Podcasts about biblical exegesis

We are approaching the centenary of the discovery of the Ugaritic language, which belongs to the same family of languages as Hebrew, Aramaic, Moabite, and others. This relationship with Hebrew permits insights to flow both from Hebrew to Ugaritic and Ugaritic to Hebrew. One illustration of this is found in Prov. 12:17. A word traditionally parsed as a verb in a context that seemed to call for a noun was confirmed to be a noun when Ugaritic parallels were uncovered. Some English translations are still catching up. Dr. Andrew Burlingame, a prior contributor to this podcast, is a Wheaton College Classical Languages program alumnus and is now Assistant Professor of Hebrew at the same. He specializes in Northwest Semitic languages, including Hebrew, Aramaic, Phoenician, and Ugaritic, along with their history and texts. Some of his recent publications are featured here.   Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4dbosJz  M.A. in Biblical Exegesis: https://bit.ly/4nb1vKP 

Due to his extensive writing and lecturing John Walton is recognized as a leading scholar on OT backgrounds. His attempts to convey this research to varied audiences, often non-specialists, has led him to search out imagery that will make even involved ideas more intuitively accessible. One such metaphor is that of cultural "backpacks." Dr. John Walton, Old Testament Professor Emeritus at Wheaton Graduate School, is a frequent contributor to this podcast. He has many volumes in his "Lost World" series along with many other publications, including (with Andrew Hill), A Survey of the Old Testament (4th ed.). He is currently collaborating with Dr. Aubrey Buster in preparing a major commentary on Daniel (NICOT). The first volume on Daniel 1-6 is already available, and the second volume on Daniel 7-12 is on the way.   Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4daJ6cH  M.A. in Biblical Exegesis: https://bit.ly/3OYI4bK 

When, in one of Jesus' most well-known parables, the "prodigal son" returns, his older brother feels wronged by the warm reception accorded by their father. The charges he lays against his younger brother may be even stronger than often realized if we perceive echoes of a key scene in Homer's Odyssey. Dr. Alexander Loney is Associate Professor of Classical Languages and the Coordinator of the Classical Languages program at Wheaton College. His publications include The Ethics of Revenge and the Meanings of the Odyssey and (co-editor) The Oxford Handbook of Hesiod. He has contributed several episodes to our podcast. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4er2T9Y  M.A. in Biblical Exegesis: https://bit.ly/4d1iSJD 

In a recent episode, Dr. Ellie Paley walked us through Job 42:6, Job's final response to God's answer from the whirlwind. The very next verse, Job 42:7, presents the conundrum of how Job, who was just rebuked by God, is now commended by God in contrast to his three friends. The Hebrew wording suggests that the key difference between Job and his friends lies in the direction of their speaking: To God about Job or to Job about God? Dr. Paley has taught courses at Duke Divinity School and Jerusalem University College, and is transitioning to a postdoctoral position at Bar-Ilan University near Tel Aviv. Her doctoral research on Divine-Human Dialogue and Resolution in the Book of Job is forthcoming with Brill.   Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/48GQoDD  M.A. in Biblical Exegesis: https://bit.ly/3RjAzww 

Though most often cited at funerals or in times of greatest difficulty, Psalm 23 has a profound message for the whole of life. A close reading of the Hebrew of the opening verses bears out some of this. Dr. Kenneth Gore is Professor of Biblical Studies at Mary C. Crowley College of Christian Faith, Dallas Baptist University. He wrote the column "Baptists Ask," for the Arkansas Baptist News from October 2001 to March 2020, and recently contributed a series of articles on The Psalms for GC2 Press.   Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4cFzZld  M.A. in Biblical Exegesis: https://bit.ly/4t3bZ04 

For the 350th episode of this podcast, Dr Michael Bird reviews the ways in which John's Gospel presents Jesus as equal to God, and then concentrates on the language of 1:18. Is the idea that of Jesus as the "only begotten" of the Father, what would that mean, and how would later theological terminology express what John is teaching? Dr. Bird is Deputy Principal and Academic Lecturer in Theology at Ridley College (Melbourne, Australia). His many publications include What Christians Ought to Believe: An Introduction to Christian Doctrine through the Apostles' Creed and Jesus among the gods: Early Christology in the Greco-Roman World.   Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4mAwEY0  M.A. in Biblical Exegesis: https://bit.ly/41Duai0 

Following Job's sufferings, mourning, arguments with his friends, and God's own speech to him, Job makes his final response in Job 42. But the Hebrew of Job 42:6 has been hotly contested in scholarship, with its interpretation bearing significant implications for how this afflicted God-fearer has emerged from his long-awaited encounter with God. Dr. Ellie Paley has taught courses at Duke Divinity School and Jerusalem University College, and is transitioning to a postdoctoral position at Bar-Ilan University near Tel Aviv. Her doctoral research on Divine-Human Dialogue and Resolution in the Book of Job is forthcoming with Brill.    Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4vrZZaV  M.A. in Biblical Exegesis: https://bit.ly/480BQ1j 

Two of the shortest verses in the Bible are 1 Thess. 5:16 and 17: "Rejoice always, pray without ceasing" (NRSV). Dr. Jeff Peterson argues that that these verses are directed to leaders of the Thessalonian church, along with all of vv. 14-22, and he zeroes in on the Greek adverb translated "without ceasing." Concretely, what was Paul asking the recipients of his letter to do? Dr. Jeff Peterson is Professor of New Testament at Harding School of Theology, Harding University. His publications include (co-editor), Marcan Priority Without Q: Explorations in the Farrer Hypothesis. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/3NUCXJ0  M.A. in Biblical Exegesis: https://bit.ly/4diWywK 

John 20:31 is usually translated as John's purpose statement: "that you may believe that Jesus is the Christ, the Son of God" (ESV). But could the clause also be understood as, "that you may believe that the Christ, the Son of God, is Jesus"? What difference would this make for how we read John's Gospel as a whole? In this episode, David Ritsema discusses the grammatical question behind this translation and its implications for John's presentation of Jesus as the Messiah. Dr. David Ritsema is Assistant Dean and Assistant Professor of New Testament at B. H. Carroll Theological Seminary, East Texas Baptist University. His book, The Divine Messiah: A Portrait of Jesus in the Johannine Literature, is forthcoming with Wipf & Stock. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4tfjeTr  M.A. in Biblical Exegesis: https://bit.ly/4lYiJuC 

Rom. 7:7-25 has attracted more attention from commentators than any other biblical passage. All readers feel some sympathy with the struggle with sin that is voiced, though elements of what Paul writes make neat identifications difficult. Who is the "I" who is speaking in vv. 7-13 and then the "I" in 7:14-25? Prof. Witherington, who has been on this podcast before, is the Jean R. Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary and is an emeritus professor of New Testament at St. Andrews University, Scotland. He has published widely, including commentaries on every book of the New Testament; of relevance to this episode is Paul's Letter to the Romans: A Socio-Rhetorical Commentary. His most recent book is Rethinking Biblical and Systematic Theology. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4uziQR4  M.A. in Biblical Exegesis: https://bit.ly/4sP9NJY     

A long tradition of reading John 4 has viewed the woman at the well as immoral. How was that reading established? What is its textual warrant? What are alternative traditions? What does all this tell us about the role of assumptions in exegesis? Dr. Benjamin Wall is Professor of Theology and Ethics at South University. His publications include Welcome as a Way of Life and he is currently a resident scholar at Lanier Theological Library working on C. S. Lewis' theological anthropology related to disabilities and mental health.  Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4sZt6k7  M.A. in Biblical Exegesis: https://bit.ly/47XmhqW 

Ps. 103:17-18 presents God's kingdom as the kingdom of Israel while v. 19 also mentions God's universal kingdom. In which sense did Christ bring God's kingdom to realization? Dr. Fredericks is Professor of Biblical Studies and Provost Emeritus at Belhaven University. His publications include Reframing Biblical Theology: The Eternal Design and (co-author) Ecclesiastes & The Song of Songs. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/46Wx5Fv  M.A. in Biblical Exegesis: https://bit.ly/4syONHm 

Knowing that devastating judgment is descending on Israel, the prophet affirms that God is his strength. To appreciate the depth of Habakkuk's hope we must understanding the Hebrew language used in its contexts (plural), including the species of deer in Israel. Dr. Oliver Hersey, who has been on this podcast before, is the 11th president of Jerusalem University College. This college, located on the southwestern corner of Mount Zion, Israel, equips for ministry by providing immersive study of the ancient and modern contexts of Israel and the surrounding regions for a deepened understanding of God and his word. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/46qmYsc  M.A. in Biblical Exegesis: https://bit.ly/4qYJdgj     

The Christ hymn of Phil. 2:6-11 is one of the most studied NT passages on Christology. When considering Paul's own study we should note 3:20-21 of the same letter, which reprises several Greek words from the hymn. Dr. Chris Kugler is Lecturer in Theology for George W. Truett Theological Seminary, Baylor University, at the Houston Campus, Lanier Theological Library. His publications include Paul and the Image of God and Heaven, Hell, and Hope: A Biblical and Theological Exploration of Universal Salvation. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4s5Br54  M.A. in Biblical Exegesis: https://bit.ly/4qSuOlE 

Describing the Holy Spirit's work on behalf of believers in Christ, Paul employs two verbs with double prefixes. The effect is to give special stress to the Spirit's work of support and intercession. Dr. Jones, who has been on this podcast before, is the Director of Global Theological Education for Hamoreh Ministries, a theological training ministry working in northern Kenya. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4kLm8MC  M.A. in Biblical Exegesis: https://bit.ly/4rp3xs4 

This is a repeat of our very first episode: Veteran interpreter Dr. John Walton describes the process of exegesis — from choosing a text, analyzing the genre and background, and grappling with the "linguistic core" — in this step-by-step explanation of how exegesis is done. Dr. John Walton, Old Testament Professor Emeritus at Wheaton Graduate School, has since become a frequent contributor to this podcast. He has many volumes in his "Lost World" series along with many other publications, including (with Andrew Hill), A Survey of the Old Testament (4th ed.). He is currently collaborating with Dr. Aubrey Buster in preparing a major commentary on Daniel (NICOT), of which the first volume (Daniel 1-6) is out. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4kwp8MT  M.A. in Biblical Exegesis: https://bit.ly/4arsNa2 

John 3:16 is routinely translated, "For God so loved the world." The NLT translates it, "For this is how God loved the world." The difference roots in a Greek adverb, the sentence as a whole, and the theological logic employed by John. Dr. George Kalantzis, who has been on this podcast before, is Professor of Theology and Director of The Wheaton Center for Early Christian Studies at Wheaton College. Among his publications are Theodore of Mopsuestia: Gospel of John and Caesar and the Lamb: Early Christian Attitudes on War and Military Service. He has been editor or co-editor of several volumes, including, Come, Let Us Eat Together: Sacraments and Christian Unity. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4c5vikE  M.A. in Biblical Exegesis: https://bit.ly/3NQWucV 

Rev. 5:1-14 depicts a dramatic heavenly scene in which the Lamb alone is worthy and able to take and open what is referred to as a βιβλίον (biblion) with seven seals and inscribed in a particular way. The attempt to gain a more precise mental picture of this literary object and its nature as a text includes matters of word meaning and textual criticism. Dr. Christian Askeland, a past contributor to this podcast, is Advisor for The Green Collection (Oklahoma City) and works with Inspire.org. He is interested in the origins and diversity of early Christianity, endeavoring to reconstruct historically the movements from which the relevant texts and manuscripts arose. He has authored John's Gospel: The Coptic Translations of its Greek Text and has co-authored The Bible in the U.S. Capital: Inviting All People to Engage with the Transformative Power of the Bible. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/3LLFswf  M.A. in Biblical Exegesis: https://bit.ly/4jYUwTL 

Many translations render Rom. 8:28 as, "all things work together for good." The NLT renders the same words as, "God causes everything to work together," a construal that is represented in some ancient Greek manuscripts. Yet another possibility would be, "the Spirit works all things together." What explains these differences? A past contributor to this podcast, Joseph Dodson is the Dr. Craig L. Blomberg Chair of New Testament at Denver Seminary. In addition to other publications, he has written Paul the Rabbi Philosopher: Stoic and Jewish Philosophy in the Apostle's Thought, and (with Mattie Mae Motl) Conquerors Not Captives: Reframing Romans 7 for the Christian Life. He is working on commentaries on Romans (Brill) and Colossians-Philemon (Holman). Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4k1MKJ0 M.A. in Biblical Exegesis: https://bit.ly/45tWh5s 

Following his resurrection in Luke 24 Jesus startles his disciples by appearing among them when they are talking about him. By v. 41, properly understood, they are still not believing. Luke's implicit argument about what finally brings them to faith requires close attention to the Greek wording and clues as to discourse structure. Dr. J. D. Atkins is Associate Professor of New Testament Language and Literature, and Chair of the Department of Biblical and Exegetical Studies at Tyndale Theological Seminary. Among other things he has authored, The Doubt of the Apostles and the Resurrection Faith of the Early Church. He is working (coauthor) on Forty Questions on the Gospels (Kregel). In this episode, Dr. J. D. Atkins concludes his discussion of Luke 24:41-45. Check out related programs at Wheaton College:  B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/3Z9V1kg M.A. in Biblical Exegesis: https://bit.ly/4jzKnwy

Following his resurrection in Luke 24 Jesus startles his disciples by appearing among them when they are talking about him. By v. 41, properly understood, they are still not believing. Luke's implicit argument about what finally brings them to faith requires close attention to the Greek wording and clues as to discourse structure. Dr. J. D. Atkins is Associate Professor of New Testament Language and Literature, and Chair of the Department of Biblical and Exegetical Studies at Tyndale Theological Seminary. Among other things he has authored, The Doubt of the Apostles and the Resurrection Faith of the Early Church. He is working (coauthor) on Forty Questions on the Gospels (Kregel). Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4qfstlu  M.A. in Biblical Exegesis: https://bit.ly/4jv2tQk 

Episode: 3348  The unspoken binding tissue of Christmas – and of Hanukkah.  Today, a Merry Christmas to all.

Toward the close of his short letter to Philemon, Paul offers to pay any debt Onesimus may owe Philemon, and adds (ESV), "I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self." The last words are often viewed as heavy-handed, but are better understood as an instance of paralipsis in which Paul "brings up something without bringing it up." He is employing a tactful approach to mention a delicate matter. Dr Seth Ehorn, an alum of the MA in Biblical Exegesis program at Wheaton Graduate School, is Assistant Professor of Classics and Biblical Languages at Houston Christian University. Among other things, he has published 2 Maccabees 1-7: A Handbook on the Greek Text and 2 Maccabees 8-15: A Handbook on the Greek Text, both in the Baylor Handbook on the Septuagint Series. He is currently working on a commentary on Paul's Letter to Philemon. He has contributed several previous episodes to Exegetically Speaking.

In an important line, Paul is frequently understood to be referring to at least two laws, the law of Moses, which the apostle is no longer "under," and a law of Christ, which he is still "under" (1 Cor. 9:21). Jewish parallels and the Greek words Paul uses suggest, however, that it is Paul's commission to preach the gospel that can override some Mosaic laws when they hinder his mission. Paul appears to be a transgressor of Moses' law but he insists he is conducting himself lawfully with respect to Moses because of Christ who commissioned him. Dr. Paul Sloan is Associate Professor of Early Christianity at Houston Christian University. He has published Jesus and the Law of Moses: The Gospels and the Restoration of Israel within First-Century Judaism. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4raJmyq  M.A. in Biblical Exegesis: https://bit.ly/4piXJQ9 

In the opening line of Mark's Gospel Jesus is referred to as "the Son of God," except that the Greek phrasing in this instance, somewhat non-typically, lacks any definite article. That this idiom echoes imperial propaganda is seen to be likely when a Roman centurion employs the same wording as he observes how Jesus died on their cross. Dr. Christopher Hays, a return contributor to this podcast, is president of Scholar Leaders and host of Faith on the Road Podcast. Among his publications are When the Son of Man Didn't Come: A Constructive Proposal on the Delay of the Parousia and Eight Million Exiles: Missional Action Research and the Crisis of Forced Migration. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/49x9aP4  M.A. in Biblical Exegesis: https://bit.ly/3XH7R8U 

When the king of Egypt is first introduced in our OT book of Exodus he is not named, nor thereafter. But the book itself in Hebrew is called "Names," and even the midwives are named (Exod. 1:15). Egyptians tended to treat the kings of their enemies the same way. Dr. Oliver Hersey is the 11th president of Jerusalem University College. This college, located on the southwestern corner of Mount Zion, equips for ministry by providing immersive study of the ancient and modern contexts of Israel and the surrounding regions for a deepened understanding of God and his word. B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4qXJAsL  M.A. in Biblical Exegesis: https://bit.ly/4i2FEmo 

John's longer letter begins with a series of clauses headed by neuter relative pronouns without clear antecedents. In particular, the neuter gender draws our attention. To what do they refer and how does this relate to John's larger concerns? Dr. Elizabeth Mburu, who contributed earlier to this podcast, is Associate Professor of New Testament and Greek at Africa International University, Nairobi, Kenya, and is the regional coordinator for Anglophone Africa for Langham Literature. She is on the board of the Africa Bible Commentary and is the editorial coordinator and New Testament editor for its revision. Her publications include Qumran and the Origins of Johannine Language and Symbolism and African Hermeneutics. She is currently writing the commentary on 1-3 John for the Word Biblical Commentary Series. B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4qL6SBW  M.A. in Biblical Exegesis: https://bit.ly/3XePdVF 

Looking at ancient copies (manuscripts) of the Old Testament is necessary if we are to reconstruct the earliest wording of the texts, but the manuscripts can also shed light on the ancient scribes, their work, and perennial challenges of interpretation. For example, 4Q Jeremiah A (dates to around 225-175 B.C.E.), one of the Qumran Scrolls, has some interesting wording at Jer. 14:6. Dr. Andrew B. Perrin is Professor of Humanities at Athabasca University. His publications include Lost Words and Forgotten Worlds: Rediscovering the Dead Sea Scrolls and Horizons of Ancestral Inheritance: Commentary on the Levi, Qahat, and Amram Qumran Aramaic Traditions. B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/3JDT7US  M.A. in Biblical Exegesis: https://bit.ly/432V97F 

The RSV's translation of the “cleansing of the temple” in John 2:15 is in part, “And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple.” John's Greek, however, suggests that Jesus was using the whip only on the animals, which might have other implications for interpretation. Dr. Croyis the author of a widely used beginning Greek grammar, A Primer of Biblical Greek, and The Mutilation of Mark's Gospel, among other things. His newest book, forthcoming in December, 2025, is The Martyrdom of Polycarp: Translation, Introduction, and Commentary. He previously held teaching posts at Trinity Lutheran Seminary, Wycliffe Hall, Oxford University, and Southern Nazarene University, at the last of which he continues in a part-time teaching role as Professor of Greek and New Testament.  B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4ov2J2Z  M.A. in Biblical Exegesis: https://bit.ly/47D9xGd 

The opening words of Matthew's Gospel are translated as, “An account of the genealogy of Jesus the Messiah” (NRSV), or “This is the genealogy . . .” (NIV), or “This is a record of the ancestors . . .” (NLT). A comparison with the parallels in Genesis and a look at what Matthew actually composes suggest that Matthew had something else in mind. David Capes, formerly Dean of Biblical & Theological Studies at Wheaton College, is the host of Exegetically Speaking and the Director of Academic Programming at the Lanier Theological Library & Learning Center, which sponsors this podcast series along with Wheaton College. His publications include The Divine Christ: Paul, the Lord Jesus, and the Scriptures of Israel. B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/47eidS5  M.A. in Biblical Exegesis: https://bit.ly/4hc5Omd 

The Colossian churches had shifted their attention from Christ to calendrical matters, mediatorial figures, mystical visions, and philosophical notions. Paul is calling them to focus on Christ, who is the center and circumference of reality. In 2:9, Paul's language makes Christ's full deity unavoidable and unmistakeable. Dr. Malcolm Yarnell III, who has been on this podcast before, is Research Professor of Theology at Southwestern Baptist Theological Seminary and is Teaching Pastor at Lakeside Baptist Church. His publications include God, Volume 1 of Theology for Every Person. The second volume, Word, is forthcoming (February, 2026). B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/48gx7tf  M.A. in Biblical Exegesis: https://bit.ly/4o8XupB   

Join Rolf Jacobson, Karoline Lewis, and Matt Skinner for another engaging episode of Sermon Brainwave as they dive deep into the lectionary texts for the 20th Sunday after Pentecost (October 26, 2025). In this thought-provoking discussion, the hosts wrestle with Luke's parable of the Pharisee and the tax collector, exploring the complexities that make this story both challenging and rewarding for preachers. Karoline shares insights from Amy-Jill Levine's interpretation, suggesting both characters might be caricatures - and potentially both justified. The conversation reveals how this parable resists easy categorization and challenges our assumptions about righteousness and mercy. The team also explores the connections between the other lectionary readings, including Jeremiah's communal lament, Psalm 84's beautiful imagery of God's dwelling place, Joel's prophetic vision of the Spirit being poured out on all flesh, and Paul's testament in 2 Timothy about fighting the good fight and finishing the race. Key themes discussed: * Prayer as revelation of our relationship with God * The danger of creating winners and losers in parables * God's mercy that frustrates our human conditions * The democratization of prophecy in Joel * Living faithfully in challenging times Commentaries for the Twentieth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-30-3/commentary-on-luke-189-14-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/7xL1AFORe0A.

The NRSV translates John 7:38, “Out of the believer's heart shall flow rivers of living water.” Behind that stand entangled questions of the punctuation of the Greek sentences (punctuation is lacking in the earliest manuscripts), the meaning of the word κοιλία (koilia), and whose koilia is in mind. Another translation could be, “Out of Jesus' womb flow rivers of living water,” which fits nicely with John's wider context. Dr. Jennifer McNeel is a NT professor at St. Mary's Ecumenical Institute in Baltimore, MD. She also teaches at United Lutheran Seminary and is active in leading church retreats. She has authored Paul as Infant and Nursing Mother: Metaphor, Rhetoric, and Identity in 1 Thessalonians 2:5-8 and Under Her Wings: Mothers and Motherhood in the New Testament.    B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/489nuws  M.A. in Biblical Exegesis: https://bit.ly/3KurwWj 

Peter's Greek wording in 1 Pet. 2:17 suggests a subtle but potent leveling of people and Roman king in Peter's kingdom vision. Dr. Jason Maston is Professor of Theology at Houston Christian University, where he is also Associate Dean, School of Christian Thought, and Director, BA to MDiv Program. His publications include (author) Divine and Human Agency in Second Temple Judaism and Paul: A Comparative Study and (co-editor) Five Views on the Gospel. He is currently writing a theology of 1 Peter as part of the New New Testament Theology series being published by Cambridge University Press.  Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4nmygUL M.A. in Biblical Exegesis: http://bit.ly/4nirWOe 

Welcome to Sermon Brainwave! Join hosts Matt Skinner, Karoline Lewis, and Rolf Jacobson as they dive deep into the lectionary readings for the Eighteenth Sunday after Pentecost (October 12th, 2025). In this episode, we explore the powerful theme of unexpected faith through the story of Jesus healing ten men with a skin disease in Luke 17:11-19, where a Samaritan becomes the unlikely exemplar of gratitude and praise. The hosts connect this Gospel reading with the fascinating Old Testament story of Naaman the Syrian from 2 Kings 5, examining how healing and salvation come through unexpected people and surprising means. We also discuss Jeremiah's revolutionary letter to the Babylonian exiles, where the prophet gives the shocking advice to "seek the shalom of the city" - even Babylon - and the endurance theology found in 2 Timothy 2:8-15. Commentaries for the Eighteenth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-28-3/commentary-on-luke-1711-19-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/KXrBLi3nnxo.

Modern students of biblical Hebrew learn that the “pointing” (symbols for vowels) of the commonly used Masoretic text of the OT was added to the Hebrew consonants in the medieval period, and that the meaning of a passage can depend on the pointing used. Depending on the pointing chosen, Jeremiah 7:7 can be translated as, “I will let you dwell in this place,” or as, “I will dwell with you in this place.” Was the ambiguity of the unpointed text intentional?  James Hoffmeier is Professor Emeritus of Old Testament and Near Eastern History and Archaeology at (former) Trinity Evangelical Divinity School. His publications include The Archaeology of the Bible and Akhenaten and the Origins of Monotheism.  Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4nmygUL M.A. in Biblical Exegesis: https://bit.ly/4pvq85V 

In a healing story shared by the first three Gospels, Luke reports a uniquely worded response of onlookers, translated in the NIV as, “We have seen remarkable things today.” The key Greek word is παράδοξα (paradoxa), which is in fact noncommittal on the morality of what is in view. Dr. Thomas Schmidt is Associate Professor of Religious Studies at Fairfield University. His most recent book, Josephus and Jesus: New Evidence for the One Called Christ (Oxford) examines the description of Jesus given by the Jewish historian Josephus. Through generous donor, it is available for free on the book website: JosephusandJesus.com. His other publications include, The Book of Revelation and its Eastern Commentators: Making the New Testament in the Early Christian World. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4mZ6AVC  M.A. in Biblical Exegesis: https://bit.ly/4mbcRwA 

As of Paul's first (existing) letter to them, the Corinthians are still struggling to understand and practice their faith in their native, non-Jewish environment. In a passage centering on the knowledge of God and idolatry (1 Corinthians 8-10), Paul begins by stating the central Christian confession of the true God, which is a modified version of the Jewish Shema (Deut. 6:4). Rev. Dr. N. T. Wright is Senior Research Fellow at Wycliffe Hall, Oxford University, and Emeritus Professor at the University of St. Andrews and the former Bishop of Durham. His work has established him as a foremost voice among New Testament scholars of the present generation, not least due to his many commentaries, topical studies, and the multi-volume, Christian Origins and the Question of God. He has been with this podcast a few times before.   Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/41AptpA  M.A. in Biblical Exegesis: https://bit.ly/3JL47Qa 

Join Karoline Lewis, Matt Skinner, and Rolf Jacobson for Sermon Brainwave as they dive deep into the lectionary readings for the 16th Sunday After Pentecost (September 28, 2025). In this thought-provoking episode, the hosts explore the parable of the rich man and Lazarus from Luke 16:19-31, examining themes of wealth, justice, and what it truly takes for someone to repent. They discuss how this challenging parable connects to broader themes in Luke's Gospel, from the Sermon on the Plain to stories of transformation like Zacchaeus. The conversation also covers the prophetic voices of Amos 6:1a-4,7 and the surprising hope found in Jeremiah 32:1-3a, 6-15, where the prophet makes a remarkable act of faith by purchasing land while Jerusalem is under siege. The hosts conclude with reflections on Psalm 146 and 1 Timothy 6:6-19, exploring the early church's ongoing struggles with wealth and Christian living. Commentaries for the Twelfth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-26-3/commentary-on-luke-1619-31-10. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/fyxXLihF6vg.

Join Profs. Matt Skinner, Karoline Lewis, and Rolf Jacobson for another insightful episode of Sermon Brainwave as they dive deep into the lectionary texts for the 14th Sunday after Pentecost (September 14, 2025). In this episode, the hosts explore the powerful contrast between grumbling and joy found in Luke 15:1-10, where Jesus tells the parables of the lost sheep and lost coin. They discuss how these stories reveal God's character as one who celebrates finding the lost, and examine why the Pharisees and scribes struggled with Jesus's radical inclusivity at the table. The conversation also covers Exodus 32:7-14, exploring the golden calf incident as a paradigmatic story of idolatry and God's faithfulness to the covenant despite human unfaithfulness. They touch on the challenging passage from Jeremiah 4:11-12, 22-28, examining themes of judgment and restoration. The hosts provide practical preaching insights on Psalm 51:1-10 as a confession text and discuss 1 Timothy 1:12-17, highlighting how Paul's story serves as a tableau of God's mercy and transformation. Commentaries for the Fourteenth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-24-3/commentary-on-luke-151-10-6. ⏰Timecodes⏰ 00:00 Introduction to the 14th Sunday after Pentecost 00:58 Grumbling vs. Joy: A Theological Contrast 03:19 The Parables of the Lost: Context and Meaning 09:35 Idolatry and Divine Fidelity in Exodus 12:49 Jeremiah: The Weeping Prophet and National Consequences 17:19 Psalm 51: A Call to Repentance 20:15 Paul's Legacy: Mercy and Transformation *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Subscribe for weekly episodes and visit workingpreacher.org for additional preaching resources. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/EH9NlVl2CvY.

Join Karoline Lewis, Matt Skinner, and Rolf Jacobson as they dive deep into the challenging texts for the 13th Sunday after Pentecost (September 7, 2025). This Rally Sunday episode tackles some of the most difficult discipleship passages in Scripture, including Jesus' radical call to "hate" family in Luke 14:25-33 and the powerful "choose life" message from Deuteronomy 30. The hosts explore what it truly means to count the cost of discipleship, examining Jesus' hyperbolic language about hating family members and giving up all possessions. They discuss how these challenging texts might actually be good news for believers, especially as congregations gather for the new program year. The discussion includes practical insights for preachers preparing Rally Sunday sermons, exploring how these texts speak to commitment, community formation, and the transformative nature of following Jesus. Commentaries for the Thirteenth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-23-3/commentary-on-luke-1425-33-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Subscribe for weekly episodes and find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/rNM0-lfyQQk.

Hebrew poetry is rich in parallelism of sound (phonological), words (lexical), meaning (semantic), and grammar, through which meaning is conveyed. Psalm 150 illustrates these devices, and manages to strike its climactic note through the breaking of them. Chandler Dean is working on her M.A. in Biblical Exegesis at Wheaton Graduate School. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4792UvI  M.A. in Biblical Exegesis: https://bit.ly/3HL7zcM   

The Greek of Heb. 12:14-16, though rendered into separate sentences in some English translations, is a single Greek sentence. Paying close attention to the internal structure, especially a participle at the beginning of v. 15, sharpens our understanding of the integrated thought: The pursuit of true peace can involve conflict, albeit a conflict for the sake of peace. Pat Miller is an attorney now working on his M.A. in Biblical Exegesis at Wheaton Graduate School, while teaching as an adjunct in the Department of Politics and International Relations. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/45qkw3y  M.A. in Biblical Exegesis: https://bit.ly/3UkbqQS 

The opening lines of Genesis illustrate the way Hebrew relies on the sounds of words to convey meaning, for example, the menacing Hebrew word for ‘darkness.' Rabbi Steven Bob, who has contributed several episodes to this podcast series, is Rabbi Emeritus at Congregation Etz Chaim in Lombard, Il and guest faculty at Wheaton College. He is the author of Go to Nineveh: Medieval Jewish Commentaries to the Book of Jonah, Translated and Explained, and is working on a commentary on Ezra and Nehemiah. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/456wqAM  M.A. in Biblical Exegesis: https://bit.ly/45vlawP   

At a crucial juncture in his argument and in the space of two verses Paul uses four terms related to the πιστ- word-group, usually rendered as “faith” or “belief.” Background and the context of Romans favor hearing the ideas of “loyalty” and “faithfulness” in v. 3. Dr. Bates, who has been on this podcast before, is Professor of New Testament at Northern Seminary. Among his several publications are Beyond the Salvation Wars: Why Both Protestants and Catholics Must Reimagine How We Are Saved and Salvation by Allegiance Alone. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/44XpTZ5  M.A. in Biblical Exegesis: https://bit.ly/4fixRzB 

Join Matt Skinner, Karoline Lewis, and Rolf Jacobson on Sermon Brainwave as they explore the readings for the 11th Sunday after Pentecost (August 24, 2025). This episode dives deep into Luke 13:10-17, the powerful story of Jesus healing a woman with a crooked back on the Sabbath - a healing that's really about liberation and freedom. The hosts unpack the unique aspects of this healing story, including why the woman is called a "daughter of Abraham" (the only time this phrase appears in Luke), what it means that she's "set free" rather than simply "healed," and how this story challenges our assumptions about bodies, health, and spiritual freedom. They also explore the Sabbath debate and how Jesus operates firmly within Jewish tradition while expanding our understanding of what the Sabbath is truly for. Additional readings discussed include Isaiah 58:9b-14 (or Jeremiah 1:4-10 for semi-continuous readings), Psalm 103:1-8, and Hebrews 12:18-29. The conversation touches on themes of liberation theology, biblical interpretation, prophetic calling, and the pastoral care embedded in challenging theological concepts. Commentaries for the Eleventh Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-21-3/commentary-on-luke-1310-17-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/ZIfjXXNjzGI.

Join Karoline Lewis, Matt Skinner, and Rolf Jacobson as they dive deep into the lectionary readings for the 10th Sunday after Pentecost (August 17, 2025). In this episode, they explore the challenging theme of division that Jesus brings, not as his goal, but as an inevitable result of following his way. Our hosts unpack Luke 12:49-56, where Jesus speaks of bringing fire rather than peace, and discuss how this passage connects to the realities of following Christ today. Whether you're a preacher preparing for Sunday or someone seeking a deeper understanding of these challenging texts, this conversation offers thoughtful biblical interpretation and practical wisdom for navigating the complexities of faith in community. Commentaries for the Tenth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-20-3/commentary-on-luke-1249-56-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/P4na2z2CK_c. Sermon Brainwave is a production of Luther Seminary's Working Preacher, your trusted source for preaching resources since 2007.

Join Rolf Jacobson, Karoline Lewis, and Matt Skinner for another episode of Sermon to Brainwave as they dive deep into the lectionary texts for August 10th, 2025. In this episode, our hosts explore the rich connections between Genesis 15:1-6 (Abraham's covenant and the promise to count the stars), Isaiah 1:1, 10-20 (God's call for justice over empty worship), Psalm 33:12-22, Hebrews 11:1-3, 8-16 (faith as a journey without a round trip), and Luke 12:32-40 (the little flock, treasure, and watchful servants). Whether preparing a sermon or simply wanting to go deeper into Scripture, this episode offers fresh insights and practical applications. Commentaries for the Ninth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-19-3/commentary-on-luke-1232-40-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/t1Ds7ijdNb0.

The Rich Fool, Ecclesiastes, and Finding True Wealth. Join Matt Skinner, Karoline Lewis, and Rolf Jacobson as they dive deep into the challenging texts for the Eighth Sunday after Pentecost (August 3rd, 2025). This episode explores Luke's parable of the rich fool, examining what this wealthy man actually did wrong and why Jesus calls him "fool" rather than "sinner." The hosts tackle tough questions about wealth, possessions, and what it means to be "rich toward God." They discuss how the parable connects to our modern struggles with storage units, financial security, and the subtle ways greed can creep into our lives - even when we're just trying to be responsible. The conversation also explores the challenging pairing of this text with Ecclesiastes, examining the wisdom literature's perspective on vanity (Hebrew: hevel - like smoke or vapor) and the fleeting nature of worldly pursuits. Plus, they delve into the beautiful poetry of Hosea 11, where God's parental love and tender compassion shine through despite Israel's unfaithfulness. Commentaries for the Eighth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-18-3/commentary-on-luke-1213-21-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/OUArBuV3u2g.

Dr. Christopher Yuan is an internationally recognized speaker, author, and trusted voice on biblical sexuality. His award-winning book, Holy Sexuality and the Gospel, was named 2020 Resource of the Year for Social Issues by Outreach Magazine. In it, Dr. Yuan offers a powerful and deeply gospel-centered message: our identity is not found in our sexuality but in Christ alone. He calls Christians to embrace holy sexuality—chastity in singleness and faithfulness in marriage—a vision that challenges cultural narratives and points to lasting truth rooted in Scripture.After graduating from Moody Bible Institute, Dr. Yuan earned a Master's in Biblical Exegesis and a Doctor of Ministry. He taught Bible for over a decade at Moody, and today his ministry has reached audiences across five continents, equipping churches to engage with grace and truth on issues of sexuality and gender.He is also the creator of The Holy Sexuality Project—a groundbreaking, first-of-its-kind discipleship video series designed to help parents and grandparents lead their teens in understanding, embracing, and celebrating biblical sexuality.Behind this ministry stands the quiet strength of his mother, Angela Yuan, who has walked through unimaginable pain. From a broken but redeemed marriage to years of tearful prayers for her prodigal sons, she clung to the promises of God. Through it all, the Lord poured out grace—teaching her to believe that He can change what seems unchangeable, and leading her into daily renewal and unwavering hope in Christ. Tune in for a powerful testimony!