Podcasts about Martin Luther

Before we dive headfirst into Martin Luther we spend a little time talking about a few of his predecessors. We discuss the impact that Augustine of Hippo (354-430), John Wycliffe (1328-1384), and Jan Huss (1369-1415) had on Christian thought. We also discuss the merits of throwing people out of windows as a solution to your problems.  Subscribe to our free newsletter⁠ - ⁠https://standardoftruthpodcast.substack.com/⁠ Please visit our website at ⁠www.standardoftruth.com⁠ If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠questions@standardoftruthpodcast.com

In this episode, we explore the life and legacy of Huldrych Zwingli—a Renaissance-trained scholar who transformed worship, challenged papal authority, and sparked a movement that would shape Protestant Christianity for centuries to come.Dr. Alan Strange guides us through Zwingli's journey from peasant origins to becoming the people's priest in Zurich, where his bold biblical preaching ignited sweeping reforms. We'll uncover how this musical prodigy turned iconoclast approached Scripture differently than his German contemporary, Martin Luther, and why their famous meeting at Marburg in 1529 ended in disappointment despite remarkable theological agreement.From the first Zurich disputations to the development of what would become the regulative principle of worship, this episode reveals how one man's commitment to "Scripture alone" created ripples that continue to influence churches today.

In this episode, we explore the life and legacy of Huldrych Zwingli—a Renaissance-trained scholar who transformed worship, challenged papal authority, and sparked a movement that would shape Protestant Christianity for centuries to come. Dr. Alan Strange guides us through Zwingli's journey from peasant origins to becoming the people's priest in Zurich, where his bold biblical preaching ignited sweeping reforms. We'll uncover how this musical prodigy turned iconoclast approached Scripture differently than his German contemporary, Martin Luther, and why their famous meeting at Marburg in 1529 ended in disappointment despite remarkable theological agreement. From the first Zurich disputations to the development of what would become the regulative principle of worship, this episode reveals how one man's commitment to "Scripture alone" created ripples that continue to influence churches today.

This week, we are joined by Tori of Go Home Bible Youre Drunk and Scott of Chapel Probation to talk about the spiritual leader to the nazis and gave them to roadmap to the Holocaust, Martin Luther,

A counterpart to our earlier episode on Bible to Doctrine (and Back Again), this one has us discussing Dad's forthcoming book, which is a theology of theology and an exegesis of exegesis! In particular we discuss the difference between starting with the incarnation vs. starting with the resurrection in christology, and all the downstream consequences of the respective decisions. We're in our SEVENTH year! Show your support by becoming a Patron! Notes: 1. Related episodes: Ellul, Tillich, Lindbeck, Jenson 2. Ziegler, Militant Grace 3. Mattes, Martin Luther's Theology of Beauty 4. Dahl, Jesus the Christ 5. Zahl, The Holy Spirit and Christian Experience 6. Zachhuber, Theology as Science in Nineteenth-Century Germany  

Today we returned to The Song Book of The Bible, or what Martin Luther called ‘The Little Bible', and looked at the second half of Psalm 37 (vv.21-40). To watch the full video of this morning's service, just click on this link! The post Psalm 37 – The LORD will not forsake His saints (Pt.2) appeared first on Living Rock Church.

Does God speak to us today? Dr. Robert Kolb, professor emeritus of systematic theology, and Dr. Joel Okamoto, professor of systematic theology, discuss the practical significance of Theology of the Spoken Word. The unique format of this episode allows Kolb and Okamoto the opportunity to make a challenging concept come alive for students and laity.

The letter of Romans strengthened the ancient church, brought reformation to the dark ages, has brought hope for 2000 years, and can change your life!This week Pastor Joel continues Part 2 of his message series in the book of the Bible called Romans, “Bold Faith That Wins”. In chapter 10, verses 1-13, we are reminded that the message of the gospel can change anyone's life! God doesn't want part of us, He wants all of us - our knowledge, passion, and obedience. Is this gospel message exclusive? Is it inclusive? This is a special four part series that will span the year of 2025. LINKS + RESOURCES FROM THIS EPISODE:• Richard Lovelace's “Dynamics of Spiritual Life” and other recommended reading for this series• The Jesus Storybook Bible by Sally Lloyd-Jones (Author), Jago (Illustrator)• John Piper, ; St. Augustine; Dietrich Bonhoeffer; Martin Luther, “A Mighty Fortress Is Our God” - hymn• Download the free study guide by visiting and clicking on the button "Download Study Guide"⁠• Find a complete transcript here• Scripture References: Romans 10, verses 1-13; Proverbs; Galatians 2; Leviticus; Deuteronomy; Genesis 4, verse 26; 1 Kings 18; Psalm 116• Find out more about Covenant Church at ⁠covenantexperience.com

Vor 500 Jahren heiratete der abtrünnige Mönch Martin Luther die entflohene Nonne Katharina von Bora. Für manche die Skandalhochzeit schlechthin, für andere 500 Jahre Liebe.

Martin Luther wrote the Large Catechism for the sake of families teaching the faith in the home and for pastors to faithfully preach the Word. While reading and reciting the small catechism is beneficial to learn the basics of the faith, it is also edifying for as we receive the Holy Spirit by God's Word, protection against Satan, and following the will of God. Dr. Ryan Macpherson, Academic Dean of Luther Classical College in Casper, Wyoming, joins Rev. Brady Finnern to begin our study on the Large Catechism. To learn more about Luther Classical College, visit lutherclassical.org. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org.

Das Pfarrhaus ist eine protestantische Erfindung, denn zum Pfarrhaus macht die priesterliche Bleibe erst eine Pfarrersfamilie, was sich mit katholisch-zölibatären Lebensweisen bekanntlich weniger gut verträgt. Als Geburtsstunde des Pfarrhauses gilt deshalb der Tag der Eheschließung Martin Luthers mit Katharina von Bora, und dieser jährte sich am 13. Juni 1925 zum vierhundertsten Mal. Für die Tageszeitungen im urevangelischen Hamburg ein durchaus gedenkwürdiges Datum, das zu begehen auch die konservativ-kirchennahen Hamburger Nachrichten nicht versäumen wollten. Ihre Würdigung erschien als Beilage der Sonntagszeitung vom 14. Juni und betrachtet, der Überschrift zum Trotz, nicht eigentlich die Institution des Pfarrhauses in seiner historisch-kulturellen Bedeutung. Vielmehr geht es um die Vorgeschichte der Liaison Luther-von Bora und den Weg zur Trauung – wie man ihn in diesem Tempo heutzutage kaum mehr in Wittenberg, sondern höchstens noch in Las Vegas zurücklegen könnte. Als Trauzeuge von Auf den Tag genau vor Ort war Frank Riede.

Thomas Müntzer war viel mehr als ein „Revoluzzer in Talar“. Vor 500 Jahren, am 27. Mai 1525 wird Thomas Müntzer auf dem Feld von Mühlhausen in Thüringen hingerichtet. Mitten im Höhepunkt der Bauernaufstände und nach kurzer Haft und Folter. Thomas Müntzer war sein Leben lang im Konflikt mit den feudal-klerikalen Zeitgenossen, die er wortmächtig anklagte, mit ihrem Reichtum „Christus ein Gräuel“ zu sein. Er stellte sich auf die Seite der Aufständischen und wollte mit Ihrer Hilfe ein „Gottesreich der Auserwählten“ aufbauen. Für die Bauern war er „der Knecht Gottes“: Müntzer wollte einzig dem Projekt "Reich Gottes auf dieser Erde am Ende der Zeiten" dienen. Erst engagierter Anhänger Martin Luthers, entwickelte er später ein eigene Befreiungstheologie der engagierten Innerlichkeit und des Heiligen Geistes in Gemeinschaften. Müntzer war Priester, Mystiker und Sozialrevolutionär und öffnet auch heute noch unseren Blick auf eine Kirche der Armen. An der Schwelle zur Moderne formuliert der Theologe folgende demokratische Einsicht „Die Gewalt soll gegeben werden dem gemeinen Volk“. Der Theologe Prof. Dr. Stefan SILBER stellte Thomas Müntzer vor. Er fragte primär zur Aktualität Thomas Müntzers aus der Sicht der Befreiungstheologie.

In this episode of Catholic Answers Live,  Jimmy Akin and Cy discuss what someone in the annulment process must do before entering the Church through OCIA, and examine how Sola Scriptura and a priori syllogisms relate to Anglican apologetics. They explore how to discern messages from angels, and whether Spock's sacrifice in Star Trek reflects John 15:13. Other questions include whether Martin Luther sought self-justification, and how to respond to criticisms of Catholic parish events like gambling nights. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:15 – What must someone do regarding their current marriage if they are in the annulment process, remarried, and preparing to enter the Church through OCIA? 15:25 – How does Sola Scriptura relate to a priori syllogisms in the context of Anglican apologetics? 23:07 – What is the proper way to discern signs and messages from angels according to Catholic teaching? 35:10 – In Star Trek, Spock sacrifices his life for Captain Pike. Is this an example of John 15:13 in action? 40:38 – Was Martin Luther ultimately motivated by a desire for self-justification? 47:49 – How should Catholics respond to criticism about past parish events like gambling or casino nights being seen as hypocritical?

Was Martin Luther right to compare the Roman Catholic Church to the legalistic Judaism of the Pharisees? In this episode of MARSCAST, Dr. Alan Strange and Jared Luttjeboer examine whether Luther's assessment was fair—or even accurate.From the theological foundations of the Old Testament to the modern "New Perspective on Paul" movement, this conversation uncovers the complex relationship between law and grace that shaped both first-century Judaism and medieval Christianity. Dr. Strange reveals how Luther's understanding of justification by faith alone emerged from his study of Romans, Galatians, and Hebrews, and explains why this doctrine became, as Calvin puts it, the "main hinge upon which true religion turns."But Luther's story isn't without its shadows. We'll also learn how the reformer's initial openness toward Jewish conversion shifted dramatically after 1525, and why understanding this history matters for Christians today.

Evan Gaertner and Mike Yagley continue a discussion about Frederick the Wise's ability to protect Martin Luther from the combined pressure of the pope and the emperor. This episode largely focuses on the events of 1518. After Luther posted his 95 Theses, the Church wasted no time in seeking to silence him. Pope Leo X […]

Was Martin Luther right to compare the Roman Catholic Church to the legalistic Judaism of the Pharisees? In this episode of MARSCAST, Dr. Alan Strange and Jared Luttjeboer examine whether Luther's assessment was fair—or even accurate. From the theological foundations of the Old Testament to the modern "New Perspective on Paul" movement, this conversation uncovers the complex relationship between law and grace that shaped both first-century Judaism and medieval Christianity. Dr. Strange reveals how Luther's understanding of justification by faith alone emerged from his study of Romans, Galatians, and Hebrews, and explains why this doctrine became, as Calvin puts it, the "main hinge upon which true religion turns." But Luther's story isn't without its shadows. We'll also learn how the reformer's initial openness toward Jewish conversion shifted dramatically after 1525, and why understanding this history matters for Christians today.

Heute vor 500 Jahren heiratete in Wittenberg der deutsche Reformator Martin Luther die ehemalige Nonne Katharina von Bora. 41 Jahre war der frühere Mönch alt, als er die Ehe mit Katharina einging. Sechs Kinder wurden den beiden geschenkt. Katharina war eine tüchtige Frau. Sie versorgte die Familie, koordinierte den Haushalt und die Landwirtschaft, betreute eine Krankenstation und prägte, nicht zuletzt auch durch ihre Teilnahme an Diskussionen und Tischreden, die Reformation mit.Martin Luther litt nämlich zeitweise unter Schwermut. So musste Katharina ihn immer wieder aufrichten. »Ihr seid unlustig, Martinus! ... ich habe euch einen Tee zubereitet, der ist gut gegen die Unlust: Achillea Millefolium, die gemeine Schafgarbe ... Die schlimmste Krankheit ist die Unlust, und ich dulde sie nicht unter meinem Dach. Da schreibst du in deine Kirchenlieder: ›Nun freut euch, lieben Christen gʼmein, und lasst uns fröhlich springen ...‹ Ich mag´s nicht leiden, dass mein Gemahl was anderes lebt, als er schreibt. Der Widersacher des Teufels ist die Freude und die Zuversicht. Den Teufel treibt man mit Lachen aus dem Haus. Und nun hadere nicht länger mit deinem Gott! Er ist gewohnt, dass man mit ihm hadert, Hauptsache, er hadert nicht mir dir!« So weit ein Zitat von Katharina von Bora.Christen können sich freuen über die ewige Rettung in Jesus Christus. Die sorgt nicht nur für eine herrliche Zukunft, sondern nimmt schon jetzt viel Gutes zum Anlass, sich zu freuen und Gott jeden Tag zu danken. Es gibt für Christen nämlich immer eine Adresse, bei der sie alle unsere Sorgen und Nöte abladen können. und die Freude am Herrn ist auch ihr Schutz und Schild, wenn es ihnen nicht gut geht. Denn auch durch dunkle Täler geht ihr Herr ihnen voran.Herbert LaupichlerDiese und viele weitere Andachten online lesenWeitere Informationen zu »Leben ist mehr« erhalten Sie unter www.lebenistmehr.deAudioaufnahmen: Radio Segenswelle

Ein Standpunkt von Felix Feistel.Nicht erst seit dem Coronatotalitarismus zeigt sich vor Allem im globalen Norden und im politischen Westen eine enorme Krise. Europa und Nordamerika, die Epizentren der Industrialisierung, des sogenannten Fortschritts und die Speerspitze der entwickelten Staaten, zeichnen sich seit Jahrhunderten durch Extreme, vor allem extreme Gewalt, Unterdrückung und globale Hegemonialansprüche aus. Doch seit etwa einem Jahrhundert scheinen die Extreme zuzunehmen. Zwei vernichtende Weltkriege, die systematische Verfolgung und Auslöschung von Minderheiten, Kriege, die überall auf der Welt um Ressourcen und Machtansprüche geführt werden, und die Menschheit immer wieder an den Rand der nuklearen Auslöschung treiben, all das findet in großer Konzentration im globalen Westen und von diesem ausgehend in den ehemaligen Kolonialgebieten statt.Auch innerhalb der westlichen Gesellschaften erleben wir immer wieder geradezu wahnhafte Zeiten, die in Massenhysterie mit vielen Opfern ausarten, und sich meist entlang unsichtbarer Bedrohungen und imaginärer Feinde entwickeln. Schon die Ideologie des Nationalsozialismus, die in einen totalitären Terrorstaat mündete, war ein solcher Massenwahn. Mit einigen Abstrichen kann dasselbe über die kommunistischen Bewegungen überall auf der Welt, vor Allem aber in Osteuropa, gesagt werden. Letztlich war auch der Coronafaschismus nichts anderes als eine Massenhysterie, die eine ganze Gesellschaft in Bewegung versetzt und sie entlang bestimmter, politisch gewollter Linien ausgerichtet hat, wie ein Magnet Metallspäne ausrichtet. Massenhysterien und kollektiver Wahn werden von Herrschenden systematisch und gezielt als Herrschaftsmittel genutzt. Doch wie ist es zu erklären, dass die Menschheit immer wieder anfällig für diese ist?Aufklärung als AusgangspunktHier im Westen, vor Allem in Europa, ist man stolz auf die Aufklärung. Die Aufforderung, sich seines eigenen Verstandes ohne Anleitung eines Anderen zu bedienen, die Kant formulierte, hat die Wissenschaft hervorgebracht, und unsere Kenntnis von der Welt auf eine ganz neue Ebene gehoben. Der Natur auf den Grund zu gehen, die Geschehnisse in der Welt zu verstehen, Naturgesetze zu formulieren, und das alles losgelöst von einer göttlichen Entität, die zuvor die Auslegung der Wahrnehmung diktiert hat, war eine große Errungenschaft, welche die Welt neu ordnete. Die Macht der Kirche nahm ab, die weltlichen Mächte traten hervor, und in diesem Zuge formten sich Staaten losgelöst von kirchlichen Weihen. Entdeckungen und Erfindungen wurden gemacht, neue Maschinen und Techniken bis hin zu den digitalen Geräten, die wir heute haben, hoben die Welt vollständig aus den Angeln und sortierten sie vollkommen neu.Schon lange ist das Leben im Westen nicht mehr bestimmt von göttlichen Kräften. Auch das Wertesystem, das die Religion vorgibt, wurde vollkommen hinterfragt und ersetzt. An die Stelle einer Gottheit, einer metaphysischen Existenz, einer letzten Wahrheit und Quelle allen Seins, trat eine rein physische, eine materielle Welt, die bestimmt ist von Ursache und Wirkung. Es zählte keine metaphysische Realität mehr, sondern nur noch das Hier und Jetzt der fassbaren Wirklichkeit. Diese Vorstellung war von Martin Luther und dem Protestantismus schon vorbereitet worden, indem diese propagierten, Gott belohne die besonders Gläubigen bereits im Diesseits – und nicht, wie die Kirche es zuvor propagiert hatte erst im Jenseits. Diese Belohnung, und damit die göttliche Gunst, drückte sich dieser Vorstellung zufolge im materiellen Wohlstand aus....hier weiterlesen: https://apolut.net/die-krise-der-vernunft-von-felix-feistel/ Hosted on Acast. See acast.com/privacy for more information.

“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” - 2 Corinthians 8:9This powerful verse is often quoted when we talk about generosity, and rightly so. It shows us that generosity isn't just a financial principle—it's rooted in the very heart of the Gospel. Today, Dr. Nathan W. Harris joins us to explore that connection more deeply.Dr. Nathan W. Harris is the Vice President of Strategic Initiatives at The University of Mobile in Mobile, Alabama. He is also the author of A Short Guide to Gospel Generosity: Giving as an Act of Grace.What Is Gospel Generosity?Gospel generosity is giving rooted in the good news of salvation through Jesus Christ. Generosity is not merely a virtue for the Christian life but a cheerful disposition that springs forth from the gospel. This kind of generosity arises from new life in Christ, is empowered by the Holy Spirit, and reflects the Father's model of grace throughout creation.At its core, gospel generosity isn't just about giving—it's about proclaiming and portraying Christ's saving work in our lives. It signifies a radical transformation of a believer's heart and mind, leading to joyful stewardship of resources in service to God's kingdom.Beyond the Tithe: A Higher CallingOne of the most debated topics surrounding generosity is the concept of tithing. Are Christians called to tithe, or is there a greater expectation?While tithing—giving 10%—is not explicitly required for Christians, the gospel calls us to something far greater. We aren't obligated to give; instead, Christians have an incredible gospel opportunity. We are called to live generously, humbly, selflessly, and with the kingdom of God in mind.This perspective reframes giving not as a rule to follow but as an act of grace and worship, rooted in gratitude for what Christ has done.How the Gospel Transforms Our View of MoneyThe gospel transforms our hearts and minds and revolutionizes how we approach money and stewardship. Martin Luther once said:“There are three conversions in one's life—the conversion of the heart, the mind, and the pocketbook.” When we encounter Christ, our hearts are filled with affection for Him, and our minds are set on heavenly things. However, many Christians struggle to surrender their finances to God fully. You can't hold on to Christ while also holding on to your money.A heart transformed by the gospel desires to honor Christ above wealth. A mind renewed by the gospel prioritizes kingdom values over worldly ones. This transformation shapes every aspect of our financial lives, from earning and saving to spending and giving.Living as Stewards of God's ResourcesWhen our hearts and minds are fully surrendered to Christ, our finances naturally follow. Giving becomes not just an obligation but an act of worship and a reflection of the gospel's transforming power.To explore these ideas further, check out Dr. Nathan W. Harris's book,  A Short Guide to Gospel Generosity: Giving as an Act of Grace. This concise guide offers biblical wisdom and practical insights into living a life of joyful, gospel-rooted generosity.On Today's Program, Rob Answers Listener Questions:I have a whole life insurance policy for my mom that we've been paying on for about nine years. I'm wondering if I should just cash it in since we're almost at the full policy amount.What is the best educational investment account to use for my 10 and 8-year-olds when they're ready for college? I've just been saving money in savings accounts.I wanted to ask about the Windfall Elimination Provision and the Government Pension Offset - are they still in effect? I'm a firefighter and paramedic who worked in the public service and private sector for 30 years.My wife and I don't have a retirement plan yet. I'm 53 and my wife doesn't work. We have a vacant lot worth $45,000, and I'm wondering what we can do with the money from selling it to help prepare for our retirement.Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)A Short Guide to Gospel Generosity: Giving as an Act of Grace by Dr. Nathan W. HarrisSavingForCollege.comWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

We're coming back to our study in the gospel of Matthew, reading chapter 4:1-11 this Sunday. In stepping into the human experience, Jesus faces temptation to leave God's intended path for him. In fact, the account of his temptation in the desert is a sweeping overview of the nature of our temptations. Do you ever feel bad for being tempted by things you feel you should have conquered by now? Remember this: Jesus was tempted too. What does that tell us about how we should understand our own temptations? There's an old saying, attributed to Martin Luther, that states we're not responsible for the birds that fly overhead, only the one's we allow to nest in our hair.The first temptation that is presented to Jesus is found in v1-4. It wasn't wrong or evil for Jesus to be hungry. He certainly was given power to do miraculous things with bread – he'll supernaturally provide enough bread to feed thousands of people out in the desert later on in this story. Why was this suggestion to make bread from stones a temptation to sin? Jesus quotes Deut 8:1-3 – read the whole context. Did Israel go hungry in the wilderness? Who provided for them? How does that help us understand what “living by God's word” means?Next Jesus is tempted to jump from the highest point in the temple (v5-7). Again, this is similar to something Jesus will do later on – he won't walk on air, but he'll walk on water, defying the laws of physics. What is the temptation to sin in this suggestion of stepping out in faith that God will rescue him? What clue do we get from Jesus' response in v7?The final temptation recorded in this account is in v8-11. Once again we have the contrast of human kingdoms with God's kingdom. Worship me, the devil says, and you will be King of kings. Interesting, since that is ultimately what Jesus is called – and the last book of the Bible says in Revelation 11:15 that the kingdoms of this world will become the kingdoms of our Lord. Why is this a sin if it's the fulfillment of his destiny anyway? What does Jesus have to go through in order to be exalted? What sort of King of kings and Lord of lords does it make him when he was willing to die for us?In each of these temptations there is a forecast of something Jesus will ultimately do. The difference is in how it gets fulfilled, and by whom. Where do we look for our fulfillment as human beings? A lot of things in this world promise fulfillment and wholeness – but Who holds the true source of wholeness? What has your experience been in looking for fulfillment in the things we can grasp for in this broken world? How can that instruct us?I think this will be a challenging, yet hopeful study! Hope you can join us on Sunday!Click here for a pdf of the teaching slideshow.

Today we returned to The Song Book of The Bible, or what Martin Luther called ‘The Little Bible', and looked at the first half of Psalm 37 (vv.1-20). To watch the video from today, on Youtube, just click on this link! The post Psalm 37 – The LORD will not forsake His saints (Pt.1) appeared first on Living Rock Church.

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Step into the world of late medieval Catholicism and discover the spiritual crisis that shaped one of history's most influential reformers. In this episode, Dr. Alan Strange takes us through Martin Luther's early years—from his tormented life as an Augustinian monk to his life-changing encounter with Romans 1:17.We explore the complex religious landscape Luther inherited, where salvation seemed locked behind a system of sacraments, purgatory, and papal indulgences. In Luther's life, we see the internal struggle of a man so desperate for righteousness that he nearly destroyed his health through extreme ascetic practices, only to discover that the righteousness God requires, He freely gives as a gift received by faith alone.

Step into the world of late medieval Catholicism and discover the spiritual crisis that shaped one of history's most influential reformers. In this episode, Dr. Alan Strange takes us through Martin Luther's early years—from his tormented life as an Augustinian monk to his life-changing encounter with Romans 1:17. We explore the complex religious landscape Luther inherited, where salvation seemed locked behind a system of sacraments, purgatory, and papal indulgences. In Luther's life, we see the internal struggle of a man so desperate for righteousness that he nearly destroyed his health through extreme ascetic practices, only to discover that the righteousness God requires, He freely gives as a gift received by faith alone.

Martin Luther said in the preface to his Large Catechism:“Besides, nothing is more effectual against the devil, the world and the flesh and all evil thoughts than to be occupied with the Word of God, and to speak thereof, and meditate upon it; so that the first Psalm declares those blessed who meditate upon the law of God day and night. Undoubtedly, you will never offer any incense or other savor against Satan more efficacious than employment upon God's commandments and words, and speaking, singing, or thinking thereof. For this is indeed the truly holy water and holy sign from which he flees, and by which he is driven away. ”Join us in warding off the devil's temptations and growing in knowledge and appreciation of the truth of God and his love for sinners. We'll review these simple truths from the Scriptures and apply them into our lives as followers of Christ.  Grab your copy of Luther's Large Catechism in a stand alone paperback like the one found here. A version of Luther's Large Catechism with supplemental essays and further reading can be found here.  Luther's Large Catechism is included in the Book of Concord.  Grab your copy off the shelf or get your own copy here.  We hope you can join us to read through Luther's Large Catechism or at least listen in on the discussion. We'll read one Commandment/Article/Petition per episode.If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What is Pentecost? When did this happen in relation to the crucifixion and resurrection? What is the significance of the tongues of fire? Dr. Croghan turns to Martin Luther's Small Catechism: "I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel." This is the Holy Spirit's work, to deliver the Gospel to you. The Holy Spirit comes to convict you of your sin. The conviction comes when you say, “Your sins are forgiven.” You have mercy. You have the Gospel. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. Because in the end, it's not about fixing people—it's about preaching the Gospel. Care of Souls - Addiction GOSPEL Acts 2:1-21 1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs -- in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine." 14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17  'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18  Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19  And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20  The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21  Then everyone who calls on the name of the Lord shall be saved.' Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

This is a special feature of the episode Mindfulness, Meditation, and Martin Luther. Dr. Doug Rutt reads a Scripture-based meditation in Spanish. The meditation is from William Hulme's book Let the Spirit In: Practicing Christian Devotional Meditation. Enjoy!

This Reformed Rookie podcast episode delves into Titus 1:7-16, exploring the qualifications for elders and the challenges faced by Titus in Crete. The discussion centers on Epimenides' quote about Cretans being liars, and how this reflects the cultural context Titus faced. Pastor Anthony Uvenio analyzes the nature of sharp rebuke as commanded by Paul, contrasting it with a gentle approach. He differentiates between essential doctrines and adiaphora (indifferent matters), emphasizing the importance of unity in essentials and charity in all things. The episode also touches upon the dangers of legalism, the motivations of false teachers, and the unwavering stance of Martin Luther on the authority of Scripture, concluding with a prayer.#titus1 #Epimenides #creation #falseteachers #sounddoctrine #rebuke #legalism #gospel #churchleadership #biblicalstudies 00:08:32 - Church Order in Crete03:51 - God's Word & Unbelievers07:34 - Cretans: Negative Traits10:43 - Cretans, Judaizers, Salvation14:20 - Cretans & False Teachers17:48 - Legalism, Licentiousness21:15 - Public Rebuke & Faith24:51 - Reproving & False Motives28:45 - Rebuking False Teachers32:26 - Silencing False Teachers36:51 - Faith & Avoiding Heresy40:53 - Scripture Study & LutherPodcast: www.ReformedRookie.comPodcast: https://anchor.fm/reformedrookieFacebook: https://www.facebook.com/TheReformedRookie Twitter: https://twitter.com/NYapologistSemper Reformanda!

In week three of Firm Foundation, Dr. Scott McKee takes us on a sweeping journey through 2,000 years of church history to remind us of the rich legacy we inherit as followers of Jesus—and as part of the Evangelical Presbyterian Church. From the bold reforms of Martin Luther and John Knox to the founding of Ward Church in Detroit during the Great Depression, Pastor Scott traces the faithful witness of those who came before us and invites us to stand on their shoulders with gratitude and courage. As we prepare to host our denomination's General Assembly, we're reminded that the Church is not a man-made institution, but a Spirit-empowered movement, built on the foundation of the apostles and prophets, with Christ as the cornerstone. This is our story. This is our noble heritage.

Join Pastor Dan McCarthy as we dive into the powerful letter of Romans - what Martin Luther called “the purest Gospel.”This series is for anyone who's ever wrestled with where they stand with God, why obedience feels so hard, or why real spiritual power feels out of reach. Romans offers answers, clarity, and life-changing truth.

Für Martin Luther war es sehr schnell klar: Wer den Müntzer gesehen hat, der hat den Teufel gesehen, erzählt der evangelische Theologe Michael Bünker. Gestaltung: Alexandra Mantler – Eine Eigenproduktion des ORF, gesendet in Ö1 am 28.05. 2025

When considering the Reformation, men like Martin Luther and John Calvin come readily to mind, but few would put John Knox in the same category. And yet Jacob Tanner, author and pastor of Christ Keystone Church in Middleburg, Pennsylvania, argues that Knox's contributions are as valuable as anything that Luther or Calvin put forth. Jacob sits down with Jonathan and James today to explore the life and teachings of John Knox, which are highlighted in Jacob's new book, Resist Tyrants, Obey God.  …John Knox, as the reformer of Scotland, as it were, is one of the most important, I would argue, theologians that the West has ever produced, and a lot of people don't think of him that way. – Jacob Tanner Together, they discuss why Knox remains a pivotal figure in Protestant theology and how his principles of resistance and obedience to God resonate in today's world. Join us for an enlightening conversation about faith, public witness, and the power of prayer. Thanks to the generosity of Founders Press, we are pleased to offer a couple copies of Jacob Tanner's book, Resist Tyrants, Obey God to our listeners. Enter here to win.   Show Notes: To view Jacob Tanner's books: https://press.founders.org/?s=jacob+tanner  

Hailing from Oakland, Goapele's signature voice and powerful songwriting has made her a staple Neo-soul, R&B, and underground hip-hop. Growing up with a South African father and German-Jewish mother, she became educated on human rights issues at an early age and got her start in music as a member of a youth activism group. This led Goapele to pursue her career in the Bay's local performance scene where she collaborated with Zion I, Hieroglyphics, and Martin Luther. She self-released her debut album "Closer" and the single of the same name became a timeless hit. She was the first Black woman to have a music video on YouTube and since then she has continued to tour, release new music, and use her voice to support social change.--For promo opportunities on the podcast, e-mail info@historyofthebay.com--History of the Bay Spotify Playlist: https://open.spotify.com/playlist/3ZUM4rCv6xfNbvB4r8TVWU?si=9218659b5f4b43aaOnline Store: https://dregsone.myshopify.com Follow Dregs One:Spotify: https://open.spotify.com/artist/1UNuCcJlRb8ImMc5haZHXF?si=poJT0BYUS-qCfpEzAX7mlAInstagram: https://instagram.com/dregs_oneTikTok: https://tiktok.com/@dregs_oneTwitter: https://twitter.com/dregs_oneFacebook: https://facebook.com/dregsone41500:00 Intro01:54 The power of music11:38 Songwriting20:25 South African heritage28:16 Youth activism32:45 First recordings36:49 Zion I 41:08 Self-releasing first album46:41 “Closer” music video50:49 New projects

Frederick the Wise: Reluctant Protector of the Reformation In this episode, Mike Yagley and Evan Gaertner explores how Frederick the Wise's relationship with Martin Luther evolved between 1516 and 1518. Though initially angered by Luther's sermons against indulgences and relics, Frederick gradually reconsidered his stance—thanks in part to his advisor George Spalatin and Luther's mentor […]

在以前有一期《意志力训练营》的课程里，和小伙伴们一起学习的同时，也每天都会抽出一些时间，和大家一起做冥想练习。我们每个人最开始接触冥想的时候，都会明显感觉到，大脑中会有很多不同的念头飞过 —— 一波未平一波又起。有人忍不住在分享时苦笑：“原来我的脑子比菜市场还热闹。”有的小伙伴甚至在冥想后，出现了烦躁的情绪。但在我问了几个很有意思的问题之后，不少小伙伴陷入了沉思。是谁让你观察到了那些念头，是谁让你感受到了哪些情绪呢？假如去掉了这些念头和情绪之后，你又在哪里呢？其实，那个能觉察、能感受、能反思的 “自己”，从来都独立于所有念头和情绪之外，像一面不会被任何倒影改变的镜子，像一片不会被任何飞鸟带走的晴空，当我们能意识到这点时，某种柔软的力量便在心底悄悄扎根。我们不再与念头搏斗，因为明白它们只是过客；不再因情绪而自我怀疑，因为懂得情绪是生命馈赠的信使。因为真正的自由，始于看见那个 “看见一切” 的自己。New Wordsnest /nest/ n.（名词）巢；窝；（比喻）盘踞之处The bird built a nest in the tree to lay its eggs.鸟儿在树上筑巢产卵（物理含义）。 build /bɪld/ v.（动词）建造；建立；构筑They built a house with their own hands.他们亲手盖了一栋房子。Quote to learn for todayYou cannot keep birds from flying over your head, but you can keep them from building a nest in your hair.——Martin Luther翻译你无法阻止鸟儿飞过头顶，但可以避免让它们在你发间筑巢。——马丁·路德更多卡卡老师分享公众号：卡卡课堂 卡卡老师微信：kakayingyu001送你一份卡卡老师学习大礼包，帮助你在英文学习路上少走弯路

Over 500 years ago, a young German monk named Martin Luther challenged the power and authority of the most powerful empire on earth. He set in motion a train of revolution, war and conflict that would reshape Western civilisation and lift it out of the Dark Ages.In the university town of Wittenberg, not all that far from the Rhine River, the young Martin Luther strides down the busy street to Wittenberg's Castle church, the most prominent and important building in the town. On the church door, he nails a sheet of paper with a list of 95 theses that challenge the power and authority of the most powerful empire on earth – an empire that had ruled for a thousand years. Now he's on a collision course with the most powerful people of the time – the Pope and the Emperor.Watch the episode and learn about this story that could bring you peace and freedom and change your life forever.

In Rabbi Rembaum's continuing series, he explores the rise and evolution of antisemitism, defined simply as “hatred toward Jews” (IHRA — International Holocaust Remembrance Alliance). The learning is text based and emphasizes interactive discussion. There is some lecturing, primarily to provide historical background. The sessions are organized chronologically: 1. Greek and Roman sources through the lens of Josephus Flavius, 2. Christian and Muslim writings through the 16th century, and 3. the rise and evolution of secular antisemitism from the 19th through the 21st centuries. ​ This session took place via Zoom on May 21, 2025. Special Guest: Rabbi Emeritus Joel Rembaum.

Marc, Ann, and Jane spent three days in Wears Valley, Pigeon Forge, and Gatlinburg celebrating Ann and Jane's birthday. The twins had a list of places they wanted to visit and high on the list was the Tennessee Bible Museum. What an amazing place! The paid tour highlighted the history of the Bible with an emphasis on how it was translated into English.Heartland Cabin Rentals provided an amazing cabin for our stay in Wears Valley. We cannot say enough about the hospitality they showed.The three restaurants we chose for the main meal of our day was Alamo Steakhouse, JT Hannah's Kitchen, and Sloppy Hog Burger Joint. We recommend all three.My Smoky Mountain GuideHeartland Cabin RentalsTennessee Bible MuseumGatlinburg Arts and Crafts CommunityAlamo SteakhouseJT Hannah's KitchenSloppy Hog Burger Joint

Today Joe examines why it’s probably not a good idea to look to Martin Luther in matters of faith and reason. We look at Luther’s call to ban Aristotle from the Church, arguably the most important contributor to Western ethics and phenomenology. And Joe examines Luther’s absolutely wild claim that he is the “new Noah,”….yes, like the ark. Transcript: Joe: Welcome back to Sam Popery. I’m Joe Smar and I want to unpack a fascinating writing from the father of Protestantism, Martin Luther, and to show why I think you should probably change how you view Lut...

Is AI an intelligent agent, or is there a different way we should be thinking about it? Is it more like a piece of cultural technology? What in the world is a piece of cultural technology -- and how would re-thinking this change our next steps? What does any of this have to do with the myth of the Golem, printing presses, Socrates, Martin Luther, or the story of stone soup? Join Eagleman this week with cognitive scientist Alison Gopnik for a new take on a new tech.

I, Stewart Alsop, am thrilled to welcome Leon Coe back to the Crazy Wisdom Podcast for a second deep dive. This time, we journeyed from the Renaissance and McLuhan's media theories straight into the heart of theology, church history, and the very essence of faith, exploring how ancient wisdom and modern challenges intertwine. It was a fascinating exploration, touching on everything from apostolic succession to the nature of sin and the search for meaning in a secular age.Check out this GPT we trained on the conversationTimestamps00:43 I kick things off by asking Leon about the Renaissance, Martin Luther, and the profound impact of the printing press on religion.01:02 Leon Coe illuminates Marshall McLuhan's insights on how technologies, like print, shape our consciousness and societal structures.03:25 Leon takes us back to early Church history, discussing the Church's life and sacraments, including the Didache, well before the Bible's formal canonization.06:00 Leon explains the scriptural basis for Peter as the "rock" of the Church, the foundation for the office of the papacy.07:06 We delve into the concept of apostolic succession, where Leon describes the unbroken line of ordination from the apostles.11:57 Leon clarifies Jesus's relationship to the Law, referencing Matthew 5:17 where Jesus states he came to fulfill, not abolish, the Law.12:20 I reflect on the intricate dance of religion, culture, and technology, and the sometimes bewildering, "cosmic joke" nature of our current reality.16:46 I share my thoughts on secularism potentially acting as a new, unacknowledged religion, and how it often leaves a void in our search for purpose.19:28 Leon introduces what he calls the "most terrifying verse in the Bible," Matthew 7:21, emphasizing the importance of doing the Father's will.24:21 Leon discusses the Eucharist as the new Passover, drawing connections to Jewish tradition and Jesus's institution of this central sacrament.Key InsightsTechnology's Shaping Power: McLuhan's Enduring Relevance. Leon highlighted how Marshall McLuhan's theories are crucial for understanding history. The shift from an oral, communal society to an individualistic one via the printing press, for instance, directly fueled the Protestant Reformation by enabling personal interpretation of scripture, moving away from a unified Church authority.The Early Church's Foundation: Life Before the Canon. Leon emphasized that for roughly 300 years before the Bible was officially canonized, the Church was actively functioning. It had established practices, sacraments (like baptism and the Eucharist), and teachings, as evidenced by texts like the Didache, demonstrating a lived faith independent of a finalized scriptural canon.Peter and Apostolic Succession: The Unbroken Chain. A core point from Leon was Jesus designating Peter as the "rock" upon which He would build His Church. This, combined with the principle of apostolic succession—the laying on of hands in an unbroken line from the apostles—forms the Catholic and Orthodox claim to authoritative teaching and sacramental ministry.Fulfillment, Not Abolition: Jesus and the Law. Leon clarified that Jesus, as stated in Matthew 5:17, came not to abolish the Old Testament Law but to fulfill it. This means the Mosaic Law finds its ultimate meaning and completion in Christ, who institutes a New Covenant.Secularism's Spiritual Vacuum: A Modern Religion? I, Stewart, posited that modern secularism, while valuing empiricism, often acts like a new religion that explicitly rejects the spiritual and miraculous. Leon agreed this can lead to a sense of emptiness, as humans inherently long for purpose and connection to a creator, a void secularism struggles to fill.The Criticality of God's Will: Beyond Lip Service. Leon pointed to Matthew 7:21 ("Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven...") as a stark reminder. True faith requires more than verbal profession; it demands actively doing the will of the Father, implying that actions and heartfelt commitment are essential for salvation.The Eucharist as Central: The New Passover and Real Presence. Leon passionately explained the Eucharist as the new Passover, instituted by Christ. Referencing John 6, he stressed the Catholic belief in the Real Presence—that the bread and wine become the literal body and blood of Christ—which is essential for spiritual life and communion with God.Reconciliation and Purity: Restoring Communion. Leon explained the Sacrament of Reconciliation (Confession) as a vital means, given through the Church's apostolic ministry, to restore communion with God after sin. He also touched upon Purgatory as a state of purification for overcoming attachments to sin, ensuring one is perfectly ordered to God before entering Heaven.Contact Information*   Leon Coe: @LeonJCoe on Twitter (X)

Come Together, Right Now… In this episode, we read from Tim Keller's sermon, which asks, “What is the Church?” We discuss the relationship between churches and culture, what the church is and isn't, where we locate faith, whether Christian faith changes one's values, and much more. SHOW NOTES:  A Vision for a Gospel Centered Life by Dr. Timothy Keller https://www.monergism.com/thethreshold/sdg/keller/AVisionforaGospel-CenteredLifeTimothyJKeller.pdf Dalai Lama https://en.wikipedia.org/wiki/Dalai_Lama 160: Timothy Keller - Biblical justice differs in significant ways from all the secular alternatives https://www.1517.org/podcasts/banned-books/160-keller  161: Timothy Keller - There is no need in liberal society for any consensus on moral values https://www.1517.org/podcasts/banned-books/161-keller  162: Timothy Keller - Liberals' insistence that religious views stay out of public discourse is hypocritical https://www.1517.org/podcasts/banned-books/162-keller  163: Timothy Keller - If you believe in human rights, you are probably not a utilitarian https://www.1517.org/podcasts/banned-books/163-keller  164: Tim Keller - Lots of foolish and cruel things can make us happy https://www.1517.org/admin/entries/podcasts/98909-164-keller  165: Timothy Keller - Lots of foolish and cruel things can make us happy https://www.1517.org/podcasts/banned-books/164-keller  279: Tim Keller - The Purpose of Christmas https://www.1517.org/podcasts/banned-books/279-keller  Martin Luther's Commentary On Saint Paul's Epistle To The Galatians https://shop.1517.org/products/9781945978241-martin-luthers-commentary-on-saint-pauls-epistle-to-the-galatians   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: The Impossible Prize: A Theology of Addiction by Donavan Riley: https://shop.1517.org/products/9781962654708-the-impossible-prize Ditching the Checklist by Mark Mattes: https://shop.1517.org/products/9781962654791-ditching-the-checklist Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1   More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Donavon's Substack https://donavonlriley.substack.com Gillespie's Substack https://substack.com/@christophergillespie  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books 

I greet you in Jesus' precious name! It is Wednesday morning, the 14th of May, 2025, and this is your friend, Angus Buchan, with a thought for today.We start in the Book of Genesis 1:19:”So the evening and the morning were the fourth day.” Then we go to Psalm 74:16: ”The day is Yours, the night also is Yours; You have prepared the light and the sun.” The Lord has made night and day for you and me. I want to say something to you this morning, I am a morning person, my day starts at 4 o'clock in the morning. It always has as far back as I can remember, especially when I was farming full time and my children were still young. I found that in the morning was always the best time for me. It still is by the way. That is when I do this very thought for the day for you. I have breakfast at 9 o'clock with my dear wife, Jill, on the farm because that's what I used to do when I was farming. I would start work early and come in for breakfast at 9 o'clock and I want to be honest with you, the bulk of my work would be done on the farm by that time. They were the most critical times of the day for me.I believe Jesus Himself was an early morning person because often the disciples would say, ”Lord, where have You been? The people are in the valley, they have been waiting for you.” But He had been getting instructions from His Heavenly Father on the mountain, early in the morning. I am talking about a quiet time aren't I? - Giving the Lord the first fruits of the day - Isaiah 40:31:”But those who wait on the Lord…” Those who spend time with the Lord, ”But those who wait on the Lord shall renew their strength; They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.” If you put the Lord first in your life and I'm talking about in every area, that will give you the strength to see the day through. The great reformer, Martin Luther was asked, ”When you get very busy, what do you do in the morning?” Expecting him probably to say, ”Well, I have to cut back on my quiet time.” He says, ”No, I get up even earlier.” I want to say to you today. Start getting up earlier and spending time in the presence of the Lord when no one else can disturb you, and you'll be surprised at how well your day will go. Jesus bless you and goodbye.

A paradox of our time is our willingness to bare all to strangers while worrying about who exactly is watching us online and anywhere else. Listen as author Tiffany Jenkins discusses her book, Strangers and Intimates, with EconTalk's Russ Roberts. In this wide-ranging conversation, they explore the role of Martin Luther, J.S. Mill, reality TV, and social media, among other factors, in creating the norms of the public and private spheres over time and today.

Why is historical awareness so important in order to form a strong personal identity? What are the risks of a culture overly centered on safety and fragility?Frank Furedi is an emeritus professor at the University of Kent and director of the think tank MCC Brussels. Frank is also the author of several books. His latest work is titled The War Against the Past: Why The West Must Fight For Its History, and he has also written How Fear Works: Culture of Fear in the Twenty-First Century, First World War: Still No End in Sight, Power of Reading: From Socrates to Twitter.Greg and Frank discuss the disparagement of the past in contemporary culture, the influence of identity politics on historical interpretation, and the educational system's decreasing demands on students. They also discuss the decline of practical wisdom and the impacts of education on cultural values. Frank critiques the modern tendency to detach from historical legacies, highlighting the dangers of presentism and the moral devaluation of the past. *unSILOed Podcast is produced by University FM.*Episode Quotes:Understanding history beyond simplistic narratives07:26: People say Martin Luther, who isn't the hero of mine, but nevertheless played an important role in the Reformation, was the antecedent of Adolf Hitler, that already in his authoritarian behavior, there were the seeds of what would happen in the 1930s and 1940s. And that kind of simplistic history means that you do not even actually understand what is unique and special about the Holocaust. What is the tragedy that we fell upon us? If you see that merely as more of the same, because then you forget about the Enlightenment, you forget about the incredible achievements of German culture. Someone like Heine, Beethoven, and some of the artistic sort of endeavors that existed there. And impoverish our own sensibility through doing something like that. And I think a mature individual learns to be critical of the horrible things that have occurred in the past whilst at the same time learned to valorize and affirm what were very positive contributions to human civilization.The Renaissance as a positive way of viewing the past05:01: The Renaissance is really about rebirth, and there's a very strong sense in which what they wanna do is they wanna reappropriate the best that existed beforehand. And, in the course of reappropriating it, what they want to do is to make it come alive within their own lifetime. And I think that's a really positive way of dealing with the past.The transformative power of books35:41: Books are important because it kind of demands an element of interaction between you and the author. And what happens is that, sort of as you're going through the pages and reading them, it has the potential to stimulate your sensibilities in a way that provides you with both an aesthetic element but also an intellectual element. I think what is really great about a book is that it is both something that stirs the emotion and, at the same time, makes you aware of the fact that there are problems with these ideas, these existentially difficult kinds of questions. Which basically means that you can, on a good day, come out a slightly different person than when you began that journey when you kind of started on the first page.How inclusion and market forces are reshaping education44:54: What the woke, idea of inclusion does is it fundamentally changes the culture of academic learning, because now what becomes important is the student rather than the subject. So you have what's called student-led learning, which I think is a travesty of any kind of intellectual engagement because in a real academic setting, you have a partnership between the academic and the students that have come in there. So I think it's both a cultural dilution of academic standards alongside the market-driven impulse. And it's the convergence of the two, which is why you have a situation where you have administrators, professional administrators, experts kind of becoming the best allies of the inclusion diversity merchants. It's almost like they got this unholy alliance of controlling the university through their coalition.Show Links:Recommended Resources:PhronesisRenaissanceDark AgesFrench RevolutionPol PotMartin LutherCiceroAncient EgyptCleopatraDavid LowenthalThomas HobbesVirginia WoolfGuest Profile:FrankFuredi.orgProfessional Profile at MCC BrusselsFaculty Profile at the University of KentWikipedia ProfileLinkedIn ProfileSocial Profile on XNewsletter on SubStackHis Work:Amazon Author PageThe War Against the Past: Why The West Must Fight For Its HistoryHow Fear Works: Culture of Fear in the Twenty-First CenturyFirst World War: Still No End in SightPower of Reading: From Socrates to TwitterWhat's Happened To The University?Therapy CultureFreedom Is No Illusion: Letters on LibertyOn Tolerance: A Defence of Moral Independence100 Years of Identity Crisis: Culture War Over SocialisationPolitics of FearGoogle Scholar PageThe Guardian Articles

The impact of Martin Luther's writings and protests changed history. Here we look at the particular ways that we benefit from those changes. #martinluther #reformation #turningpointschristianhistory

Mitten im Bauernkrieg 1525 bezieht Martin Luther Stellung - gegen die unterdrückten Bauern und für die herrschende Klasse. Ein Wendepunkt der Reformation. Von Tobias Sauer.

Le 3 janvier 1521, le pape Léon X signe une bulle d'excommunication contre un moine allemand nommé Martin Luther. Ce geste n'est pas anodin : il marque la rupture officielle entre l'Église catholique romaine et celui qui va devenir le père fondateur du protestantisme. Mais qu'a donc fait Luther pour mériter une telle sanction ? Voici les faits, replacés dans leur contexte.Une Église en criseAu début du XVIe siècle, l'Église catholique est à son apogée… mais aussi minée par la corruption. De nombreux évêques cumulent des fonctions politiques, le népotisme règne à Rome, et le peuple chrétien assiste impuissant à la vente des indulgences – ces documents censés réduire le temps passé au purgatoire, moyennant finances. Pour certains religieux, ce commerce n'a rien d'évangélique : c'est une forme de simonie, la vente de biens spirituels.Les 95 thèses : le point de départLe 31 octobre 1517, Martin Luther, moine augustin et professeur de théologie à Wittenberg, affiche sur la porte de l'église du château 95 thèses critiquant la pratique des indulgences et appelant à un retour aux fondements bibliques. Il ne cherche pas à créer un schisme, mais à réformer l'Église de l'intérieur.Ses idées rencontrent un immense écho dans toute l'Europe, notamment grâce à l'imprimerie. Luther affirme que le salut ne s'obtient pas par les œuvres ou les indulgences, mais uniquement par la foi et la grâce divine. Il remet aussi en cause l'autorité absolue du pape, ce qui, pour Rome, est intolérable.Une condamnation progressiveEn 1520, le pape Léon X publie une première bulle, Exsurge Domine, condamnant 41 propositions extraites des écrits de Luther. Il lui donne 60 jours pour se rétracter. La réponse de Luther est cinglante : il brûle publiquement la bulle pontificale devant les étudiants de Wittenberg.Le pape n'a alors plus d'autre choix : le 3 janvier 1521, il signe la bulle Decet Romanum Pontificem qui excommunie Martin Luther, le déclarant hérétique. Cette excommunication signifie son exclusion de l'Église et la perte de toute protection spirituelle.Une rupture irréversibleQuelques mois plus tard, lors de la diète de Worms, Luther refuse encore de renier ses propos. Sa célèbre phrase – "Je ne puis faire autrement. Que Dieu me vienne en aide." – marque le début d'un nouveau chapitre dans l'histoire du christianisme : celui de la Réforme.En somme, Luther a été excommunié non pour une simple critique, mais pour avoir remis en cause le fondement même de l'autorité ecclésiale. Une décision qui, au lieu de l'éteindre, a fait de lui le catalyseur d'un bouleversement religieux et culturel majeur. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

(2:56) Bible Study: Acts 5:17-26 Father explains the different sects within the Israelites. John 3:16-21 Father explains the love of God (21:00) Break 1 (21:55) Letters: Can you baptize your grandchild secretly? Father shares his thoughts on the Polka Mass, which has something to do with Martin Luther believe I or not. Father answers these and other questions. Send him a letter at simon@relevantradio.com (39:16) Break 2 (40:47) Word of the Day Pontiff (43:57) Phones: Abraham - Fr. Simon. what is the psychology of the apple tree in the Garden? Bob - how can people be sure that Pope is a Saint? Paul - I am going to a Greek Orthodox wedding; Can I participate in Communion.

Galatians 5:7-8 Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote