Podcasts about ninth sunday

Celebrant: Kevin Whitfield | Scriptures: Nehemiah 9:16-21 | Psalm 78:14-26 | Romans 8:35-39 | Matthew 14:13-21 Hosted on Acast. See acast.com/privacy for more information.

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Saturday of the Ninth Sunday after Trinity.

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Saturday of the Ninth Sunday after Trinity.

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Friday of the Ninth Sunday after Trinity.

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Friday of the Ninth Sunday after Trinity.

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Thursday of the Ninth Sunday after Trinity.

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Thursday of the Ninth Sunday after Trinity.

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Wednesday of the Ninth Sunday after Trinity.

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Wednesday of the Ninth Sunday after Trinity.

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Tuesday of the Ninth Sunday after Trinity.

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928,f or the Tuesday of the Ninth Sunday after Trinity.

Wisely, For Once: The Ninth Sunday After Trinity (August 2, 2026) - Fr. David Hodil St. Paul's Anglican Church

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Monday of the Ninth Sunday after Trinity.

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Monday of the Ninth Sunday after Trinity.

Sermon delivered by Fr. Hayden Butler on Sunday, August 2, 2026.View Transcript:https://tinyurl.com/Sermon-2026-08-02-Trinity-9

The sermon from the Ninth Sunday after Trinity by Pastor Atkinson.

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Ninth Sunday after Trinity.

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Ninth Sunday after Trinity.

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Why does Jesus appear to praise an unrighteous steward in Luke 16? In this sermon for the Ninth Sunday after Trinity, Rev. Tyrel Bramwell looks at one of Christ's most difficult parables, getting into the Greek of Luke 16:8. Far from commending unrighteousness, Jesus exposes the single-minded devotion "the sons of this age" have to their unrighteousness and calls His people to unwavering faithfulness... A call that can only be accomplished by Jesus Himself. This sermon explores what it means to be a "son of light," why every baptized Christian is an heir of the Kingdom of God, and how Jesus alone perfectly served the Father, where we continually fail. The Gospel of Christ's faithfulness is given to us in Baptism, His Supper, and His proclaimed Word, freeing us from serving two masters and granting us life, peace, and the inheritance of the Kingdom of God.

A sermon for the Ninth Sunday after Trinity by The Reverend Kyle Williams on August 2, 2026 at All Saints Anglican Church in Charlottesville, Virginia.

Sermon for The Ninth Sunday after Pentecost at Trinity Evangelical Lutheran Church and The Ev. Lutheran Church of Our Saviour, both in The Bronx, New York (Matthew 14:13-21).

Sermon for the Ninth Sunday after Trinity based on Luke 12:13-21.

August 2, 2026Today's Reading: Luke 16:1-9 (10-13)Daily Lectionary: 1 Samuel 17:20-47; Acts 26:24-27:8“[Jesus said,] ‘The master commended the dishonest manager for his shrewdness.'” (Luke 16:8a)In the Name + of Jesus. Amen.We want to make this parable about us— about us being the actor, about us being the active player; we want the Law to be the lens through which we view it. But, goodness, that is what we want to do with every parable. The problem is that that is the worst way to go about reading the parables. And this one is no exception…For when the Law is the lens, then we have an almost impossible task of figuring out what to do in this parable. The man isn't very ethical; he isn't very upright. Go ahead and live your life according to the rules that this man was following, and I dare say that you would be left out on the street with no friends in sight.The strange thing is, after the manager found out that he was going to get canned, he went out and started rewriting the ledgers. Now, some might want to argue that this man was being magnanimous, but you can only be magnanimous when you are giving away your own money. But that isn't what the dishonest manager was doing; he was giving away his boss's money.Well, the time for the books to be reviewed arrives, and wouldn't you know it, surprise of surprise, the rich man is happy! So much so that he commends the dishonest manager for his shrewdness. This makes absolutely no sense at all because it would appear as if at the beginning of the parable this man had been cooking the books, and here at the end he was doing the same…But what if we have that wrong? What if the man wasn't cooking the books at the beginning, but was playing fair, was making everyone pay exactly what they owed by the letter of the Law? And what if the rich man hated that? Could it be, could it maybe just be that the rich guy wanted to pay for the debts of his debtors all along? Could it be that in this parable, as in all parables, the Gospel must prevail, and where you find someone forgiving/canceling/rewriting ledgers from red to black, then you have finally found Jesus?Could it be that this whole strange and crazy parable and everything that Jesus says surrounding it is said for the purpose of turning us to the Gospel and the forgiveness of sins, no matter how strange and confusing it might be, so that we can rest assured that at the end of the day, Jesus has turned our dead debts to live ones once again? Yeah, let's go with that…In the Name + of Jesus. Amen.Let Your merciful ears, O Lord, be open to the prayers of Your humble servants; and that they may obtain their petitions, make them to ask such things as shall please You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Eli Lietzau, pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

A man's heart plans his way, but the Lord directs His steps. As James says, we should not say I go here or there, do this or that, without saying “God willing.” This “God willing” is not throwing up our hands to fate, or to an indifferent God who pulls strings like a puppet master. It is entrusting our life and our ways to our loving heavenly Father, our faithful creator. We do not know what will happen tomorrow. Commit your ways to the Lord, and your thoughts will be in the right place, your heart will be content, and your life will be at peace. This is a peace which was won for you on the cross by the atoning sacrifice of Jesus for the forgiveness of sins. Amen.

Join us this Sunday for an online service from St Mary's Church on Holy Island, led by Rev Canon Dr Sarah Hills, with music from St Martin in the Fields and Trinity Church Choral Scholars.In this service, we're joined by Rev Michael Bird and the youth pilgrims from Trinity Church New York, amidst a festival weekend of music, talks, and poetry, celebrating the life of St Aidan as a peacemaker.And we'll reflect on St Aidan's proclamation of the gospel of healing, peace, and reconciliation.Whether you're exploring faith, returning to church, or looking for spiritual encouragement, you are warmly invited to worship with our growing online community across England and beyond.

The Ninth Sunday after Pentecost St. John's, Lafayette Square Washington, DC Release date: 28 July 2026

Dr. John Bombaro of St. James Lutheran-Lafayette, IN The post Looking Forward to Sunday Morning (One Year Lectionary): Ninth Sunday after Trinity – Dr. John Bombaro, 7/29/26 (2101) first appeared on Issues, Etc..

July 26, 2026 - The Ninth Sunday after Pentecost - Fr. Carson Webb by All Souls' Episcopal Church

Romans 8:28-39. D.K. Meyer. Ninth Sunday after Pentecost - A http://www.standrewlcms.org / Donate

The Sermon from the Ninth Sunday after Pentecost, 2026; delivered by The Rev. Michael Kraynak on July 26, 2026. The bulletin for the day may be found here: https://drive.google.com/file/d/1PWOBIBUor7gDz9l04GbZYSZcYOPXaO91/view?usp=drive_link Learn more about St. Anselm Anglican Church at: St. Anselm Anglican Church at: www.StAnselmAnglican.org

The Ninth Sunday after Pentecost (Proper 12A) The Service is performed by the Women’s Compline Choir ORISON: O Frondens – Hildegard of Bingen (1098-1179); arr. Chris Foss (b. 1983) PSALMS 134 & 4 – Peter R. Hallock (1924-2014); adapt. Jeff Reynolds (b. 1943) & Gregory Bloch (b. 1977) HYMN: For the beauty of the earth (Tune: Dix) – Conrad Kocher (1786-1872); arr. Paul John Rudoi (b. 1985)  NUNC DIMITTIS – Plainchant setting  ANTHEM: Of the […]

Given on the feast of St. Anne, occurring on the Ninth Sunday after Pentecost, 2026.

A sermon by the Rev. Dr. Thee Smith on the Ninth Sunday after Pentecost (July 26, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

Lead Pastor Rev. Ashley Mathews preaches from the Gospel of Matthew on the Ninth Sunday after Pentecost.

Psalm 73; Romans 8:26-34; Matthew 13:31-33, 44-50 The Ninth Sunday after Pentecost - Psalm 73 Father Peter Berg Download

The Ninth Sunday after PentecostWhere do you expect to find God at work? Rev. Elizabeth explores a set of surprising parables and reveals how these familiar stories challenge our assumptions about power, belonging, and where God's Kingdom takes root, inviting us to look again at the people and places we might otherwise overlook.

Sermon for the Ninth Sunday after Pentecost Kingdom of God Parables Fr. Scott M Harding Download

The Ninth Sunday after Pentecost   Text: Romans 8:28-39   Theme: "If God Is For Us, Who Can Be Against Us?"   Readings: Deuteronomy 7:6-9, Romans 8:28-39, Matthew 13:44-52   Rev. Daniel Redhage   Trinity Lutheran Church   The Lutheran Church-Missouri Synod

Ninth Sunday after Pentecost Old Testament Genesis 29:15-28 Laban said to Jacob, "Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?" Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. Leah's eyes were lovely, and Rachel was graceful and beautiful. Jacob loved Rachel; so he said, "I will serve you seven years for your younger daughter Rachel." Laban said, "It is better that I give her to you than that I should give her to any other man; stay with me." So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her. Then Jacob said to Laban, "Give me my wife that I may go in to her, for my time is completed." So Laban gathered together all the people of the place, and made a feast. But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her. (Laban gave his maid Zilpah to his daughter Leah to be her maid.) When morning came, it was Leah! And Jacob said to Laban, "What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?" Laban said, "This is not done in our country—giving the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years." Jacob did so, and completed her week; then Laban gave him his daughter Rachel as a wife. The Psalm Psalm 105:1-11, 45b Confitemini Domino 1 Give thanks to the Lord and call upon his Name; * make known his deeds among the peoples. 2 Sing to him, sing praises to him, * and speak of all his marvelous works. 3 Glory in his holy Name; * let the hearts of those who seek the Lord rejoice. 4 Search for the Lord and his strength; * continually seek his face. 5 Remember the marvels he has done, * his wonders and the judgments of his mouth, 6 O offspring of Abraham his servant, * O children of Jacob his chosen. 7 He is the Lord our God; * his judgments prevail in all the world. 8 He has always been mindful of his covenant, * the promise he made for a thousand generations: 9 The covenant he made with Abraham, * the oath that he swore to Isaac, 10 Which he established as a statute for Jacob, * an everlasting covenant for Israel, 11 Saying, "To you will I give the land of Canaan * to be your allotted inheritance." 45b Hallelujah! 2 You shall eat the fruit of your labor; * happiness and prosperity shall be yours. 3 Your wife shall be like a fruitful vine within your house, * your children like olive shoots round about your table. 4 The man who fears the Lord * shall thus indeed be blessed. 5 The Lord bless you from Zion, * and may you see the prosperity of Jerusalem all the days of your life. 6 May you live to see your children's children; * may peace be upon Israel. The Psalm Psalm 119:129-136 Mirabilia 129 Your decrees are wonderful; * therefore I obey them with all my heart. 130 When your word goes forth it gives light; * it gives understanding to the simple. 131 I open my mouth and pant; * I long for your commandments. 132 Turn to me in mercy, * as you always do to those who love your Name. 133 Steady my footsteps in your word; * let no iniquity have dominion over me. 134 Rescue me from those who oppress me, * and I will keep your commandments. 135 Let your countenance shine upon your servant * and teach me your statutes. 136 My eyes shed streams of tears, * because people do not keep your law. The Epistle Romans 8:26-39 The Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God's elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, "For your sake we are being killed all day long; we are accounted as sheep to be slaughtered." No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. The Gospel Matthew 13:31-33,44-52 Jesus put before the crowds another parable: "The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened." "The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it. "Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. "Have you understood all this?" They answered, "Yes." And he said to them, "Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old."    

Ninth Sunday after Pentecost July 26, 2026 Christians Seek Spiritual Wealth Sermon based on 1 Kings 3:5-12   https://stpeterchurchmodesto.org/

Readings: 1 Kings 3:5-12 | Psalm 119:129-136 | Romans 8:26-39 | Matthew 13:31-33,44-52. Preached for the Ninth Sunday after Pentecost (2026-07-26).

Sermon for The Ninth Sunday after Pentecost at Trinity Evangelical Lutheran Church and The Ev. Lutheran Church of Our Saviour, both in The Bronx, New York (Matthew 13:31-33,44-52).

Ninth Sunday after Pentecost, July 26, 2026 1 Kings 3:5-12 Pastor Nate Kassulke Download Our Worship Series: What Makes Christians Different. Today's Theme: Christians Seek Spiritual Wealth. First Reading: 1 Kings 3:5-12.Second Reading: 1 Timothy 6:17-21.Gospel: Matthew 13:44-52.Sermon Text and Sermon: 1 Kings 3:5-12. God Wants Us to Have a Heart for Him.Pastor Nate Kassulke

Sermon for the Ninth Sunday after Pentecost (A) Sunday, 26 July A+D 2026 Rev. Matthew D. Ruesch   Matthew 13:44–52 44[Jesus said:] “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. 45“Again, the kingdom of heaven is like a merchant in search of fine pearls, 46who, on finding one pearl of great value, went and sold all that he had and bought it. 47“Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49So it will be at the close of the age. The angels will come out and separate the evil from the righteous 50and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 51“Have you understood all these things?” They said to him, “Yes.” 52And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”

Join us for Day1 Episode 4244 with Dr. Anne Zaki, Assistant Professor of Preaching and Practical Theology at the Evangelical Theological Seminary in Cairo. In her sermon, “In the Shadow of Grace,” based on Genesis 29:14b-30, Dr. Zaki examines Laban's consuming hunger for more and the damage greed causes in families, churches, and society. For the Ninth Sunday after Pentecost, she invites us to step from the shadows into the transforming light of Christ's grace.

Jacob and Aaron take a look at the readings for the Ninth Sunday after Pentecost, which are 1 Kings 3:5-12, Psalm 119:129-136, Romans 8:26-39, and Matthew 13:31-33,44-52.

Proper 12 (17) Ninth Sunday after Pentecost (Year A, 2025-2026) Scripture Readings: Genesis 29:15-28, Psalm 105:1-11, 45b, Romans 8:26-39, Matthew 13:31-33, 44-52

Ninth Sunday of Pentecost - Pastor Jeff Ruby gives the message titled, 'When Might We Hear GOD' based on

Cody Sanders, Karoline Lewis, and Matt Skinner unpack the lectionary texts for the Ninth Sunday after Pentecost. They dig into the parables of the mustard seed, the yeast, the hidden treasure, the pearl, and the dragnet from Matthew 13.The hosts explore why Jesus chose strange, subversive images to describe the kingdom of heaven. They discuss the woman who hides yeast in an enormous amount of flour, connecting the parable to Gospel of Thomas variants. The team wrestles with the dragnet's uncomfortable sorting imagery and warns against easy allegorization. They turn to Solomon's request for an understanding mind in 1 Kings 3 and connect it to Psalm 119's themes of memory and discernment. The conversation moves to Jacob, Rachel, and Laban in Genesis 29, addressing marriage, gender, and power in the ancient world. They close with Romans 8:26-39, highlighting its pastoral power for people who have experienced religious condemnation.Cody shares a story about the MCC Church of San Francisco during the AIDS epidemic. This episode offers preachers fresh angles on parables, wisdom, and grace for July 26.