Podcasts about All Saints

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

All Saints of North America and Antioch St. Matthew 4:18-23 On the Sunday of All Saints of North America and Antioch, Fr. Anthony reflects on how the same American instincts that often lead people to Orthodoxy can become obstacles to spiritual growth once they arrive. While habits of inquiry, comparison, and evaluation help many converts discover the Church, the Christian life requires a transition from constantly judging and analyzing to trusting the Church's proven path of formation. Drawing on examples from marriage, culture, and the lives of the saints, he argues that the Church has been making saints for two thousand years and invites us to relax into that process of transformation. --- In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Glory to Jesus Christ! This is the Second Sunday after Pentecost, which means we celebrate the saints. Now, some of you are thinking, "Father, wasn't that last Sunday?" Yes—but this Sunday we celebrate the saints who are the fruit of the Christian faith in particular places. Here in the Antiochian Orthodox Christian Archdiocese of North America, we commemorate both the Saints of Antioch and the Saints of North America. Antioch is where the followers of Christ were first called Christians. North America is where that same faith has borne fruit in our own land. Today we celebrate what happens when the Holy Spirit takes root in a people and a place and brings forth holiness. The saints were not abstractions. They were not merely names in books or faces in icons. They had families, homes, occupations, and daily struggles. They lived in particular places and faced particular temptations, just as we do. Their lives remind us that holiness is not reserved for another age or another people. It is the calling of every Christian. I know some people who are jealous of Christians who lived in other times and places. I understand the temptation. We imagine what it must have been like to live in a culture where everyone was Christian, where theology, marriage, friendship, and worship were reinforced by the world around you. It can seem as though faith would come naturally in such a setting. But every culture has its own strengths and weaknesses. Every age has its temptations. Ours certainly does. This is one reason I often speak about the long, slow slog of salvation. It takes time for Christ to gain traction in our lives. It takes time for the Holy Spirit to draw us out of our sins, reorder our desires, and teach us to see the world according to the truth. As much as we may romanticize other places and times, the reality is that the whole world groans under the weight of sin. Consider the relationship between Church and state. Some Christians look with envy at times when governments openly supported the Church. One of my favorite examples is Saint Volodymyr of Kyiv. The church he built became known as the Church of the Tithes because he dedicated a tenth of his wealth to support it. That kind of patronage can be a tremendous blessing. It keeps the doors open. It provides a place where people can encounter Christ. But there is also a danger. If people do not intentionally offer themselves to the life of the Church, they can begin to take it for granted. Historians, sociologists, and political scientists have repeatedly observed that when the Church becomes too dependent on state support, participation often becomes passive. The buildings remain full, the clergy remain funded, but the active fellowship of the faithful can become hollowed out unless people are deeply intentional about their commitment. In modern language, we might say that people need some "skin in the game." Faith must become personal. It must become sacrificial. We cannot simply inherit it; we must offer ourselves to it. The same pattern appears elsewhere. My Greek friends often point out that Hellenistic culture provided many of the intellectual tools that helped people understand and articulate the Christian faith. Concepts such as the Logos and the philosophical vocabulary of the ancient world became powerful instruments in the service of theology. And yet those same intellectual strengths carried their own dangers. Some Christians were tempted toward Gnosticism. Others drifted into excessive rigorism. The very strengths of a culture can become weaknesses if they are not transformed by Christ. The same is true for us as Americans. There is much about our culture that I celebrate. We are approaching the 250th anniversary of our nation, and as a son of the American Revolution, I appreciate the freedoms we enjoy. The First Amendment protects our ability to seek the truth and worship God according to our conscience. Many of us found Orthodoxy precisely because we were free to look beyond the assumptions of our surrounding culture. But there is another characteristic of American life that deserves our attention: consumerism. Consumerism is not merely an economic system; it is a pattern of thought. It trains us to compare, evaluate, and choose. Every trip to the grocery store involves a series of cost-benefit analyses. We compare quality and price. We examine options. We decide which product best meets our needs. That habit of evaluation has actually helped many converts find Orthodoxy. Most of us arrived here because we became dissatisfied with something. We sensed that something was missing. We began asking questions. We read books, listened to lectures, watched videos, and compared alternatives. We weighed ideas the same way we weigh products. Eventually, we discovered Orthodoxy and recognized that it offered something we had not found elsewhere: a way of life capable of leading us into deeper communion with Christ. For many of us, that process was a blessing. Without it, we might never have escaped the assumptions we inherited from our surroundings. We might never have realized that another way was possible. Now here is the challenge. The same habits that helped many of us find Orthodoxy can become obstacles once we are inside the Church. Let me explain through an analogy. Think about the way Americans approach courtship today. We live in a culture of options. Dating apps, personality profiles, compatibility scores, and endless advice all encourage us to evaluate potential spouses through a kind of cost-benefit analysis. We compare possibilities and try to determine which person is the best match. Now, thank God, many people eventually find someone they love. They build a life together, get married, and begin a family. But what happens if they never leave behind that consumer mindset? What happens if they continue to evaluate their spouse the way they once evaluated potential spouses? Sooner or later they discover something unexpected. They find an imperfection they did not anticipate. They encounter a habit they dislike. They discover a weakness that was not apparent before. At that point the consumer instinct kicks in. Some begin looking around, wondering whether there might be something better. Others begin trying to "fix" their spouse, treating the relationship like a renovation project. After thirty-six years of marriage, I can tell you that my wife became much happier when she gave up trying to fix me. There are some things that simply cannot be fixed. More importantly, that is not how healthy relationships work. A good marriage is not built through constant evaluation. It is built through trust, commitment, patience, sacrifice, and love. At some point you stop analyzing the relationship from the outside and begin living it from the inside. You relax into it. You allow yourself to be formed by it. That does not mean you stop growing. It means growth happens through love rather than manipulation. The same principle applies to the Church. I celebrate the fact that many of us found Orthodoxy because we were willing to ask questions, compare alternatives, and search for the truth. Those habits served us well. But once we arrive, we must be careful. If you have ever been a catechumen with me, you have heard me say something that may sound strange: don't become a catechumen unless you are ready to trust. You do not have to know everything before becoming Orthodox. No one does. We make sure people understand the essentials. We address the major questions and objections. But eventually there comes a point where a person must decide whether this is a place where he can be formed. If we carry the spirit of consumerism into the Church, we begin treating everything the same way we treated products on a shelf. We evaluate constantly. We compare constantly. We judge constantly. Combined with the polarization that already infects our culture, this can become spiritually destructive. We begin dividing ourselves into camps. We become critics rather than disciples. Instead of allowing the Church to form us, we place ourselves above it as evaluators. Now, that does not mean we stop improving things. We are always working to improve parish life. We renovate buildings. We develop ministries. We solve problems. But there is a profound difference between building up and tearing down. One spirit seeks to serve. The other seeks to dominate. One spirit acts from love. The other acts from judgment. One spirit strengthens communion. The other undermines it. At some point we must surrender the very habit of analysis that helped bring us here, just as a husband and wife must eventually stop evaluating one another and begin living together in trust. Once you have given your life to Christ and entered His Church, relax. You are in the right place. This is not a pig in a poke. Most of my catechumens know that expression. For those who do not, a "poke" is an old word for a bag. If you were buying a pig at market, you always looked inside the bag before handing over your money. Otherwise you might discover later that someone had sold you something entirely different. Orthodoxy is not a pig in a poke. You have looked inside the bag. You have examined the evidence. You have read the books. You have asked the questions. You have seen what the Church is. Now trust it. The Church has been forming saints for two thousand years. It has done so in Syria and Lebanon, in Greece and Romania, in Kyiv and Moscow, in Alaska and North America. It has formed saints in every culture, every language, and every century. It can form saints here. It can form saints out of us. But only if we allow it to do its work. There are very few places left in modern life where we can lower our defenses, let go of constant evaluation, and simply receive. The Church should be one of those places. This is one reason our worship is so carefully ordered. The prayers have been tested by generations. The hymns have been handed down through centuries. The services have been shaped by the wisdom of the saints. The Church knows what she is doing. Now, I still tell my catechumens and students to keep a little filter active during the homily. The prayers have been vetted by the Church. The sermon comes from me, and I am still a work in progress. But the larger point remains. Let the Church form you. The Church has been creating saints for two thousand years. It is not a cookie-cutter process. Saint Nicholas, Saint Tikhon, and Saint John were very different men. Yet all were united in Christ. The Church knows how to confront our sins. It knows how to heal anger, lust, despondency, pride, and despair. It knows how to help us become more patient, more loving, more peaceful, and more faithful. You do not need a guru. You do not need another internet rabbit hole. You do not need endless searches for the next great spiritual secret. The saints have already shown us the way. Pray. Love sacrificially. Open yourself to God's grace in the sacraments. Love God. Love your neighbor. This is the calling of every human being. This is the vocation of the royal priesthood. This is the path walked by the saints of Antioch, the saints of North America, and the saints throughout the world. And it is the path set before us today. May God strengthen us as we walk it together. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Dear friends in Christ, welcome to this podcast from All Saints Episcopal Church in Portland. All Saints is a loving, welcoming parish serving Southeast Portland for over a century. Our purpose is to celebrate God's love, seek and serve Christ in all persons, and go forth into the world rejoicing in the power of the Spirit!Today, we invite you to join the Very Rev. Andria Skornik as she preaches the gospel, and explores the mysteries of God in our modern world.

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

A series looking the first few chapters of the Book of Romans, by Simon Manchester of Hope 103.2's Christian Growth podcast and pastor at All Saints in Woollahra, Sydney. Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

Today the Sunday after Pentecost is dedicated to All Saints, those who in every generation have lived a life well pleasing to God, because there are many "known" Saints that we have learned about (and from) yet we may not know many of these Holy Men, Women and Children who truly gave their life in following the message of the Gospel.This month many schools will hold their graduation/moving on ceremonies in which many speakers will offer words of guidance and encouragement, for the fields of vocation that many will begin their steps towards.What about the steps towards Sainthood?Listen...

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

St. Lawrence of Brindisi (1559-1619) was one of the early Capuchins, the first Capuchin to be named a Doctor of the Church, and the third Franciscan so named, after St. Anthony of Padua, and St. Bonaventure. Just as the Discalced Carmelites were reformers within the Carmelite order, the Capuchins were reformers within the Franciscan order. St. Lawrence was also a popular preacher, a genius scholar, with a command of at least 10 languages, and the leading Catholic apologist of his day. Links Pope Benedict XVI General Address on St. Lawrence of Brindisi (2011): https://www.catholicculture.org/culture/library/view.cfm?id=9578&repos=1&subrepos=0&searchid=2658399 Was the Date for Christmas Originally a Pagan Holiday? Watch the Video: https://youtu.be/fzjIsL1FGEc?si=P6Yt8WvH-BEjQ3E0 SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  https://jimpapandrea.wordpress.com/ Dr. Papandrea's latest book - Praying the Wisdom: Inspired Prayers for Lectio Divina and Contemplative Prayer: https://sophiainstitute.com/product/praying-the-wisdom/ Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/    

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

Hocus Focus Mix met All Saints, Purple Disco Machine, Sophie and The Giants, Michael Jackson, Afrojack, Aloe Blacc & Dua Lipa

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

Send us Fan MailAll Saints Sunday Homily – St. Innocent Orthodox ChurchOn this Sunday of All Saints, we celebrate the countless men, women, children, martyrs, monastics, pastors, and righteous faithful who responded to Christ's call and became radiant with His grace.In this homily preached at St. Innocent Orthodox Church, we reflect on what holiness truly means in the Orthodox Christian life—not something reserved only for great ascetics of centuries past, but the calling given to every baptized Christian. The saints are not distant examples; they are living witnesses that communion with Christ transforms ordinary people into bearers of His Kingdom.May their prayers strengthen us as we strive to take up our cross, remain faithful in repentance, and seek first the Kingdom of God.“Marvelous is God in His saints.”If this homily was meaningful to you, consider subscribing and sharing with someone seeking the ancient Christian faith.St. Innocent Orthodox ChurchOrthodox Church in America (OCA)Macon, Georgia#AllSaints #OrthodoxChurch #EasternOrthodox #Orthodoxy #OrthodoxChristian #OCA #StInnocentOrthodox #OrthodoxHomily #Saints #ChurchFathers #AncientFaith #ChristianLife #JesusChrist #OrthodoxTeaching #MaconGAWebsite @ https://www.st-innocent.orgInstagram @ https://www.instagram.com/st.innocentchurch/Facebook @ https://fb.me/SaintInnocentMaconGeorgia Help Support St. Innocent Orthodox Church @ https://onrealm.org/siocmacon/-/form/give/now

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

IntroductionFaith is guided by the Holy Spirit and illustrated inCommunity. Today's lessons highlight the faith of Abraham wholistened to God so left the known for the unknown, by Matthew theTax Collector who left a secure job to follow Jesus, by the leaderof a synagogue who for the love of his child sought Jesus, by awoman suffering from an illness and shame, who reached out toJesus. Their stories are remembered and illustrated byparticipants of the communities of All Saints and Zion LutheranChurches.Readings;Romans 4:13-25, New Living Translation and  Matthew 9:9-13, 18-26

The Sunday of All Saints reveals the fruit of Pentecost: the Holy Spirit does not produce one type of saint but sanctifies every kind of person according to God's purpose. The saints differ in vocation, personality, and circumstance, yet all are united by the same Spirit who transformed ordinary human lives into icons of Christ. The question is not whether we are the "right kind" of person to become holy, but whether we will allow the Holy Spirit to sanctify the life God has given us. --- Last Sunday we celebrated Pentecost. We celebrated the descent of the Holy Spirit upon the Apostles. And today, on the Sunday of All Saints, we celebrate the result. Pentecost is the gift. All Saints is the fruit. The Holy Spirit descended upon the Church, and what did He produce? Saints. Not one saint. Not one type of saint. Saints. A multitude which no man can number. When we look at the saints, one thing becomes immediately obvious: they are not all the same. Some were bishops. Some were monks. Some were mothers. Some were kings. Some were soldiers. Some were fools for Christ. Some were scholars. Some were illiterate. Some spent their lives in deserts. Others spent their lives in crowded cities. Some died as martyrs. Others lived long and quiet lives. There is no single personality type that guarantees holiness. There is no single profession. No single temperament. No single life story. St. Peter and St. John were different. St. Basil and St. Mary of Egypt were different. St. Nicholas and St. Anthony the Great were different. And yet all became saints. Why? Because holiness does not begin with personality. It begins with the Holy Spirit. The same Spirit who descended at Pentecost formed each of them according to God's purpose. We often think of saints as extraordinary people. But the Church sees them differently. The saints are what ordinary human beings look like when they are filled with the Holy Spirit. The Spirit does not erase personality. He transfigures it. The Spirit does not destroy human gifts. He sanctifies them. The Spirit does not make everyone identical. He makes each person fully what God created him or her to be. This is important because every generation is tempted to imagine that holiness belongs only to certain kinds of people. Some people think: "I could never be a saint because I'm not a monk." Others think: "I'm not educated enough," or "I'm too ordinary," or "I'm raising children, " or: "I'm busy with work." But the saints prove otherwise. God sanctifies fishermen and emperors. Widows and soldiers. Teachers and laborers. Children and elders. The question is not what role we occupy. The question is whether we allow the Holy Spirit to sanctify that role. The Church needs holy priests. But it also needs holy mothers. It needs holy fathers. Holy teachers. Holy business owners. Holy doctors. Holy craftsmen. Holy students. Holy retirees. The world does not need more successful people. It needs more saints. And that means people who do ordinary things in an extraordinary spirit. A teacher who teaches with love. A physician who heals with compassion. A parent who sacrifices with patience. A worker who labors with integrity. A neighbor who forgives. A pauper who prays. The difference is not merely what they do. The difference is the Spirit in which they do it.  That is why this Sunday comes immediately after Pentecost. The Church wants us to see the connection. Pentecost is not merely a historical event. It is the beginning of a process that continues today. The Holy Spirit is still descending. Still healing. Still sanctifying. Still making saints. And He is doing so here. Among us. In this parish. In our homes. In our daily lives. The saints are not merely heroes from the past. They are proof of what God intends for humanity. They show us what happens when human beings cooperate with divine grace. They are the fruit of Pentecost. And they remind us that the same Spirit who dwelt in them has been given to us. To Him be glory, together with the Father and the Son, now and ever and unto ages of ages. Amen.

Dear friends in Christ, welcome to this podcast from All Saints Episcopal Church in Portland. All Saints is a loving, welcoming parish serving Southeast Portland for over a century. Our purpose is to celebrate God's love, seek and serve Christ in all persons, and go forth into the world rejoicing in the power of the Spirit!Today, we invite you to join the Rev. Dr. Constance Hammond as she preaches the gospel and explores the mysteries of God in our modern world.

Honouring the friends of God with much reverence, the Prophet-King David says, "But to me, exceedingly honourable are Thy friends, O Lord" (Ps. 138:16). And the divine Apostle, recounting the achievements of the Saints, and setting forth their memorial as an example that we might turn away from earthly things and from sin, and emulate their patience and courage in the struggles for virtue, says, "Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every burden, and the sin which doth so easily beset us, and let us run with patience the race that is set before us" (Heb. 12:1).This commemoration began as the Sunday (Synaxis) of All Martyrs; to them were added all the ranks of Saints who bore witness (the meaning of "Martyr" in Greek) to Christ in manifold ways, even if occasion did not require the shedding of their blood.Therefore, guided by the teaching of the Divine Scriptures and Apostolic Tradition, we the pious honour all the Saints, the friends of God, for they are keepers of God's commandments, shining examples of virtue, and benefactors of mankind. Of course, we honour the known Saints especially on their own day of the year, as is evident in the Menologion. But since many Saints are unknown, and their number has increased with time, and will continue to increase until the end of time, the Church has appointed that once a year a common commemoration be made of all the Saints. This is the feast that we celebrate today. It is the harvest of the coming of the Holy Spirit into the world; it is the "much fruit" brought forth by that "Grain of wheat that fell into the earth and died" (John 12:24); it is the glorification of the Saints as "the foundation of the Church, the perfection of the Gospel, they who fulfilled in deed the sayings of the Saviour" (Sunday of All Saints, Doxasticon of Vespers).In this celebration, then, we reverently honour and call blessed all the Righteous, the Prophets, Apostles, Martyrs, Confessors, Shepherds, Teachers, and Holy Monastics, both men and women alike, known and unknown, who have been added to the choirs of the Saints and shall be added, from the time of Adam until the end of the world, who have been perfected in piety and have glorified God by their holy lives. All these, as well as the orders of the Angels, and especially our most holy Lady and Queen, the Ever-virgin Theotokos Mary, do we honour today, setting their life before us as an example of virtue, and entreating them to intercede in our behalf with God, Whose grace and boundless mercy be with us all. Amen.

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

A series looking at the church and our priorities, by Simon Manchester of Hope 103.2's Christian Growth podcast and pastor at All Saints in Woollahra, Sydney. Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

Sermon by the Rev. Canon Dr. Stephanie Spellers at 10:00 a.m. on Sunday, May 17, 2026, at All Saints Church, Pasadena. Readings: Acts of the Apostles Acts of the Apostles 1:6–14, Psalm 68:1–10, 33–36, the first letter of Peter 4:12–14; 5:6–11, and John 17:1–11. Watch the sermon on YouTube here. Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content! 

Sermon by Tim Rich at 10:00 a.m. on Sunday, May 10, 2026, at All Saints Church, Pasadena. Readings: Acts of the Apostles 17:22–31, Psalm 66:7–18, the first letter of Peter 3:13–22, and John 14:15–21. Watch the sermon on YouTube here. Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content! 

Sermon by Tim Rich at 10:00 a.m. on Easter Sunday, April 5, 2026, at All Saints Church, Pasadena. Readings: Isaiah 65:17–25, Psalm 118:1–2, 14–24 and Luke 24:1–12. Watch the sermon on YouTube here. Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out the rest of our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!

Sermon by Thomas Diaz at 10:00 a.m. on Sunday, April 12, 2026, at All Saints Church, Pasadena. Readings: Peter 1:3-9, Psalm 16 and John 20:19-31. Watch the sermon on YouTube here. Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out the rest of our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!

Sermon by Susan Russell at 10:00 a.m. on Sunday, April 19, 2026, at All Saints Church, Pasadena. Readings: Acts of the Apostles 2:14a, 36-41, Psalm 116:1-3, 10-17, 1 Peter 1:17-23 and Luke 24:13-35. Watch the sermon on YouTube here. Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!

Sermon by Tim Rich at 10:00 a.m. on Sunday, April 26, 2026, at All Saints Church, Pasadena. Readings: Acts of the Apostles 2:42-47, Psalm 23, 1 Peter 2:19-25 and John 10:1-10. Watch the sermon on YouTube here. Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!

Sermon by Bishop John Taylor at 10:00 a.m. on Sunday, May 3, 2026, on his final official visitation as Bishop of Los Angeles at All Saints Church, Pasadena. Readings: Acts of the Apostles 7:55-60, Psalm 31:1-5, 15-16, 1 Peter 2:2-10 and John 14:1-14. Watch the sermon on YouTube here. Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out the rest of our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!

We begin Evening Prayer on page 63 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

We begin Morning Prayer on page 42 of the Book of Common Prayer.To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

St. John of the Cross (1542 - 1591) What St. Thomas Aquinas did for philosophy and systematic theology, St. John of the Cross did for mysticism. He brought mystical theology to a plateau, gleaning from the mystics who came before him, and making it accessible to those who want to follow in the contemplative life. Links Check out this Catholic Culture podcast about St. John of the Cross' poetry, including readings of some of his poems in Spanish and English:  https://www.catholicculture.org/commentary/166-poetry-st-john-cross-w-carla-galdo/ Pope St. John Paul II Apostolic Letter, Maestro en la Fe (1990): https://www.catholicculture.org/culture/library/view.cfm?id=5724&repos=1&subrepos=0&searchid=2644080 Pope Benedict XVI General Address on St. John of the Cross (2011): https://www.catholicculture.org/culture/library/view.cfm?id=9548&repos=1&subrepos=0&searchid=2644080 The Collected Works of St. John of the Cross: https://www.icspublications.org/collections/homepage/products/the-collected-works-of-st-john-of-the-cross The song "Living Flame" on the album Held by Love by Songs in His Presence: https://www.amazon.com/dp/B0014C17NW/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  https://jimpapandrea.wordpress.com/ Dr. Papandrea's latest book - Praying the Wisdom: Inspired Prayers for Lectio Divina and Contemplative Prayer: https://sophiainstitute.com/product/praying-the-wisdom/ Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/