Podcasts about shehnaz haqqani

Shehnaz Haqqani's new book Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender (Oneworld 2024), masterfully blends textual analysis of pre-modern and modern Islamic consensus with qualitative interviews with Muslims in the contemporary United States, to track how notions of what constitutes Islamic and Islamic tradition shift over time. We learn from her interlocutors that certain Islamic legal rulings can be negotiated, as in the case of child marriage, sexual slavery or even female inheritance, while other legal consensus, such as around women's interfaith marriage or women leading mixed-gender prayers are not negotiable. Haqqani incisively swifts through these various standards of negotiations and arrives at how legal rulings pertaining to Muslim women's experiences are met with resistance. It seems then that matters of urgency and relevance, which are inevitably political, dedicate when Islamic law and/or tradition can be negotiated. Haqqani's book illuminates how Islamic tradition has always been flexible, but male dominated scholarly consensus still dedicates this flexibility (or rather inflexibility from an Islamic feminist perspective). This book will be of interest to those who think on gender, Islam, Islamic feminism, Islamic law, and much more. Dr. Shehnaz Haqqani is an assistant professor at Mercer University and specialises in Islam, with a focus on gender and sexuality. She is a host of the podcast New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Shehnaz Haqqani's new book Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender (Oneworld 2024), masterfully blends textual analysis of pre-modern and modern Islamic consensus with qualitative interviews with Muslims in the contemporary United States, to track how notions of what constitutes Islamic and Islamic tradition shift over time. We learn from her interlocutors that certain Islamic legal rulings can be negotiated, as in the case of child marriage, sexual slavery or even female inheritance, while other legal consensus, such as around women's interfaith marriage or women leading mixed-gender prayers are not negotiable. Haqqani incisively swifts through these various standards of negotiations and arrives at how legal rulings pertaining to Muslim women's experiences are met with resistance. It seems then that matters of urgency and relevance, which are inevitably political, dedicate when Islamic law and/or tradition can be negotiated. Haqqani's book illuminates how Islamic tradition has always been flexible, but male dominated scholarly consensus still dedicates this flexibility (or rather inflexibility from an Islamic feminist perspective). This book will be of interest to those who think on gender, Islam, Islamic feminism, Islamic law, and much more. Dr. Shehnaz Haqqani is an assistant professor at Mercer University and specialises in Islam, with a focus on gender and sexuality. She is a host of the podcast New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Shehnaz Haqqani's new book Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender (Oneworld 2024), masterfully blends textual analysis of pre-modern and modern Islamic consensus with qualitative interviews with Muslims in the contemporary United States, to track how notions of what constitutes Islamic and Islamic tradition shift over time. We learn from her interlocutors that certain Islamic legal rulings can be negotiated, as in the case of child marriage, sexual slavery or even female inheritance, while other legal consensus, such as around women's interfaith marriage or women leading mixed-gender prayers are not negotiable. Haqqani incisively swifts through these various standards of negotiations and arrives at how legal rulings pertaining to Muslim women's experiences are met with resistance. It seems then that matters of urgency and relevance, which are inevitably political, dedicate when Islamic law and/or tradition can be negotiated. Haqqani's book illuminates how Islamic tradition has always been flexible, but male dominated scholarly consensus still dedicates this flexibility (or rather inflexibility from an Islamic feminist perspective). This book will be of interest to those who think on gender, Islam, Islamic feminism, Islamic law, and much more. Dr. Shehnaz Haqqani is an assistant professor at Mercer University and specialises in Islam, with a focus on gender and sexuality. She is a host of the podcast New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Shehnaz Haqqani's new book Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender (Oneworld 2024), masterfully blends textual analysis of pre-modern and modern Islamic consensus with qualitative interviews with Muslims in the contemporary United States, to track how notions of what constitutes Islamic and Islamic tradition shift over time. We learn from her interlocutors that certain Islamic legal rulings can be negotiated, as in the case of child marriage, sexual slavery or even female inheritance, while other legal consensus, such as around women's interfaith marriage or women leading mixed-gender prayers are not negotiable. Haqqani incisively swifts through these various standards of negotiations and arrives at how legal rulings pertaining to Muslim women's experiences are met with resistance. It seems then that matters of urgency and relevance, which are inevitably political, dedicate when Islamic law and/or tradition can be negotiated. Haqqani's book illuminates how Islamic tradition has always been flexible, but male dominated scholarly consensus still dedicates this flexibility (or rather inflexibility from an Islamic feminist perspective). This book will be of interest to those who think on gender, Islam, Islamic feminism, Islamic law, and much more. Dr. Shehnaz Haqqani is an assistant professor at Mercer University and specialises in Islam, with a focus on gender and sexuality. She is a host of the podcast New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Shehnaz Haqqani's new book Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender (Oneworld 2024), masterfully blends textual analysis of pre-modern and modern Islamic consensus with qualitative interviews with Muslims in the contemporary United States, to track how notions of what constitutes Islamic and Islamic tradition shift over time. We learn from her interlocutors that certain Islamic legal rulings can be negotiated, as in the case of child marriage, sexual slavery or even female inheritance, while other legal consensus, such as around women's interfaith marriage or women leading mixed-gender prayers are not negotiable. Haqqani incisively swifts through these various standards of negotiations and arrives at how legal rulings pertaining to Muslim women's experiences are met with resistance. It seems then that matters of urgency and relevance, which are inevitably political, dedicate when Islamic law and/or tradition can be negotiated. Haqqani's book illuminates how Islamic tradition has always been flexible, but male dominated scholarly consensus still dedicates this flexibility (or rather inflexibility from an Islamic feminist perspective). This book will be of interest to those who think on gender, Islam, Islamic feminism, Islamic law, and much more. Dr. Shehnaz Haqqani is an assistant professor at Mercer University and specialises in Islam, with a focus on gender and sexuality. She is a host of the podcast New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Shehnaz Haqqani's new book Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender (Oneworld 2024), masterfully blends textual analysis of pre-modern and modern Islamic consensus with qualitative interviews with Muslims in the contemporary United States, to track how notions of what constitutes Islamic and Islamic tradition shift over time. We learn from her interlocutors that certain Islamic legal rulings can be negotiated, as in the case of child marriage, sexual slavery or even female inheritance, while other legal consensus, such as around women's interfaith marriage or women leading mixed-gender prayers are not negotiable. Haqqani incisively swifts through these various standards of negotiations and arrives at how legal rulings pertaining to Muslim women's experiences are met with resistance. It seems then that matters of urgency and relevance, which are inevitably political, dedicate when Islamic law and/or tradition can be negotiated. Haqqani's book illuminates how Islamic tradition has always been flexible, but male dominated scholarly consensus still dedicates this flexibility (or rather inflexibility from an Islamic feminist perspective). This book will be of interest to those who think on gender, Islam, Islamic feminism, Islamic law, and much more. Dr. Shehnaz Haqqani is an assistant professor at Mercer University and specialises in Islam, with a focus on gender and sexuality. She is a host of the podcast New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Shehnaz Haqqani's new book Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender (Oneworld 2024), masterfully blends textual analysis of pre-modern and modern Islamic consensus with qualitative interviews with Muslims in the contemporary United States, to track how notions of what constitutes Islamic and Islamic tradition shift over time. We learn from her interlocutors that certain Islamic legal rulings can be negotiated, as in the case of child marriage, sexual slavery or even female inheritance, while other legal consensus, such as around women's interfaith marriage or women leading mixed-gender prayers are not negotiable. Haqqani incisively swifts through these various standards of negotiations and arrives at how legal rulings pertaining to Muslim women's experiences are met with resistance. It seems then that matters of urgency and relevance, which are inevitably political, dedicate when Islamic law and/or tradition can be negotiated. Haqqani's book illuminates how Islamic tradition has always been flexible, but male dominated scholarly consensus still dedicates this flexibility (or rather inflexibility from an Islamic feminist perspective). This book will be of interest to those who think on gender, Islam, Islamic feminism, Islamic law, and much more. Dr. Shehnaz Haqqani is an assistant professor at Mercer University and specialises in Islam, with a focus on gender and sexuality. She is a host of the podcast New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Youcef Sufi's book The Rise of Critical Islam: 10th-13th Century Legal Debate (Oxford University Press, 2023) is a fascinating and engaging exploration of the history of critique in Islamic legal and intellectual history. It does this specifically through a case study of dispensations and disputations, known as munāẓarāt in Arabic. Dispensations were a practice of debates that were an important feature of a jurist's practice and an opportunity for him to showcase his juristic skills – for instance, they were sometimes tasked with having to defend a position that they disagreed with or that contradicted the opinion of the school they followed and represented. Ultimately, these dispensations serve as an excellent case study of the tremendous diversity of thought and the celebration of difference of opinion in Islamic history and Islamic law; they also show that for Muslim jurists, engaging in these debate was an act of piety, as a part of their personal and intellectual quest to discover God's law. In our conversation, we discuss the origins of the book, some of its main points and arguments, a detailed description of these dispensations (such as who participated in them, who was excluded from them, how the debate topic was chosen), the shifts and developments they undergo with time, and the role of ijtihad (or independent reasoning or re-interpretations of Islamic law) and taqlid (or sticking to the past scholarly positions) in these debates. We also discuss specific themes such as child or forced marriage, women's right to divorce, which are perceived to have been settled matters but it turns out, not quite! And finally, Sufi explains why and how these disputations came to an end and what jurists participating in them may have imagined the role of later generations to be in the process of Islamic law-making. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Youcef Sufi's book The Rise of Critical Islam: 10th-13th Century Legal Debate (Oxford University Press, 2023) is a fascinating and engaging exploration of the history of critique in Islamic legal and intellectual history. It does this specifically through a case study of dispensations and disputations, known as munāẓarāt in Arabic. Dispensations were a practice of debates that were an important feature of a jurist's practice and an opportunity for him to showcase his juristic skills – for instance, they were sometimes tasked with having to defend a position that they disagreed with or that contradicted the opinion of the school they followed and represented. Ultimately, these dispensations serve as an excellent case study of the tremendous diversity of thought and the celebration of difference of opinion in Islamic history and Islamic law; they also show that for Muslim jurists, engaging in these debate was an act of piety, as a part of their personal and intellectual quest to discover God's law. In our conversation, we discuss the origins of the book, some of its main points and arguments, a detailed description of these dispensations (such as who participated in them, who was excluded from them, how the debate topic was chosen), the shifts and developments they undergo with time, and the role of ijtihad (or independent reasoning or re-interpretations of Islamic law) and taqlid (or sticking to the past scholarly positions) in these debates. We also discuss specific themes such as child or forced marriage, women's right to divorce, which are perceived to have been settled matters but it turns out, not quite! And finally, Sufi explains why and how these disputations came to an end and what jurists participating in them may have imagined the role of later generations to be in the process of Islamic law-making. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Youcef Soufi's book The Rise of Critical Islam: 10th-13th Century Legal Debate (Oxford University Press, 2023) is a fascinating and engaging exploration of the history of critique in Islamic legal and intellectual history. It does this specifically through a case study of dispensations and disputations, known as munāẓarāt in Arabic. Dispensations were a practice of debates that were an important feature of a jurist's practice and an opportunity for him to showcase his juristic skills – for instance, they were sometimes tasked with having to defend a position that they disagreed with or that contradicted the opinion of the school they followed and represented. Ultimately, these dispensations serve as an excellent case study of the tremendous diversity of thought and the celebration of difference of opinion in Islamic history and Islamic law; they also show that for Muslim jurists, engaging in these debate was an act of piety, as a part of their personal and intellectual quest to discover God's law. In our conversation, we discuss the origins of the book, some of its main points and arguments, a detailed description of these dispensations (such as who participated in them, who was excluded from them, how the debate topic was chosen), the shifts and developments they undergo with time, and the role of ijtihad (or independent reasoning or re-interpretations of Islamic law) and taqlid (or sticking to the past scholarly positions) in these debates. We also discuss specific themes such as child or forced marriage, women's right to divorce, which are perceived to have been settled matters but it turns out, not quite! And finally, Soufi explains why and how these disputations came to an end and what jurists participating in them may have imagined the role of later generations to be in the process of Islamic law-making. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Youcef Sufi's book The Rise of Critical Islam: 10th-13th Century Legal Debate (Oxford University Press, 2023) is a fascinating and engaging exploration of the history of critique in Islamic legal and intellectual history. It does this specifically through a case study of dispensations and disputations, known as munāẓarāt in Arabic. Dispensations were a practice of debates that were an important feature of a jurist's practice and an opportunity for him to showcase his juristic skills – for instance, they were sometimes tasked with having to defend a position that they disagreed with or that contradicted the opinion of the school they followed and represented. Ultimately, these dispensations serve as an excellent case study of the tremendous diversity of thought and the celebration of difference of opinion in Islamic history and Islamic law; they also show that for Muslim jurists, engaging in these debate was an act of piety, as a part of their personal and intellectual quest to discover God's law. In our conversation, we discuss the origins of the book, some of its main points and arguments, a detailed description of these dispensations (such as who participated in them, who was excluded from them, how the debate topic was chosen), the shifts and developments they undergo with time, and the role of ijtihad (or independent reasoning or re-interpretations of Islamic law) and taqlid (or sticking to the past scholarly positions) in these debates. We also discuss specific themes such as child or forced marriage, women's right to divorce, which are perceived to have been settled matters but it turns out, not quite! And finally, Sufi explains why and how these disputations came to an end and what jurists participating in them may have imagined the role of later generations to be in the process of Islamic law-making. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Youcef Sufi's book The Rise of Critical Islam: 10th-13th Century Legal Debate (Oxford University Press, 2023) is a fascinating and engaging exploration of the history of critique in Islamic legal and intellectual history. It does this specifically through a case study of dispensations and disputations, known as munāẓarāt in Arabic. Dispensations were a practice of debates that were an important feature of a jurist's practice and an opportunity for him to showcase his juristic skills – for instance, they were sometimes tasked with having to defend a position that they disagreed with or that contradicted the opinion of the school they followed and represented. Ultimately, these dispensations serve as an excellent case study of the tremendous diversity of thought and the celebration of difference of opinion in Islamic history and Islamic law; they also show that for Muslim jurists, engaging in these debate was an act of piety, as a part of their personal and intellectual quest to discover God's law. In our conversation, we discuss the origins of the book, some of its main points and arguments, a detailed description of these dispensations (such as who participated in them, who was excluded from them, how the debate topic was chosen), the shifts and developments they undergo with time, and the role of ijtihad (or independent reasoning or re-interpretations of Islamic law) and taqlid (or sticking to the past scholarly positions) in these debates. We also discuss specific themes such as child or forced marriage, women's right to divorce, which are perceived to have been settled matters but it turns out, not quite! And finally, Sufi explains why and how these disputations came to an end and what jurists participating in them may have imagined the role of later generations to be in the process of Islamic law-making. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Youcef Sufi's book The Rise of Critical Islam: 10th-13th Century Legal Debate (Oxford University Press, 2023) is a fascinating and engaging exploration of the history of critique in Islamic legal and intellectual history. It does this specifically through a case study of dispensations and disputations, known as munāẓarāt in Arabic. Dispensations were a practice of debates that were an important feature of a jurist's practice and an opportunity for him to showcase his juristic skills – for instance, they were sometimes tasked with having to defend a position that they disagreed with or that contradicted the opinion of the school they followed and represented. Ultimately, these dispensations serve as an excellent case study of the tremendous diversity of thought and the celebration of difference of opinion in Islamic history and Islamic law; they also show that for Muslim jurists, engaging in these debate was an act of piety, as a part of their personal and intellectual quest to discover God's law. In our conversation, we discuss the origins of the book, some of its main points and arguments, a detailed description of these dispensations (such as who participated in them, who was excluded from them, how the debate topic was chosen), the shifts and developments they undergo with time, and the role of ijtihad (or independent reasoning or re-interpretations of Islamic law) and taqlid (or sticking to the past scholarly positions) in these debates. We also discuss specific themes such as child or forced marriage, women's right to divorce, which are perceived to have been settled matters but it turns out, not quite! And finally, Sufi explains why and how these disputations came to an end and what jurists participating in them may have imagined the role of later generations to be in the process of Islamic law-making. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Youcef Sufi's book The Rise of Critical Islam: 10th-13th Century Legal Debate (Oxford University Press, 2023) is a fascinating and engaging exploration of the history of critique in Islamic legal and intellectual history. It does this specifically through a case study of dispensations and disputations, known as munāẓarāt in Arabic. Dispensations were a practice of debates that were an important feature of a jurist's practice and an opportunity for him to showcase his juristic skills – for instance, they were sometimes tasked with having to defend a position that they disagreed with or that contradicted the opinion of the school they followed and represented. Ultimately, these dispensations serve as an excellent case study of the tremendous diversity of thought and the celebration of difference of opinion in Islamic history and Islamic law; they also show that for Muslim jurists, engaging in these debate was an act of piety, as a part of their personal and intellectual quest to discover God's law. In our conversation, we discuss the origins of the book, some of its main points and arguments, a detailed description of these dispensations (such as who participated in them, who was excluded from them, how the debate topic was chosen), the shifts and developments they undergo with time, and the role of ijtihad (or independent reasoning or re-interpretations of Islamic law) and taqlid (or sticking to the past scholarly positions) in these debates. We also discuss specific themes such as child or forced marriage, women's right to divorce, which are perceived to have been settled matters but it turns out, not quite! And finally, Sufi explains why and how these disputations came to an end and what jurists participating in them may have imagined the role of later generations to be in the process of Islamic law-making. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Unruly Women: Race, Neocolonialism, and the Hijab (Oxford UP, 2022), Falguni Sheth explores the multiple ways that liberalism is understood and exploited, and liberalism's origin as a project of British colonialism and as a legacy of settler colonialism in the U.S. The “unruly women” in the author's title are, in liberalism, women who do not conform or who are not “suitably feminist”—like Muslim women who veil or Black women who, really, simply exist. Falguni argues that certain key terms, such as professionalism, dismissiveness, excruciation, ontopolitics, and address are crucial to our understanding of the ways that women of color are treated in legal cases and in the broader culture as well as our understanding of the psychic violence that liberalism and colonialism perpetuate on women of color. In our interview today, we discuss liberalism as a problem in theory, too, and not just in practice and its connections to the prejudice and discrimination faced by different groups of women of color. We also talk about the ways that feminism is defined by liberal and radical western feminists, the limitations of such understandings; specific supreme court and other legal cases involving discrimination against Muslim women; and the author explains the significance of political theory, liberal feminist theory, and theories of power to her arguments in the book overall. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Unruly Women: Race, Neocolonialism, and the Hijab (Oxford UP, 2022), Falguni Sheth explores the multiple ways that liberalism is understood and exploited, and liberalism's origin as a project of British colonialism and as a legacy of settler colonialism in the U.S. The “unruly women” in the author's title are, in liberalism, women who do not conform or who are not “suitably feminist”—like Muslim women who veil or Black women who, really, simply exist. Falguni argues that certain key terms, such as professionalism, dismissiveness, excruciation, ontopolitics, and address are crucial to our understanding of the ways that women of color are treated in legal cases and in the broader culture as well as our understanding of the psychic violence that liberalism and colonialism perpetuate on women of color. In our interview today, we discuss liberalism as a problem in theory, too, and not just in practice and its connections to the prejudice and discrimination faced by different groups of women of color. We also talk about the ways that feminism is defined by liberal and radical western feminists, the limitations of such understandings; specific supreme court and other legal cases involving discrimination against Muslim women; and the author explains the significance of political theory, liberal feminist theory, and theories of power to her arguments in the book overall. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In Unruly Women: Race, Neocolonialism, and the Hijab (Oxford UP, 2022), Falguni Sheth explores the multiple ways that liberalism is understood and exploited, and liberalism's origin as a project of British colonialism and as a legacy of settler colonialism in the U.S. The “unruly women” in the author's title are, in liberalism, women who do not conform or who are not “suitably feminist”—like Muslim women who veil or Black women who, really, simply exist. Falguni argues that certain key terms, such as professionalism, dismissiveness, excruciation, ontopolitics, and address are crucial to our understanding of the ways that women of color are treated in legal cases and in the broader culture as well as our understanding of the psychic violence that liberalism and colonialism perpetuate on women of color. In our interview today, we discuss liberalism as a problem in theory, too, and not just in practice and its connections to the prejudice and discrimination faced by different groups of women of color. We also talk about the ways that feminism is defined by liberal and radical western feminists, the limitations of such understandings; specific supreme court and other legal cases involving discrimination against Muslim women; and the author explains the significance of political theory, liberal feminist theory, and theories of power to her arguments in the book overall. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Unruly Women: Race, Neocolonialism, and the Hijab (Oxford UP, 2022), Falguni Sheth explores the multiple ways that liberalism is understood and exploited, and liberalism's origin as a project of British colonialism and as a legacy of settler colonialism in the U.S. The “unruly women” in the author's title are, in liberalism, women who do not conform or who are not “suitably feminist”—like Muslim women who veil or Black women who, really, simply exist. Falguni argues that certain key terms, such as professionalism, dismissiveness, excruciation, ontopolitics, and address are crucial to our understanding of the ways that women of color are treated in legal cases and in the broader culture as well as our understanding of the psychic violence that liberalism and colonialism perpetuate on women of color. In our interview today, we discuss liberalism as a problem in theory, too, and not just in practice and its connections to the prejudice and discrimination faced by different groups of women of color. We also talk about the ways that feminism is defined by liberal and radical western feminists, the limitations of such understandings; specific supreme court and other legal cases involving discrimination against Muslim women; and the author explains the significance of political theory, liberal feminist theory, and theories of power to her arguments in the book overall. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In Unruly Women: Race, Neocolonialism, and the Hijab (Oxford UP, 2022), Falguni Sheth explores the multiple ways that liberalism is understood and exploited, and liberalism's origin as a project of British colonialism and as a legacy of settler colonialism in the U.S. The “unruly women” in the author's title are, in liberalism, women who do not conform or who are not “suitably feminist”—like Muslim women who veil or Black women who, really, simply exist. Falguni argues that certain key terms, such as professionalism, dismissiveness, excruciation, ontopolitics, and address are crucial to our understanding of the ways that women of color are treated in legal cases and in the broader culture as well as our understanding of the psychic violence that liberalism and colonialism perpetuate on women of color. In our interview today, we discuss liberalism as a problem in theory, too, and not just in practice and its connections to the prejudice and discrimination faced by different groups of women of color. We also talk about the ways that feminism is defined by liberal and radical western feminists, the limitations of such understandings; specific supreme court and other legal cases involving discrimination against Muslim women; and the author explains the significance of political theory, liberal feminist theory, and theories of power to her arguments in the book overall. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Unruly Women: Race, Neocolonialism, and the Hijab (Oxford UP, 2022), Falguni Sheth explores the multiple ways that liberalism is understood and exploited, and liberalism's origin as a project of British colonialism and as a legacy of settler colonialism in the U.S. The “unruly women” in the author's title are, in liberalism, women who do not conform or who are not “suitably feminist”—like Muslim women who veil or Black women who, really, simply exist. Falguni argues that certain key terms, such as professionalism, dismissiveness, excruciation, ontopolitics, and address are crucial to our understanding of the ways that women of color are treated in legal cases and in the broader culture as well as our understanding of the psychic violence that liberalism and colonialism perpetuate on women of color. In our interview today, we discuss liberalism as a problem in theory, too, and not just in practice and its connections to the prejudice and discrimination faced by different groups of women of color. We also talk about the ways that feminism is defined by liberal and radical western feminists, the limitations of such understandings; specific supreme court and other legal cases involving discrimination against Muslim women; and the author explains the significance of political theory, liberal feminist theory, and theories of power to her arguments in the book overall. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

In the powerful book Among the Eunuchs: A Muslim Transgender Journey (Hurst Publishers, 2022), Leyla Jagiella reflects on her story as a trans Muslim living among a third-gender community known as Khwajasira in Pakistan and hijra in India. Throughout the book, we learn about this community, the ways they forge relationships with each other and with the mainstream community, the roles they play, the challenges they face, all told from an inviting, loving perspective. Jagiella's academic background as an anthropologist is especially prominent in her writing, given her attention to the everyday in this book. Jagiella also pays close attention to religious history, to Islam more specifically, and the role of trans people in Islam. However, as Jagiella emphasizes in our conversation, this book is not about trans people – it is specifically her own journey, and as a part of a community, she cannot be separated from the community she is part of. The book in fact resists attempts to essentialize and clearly define identity. In our conversation, Jagiella discusses the origins of the book, its contributions to our understanding of gender and sexuality in the Muslim South Asian context, the evolution of the terms for this third-gender community, her own experiences as a trans person traveling throughout South Asia, colonialism and its impact on trans identity, homonationalism and identity as ideology, and the importance and beauty of nuance, complexity, and ambiguity, which the book embraces. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the powerful book Among the Eunuchs: A Muslim Transgender Journey (Hurst Publishers, 2022), Leyla Jagiella reflects on her story as a trans Muslim living among a third-gender community known as Khwajasira in Pakistan and hijra in India. Throughout the book, we learn about this community, the ways they forge relationships with each other and with the mainstream community, the roles they play, the challenges they face, all told from an inviting, loving perspective. Jagiella's academic background as an anthropologist is especially prominent in her writing, given her attention to the everyday in this book. Jagiella also pays close attention to religious history, to Islam more specifically, and the role of trans people in Islam. However, as Jagiella emphasizes in our conversation, this book is not about trans people – it is specifically her own journey, and as a part of a community, she cannot be separated from the community she is part of. The book in fact resists attempts to essentialize and clearly define identity. In our conversation, Jagiella discusses the origins of the book, its contributions to our understanding of gender and sexuality in the Muslim South Asian context, the evolution of the terms for this third-gender community, her own experiences as a trans person traveling throughout South Asia, colonialism and its impact on trans identity, homonationalism and identity as ideology, and the importance and beauty of nuance, complexity, and ambiguity, which the book embraces. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In the powerful book Among the Eunuchs: A Muslim Transgender Journey (Hurst Publishers, 2022), Leyla Jagiella reflects on her story as a trans Muslim living among a third-gender community known as Khwajasira in Pakistan and hijra in India. Throughout the book, we learn about this community, the ways they forge relationships with each other and with the mainstream community, the roles they play, the challenges they face, all told from an inviting, loving perspective. Jagiella's academic background as an anthropologist is especially prominent in her writing, given her attention to the everyday in this book. Jagiella also pays close attention to religious history, to Islam more specifically, and the role of trans people in Islam. However, as Jagiella emphasizes in our conversation, this book is not about trans people – it is specifically her own journey, and as a part of a community, she cannot be separated from the community she is part of. The book in fact resists attempts to essentialize and clearly define identity. In our conversation, Jagiella discusses the origins of the book, its contributions to our understanding of gender and sexuality in the Muslim South Asian context, the evolution of the terms for this third-gender community, her own experiences as a trans person traveling throughout South Asia, colonialism and its impact on trans identity, homonationalism and identity as ideology, and the importance and beauty of nuance, complexity, and ambiguity, which the book embraces. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In the powerful book Among the Eunuchs: A Muslim Transgender Journey (Hurst Publishers, 2022), Leyla Jagiella reflects on her story as a trans Muslim living among a third-gender community known as Khwajasira in Pakistan and hijra in India. Throughout the book, we learn about this community, the ways they forge relationships with each other and with the mainstream community, the roles they play, the challenges they face, all told from an inviting, loving perspective. Jagiella's academic background as an anthropologist is especially prominent in her writing, given her attention to the everyday in this book. Jagiella also pays close attention to religious history, to Islam more specifically, and the role of trans people in Islam. However, as Jagiella emphasizes in our conversation, this book is not about trans people – it is specifically her own journey, and as a part of a community, she cannot be separated from the community she is part of. The book in fact resists attempts to essentialize and clearly define identity. In our conversation, Jagiella discusses the origins of the book, its contributions to our understanding of gender and sexuality in the Muslim South Asian context, the evolution of the terms for this third-gender community, her own experiences as a trans person traveling throughout South Asia, colonialism and its impact on trans identity, homonationalism and identity as ideology, and the importance and beauty of nuance, complexity, and ambiguity, which the book embraces. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In the powerful book Among the Eunuchs: A Muslim Transgender Journey (Hurst Publishers, 2022), Leyla Jagiella reflects on her story as a trans Muslim living among a third-gender community known as Khwajasira in Pakistan and hijra in India. Throughout the book, we learn about this community, the ways they forge relationships with each other and with the mainstream community, the roles they play, the challenges they face, all told from an inviting, loving perspective. Jagiella's academic background as an anthropologist is especially prominent in her writing, given her attention to the everyday in this book. Jagiella also pays close attention to religious history, to Islam more specifically, and the role of trans people in Islam. However, as Jagiella emphasizes in our conversation, this book is not about trans people – it is specifically her own journey, and as a part of a community, she cannot be separated from the community she is part of. The book in fact resists attempts to essentialize and clearly define identity. In our conversation, Jagiella discusses the origins of the book, its contributions to our understanding of gender and sexuality in the Muslim South Asian context, the evolution of the terms for this third-gender community, her own experiences as a trans person traveling throughout South Asia, colonialism and its impact on trans identity, homonationalism and identity as ideology, and the importance and beauty of nuance, complexity, and ambiguity, which the book embraces. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In the powerful book Among the Eunuchs: A Muslim Transgender Journey (Hurst Publishers, 2022), Leyla Jagiella reflects on her story as a trans Muslim living among a third-gender community known as Khwajasira in Pakistan and hijra in India. Throughout the book, we learn about this community, the ways they forge relationships with each other and with the mainstream community, the roles they play, the challenges they face, all told from an inviting, loving perspective. Jagiella's academic background as an anthropologist is especially prominent in her writing, given her attention to the everyday in this book. Jagiella also pays close attention to religious history, to Islam more specifically, and the role of trans people in Islam. However, as Jagiella emphasizes in our conversation, this book is not about trans people – it is specifically her own journey, and as a part of a community, she cannot be separated from the community she is part of. The book in fact resists attempts to essentialize and clearly define identity. In our conversation, Jagiella discusses the origins of the book, its contributions to our understanding of gender and sexuality in the Muslim South Asian context, the evolution of the terms for this third-gender community, her own experiences as a trans person traveling throughout South Asia, colonialism and its impact on trans identity, homonationalism and identity as ideology, and the importance and beauty of nuance, complexity, and ambiguity, which the book embraces. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

Who are the Salafis, and what are the roots of Salafism? What does it even mean to be Salafi? Why is Salafism concerned with ethics of visibility and bodily regulation? Why, when, and how did Salafism become significant?  In his latest book, In the Shade of the Sunnah: Salafi Piety in the 20th Century Middle East (University of California Press, 2022), Aaron Rock-Singer explores these questions and many more about Salafism. Rock-Singer situates Salafism as a movement whose core logic is shaped by questions that emerge distinctly during modernity even though the movement derives its claims to legitimacy from claims to continuity with early Islamic history. In other words, Salafism is a distinctly modern project that is not rooted in the Islamic legal, textual, or ethical tradition, given that many Salafi practices aren't rooted in Islamic texts. As a result, Salafis finds themselves in a challenging textual position when seeking religious, textual justification for some practices, such as gender segregation or not praying in shoes. How, then, does Salafism legitimate and ground itself? How is their claim to authenticity premised on continuity with the Islamic seventh century? To answer these questions, Rock-Singer takes a few specific issues, such as gender segregation, beards, the length of the robe or pants, as potent ideological sites that are connected in significant ways to Salafism's project to regulate social space. These issues were not applied in the early 20th century or prior but became significant in the mid to late 20th century in a specific social and political context. So, for instance, the beard matters not just because it's an attempt to emulate the Prophet Muhammad but because it's a visual way of identifying the commitment to emulating Muhammad, to make clear who a Salafi is. In our discussion today, Aaron talks about the origins of this book, its major contributions and findings, the roots of Salafism, its ideas of worship and tawhid (i.e., oneness of God), Salafism's textual and political challenges, the significance of the regulation of social space, questions of authenticity and continuity, and the issues of beards, praying in shoes, gender segregation, and the length of one's robe according to Salafi practice. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Who are the Salafis, and what are the roots of Salafism? What does it even mean to be Salafi? Why is Salafism concerned with ethics of visibility and bodily regulation? Why, when, and how did Salafism become significant?  In his latest book, In the Shade of the Sunnah: Salafi Piety in the 20th Century Middle East (University of California Press, 2022), Aaron Rock-Singer explores these questions and many more about Salafism. Rock-Singer situates Salafism as a movement whose core logic is shaped by questions that emerge distinctly during modernity even though the movement derives its claims to legitimacy from claims to continuity with early Islamic history. In other words, Salafism is a distinctly modern project that is not rooted in the Islamic legal, textual, or ethical tradition, given that many Salafi practices aren't rooted in Islamic texts. As a result, Salafis finds themselves in a challenging textual position when seeking religious, textual justification for some practices, such as gender segregation or not praying in shoes. How, then, does Salafism legitimate and ground itself? How is their claim to authenticity premised on continuity with the Islamic seventh century? To answer these questions, Rock-Singer takes a few specific issues, such as gender segregation, beards, the length of the robe or pants, as potent ideological sites that are connected in significant ways to Salafism's project to regulate social space. These issues were not applied in the early 20th century or prior but became significant in the mid to late 20th century in a specific social and political context. So, for instance, the beard matters not just because it's an attempt to emulate the Prophet Muhammad but because it's a visual way of identifying the commitment to emulating Muhammad, to make clear who a Salafi is. In our discussion today, Aaron talks about the origins of this book, its major contributions and findings, the roots of Salafism, its ideas of worship and tawhid (i.e., oneness of God), Salafism's textual and political challenges, the significance of the regulation of social space, questions of authenticity and continuity, and the issues of beards, praying in shoes, gender segregation, and the length of one's robe according to Salafi practice. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Who are the Salafis, and what are the roots of Salafism? What does it even mean to be Salafi? Why is Salafism concerned with ethics of visibility and bodily regulation? Why, when, and how did Salafism become significant?  In his latest book, In the Shade of the Sunnah: Salafi Piety in the 20th Century Middle East (University of California Press, 2022), Aaron Rock-Singer explores these questions and many more about Salafism. Rock-Singer situates Salafism as a movement whose core logic is shaped by questions that emerge distinctly during modernity even though the movement derives its claims to legitimacy from claims to continuity with early Islamic history. In other words, Salafism is a distinctly modern project that is not rooted in the Islamic legal, textual, or ethical tradition, given that many Salafi practices aren't rooted in Islamic texts. As a result, Salafis finds themselves in a challenging textual position when seeking religious, textual justification for some practices, such as gender segregation or not praying in shoes. How, then, does Salafism legitimate and ground itself? How is their claim to authenticity premised on continuity with the Islamic seventh century? To answer these questions, Rock-Singer takes a few specific issues, such as gender segregation, beards, the length of the robe or pants, as potent ideological sites that are connected in significant ways to Salafism's project to regulate social space. These issues were not applied in the early 20th century or prior but became significant in the mid to late 20th century in a specific social and political context. So, for instance, the beard matters not just because it's an attempt to emulate the Prophet Muhammad but because it's a visual way of identifying the commitment to emulating Muhammad, to make clear who a Salafi is. In our discussion today, Aaron talks about the origins of this book, its major contributions and findings, the roots of Salafism, its ideas of worship and tawhid (i.e., oneness of God), Salafism's textual and political challenges, the significance of the regulation of social space, questions of authenticity and continuity, and the issues of beards, praying in shoes, gender segregation, and the length of one's robe according to Salafi practice. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Who are the Salafis, and what are the roots of Salafism? What does it even mean to be Salafi? Why is Salafism concerned with ethics of visibility and bodily regulation? Why, when, and how did Salafism become significant?  In his latest book, In the Shade of the Sunnah: Salafi Piety in the 20th Century Middle East (University of California Press, 2022), Aaron Rock-Singer explores these questions and many more about Salafism. Rock-Singer situates Salafism as a movement whose core logic is shaped by questions that emerge distinctly during modernity even though the movement derives its claims to legitimacy from claims to continuity with early Islamic history. In other words, Salafism is a distinctly modern project that is not rooted in the Islamic legal, textual, or ethical tradition, given that many Salafi practices aren't rooted in Islamic texts. As a result, Salafis finds themselves in a challenging textual position when seeking religious, textual justification for some practices, such as gender segregation or not praying in shoes. How, then, does Salafism legitimate and ground itself? How is their claim to authenticity premised on continuity with the Islamic seventh century? To answer these questions, Rock-Singer takes a few specific issues, such as gender segregation, beards, the length of the robe or pants, as potent ideological sites that are connected in significant ways to Salafism's project to regulate social space. These issues were not applied in the early 20th century or prior but became significant in the mid to late 20th century in a specific social and political context. So, for instance, the beard matters not just because it's an attempt to emulate the Prophet Muhammad but because it's a visual way of identifying the commitment to emulating Muhammad, to make clear who a Salafi is. In our discussion today, Aaron talks about the origins of this book, its major contributions and findings, the roots of Salafism, its ideas of worship and tawhid (i.e., oneness of God), Salafism's textual and political challenges, the significance of the regulation of social space, questions of authenticity and continuity, and the issues of beards, praying in shoes, gender segregation, and the length of one's robe according to Salafi practice. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the excellent expansive book, Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries (Oxford UP, 2022), Hadia Mubarak explores the many different interpretations of four Qur'anic verses: 4:128 on nashiz or neglectful husbands, 4:34 on nashiz or rebellious wives, 4:3 on polygyny, and 2:228 on divorce. She does this through a careful examination of four of the most influential Arab male Sunni Qur'anic commentators of the 20th century, namely Seyyed Qutb, Muhammad Abduh, Rashid Rida, and Ibn Ashur; she also compares their interpretations with several medieval, pre-modern commentators from the 9th to the 14th centuries. A part of Mubarak's conclusion is that interpretations of the Qur'an cannot simplistically be reduced to a monolithic assessment like either patriarchal or feminist but that they are an evolving, complex engagement with phenomena such as colonialism, nationalism, modernity, and the commentator's own personal background. In our conversation today, we discuss the individual modern exegetes on whom this study centers, their specific interpretations of the four verses, the unique ways in which they all depart from their predecessors' interpretations of these verses, and the limits of the current genre of tafsir studies. For example, must we keep defining tafsir in such a way that it justifies our exclusion of scholarly interpretations of the Qur'an provided by those who have not written a complete commentary on the Qur'an? We also discuss whether the specific interpretations of the four verses are indeed diverse and if so, what exactly are those nuances that express diversity. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the excellent expansive book, Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries (Oxford UP, 2022), Hadia Mubarak explores the many different interpretations of four Qur'anic verses: 4:128 on nashiz or neglectful husbands, 4:34 on nashiz or rebellious wives, 4:3 on polygyny, and 2:228 on divorce. She does this through a careful examination of four of the most influential Arab male Sunni Qur'anic commentators of the 20th century, namely Seyyed Qutb, Muhammad Abduh, Rashid Rida, and Ibn Ashur; she also compares their interpretations with several medieval, pre-modern commentators from the 9th to the 14th centuries. A part of Mubarak's conclusion is that interpretations of the Qur'an cannot simplistically be reduced to a monolithic assessment like either patriarchal or feminist but that they are an evolving, complex engagement with phenomena such as colonialism, nationalism, modernity, and the commentator's own personal background. In our conversation today, we discuss the individual modern exegetes on whom this study centers, their specific interpretations of the four verses, the unique ways in which they all depart from their predecessors' interpretations of these verses, and the limits of the current genre of tafsir studies. For example, must we keep defining tafsir in such a way that it justifies our exclusion of scholarly interpretations of the Qur'an provided by those who have not written a complete commentary on the Qur'an? We also discuss whether the specific interpretations of the four verses are indeed diverse and if so, what exactly are those nuances that express diversity. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In the excellent expansive book, Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries (Oxford UP, 2022), Hadia Mubarak explores the many different interpretations of four Qur'anic verses: 4:128 on nashiz or neglectful husbands, 4:34 on nashiz or rebellious wives, 4:3 on polygyny, and 2:228 on divorce. She does this through a careful examination of four of the most influential Arab male Sunni Qur'anic commentators of the 20th century, namely Seyyed Qutb, Muhammad Abduh, Rashid Rida, and Ibn Ashur; she also compares their interpretations with several medieval, pre-modern commentators from the 9th to the 14th centuries. A part of Mubarak's conclusion is that interpretations of the Qur'an cannot simplistically be reduced to a monolithic assessment like either patriarchal or feminist but that they are an evolving, complex engagement with phenomena such as colonialism, nationalism, modernity, and the commentator's own personal background. In our conversation today, we discuss the individual modern exegetes on whom this study centers, their specific interpretations of the four verses, the unique ways in which they all depart from their predecessors' interpretations of these verses, and the limits of the current genre of tafsir studies. For example, must we keep defining tafsir in such a way that it justifies our exclusion of scholarly interpretations of the Qur'an provided by those who have not written a complete commentary on the Qur'an? We also discuss whether the specific interpretations of the four verses are indeed diverse and if so, what exactly are those nuances that express diversity. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In the excellent expansive book, Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries (Oxford UP, 2022), Hadia Mubarak explores the many different interpretations of four Qur'anic verses: 4:128 on nashiz or neglectful husbands, 4:34 on nashiz or rebellious wives, 4:3 on polygyny, and 2:228 on divorce. She does this through a careful examination of four of the most influential Arab male Sunni Qur'anic commentators of the 20th century, namely Seyyed Qutb, Muhammad Abduh, Rashid Rida, and Ibn Ashur; she also compares their interpretations with several medieval, pre-modern commentators from the 9th to the 14th centuries. A part of Mubarak's conclusion is that interpretations of the Qur'an cannot simplistically be reduced to a monolithic assessment like either patriarchal or feminist but that they are an evolving, complex engagement with phenomena such as colonialism, nationalism, modernity, and the commentator's own personal background. In our conversation today, we discuss the individual modern exegetes on whom this study centers, their specific interpretations of the four verses, the unique ways in which they all depart from their predecessors' interpretations of these verses, and the limits of the current genre of tafsir studies. For example, must we keep defining tafsir in such a way that it justifies our exclusion of scholarly interpretations of the Qur'an provided by those who have not written a complete commentary on the Qur'an? We also discuss whether the specific interpretations of the four verses are indeed diverse and if so, what exactly are those nuances that express diversity. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the excellent expansive book, Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries (Oxford UP, 2022), Hadia Mubarak explores the many different interpretations of four Qur'anic verses: 4:128 on nashiz or neglectful husbands, 4:34 on nashiz or rebellious wives, 4:3 on polygyny, and 2:228 on divorce. She does this through a careful examination of four of the most influential Arab male Sunni Qur'anic commentators of the 20th century, namely Seyyed Qutb, Muhammad Abduh, Rashid Rida, and Ibn Ashur; she also compares their interpretations with several medieval, pre-modern commentators from the 9th to the 14th centuries. A part of Mubarak's conclusion is that interpretations of the Qur'an cannot simplistically be reduced to a monolithic assessment like either patriarchal or feminist but that they are an evolving, complex engagement with phenomena such as colonialism, nationalism, modernity, and the commentator's own personal background. In our conversation today, we discuss the individual modern exegetes on whom this study centers, their specific interpretations of the four verses, the unique ways in which they all depart from their predecessors' interpretations of these verses, and the limits of the current genre of tafsir studies. For example, must we keep defining tafsir in such a way that it justifies our exclusion of scholarly interpretations of the Qur'an provided by those who have not written a complete commentary on the Qur'an? We also discuss whether the specific interpretations of the four verses are indeed diverse and if so, what exactly are those nuances that express diversity. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the excellent expansive book, Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries (Oxford UP, 2022), Hadia Mubarak explores the many different interpretations of four Qur'anic verses: 4:128 on nashiz or neglectful husbands, 4:34 on nashiz or rebellious wives, 4:3 on polygyny, and 2:228 on divorce. She does this through a careful examination of four of the most influential Arab male Sunni Qur'anic commentators of the 20th century, namely Seyyed Qutb, Muhammad Abduh, Rashid Rida, and Ibn Ashur; she also compares their interpretations with several medieval, pre-modern commentators from the 9th to the 14th centuries. A part of Mubarak's conclusion is that interpretations of the Qur'an cannot simplistically be reduced to a monolithic assessment like either patriarchal or feminist but that they are an evolving, complex engagement with phenomena such as colonialism, nationalism, modernity, and the commentator's own personal background. In our conversation today, we discuss the individual modern exegetes on whom this study centers, their specific interpretations of the four verses, the unique ways in which they all depart from their predecessors' interpretations of these verses, and the limits of the current genre of tafsir studies. For example, must we keep defining tafsir in such a way that it justifies our exclusion of scholarly interpretations of the Qur'an provided by those who have not written a complete commentary on the Qur'an? We also discuss whether the specific interpretations of the four verses are indeed diverse and if so, what exactly are those nuances that express diversity. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Today, we speak with Waleed Ziad, about his book Hidden Caliphate: Sufi Saints beyond the Oxus and Indus, published in 2021 with Harvard University Press. Ziad is an assistant professor of Religion at UNC Chapel Hill and holds a PhD from Yale. In Hidden Caliphate, Ziad offers an incredibly rich, fascinating, and detailed study of Sufi networks. These are expansive networks that span a wide array of geography, from Afghanistan to China to Siberia. Challenging dominant and often simplistic narratives of the region, reduced to the story of the Great Game, the book centers on the Naqshbandi-Mujaddidi Sufi order, the hidden caliphate in Ziad's title, who play instrumental roles in shaping the religious, social, political, and intellectual landscapes of Central and South Asia. Ziad shows that these networks stay alive well into the 20th century, in a period that other scholars have argued is one of decline, with their legacy and influence still alive today, embedded in everyday life and culture throughout the region. The book is a riveting telling of the mujaddidis' impact on Muslim reformist movements and their responses to the decline of Muslim political power. In our discussion today, we talk about Ziad's arguments and contributions. Some of the specific themes we cover in this discussion are Islamic sovereignty and kingship, millenarian eschatology, Sufis as scholars and scholars as Sufis, intellectuals, and teachers, Sufism's connection with orthodoxy, parallels between Sufi training and Tantric Buddhist esoterism, the woman question in the book, and colonialism and its impact on the Mujaddidis. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today, we speak with Waleed Ziad, about his book Hidden Caliphate: Sufi Saints beyond the Oxus and Indus, published in 2021 with Harvard University Press. Ziad is an assistant professor of Religion at UNC Chapel Hill and holds a PhD from Yale. In Hidden Caliphate, Ziad offers an incredibly rich, fascinating, and detailed study of Sufi networks. These are expansive networks that span a wide array of geography, from Afghanistan to China to Siberia. Challenging dominant and often simplistic narratives of the region, reduced to the story of the Great Game, the book centers on the Naqshbandi-Mujaddidi Sufi order, the hidden caliphate in Ziad's title, who play instrumental roles in shaping the religious, social, political, and intellectual landscapes of Central and South Asia. Ziad shows that these networks stay alive well into the 20th century, in a period that other scholars have argued is one of decline, with their legacy and influence still alive today, embedded in everyday life and culture throughout the region. The book is a riveting telling of the mujaddidis' impact on Muslim reformist movements and their responses to the decline of Muslim political power. In our discussion today, we talk about Ziad's arguments and contributions. Some of the specific themes we cover in this discussion are Islamic sovereignty and kingship, millenarian eschatology, Sufis as scholars and scholars as Sufis, intellectuals, and teachers, Sufism's connection with orthodoxy, parallels between Sufi training and Tantric Buddhist esoterism, the woman question in the book, and colonialism and its impact on the Mujaddidis. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Today, we speak with Waleed Ziad, about his book Hidden Caliphate: Sufi Saints beyond the Oxus and Indus, published in 2021 with Harvard University Press. Ziad is an assistant professor of Religion at UNC Chapel Hill and holds a PhD from Yale. In Hidden Caliphate, Ziad offers an incredibly rich, fascinating, and detailed study of Sufi networks. These are expansive networks that span a wide array of geography, from Afghanistan to China to Siberia. Challenging dominant and often simplistic narratives of the region, reduced to the story of the Great Game, the book centers on the Naqshbandi-Mujaddidi Sufi order, the hidden caliphate in Ziad's title, who play instrumental roles in shaping the religious, social, political, and intellectual landscapes of Central and South Asia. Ziad shows that these networks stay alive well into the 20th century, in a period that other scholars have argued is one of decline, with their legacy and influence still alive today, embedded in everyday life and culture throughout the region. The book is a riveting telling of the mujaddidis' impact on Muslim reformist movements and their responses to the decline of Muslim political power. In our discussion today, we talk about Ziad's arguments and contributions. Some of the specific themes we cover in this discussion are Islamic sovereignty and kingship, millenarian eschatology, Sufis as scholars and scholars as Sufis, intellectuals, and teachers, Sufism's connection with orthodoxy, parallels between Sufi training and Tantric Buddhist esoterism, the woman question in the book, and colonialism and its impact on the Mujaddidis. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur'anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur'an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur'anic verse 4:34 and women's status in a marriage; Mary, mother of Jesus; women's legal testimony; and Qur'anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa'diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator's time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur'anic lexicon on women, which offers a chronological sequence of women in the Qur'an and which traces the development of the Qur'an's worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur'anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur'an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur'anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur'an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur'anic verse 4:34 and women's status in a marriage; Mary, mother of Jesus; women's legal testimony; and Qur'anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa'diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator's time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur'anic lexicon on women, which offers a chronological sequence of women in the Qur'an and which traces the development of the Qur'an's worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur'anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur'an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur'anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur'an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur'anic verse 4:34 and women's status in a marriage; Mary, mother of Jesus; women's legal testimony; and Qur'anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa'diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator's time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur'anic lexicon on women, which offers a chronological sequence of women in the Qur'an and which traces the development of the Qur'an's worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur'anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur'an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Shivan Mahendrarajah's book, The Sufi Saint of Jam: History, Religion, and Politics of a Sunni Shrine in Shi‘i Iran (Cambridge UP, 2021), which explores the history and politics of Ahmad-i-Jam's shrine, which is located in Iran. The shrine is of particular interest and importance today given that Ahmad of Jam (d. 1141 C.E.) was a Sunni-Sufi, while contemporary Iran is majority Shia, and the shrine has lasted and even thrived for 900 years; the renaissance of the shrine in Iran is also of particular relevance given prevailing assumptions about Iran's alleged sectarian and intolerant Shi‘i theocracy. Complete with photographs, this exciting book would appeal to academics, researchers, and others interested in Central Asia, Afghanistan, Sufism, medieval Islam, and Iran. It will also be of use to anyone interested in Islamic art and architecture. In our conversation today, Mahendrarajah discusses the origins of this book, explains why and how Ahmad-i-Jam, whose shrine is the focus of the book, became known as the patron saint of kings, why the shrine has lasted for 900 years including in a contemporary Shia majority, the sorts of services the shrine has provided historically, its funding sources, and the ways the shrine operates today. We also talk about the architecture of the shrine, and the author explains how the book might also appeal to scholars interested in Islamic art and architecture. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Shivan Mahendrarajah's book, The Sufi Saint of Jam: History, Religion, and Politics of a Sunni Shrine in Shi‘i Iran (Cambridge UP, 2021), which explores the history and politics of Ahmad-i-Jam's shrine, which is located in Iran. The shrine is of particular interest and importance today given that Ahmad of Jam (d. 1141 C.E.) was a Sunni-Sufi, while contemporary Iran is majority Shia, and the shrine has lasted and even thrived for 900 years; the renaissance of the shrine in Iran is also of particular relevance given prevailing assumptions about Iran's alleged sectarian and intolerant Shi‘i theocracy. Complete with photographs, this exciting book would appeal to academics, researchers, and others interested in Central Asia, Afghanistan, Sufism, medieval Islam, and Iran. It will also be of use to anyone interested in Islamic art and architecture. In our conversation today, Mahendrarajah discusses the origins of this book, explains why and how Ahmad-i-Jam, whose shrine is the focus of the book, became known as the patron saint of kings, why the shrine has lasted for 900 years including in a contemporary Shia majority, the sorts of services the shrine has provided historically, its funding sources, and the ways the shrine operates today. We also talk about the architecture of the shrine, and the author explains how the book might also appeal to scholars interested in Islamic art and architecture. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history