Saxon priest, monk and theologian, seminal figure in Protestant Reformation
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What if refuge was something you practiced?In this conversation, John Ortberg talks with therapist and trauma specialist Lisa Cuss about anxiety, church hurt, attachment theory, the nervous system, and Psalm 31.Lisa shares how reading the Psalms through the lens of the nervous system helped her understand David's prayers in a completely new way. His cries of fear, confusion, and desperation suddenly felt deeply human and surprisingly familiar.This episode explores:- Trauma and attachment theory- Church hurt and emotional healing- Psalm 31 and the image of refuge- Why God is called a fortress- Right-sizing reality through prayer- Making refuge an active spiritual practiceFeaturing reflections on:- David's prayers- The nervous system- Martin Luther- A Mighty Fortress Is Our God#Psalm31 #JohnOrtberg #LisaCuss #Prayer #Trauma #AttachmentTheory #SpiritualFormation #ChristianFaith #Anxiety #Psalms
In Matthew 9, Jesus walks straight past the people who think they have it together and calls a tax collector, dines with sinners, heals the unclean, and raises the dead—revealing what God actually desires: mercy, not sacrifice. In this episode we explore how every character in the story is defined not by their effort or worthiness, but by Christ's action toward them, from Matthew leaving the tax booth to the woman who trusts Jesus can make her well. Following the insight of Martin Luther, this text turns religion upside down: the sick don't heal themselves, the dead don't raise themselves, and sinners don't save themselves—Jesus does. GOSPEL Matthew 9:9-13, 18-269 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And he got up and followed him.10 And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners.”18 While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” 19 And Jesus got up and followed him, with his disciples. 20 Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21 for she said to herself, “If I only touch his cloak, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 When Jesus came to the leader's house and saw the flute players and the crowd making a commotion, 24 he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26 And the report of this spread throughout that district. Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Pastor Vicki Harrison takes a question she hears all the time and brings it straight to Scripture: What does God actually think about animals? Starting in Genesis 1:24-25, she introduces the Hebrew word bara — the special kind of creation God reserves for the heavens and earth, the animals, and humanity. She traces God's care for animals through Noah's ark, then reads through Psalm 104, where the psalmist paints a picture of an entire world God has designed and sustains for every creature in it. Then she gets personal: a glass frog with see-through skin, a 62-foot whale shark that eats only plankton, a platypus that feeds its young through pores in its skin, and a blobfish designed for the very bottom of the ocean — each one perfectly suited to where God placed it, each one pointing to a Creator who makes things with intention. She also takes on the question almost every pet owner eventually asks: Will I see my pets in heaven? She's honest about what Scripture does and doesn't say — and what John Wesley, Martin Luther, and C.S. Lewis believed. She lands in Matthew 6:25-26. Jesus points to the birds of the air — your heavenly Father feeds them. If he tends to the creatures with that kind of care, how much more does he attend to you? Three truths. One message. A God who makes things on purpose and loves his people without limits.
Send us Fan MailBetween the Seasons Bonus Episode. Excerpts from my Audio Book of Martin Luther's Commentary on the Epistle to the Galatians.... You can support my work by purchasing this book in one of three formats.To listen to this audiobook for free on Audible: Martin Luther Commentary On the Epistle to the Galatians: A New Contemporary English Version by Jeremy R McCandless (Audio Download): Martin Luther, Jeremy R McCandless, Jeremy R McCandless, Jeremy R McCandless: Amazon.co.uk: BooksFor Kindle Version: Martin Luther Commentary On the Epistle to the Galatians.: A New Contemporary English Version by Jeremy R McCandless eBook : Luther, Martin, McCandless, Jeremy R: Amazon.co.uk: BooksTo Buy the Paperback: Martin Luther Commentary On the Epistle to the Galatians.: A New Contemporary English Version by Jeremy R McCandless: Amazon.co.uk: Luther, Martin, McCandless, Jeremy R: 9798277254646: BooksSupport the showThis podcast is not associated with the Bible Project YouTube channel or any other associated podcasts that use the name 'Bible Project'. It is entirely the work of Jeremy R McCandless...Follow and support me on Patreon.Jeremy McCandless | Creating Podcasts and Bible Study Resources | PatreonTo receive my weekly newsletter and keep up to date with all five of my podcasts, subscribe at:Jeremy McCandless | SubstackCheck out my other Podcasts.My History of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.comThe L.I.F.E. Podcast: (Philosophy and current trends in the Arts and Entertainment Podcast).https://the-living-in-faith-everyday-podcast.buzzsprout.comThe Renewed Mind Podcast. My Psychology and Mental Health Podcast:https://www.buzzsprout.com/2568891The Classic Literature Podcast:https://www.buzzsprout.com/2568906To visit my Author page on Amazon and view my entire back catalogue of books on both Amazon and Kindle, and now also on Audible, Visit:Amazon.com: Jeremy R Mccandless: books, biography, latest...
The Bible was originally written in Hebrew, Greek, and a little Aramaic. But if we have so many good English translations today, do the original languages still matter?In this episode, we argue that Greek and Hebrew are not just academic extras for pastors and theologians. They are deeply connected to the health of the church, the clarity of Scripture, and the preservation of sound doctrine.We'll look at why the Reformers cared so much about the biblical languages, especially Martin Luther and John Calvin. We'll also consider what happens when churches, pastors, seminaries, and Christians begin to downplay the importance of returning to the original text of Scripture.Even if you never personally learn Greek or Hebrew, this episode explains why you should still care whether your pastors and teachers value them.Article mentioned: The Reformers and the Original Languages (https://petergoeman.com/papers/reformers_and_original_languages.pdf)Timestamps0:00 — Introduction3:22 — When Christians downplay the biblical languages5:15 — The dumbing down of theological education6:27 — Biblical languages as a barometer of church health8:20 — Before the Reformation: Latin and the average churchgoer9:47 — Wycliffe and the groundwork for reform11:27 — Luther, Bible translation, and the languages24:20 — Luther's warning about neglecting the languages27:29 — Modern examples of being swayed by attractive false teaching29:44 — Calvin and the importance of literal interpretation34:02 — Calvin's Geneva Academy and language training40:38 — Why English alone can sometimes limit interpretation42:27 — Do modern translations and commentaries make languages unnecessary?47:49 — Three problems when teachers lack biblical language tools52:34 — Machen and Princeton Seminary56:33 — Three benefits of studying biblical languages1:04:32 — Final appeal: be strong advocates for the biblical languagesIf you have found the podcast helpful, consider leaving a review on Itunes or rating it on Spotify. You can also find The Bible Sojourner on Youtube. Consider passing any episodes you have found helpful to a friend.Visit petergoeman.com for more information on the podcast or blog.Visit shepherds.edu for more on Shepherds Theological Seminary where Dr. Goeman teaches.
May 27th, 2026, marks the 350th anniversary of the death of Paul Gerhardt — one of the most beloved hymn writers in the history of the Lutheran Church. In this episode, host Elizabeth Pittman is joined by Peter Reske from the CPH music team for a deep dive into Gerhardt's life, his enduring hymns, and the faith that sustained him through one of history's most devastating eras. Grab your hymnal and join us.Episode Timestamps1:51 — Why talk about Paul Gerhardt? Previous episodes & the 350th anniversary5:21 — Overview of Gerhardt's 17 hymns in Lutheran Service Book (grab your hymnal!)10:44 — Paul Gerhardt's biography: Early life, the Thirty Years' War & Wittenberg14:42 — "A Lamb Goes Uncomplaining Forth" (LSB 438) — hymn as drama25:28 — "Entrust Your Days and Burdens" (LSB 754) — comfort, acrostic structure & Psalm 37:537:04 — Mittenwalde, the altarpiece & the origin of "O Sacred Head Now Wounded"44:53 — "Rejoice My Heart, Be Glad and Sing" & closing reflections46:43 — New CPH release: Gerhardt Hymns for SAB Choir by Kevin Hildebrand Preview the new collection of hymns at cph.org/paul-gerhardt-hymns-for-sab-choir.About the GuestPeter C. Reske is senior editor of music/worship at Concordia Publishing House, where he has served since 2004. He holds degrees in English literature from Marquette University and in musicology from The Pennsylvania State University. In addition to his ongoing role overseeing music publications for CPH, he was the editor of Lutheran Service Book (2006) and its attendant resources, editor of The Hymns of Martin Luther (2016), and editorial advisor for One and All Rejoice (2020). With Joseph Herl and Jon D. Vieker, he was co-editor of Lutheran Service Book: Companion to the Hymns (2019). Concordia Publishing House – Bringing you God's enduring Word in a changing world.
Dr. Adam Francisco, author, “The Turk at the Door” The Turk at the Door A Reasoned Defense of the Faith One God, Many Gods One Word, Many WritingsThe post Martin Luther, Islam and Christendom in the 16th Century, Part 2 – Dr. Adam Francisco, 5/22/26 (1422) first appeared on Issues, Etc..
“Once upon a time, a princess was born ...” Three hundred years before Martin Luther was kidnapped and taken to Wartburg Castle for his own safety, the towering Schloss hosted another notable saint of God: Elizabeth of Hungary. Born in 1207 in Sárospatak, Hungary, Elizabeth was the daughter of King Andrew II of Hungary. At the age of four, she left home to be betrothed to Hermann, son of the Count of Thuringia in present-day Germany. In this episode, Sarah tells the story of one of the more obscure saints on the Lutheran calendar of commemorations (LSB xiii), celebrating especially her devout faith and selfless acts of charity. Although Elizabeth was a product (and in some ways a tragic victim) of the Medieval church that Luther later sought to reform, her example of piety and generosity continues to inspire Christians to this day. For further reading, check out the following resources: Philipp I, Landgrave of Hesse – Reformation 500 Philipp of Hesse: Unlikely Hero of the Reformation - Concordia Publishing House St. Elizabeth's Church, Marburg - Wikipedia Elizabeth of Hungary - Wikipedia Philip I, Landgrave of Hesse - Wikipedia George I, Landgrave of Hesse-Darmstadt - Wikipedia Louis V, Landgrave of Hesse-Darmstadt - Wikipedia George II, Landgrave of Hesse-Darmstadt - Wikipedia Anna Sophia II, Abbess of Quedlinburg - Wikipedia Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.
Dr. Adam Francisco, author, “The Turk at the Door” The Turk at the Door A Reasoned Defense of the Faith One God, Many Gods One Word, Many WritingsThe post Martin Luther, Islam and Christendom in the 16th Century, Part 1 – Dr. Adam Francisco, 5/21/26 (1413) first appeared on Issues, Etc..
What does it mean to be a Lutheran? The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”. In 1517, Martin Luther's 95 Theses were headed in that direction. His 1529 Small Catechism condenses those biblical truths into a text book for instruction. In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false. Luther stood up instead and kept proclaiming the truth. By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed. So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not. It was a statement of biblical truth and a refutation of unbiblical error. It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ. So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read. Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth. They heard an incredible answer to the question "What does it mean to be a Lutheran?” All who read its 28 articles today hear that answer as well. What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church. Blessings have been coming our way as a result ever since. And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord. You can find a free version online here. Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org. If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.
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In this episode, we're joined by Alex DiPrima to explore why biographies matter. We share some of our favorites, examine common pitfalls in historical writing, connect Hebrews 11 to the way we remember the past, and consider the unique benefits of reading both secular and Christian biographies.Spurgeon: A Life by Alex DiPrimaO Church Arise by Keith and Kristyn GettyWhen Activists Do History by Alex DiPrimaJonathan Edwards: A Life by George Marsden Histories and Fallacies by Carl TruemanChristian Leaders of the Eighteenth Century by J.C. Ryle Episode 11: On the Incarnation by AthanasiusDr. Martyn Lloyd Jones Biography by Iain MurrayBecoming C.S. Lewis by Harry Lee PoeHere I Stand: A Life of Martin Luther by Roland BaintonThe Last Lion: Winston Churchill by William ManchesterWashington: A Life by Ron ChernowThomas Jefferson: The Art of Power by Jon MeachamAnd There Was Light: Abraham Lincoln and the American Struggle by Jon MeachamNapoleon: A Life by Andrew RobertsHamilton by Ron ChernowA Chance to Die: The Life and Legacy of Amy Carmichael by Elisabeth ElliotBecoming Elisabeth Elliot by Ellen VaughanJ.R.R Tolkien: A Biography by Humphrey CarpenterC.S. Lewis: A Life: Eccentric Genius, Reluctant Prophet by Alister McGrathDestiny of the Republic by Candace MillardHero of the Empire by Candace Millard1776 by David McCulloughJohn Adams by David McCulloughAmericans in Paris by David McCulloughJohn Newton by Jonathan AitkenEvidence Not Seen by Darlene Deibler RoseThe Hiding Place by Corrie Ten BoomEmblem of Faith Untouched: A Short Life of Thomas Cranmer by Leslie WinfieldThomas Cranmer: A Life by Diarmaid MacCullochMemoir and Remains of Robert Murray M'Cheyne by Andrew Bonar
Righteousness Season 2, Episode 5 Gospel Vocabulary In this episode of GraceWalk Radio, Derek and Caleb explore the meaning of righteousness and why it is central to the gospel. They unpack the difference between imputed righteousness—the perfect righteousness of Christ credited to believers by faith—and imparted righteousness, which grows over time in the Christian life. Through stories from figures like Martin Luther and John Bunyan, they highlight how true freedom comes not from striving to be good, but from receiving Christ's finished work. The conversation ultimately points listeners to rest in the unchanging truth that in the gospel, Jesus Himself is our righteousness.Follow GraceWalk Radio on X: @gracewalkradioDerek Levendusky is the Lead Pastor at Redeeming Hope in Clarksville, TN. www.redeeminghope.orgCaleb Berg is one of the Pastors at GraceLife Church in Avon, NY. www.gracelifeavon.com
Register your feedback here. Always good to hear from you!This is one of the last two stops in our trip around the world; I hope you're enjoying it as much as I am. This week we'll talk about one of the best men Germany ever gave the world; one of the worst, and how his biggest opponent was more like him than he realized; a city determined to make Germany well known for unity instead of starting wars; and a legacy you can build for yourself with nothing more than some plastic blocks and a vision of the future.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.
On Pentecost, the promise Jesus made becomes reality as heaven crashes into earth with violent wind, tongues of fire, and a Word so powerful it overwhelms every other voice. In this episode we explore how the Holy Spirit doesn't arrive as a vague feeling or private experience, but as God's own speaking—creating faith by putting Christ's death and resurrection into human ears in every language. And in true Martin Luther fashion, the first Christian sermon isn't advice or law, but pure Gospel: you crucified Christ, God raised him from the dead, and forgiveness is now proclaimed for all people without distinction. GOSPEL Acts 2:1-21 1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs -- in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine." 14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21 Then everyone who calls on the name of the Lord shall be saved.' CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it's not about fixing people—it's about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
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QUOTES FOR REFLECTION“Christ is the Christ and has acquired redemption from sin and death for this very purpose that the Holy Spirit should change our Old Adam into a new man, that we are to be dead unto sin and live unto righteousness, as Paul teaches Romans 6, and that we are to begin this change and increase in this new life here and consummate it hereafter.”~Martin Luther (1483-1546), German reformer “Sanctification grows out of faith in Jesus Christ. Remember holiness is a flower, not a root; it is not sanctification that saves, but salvation that sanctifies.”~Charles Spurgeon (1834-1892), British preacher “He breaks the power of cancelled sin, He sets the prisoner free; His blood can make the foulest clean, His blood availed for me.”~“O for a Thousand Tongues to Sing,” Charles Wesley (1707-1788), British hymn writer “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other.”~Matthew 6:24 (ESV) “You must always be at it while you live; do not take a day off from this work; always be killing sin or it will be killing you.”~John Owen (1616-1683), British theologianSERMON PASSAGERomans 6:12-23 (ESV) 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. 20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Did Latter-day Saints get the Protestant Reformation wrong? In this eye-opening episode of Ward Radio, Luke Hansen from Doctrine & Governance joins Cardon Ellis to challenge common LDS narratives about Martin Luther and the Reformers.Using a detailed doctrinal comparison chart, they explore surprising alignments between LDS theology and Catholicism — and major disagreements with Evangelical Protestantism — on topics like the Godhead, priesthood authority, one true church, faith & works, and more.Is the Reformation a "massive leap for mankind" or a continuation of the Great Apostasy? Should we celebrate Reformation Day? This is must-watch for anyone interested in church history, apologetics, and deeper gospel understanding.Featuring humor, charts, and thought-provoking discussion as always.#WardRadio #LatterDaySaints #Reformation #MartinLuther #LDS #Catholic #Protestant #GreatApostasy #BookOfMormon #Christianity #ChurchHistoryVideo Chapters:
Journey Together "Holiness and Conscience" (Romans 1:16-17) When God's holiness is fully in view, the conscience has no place to hide. Elder Peter Finch uses the life of Martin Luther as a window into what happens when a person measures himself honestly against what God actually requires: not human standards, not a curve, but the standard of loving God with every part of you, every day. Luther's years of compulsive confession and self-punishment weren't weakness; they were the logical result of seeing God's holiness clearly and refusing to pretend otherwise. The same mirror that exposed Luther's despair, the law of God, ultimately pointed him to the discovery that changed the Reformation: the righteousness of God in Romans 1:17 is not a demand but a gift, freely given to all who trust in Christ. Clothed in Christ's righteousness, the fear that once crushed Luther was transformed into love, adoration, and a genuine desire to grow in obedience. Philippians 2:12-13 closes the message: it is God who works in you both to will and to work. The grace that saved you is the same grace that is changing you. May 13, 2026 Peter Finch • Elder Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com New to McGregor? Plan a visit at mcgregor.net/plan-a-visit
Martin Luther braves persecution by the Church to come to the city of Worms to have his case heard by Emperor Charles V. In this contest between a reviled monk who is the son of a mine owner and a monarch whose empire spans an ocean, the victor is perhaps not the person one would normally expect...SourcesGregory, Brad S. The Unintended Reformation: How a Religious Revolution Secularized Society (Harvard University Press, 2012). Luther, Martin. Works: Letters I, vol. 48, ed. and trans. Gottfried G. Krodel (Fortress Press, 1963).Parker, Geoffrey. Emperor: A New Life of Charles V (Yale University Press, 2019).Roper, Lyndal. Martin Luther: Renegade and Prophet (Penguin Random House, 2016).For more information, transcripts, and ways to support the show, go to turningmodern.com.
Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Martin Luther's Large Catechism, Part 10 – Dr. Ken Schurb, 5/14/26 (1341) first appeared on Issues, Etc..
Praying to Mary, foul language, religious diversity and more on Called to Communion with Dr. David Anders.
What does it mean to be a Lutheran? The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”. In 1517, Martin Luther's 95 Theses were headed in that direction. His 1529 Small Catechism condenses those biblical truths into a text book for instruction. In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false. Luther stood up instead and kept proclaiming the truth. By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed. So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not. It was a statement of biblical truth and a refutation of unbiblical error. It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ. So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read. Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth. They heard an incredible answer to the question "What does it mean to be a Lutheran?” All who read its 28 articles today hear that answer as well. What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church. Blessings have been coming our way as a result ever since. And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord. You can find a free version online here. Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org. If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.
“We're losing home on so many different levels. Physically. Politically. Morally. And after AI, spiritually — because language, our spiritual home, is taken away from us. We now have to share it with an unhuman entity.” — Ece Temelkuran Do you feel homeless — physically, politically, morally or spiritually? That's the question posed by Ece Temelkuran's new book Nation of Strangers: Rebuilding Home in the Twenty-First Century. Shortlisted for the 2026 Women's Prize for Nonfiction, the narrative is structured as a series of letters from one homeless stranger to another. Temelkuran left Turkey in 2016, after threats to her life made staying untenable. After seven years of exile — in Beirut, Tunis, Oxford, Paris, Zagreb, and now Berlin — she has written both her own and our story in today's globalized, populist age. She's been called everything from a 21st century Hannah Arendt to a “ruthless Cassandra.” And yet she retains faith in the future — as a defiant stance, a can-do-no-other attitude against rootlessness and loneliness. The wisdom of survival, Ece Temelkuran argues, lies with refugees, exiles and migrants like herself. This nation of strangers are rebuilding home in our homeless world. Five Takeaways • Four Kinds of Homelessness: Temelkuran identifies four simultaneous crises of home. Physical homelessness: refugees, migrants, the displaced. Political homelessness: people who no longer recognize their countries, who feel unrepresented by any party, who cannot feel that they belong where they are. Moral homelessness: people who see the cruelty of our times and find no institution — state, court, international organization — capable of stopping it. And spiritual homelessness: the loss of language as our innermost home, now shared with AI. Four levels of being unhoused at once. That is the human condition of 2026. • Minneapolis as a Nation of Strangers: The week the book was published in the US, Minneapolis happened — ordinary people forming human chains to resist ICE agents. Temelkuran's reading: that was a Nation of Strangers in action. People who had never met, people from different communities who owed each other nothing in the old sense, holding on to each other because they recognized a shared condition. Not an ideology, not a party, not a leader — just strangers building a home together in real time. That, she says, is what the book is about. • Digital Refugees: When Elon Musk bought Twitter, millions of people fled to Mastodon, Bluesky, and other platforms — behaving, Temelkuran observes, exactly like refugees. Looking back at the old home while building a new one. Checking both simultaneously. She asks: why did no one think to occupy Twitter? To say: this is ours, not yours? Her conclusion: our political imagination has become extraordinarily limited. We accept displacement, digital or physical, as inevitable. We do not think to resist it by occupying the space rather than fleeing. • Gaza and the Move-On Ideology: Gaza was the ultimate test of how much humanity can swallow. Temelkuran draws an arc from Colin Powell's tube in the UN Security Council in 2003 — when a global anti-war movement was brushed aside — to today. Each time people mobilize and are ignored, they lose a little more faith in themselves, in politics, in institutions. What devastated Temelkuran most was not the bombing but Jared Kushner at Davos presenting his PowerPoint for a seaside resort in Gaza. That, she says, is what neoliberal morality looks like. Move on. That is the lowest of the low. • The Pioneers of History: Refugees as the Advance Guard: Temelkuran resisted writing her own story for years — she came from a leftist family where talking about yourself was suspect, and she feared being seen as a victim. What changed: she realized her story intersected with the story of the masses. The wisdom of survival — how to remake home from scratch, how to survive with dignity, how to rebuild identity after losing everything — belongs to refugees, exiles, and migrants. These are the pioneers of history. Soon everyone will need what they know. That is why their stories matter now. About the Guest Ece Temelkuran is a Turkish writer, political thinker, and public speaker. She is the author of Nation of Strangers: Rebuilding Home in the Twenty-First Century (Simon & Schuster, May 2026), shortlisted for the 2026 Women's Prize for Nonfiction; How to Lose a Country: The Seven Steps from Democracy to Fascism; and Together: A Manifesto Against a Heartless World. She was born in Turkey and is based in Berlin. References: • Nation of Strangers: Rebuilding Home in the Twenty-First Century by Ece Temelkuran (Simon & Schuster, May 2026). • How to Lose a Country: The Seven Steps from Democracy to Fascism by Ece Temelkuran — the book that made her reputation in the West. • Together: A Manifesto Against a Heartless World by Ece Temelkuran — the second book, between How to Lose a Country and Nation of Strangers. • Episode 2894: Marc Loustau on why Orbán lost and how to defeat Trump — the companion episode on defeating fascism from within the system. About Keen On America Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting. WebsiteSubstackYouTubeApple PodcastsSpotify Chapters: (00:31) - Is Ece still retaining faith in the future? (01:47) - Faith as a stance: like Martin Luther, here I stand (02:30) - How to Lose a Country and what comes next (02:57) - Minneapolis as a Nation of Strangers (04:00) - Four kinds of homelessness: physical, political, moral, spiritual (04:35) - AI and the loss of language as spiritual home (05:10) - Why this book now — and why it's the most personal
QUOTES FOR REFLECTION“Someday, when my children are old enough to understand the logic that motivates a mother, I'll tell them: I loved you enough to bug you about where you were going, with whom and what time you would get home. ... I loved you enough to be silent and let you discover your friend was a creep. I loved you enough to make you return a Milky Way with a bite out of it to a drugstore and confess, ‘I stole this.' ... But most of all I loved you enough to say no when you hated me for it. That was the hardest part of all.”~Erma Bombeck (1927-1996), humorist and mother “‘You come of the Lord Adam and the Lady Eve,' said Aslan. ‘And that is both honor enough to erect the head of the poorest beggar, and shame enough to bow the shoulders of the greatest emperor on earth. Be content.'”~C.S. Lewis (1898-1963) in his book Prince Caspian “…shame…is the emotional weapon that evil uses to (1) corrupt our relationships with God and each other, and (2) disintegrate any and all gifts of vocational vision and creativity.”~Curt Thompson in The Soul of Shame: Retelling the Stories We Believe About Ourselves “Christ releases you to be truly human, and you must now learn to express your true self according to the divine pattern, not in self-assertion but in self-giving.”~N.T. Wright, New Testament scholar “Your real, new self (which is Christ's and also yours, and yours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him…. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.”~C.S. Lewis (1898-1963) in his book Mere Christianity “Let us be buried with Christ by Baptism to rise with Him; let us go down with Him to be raised with Him, and let us rise with Him to be glorified with Him.”~Gregory of Nazianzus (329-390), Roman Christian theologian and church leader “Holy baptism…is tantamount to [Christ] saying, My righteousness shall be your righteousness; my innocence, your innocence. Your sins indeed are great, but by baptism I bestow on you my righteousness; I strip death from you and clothe you with my life.”~Martin Luther (1483-1546), German reformerSERMON PASSAGE Romans 6:1-11 (NASB)1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? 3 Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7 for he who has died is freed from sin. 8 Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
The 95 Theses may surprise you—many of Martin Luther's early criticisms were actually shared by the Church.Morning Offering, May 9, 2026Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________
Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Martin Luther's Large Catechism, Part 9 – Dr. Ken Schurb, 5/8/26 (1281) first appeared on Issues, Etc..
A man is cold and hungry and you tell him "hope things get better." James wants to know what kind of faith that is. Martin Luther wrestled with this passage because it sounds like James is saying your works save you. He isn't. He's saying a living faith moves your hands, the same way a living body breathes. Abraham and Rahab both trusted God, and that trust showed up in what they did. Faith that doesn't move is a corpse, but the Christ who gives faith also gives the life that moves it. The Rev. Dr. Peter Elliot, pastor of Messiah Lutheran Church, Seattle, WA, joins the Rev. Dr. Phil Booe to study James 2:14-26. To learn more about Messiah Lutheran, visit messiahseattle.org. Luther called it an “epistle of straw,” but then preached from it for the rest of his life as the Word of God. In this series, host Pastor Phil Booe and guest pastors walk verse by verse through the Letter of James, written by the brother of our Lord, the leading pastor of the Jerusalem church, and a man who thought Jesus had lost His mind until the resurrection proved otherwise. James writes to scattered Christians who are suffering, squabbling, playing favorites with the rich, and letting their tongues run wild. This series takes James at his word, reading him as a confessor of Christ who stands with Paul and not against him. Faith without works is dead, he tells them, and then he spends the rest of the letter showing them a better way. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Segment 1 • Perry Stone has Christians panicking over UFOs again… but where's the evidence? • Secret government meetings, reptilian creatures, and “pastors being warned” — is this prophecy teaching or fundraising theater? • Why do so many believers keep falling for sensational end-times claims that never come true? Segment 2 • The Supreme Court temporarily restores abortion pill access while states try to stop mail-order abortions. • A horrifying murder case raises an uncomfortable question: has America become too soft on violent criminals? • Germany investigates Christian YouTubers for criticizing Islam, a Canadian drag queen is convicted of sex trafficking, and Sam Allberry's “third way” theology faces a brutal reality check. Segment 3 • Michael Knowles admits he hopes for heaven… but can't know for sure he's going there. • Why was assurance of salvation considered one of the “greatest heresies” during the Protestant Reformation? • If you constantly doubt your salvation, are you examining your sin correctly — or missing what Christ already accomplished? Segment 4 • Can one hymn do more to strengthen assurance than years of religious rituals? • Martin Luther reportedly confessed sins for up to six hours a day before discovering what finally gave him peace. • Why does a works-based system leave consciences exhausted, fearful, and constantly searching for relief outside of Christ? ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!
Who decided which books are in your Bible? Pastor Paul Cunningham responds to Father Mike Schmitz's case for the Apocrypha, walking through the historical record, early church fathers, and the canon that Jesus himself recognized and quoted. This isn't an attack, it's a careful, evidence-based conversation about one of the most consequential questions in all of Christianity: which books are truly the Word of God? From Jerome's own doubts about the books he translated, to what the Dead Sea Scrolls actually reveal, to the stunning detail hidden in Matthew 23, this episode gives you the biblical and historical confidence to know why the 66 books of the Protestant Bible are simply THE Bible. In this episode, you'll learn: What the Apocrypha is and why Catholics and Protestants have different Bibles Why the earliest Christians (centuries before Martin Luther) debated the Apocrypha What Jesus actually quoted as Scripture and why it matters enormously Why even Jerome, the man who translated the Catholic Bible, rejected the Apocrypha as authoritative How to have gracious, informed conversations with Catholic friends about the canon Stand firm. Think biblically. Live free.
In this episode we drop into Jesus' farewell discourse in John 14, right after betrayal and denial are on the table, and hear a line that's often twisted into a condition: “If you love me, you will keep my commandments.” We unpack how, in context, Jesus isn't laying down a test but describing what happens when faith is given—love and obedience flow from a heart changed by his promise, not produced by human effort. In the language of Martin Luther, Christ doesn't leave us to manufacture love or faith; he sends the Spirit of truth to dwell with us, so that we are not orphaned but authored by the Word that actually gives what it commands.GOSPEL John 14:15-2115 "If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate, to be with you forever. 17 This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.18 "I will not leave you orphaned; I am coming to you. 19 In a little while the world will no longer see me, but you will see me; because I live, you also will live. 20 On that day you will know that I am in my Father, and you in me, and I in you. 21 They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them."CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionSING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
The writer to the Hebrews was, as Martin Luther suggested, probably Apollos. He was a man skilled in his knowledge of the Law, the Prophets, and the Writings (Psalms and wisdom literature) who was also trained in rhetoric (the art of persuasive communication) and wrote to the beleagured Jewish Christians in Rome about the need to endure and remain faithful. He demonstrated through this message that Jesus was the prophesied Messiah, the "anointed one" ('the Christ'), and that Christ was the fulfilment of the tabernacle/temple, the priesthood, the sacrifices and the ceremonies and rituals prescribed in the Old Testament. His sermonic letter to this first century Christian Hebrew community is a model of how to structure a persuasive sermon. This is why his conclusion is worthy of our admiration and deper consideration. A sermon is not merely the impartation of information or even a hyped-up moment of inspiration. A sermon should make a compelling case and lead to an achievable call-to-action. This is precisely how the closing two chapters of Hebrews reads. Chapter 12 lays the theological summary of what has been presented throughout this sermon and chapter 13 gives a very practical and short list of all of the immediate consequences of this theology. The original audience were called to continue in brotherly love (Heb. 13:1), care for those fellow believers who have been imprisoned, be sexually faithful to the one they are married to, and to be honouring and respectful toward those leaders God had called to care for their souls. Watch today's daily Bible reading in the Journey Through the Entire Bible in One Year: https://www.youtube.com/playlist?list=PLtlWLsHwjdASfAM2VBzPgdSpXJaE4B2ra For more Biblical teaching via podcast subscribe to Messages That Matters with Dr. Andrew Corbett on iTunes, Soundcloud or Spotify: https://podcasts.apple.com/au/podcast/messages-that-matter-by-dr-andrew-corbett/id1059252114 Spotify: https://open.spotify.com/show/3GuYKpgiAyKiF56LCekRSS Soundcloud: https://www.soundcloud.com/DrAndrewC Google Podcasts: https://podcasts.google.com/u/0/feed/aHR0cHM6Ly9mZWVkcy5zb3VuZGNsb3VkLmNvbS91c2Vycy9zb3VuZGNsb3VkOnVzZXJzOjY5NjkzNjY5L3NvdW5kcy5yc3M For Biblical Thinking Resources - https://www.andrewcorbett.net/ Read “The Most Embarrassing Book in the Bible -understanding the Book of Revelation” on Kindle https://www.amazon.com/MOST-EMBARRASSING-BOOK-BIBLE-ebook/dp/B0081RZ91O/ Read “Authentic Apostolic Leadership - Structure For the Church” https://www.amazon.com/Authentic-Apostolic-Leadership-Structure-Church-ebook/dp/B003GIRESO/
The mid-1520's was an era where London was witnessing events both strange and tumultuous; Thomas More was leading armed raids into the homes of German merchants; the war with the Holy Roman Empire against France, suddenly became a war with France against the Holt Roman Empire; where Christmas pageants saw the careers of senior lawyers left in ruins and where a rich young northerner got into trouble for falling in love with an English girl with French style.This was a few years where the cities life was following a simple trajectory, carrying on as it always did, with new livery halls, and wild bonfires and celebrations and jousts at good news… but behind the mask of the era, something terrible was coming.Cover includes detail from portrait of Martin Luther, by Lucas Cranach the Elder, c.1525
Why Confession and Repentance Are Essential for Christian GrowthAuthor: Dave JenkinsShow: Anchored in the Word with Dave JenkinsDate: April 30, 2026Show SummaryWhy are confession and repentance essential for Christian growth? In this episode of Anchored in the Word, Dave Jenkins explains why repentance is not merely the beginning of the Christian life, but its ongoing rhythm. Drawing from passages such as 1 John 1:9, Mark 1:15, Psalm 32, Romans 8:13, and James 5:16, Dave shows how confession restores fellowship with God, repentance produces spiritual fruit, and the grace of God leads believers into deeper holiness, joy, and assurance in Christ.Audio PlayerVideo PlayerKey Scriptures1 John 1:9Mark 1:15Revelation 2–3Matthew 3:8Psalm 32Romans 8:13Ezekiel 36:26–27Hebrews 12:6James 5:16Acts 11:18Romans 2:4Episode HighlightsRepentance is the ongoing rhythm of the Christian lifeConfession restores fellowship with GodRepentance is more than simply saying “I'm sorry”Unchecked sin hardens the heart and hinders communion with GodRepentance produces humility, joy, and spiritual clarityThe Holy Spirit empowers believers to put sin to deathRepentance and assurance go togetherConfession within Christian community helps strengthen believersFull ArticleEvery Christian desires to grow. Every believer wants to mature in Christ, to walk more faithfully with the Lord, and to know deeper fellowship with Him. But the Word of God is crystal clear: there is no spiritual growth without repentance, and there is no close fellowship with God without confession of sin.Repentance is not something we do only once when we first come to Christ. It is the ongoing rhythm of the Christian life. Martin Luther famously said that the entire Christian life is one of repentance, and John Calvin likewise emphasized that repentance is not merely the start of the Christian life, but the Christian life itself. Scripture confirms this truth. In 1 John 1:9, confessing sin is taught as a continual practice. In Mark 1:15, Jesus begins His ministry by calling people to repent and believe the gospel. In Revelation 2 and 3, the risen Christ calls entire churches to repentance. Repentance is not optional. It is essential.Confession restores fellowship with God. When a Christian sins, his union with Christ is not broken, but his fellowship with God is hindered. Our security in Christ remains sure because it rests on the finished work of Christ, but our communion with the Lord can be interrupted by unconfessed sin. This is why confession matters so deeply. First John 1:9 tells us that God is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. Confession is not informing God of something He does not know. It is agreeing with God about what He already knows and sees.Biblical repentance is more than saying, “I'm sorry.” Repentance involves acknowledging sin honestly, without excuses or blame-shifting. It means turning away from sin with a deliberate break from it, and turning toward Christ in faith. Repentance is not merely stopping sinful behavior; it is returning to the Lord. Matthew 3:8 makes clear that repentance bears fruit. It produces change—not perfection, but real direction toward God.Christians must practice continual repentance because sin blinds and hardens the heart. We do not always see our sin clearly until Scripture, the Holy Spirit, or faithful believers bring it into the light. Left unchecked, sin becomes increasingly comfortable. We begin to treat it lightly, even respectably, instead of seeing it as the rebellion against God that it truly is. Repentance breaks that pattern. It humbles us before the Lord and reminds us daily of our need for the grace of God in Christ.Repentance also leads to joy. Psalm 32 shows that unconfessed sin crushes the soul, but forgiveness restores gladness and peace. Repentance is not the enemy of joy; it is the pathway to it. The believer who walks in repentance is not walking in despair but in the freedom of grace.This repentance is empowered by the Holy Spirit. Biblical repentance is not self-improvement or moral reform. Ezekiel 36:26–27 tells us that God gives a new heart and causes His people to walk in His statutes. Romans 8:13 teaches that by the Spirit believers put sin to death. We repent because God is at work in us, giving us grace to turn from sin and walk in obedience.Repentance and assurance also belong together. Many Christians struggle with assurance not because they are outside of Christ, but because they are not walking in the light of repentance. Hebrews teaches that the Lord disciplines those whom He loves. His discipline is not cruel or distant. It is fatherly, loving, and purposeful. God disciplines His children because He cares for them and desires restored communion with them. Repentance brings renewed clarity, peace, and confidence in Christ.Confession is also important within Christian community. While private confession before God is essential, James 5:16 teaches that believers are also to confess their sins to one another. This is not about public humiliation, but about accountability, prayer, help, and restoration. God often uses mature believers and faithful pastors to help us see our sin clearly and walk in repentance more fully.At the heart of all of this is the gospel. Repentance is not punishment. It is grace. Acts 11:18 calls repentance a gift. Romans 2:4 says that God's kindness leads us to repentance. The Lord does not call His children to repentance to crush them, but to restore them. In Christ, repentance is not a burden to dread but a gift to receive. It is God's gracious invitation away from sin and into renewed fellowship, peace, holiness, and joy.Christians do not outgrow repentance. They grow through it. The more we walk honestly before God, confessing our sin and turning afresh to Christ, the more we grow in humility, assurance, and joy. Repentance is not a sign that grace has failed. It is one of the clearest evidences that grace is at work.Takeaways / Reflection QuestionsDo you view repentance as a burden, or as a gracious gift from God?Are there sins you have been minimizing instead of confessing honestly before the Lord?How does 1 John 1:9 encourage you to walk in daily confession?In what ways does repentance restore joy and fellowship with God?Who are the mature believers or pastors in your life who can help strengthen you in repentance and accountability?Related ResourcesAnchored in the Word ArchiveAnchored in the Word YouTubeCall to ActionThank you for listening to this episode of Anchored in the Word with Dave Jenkins. We pray this episode helps you remain anchored in the truth of God's Word and anchored in Christ. Please subscribe, leave a review, and share this episode with others.
The Mystical Theology · Περὶ μυστικῆς θεολογίας Written by Saint Dionysius the Areopagite · Διονύσιος ὁ Ἀρεοπαγίτης Translated by Clarence Edwin Rolt (1920 Edition) In his book On the Babylonian Captivity of the Church, Martin Luther said: "I completely disapprove of giving so much credence to this Dionysius, whoever he was, since there is practically no solid learning to be found in him. Take, for instance, the fabrications about the angels in his Celestial Hierarchy (a book much sweated over by people of a curious or superstitious temperament). By what authority or reason, I ask, does he prove any of this? If you read and evaluate this honestly, are not all these things his own dreamlike musings? On the other hand, in his Mystical Theology (so highly praised by some of the most ignorant theologians), he is most dangerous, speaking more like a Platonist than a Christian."
Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Martin Luther's Large Catechism, Part 8 – Dr. Ken Schurb, 4/28/26 (1181) first appeared on Issues, Etc..
On the night of the Last Supper, with betrayal and denial looming, Jesus speaks directly to troubled hearts—not with a plan to fix themselves, but with a promise grounded entirely in him. In this episode, we wrestle with how the disciples keep turning inward—“show us the way”—while Jesus insists that he himself *is* the way, the truth, and the life, giving what they cannot produce. In the spirit of Martin Luther, this text refuses every attempt at self-salvation and instead delivers Christ's promise: you don't make your way to God—he comes to you, forgives you, and brings you where he is. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionGOSPEL John 14:1-14 1 "Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going." 5 Thomas said to him, "Lord, we do not know where you are going. How can we know the way?" 6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will know my Father also. From now on you do know him and have seen him." 8 Philip said to him, "Lord, show us the Father, and we will be satisfied." 9 Jesus said to him, "Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Martin Luther's Large Catechism, Part 7 – Dr. Ken Schurb, 4/23/26 (1131) first appeared on Issues, Etc..
In John 10, right on the heels of exposing the Pharisees' blindness, Jesus shifts the image and declares that there is only one way into the sheepfold—and it's not through climbing, striving, or proving yourself. In this episode we unpack how his sheep don't follow better arguments or louder voices, but recognize the Shepherd who calls them by name and gives them life through his Word. In the language of Martin Luther, every other voice accuses and demands, but Christ alone says, “I forgive you,” and in that voice, the sheep are claimed, led, and saved.CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionSING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
Evan Gaertner and Mike Yalgey continue the conversation of Martin Luther’s treatise on the Catholic church’s medieval sacramental system, which was holding captive Christians. This episode focuses on the Lord’s Supper being described as a sacrifice vs a promise. Luther challenged the teaching that the Mass was a re-sacrifice of Christ’s passion. When the Lord’s Supper is turned into a good work, it becomes a measurement of how much we deserve to be welcomed by God. When the Lord’s Supper is offered as a gift of promise, then it is received by a sinner as a glad welcome. Luther emphasized that grace arrives through the pure and unmerited love of Christ. Beer Break Wrexham Lager: A lager that has been around since 1882 and has been renewed in its fame because of Wrexham AFC’s resurgence as a football club in the Welsh town of Wrexham.
QUOTES FOR REFLECTION“Reality is too heavy for most people to carry. So they borrow illusions, soft dreams, sweet lies, and call it happiness.”~Franz Kafka (1883-1924), Jewish Czech writer of German literature, known for his works marked by surreal and bizarre storylines “The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.”~John Chrysostom (died 407 AD), church leader in ancient Constantinople The Letter to the Romans “is the principal and most excellent part of the New Testament. It is the light and way into the whole Scripture. No man can read it too often or study too well.”~William Tyndale (c.1494-1536), scholar and linguist, considered the father of the English Bible “This epistle is really the chief part of the New Testament and the very purest gospel and is worthy not only that every Christian should know it word for word by heart, but occupy himself with it every day as the daily bread of the soul. It can never be read or pondered too much.”~Martin Luther (1483-1546), German reformer, in his commentary on Romans “Because faith alone justifies… publicans and prostitutes will be first in the kingdom of heaven”~Hilary of Poitiers (c.310-c.367), Gallic-Roman church leader “God justifies the believer—not because of the worthiness of his belief, but because of his [Christ's] worthiness who is believed.”~Richard Hooker (1554-1600) in his Ecclesiastical Polity (1593) “Of whatever virtue you may declare that the ancient righteous people were possessed, nothing saved them but the belief in the Mediator who shed his blood for the remission of their sins.”~Augustine (354-430), North African theologian in Against Two Letters of the Pelagians “God's righteousness compels him...to have to judge the guilty. But then he offers forgiveness and says ‘I will not judge you according to your works.' So...he sends his Son...so that now when he calls you his own...he has not compromised his righteousness.”~Jackie Hill Perry, poet, writer, and hip-hop artistSERMON PASSAGE Romans 1:16-17 & 3:21-26 (Dr. Robert Gagnon's translation of the original Greek)Romans 1:16-17 For I am not ashamed of the gospel, for it is the power of God for effecting salvation to everyone who is believing it, both to the Jew first and to the Greek. For in it the righteousness of God is being revealed from faith to faith, just as it is written, “And the righteous one from faith will live.” Romans 3:21-26 But now, apart from the law, the righteousness of God has been manifested, though it is attested by the law and the prophets; that is, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, for all sinned and are lacking in the glory of God, with the result that they are being justified as a gift by his grace through the redemption that is available in Christ Jesus, whom God set before himself as an amends-making offering by means of his blood, through that faith, for an indicator of his righteousness, because of the letting go of the sins that occurred previously in the time of God's holding back his wrath, with a view toward that indicator of his righteousness in the ‘now' time, in order that he himself might be righteous and justifier of the person whose identity is derived from faith in Jesus.
April 19th | Made For More | Acts 1What if the movement of God you're praying for doesn't come through “professionals”… but through you?In this powerful message, Pastor Peyton Coker walks through the book of Acts to reveal how the Gospel didn't just grow—it multiplied. From the early church to today, God has always worked through ordinary, everyday people living in the power of the Holy Spirit.Drawing inspiration from the bold faith of Martin Luther and the impact of the Protestant Reformation, this episode challenges the modern church to rediscover its calling: releasing the work of ministry into the hands of everyday disciples.You'll explore:Why the Gospel is meant to multiply, not remain stagnantHow God uses ordinary people to accomplish extraordinary thingsWhat it looks like to live with bold obedience and Spirit-filled powerThrough Scripture, real-life application, and a call to deeper surrender, this message invites you to stop sitting on the sidelines and step fully into the life you were made for.The same Spirit that ignited the early church is still moving today. The question is—will you respond?Do you know JESUS? https://www.nbgilmer.org/do-you-know-jesusNeed PRAYER? https://www.nbgilmer.org/praySupport through GIVING: https://www.nbbctx.org/giving
Am 18.4.1521 riskiert Martin Luther sein Leben. Statt zu widerrufen, verteidigt "der Erzketzer" in Worms seine Kritik an Kaiser und Kirche - und besiegelt damit deren Spaltung. Von Tobias Sauer.
How can we know we're right with God? A 16th-century German monk, Martin Luther wrestled with how we can become righteous before God. In this message from 2 Corinthians 5, Pastor Lutzer explores five characteristics of the righteousness of God. What if the only way to receive God's righteousness was by faith? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111
How can we know we're right with God? A 16th-century German monk, Martin Luther wrestled with how we can become righteous before God. In this message from 2 Corinthians 5, Pastor Lutzer explores five characteristics of the righteousness of God. What if the only way to receive God's righteousness was by faith? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren. SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/ SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/
Graham Tomlin joins Kelsi to discuss the influence and faith of 17th-century polymath, Blaise Pascal, based on Tomlin's most recent book, "Blaise Pascal: The Man Who Made the Modern World." The two discuss his similarities and differences with Martin Luther, his views of 17th-century French society (and how this culture offers many lessons for our modern world), and his contributions to Christian apologetics. Graham is the editor-in-Chief of Seen & Unseen, and a former Bishop of Kensington. He is a regular contributor to national publications and has written many books and articles, both academic and more popular. He founded the Centre for Cultural Witness, home to Seen & Unseen, in 2023. He taught theology within Oxford University for many years before founding St. Mellitus College.Show Notes:Support 1517 Podcast Network1517 Podcasts1517 on Youtube1517 Podcast Network on Apple Podcasts1517 Events Schedule1517 Academy - Free Theological EducationMore from Kelsi:Kelsi KlembaraFollow Kelsi on InstagramFollow Kelsi on TwitterKelsi's SubstackSubscribe to the Show:Apple PodcastsSpotifyYoutubeMore from Graham: Order Blaise Pascal:The Man Who Made the Modern WorldSeen & UnseenGraham's Substack
God doesn't grade on a curve. Heaven requires 100% righteousness. In this message from 2 Corinthians 5, Pastor Lutzer introduces us to Martin Luther, a 16th-century German monk who wrestled with how we can become righteous before God. How can we know we're right with God? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren. SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/ SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/
A mysterious armored skeleton discovered in 1831 sets the stage for a sweeping journey into America's earliest days. In this premiere episode of The American Story: the Beginnings, we trace the chain reaction that led from Columbus' westward gamble to Martin Luther's world-shaking Reformation, and finally to the deadly struggle for survival at Jamestown. John Smith's capture, Pocahontas' dramatic intervention, the Starving Time, the rise of tobacco, the first representative assembly, and the early roots of slavery all collide in this gripping narrative. It's a story of ambition, faith, conflict, and providence – revealing how a swampy outpost in Virginia became the unlikely birthplace of a new nation. GLENN'S SPONSORS: PreBorn: Together, we can end the tragedy of abortion, one mother and baby at a time. To donate securely, dial #250 and say the keyword “baby,” or visit https://preborn.com/glenn.Relief Factor: If you're living with aches and pains, see how Relief Factor, a daily drug-free supplement, could help you feel better and live better. Try the three-week QuickStart for just $19.95 by visiting https://ReliefFactor.com.Real Estate Agents I Trust: When you're buying or selling a home, you need a real estate agent you can trust. Visit https://realestateagentsitrust.com/ to find the top-selling real estate agents in your area. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of "Relatable," Allie tackles three popular Christian myths that sound appealing but range from incomplete to outright misleading: “Relationship, not religion”; “God answers all prayers” (the answer is sometimes just “no”); and “Preach the gospel, and when necessary, use words.” She explains how these trite sayings often stick in our minds like mantras, yet as Christians, we must evaluate them not by how they feel or seem, but by reason, logic, and, above all, the unchanging truth of Scripture. Drawing from the Bible and theologians like Jonathan Edwards, John Calvin, and Martin Luther, Allie revives her classic Most Misused series to show why what God actually offers through His word is far deeper and better than these simplified phrases. Ultimately, she reminds listeners that what we believe and declare with our words truly matters, because Christianity calls us to a faith-fueled religion rooted in relationship with Christ, honest prayer aligned with God's will, and bold proclamation of the gospel in both deeds and words. Share the Arrows 2026 is on October 10 in Dallas, Texas! Tickets are on sale now at: https://sharethearrows.com Buy Allie's book "Toxic Empathy: How Progressives Exploit Christian Compassion": https://www.toxicempathy.com — Timecodes: (00:00) Introduction (11:05) “Relationship, not religion.” (26:58) “God answers all prayers.” (37:37) “Preach the gospel, and when necessary, use words.” — Pre-Born | To donate, dial #250 and say the keyword “BABY.” That's #250, BABY. Or visit Preborn.com/ALLIE. Alliance Defending Freedom | Every dollar you give to ADF by March 31 will be doubled by a special matching grant, only while matching funds last.Go to JOINADF.com/ALLIE or text ALLIE to 83848 to have your gift matched to protect brave Americans. Seven Weeks Coffee | Go to sevenweekscoffee.com and save 15% forever when you subscribe, plus get a free gift with your order! And exclusively for my listeners, use code ALLIE for an extra 10% off your first order. That's a 25% total savings on your first order, plus a free gift! Legacy Box | Visit Legacybox.com/ALLIE to take advantage of Legacybox's Spring Cleaning sale and preserve your family's story. Good Ranchers | To support a company that honors America's past, present, and future, visit GoodRanchers.com today. When you start your plan, you'll get to pick a free meat that will be included in every order for life, and you'll get $25 off your first order using my exclusive code, ALLIE.
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