Podcasts about scripture matthew

Daily Dose of Hope July 18, 2025   Scripture – Matthew 26:47-75   Prayer:  Almighty God, We thank you for this week.  As we go over the days of this past week, give us insight into what we did well and where we fell short.  How did we deny you?  How did we glorify you?  Lord, we truly want to reflect you in everything we do.  Give me self-awareness, Lord.  In these next few moments of silence, Lord, we are hungry to hear your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are finishing up Matthew 26.  We'll discuss Jesus' arrest in the garden, his time before the high priest, and Peter's denial.   Let's start with the arrest itself.  The Jewish leaders sent an armed crowd to arrest Jesus.  Maybe they were expecting resistance from the disciples.  One thing is certain – they needed to come at night and quietly.  They knew that if they tried to arrest Jesus during the day as he was walking among the crowds, that there would be a riot.  They needed an insider though to help them access Jesus privately.  They found one in Judas.   Judas betrays Jesus with a kiss, literally.  Jesus seemed to be expecting him.  He knew what was about to occur.  Again, I wonder what is going on in Judas' mind at the time.  Does he hesitate at all?  Is he so angry and resolute because Jesus wasn't the Messiah he hoped him to be?  Is he just overcome with evil?    The Scripture said that one of Jesus' companions cut the soldier's ear off.  We know from other Gospels that it was indeed Peter who did so.  Jesus wasn't happy about that.  He makes this interesting statement about how the things that were prophesied must take place.  Jesus knows.  All of this is necessary, for our sake that is.   Jesus goes before the Sanhedrin, the Jewish ruling council.  Caiaphas, the high priest, interrogates Jesus.  They are actually in Caiaphas' home as they do this.  It certainly feels suspicious and secret.  They were looking for something for which to charge Jesus.  They feel so threatened by him.  False witnesses come forward, and Jesus is silent.  Finally, when asked if he is the Messiah, Jesus responds.  But he makes it clear he isn't just a human Messiah sent by God to set up an earthly Kingdom and free the Jews.  Actually, he is divine.  And Jesus tells them that he will be seated on God's right hand and will come back to earth on the clouds of heaven in judgment.  He is the rightful king now and in the future.  He is God and he will be on the throne.   Well, that does it.  The high priest can't believe his ears.  He tears his clothes and calls out blasphemy.  The council decides that Jesus is worthy of death.  Of course, as they do all of this, they have no idea that prophecy is being fulfilled.  They have no idea that they are part of a grander plan that God orchestrated long ago.  They are clueless.  But God will achieve his purposes and he will use whoever he needs to use.   The final portion of the chapter has to do with Peter's denial.  The man who said he would rather die than deny Jesus is now denying him three times.  And he denies him adamantly.  He doesn't go hide somewhere.  He stands in obvious locations, allowing himself to be called out, and he vehemently denies knowing Jesus.    One thing that is great about Scripture is that it doesn't hide people's sins.  Here is Peter, one of Jesus' closest friends, and he denies Jesus three times.  He is scared.  He is embarrassed and scared of being ridiculed.  He is lacking in faith.  And while the chapter ends here, there is a lot more to Peter's story.  Just like there is a lot more to our story.   Blessings, Pastor Vicki    

Daily Dose of Hope July 17, 2025   Scripture – Matthew 26:17-46   Prayer:  Almighty Father, You always know what is best for us.  Thank you for that.  We are sorry for the ways that we resist.  Help us to want what you want for us.  Help us to want to be patient, to want to be kind, to want to be obedient.  Conform our will, Lord,  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are looking at part two of three parts in Matthew 26.  This is a chapter with lots of substance!   Today's passage includes what we would describe as “The Lord's Supper.”  These are many of the words we say when we share Holy Communion together as a church.   Let's dig into this text.  Jesus has prepared for the disciples to celebrate Passover together.  All the necessary arrangements have been made.  The fact that Jesus is celebrating with his disciples and not his biological family is significant.  It shows his solidarity with these men.    But Jesus knows the solidarity won't last forever.  He prepares this group for one of them to betray him.  None of them believe that they would actually do it.  “You don't mean me, do you?” they all ask, even Judas.  I wonder what Judas is thinking at that moment.  We know he has already betrayed Jesus.  He is a liar and a backstabber and he must have convinced himself that it was the right thing to do.  How often do we convince ourselves that sin is okay, that it is justified?    Passover, or the Festival of Unleavened Bread, is one of the most important Jewish celebrations.  It celebrates the Hebrew victory over Egyptian tyranny.  The Jews were freed from slavery under Pharoah.  At the time, there would have been the additional sub-text of deliverance from Roman oppression as well.    Jesus takes the Passover meal and redefines it for his followers.  Jesus takes the bread and identifies it as his body.  Obviously, it wasn't his literal body, as Jesus was speaker of the statement.  But it represents something very substantial.  Jesus is about to be crucified by the Romans, at the hands of the Jewish leaders.  In doing so, he will be the final sacrifice for sin for all time.    He then takes the cup and declares that the wine is His blood of the new covenant, poured out for the forgiveness sins of the world.  Jesus is ushering in the New Covenant.  He is the New Covenant.  The Old Covenant is being fulfilled by Jesus' life, death, and resurrection.  Can you imagine how confused the disciples are when he says this?  This isn't the typical liturgy of the Passover.  What is Jesus saying about his body and blood?  Remember, while Jesus has warned them of his upcoming death, they still don't quite believe it or understand it.    Let's talk about Holy Communion for just a moment.  In the Lord's Supper, the faith community, current day followers, come together to experience the grace of Jesus Christ on a regular basis.  There are some traditions that read the words in Matthew 26 and believe in transubstantiation, meaning that the bread and wine actually become the body and blood of Jesus.  We don't believe that in Methodism.  However, we do believe that the Holy Spirit is present and at work as we receive communion. It is not just an act of remembrance, but truly a means of grace in which we are able to experience Jesus in a way that is real but also somewhat mysterious. It is a tangible way to experience an inward grace.   Methodists (of all streams) believe that in Communion, the Holy Spirit brings Christ to us, expressing the grace and love of God toward us through the means of bread and wine. In fact, John Wesley described communion as “the grand channel whereby the grace of his Spirit was conveyed to the souls of the children of God.” Through the Lord's Supper, we can expect to experience Jesus' love, forgiveness, healing, holiness, presence, and even a foretaste of heaven. Because of this, Wesley encouraged Methodists to experience Holy Communion weekly if not more, as it provides “nourishment for the soul.”   One of the beautiful things about our theology is that we have an open table. Wesley viewed Holy Communion as “a converting ordinance,” through which the Spirit can lead an individual to faith in Jesus Christ. Because of our emphasis on prevenient grace, we trust that God has already been at work in the life of each person, continuously wooing them closer to Christ. Thus, in the Lord's Supper, you don't have to be a member of any church but simply respond to Christ's invitation-he invites those who love him, who seek him, and who repent of their sins.    For those who have not yet received salvation, we believe that the Holy Spirit can work through the act of communion to transform their heart in such a way they are ready to say yes to Jesus. In this sense, Holy Communion can be an act of justifying grace. For those who are already in the community of faith, Holy Communion tends to be an act of sanctifying grace, as it nurtures believers, points them back toward grace, and helps them grow and move forward in their faith journey.   Our reading for today also has Jesus predicting Peter's denial.  I have always found this so fascinating.  Peter was convinced that he would never turn his back on Jesus.  He says that he will die before renouncing Jesus.  And it is only a few short hours later that Peter denies Jesus not once, not twice, but three times.  How quickly can sin and temptation enter our hearts and minds!  When push came to shove, Peter let fear take over.    As we discussed in Mark, it's wonderful to see how fearful, self-protecting Peter becomes bold, confident Peter after the coming of the Holy Spirit. On our own, we will falter.  With the power of God in us, we can change and do hard things.   Lastly, the poor disciples cannot stay awake.  They've had a lot of wine and food at the Passover meal.  Jesus has them praying and they just can't keep their eyes open.  The Spirit is willing, but the flesh is weak.   It's also here that Jesus submits himself to the Father.  The human part of him would like the whole ordeal to not happen.  But he knows that it must.  It will be the most important event in the history of the world.  Nothing will ever be as significant.  The course of human history is about to change.   Blessings, Pastor Vicki  

If we actually take the gospel, the essential message of Jesus Christ, and we live it out, what will it look like? That's what the Sermon on the Mount is about.  And in this part of Jesus' Sermon on the Mount, we get to the area of money and possessions.  Jesus tells us three things we can draw out here: 1) how money exercises power over us, 2) why money exercises power over us, and 3) how we can break the power. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 2, 1999. Series: The Mount; Life in the Kingdom. Scripture: Matthew 6:19-34. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Daily Dose of Hope July 16, 2025   Scripture – Matthew 26:1-16   Prayer:  Lord Jesus, You are King of Kings and Lord of Lords.  We are so amazingly grateful for your grace and love.  Forgive us for the many times when we fall short, when we betray you, when we fail to be loving or faithful.  We want to grow stronger, Lord, but we can only do so through your power.  Lord, help us hear your voice.  In the next few moments of silence, Lord, hear our prayers... In Jesus' Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is Wednesday so it's Recharge day!  Yay!  Join us at 6:30pm in the Garage for fellowship, worship, prayer, and small community.    Today, we are starting Matthew 26.  This chapter is the beginning of the passion narrative. These chapters will start getting longer and they are certainly worth reading carefully. We start the chapter with Jesus once again announcing that he will be arrested and killed.  At the very same time, the Pharisees and the high priest are plotting his death. Matthew has done a good job here showing us that while the Pharisees think they are being sneaky, Jesus has been in the know the whole time.  He is God and he knows what to expect.   Immediately after, we find Jesus being anointed for burial but certainly not in the typical way. It would have been fairly normal, in first century Jewish society, to anoint a guest with oil when they came to your home for a meal or gathering. It was an act of respect. The host would typically use an inexpensive oil but in this narrative, we find the woman (other Gospels name her as Mary) uses a highly valued perfume. She obviously saw Jesus as a very, very special guest worthy of only the best. Remember, the word messiah means “anointed one” so there is symbolism going on here too.   The woman's act of devotion is lost on the disciples. They are rude and indignant. “Why this waste?” they ask. Giving the disciples the benefit of the doubt, we have to remember that they were very poor men .It also gave them a chance to sound pious, “This should have been given to the poor!” But Jesus knew all about the poor; he had been caring for the poorest of the poor throughout his ministry. The disciples weren't telling him anything he didn't already know.   But there is something going on here that goes much deeper than the disciples can even fathom. Jesus rebukes the men and says that what she did for him was beautiful; she was preparing him for burial. Of course, this is lost on them too. While it's possible that Mary had some insight into the danger that lie ahead for Jesus, it's clear that the disciples still do not understand what is to come. Mary's act was one of honor and devotion. Rather than being practical, she was extravagant toward her Lord and Savior.   How often do we act extravagantly toward Jesus OR are we more likely to simply be practical?   Our reading for today ends with Judas making the decision to betray Jesus.  Most likely, his mind was made already but here we see him finish the deal – he sells Jesus out for thirty pieces of silver.  I thought this might be a good time to do a deep dive into Judas himself, but what I learned is there are very few, if any, reliable sources that describe the life of Judas (there are plenty of fictional or questionable sources).  Besides his betrayal of Jesus and subsequent suicide, we don't know much about the man himself.    But we know that betrayal doesn't happen in a vacuum.  It got me thinking.  Was there a time when Judas genuinely wanted to follow Jesus?  At what point did he allow greed, selfishness, and evil, to take over?  What role did Satan play?  Was there a time when he had second thoughts?    At times, we are all Judas.  We have all betrayed Jesus, whether we like to admit it or not.    Blessings, Pastor Vicki    

Jesus, I need to put these heavy expectations down. Keywords: Expectations; burden; heavy; legalism; rules; specifications; rest. Scripture: Matthew 11:28-30 

WELCOME- DO YOU BELIEVE IN MIRACLES? MIRACLE DEFINITION   EXTRAORDINARY WORK PERFORMED DIRECTLY BY THE POWER OF GOD IN OUR NATURAL WORLD FOR HIS GLORY AND TO ATTEST TO HIS WORD, PRESENCE AND LOVE. SCRIPTURE MATTHEW 11:2-3    2. “WHEN JOHN THE BAPTIST WAS IN PRISON, HE HEARD WHAT JESUS WAS DOING. HE SENT HIS […]

Daily Dose of Hope July 15, 2025   Scripture: Matthew 25:31-46   Prayer:  Lord God Almighty, You have given us everything.  Not only did you create the world, but you created us.  Everything we have is a gift from you.  Forgive us for when we begin to think that things are “ours.”  Soften our hearts.  Help us become more generous.  Lord, I give you my whole self.  I want to offer myself as a living sacrifice; may I be pleasing in your sight.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are finishing up Matthew 25.   We closed up our devotional yesterday by talking about the importance of earning a spiritual profit for the Kingdom.  If you recall, we read the parable of the bags of gold, also called the parable of the talents, and we talked about how God expects us to be diligent with the resources he provides us.  Afterall, everything we have is from God and he expects us to use our finances, gifts, and skills, to expand his Kingdom, to earn a spiritual profit.    But what does that look like in a very practical way?  Well, the rest of Matthew 25 gives us a picture of how God expects us to use our resources – our time, our money, our talents, and our skills.  It's the text about Jesus separating the sheep and the goats.    There are a lot of thngs about this parable that are worth mentioning.  First, Jesus is clear that the Son of Man, that would be him, will be coming in glory to judge the nations or all the people.  Some people say that Jesus will not return and others say he will not judge.  Actually, he himself says he will do both.  I think it is clear throughout the Gospels but it is also very clear right here.   What are the criteria for judgement?  It's pretty clear.  Jesus has already spoken about how he came to serve and give his life as a ransom for many (Matt. 20).  Thus, he expects us also to serve the least of these.  But we have to be very careful here.  Salvation, as we know, is a free gift that comes through faith in Jesus alone.  We have to not turn this into a lesson in works-righteousness.  The Kingdom is a gift.  Think about it.  Those who are deemed righteous in this text don't even know what they have done.  They are like, “Lord, but when did we see you hungry?”  They haven't been out there trying to earn salvation.  They have just been overflowing with the love of Jesus, doing what should come naturally to a person who follows Jesus.  Their actions are evidence that they have a relationship with a loving, compassionate, merciful God.    Scripture definitely demonstrates that Jesus strongly identifies with the poor and oppressed. Whenever we use our resources and talents to help alleviate the suffering of the poor or oppressed, then it is like we are doing it for Jesus.  But we really have to examine our hearts.  Are we trying to earn spiritual merit badges?  Are we serving out of obligation?  Are we serving or giving to feed our ego?  OR...are we serving and giving as an outpouring of the love, grace, and mercy that Jesus has shown us.  Yes, God expects us to use our resources well.  He expects us the earn a spiritual profit for the Kingdom.  But if doing so leads us to resentment and bitterness, then we have to look deep in our soul.  God loves a cheerful giver.  God wants us to want to serve him.   I guess this would be a good time to stop and just allow all of us to spend time in prayer.  First, are we working to earn a profit for the Kingdom?  If not, why?  And then, where is our heart in all of this???  Do we feel joy in serving and giving?  What is our motivation?  Let's just talk to Jesus.   Blessings, Pastor Vicki

Evening Service- "The Lord's Prayer- So, What Do We Ask?" Scripture: Matthew 6:9-13; Luke 11:1-4

On the surface, one of the most unattractive things about Christianity to our culture today is its view of sex; but if you look underneath the surface and get a better grasp on what is really taught, the Christian view of sex is one of the most attractive things about it. In other words, a lot of people see the Christian understanding of sex as undermining its credibility to them, but when you look down deeper, I think you're actually going to see the Christian view of sex is one of the evidences for its truth. Because Christianity accounts for how sex operates in our lives, in our relationships, and in our society. Let's draw out four things Jesus is saying about this in the Sermon on the Mount: 1) there is such a thing as lust, 2) what it's not, 3) what it is, and 4) how it can be healed. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 25, 1999. Series: The Mount; Life in the Kingdom. Scripture: Matthew 5:27-30. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Daily Dose of Hope July 14, 2025   Scripture - Matthew 25:1-30   Prayer:  Lord Jesus, Help us be productive members of your Kingdom.  I know we fall short.  I know we mess up.  Call us, let us hear your voice, and we will respond.  We will say yes.  Give us the courage and boldness to be the people you called us to be.  We love you, Lord.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope on this 14th of July, 2025.  How in the world is it already the middle of July?  Our lives move fast.  Anyway, this is a deep dive into the Gospels and Acts and today, we are diving into the first half of Matthew 25.    This chapter is a series of parables, again describing different aspects of the Kingdom of God.  This first parable, though, needs to be interpreted from an eschatological perspective, meaning when Jesus returns in final victory to judge the living and the dead.  The parable of the virgins (some translations say bridesmaids) is somewhat of a continuation of the last chapter where we discuss the wise and evil servants.  There are ten virgins who are waiting for the bridegroom, but he is delayed.  Only half of the virgins bring additional oil for their lamps.  You can see where this is going.  All ten virgins fall asleep while waiting.  Then, they are awakened, learning that their man is about to arrive. Half of the virgins, the foolish ones, cannot light their lamps.  They ask their wiser sister to share their oil but that's a no-go.  The wise virgins recommend that those without oil go buy some more.  Ultimately, the wise virgins are ready when the bridegroom arrives.  When the foolish virgins return, after finding the only 24/7 oil store in the area apparently, they aren't allowed into the wedding.  They even cry out but the door is not opened.  The bridegroom denies even knowing them.  Ouch.   Every virgin fell asleep.  But only half were prepared with oil.  Thus, we can see that the focus here is on being ready, even when there is a delay.  As I dug into the scholarly discourse on this parable, it seems the most common interpretation is that having oil, being prepared, means more than simply saying yes to Jesus.  That is obviously important.  But while we wait for Jesus' return, we are called to do his work.  While waiting, we aren't supposed to be idle but to be actively working to expand the Kingdom, doing acting of love and mercy, sharing the Gospel, and pointing others to Jesus.  This is not just about getting ourselves ready but getting others ready as well.  Don't be caught without your oil.   This is followed by the parable of the bags of gold.  Other translations call this the parable of talents.  Again, it offers us another glimpse into the Kingdom of God.  But before we talk about this parable, we have to have a basic understanding of what life was like during the time of Jesus.  Remember, the people Jesus was speaking to were living in the Roman Empire, and there was a huge disparity between rich and poor. There were wealthy landowners and tax officers, there was a very small middle class, usually tradesmen of some kind, but the overwhelming majority of people were poor. Many were small tenant farmers or day laborers. Its estimated that the unemployment rate may have been as high as 70%. Even if you had a job, it was typically low-paying and you made just enough to buy food for that day. Unless you were rich, there wasn't disposable income. People were literally starving to death, not too unlike some Third World countries today.   Because of this, people who were very poor would sometimes sell themselves and their families into slavery. It's estimated that 30% of people living in the Roman Empire at that time were slaves. For some, it was the only way they might consistently have food. Life was just that hard. People would also sell themselves into slavery if they had debt. Under Roman occupation, the tax burden was incredibly oppressive and unjust, particularly for small tenant farmers. People would accumulate debt if they couldn't pay their taxes. If you had a debt and didn't pay, then you were thrown in jail. Obviously, you couldn't pay your debt in jail, nor could you work, and then your family would starve to death. So, sometimes people would sell themselves into slavery as a bondservant so their debt could get paid. Their master, or owner, would pay their debt and then they would owe them a certain number of years of service to pay off that debt.   Even though that isn't necessarily the same way we envision slavery today, the fact was, in this parable, the Master did own the servants. Now remember, he had entrusted them with some talents. A talent was actually a measure of weight rather than an amount of money. It was approximately 130 lbs. so whether or not it was a talent of silver or gold, it would have been very valuable. Even one talent of silver would have been more than an average person would have made in a year. I read several places that one talent in today's money would be roughly one million dollars. This Master had entrusted one servant with 5 talents, one with 2, and another with 1, a significant sum. The talents and the servants belonged to the Master and the crowd that Jesus was speaking to would have known that.   Okay, so what is the point of all of this?  Well, the first point is that ALL of us belong to God. He is our master. Our physical body belongs to God. All that we own-our money, our home, our possessions, they all belong to God. We may think we are in control but really we do not exist independently from God.  We may think that we own our stuff, our financial portfolio, our car, but really we are just the managers of it. Ecclesiastes 5:15, “Everyone comes naked from their mother's womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.” Another version says, “You can't take your riches with you.”   Now some of you may really struggle with this concept OR you may agree with it theoretically but it isn't a practical reality for you. In fact, right now you might be thinking, but I'm the one who earned this money. I'm the one who made this sacrifice or earned this degree or did this or that to have a nice salary, to buy a home, to purchase a nice vehicle. You might be thinking that really, “I did this on my own.” But Deut. 8:17 says, “You may say to yourself, ‘My power and the strength of my hands have produced this wealth for me,' But remember the Lord your God, for it is he who gives you the ability to produce wealth...” Despite how economically self-sufficient we think we are, God created us and it is God who gives us the ability to work, the ability to earn money, the ability to provide a living for our families...all we have is his; we are not independent from him.   Another important concept we learn from this parable is that God created us with the intention that we would use our money, our resources, and our talents and skills to produce a profit for him, a spiritual profit. Think about the parable. The master gives the first servant five talents and he doubles his money. The second servant was given two talents and he doubles his money and then the third one basically just hid his head in the sand and hoped the whole thing would go away. The master then says to him, “You wicked and lazy servant.” He had really harsh words for him.   At first glance, we might be taken aback by such hard words but think about it, the master bought these bondservants or slaves to make a profit for him. He would never have bought them if he thought they would make him lose money. Their purpose was to earn a profit for the master. Let's bring it back to us...God expects to see a profit from us. He isn't harsh. He doesn't require that we do the impossible–he has given us abundant resources–and he has called us, he requires us to use our God-given talents and resources to produce a spiritual profit for God, for His Kingdom.    One of my seminary professors used to say, “We don't serve a mush God.” Our God is not all mushy love, rainbows, and unicorns. Yes, he is loving but he still has expectations for us. There are standards, there is accountability. And this is one of those areas...he doesn't expect us just to sit and soak up all the love and wonderfulness of faith. He actually expects us to do something about it, to earn a spiritual profit. And he is serious about it.   What does this look like for us?  That, we will talk about tomorrow.   Blessings, Pastor Vicki    

The guilt of Adam's first transgression, plunged all of mankind into a state of ruin. Today, we examine the first half of the two-fold problem of what this means for us as his physical descendants; due to his failure to keep the “covenant of works”.So what is the, ‘sinfulness of man', or expressed another way, the doctrine of ‘Original Sin'?Scripture:Matthew 15: 10-20, Romans 2: 25-29, Titus 3: 3-8, 1 Corinthians 6: 9-11, John 1: 12PBHB GIVEAWAY: https://www.stayreformed.com/giveawayAdditional References:Buy A Puritan Catechism: ⁠https://a.co/d/esRURdt⁠Read A Puritan Catechism: ⁠https://www.chapellibrary.org/pdf/books/cwpr.pdf?srsltid=AfmBOop_iUZJzFz_3HbHFqJUqPMbSUhhfZUx9FY_-KuyKA9_kwqb8Kh6The Second London Baptist Confession (1689): https://founders.org/library-book/1689-confession/https://www.chapellibrary.org/pdf/books/lbcw.pdf?srsltid=AfmBOorAi1b6iCPqv94DjBcMhSSpcDOGwJrb9hXJSlgqxrFSgo9ofc0-Social Media:YouTube: https://www.youtube.com/@StayReformedTwitter/X: https://twitter.com/stayreformedInstagram: https://www.instagram.com/stayreformed/Facebook: https://www.facebook.com/stayreformedpodcast/Website: https://www.stayreformed.com/Email: contact@stayreformed.com

Scripture:  Matthew 6:19-33The Pulse ExperienceSermon:  Self Sufficiency Pastor Jay MaceSunday, July 13, 2025https://linktr.ee/thepulsewinfield

Scripture: Matthew 20:1-16 Key Takeaways:   + God is radically generous and free with His grace   Psalm 145:8-9 Micah 7:18   + Everyone is equal in the Kingdom of God   Ephesians 1:3 1 Peter 5:1-2   + It is never too late to come into the Kingdom of God   Psalm 92:12-15

7-STJW 07-13-2025AM - Series: Life in the Kingdom - Title: Disciples and Worship, Part 1 - Scripture: Matthew 6:1-18

Scripture: Matthew 13:1-9, 18-23

Daily Dose of Hope July 11, 2025   Scripture - Matthew 24:36-51   Prayer:  Almighty God, We thank you for a new day and we praise your perfect name.  We are grateful that your mercies are new every single morning.  Help us see you in this day.  Help us recognize your voice.  Lord, help us reflect you today in our words.  Help us reflect you in our behavior.  Help us remember who and whose we are.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  I apologize for this devotional being late.  My rhythm got knocked off a bit with Vacation Bible School.  It was absolutely wonderful and exhausting in a good way.  We had just over 200 kids and roughly 65 volunteers.  Please continue to be in prayer for every child and every family – may those who don't know Jesus grow closer to knowing him and may those who don't have a church home come join us at New Hope.   Today, we are finishing up Matthew 24.  This is really a continuation of the discussion in the first portion of the chapter.  Jesus is saying that the time and hour he will return are not known.  And we are not supposed to be guessing and predicting.  We are simply told to be ready.   Certain groups of Christians have focused a great deal on the coming judgment and the end times. I think what we find in this chapter is that there is more that we don't know than what we do know. For thousands of years, people have predicted Jesus' return and the coming judgment and each and every time, they were wrong. I'm always a bit skeptical of anyone who makes predictions like these. I mean, the Scripture says, “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” If Jesus doesn't know, then why should we?   Keep watch. Be ready. We don't need to worry about the coming judgment because we know Jesus. But we do need to be actively living as a follower. We need to be sharing the Good News with others. We need to be genuine, loving, and truthful in how we do life. Do your neighbors know that you love Jesus? Do your coworkers know that you follow Jesus? Is your faith obvious and real? Why or why not? Let's take this Scripture seriously, friends.   The chapter ends with a parable about a faithful and unfaithful servant.  Jesus says that blessed is the servant whose master finds him working diligently when he arrives.  That servant will be put in charge of many possessions.  But the unfaithful servant is the one who assumes his master is delayed so he mistreats his fellow servants and drinks instead of working.  When the master arrives home unexpectantly, the servant will be cut into pieces and thrown in with the hypocrites, where there will be weeping and gnashing of teeth.  Well, that sounds pretty terrible.   What is the meaning of the parable?  Basically, Jesus is saying that our actions, our behavior, shows what we truly believe.  If we believe in Jesus, then we obey him and choose to do the right thing.  We live a faithful life, ready for when he will return.  If we don't obey and don't live faithfully, it's like saying we don't believe.   Don't deny God with your actions.  Know God and be ready for his return at any time.    Are you ready?   Blessings, Pastor Vicki  

Daily Dose of Hope July 10, 2025   Scripture - Matthew 24:1-35   Prayer:  Lord, our Lord, How majestic is your name in all the earth!  We magnify your precious and powerful name.  How often we forget how mighty you are.  You created all.  You created us.  Thank you, Lord, for who you are.  Most of all, thank you for loving us with all our flaws and brokenness.  In all we do, in who we are, help us to be more like you.  We pray for humility, mercy, and compassion.  Help us see others through your eyes.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today, we start Matthew 24.   We start with this interesting discourse about the Temple.  Jesus has taken awhile to get to this point.  He has given plenty of warnings as to what is going to happen.  But the disciples just can't let it go; it's all a lot for them to understand at this point.  They draw attention to the size and grandeur of the Temple buildings.  Even though they were from Galilee, most of these men would have seen the Temple before.  They were required to attend multiple festivals each year at the Temple in Jerusalem.  But they continue to be enamored by the Temple.  And it was a beautiful sight.  Psalm 84:1 reads, How lovely is your dwelling place, LORD Almighty!   Thus, when Jesus tells them that the Temple will all be knocked down, they don't know what to make of it.  They want to know all the nitty gritty details.    What's interesting about this is that Rome destroys the Temple roughly forty years after Jesus said this.  This would be an ugly season in Jerusalem's history, with lots of persecution and oppression.  Is this what Jesus is referring to in nation rising against nation, famines, earthquakes, and so forth?  Scholars don't all agree but I think it's safe to say yes and no.  Yes, the Roman armies destroying Jerusalem in AD 70 was pretty horrific.  Much of the population was starved and/or eventually massacred.   But there is more to this.  This is more than just a “in the near future” scenario. It's also likely that Jesus is referring to the end of times and when he will return to judge all people.  We certainly have images of Jesus returning on the clouds with the loud trumpet call; this echoes prophecy in Daniel.  Look at verses 30 and 31, Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.   And up until this point, Jesus has often alluded to this.  He never tells people to be scared or worried, just to be ready.  As believers, we have nothing to fear.  We belong to Jesus.  Just be ready.  But there is still an urgency to this – how seriously do we take this?  Are we busy doing God's business, which includes leading people to Jesus?  Is sharing the story of Jesus a regular part of who we are as believers?  If not, why?  Do you believe that Jesus will return to judge the living and the dead?  These are serious questions that every single one of us has to reckon with.    One other thing to mention about this passage.  At this point, the disciples still don't understand that God's presence now dwells in the person of Jesus Christ.  From their perspective, the Temple still holds the presence of God.  But the Good News of Jesus is that God's presence is no longer in a building but in Jesus.  God is Jesus and Jesus is God.   If that isn't enough to blow your mind, consider that the presence of God is now also in the person of the Holy Spirit.  Where does the Holy Spirit dwell?  Well, in us as believers!  So that means that the presence of God is in Jesus' church, his people.    That being said, are we living and acting like the presence of the Living God is in us?  I'll be honest; I always find this question so convicting.  Think about your day.  Think about what you said and did.  Was there anything that you would change if you could, thinking about how you represent the Living God?   Blessings, Pastor Vicki        

Daily Dose of Hope July 9, 2025   Scripture – Matthew 23   Prayer:  Almighty God, Thank you for a new day and a new chance to give you glory and praise.  You are an amazing God.  How incredible it is that you, who created everything, know my name.  You know every hair on my head.  While I am so grateful for your love and care, it is sometimes difficult for me to adequately wrap my brain around your expansive love and mercy.  Help me be a better reflection of you, Lord.  Help me see others through your eyes.  Help me be merciful, kind, and good.  Lord, I know I fall short.  So often.  But I want to do better.  In these next few moments of silence, Jesus, hear my prayer...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are working our way through a deep dive into the Gospels and Acts.  Today, we are deep diving into Matthew 23.   Throughout most of this chapter, we see Jesus strongly denounce the Pharisees. Their system of rules and regulations was originally designed to help people seek godliness but their extremism only harmed people. The rules had become an end in themselves and the teachers of the law were much more concerned with following the letter of the law than they were about the people themselves. This gives the appearance of godliness but it is all a facade. The heart is still far from God.   We begin the chapter with a warning about hypocrisy.  You may remember this from Mark, but hypocrisy involves a discrepancy between one's outward actions and one's inner character, essentially acting a part rather than being genuine. The Pharisees were all about looking holy.  Jesus mentions how they don't practice what they preach.  He reminds his followers that the greatest among them will be a servant.    Let's think about this.  Think particularly about our faith community.  For most of us listening, that means New Hope Church.  Are the greatest among us serving?  Are we rolling up our sleeves and getting dirty?  My prayer is that no one thinks they are too good or too important to do the dirty work.  We are all equal at the foot of the cross and if we think otherwise, we have a big problem.    Okay, it's time to move on to the woes.  The word woe is an exclamation of grief, denunciation and means great sorrow or distress. The woes criticize the Pharisees for hypocrisy and illustrate the differences between inner and outer moral states.  The seven woes are addressed specifically to the teachers of the law and Pharisees; in one of the woes, He calls them “blind guides.” At the end of the woes, Jesus calls them “snakes” and “brood of vipers.”  He isn't kidding about hypocrisy.  What's interesting to me is that Jesus prefaced the seven woes by explaining to the disciples that they should obey the teachings of the Jewish leaders—as they taught the law of God—but not emulate their behavior because they were so far from God.    Jesus' final words in this chapter about Jerusalem are quite sad. Jesus loves Jerusalem and had longed for the people to love him back. He wanted to gather the people under his protective wings and offer them true solace and hope. Remember, this was the holy city where the temple of God resided. And yet, over and over again, the people of Jerusalem had rejected God's efforts to care for them. It was no different with Jesus. Jesus' words were also prophetic. When he says...”Look, your house is left to you desolate,” we understand from history that it isn't long before the Romans totally destroyed the city in AD 70. But besides the physical desolation of the city, there is this tone in the text that suggests God had forsaken it as well. And, of course, when Jesus states that they will not see him again, we know that he is indeed heading to the cross. His earthly ministry has come to a close until God does a new thing.   Blessings, Pastor Vicki

Daily Dose of Hope July 8, 2025   Scripture - Matthew 22:23-46   Prayer:  Lord Jesus, We come before you this morning, thanking you for a new day.  Lord, you are good and we rejoice in your holy and powerful name.  As we begin our day, Lord, help us focus on you.  Help us set aside our scattered thoughts and focus on your Word and what you want us to learn today.  We get so distracted and self-consumed.  Forgive us for that, Lord.  In these next few moments of silence, help us have laser focus on your voice... In Your Powerful Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we finish up with Matthew 22.    In this chapter, we see the Pharisees and Sadducees are trying to trick Jesus. They are desperately trying to trap him in his words so they can discredit him and/or arrest him. These teachers of the law feel like Jesus is destroying the very fabric of their religious faith. He certainly is turning everything upside down!   The first part of today's passage is addressing Levirate marriage.  The Sadducees, the intellectual aristocracy of the day, did not believe in resurrection.  They were pressing Jesus on the topic, hoping to make him look foolish.  If you will recall from Mark, levirate law was intended to protect widows without a male heir.  When a brother died, leaving his wife without children, a surviving brother marries the widow with the sole intention of producing an heir.  If a son is conceived, he is actually considered to be the deceased brother's child.  In ancient near-East culture, a widow without any connection to a male would either starve or be forced to beg or prostitute herself.    Thus, the Sadducees question makes a little more sense even though it is a bit absurd.  A woman's husband dies and she marries a brother.  That brother dies and she marries another brother and so forth until she has been married to all seven brothers.  Then she dies.  Whose wife will she be at the resurrection?  Keep in mind, they ask this question knowing that they think the resurrection is false.    Jesus basically tells them they are missing the point. In the resurrection, our bodies will be different – perfect and glorious.  There will also be a change in our spiritual nature.  Jesus is saying that in regard to marriage and sexual matters, we will be like the angels (note that he did not say we will be angels but we will be like them.)    But the Sadducees were mistaken so significantly not because of this absurd question but because they didn't believe in the resurrection.  This is a fundamental aspect of Jesus' teaching and they missed it entirely.    The next part of today's Scripture is in regard to the greatest commandment.  Keep in mind, when asking about which commandment is greatest, the expert in the law is hoping to engage in some kind of debate. But the commandment Jesus chose was not one that could be open for debate–it was a commandment recited by pious Jews each and every day, Love the Lord your God with all your heart and with all your soul and with all your mind. But then, Jesus adds something new, as he often does. He says...and the second is like it: Love your neighbor as yourself.   A person cannot love God and treat their neighbor poorly. Love of God is not an intellectual or abstract claim. Rather, love of God is expressed in the way we love others. I John 4:20 speaks to this truth, Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. What's interesting to me here is that Jesus says that the law and the prophets hang on these two commandments. If one loves God wholeheartedly, then they will observe the law. If someone loves God wholeheartedly, they will care for others as well. The prophets often proclaimed the need to worship God sincerely (not just go through the motions) and take care of those who were oppressed. One cannot split hairs about observing the Sabbath but then cheat your neighbor in the marketplace. Love of God and neighbor are intricately connected. This was true 2000 years ago and it's true today.   Think about this past week. How have you demonstrated love of God? What about love of neighbor?   In the final portion of today's Scripture, rather than allowing the Pharisees to try to entrap him, Jesus asks the hard question.  He asks the group, “What do you think of the Messiah? Whose son is he?”  They immediately respond, “The son of David.”  How then, Jesus asked, could David call him by the Spirit ‘Lord' when he said, “The Lord said to my Lord, ‘Sit at my right hand, until I put your enemies under your feet”' (Psalm 110:1). “If David”, Jesus said, “Calls him ‘Lord,' how can he be his son?” The Pharisees were unable to answer and “from that day on no one dared to question him any longer”. Jesus point was missed.  Of course, Jesus had descended from David. He was the Son of God.  He was the Messiah, the one the Jews had been waiting for, for hundreds of years.  He was right before their eyes and they were missing it.  Blessings, Pastor Vicki  

Scripture: Matthew 18:21-35 Key Takeaways: + Forgiveness is a lifetime pursuit + Forgiveness is the cancellation of a debt -       Forgiveness doesn't mean removing healthy boundaries -       Forgiveness does not exempt us from justice + Forgiveness must be experienced -       Luke 7:36-50 + Experienced forgiveness allows us to extend forgiveness  “Forgiveness is granted before it is felt.” – Tim Keller + Forgiveness reflects the Gospel

Jesus was led into the wilderness for a time of testing. What was in his heart? In that disorienting and chaotic space, faced with the presence of the satan, our faithful brother in humanity shows us a beautiful way forward. As Jesus faithfully fulfills the calling of God's people, we are invited to examine our own hearts in the face of testing. We rest in his faithfulness—and we move forward, following his example. Scripture: Matthew 4

Daily Dose of Hope July 7, 2025   Scripture - Matthew 22:1-22   Prayer:  Holy God, We come before you this morning in awe of your blessings and love.  Thank you, Lord, for the ways you continue to guide our lives.  Lord, we want more intimacy with you.  We are desperate to know you better.  In these next few moments of silence, Jesus, please speak to us.  We need to hear your voice...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is the first day of Vacation Bible School (VBS) at New Hope.  We are expecting close to 200 children.  Please pray for every single child and their families, may they come to know Jesus.   Today, we are starting Matthew 22.  We are starting with the parable of the wedding banquet and it's a hard one.  Let's remember that parables are not meant to be taken literally.  Parables are intended to surprise the audience to make a point.  What can we learn from the Kingdom of God from this parable?  Let's be careful not to make arbitrary links between the text and God.  For instance, the king is like God in some ways, but he is not the same as God.  Also, his son is not Jesus.    This particular parable is somewhat complex and difficult to make sense of.  Why did the king not invite everyone to his banquet from the beginning?  Why did the invited guests reject the king's invitation?  That would have been unheard of in their culture!  And then, the king's violence against the guests who didn't attend does not make a lot of sense.  What is the radical message of this parable?   One possibility is that Jesus is actually continuing the parables of the Two Sons and the Wicked Tenants by making the point that there is nothing more important than doing God's will.  Even though people are called or invited to do God's work, they may neglect or refuse it, consumed with their own needs and self-interest.  But God isn't giving up on his work of saving people and calling others to join him in that task.  The subversive message might be that the position and status of religious leaders, such as the Pharisees, will not last forever.  God is going to achieve his purposes no matter what.  It may mean breaking traditions and doing new things.    And then we have the passage about paying tax to Caesar.  The Jewish leaders are really trying to find a way to trap Jesus.  By this point, they can't stand him and they simply want him out of their way.  He threatens their authority and what they find important.  Thus, they ask him about the poll tax.  We discussed this in Mark too.  This was a flat tax that every person living in the Roman Empire was forced to pay.  To the Jews, it was a reminder that they were far from free.  If Jesus had responded with a positive remark like “yes, definitely pay it!” then he would have turned off a lot of his audience.  If he had said, “don't pay it!” then he would have been seen as turning against Rome, a dangerous thing.  The way that Jesus answered the question blew everyone away!   More tomorrow.   Blessings, Pastor Vicki

Scripture: Matthew 9:35, Romans 10:14–15, John 20:21Primary Sources:Keener, Craig S. Matthew. Vol. 1. The IVP New Testament Commentary SeriesMcCaulley, Esau. The New Testament in ColorMorris, Leon. The Gospel according to Matthew. The Pillar New Testament Commentary.France, R. T. Matthew: An Introduction and Commentary. Vol. 1. Tyndale New Testament CommentariesKittel, Gerhard, Geoffrey W. Bromiley, and Gerhard Friedrich, eds. Theological Dictionary of the New TestamentDavis, Jim, Michael Graham, Ryan P. Burge, and Collin Hansen. The Great Dechurching: Who's Leaving, Why Are They Going, and What Will It Take to Bring Them Back?

Send us a textWhat if God's standard isn't meant to crush you—but to lead you to Christ?In Week 6 of Summer on the Mount, Pastor Kevin unpacks Matthew 5:17–20, where Jesus says He didn't come to abolish the Law but to fulfill it. This isn't about lowering the bar—it's about learning to rely on the One who carried the cross. Whether you've tried and failed, or never even tried, this message reveals how God's love meets us at the line we can't cross on our own.

Scripture: Matthew 13:46-50

6-STJW 07-06-2025AM - Series: Life in the Kingdom - Title: Disciples and the Law of God, Part 3 - Scripture: Matthew 5:27-48

After a few weeks away for seminary, Pastor Chris returns with a powerful message on what Jesus meant when He said, "I have not come to abolish the Law, but to fulfill it." This fourth message in our Summer on the Mount series dives deep into Matthew 5:17–20 and explores how Jesus doesn't lower the bar to make us feel better—but instead raises it to expose our need for Him.In this sermon, we confront the tension between outward righteousness and inward transformation. Jesus invites us to stop striving to earn God's approval through performance or image management and instead receive the righteousness that comes by grace. From recycled morality and surface-level goodness to spiritual ladders built on self-effort, this message invites us to lay it all down—and live from what Jesus has already fulfilled.Whether you're wrestling with legalism, pressure to perform, or wondering what real transformation looks like, this message will encourage and challenge you to live not from striving, but from surrender.

Christianity is utterly different from religion. At the end of the Sermon on the Mount, Jesus says there are two paths—one that leads to life and one that leads to destruction. And here's what the scary thing is: both ways have people praying, giving to the poor, obeying God's law. You can do all that and still be poison, on your way to destruction. Don't mistake Christianity for religion. Jesus says if you want to be in the kingdom of heaven, there's a gospel goodness that vastly surpasses religious righteousness. How does it surpass? Gospel goodness 1) brighter, 2) deeper, 3) sweeter, and 4) higher. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 28, 1999. Series: The Mount; Life in the Kingdom. Scripture: Matthew 5:11-20. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Daily Dose of Hope July 2, 2029   Scripture – Matthew 20:20-34   Prayer:  Almighty God, We rejoice in your perfect name.  We praise you and give you all the glory. We are grateful that you are a God who sits high and looks low.  Thank you for loving and caring for us.  We know that we fall short.  We know that we are not the people you want us to be.  But we want to do better.  Lord, help us set aside our scattered thoughts and focus on you this morning.  In these next few moments of silence, Lord, hear our prayers, hear our deepest needs...  Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently doing a Deep Dive into the Gospels and Acts.  Today, we are finishing up Matthew 20.   In today's passage, we meet a mama who wants what's best for her boys.  Don't most of us parents really want our kids to do well in their jobs?  This woman was no exception.  She wanted her sons, James and John, to be ahead of the other disciples, seen as most worthy by Jesus.  She asked that when Jesus comes into his Kingdom, he would have one of her boys seated on his right and the other boy seated on his left. She wanted her sons to have the places of highest honor. This was not a small request, nor did she have any idea what she was asking. Let's get this straight.  There isn't anything wrong with ambition.  There isn't anything wrong with wanting to excel.  That's actually pretty important if we want to get things done in our lives.  And this mother was just looking out for her sons.  But I want you to picture this.  Here comes this mother with her grown sons in tow.  These are adult men, not little kids.  If we read the parallel passage in Mark 10, it's obvious these “boys” were in on the discussion.  They wanted to ask the same thing.  Maybe they felt like Jesus would be more empathetic toward their mama.  One thing that is interesting here is that their mother clearly believes that Jesus will come into his Kingdom.  She had faith in Jesus, so we have to give her kudos for that.  There were a lot of people doubting Jesus at this point.  So that is good. However, the competitiveness between the disciples was not good.  Even up through their time at the Last Supper, the disciples were always talking about who was the best and/or most important.  This mother and her boys coming to talk to Jesus about hierarchy in the Kingdom was one of several incidents in which the disciples just get things totally wrong.  God's Kingdom was not like earthly kingdoms with people wielding power over other people.  It wasn't about status or places of honor.  What this woman doesn't understand, nor do the disciples, is the servant nature of Jesus' Kingdom.  To be great in God's Kingdom, one must sacrifice much, more than they could ever anticipate.  They underestimated the level of sacrifice and humility required for Jesus' Kingdom and overestimated their own importance.  Don't we so often do the same?  Jesus is kind.  He doesn't put them down.  He just says, “You have no idea what it will cost you to sit next to me.”  It won't be long before Jesus will head to Jerusalem, disciples in tow, knowing he will be killed.  When Jesus asks if they understand the cost, they don't.  But he is asking them to suffer with him.  It will be Jesus who will die on the cross for the sins of the world, but all his disciples (including us) are also called to suffer by being faithful to him. And the disciples do suffer.  After Jesus' death and resurrection, the disciples are all in.  They are willing to suffer and die in Jesus' name.  James became the first disciple to die.  He was executed under Herod Agrippa I in Acts 12.  John was the last disciple to die; he ended up exiled on the island of Patmos.    At the end of this portion of Scripture, Jesus says something quite profound (he was known for doing that, you know.) He says the leaders of this world lord their power over the people.  But “not so with you.”   Four powerful and life-changing words.  The disciples are to behave differently.  We are to behave differently.  Jesus' followers are not supposed to be seeking earthly power and fame.  We are to be seeking Jesus.  How we get this so messed up.   The chapter ends with another miracle.  This seems appropriate.  Jesus is showing his disciples, “This is who we are.”   Blessings, Pastor Vicki

Thanks for listening to The Morning Five! Please subscribe to and rate The Morning Five on your favorite podcast platform. Learn more about the work of the Center for Christianity and Public Life at www.ccpubliclife.org. Scripture: Matthew 7:24-29 Top Headlines: 1) DOJ Prosecutes Health Care Fraud 2) Trump Administration Finds Harvard Guilty 3) "Big, Beautiful Bill" Update Today's host was Michael Wear, President and CEO of the Center for Christianity and Public Life. Join the conversation and follow us at: Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@michaelwear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@MichaelRWear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife and check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@tsfnetwork⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Music by: King Sis #politics #faith #prayer #DOJ #healthcare #corruption #fraud #Harvard #Trump #WhiteHouse #antisemitism #civilrights #Senate #budget Learn more about your ad choices. Visit megaphone.fm/adchoices

Daily Dose of Hope July 1, 2025   Scripture – Matthew 20:1-19   Prayer: Lord Jesus, Show mercy on me.  I fail you over and over again.  I am not as loving as I should be.  I'm not as patient as I should be.  I don't demonstrate compassion and justice in the way you call me to do so.  Forgive me, Lord.  Help me do better.  More of you and less of me.  Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are exploring the first portion of Matthew 20.   The Kingdom of God turns things upside down. In this parable, we see Jesus emphasizing this truth. The bottom line, whether you worked all day or just for an hour, God acts with grace toward all people.   The story begins with three main characters: a landowner, a steward or manager, and people needing work. The first surprise comes when the landowner himself goes out to the marketplace to hire laborers. In spite of the unusual appearance by the wealthy landowner, the initial arrangement is typical of Jewish custom and Torah guidelines.  Workers are hired at the beginning of the day to be paid a typical daily wage at the end of their work day. But before those workers have a chance to get much work done, the landowner goes back to the marketplace to hire workers and repeats this practice all the way until the 5 o'clock hour when there is little daylight or work remaining. Those hired at nine, noon, and three are not offered a full contract but are willing to trust the landowner to pay them “whatever is right.” The five o'clock hires aren't promised anything but the opportunity to work. We would have thought that the landowner would have known the number of workers he needed.  But it seems evident that he is hiring workers not because there is this huge amount of work that needs to be done, but because the people need work.  The wealthy landowner is truly concerned for the workers themselves. And then comes time for the pay.  Shocking everyone, the people who were paid at the end of the day end up receiving a whole day's pay.  In fact, whether the person was hired at 8am or 5pm, they each got the same payment at the end of the work day.  This doesn't make the workers hired early very happy.  In fact, they protest.  They feel like justice has not been served.   While Jesus is concerned with justice, mercy is also very high on his list.  Jesus is once again making an important point here.  If we are “good people” our whole lives, that doesn't earn us a place in heaven. None of us are good enough; we are all sinners (Romans 3:23). We are saved by grace through faith in Jesus Christ alone. And whether we have believed in Jesus since we were 5 years old or 95 years old, we are given the same offer of grace. We are all in the same boat. God won't be passing out MVP trophies. Rather than complaining that it isn't fair, let's rejoice that Jesus has offered us grace at all. Let's be real-none of us are worthy.   Blessings, Pastor Vicki  

Daily Dose of Hope June 30, 2025   Scripture - Matthew 19   Prayer:  Holy God, We come before you with humility and expectation as we start a new week.  Thank you for another morning, another day, another chance to be a change agent in our world, your world.  Guide us, Lord.  Guide our words, actions, and thoughts.  We want to be more like you.  Help us see others as you see them.  We love you.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we dive into Matthew 19.   Jesus and his disciples have begun to make the journey to Judea; they are heading to Jerusalem. And Jesus is using this time to teach about what it means to follow him. Jesus is turning everything upside down in his teachings: to follow him means renouncing the things that the world values. In this chapter, we see Jesus touch on how following him will affect how we behave in the most fundamental parts of our lives.   He starts by teaching on divorce, making the point that marriage is not simply a contract, but it's a creation of God and both men and women are equal partners in the marriage. The Pharisees are trying to “test” Jesus, meaning they ask a leading question designed to trap him into saying something that will discredit his public reputation. They ask whether a man can legally divorce his wife for any reason at all, and this was actually a specific debate that was happening among first century Jewish rabbis.  In Deuteronomy, the law allows a man to divorce his wife if he finds some “indecency” or “something offensive” in her.  That's a bit vague.  Something offensive could include gaining weight during pregnancy or finding someone more attractive.  And while the different rabbis argued over this, the bottom line was that men could divorce women for basically anything.  But, not shocking, women did not have the same rights.   Now, the Pharisees want Jesus to enter this specific debate.  He's God and he can see through their words.  Jesus goes back to God's original intent on marriage, in the Garden but before the fall.  The two become one.  It's a strong and intimate bond.  Thus, there isn't an easy or painless way for this bond to be broken.  It's going to cause tremendous pain.  God's will is for marriage to continue without this breakage.  Jesus is basically saying that, in God's Kingdom, marriage is a covenant between the man, the woman, and God.  It's a sacred commitment that can't be flippantly broken.  Please know that by making this argument, Jesus was protecting women.  They were the ones hurt by the previous arrangement.    Jesus goes on to teach about children–parents were bringing children to him to be blessed and the disciples scolded them. Jesus intervenes and says to let the little children come to me and then makes this stunning point that we all must become like little children to enter the Kingdom of Heaven. This is a point that Jesus repeatedly makes! Children, in those days, weren't seen as having any value. But Jesus places tremendous value on them. Jesus' point is that to follow him, we have to become like little children–vulnerable, powerless, needing someone else to provide safety and sustenance. Again, he is turning things upside down.   Then, we come to the last portion of the chapter.  This will seem familiar, as we also covered this story in Mark.  A man comes up to Jesus and asks, “What must I do to inherit eternal life?”   Jesus says, “Well, you need to follow all the commandments.”  He then lists out the various commandments and the man simply says, “Yes, I've done all those things since I was a boy.”   Then, Jesus looks at the man and says that to be perfect, he must go and sell everything he owns and give it all to the poor. The text says that the man's face fell. He went away sad because he had great wealth.  This is the irony. The children who possess nothing are not told that the kingdom of God is theirs; yet this man who possesses everything still lacks something! Only when he sells all he has—only when he becomes like a vulnerable child—will he possess everything. But he isn't willing to do that. He decides to walk away from Jesus. The man wasn't expecting to have to make that kind of sacrifice. He had no idea following Jesus would be so hard.   The disciples are really confused by this. At that time, most people believed that being wealthy was a sign of God's blessing. Here, Jesus is saying that this man has to sell everything and give it to the poor. And that's when Jesus says the really, really hard thing...It's easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of Heaven. And the disciples ask “then who possibly can be saved?” Jesus says, “With man this is impossible, but not with God; all things are possible with God.”   I don't know about you but I find it very unsettling to read this passage. Let's go deeper: Jesus could look at this young man he loved and see that what he cherished most were his possessions. I think there is a warning in here for us. Jesus is not condemning having resources. There are others in the Gospels with great wealth that Jesus doesn't tell them to do the same thing. But he is making it clear---having wealth can get in the way of our relationship with him. When we have resources, our tendency is to rely on ourselves, to hold on to our money, to not fully submit our lives to him. It's hard to approach God as a vulnerable little child (think about how children totally depend on their caregivers for everything), when we don't feel so humble and vulnerable. The greatest enemies to faith and obedience are self-satisfaction and pride. And we live in a culture where these things are held up as ideals.   Jesus is saying that being a disciple is not about following a list of rules. If that were the case, then the rich young ruler would have been a shoo-in. He is saying, it's about denying yourself, picking up your cross, and following him alone. And we don't like to deny ourselves. We don't like to be uncomfortable. It means looking at your life and renouncing any part of it that gets in the way of your walk with Jesus. That means that following Jesus isn't one part of our life; following Jesus isn't simply one activity in a busy life filled with lots of great stuff. No, following Jesus means radically reorienting our life. Jesus comes first and our devotion to Jesus as Lord and Savior affects every other area of our lives. Our dedication to Jesus affects how we treat other people, it affects how we spend our money, it affects how we spend our time, it affects how we behave. Following Jesus means a radical adjustment to priorities. It means worrying less about what the world values, and focusing on what Jesus values.   Blessings, Pastor Vicki  

Scripture: Matthew 13:44-46 Key Takeaways:  — Finding — Assessing — Selling — Rejoicing — Buying + Jesus is the one thing worth losing all things just to have + This is how we become a Christian — Jesus is not your Savior unless He is your Treasure “How sweet all at once it was for me to be rid of those fruitless joys which I had once feared to lose… You drove them from me, you who are the true, the sovereign joy. You drove them from me and took their place, you who are sweeter than all pleasure… you who outshine all light… you who surpass all honor…O Lord my God, my Light, my Wealth, and my Salvation.” – Confessions, IX, 1. — Philippians 3:4-11 + This is how we live as a Christian — Philippians 3:7-8 + This is how we overcome temptation — Hebrews 11:24-26

Feeding the Hungry, with Rev. Dr. Steven Koski. Series: Holy Troublemakers A Spacious Christianity, First Presbyterian Church of Bend, Oregon. Scripture: Matthew 25.35; Matthew 6.11; Deuteronomy 15.7; Leviticus 23.22; Micah 6.8; Matthew 22.37-39; Matthew 25.35.Searching for meaning beyond yourself? This Sunday, we're diving deep into what it means to truly care for others. First Presbyterian invites you to explore a message of hope, compassion, and radical love that challenges how we see our world and each other.Join us each Sunday, 10AM at bendfp.org, or 11AM KTVZ-CW Channel 612/12 in Bend.  Subscribe/Follow, and click the bell for alerts.At First Presbyterian, you will meet people at many different places theologically and spiritually. And we love it that way. We want to be a place where our diversity brings us together and where conversation takes us all deeper in our understanding of God.We call this kind of faith “Spacious Christianity.” We don't ask anyone to sign creeds or statements of belief. The life of faith is about a way of being in the world and a faith that shows itself in love.Thank you for your support of the mission of the First Presbyterian Church of Bend. Visit https://bendfp.org/giving/ for more information.Keywords:Worship service, First Presbyterian, spacious Christianity, doubts and questions, diversity, radical love, peace, violence, prayer, Lord's Prayer, daily bread, food insecurity, vulnerable, compassion, community support., presbyterian, church, online worship, bend, oregonFeaturing:Rev. Dr. Steven Koski, Rev. Sharon Edwards, Becca Ellis, Brave of Heart, GuestsSupport the show

5-STJW 06-29-2025AM - Series: Life in the Kingdom - Title: Disciples and the Law of God, Part 2 - Scripture: Matthew 5:21-26

Scripture: Matthew 12:43-45

Daily Dose of Hope June 27, 2025   Scripture – Matthew 18:21-35   Prayer: Holy God, Thank you for your incredible mercy.  Your compassion is never-ending and your love is powerful.  We are overflowing with gratitude.  Help us demonstrate this same compassion and love toward others.  May we become people of grace and see people through your eyes.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  I just want to remind you all of our amazing worship night tonight at 7:30pm AND our special guest on Sunday.  Dr. David Wilkinson is giving the message in the English-speaking service.  He is a PhD in both astrophysics and theology and his life's work has centered on the intersection between the Christian faith and science.  After the 9:30 service, he has also agreed to a Q&A in the social hall, where a pancake and sausage brunch will be available by donation.  All donations will go to the Residing Hope Children's Home.   Today is part two of Matthew 18.  Here we have this very uncomfortable parable on forgiveness.  Peter wants to know how far should forgiveness be extended.  I mean, Jesus had just offered this conflict mediation model for churches to ensure that justice is upheld.  But what about mercy?  Jesus' answer is really fascinating.  He basically is saying, “Stop keeping count!”   Let's talk a bit about the parable itself.  A servant owes his master a huge sum of money, something like 10,000 bags of gold.  The servant was facing both imprisonment and the sale of his family to compensate for the debt.  He goes to the master and asks for mercy.  The readers are totally surprised – the master shows tremendous compassion and mercy.  He totally forgives the huge debt.  Unheard of and an act of extravagant compassion.   That same servant then goes demanding payment of a debt that a fellow servant owes him.  This isn't a big debt, but something smaller and more manageable.  When the fellow servant asks for more time, the forgiven servant refuses, denies compassion, and has the poor guy thrown in prison.   Seeing the injustice of all of this, there are whistleblowers that see what happens and let the master know.  The master is enraged and reinstates the man's debt.  How could he fail to show compassion after such great compassion was shown to him.  He is imprisoned and tortured.    While the ending is really horrific, Jesus is once again making a point.  Forgiveness is critical and yet it is very hard.  If we look at the whole of Matthew 18, we see the need of both holding people accountable and offering extravagant compassion and forgiveness.  How do we even begin to reconcile this as a church?  Upon doing research on this topic, one scholar suggested that the most powerful and instructive model is the Truth and Reconciliation Commission in post-apartheid South Africa, guided by Bishop Desmond Tutu. Reconciliation entails both the offer of forgiveness and the naming and acceptance of responsibility for wrongful, wounding conduct. This approach to mercy and justice is congruent with Jesus' call in Matthew 18 as a whole: while the faith community prioritizes grace and mercy, it also holds its members accountable for what they do to others.    But what else might Jesus be saying in this parable?  Pay compassion forward.  God has been extraordinarily compassionate toward us.  He gave his Son for us, so we might live abundantly now and in the future.  Our sins are forgiven, our slate has been wiped clean.  We owe Him a debt of gratitude.  And yet, here we see what that looks like in a practical way.  Show mercy, demonstrate compassion, love well, and forgive.   Blessings, Pastor Vicki

Daily Dose of Hope June 26, 2025   Scripture – Matthew 18:1-20   Prayer: Lord Jesus, We rejoice in you.  We praise your name.  You are the Alpha and the Omega, the one who was, and is, and is to come.  We cannot possibly express our gratitude in words.  You have offered us mercy but you have also given us freedom.  Thank you for that.  Help us live like free people.  Help us demonstrate your love and grace to others who cross our path.  Help us see people through your eyes.  We love you, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Thursday!  I want you to mark your calendars for the New Hope worship night, which is tomorrow at 7:30pm in the sanctuary.  This will be time of amazing praise and worship, as well as prayer and commissioning of the Ireland young adult mission team.  Hope to see you there!   Today, we are diving into Matthew 18, the first twenty verses.  The text starts with the disciples asking who is the greatest in the Kingdom of Heaven.  Jesus totally redirects this!  He gets the focus off the disciples and their own need for honor and puts it on the most vulnerable in their community.  Children at that time had no status, little value, and zero control over their lives.  Something like half of all children died before reaching adulthood.  Knowing all of that, Jesus tells his disciples that the one who becomes humble and “weak” like this child will be the greatest in the Kingdom.  In fact, unless they become like vulnerable little children, they won't even be able to enter the Kingdom. This is the total opposite of the honor and status that the disciples were wanting.   What is Jesus doing here?  He is placing the most powerless members of their society at the center.  Welcoming vulnerable children means welcoming Jesus.  And Jesus says that there are few fates worse than harming them or causing them to sin.   Then, Jesus says that there are many things in this world that can cause others to stumble.  Human beings take advantage of one another.  The powerful abuse the powerless.  But Jesus' warning here is pretty strong. Woe to the person who harms those who are weak and powerless, such as children.  His language then echoes the Sermon on the Mount.  It's better to gouge out an eye or cut off a limb than to allow those things to cause you to sin and harm a powerless one.   As I reread this, I couldn't help but think about all the children that are harmed.  Around the globe, something like three million children are trafficked each year, forced into forced labor, sexual exploitation, or child marriage.  In the United States, for which it is easier to get data, roughly 20,000 children are trafficked each year.  Almost 600,000 children in the U.S. experience abuse and/or neglect every year.  While the situation is certainly complicated, children aren't being protected.  And then there are other groups who are highly vulnerable, such as the elderly, the desperately poor, and the homeless.   This is pretty strong teaching here and it gives us practical examples of how to live in Christian community, solidly grounded in Jesus.  We are to set aside power, protect the vulnerable and those the rest of society neglects, and search for the lost sheep (as we read in the next portion of Scripture).  Jesus is all about protecting those who can't protect themselves and seeking out those who are lost.  The question is – are we?   I worry that we often focus on things that just aren't that important.  We worry about ourselves.  We worry about inward-focused things in the church.  We don't lay aside power.  We aren't humble.  What would it take for us to become like little children?  What would it take for us to really live in the way of Jesus?   The last portion of Scripture we are covering today is what we might call Jesus' conflict mediation model.  If someone sins against you, you go directly to that person and try to resolve it.  You don't immediately pick up your phone and share your frustration with your closest friends.  You don't post something rude on social media.  You don't decide to quit the church.  You actually go to that person and have the hard conversation.  Most of the time that works. But if that doesn't work, Jesus has more wisdom to share.  Go find some other trusted believers and bring them in to help resolve the dispute.  That should certainly take care of things but just in case it doesn't, take it to the church.  Do keep in mind that these were pretty small house churches so taking a dispute to the church would have looked differently than it does today.  Today, it probably would mean bringing it to the pastor or some church leaders, but ONLY after you have done the other steps.  We use this model in our own leadership teams here at New Hope.  While it may not always be someone sinning against us, it could be a miscommunication or a disagreement.  That's why if someone brings me a problem that involves another church member, I always ask, “Have you talked to that person already?”  Conflict is inevitable in the church because we are all humans.  However, we need to be very intentional and respectful about how we handle conflict.  But we do need to handle it.  Avoidance, denial, gossip, and/or projection onto others never turns out well and isn't how Jesus intended his people to behave. More tomorrow, friends. Blessings, Pastor Vicki  

Daily Dose of Hope June 25, 2025   Scripture – Matthew 17   Prayer:  Almighty God, As we move into our Wednesday, we pray that today will be a day that we see glimpses of your glory.  We need you, we yearn for you.  Lord, help us set aside our distractions and settle our scattered thoughts so we can focus on you and you alone.  In the next few moments of silence, Lord, hear our prayers... In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Just a reminder, it's Wednesday so that means it's Recharge night!  Come join us, if you are local, at 6:30pm in the Garage, which is on the New Hope campus, on the Moon Ave. side.  We will have worship, fellowship, prayer, and small community.  It is a wonderful time and I hope to see you there.   Today, we are diving into Matthew 17.  Scripture says that Jesus took Peter, James, and John to the top of this mountain, most likely Mt. Hermon because it was close to Caesarea Phillipi, where they just were. Matthew writes that Jesus was transfigured before him. His clothes became a dazzling white, and his face was a bright as the sun.   Now, put yourself in the position of these three men. They had only know the flesh and blood Jesus. We know Jesus as risen Lord and Savior. I think we would expect him to wear dazzling white robes and be all shiny and glorious. But they didn't. Right before their very eyes, they get a glimpse of Jesus' glory that was unexpected and they had never seen before. Jesus was radiating the very presence of God and they got to see it. And then the Scripture continues–Moses and Elijah appeared before them and they were talking to Jesus. We don't quite know why Moses and Elijah appear on the mountain with Jesus except that they were two Old Testament figures that anticipated the coming of Jesus, the final prophet to come and deliver God's people once and for all. Their work, their ministries, are basically fulfilled by the person of Jesus. They are servants of God but they weren't God. Jesus, on the other hand, is God and the disciples get a glimpse of that right here.   Peter struggles to simply rest in the presence of God's glory. He doesn't know what to do so he says, “let's set up three shelters–one for you, Jesus, and one for Moses and Elijah.” Now, Peter is referring to the festival of booths or tabernacles which faithful Jews participating in every year. They make structures in their yards as a sign of when God will tabernacle with his people. So, this might seem like a weird thing for Peter to say to us but it wasn't too off the wall. He is like, “umm...I think God is tabernacling with us and we need to make the shelters.” He is kind of panicky. It seemed like a good thought at the time. What Peter doesn't quite understand yet is that before his eyes God's dwelling with humanity is present, for Jesus is the new tabernacle of God dwelling with humanity. The shelters aren't needed. God is present with his people through Jesus Christ.   That's all pretty amazing but the mountaintop experience isn't done yet. There is a cloud that appears and covers them–remember the presence and glory of God appeared in a cloud in the tabernacle and throughout the Old Testament. And here is the presence of God appearing before them and the voice of God says “This is my Son, whom I love. Listen to him.” Jesus is clearly set apart from Moses and Elijah, only he is God's Son, the one to be listened to. The one who reflects God's glory and presence.   There is something about mountain-top transfigurative experiences – times in which we get a glimpse of the glory and presence of God in our lives. I'm hoping you have each had some kind of mountaintop experience in your walk with Jesus, times in which the veil was removed, you've gotten a taste of the presence of God. These are times in which we are confronted with God's power and it can't help but change us. You realize that Jesus wasn't just a good, wise man who walked the earth 2000 years ago but rather was God himself, King of Kings, and Lord of Lords.   Now, we have to decide, what are we going to do with this? Have you had a mountaintop experience? They can happen in a lot of different ways, in many different kinds of places. A miracle, a conference, the Walk to Emmaus, a trip to Israel, in the midst of a tragedy or an epiphany, a literal trek up a mountain. An encounter with the living God can happen in a myriad of different ways but it is always life-changing.   I was reflecting on the importance of mountain-top experiences. They sustain us when we come down from the mountain. We can't stay on the mountaintop. Real life happens on the bottom of the mountain. What happens when Jesus and the disciples come to the bottom of the mountain? Well, some good stuff–teaching, healings, miracles, but also bad stuff–rejection, betrayal, crucifixion. It's our time on the mountains with Jesus that sustain us for the inevitable hard times to come.  These experiences also help us put things in perspective...God is God and we are not---but we are loved by God, we are his children, and we belong to God. Revelations like this change us, they transform our hearts.   After the transfiguration, we see Jesus get right back to the work of ministry.  He heals a demon-possessed boy that the disciples could not heal.  Jesus appears to easily rebuke the demon and it comes out of the child.  When they ask Jesus why they could not do the miracle, as they had done miracles before under Jesus' authority, he tells them it was due to their lack of faith.  If only they had faith like a tiny mustard seed, then nothing would be impossible.  What?  This doesn't make sense.  Let's dig deeper.  During that time, it wasn't unusual for Jews to use certain rituals or tactics to try to cast out demons.  Could it be that the disciples were trying to cast out the demon in their own authority (or through their own power) rather than by the authority given to them by Jesus.  Afterall, just a little faith in Jesus can yield big results.  But faith is a unique thing, unlike anything else.  It isn't a substance, in the more you have the more power you have, nor is it a kind of magic to be manipulated, but confidence that we can do what God calls us to do. Jesus is not saying if you had more faith, you could pray and impossible things would happen (you get suddenly rich, someone is miraculously healed, etc.)  That's kind of absurd.  Jesus spoke in hyperbole.  But he is making a point. The disciples were given authority over demons, but they failed because they were trying to manipulate God like an ancient magician. Having shown his power to his closest disciples on the mountain, Jesus demonstrated his authority once again over demons. He continues to teach his disciples so that they fully understand who he is, and that leads to the second of three predictions of his coming death and resurrection. Finally, let's move to the temple tax discussion because its an interesting one. The tax collectors asked Peter if Jesus is going to pay the temple tax. The temple tax was an annual tax collected from Jewish men over age twenty used for the temple up-keep, festivals, and so forth.  It was based on regulations in Exodus 30. Keep in mind that the Jews recognized the temple as the biblical earthly representation of God dwelling with humanity.  As a Jew in that time period, Jesus would have paid the temple tax. We would have expected nothing less from Jesus, in his humanity.  But Jesus was also divine.  He was actually the Temple now, the place where God dwelt.  And that is why he asked Peter, From whom do the kings of the earth collect duty and taxes—from their own children or from others?  And Peter answered “from others.” As the Son of God (the second person of the Trinity), Jesus didn't actually need to pay the temple tax.  He was the Temple.  But he did it anyway, in the most interesting way! Blessings, Pastor Vicki        

Daily Dose of Hope June 24, 2025   Scripture - Matthew 16:13-28   Prayer:  Holy God, Thank you for this day and thank you for the ways you provide and care for us.  We rejoice in your powerful and mighty name.  As we read through the Scripture today and reflect on what it means for us, help us hear a new word from you.  Help us set aside the distractions of the day and really listen for your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are covering the second portion of Matthew 16.   Jesus has taken his disciples on a retreat of sorts, and they have traveled away from Judea, further north into Gentile territory.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  Caesarea Philippi is pretty far north in Israel.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.  So he asks each of them, “Who do people say I am?”    Over the two years that the disciples had been with Jesus, people had all kinds of thoughts about who Jesus was.  Some thought he was the precursor to the Messiah, others (like King Herod) thought he was John the Baptist reincarnated, others thought he might be one of the prophets returned.  But Jesus presses them, “who do you say I am?”  Now, it doesn't matter what the others say – who is it you say I am?  That's really the question for all of us, isn't it.  It doesn't matter who others say Jesus is.  If I were to do a man on the street interview right now, I'm sure I'd get all kinds of answers to who is Jesus?  A teacher, a healer, a crazy person, Son of God, the Savior.  But it doesn't matter what others say, what matters is what you believe and what YOU say about Jesus.  And that's what Jesus is asking his disciples.  What do you say about me?  What are you willing to confess about me?  This was really a rubber meets the road question for them, as it is for us.  What are you willing to confess about me, to others, publicly?   Jesus asked all of them but it was Peter who spoke up.  And he says, “You are the Messiah, Son of the Living God.”  The word Messiah means anointed one or God's anointed.  And the term “Messiah” was the Hebrew word for God's anointed, the term “Christ” was the Greek word for it.  Messiah and Christ mean the same thing, different languages.  I know this might come as a surprise to some of us but Christ is not Jesus' last name.  It is a title.  And Peter is giving Jesus this title, you are the Messiah, the anointed one.   What's the big deal with being anointed?  In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God's service. I Samuel 10:1 is an example, Then Samuel took a flask of olive oil and poured it on Saul's head and kissed him, saying, "Has not the Lord anointed you ruler over his inheritance?  Kings, priests, and prophets were anointed in this way. Anointing was a symbolic act to indicate God's choosing.  Although the literal meaning of anointed refers to the application of oil, it can also refer to being chosen or set apart by God, even if oil is not literally used.  So, Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.   But there is more to this.  Throughout the OT, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  So when Peter says this, you are the Messiah, he probably doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.    Peter says that Jesus is Messiah but then he says that Jesus is the Son of the living God.  Just to clarify something, in the OT, there are a number of men, particularly prophets, who are called a son of God.  That was not an uncommon title for a Godly man.  But that is not what Peter is saying, Peter says that Jesus is THE son of the living God.    Let's clarify something here because I think we can get confused - Jesus is not God's Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God's Son in the sense that He is GOD in human form – John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God.  Keep in mind, the term “Word” is referring to Jesus.  Jesus was there in the beginning.  Jesus was there with God in the beginning.  Jesus was there with God and Jesus is God.  Brain cramping yet?  Let's read v. 14, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  So, the “Word”, Jesus, became human and lived among us.  Of course, that is the Christmas story, Jesus became a human being, was born to a woman named Mary, who became pregnant through the power of the Holy Spirit.  When the angel comes to Mary in Luke and explains the situation, he tells her that this holy one you will give birth to will be called the Son of God.   This clearly separates Jesus from the prophets. He is not a son of God but the Son of the living God.  Jesus walks with a very distinct, specific authority.  I mean, look at his miracles.  He heals people with a word or touch.  He rebukes a storm and it listens to him.  He could read people's minds.  He raises Lazurus from the dead.  He doesn't argue with demons.  Think about it – when Jesus encounters a demon, they tremble.  Colossians 1, The son is the image of the invisible God…  He walks in a distinct, divine authority.  Because he is the Son of the living God – the second person of the Godhead.    So, Jesus is the Messiah, the Son of the Living God, and he is Lord.  I didn't count this myself, but I read that Jesus is referred to as Lord almost 300 times in the New Testament.  Lord was the most common title for Jesus in the early church.  Why is that significant?  When the Hebrew Bible, what we call the OT, was translated from Hebrew to Greek, the term Yahweh (which was the Hebrew word for God) was translated to Lord in the NT.  That means, to say that Jesus is Lord is to say that Jesus is God.  It is saying that Jesus is divine – he is God – and Caesar is NOT, a claim that was quite dangerous at the time.    To say that Jesus is Lord means that Jesus has claim over all things; he is King of Kings and Lord of Lords.  He is LORD over all things – over the cosmos, over the whole earth, over all nations and their leaders, he is Lord over Vladimir Putin, he is Lord over Donald Trump and Kamala Harris, he is Lord over all the celebrities in Hollywood, he is Lord over Florida and Brandon, he is Lord over each of us.    Now, here is where I'm going to get kind of personal.  At least I'm giving a warning.  What I've found working in ministry is that people like the idea of Jesus as Savior.  Yes, I've said yes to Jesus as my Savior so I'm going to heaven.  That feels good and it should.  But man, do people struggle with this concept that Jesus is Lord.  Because saying Jesus is Lord is one step further.  It's saying that he is Lord over everything and he is Lord over my family and me.  That means, I defer to him in every area of my life.  I trust him with everything.  That means, before I make a decision, I ask Jesus for his will.  It means I have given my job over to him, my children and grandchildren over to him; it means I have given the words I speak, my actions, my thoughts over to Jesus.  My finances belong to him.  That means that tithing isn't an issue because, well, it all belongs to Jesus anyway.  I have no claim on my life.  I belong to Jesus.    I struggled with this for years.  In a culture that tells us that its all about us, how hard WE work, the fruits of our labor, its OUR money, OUR children, OUR lives.  Maybe it sounds weird, but turning over my money to Lord Jesus wasn't that difficult.  I made a decision.  We are supposed to tithe so we are going to do it and I had been around people who tithed for a long time.  What was hard for me was giving my marriage to Jesus, giving my kids to Jesus.  I might have had a bit of a control issue.  And if you have a control issue – teenagers will humble you.  And it was in the midst of some real struggles that I just turned it all over to him.  They are your kids first, Lord.  They were never mine to begin with.  If I make it sounds easy, it isn't but it's life changing.  It's a shift in perspective that really brings a tremendous amount of peace.  Alright, that was pretty important, but so is the next portion of text.  Jesus is beginning to reveal to the disciples that he will die; he will be leaving them.  They aren't quite getting it.  And when they do get a hint of where he is going, Peter isn't happy.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  You are supposed to be the messiah who saves us from the Romans. This is not what we signed up for.”  And Jesus' response to him is interesting.  Jesus rebukes Peter right back, same word in the Greek, and says, “Get behind me, Satan!”  He tells him that he is setting his mind on human things, not on the things of God.  This is one of those moments in Scripture that highlights the vast distance between us and God. Though Jesus is God with us (he was God in human form), we cannot tame him or make him over into our image. We would like a savior who is a winner, and one who makes us winners, but Jesus insists on identifying with the lowliest of losers. He will allow himself to be judged and condemned as a blasphemer by Jewish religious leaders. He will allow himself to be mocked, tortured, and executed as a criminal by the Romans. And that's not all. Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.  We tend to think of taking up our cross as dealing with really annoying circumstances.  In Jesus' day, no one thought of beating one's cross as a persistent annoyance or burden. So bearing our cross does not mean we need to have patience with difficult neighbors or coworkers.  Furthermore, Jesus is not talking about the suffering that is part of living in a broken world, things like serious illnesses, broken relationships, and even natural disasters. That isn't what he is talking about.  Nor is he telling us to seek out suffering or martyrdom. We don't have to become monks and live in the desert.  Jesus did not go seeking suffering, although he ended up having to endure it for his mission.  To a person in the first century, the cross meant one thing and one thing only: death by crucifixion. And the Romans made the people who were about to be killed carry their own cross to the execution location.  It was humiliating and horribly painful and the condemned person had no choice but to submit. Bearing one's cross was and is a show of complete and utter submission. A call to bear one's cross as part of following Jesus, then, is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Are you willing to surrender all to follow Jesus?  What needs to change in your life and thinking to be more consistent with the ways of Jesus Christ? Blessings, Pastor Vicki      

Scripture: Matthew 13:31-33 Key Takeaways:  + The Kingdom of God is humble in its start and unstoppable in its spread. Acts 6:7 Acts 12:24 Acts 19:20 + A Global Dimension   Ezekiel 17:22-24 Matthew 24:14 + A Societal Dimension  “I call myself a cultural Christian. I'm not a believer, but there is a distinction between believing in something and being steeped in the culture of it.” – Richard Dawkins, Atheist “You cannot take the fruit of Christianity and then say you don't want the tree.” – Douglas Murray, Atheist Cultural Critic + A Personal Dimension  Philippians 1:6

Daily Dose of Hope June 23, 2025   Scripture - Matthew 16:1-12   Prayer:  Almighty Father, We come to you today on this Monday morning with a sense of expectancy for the week.  For some of us, we are tired.  For others, we are hoping for a better week.  Lord, work in and through us as we go about our day.  Give us glimpses of your glory.  Keep reminding us over and over again that we belong to you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope.  We are now roughly halfway through the book of Matthew.  I don't know about you, but I love digging into the Gospels with such detail.  I have learned a lot.  I hope you have too.   Today, we begin Matthew 16.  We start with the Pharisees and Sadducees looking for a sign again.  It's never enough.  While again their question really isn't that bad, Jesus can see through their words and into their hearts.  Jesus could arrange a voice from heaven to yell down at them but it would not be enough either.  Their hearts are hard.  They are far from God.    Jesus uses their discerning of the weather as an example of how they are pretty good with signs.  And yet, Jesus has given them all kinds of signs to look at and they refuse to believe.  It's not the lack of signs, it's their lack of openness to what God is doing right in front of them.    The next portion of the text is oddly funny to me.  The disciples head off somewhere and Jesus tells them, “Beware of the yeast of the Pharisees and Sadducees.”  They get off on this tangential discussion about bread and how they didn't bring any with them.  Do you think Jesus knows we didn't bring bread?  Is that what he is talking about?  Jesus was sinless so I don't think he would roll his eyes, but if he did, this would be the place.  Are they dense or do they just not listen well?   Jesus tells them that he isn't worried about their lack of bread.  And why in the world would they be worried?  They have just witnessed two miracles of abundance, where Jesus takes a little bread and fish and feeds thousands upon thousands.  Do they still not understand that Jesus can provide for all their needs?  What part of those miracles were lost on them?   But then Jesus said, “No, I was talking about the yeast of the Pharisees and Sadducees, you dumdums.”  No, he didn't say dumdums because he was grace-filled, but I might have.  Then, the disciples begin to get it.  Jesus wants them to beware of the hypocrisy and false teaching of the Jewish leaders.     While the word Pharisee has almost become synonymous with religious hypocrisy for us, it wasn't so in Jesus' day.  We've talked about this group before.  These men were considered very devout and they firmly believed that they could please God (and receive eternal life) through these really rigid laws regarding purity, cleanliness, prayer, tithing, and fasting.  There was nothing wrong with wanting to follow God's law, but they took this to the extreme, becoming legalistic and making it incredibly difficult for the average person to actually measure up.    The Sadducees were a little different.  They were the wealthy religious aristocracy.  They controlled the Temple, so they were a powerful group.  They differed in a number of ways from the Pharisees, particularly in that they didn't believe in resurrection or angels.    And Jesus is saying to beware of both of these groups.  Avoid their “yeast.”  If you think about yeast – just a little bit in the dough can easily permeate the rest of the dough.  In this case, the little bit of yeast would contaminate the whole lot.  A little bit of hypocrisy can cause harm.  A lot of hypocrisy can ruin the bunch.  Beware.   Hypocrisy has been so very damaging in the church.  Just a little bit turns someone off to Jesus.  Just a little bit can do a lot of damage.  Beware.   Blessings, Pastor Vicki  

Daily Dose of Hope June 20, 2025   Scripture – Matthew 15   Prayer: Almighty God, We come before you with awe and humility.  Help us remember all you have done for us.  We are nothing without you.  We need you desperately, Lord.  Help us gather our scattered thoughts today as we focus on you.  In these next few moments of silence, help us remember that we belong to you.  Help us lay our worries and cares on the throne of your grace...We pray this in the powerful name of Jesus, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are unpacking Matthew 15 today.   In today's Scripture, we are talking about handwashing and cleanliness but it has nothing to do with germs. Germ theory wasn't even discovered until the 1800s. So what was the hand-washing ritual discussed in the first half of Matthew 15? To go deeper, we need to talk a little about 1st century Jewish life. We walked through this in Mark as well.  If you recall, certain groups of Jews, such as the Pharisees and the scribes, affirmed two types of law. There was the written law (the first five books of the Bible – the Torah) and the oral law (the traditions of the elders/rabbis). Basically, the written law didn't have specific details so the rabbis, over the years, filled in those details with oral traditions.   There were Pharisees from Jerusalem who sought out Jesus. We don't know why these Pharisees had traveled some eighty miles from Jerusalem (a very long trip in those days) but there is some speculation that they had come to check out this Jesus character, this man who was healing, teaching, and saying things that were questionable in their eyes. They were suspicious and they must have also felt pretty threatened.  Remember the Pharisees were a strict sect of Judaism that believed in following the law in the fullest sense.   The Pharisees noticed that Jesus' disciples were not going through the ceremonial hand-washing rituals that were required before they ate. They asked Jesus about this. This was clearly an insult, it was more like, why aren't you properly teaching your disciples? Jesus has this interesting reply, he quotes Scripture from the prophet Isaiah: “These people honor me with their lips, but their hearts are far from me...”   I should note that there wasn't anything wrong with what the Pharisees were trying to do. They had purity laws which they thought were very important in following God. But Jesus could see past their ritual and into their hearts. He saw their insincerity and hypocrisy; it was all a facade. Thus, he sees this as a fulfillment of Biblical prophecy. Just as in the times of Isaiah, the Pharisees are giving lip service to following God but their hearts are far from him. They are concerned about the Sabbath being followed to the tee but they cheat people in the marketplace. They are concerned about following specifics of the handwashing but they aren't worried about the widow and the orphan. Something was wrong, truly wrong. They appear to be all about piety but they neglect compassion, justice, and love.   But this issue goes even deeper. Being unclean and being defiled was a big deal in 1st century Judaism. If you couldn't be clean (and a lot of regular people worked jobs or had lives that meant they couldn't meet all the various regulations to stay clean). If you were unclean for whatever reason, then you were ostracized from the temple. You were basically shunned from religious life.   Jesus is making a huge point here. Jesus is saying, “You are shunning people, you are telling them they are unclean, you are ostracizing them from the community, based on the rituals they have done or haven't done to be clean. But what you are missing is this: the things that really matter, the things that pose the greatest danger, are not external. They aren't hand-washing. They aren't meticulously keeping Sabbath. The things that matter most to God are internal.”   What Jesus is saying to them is that God cares most about the heart. I think we will all should admit that, at times, the church has looked a lot like these Pharisees. We've been all about religious activity and less about trying to be like Jesus. We've been about the external and not the internal. We've cared about appearances. We are putting up this great religious front but then being horribly judgmental, angry, or bitter. Friends, God could care less about your religious busyness. He wants your heart. He doesn't care about our ceremonial handwashing---he cares about if we are treating others with the love of Christ. And if we aren't, then all the ceremony, all the church stuff, it's kind of a farce. Why? Because God looks on our hearts.    The chapter says that Jesus withdraws from here to a Gentile region.  Maybe he was trying to get away from the people and the crowds OR maybe he knew that an important interaction was about to occur.  Here, we have this interesting and somewhat disturbing interaction with a Canaanite woman.  This was also in Mark, and it goes pretty much the same way.    When this woman approaches Jesus, she is breaking all the social taboos of that time and place.  Not only is she considered unclean but she is a woman alone trying to get the attention of a Jewish teacher.   The woman begs Jesus to heal her daughter, who has an demonic spirit in her.  Jesus' reaction is not what we would expect, as Matthew writes that Jesus doesn't answer her.  Did he ignore her?  Hard to tell but the disciples are pretty clear about wanting Jesus to send her away.  Jesus finally responds to the woman, “I was sent only to the lost sheep of the house of Israel.”  It's possible he wants to see how she will respond.   Her quick reply is that even dogs get the crumbs dropped from the table.  Basically, there is enough of what Jesus has that he can afford to share it with her and her daughter.  And Jesus agrees, he sees her faith and heals the daughter immediately.  There is enough of what Jesus has for outsiders to be included.  God's Kingdom is more than big enough.  And that's good for us because most of us are Gentiles too.   Finally, we get the feeding of the 4,000.  This is where I just want to shake the disciples.  They just were part of the feeding of 5,000 men and probably 15,000 people in total.  Jesus has already shown what he can do.  Why are they doubting?  Why don't they start from an attitude of abundance, knowing that Jesus can easily feed these people.   But they don't.  They still have a scarcity mindset.  We better send these people away because we just don't have enough food for them.  How in the world will we ever feed them? Yet, Jesus has already demonstrated the abundance of God's Kingdom. And Jesus wants us to operate from the ABUNDANCE mindset.  He wants us to trust that he will provide all our needs and then some.  All our resources – they are a gift from God. Just as Jesus was asking his disciples to do in this miracle, he is asking each of us to do --- look beyond what's in front of you.  Look up from this physical, earthly reality and see that there is so much more.  I've got you.  I'm here for you.  Trust me.  The world tells us to be afraid, hold on tight to whatever you have, send the people away.  But Jesus is saying, “Look beyond the world.  Look beyond what's right in front of you.  Look at my Kingdom.” When you do this, when you trust in the abundance of God's Kingdom, then it frees us to be generous.  It frees us to not hold so tight to things, to allow God to use us to bless others, to care for others.  It's gets us beyond ourselves.  Friends, we are to be a picture of God's Kingdom to an unbelieving, hurting, hungry, anxious, fearful, angry world.  There is no plan B.  We are plan A for demonstrating the Jesus way of life to others.  Just like he said to the disciples, “You do this,” he is saying the same thing to us.  John 20:21, Jesus tells the disciples and he tells us, “Just as the Father sent me, now I am sending you.”  Remember, the Christian life was NEVER supposed to be self-focused, it's about giving ourselves away.   Have a wonderful weekend!   Blessings, Pastor Vicki          

Up To Jerusalem - Teaching 19 Scripture: Matthew 28:9-10, 1 Corinthians 15:5, Luke 24:13-49, John 20:19-23 Today we continue with our look at the events of the day of Jesus' resurrection and those who saw Him that day.  Pastor talks about the Gospel writers (Matthew, Mark, Luke and John) and that their stories were written as eye witnesses .  These are the accounts of people who were there. Last class we looked at those who had seen Jesus first that morning, it was the women who came to the tomb and saw Him, but the first of His disciples to see Him was Peter - the one who had denied knowing Jesus 3 times during His arrest and trial. Consider the emotions that had to be going on in Peter's head and heart since his denial of Jesus and now he's face to face, one on one with Him. (1 Corinthains 15:5) What was this meeting like….very personal… Then Jesus meet s2 men on the Road to Emmaus, family members, but they didn't recognize Him. They tell Him all about the events of the women and that they didn't know what to think of it all. They were doubtful about the truth of what they had heard and Jesus says, “How foolish you are and how slow you are in believing all the prophets have spoken.” And then He explains to them what was said in all the scriptures concerning Himself.  A crash course in biblical truth! That had to be an amazing conversation! At dinner with them, Jesus breaks the bread and gives thanks and suddenly they realize that the man they've been with is the risen Jesus! And then He vanishes. The men run back to Jerusalem to where the disciples and others are staying to tell them that Jesus is indeed risen. As they begin to share their story suddenly Jesus is there with them and says, “Peace be with you.”  Jesus startles the group and some think they are seeing a ghost, and so Jesus encourages them to touch Him and then He asks for something to eat. Yet some still were struggling to believe what they were seeing and then Jesus opened their minds so they could understand the scriptures. Jesus goes on to share the “cliff notes” of the Hebrew Scriptures to them:     ⁃    Messiah will suffer     ⁃    Messiah will rise from the dead on the third day     ⁃    Repentance for the forgiveness of sin will be preached in His Name     ⁃    Preached to all nations     ⁃    Beginning at Jerusalem The resurrection of Jesus is a call to repentance for the forgiveness of sins, to repent and believe the Good News. This message is for us today. A message we are to respond to. Not with half-hearted intellectual belief. This is about a lifetime commitment and coming to grips with the Living God who gave His only Son for us, raised Him from the grave and who will come back as ruler of all - Jesus. Jesus calls us to repentance and to believe the Good News of who He is.  We can see we are sinners and need a Savior and Jesus calls us to repent = change of mind and change of direction (a U-turn). How we live is a response to knowing we have a Savior and wanting to live for Him because God loved me so much He gave His only Son die for my sins, and so then I want my life to give glory to Him. Repent and believe is not a popular message in the American church today - It's not a message people want to hear. We tend to prefer that God approve of what we do rather than us to approve what God says. And what God says is what Jesus speaks. And He calls us to repent for the forgiveness of sin and proclaim that to all the world! Then Jesus tells them they are witnesses to these things. We are witnesses too. We can all share how Jesus has changed our lives. Then Jesus tells them that the Holy Spirit is coming. The resurrection of Jesus ushers in a new way of God dwelling with His people. They are told to wait there until they receive what God has promised to give them. The Holy Spirit - whom the Father had promised. Resurrection Day is the most remarkable day in history. A glorious day!  Jesus continues to open peoples minds to the scriptures today and continues to draw us to Himself.  And the Holy Spirit continues to be poured out! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry on earth, concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

God, you love, you save, you help. I desire all of that in my walk with you.Keywords: Trinity; ministry; help; empowered; Jesus; John the Baptist; triune.Scripture: Matthew 3:16 Celebrating ONE YEAR of Prayer Starter podcasts! Resource: The Spirit-Led Heart: Living a Life of Faith and Love without Borders

Jesus, I feel undone when it comes to my faith.Keywords: Undone; weary; safety: mourning; spiritual mourning; Sermon on the Mount.Scripture: Matthew 5:4

2025-06-15--0830 Pastor Loran Livingston is the speaker this morning, June 15, 2025, in the 830 AM service.   Scripture: Matthew 7:13-14; Psalms 1; Romans 8:18; Revelation 3:17   Notes: -here is a narrow road and a wide one: one leads to heaven and the other to hell. -Jesus is the narrow gate which leads to Heaven. -If you accept Him, the path will become brighter.  

2025-06-15--1030 Pastor Loran Livingston is the speaker this morning, June 15, 2025, in the 1030 AM service.   Scripture: Matthew 7:13-14; Psalms 1; Romans 8:18; Revelation 3:17   Notes: -here is a narrow road and a wide one: one leads to heaven and the other to hell. -Jesus is the narrow gate which leads to Heaven. -If you accept Him, the path will become brighter.