at FriendsJournal.org. Rachel writes the Native American Legislative Update, a monthly newsletter on the most important developments on Capitol Hill related to Indian Country. You can also write your Congressperson to cosponsor and pass the Truth and Healing Commission on Indian Boarding School Policies Act. Find out more at fcnl.org/issues/native-americans. Book Review: Chooch Helped  Katie Green reviews a charming children's book by Andrea L. Rogers and Rebecca Lee Koons (Cherokee Nation) that celebrates present-day Cherokee family life and love. Read Katie's review of Chooch Helped in the January 2026 issue or at FriendsJournal.org. Recommended Resources by Indigenous Creators Jonny Appleseed (Novel) By Joshua Whitehead (they/them) A beautifully fragmented story about a Two-Spirit, Indigiqueer person navigating life in Winnipeg. The title ironically reclaims a settler-colonial myth to tell a raw story of modern Indigenous identity. Coyote & Crow (Tabletop Role-Playing Game) Created by a team of over 30 Indigenous creators Set in an "Indigenous Futurism" world where the Americas were never colonized. This RPG focuses on community, advanced technology, and spirits in a world where history took a different path. Drama & Performance The Thanksgiving Play (Play) By Larissa FastHorse (Sicangu Lakota Nation) A biting, hilarious satire that made history as the first play by a Native American woman on Broadway. It follows four well-meaning white people trying to create a "politically correct" Thanksgiving play for a school. The Rez Sisters (Play) By Tomson Highway (Cree) A modern classic of Indigenous drama. It tells the story of seven women on a reserve who dream of winning "the biggest bingo game in the world." It's a powerful blend of humor, tragedy, and the supernatural. Mary Kathryn Nagle: Land Sovereignty and Indigenous Women's Rights (Podcast/Interview) Produced by Peterson Toscano for Citizens Climate Radio A deep-dive conversation with Cherokee playwright and attorney Mary Kathryn Nagle. She discusses how her plays, like Sovereignty and Manahatta, serve as "living law," using the stage to advocate for tribal jurisdiction and the safety of Indigenous women. Music & Audio Come and Get Your Love (Song) By Redbone The 1974 hit that made Redbone the first Native American band to reach the top five on the Billboard Hot 100. Forged (Podcast) CBC Listen / Host: Adrian Stimson A gripping series exploring a massive art fraud ring involving the works of Norval Morrisseau, the "Picasso of the North." Literature & Thought Sacred Instructions (Book) By Sherri Mitchell (Weh'na Ha'mu Kwasset) A roadmap for "spirit-based change" drawing on Penobscot ancestral wisdom to address modern crises. Dr. Lyla June Johnston (Scholar & Musician) A Diné (Navajo) and Cheyenne artist whose work blends hip-hop with traditional acoustics and ecological activism. Digital Culture & Media Trixie Mattel: Root Maintenance (Video/Q&A) The world-famous drag queen discusses her biracial Ojibwe heritage and navigating identity in the public eye. Rez Ball (Film) Produced by LeBron James and Sterlin Harjo A 2024 film following a Navajo high school basketball team, capturing the unique, fast-paced style of "Rezball." Next Month's Question A central part of Quakerism is our commitment to peace. But that doesn't mean we should avoid conflict. In fact, it means we have a specific responsibility to it. What is a small practice that brings you a measure of peace or stability in the midst of conflict and turmoil? Leave a voice memo at 317-QUAKERS (317-782-5377) Email us at podcast@friendsjournal.org Sponsors Quakers Today is a project of Friends Publishing Corporation. This season is sponsored by: Friends Fiduciary: Ethical investing through a Quaker lens. Learn more at FriendsFiduciary.org. American Friends Service Committee (AFSC): Challenging injustice and building peace. Visit afsc.org. For a full transcript, visit QuakersToday.org.

This episode began life as our 2025 Patreon fundraiser — but we're releasing it here, freely, on the main feed, with a new intro and two additional questions!For this special episode, we invited last year's guests to turn the tables and ask us whatever they liked. What came back was a rich, surprising mix of the playful, the personal, and the deeply searching. Questions came in from Rowan Williams, Brian McLaren, Selina Stone, Chine McDonald, Lamorna Ash, Gareth Higgins, Jennifer Bird and many others.Along the way, we talk about: • the gap between what we believe and how we actually live • remembering joy in a world wired for disappointment • scripture, inspiration, and what still feels life-giving • whether love really does conquer everything • faith, imagination, childhood toys, books we'd reread forever, and the strange magic of 1980s technology • and which portrayals of God in the Bible we find hardest to love or respectWe also talk openly about why we ran a fundraiser in the first place, what we learned from it, and why we ultimately decided to make this episode freely available to everyone.Supporting Nomad:If you've found Nomad helpful and would like to support the ongoing work of the podcast, you can make a one-off donation via our secure Stripe donation page. Any amount is genuinely appreciated and helps us keep Nomad sustainable into 2026.DONATE HEREAnd if you're not in a position to give, you are still completely welcome here. No pressure. No guilt. Just thanks for listening.

In this special episode, writer, priest and theologian Jarel Robinson-Brown reflects on the power of love in a world that so often feels fragile, unjust, and burning at the edges.Drawing on the story of his grandmother's resilience and tenderness, the radical imagination of Mary, and the embodied life of Jesus, Jarel invites us to see Christian truth not as a text but as a life — love made flesh, love that puts its body where its heart is.After Jarel's reflection, Nomad host Anna Robinson guides us into a contemplative space — a gentle invitation to sit with the stories we've heard, notice what stirs, and discern how love might ripple outward in our own lives.The whole episode is woven together with original music by Jon Bilbrough (Wilderthorn), creating a meditative soundscape to hold the journey.Books, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Therapeutic Reflections, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.

In this episode we speak with Anglican Deacon and writer Jayne Manfredi, whose work explores the female body as a place of truth-telling, theological insight and spiritual transformation. Jayne talks with striking honesty about midlife, menopause and the shifting experience of embodiment — the leaking, aching, changing realities many women learn to hide — and reflects on the Church's persistent discomfort with women's bodies and the silence that often surrounds this life stage.Drawing on her book Waking the Women, Jayne describes menopause as a kind of wilderness: a time when old maps fail, identities unravel and a more authentic self begins to emerge. She speaks of rage, grief, liberation and the unexpected sense of resurrection that can follow the drying-up of long-held roles and expectations. Along the way she reflects on class and authenticity, the pressure to remain “nice”, and the ways midlife invites a more grounded, embodied, unapologetic faith.This is a conversation about bodies, meaning and the sacred work of becoming ourselves in midlife, told with warmth, humour and fierce honesty.After the interview Nomad hosts Tim Nash and Joy Brooks consider what Jayne's insights stirred in them, reflecting on embodiment, ageing, social expectations, and the wide range of experiences that shape how different people navigate midlife.Interview starts at 12m 39sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Therapeutic Reflections, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

There are many reasons why parents or guardians choose to homeschool their children for some portion or all of their educational years. This can range from a child having a disability or neurodiversity, concerns about the quality of education, to other topics like moral or religious conflict with traditional schools. Ryan Stollar shared the story of his experiences as a homeschooled child of an Evangelical family upbringing. He also talks about some of the trauma that he has experienced or witnessed from homeschooling ideologies, including sexual and/or physical abuse. Ryan's childhood included physical punishments from his parents, consistent with church doctrine. “There were teachers in evangelicalism who promoted how to raise and train children. And they always include corporal punishment,” he said. Ryan included that these punishments drove a wedge between him and his parents. He also noted that as he grew older and began speaking with other homeschooled children, he began to realize how bad some others had it concerning inadequate education, misogyny towards women's roles, and other forms of abuse. This was when he decided to act in the name of future homeschool children to prevent their abuse. Ryan is the author of the book The Kingdom of Children: A Liberation Theology. He co-founded the website Homeschoolers Anonymous, where many people who have been homeschooled share their stories of experiences and trauma. If you care about children, and worry about what is happening in America, this is an interview you will want to listen to and share. Learn more about your ad choices. Visit megaphone.fm/adchoices

As far-right movements gain visibility in Britain and beyond, many are drawing on Christian language, symbols and stories to justify exclusion and division. What happens when the gospel of love is co-opted by the politics of fear?In this conversation, theologian and Baptist minister Helen Paynter explores how theology, scripture and nationalism are becoming dangerously entangled. She reflects on why parts of the church are vulnerable to far-right narratives, how faith can be weaponised, and what it means to resist with wisdom, compassion and courage.Following the interview, Nomad hosts Tim Nash and Nick Thorley reflect on anger, numbness, purity spirals and the quiet work of resisting despair, and ask what it might look like to keep telling a better story when the old one keeps getting twisted.Interview starts at 15m 29sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Therapeutic Reflections, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

Palestinian peace activist Sami Awad has lived his whole life under military occupation. He's witnessed violence, loss, and deep injustice. Yet rather than turning towards hatred or certainty, he's journeyed into a spirituality rooted in compassion, healing, and what he calls Christ consciousness — a way of seeing that refuses separation and fear.In this conversation, Sami reflects on what it means to love your enemy amid war, to resist without hatred, and to awaken to the divine even in the midst of suffering. He speaks about his rejection of institutional Christianity, his lifelong commitment to nonviolence, and how ritual, grief, and steadfastness have become his practices of hope.Following the interview, Tim and Anna reflect on how Sami's experience of faith under occupation challenges their own journeys. They discuss privilege, embodiment, and what it means to find Jesus beyond the institution. Together they explore sumud — steadfastness — as a contemplative form of resistance, and how love, rather than fear, can become the organising principle of faith.Interview starts at 17m 39sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Therapeutic Reflections, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

Listen to the full episode on Patreon Part 2 follows the money flowing from US agencies and interests to anti-Liberation Theology figures in Latin America. We meet Jesuit operator Roger Vekemans, who in the 1960s drew funding from the CIA, USAID, West German bishops, and U.S. conservative foundations to undermine Liberation and Christian socialism in Chile and beyond.  Nelson Rockefeller used Protestant missions as a model for soft power in the region, including the Summer Institute of Linguistics and their aviation-radio infrastructure (JAARS) that doubled as state and military logistics in Amazon frontiers. That infrastructure was part of a project to rewire communal lifeways into an individualism compatible with capitalism.  But what about the “reverse boomerang”? Pope Leo XIV's Dilexi te: On Love for the Poor, is a pastoral yet pointed retrieval of Liberation Theology's moral center, in which inequality is posited as the root of social ills. Leo rejects trickle-down myths, insists on solidarity with migrants, and quietly sidelines the old Marxism panic. By grounding church mission in the lived poverty of Jesus himself, Leo offers a calm but withering rebuke to Christofascism and the politics of exclusion. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is the first of a two-part deep dive into how U.S. foreign policy stared down the political threat of Liberation Theology by promoting Evangelical Christianity in Latin America. The CIA and USAID, in league with Vatican conservatives like Cardinal Ratzinger, spent money and social capital on the suppression of this vital new movement which insisted that poverty is political and that faith without structural change is hollow.  By contrast, the Evangelical emphasis on individual sin, salvation, and personal prosperity aligned with Cold War and neoliberal interests.  Spiritualities engineered to serve empire don't just pacify the poor abroad—they come back to police democracy at home. The “Evangelical boomerang” shows up in shifting Latino religious demographics and voting patterns, while the “reverse boomerang” hints that Liberation Theology language—once condemned—now shapes Pope Leo's message in this time of rising fascism.  If MAGA mystics, prosperity preachers, and tech-bro shamans offer a gospel of self-aggrandizement, Liberation Theology counters with a message of shared material reality: no one owns the food, we share it; the Sabbath serves people, not power; love of God is inseparable from love for the poor.  Part 1 lays the intellectual and historical groundwork; Part 2 follows the covert money networks and then asks whether a newly emboldened Catholic social vision can stiffen global resistance to authoritarian capitalism. Learn more about your ad choices. Visit megaphone.fm/adchoices

There's a new papal exhortation out there folks: Dilexi Te or "I have loved you" and you better believe we're talking about it! In this episode, we talk about the big ideas behind Pope Leo's first exhortation and how it relates to liberation theology.Read Dilexi Te here: http://www.vatican.va/content/leo-xiv/en/apost_exhortations/documents/20251004-dilexi-te.htmlSee the coverage of Dilexi Te here: https://newrepublic.com/article/201602/pope-leo-apostolic-exhortation-dilexi-te-jd-vancePre-order our bookhttps://themagnificast.wordpress.com/pre-order-now-enough-is-enough-degrowth-capitalism-and-liberation-theology/Get our Winstanley Zinehttps://themagnificast.wordpress.com/zines/Join our patreonhttp://patreon.com/themagnificast

In this week's main episode, Matthew is joined by guest host Jeremy Steele to discuss how Christian Nationalists distort Scripture. The two sit down with April Ajoy and John Pavlovitz, both of whom have been on the frontlines of challenging this demonic movement.If you want to call in to the Bonus Show, leave a voicemail at (530) 332-8020. We'll get to your calls on next Friday's Bonus Show. Or, you can email Matthew at matthew@quoir.com.Join The Quollective today! Use code "heretic" to save 10% off a yearly subscription.Pick up Keith and Matt's book, Reading Romans Right, today, as well as The UnChristian Truth About White Christian Nationalism.Please consider signing up to financially support the Network: QuoirCast on PatreonIf you want to be a guest on the show, email keith@quoir.com.LINKSQuoirCast on PatreonQuoirCast on Patheos Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

SEND US A MESSAGE! We'd Love to Chat With you and Hear your thoughts! We'll read them on the next episode. Dr. Krista Bontrager, the Theology Mom  and full-time ministry partner at the Center for Biblical Unity, joins me to dive into a discussion that we will probably need to have generation after generation because of how pervasive the lies of liberation theology are currently within our traditional ideologies. Why does the church seem so divided over the Christian profession? Why do so many professing Christians seem to adopt worldly philosophies under the guise of "justice"? Dr. Bontrager studied the ever-evolving tentacles of standpoint theory; from the well known ideologies of James Cone to the less well known step-child of feminist standpoint theory. Apparently, they all dwell in one big deceptive family,Do you know how these ideas may have invaded the ways you read the scriptures? Do we all need new, ethnic methods of understanding God's word? Should this episode be thrown in the trash merely because Krista is white? Leave us your thoughts! ----Krista Bontrager is a public theologian and fourth generation Bible teacher. She is an author, podcaster, and former university professor. Krista has a unique ability to connect theology with real life. Krista has worked professionally in theology and apologetics for over 25 years and transitioned into full time ministry with the Center for Biblical Unity in 2021. She is committed to equipping Christians to properly interpret the Bible and apply Scripture to contemporary social issues.Support the showHosts: Brandon and Daren Smith Learn of Brandon's Church Planting CallPatreon: www.patreon.com/blackandblurredPaypal: https://paypal.me/blackandblurredYouTube: Black and Blurred PodcastIG: @BlackandBlurredPodcastX: @Blurred_Podcast

Bio: Jenny - Co-Host Podcast (er):I am Jenny! (She/Her) MACP, LMHCI am a Licensed Mental Health Counselor, Somatic Experiencing® Practitioner, Certified Yoga Teacher, and an Approved Supervisor in the state of Washington.I have spent over a decade researching the ways in which the body can heal from trauma through movement and connection. I have come to see that our bodies know what they need. By approaching our body with curiosity we can begin to listen to the innate wisdom our body has to teach us. And that is where the magic happens!I was raised within fundamentalist Christianity. I have been, and am still on my own journey of healing from religious trauma and religious sexual shame (as well as consistently engaging my entanglement with white saviorism). I am a white, straight, able-bodied, cis woman. I recognize the power and privilege this affords me socially, and I am committed to understanding my bias' and privilege in the work that I do. I am LGBTQIA+ affirming and actively engage critical race theory and consultation to see a better way forward that honors all bodies of various sizes, races, ability, religion, gender, and sexuality.I am immensely grateful for the teachers, healers, therapists, and friends (and of course my husband and dog!) for the healing I have been offered. I strive to pay it forward with my clients and students. Few things make me happier than seeing people live freely in their bodies from the inside out!Danielle (00:28):Welcome to the Arise Podcast, conversations based in what our reality is, faith, race, justice, gender in the church, therapy, all matter of things considered just exploring this topic of reality. Hey, I'm having this regular podcast co-host. Her name is Jenny McGrath. She's an M-A-C-P-L-M-H-C. She's dope. She's a licensed mental health counselor, a somatic experiencing practitioner, certified yoga teacher, and an approved supervisor in the state of Washington. She spent over a decade researching the ways in which the body can heal from trauma through movement and connection. And she's come to see that bodies are so important and she believes that by approaching the body with curiosity, we can begin to listen to the innate wisdom our body has to teach us. And that is where the magic happens. So I hope you're as thrilled as me to have such an amazing co-host join me. Yeah, we're going to talk about reality and therapy. We're just jumping in. Jenny and I are both writing books.Jenny, I think it's funny that we are good friends and we see each other when we're around each other, but then if not, we're always trading reels and often they're like parodies on real life. Funny things about real life that are happening, which I've been, the theme of my book is called Splitting, and I know you write about purity culture, and a part of that I think really has to do with what is our reality and how is it formed? And then that shapes what we do, how we act, how we behave in the world, how we relate to each other. So any thoughts on that? On Thursday, September 25th,Jenny (02:17):I mean, as you named that, I think 10 minutes before this started, I sent you a reel. There was a comedian singing Why She Doesn't Go to Therapy, and it says, all my friends that go to therapy are mean to me, and you don't have boundaries. You're just being an asshole. And it was good, but it was also existential. This was what seems to me a white woman. And I do think as a white woman who's a therapist, I feel existential a lot about the work I do in therapy and in healing spaces, and how we do this in a way that doesn't promote this hyper individualistic reality. And this idea that everything I see and everything I think is the way that it is, how do I stay open to more of a communal or collective way of knowing? And I think that that's a challenging thing. So that's something that comes to mind for me as you bring up Instagram reels.Danielle (03:26):Oh man, I have so many thoughts on that that I wasn't thinking before you said it, but I think they were all locked in a vault, been unleashed. No, seriously. You come from your own position in the world. Talk about your position and how did you come to that point of seeing more of a collective mindset or reality point of view?Jenny (03:47):I mean, honestly, I think a big part has been knowing you and working with you and knowing that I think we've had conversations over the years of both the privilege and the detriment that happens in a lot of white therapeutic spaces that say you just need detach from your family, from your community, from those who have harmed you. And I want to be very, very clear and very careful that obviously I do think that there are situations we need to extract ourselves from and remove ourselves from. And I think that can become disabling for bodies to, I've been having this thing play in my head lately where I'm like, are you healed? Or have you just cut off everyone that triggers you?Yeah, and I saw another, speaking of meme, it was like, I treat my trauma like Trump treats tariffs. I just implement boundaries arbitrarily, and they harm everyone.And so I think it's, there is a certain privilege that comes with being able to say, I'm just going to step away. I'm going to do my own thing. I'm going to do my healing journey. And I think there is a detriment to that and there's a loss. And I think we have co-evolved to be in community and to tell stories and to share reality and to hold reality in the tension of our space. I think about it as we each have a different lens. There's no objective reality, but if I can be open to your lens and you can be open to my lens, then we actually have two lenses, and then if we have five lenses or 10 lenses, we can have a much fuller picture of where we are rather than seeing the world through the really monochromatic white, patriarchal, Christian nationalist lens that we've been maybe conditioned, or at least I was conditioned to see the world through.Danielle (06:10):Yeah. Whoa. Yeah, I know we've talked about this so many times, and I think it just feels so present right now, especially as every moment it feels like every day. If you watch the news, if you don't take a break, I think you can be jarred at any moment or dissociated at any moment, or traumatized at any moment, or maybe feel a bit of joy too when someone says a smack down on your side of the issue. And I think that when we get in that mode of constantly being jarred and then we try to come into a healing space, it's like how do we determine then what is actually healing for us? What is actually good? What is actually wise? And I agree, I think if we're in a rhythm of being on our own, and I'm not criticizing, I mean, I get lonely and I'm part of a group, so I'm not speaking to loneliness particularly, but I'm speaking to the idea that no one else has input in your life, even the kind of input you may not agree with, but no one else is allowed to speak to you.(07:15):When I get in those spaces, it's not that I just feel lonely, I don't feel any hope. I don't feel any movement or any possibility because let's say that this ends tomorrow, that authoritarian regime magically ends. It's healed tomorrow. We're going to have to look at all of our people in our lives and face them and decide what we're going to do. I mean, that's what I think about a lot. At the end of the day, I might sit next to someone that hates me or that I perhaps might have rage and anger towards them. What are we going to do? So I don't know, when you talk about the different lenses, I'm not sure how that all mixes together. I don't have an answer, basically. Shoot.Jenny (08:05):But I also think that that's part of maybe how we hold reality is maybe it is more about presence and being with what is, rather than having an answer, I think I become more and more skeptical of anyone who says they have an answer for anything.Danielle (08:31):So I mean, there was this guy that recently passed away, and there was, on one hand I wanted to really talk about it, and on the other hand, I didn't want to talk about it because it took up so much space. And I feel that even as we start to talk about how do we form healing spaces in therapy with that, I think, what did you call it that, what kind of lens did you say? It was like a monochromatic lens. How do we talk about that without centering it?Jenny (09:08):I think one thing that comes to mind is holding it in context of all of the other deaths that have not taken up that space. And the social studies phrase, what are the conditions of possibility that have enabled this death to create church services happening that have taken over people's social media, people who have been silent about lots of different deaths in the last year or five years, all of a sudden can't help but become really vigilant about talking about this. I think for me, it helps to zoom back and go, how come? Why is this so prevalent? Why is this so loud? What is this illuminating or what is this unearthing about? What's already been here?So I grew up in very fundamentalist, white evangelical Christianity. And from the time I was eight, nine years old, I had in me messages instilled of martyrdom, whether that was a message that I should be a martyr, or whether that was a message that Christians were already being martyred, whether that was the war against Christmas with Starbucks cups or not having prayers happen at school. And these things where I grew up in this world where we were supposed to be prominent, we were supposed to be prevalent, we were supposed to be protected. And whenever there was any challenge to that from bodies that weren't white or straight or Christian or American, there became this very real frenzy around martyrdom. And I think on an interpersonal level and on a collective level, someone who plays the victim will always hold the most power in the relational dynamic. And so I think that this moment was a very useful moment to that psyche and that reality of seeing the world as a victim, as a martyr, as being persecuted, regardless of the fact that evangelical Christians are the strongest floating block in our nation. They have incredible privilege when it comes to a lot of education, marriage inequality, things like that, that are from the long lineage of Christian nationalism in our country.Danielle (12:15):So then how do you work with folks that are coming in with that lens, and what's the responsibility of our field? I know you and I can't answer that question necessarily, but we can just say from our own experience what that's like. Are you willing to share a little bit of that?What would I say? My client load is mixed and so do a lot of work, but just because it's mixed doesn't mean that I'm not currently undoing that process in myself as well. So I think just as much as therapy is about whoever comes into my office or shows up in the zoom room or even a group or a teaching we've been a part of, I think it's, well, I mean we say this co-created, but I actually mean it means I have to keep learning. I have to keep trying to be in my body. And what I mean by that is I was talking to my friend Phil yesterday, and he was like, Danielle, are you tracking your body sensations? And he's like, I just challenge you to do that today. And I was like, man, that that's a good reminder. So I think one way I try to come with clients is from the perspective of I don't know it all.(13:38):I only know what I'm feeling and sensing in this moment, and I have that to offer along with other things I've studied, of course. But just because the person sitting with me doesn't have a degree or the group and the people, doesn't mean they don't know just as much as me. It's just another form of maybe learning or knowing or presence and healing. And then we're figuring that out together. I see that as one way of undoing, undoing this. I know everything point of view, which I kind of felt like I had to have when I came out of grad school. Yeah,Jenny (14:14):Yeah, totally. Yeah, I feel similar and I think often think in quotes. And so one of my favorite quotes is by Simone Devo, and she says, without a doubt, it is always more comfortable to endure blind bondage than to work for one's liberation. And so I am consistently asking, where is my blind bondage? Who are the people in my life that will show me where my blind bondage is? Who are the people that will hold me accountable to my own liberation? And for me as a therapist, I work primarily with white folks who grew up in fundamental Christianity. And over 10 years of doing that work, I think that a primary part of my work is radical agency(15:13):Because I think that particularly white bodies maintain privilege by abdicating our agency and by being compliant with the systems that give us power and give us privilege. And so I think for me, my ethic is how do I help clients come into contact with their radical agency? And so a big part of that that I think is important is consent. And so if someone is coming to work with me, it's part of my disclosure form, it's part of my intake to say, I don't think our mental health concerns or our somatic concerns exist in a bubble. They are deeply impacted by the systems we move through. And so while we'll be engaging your individual body, we're also going to be engaging the collective structures. And I've had people say, no, I don't want to do that work. And I say, great, there are other lovely therapists that will work with you and be a better fit. That's just not the type of therapy I do. That's not within my scope of practice to only focus on the individual, because for me, that's unethical.Danielle (16:23):Oh, that's cool. I like that, Jenny. I think that a lot. I was consulting recently, and we're just talking about this current moment, and I'll just say from my point of view that even in my family, I noticed when something had gone on locally, we have some organizing that we do and we had some warnings go out. And I noticed even in my own family, the heightened anxiety, the alert, and one of the things we had to do was we took turns driving around just making sure everybody's safe and everybody was safe. And I came down and at the point where people began to lower anxiety, and we're talking about just regular business owners, regular people out there, we're not even talking about immigrants, quote migrants. We're just talking about people out there that don't want to encounter force. You could feel the anxiety just lower now that we went the parking lot's clear, no one's here, we're safe. This isn't happening, not today. I'm not saying it won't happen here in our area of the country, but it's not happening today. And I realized in consultation later about clients and stuff that things are going to, but the clinician I was consulting with just said to me, she said to me, just for your family, she's like, that anxiety is warranted. That's real. You're supposed to feel anxious. There's no way you can take that away for those people and you shouldn't.(18:02):And so just kind of learning, reminding myself, when you go to grad school, when you study therapy and psychology, there's pathological, there's diagnoses, all these things, but then there's some things like we just can't take away. They're part of the experience. They need to be there. They're part of the warning. And there's a reason why when you get out and do something practical for a community, the anxiety lowers. And I think that just gave me a lot of insight, not just for my client, but for my family and for myself. And there's some calm, not because I'm anxious, but because, oh, I'm not crazy. I'm not just making this up. And so I do think that speaks to how the system is creating trauma and it is powerless. What can we do against the big bad authorities? And we can do things, we can connect, we can be with people, but at some level, that baseline of anxiety is going to be there because it's warranted. That's how I think of it.What do we do? Well, we sat at home, we watched sports. We went to Best Buy, and this is not every, we had some privilege. We bought an extra controller to play Mario World or whatever it was. I don't remember, but I was like, I'm not playing on that little controller. They wanted me to hold. I was like, I need a real controller. I'm old. I need to be able to feel it in my hands. Just silly stuff. Just didn't put pressure on the kids to do homework. Not a pressure to clean the house, just to just exist. Just be, yeah. What about you? What do you do when you encounter either anxiety from trauma like that or the systemic pressure maybe to even conform to whiteness or privilege in that moment?Jenny (20:12):I typically need to move my body in some way, whether that's to take my dog on a very long walk or whether that's just to roll around on a dance floor or maybe do a yoga practice. I become aware of how my body is holding that, and I think about how emotions are just energy in motion. And so if we don't give them motion and expression, it becomes like a battery pack in our nervous system. And so I can feel that if I haven't been able to move and to express whatever my body needs to express, and often I don't even know cognitively what my body needs to express, but I've grown in trust that my body knows, and I say, I think the sillier we look the better it usually feels. I just saw this lovely post the other day, a movement person did where they, we talk a lot about brainwashing, but we don't talk a lot about body washing, and we are so conditioned to only move our body in certain ways. And because our body is not different than our brain, I think that the more free we feel in our actual physical body to our own ability, the more that can actually create a little bit more mobility in how we see reality and how we engage with it.Danielle (21:44):So take that back to the beginning where you started talking about how when you have clients come in, you're like, yo, we're going to address this systemically and collectively. What do you do with folks when they have that kind of energy and you guys are working through it and it's like, oh, it's like maybe that's collective energy. What do you do? Yeah,Jenny (22:02):Yeah. I ask my clients probably annoying amount of times each session, what do you notice right now? And then I follow their body. So if their body says like, oh, I feel a lot of tension in my gut instead of alleviating that, I go, okay, great. Can you actually exaggerate that tension a little bit and see what happens? See if that tension wants to come out in a snarl or a growl, or maybe you want to curl up in a ball and I just follow whatever the impulses of their body are. Or if they say like, oh, I feel a lot in my shoulders. I'm like, great. Do you want to go push against a wall or push against the floor or punch a pillow and let your body actually get some movement into those spaces that you're sensing?Well, as I said, I'm very skeptical about individual work, even though I do it, I don't think is all that. I think it is both necessary and not that helpful for the collective(23:21):Because it is individual. And so I actually do think we need collective spaces of moving and expressing and being in our bodies. I think our ancestors knew this for before Christian supremacy and then white supremacy and then capitalistic supremacy eradicated how we've evolved to move in our and collectively. That being said, I do think that the more we become aware of how our body is constrained and how we've been socialized, especially I think for anybody, but for me, I'll speak to white bodies, we aren't always conscious. We take for granted whiteness and how it affects our bodies. So the first time I'm asking a white person, especially maybe a white woman to look pissed, that's going to be probably really scary because socially we are not actually allowed to be pissed. We're allowed to be dams, souls, and we're allowed to freak out, but we're not actually allowed to be strong and be powerful and be angry. And so I do believe that in that work of individual liberation and freedom, it actually helps us resist those roles and those performances of white womanhood that then perpetuate collective harm.Danielle (24:49):I can see how that shift would really impact the way one person both connects with their neighbor or a different person, even same race or same culture, and would impact not only how they relate and connect to that person, but also just how they might love.Jenny (25:10):Yeah, because I think it is dangerous. It is disproportionately dangerous to oppressed bodies when white women aren't holding our own anger because I think that there is a deferral to the police, to governing bodies to different authorities when a white woman is actually pissed, rather than saying like, Hey, you did this and it pissed me off, let's work it out here. Oftentimes that ends up actually getting policed to authorities that then disproportionately harm oppressed bodies. And so I think it is essential for white women to grow our capacity to bear. No, I actually am pissed and I can acknowledge that and engage that and be with it in myself.I do. I do actually. So I have been working on a book for the last six years in which I'm looking at the socialization of young white women in purity culture and this political moment of Invisible children, which was this documentary style film that manipulated an entire generation of young white women to get involved in missions or development. And so as part of my research, I interviewed many white women who grew up in purity culture and became missionaries. And there were some that maybe still had good relations with organizations such as invisible children and felt threatened or maybe pissed that I was inquiring into this. And so instead of engaging and talking about the emotions that were coming up, they went straight to interrogating my IRB and then went straight to is this research ethical? Even though I could tell they were really just angry and upset about what I was interrogating, and I would've much rather we could have that conversation than this quick sense of I'm going to go to the structures while I can maintain feeling like this demure pleasantness of white womanhood, even though I could feel the energy. And that's an example for me, and I have white privilege, and so there was still threat there, but it was not probably to the same degree that it could be if I didn't hold that same power and privilege that I do.Scared. I felt really scared and I had done everything ethically. I had hired my own IRB to oversee my research. I did their protocol and still I felt the wielding of power and the sense of I can move the system to act against you if I don't like what you're doing. And so it was really, really scary. And then I had to move my anxiety and my body and I had to shake because what I do often when I get scared and I had to let my body discharge that adrenaline and that cortisol, and then I was able to back to myself and respond and say, it sounds like you have some concerns, and being interviewed is totally optional so you don't have to do it. And then I never heard back from 'em, and so it was just helpful for me to get to move that through. Even in part of that process,Danielle (29:27):Jenny, is that energy still in you now or is it gong?Jenny (29:30):Oh yeah, totally. I can feel my body vibrating and even there's that fear of like, oh shit, what's going to happen if I talk about this? I can feel the silencingThe demand to be small and not to expose it because then I'm open to fill in the blank. And so I can feel the sense of how power wants to keep us from speaking truth to power and to those that wield it.Danielle (30:02):Man, I want to swear so bad, motherfucker. I'm not surprised. But I do think I continue to allow myself to be shocked. And I think the thing is, I know this can happen. I know it will happen. I think both you and I are writing on topics that are very interrogate this moment in a very particular way that's threatening. And so although I'm not surprised, I am allowing myself to continually be shocked, not I want to re-traumatize myself, but I don't want to lose the feeling of there might be somebody good out there, this might be well received. And also I want to maintain that feeling of like, man, I really love my friend. I believe in her. And I think allowing myself to kind of hold all those things kind of just allows me to wake up for the moment versus just numbing out to it. Man,So vicious. It's so vicious because you aren't taking their money, you aren't literally hurting them physically. You're not taking their power, and yet there's this full force. You've dedicated your life to this thing and they could take you out.Jenny (31:19):Yeah, and I think it's primarily because I am questioning white women's innocence and I think based on how race and gender work, a white woman's privilege and power comes from this presumed purity and innocence. And so if we start to disrupt that and go, actually, I'm human and I've done some shit and I've, I've caused harm and I will cause harm, and that's actually a really important part of me working out my humanity. Then I'm stepping out of the bounds of being protected under white patriarchy.Danielle (32:06):I feel like I learned, I feel like so much resonance with that. I've had many similar experiences, but one stands out where right after the election I talked with a friend of mine on the phone, and I don't remember if she is a white colleague from same grad school and said something like, oh, it's just a bummer. And we didn't really talk about it. And I was like, that's all you could say. I thought about that. And later I sent a really kind text saying, Hey, that really hurt my feelings. I don't know. It doesn't make sense why we haven't talked about it more. And then I didn't hear back. It just went silent. This is someone I'd known for seven years.(32:45):Then later I called and I was like, Hey, what's up? And they're like, I can't believe you would write that to me If I ever engage you again, I want to start here. Some other random place. I was just sat back and I was like, I'm not giving this any more energy at that time. I said that to myself and it was just like the complete collapse when I said, you hurt my feelings, the complete collapse. When I said, I don't understand this, can we talk about it? And then I went through this period this summer of just having this feeling. I don't want to be at odds with people. So I left this person a voicemail saying, Hey man, can we talk? I haven't heard back from them, but I feel like I did my part. But I'm just struck it even in down from the big view, like the 30,000 foot view or how that person wants to reign the system on you to even interpersonally, if I don't like what you said, I'm just going to remove my presence,Jenny (33:51):Which I think again, is so much of the epidemic of whiteness. And I think it then produces such a fragility that's like I don't actually know how to bear open conflict and disruption because I'm not practiced at it, and I just will escape every time someone calls me to accountability or says something I don't like. And we can't stay in that place of tension.Yeah. Well, I think one is that I feel those tendencies so much in my own body, and I do think that we have capacity to metabolize them. And so I literally might say something like, great, could you let your body get up and run around the room or run in place? Or maybe you stay seated but you let your legs and your arms kick. And they think that if we even just let ourselves express I want to fight, or if I want to flee or I want to get away from this and we let our body do what we need to do, we can then come back to ourselves and have fuller access to our capacity. And again, sometimes I do think there are relationships or communities or things that we do need to step away from. And sometimes if we've only ever learned to say yes, we might go through a process where we swing to the other side and we just cut everyone out and then we get to learn how to have discernment and how to enter into relationships thoughtfully and how to know who are those people we will be investing in probably for a long time.(35:43):And so it's not denying that those impulses are there, but it's letting our bodies metabolize them and work through them. And it makes me think of res, menkin talks about dirty pain versus clean pain, and I think dirty pain is just like, this hurts. I'm going to avoid it. And just disconnect and dissociate clean pain is like this hurts and I'm going to press into it and I'm going to see what it can teach me and how I can grow into a stronger, more mature person through this process.Danielle (36:16):Man, that sounds like some good work you could do with somebody. I think the thing about therapy, coming back to what you said at the beginning is I think we want a quick answer. We want, we want to go to a retreat, we want to show up at the gym. In my case, I go to the gym often. We want to go somewhere, we want to feel like we did it, we accomplished it. And often at the gym, I can hear my coaches are saying just little steps. Every week and above doing lots of weight, it's showing up as much as you can, being consistent. And I kind of hear that in a little bit of what you're saying. It's not like getting to the end right away. It's tracking your body and the sensations and showing up for yourself even in that way.Jenny (37:08):And I think even like that, I love that analogy. I often say relationships are like muscles. They're only as strong as the ruptures that they can handle. And stronger muscles have had more and more and more and more ruptures. We build muscle through tearing and rebuilding. And I think that that's the same with relationship too. But if we've never torn, then we're so afraid of what's going to happen. If there is a rupture,Danielle:I don't know that we're going to heal that, but someone recently said the system is collapsing. It really is. It's coming down on itself. And I think really it's going to come down to the work that you talked about at the beginning, however people are choosing to see it. But one way you talked about it was that monochromatic lens and adding a lens, adding a lens. And I do think the challenge for all of us, even to form something new, whether that means new government, I don't know what it means, but just even a new way of being together set the government aside. It means really forming, adding lenses to ourselves. Jenny, I hope you're coming back to talk to me again.It's okay. Where can they find your stuff? Tell me.Jenny (38:42):Yeah, so I'm on Instagram at indwell movement, and then my website is indwell movement.com. So find me at either of those places, email me, reach out, send a message, would love to connect.Danielle (38:59):Okay, cool. Well, that's a wrap on this episode. If you can share, download, subscribe, tune into what we're talking about. But more important, have a conversation with a friend, a colleague, a neighbor, challenge your therapist, challenge your family. Don't forget to keep talking. And at the end of the show notes are resources, just some resources. They aren't the end all, be all of resources, but I'm putting 'em in there because I want you to know it's important to do resourcing for ourselves. As always, thank you for joining us, and at the end of the podcast are notes and resources, and I encourage you to stay connected to those who are loving in your path and in your community. Stay tuned.  Crisis Resources:Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResource Contact Info What They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call Line Phone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/ 24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach Team Emergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/ Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS) Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/ Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now” Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx 24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the Peninsulas Phone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-Resources Local crisis intervention services, referrals, and emotional support.NAMI Kitsap County Website: https://namikitsap.org/ Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResource Contact Info What They Offer988 Suicide & Crisis Lifeline (WA‑988) Call or text 988; Website: https://wa988.org/ Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line 1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resources Help for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line 877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/ Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis Lifeline Dial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resources Culturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

There's no such thing as a neutral reading of the Bible. Every reading is inflected by first-person experience, cultural context, history, and more. In this episode, biblical scholars Janette Ok and Jordan J. Ryan join Mark Labberton to reflect on The New Testament in Color, a groundbreaking new biblical commentary that brings together diverse voices across racial, cultural, and social locations. They share how their own ethnic and cultural backgrounds as Asian American and Filipino Canadian readers shaped their understanding of Scripture, the importance of social location, using the creeds as guardrails for hermeneutics, and how contextual interpretation deepens biblical authority rather than diminishing it. Episode Highlights “There is no such thing as a neutral reading of the Bible.” —Mark Labberton “It really dawned on me the importance of being aware of who I am, my family background, my history in the United States, all these things.” —Janette Ok “Filipinos I think are always sort of on the margins… trying to understand how Asian we really are or aren't.” —Jordan J. Ryan “Objectivity is nothing more than the fruit of authentic subjectivity.” —Jordan J. Ryan quoting Bernard Lonergan “Colorblindness is actually something that's not true… particularity is fundamental to the gospel.” —Janette Ok “It was one of the most freeing experiences that I've had because it finally gave me permission to do the thing that I'd always wanted to do.” —Jordan J. Ryan Helpful Links and Resources The New Testament in Color: A Multiethnic Commentary on the New Testament (IVP Academic) About Janette Ok Janette Ok is associate professor of New Testament at Fuller Theological Seminary. A leading scholar in Asian American biblical interpretation, she is a co-editor of The New Testament in Color and author of Constructing Ethnic Identity in 1 Peter. About Jordan Ryan Jordan Ryan is associate professor of New Testament at Wheaton College and Graduate School, and author of The Role of the Synagogue in the Aims of Jesus and From the Passion to the Church of the Holy Sepulchre. His research explores Acts, archaeology, and Filipino American biblical interpretation. Show Notes The New Testament in color and contextual biblical Interpretation “There is no such thing as a neutral reading of the Bible.” Janette's growing up in a Korean immigrant church in Detroit, carrying “the weight of assimilation.” Asian American literature, especially Bone by Fae Myenne Ng Opening our eyes to the power of articulating immigrant experience Jordan Ryan's mixed-race Canadian upbringing—Filipino mother, white father—and early encounters with Scripture through unhoused communities. “Filipinos are always sort of on the margins of Asian America.” —Jordan Ryan Contextual reading of the bible All readings are contextual, contrasting liberation theology, unhoused readers, and Western academic traditions Challenges and dangers of contextualization “The first danger is to think that we can remove ourselves from the work of textual interpretation.” Social location is not an external lens but intrinsic to the gospel. “Objectivity is nothing more than the fruit of authentic subjectivity.” Archaeology that informs contextual questions “Colorblind” readings ignore particularity and miss the incarnational nature of Scripture. Biblical authority and the living word Biblical authority as central: “It's why I teach at Wheaton College and not somewhere else.” “When we say the Bible is the living Word of God… it means it has to speak to us today.” Preachers already contextualize every Sunday; The New Testament in Color makes this explicit and communal New Testament in Color was initiated by Esau McCaulley in 2018 Preceded by works like True to Our Native Land and Women's Bible Commentary Distinctive by gathering scholars from African American, Latino, Asian American, Native American, and European American backgrounds in one volume Goal: Embody diversity without sacrificing particularity or biblical trust. Commentary on Acts, including Filipino American theology and diaspora identity “It was one of the most freeing experiences that I've had.” He traced themes of foreignness, colonialism, and God's care for the imprisoned in Acts 1 Peter and Asian American biblical interpretation, wrestling with exile, belonging, and “perpetual foreigner” stereotypes Home as central theological concern—“not everyone feels at home in the same way.” —Janette Ok Editing, diversity, and reader reception Balancing freedom with theological boundaries rooted in the creeds Diversity created unevenness, but also richness and authenticity. “The fingerprints that make it so living.” —Janette Ok Professors report the book resonates with students of color whose lived experiences often feel absent in traditional scholarship “Sometimes people don't know where to begin… I encourage my students to always consult scholars who read and look differently from themselves.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

This week, we're bringing you back to 2021, to a conversation we had with David Inczauskis SJ.Have you heard about the cool new Liberation Theology podcast on the block? No? Well, let us tell you! This week, we're joined by David Inczauskis SJ, the host of The Liberation Theology Podcast. Give David a follow on twitter @LibTheoJesuit and check out his pod! Intro Music by Amaryah Armstrong Outro music by theillogicalspoon https://theillalogicalspoon.bandcamp.com/track/hoods-up-the-low-down-technified-blues*Support The Magnificast on Patreon* http://patreon.com/themagnificast *Get Magnificast Merch* https://www.redbubble.com

Join Matt Skinner, Karoline Lewis, and Rolf Jacobson on Sermon Brainwave as they explore the readings for the 11th Sunday after Pentecost (August 24, 2025). This episode dives deep into Luke 13:10-17, the powerful story of Jesus healing a woman with a crooked back on the Sabbath - a healing that's really about liberation and freedom. The hosts unpack the unique aspects of this healing story, including why the woman is called a "daughter of Abraham" (the only time this phrase appears in Luke), what it means that she's "set free" rather than simply "healed," and how this story challenges our assumptions about bodies, health, and spiritual freedom. They also explore the Sabbath debate and how Jesus operates firmly within Jewish tradition while expanding our understanding of what the Sabbath is truly for. Additional readings discussed include Isaiah 58:9b-14 (or Jeremiah 1:4-10 for semi-continuous readings), Psalm 103:1-8, and Hebrews 12:18-29. The conversation touches on themes of liberation theology, biblical interpretation, prophetic calling, and the pastoral care embedded in challenging theological concepts. Commentaries for the Eleventh Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-21-3/commentary-on-luke-1310-17-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/ZIfjXXNjzGI.

In this episode, Breht is joined by Alex Zambito, the voice behind the Instagram account Southern Catholic Worker, for a wide-ranging conversation on the intersections of Christianity and revolutionary struggle. Together, they explore Alex's journey into the Catholic Worker movement, how his Southern roots and spiritual convictions shaped his politics, and what the life and teachings of Jesus Christ - himself a Palestinian born to working people - have to offer a world ravaged by capitalism, empire, and despair. The conversation dives deep into liberation theology, the legacy of figures like John Brown, St. Francis of Assisi, Fanny Lou Hamer, Dorthy Day and Thomas Merton, and the ways theology can inform and animate anti-capitalist resistance. Alex discusses the contradictions between mainstream American Christianity and the gospel's radical call to justice, post-atheism, and the possibilities for a spiritual reawakening amid the decay of late capitalism. ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio: https://revleftradio.com/ Outro Beat Prod. by flip da hood

Segment 1: • The Methodist church (and now PCUSA) shows what happens when you abandon Sola Scriptura. • Liberation Theology and LGBT compromise start with bad hermeneutics. • “Herman Who?” (soon free) will help you see why hermeneutics matters for staying faithful. Segment 2: • Not all modern worship is shallow—some songs (like Matt Papa/Boswell) get it right. • Most contemporary worship, though, remains me-centered and theologically thin. • Discernment in music shapes your view of God and worship. Segment 3: • Young people are leaving church for reasons deeper than they realize: they think faith is shallow, anti-science, and overprotective. • PLAY THE MAN cards equip young men for real spiritual battle. • Culture says “follow your desires,” but God's design offers something far better. Segment 4: • God's laws aren't restrictive; they're good for you and guard your joy. • Many reject Jesus without knowing the real Jesus they're rejecting. • Joe Rogan's conversations hint at the hunger for truth that only Christ satisfies. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Clodovis Boff issues a scathing statement to the bishops of South America, who pretend to be against Liberation Theology but have been guilty of promoting that error and driving people out of the faith.Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+

Clodovis Boff issues a scathing statement to the bishops of South America, who pretend to be against Liberation Theology but have been guilty of promoting that error and driving people out of the faith.Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+

ORIGINALLY RELEASED Dec 21, 2021 Professor Adnan Husain, Medieval European and Middle Eastern Historian and Director of the School of Religion at Queens University, joins Breht to discuss the life of St. Francis of Assisi. Together they discuss St. Francis of Assisi's legacy within Christianity, nature mysticism, Imitatio Christi, Francis's meeting with the Sultan of Egypt, medieval Europe, Islam and Christianity, Franciscan Virtues, Ecology and Creation, The Canticle of the Sun, Pope Francis, the rise of mercantilism in feudal Europe, stigmata, liberation theology, and more! Find Adnan's Podcast and YT channel here: https://www.adnanhusain.org/about ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio https://revleftradio.com/

The Vatican announced the death of Pope Francis early this morning. The cause of death reportedly was a stroke that led to heart failure and coma. Before he became the "Revolutionary Pope," he was a Jesuit Cardinal in Argentina named Jorge Mario Bergoglio and taught Liberation Theology - a doctrine blending Marxist dialectical materialism with Catholic dogma. Several prophecies, from Saint Malachy to Nostradamus, point to a time of judgment and upheaval after the last pope dies. Could this be a sign that the Antichrist will soon be revealed? Tonight on Ground Zero (7-10 pm, pacific time on groundzeroplus.com), Clyde Lewis talks with Leo Zagami about CONCLAVE - THE FINAL MOVE. Call in to the show at 503-225-0860. #groundzeroplus #clydelewis #popefrancis #conclave #prophecy #antichrist Tonight's podcast for Ground Zero Plus members: https://groundzeroplus.com/conclave-the-final-move-with.../ To access show archives, subscribe here: https://groundzeroplus.com/subscribe