Podcasts about rebellious

Reading Lamentations 1:12-22 where the singer mourns over the suffering he is enduring because of his rebellion against God, crying out that God would deliver. Visit wwutt.com for all our videos!

Two hundred fallen angels descended on Mount Hermon thousands of years ago, swore a mutual oath, corrupted the human bloodline, and produced a race of giants the Bible calls the Nephilim. Now — with UFO sightings at an all-time high and AI merging with human biology — some believe the Watchers are back. And the Bible may have predicted exactly this. Is the modern UFO phenomenon the ancient Genesis 6 story — repackaged for a secular age? Lance Wallnau pulls from Genesis 6, First Peter 3, the Book of Enoch, and Second Peter to map the full picture: who the Watchers were, what they did, how God responded, and why Jesus went to the exact mountain where the angels fell to make a face-to-face declaration to the spirit realm. This isn't speculation. The clues are hiding in plain sight across the New Testament. In this episode: * The oath 200 angels swore on Mount Hermon — and why Jesus went back there on purpose * The Nephilim bloodline: why giants had a lust for blood their fathers didn't have * What Jesus proclaimed in the depths of Tartarus (hell's dungeon) after the crucifixion * Why the Tower of Babel's ziggurat wasn't reaching toward God — it was summoning principalities * How today's UFO/UAP phenomenon and the AI-human merger mirror the angel-human hybrid of Genesis 6 * What "as in the days of Noah" actually means for the world right now This is the cosmology behind the Bible most churches skip. Watch to the end. Podcast Episode 2143: Shocking Discovery in Book of Enoch about Rebellious Angels and Last Days | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

Want glamorous, long lasting lashes? Try breaking your Nazirite vow by going to a wine tasting after your husband has nullified it. Maybe she's born with it, maybe it's Nazarene. Check catch Shel Maala in the UK here: http://bit.ly/torah-in-exile To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

Philosopher Stefan Molyneux discusses with a caller the effects of a turbulent upbringing on her parenting and marriage. They explore unresolved traumas from her father's death and family financial pressures, leading the caller to important insights about fostering healthier relationships and addressing past influences.GET FREEDOMAIN MERCH! https://shop.freedomain.com/SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

Introduction: How Should I Receive the Lord's Supper? 3 Things You'd Better Get Right: (1 Corinthians 11:17-34) PURPOSE. (1 Cor 11:23-26) What is the Purpose of the Lord's Supper? REMEMBRANCE. (1 Cor 11:24-25) PROCLAMATION. (1 Cor 11:26) ANTICIPATION. (1 Cor 11:26) Luke 22:15-16 - And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God.” POSTURE. (1 Cor 11:27) PREPARATION. (1 Cor 11:28-34) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Questions and Answers: How Should I Receive the Lord's Supper? Jeff Miller Download Audio Transcript 00:36Open up your Bibles with me please to the book of 1 Corinthians. So 1 Corinthians chapter 11 and let's just bow our heads and I'm going to ask that you would please just take a moment to pray for me that I would be faithful to do nothing but clearly communicate the Word of God as presented. And I will pray for you to have your hearts open to receive what it is the Lord wants to teach us today in this passage. Let's pray.01:07Father in heaven, we are talking today about something that is very serious to you and therefore should be to us. So I pray we would all be dialed in. That we would, as Pastor Taylor prayed earlier, our hearts would be ready to receive what it is you want to tell us and that we would, respond accordingly.01:41Thank you, Father, for being a God of truth, being a God of grace, the love that you've shown us, Father.01:51We praise you in the mighty name of Jesus Christ, our Lord and Savior.01:56All of God's people said, Amen.01:591 Corinthians 11.02:01Many, many, many years ago at a previous church, before our Wednesday night kids activities, one time a month, we would have a potluck. And somehow, this particular potluck Wednesday snuck up on us. And Erin was like, oh no, tonight's the church meal thing. And she was running around the house trying to find something.02:31to take over. And lo and behold, Mother Hubbard's cupboards were bare. And she goes, what are we going to... Well, she found in the cupboard that once upon a time, she bought a whole bunch of rice bowls from Big Lots. They were on clearance. She bought a whole bunch of these. They were like these individual serving thing, you know, you put water in it and throw it in the microwave and ta-da, cheap lunch.03:01So she bought a whole bunch of these on clearance. And she's like, this is all that I have to share at the meal. So she made a whole bunch of rice bowls. And by the way, they were all different flavors. She's like, I'll just make them all and just mix them together. Like I said, it came in several mouth-watering versions.03:33So we had jasmine and teriyaki and salmon and I don't know, chocolate caramel. And anyway, she took all of these rice bowls and put them like in a casserole dish. And she goes, all right, now here's what I need you to do. She says, I need you to get over there early and sneak this in so that nobody knows where it came from. And I'm telling you this because you need to know that I was an accessory to this crime.04:00So mission accomplished. I snuck the bowl in. I was poof gone like a ninja. Nobody knew where that dish came from. So we had our meal. We had our kids program. And at the end of the night, I went to sneak back to get our casserole dish. And inside the dish was a note. And the note said, whoever made this, please give me the recipe.04:35So today we're going to be talking about a good old-fashioned potluck because Corinth had a fellowship meal. Sort of like the one we had that one Wednesday night a month. And they would have this fellowship meal. They'd have their potluck and then afterwards they would take the Lord's Supper together and they made it a Real Seen.05:03Look at verse 17.05:06Paul says, But in the following instructions, I do not commend you.05:12Because when you come together, it is not for the better, but for the worse.05:20Paul's like, You guys, you're ruining worship.05:28You're ruining your worship time.05:30And that's a theme that goes through chapter 11, 12, 13, 14. Paul's like, you're ruining it. Look at verse 14. I'm sorry, verse 18, excuse me. He says, for in the first place, when you come together as a church, I hear that there are divisions among you, and I believe it in part. Divisions. We spent a whole lot of time talking about that. There were cliques. Everybody had their favorite preacher, and there were divisions.05:59Literally, the word divisions means arguing over opinions. And there was a lot of that. Paul says, yeah, I certainly believe it. Verse 19, interesting side note, he says, for there must be factions among you in order that those who are genuine among you may be recognized. As I said, we spent a lot of time talking about the factions.06:29the cliques and the divisions in chapters 1-4.06:34But Paul points out here, you know, there is one good thing about factions.06:42He says all of the fighting has a way of showing you who is genuine.06:50Who's an authentic, mature believer and who's not.06:56But Paul says, you want to learn who's spiritual?06:59You want to learn who is unspiritual and probably unsaved? Paul says, just watch how people handle disputes. And that is 100% true. Watch how people handle disputes, and you'll see how spiritual they are. But he goes on. Verse 20, he says, when you come together, it is not the Lord's Supper that you eat, For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. You see what's going on here? Paul says you're making the Lord's Supper into something that is not the Lord's Supper. At their fellowship meal, first of all, we saw there's cliques. Everybody sit with their people.07:59Don't sit with anybody else. Make sure you sit with your people. And Paul pointed out some of them were, they were showing up early and just eating all the stuff that they brought to share. They're showing up with their casserole dish full of the hodgepodge rice bowls, and they're just sitting and eating it all themselves. They got their tuna noodle casserole or their beef stroganoff that they meant to share with everyone.08:29and they're just hogging it down themselves.08:35He says, you're not sharing.08:37And as a result, some of the poorer people were going hungry.08:44Oh, and if that's not enough, some of them were showing up early, not only eating too much, but they were drinking too much.08:52He says, some of you are drunk.08:53I mean, can you see this scene?08:56You're showing up for church for a fellowship meal before the Lord's Supper is even served. Some people were drunk. Paul was rightly outraged. Look at verse 22. He kind of lets them have it. He goes, what? Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate?09:26those who have nothing. What shall I say to you? Shall I commend you in this? No, I will not. Paul's like, what are you doing? Can't you be a hog at home? Like, what's going on here? Do you hate the church? Is that what's going on here? Do you get happy about being cruel to poor people? Paul's like, what do you want me to say? What do you want me to say?09:57I'm not going to say that.10:01It's a serious rebuke.10:04Because there's a serious problem.10:07They were making a mockery of something that should be absolutely sacred to the church.10:14And that's the Lord's Supper.10:19What is the Lord's Supper?10:23You read about the Lord's Supper in all the Gospels.10:26But it was Jesus' last meal with His disciples before He died on the cross. They were Jews celebrating the Passover meal. So what is the Passover meal? Well, that was a sacred observance that God gave the nation of Israel to remember that they were hopeless slaves in Egypt and God saved them. He sent someone to deliver them from bondage.10:56The Passover meal would have four different cups at different intervals in the meeting. You would eat bitter herbs together. There would be a retelling of the Exodus story. They would eat unleavened bread. They would sing some of the Psalms. That's what the Passover meal was. And in the Lord's Supper, when Jesus had it with His disciples, He made it new. You see, it went from, remember, the Exodus to remember that Jesus Christ came to save you from your sins. And you can trace this in your Bible. The early church did it on a regular basis, Acts 2.42. And at some point, the early church started doing it weekly, apparently, from Acts 20.7.11:52But in Corinth, the Lord's Supper was tacked onto a meal of gluttony and drunkenness and selfishness. So in the section we're looking at today, Paul says, you, Corinth, are greatly dishonoring the Lord with your conduct. And he says, if you're coming together to take the Lord's Supper as a church, you better get a clue as to what the Lord's Supper is about.12:26All right, so on your outline, how should I receive the Lord's Supper?12:31This is something that we do as a church.12:34We are going to do it in a few minutes.12:36So I think this is something that we should really tune into.12:43How should I receive the Lord's Supper?12:44Well, there's three things you better get right.12:48All right?12:50I alliterated them for you so that something not just for today, but every time we take the Lord's Supper together, these three things, you've got to get these right if you're going to do this. Number one is purpose. Purpose. What is the purpose of the Lord's Supper? Why do we do this? Well, Paul, That's where he starts. He goes, maybe you need reminded. Maybe you've been so off base you just need reminded of what this is about. Look at verse 23. He says, for I received from the Lord what I also delivered to you. That the Lord Jesus on the night when he was betrayed took bread. Stop there for a second. Most scholars believe that 1 Corinthians was actually written before the Gospels were completed. So this information that Paul is giving is directly from Jesus. So Paul says, let me remind you what the Lord's Supper is about, the purpose. On your outline, what is the purpose of the Lord's Supper? It's really about three things he's going to show us here. Letter A, why do we take the Lord's Supper? Letter A, R is for remembrance. Remembrance. Look at verse 24.14:20He says, when Jesus, the night He was betrayed, He took bread, verse 24, and when He had given thanks, He broke it and said, this is my body, which is for you. Do this in remembrance of me. The body, the bread represents the body.14:49The bread represents the body of Christ, the incarnation, the glorious mystery that God Almighty, the creator of heaven and earth, became a man. But notice in verse 24, Jesus said, this is my body which is, what are those last two words? I'll give you another run at that. This is my body which is for you.15:19You should have that underlined in your Bible for you. Do you realize everything that God did in the incarnation was for you? Why did God become a man?15:49It was for you. Why did he suffer the way that he suffered? For you. Why was he willing to lay down his life as a sacrifice? For you. And he says, do this. Do this. That's a Do this. Why do we receive the Lord's Supper? We're commanded to do that. Do it, church. Do it, small groups. Do it. This is something that we are commanded to do. Verse 25, he says, in the same way, also, he took the cup after supper, saying, this cup is the new covenant in my blood. Do this as often as you drink it in remembrance of me.16:49It's a new covenant in the blood of Christ. What is a covenant? It's just a promise. It's an agreement. There was an old covenant where sins were atoned with the blood of animals. But this is the new covenant. This is a new promise where Jesus said, I will take away all of your sins forever with one sacrifice.17:19It's the covenant of blood. See, blood speaks to the violent death that Jesus endured. It made the new covenant possible. But notice both the body, the blood, the bread, the cup, and both do this in remembrance.17:49on this because we talked about this three weeks ago. But in the Jewish mindset, remembrance was more than just recalling something. You know, it's not like we come to church like, wait, who are we worshiping? Oh, yeah, yeah, yeah, yeah, yeah, yeah, Jesus, that's right. Now I recall. Remembrance is so much more than that. We saw this back in chapter 10, verse 16, where Paul said, taking the Lord's Supper together as a church is participation.18:19That's what remembrance is about. It's embracing everything that the body and blood means.18:30See, the Lord's Supper isn't just about reminding ourselves of an event that happened so long ago. This is about our life right now. This is who God is. This is how He has revealed Himself. This is what He has done because of His love for me. He laid out his life for me.18:51He calls me to carry my cross and follow him daily.18:57The Lord's Supper brings us to that place where we're engulfed with all of that.19:05It's remembrance.19:10What's the purpose of the Lord's Supper letter B?19:11It's proclamation.19:13Look at verse 26.19:17He says, For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.19:29As often, He says that again in verse 25, there's no magic number.19:36As often, some churches do it weekly, some monthly.19:39As often as you do it, what are you doing?19:43He says you're proclaiming the Lord's death. You realize when you take the Lord's Supper, you're giving a sermon. It is a beautiful and profound thing that when we take the Lord's Supper together, church, it is as if we together are giving a sermon together. Every time you take it, you're preaching a sermon. You're like, well, what's the content of my sermon? When you take the Lord's Supper, you're saying, I believe that Jesus is the Messiah.20:15I believe He is the Son of God.20:18I believe that Jesus died for me.20:22I believe that my sins are forgiven, not by anything that I can do, but by everything that He did on my behalf.20:29I believe that.20:32You're preaching a sermon every time you do this.20:36You proclaim the Lord's death.20:40So the purpose of the Lord's Supper is remembrance, His proclamation, letter C.20:43It's anticipation.20:46You proclaim the Lord's death until He comes.20:49Do you see that? Until He comes.20:52We believe that Jesus is returning.20:57Do you believe that?20:58Do you believe Jesus is coming back?21:01Well, when you take the Lord's Supper, you're saying that you believe that.21:05Right?21:06That we are going to...21:08When we take the Lord's Supper now, We are communing with Jesus. We are participating in this together. But do you realize what we're saying? We're saying that we believe that someday we will commune with Him personally at the marriage supper of the Lamb. You know that's how the Bible describes heaven. That's how the Bible describes the return of Christ and the The Bible describes as the marriage supper of the Lamb. Have you ever been to a wedding? Have you ever been to a wedding reception? They are a real hoot. It's a big party and there's so much laughter and joy and celebration. And that's exactly how the Bible describes our ultimate reunion Jesus Christ when the church is brought into His presence and glory.22:17Jesus talked about this.22:18Luke 22 verses 15 and 16.22:22And He said to them, I have earnestly desired to eat this Passover with you before I suffer.22:29Look at this.22:30For I tell you, I will not eat it until it is fulfilled in the kingdom of God.22:37So we are communing with Christ spiritually.22:41now in the anticipation that today's going to come when we are communing with Christ in His actual presence. Can we grasp how sacred this is? Do you see why this is such an important remembrance that the Lord has given us?23:11One of them we celebrated last week in baptism. This is the other one. Do you see why this is so important? And that's where Paul starts. He's like, remember the purpose of the Lord's Supper. It's remembrance. It's proclamation. It's anticipation. So how should I receive the Lord's Supper? Well, three things you've got to get right. The first one is purpose. This is why we do it. Number two is posture.23:41Posture.23:47Talking about the posture of your heart.23:50What is your heart's attitude in going into the Lord's Supper?23:56Because it matters.23:57Look at verse 27.24:00Paul says, Whoever therefore eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Unworthy manner. Did you realize that you can take the Lord's Supper in an unworthy manner? Did you realize that? That's what the Bible says. Let's be clear. It doesn't mean sinless. The Bible is crystal clear on that. If you had to be sinless to receive the Lord's Supper, none of us.24:38would take it, right? We just leave the trays up here and look at them. None of us could do it. Well, so how can we take the Lord's Supper in an unworthy manner? Well, there's really two ways. One way you can take it in an unworthy manner is being unrepentant. First of all, the Lord's Supper is not for unbelievers.25:09And if you're here, and we are so glad that you are here, but if you're here and you're like, you know what, I have not personally received Jesus Christ. I think I'm seeking right now, and I'm trying to understand, and we're so glad that you're here. But if you are not a born-again believer in Christ, you absolutely should not take the Lord's Supper. This is for His people. Okay? But, If you are here, and you say that you are a born-again believer in Christ, but you have resolved yourself to some sin. Meaning this, look, we all sin, but we're talking about being committed to the sin. You know what I'm talking about. It's, I'm not committed to seeking repentance right now. There is a sin in my life right now that God has been speaking to me through his word his spirit has been bringing great conviction in me there's the sin in my life and i have just been telling god no i have been just flagrantly disobeying god and i know what he wants me to do and i've refused to do it if that describes you you should not take the lord's supper you should not take the lord's supper if you are in a state of being unrepentant flagrant Rebellious, Unrepentant Sin. The second way you can take the Lord's Supper in an unworthy manner is being not just unrepentant, but being irreverent. Meaning, you don't receive it in an attitude of worship. And church, I think we can be so prone to this, that it's time to take the Lord's Supper, we just mindlessly go through the motions. That we line up, we take the elements, we have our seat, we bread, cup, done, and we've given like no thought to it. We never really stop to think about what was happening. That's just what we do. We go through the motions. That's irreverent. And when you do that, notice he says, you're guilty of the body and blood of the Lord. When you do that, when you take the Lord's Supper, unrepentant or irreverent, you are dishonoring Jesus and all that He's done. Because you didn't receive the Lord's Supper in a posture of worship. You understand the gravity of that? Imagine I brought an American flag up here. And I just threw it on the ground and stomped all over it. I'm not going to. But I just threw it on the ground and stomped all over it and wiped my feet on it. Would you be outraged by that? You should be. And I said, well, what's the big deal? It's just a piece of cloth. You're like, the big deal is what that represents.28:37That's the big deal. And an even bigger deal is what stomping on that represents. You see, it's the same principle with the Lord's Supper. That's why we are guilty of the body and blood of the Lord when we do it irreverently. It's like stomping on the flag. It's stomping on Jesus. Because God takes this very seriously.29:07If you're in sin, that you haven't confessed to God, you haven't turned from, you sinned against a person, and you haven't made things right with them, you haven't sought horizontal forgiveness, you should not take the Lord's Supper. You should just quietly abstain. All right? And look, if your heart isn't in it, if you're like, you know what, if I go do this today, it's just going to be a mindless ritual. It's not going to be active worship.29:37for me, then you should not take the Lord's Supper. You should just quietly abstain. But we are in a room of peer pressure, right? Where you're like, but if everybody gets up to take the Lord's Supper and I don't, what are people going to think? Who cares? Who cares what people think?30:08By the way, no one's noticing. No one has a scorecard. Well, you didn't get up and take communion today, but I'll write that one down for the record. Nobody cares. All right? What matters isn't what people think. What matters is what does God think? Because if you take the Lord's Supper in an unworthy manner, you're guilty of the body and blood of the Lord, and you should be way more concerned with what God thinks.30:41You should receive this in a posture of worship.30:49So, number three, how should I take the Lord's Supper?30:52Well, we saw the purpose.30:53We saw the heart posture.30:58Three, P is for preparation.31:03Because of the seriousness of this, We should prepare ourselves. Look at verse 28. He says, let a person examine himself then. And so eat of the bread and drink of the cup. Examine yourself. You should do this before church every Sunday anyways. But especially before you take the Lord's Supper, you need to take time for personal inventory. You need to ask yourself right now in my life, am I personally, actively, seeking the Lord.31:42Have I prepared myself to commune with the Lord?31:48And if you refuse to examine yourself, look at verse 29.31:53He says, for anyone who eats and drinks without discerning the body, eats and drinks judgment on himself.32:06If you take this irreverently, you're bringing judgment on yourself. Now the word judgment is literally chastisement or discipline. Okay? And understand, he is talking to believers here. Like, well, what kind of judgment am I going to face if I irreverently take the Lord's Supper? Well, he tells us, verse 30, he says, that is why.32:36Many of you are weak and ill, and some have died. If you're a believer who takes the Lord's Supper in an irreverent way, God will discipline you physically. Do you see that? All levels. Some end up weak, just not feeling great.33:06Some are ill, like really not feeling great. And Paul says, and some have died. Like done feeling anything. Right? There are so many prayer requests that have to do with health things. Do you notice that? Anytime somebody says, hey, does anybody have any prayer requests. Very rarely do we hear the, hey, I have an unsaved neighbor, pray that the Lord opens the door to share the gospel, or pray that I can better disciple my kids. Those are more rare. It seems to me like 90-some percent of prayer requests, we just drag out all these health things. And there are so many people here dealing with health issues.34:05And I have to ask you, in light of this verse, could it be that your health issues have been brought on by God for taking the Lord's Supper in an unworthy manner?34:33You're like, does God do that? Yeah. Yeah, He does. Now, obviously, listen, listen close. Obviously, no one is saying that that is the cause of all sickness and death. Nobody's saying that. But if you call yourself a Jesus follower and you take the Lord's Supper in an unworthy manner, you are a candidate for God's discipline.35:02And for some of you, that might be exactly why you are sick. That might be exactly why you've had this physical thing going on that you just can't get over. For some of you, that's why. Look at verse 31 and 32. He says, but if we judged ourselves truly, we would not be judged.35:32But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. Paul just basically here says judge yourself or God will. Either take an honest assessment of your heart and act accordingly or disregard the state of your heart. Take the Lord's Supper in an unworthy manner and God will act accordingly. You're like, whoa, whoa, whoa.36:01Are you saying I could lose my salvation? Oh, absolutely not. Absolutely not. In fact, he clarifies that in this verse. God will discipline you, even let you die. He says so that you won't be condemned with the world. But that's how serious this is to God. God will remove you from the earth before he allows you to discipline.36:31honor him in the way that you take the Lord's Supper. I'm going to last two verses. He says, so then, my brothers, when you come together to eat, wait for one another. If anyone is hungry, let him eat at home, so that when you come together, it will not be for judgment.37:01About the other things, I will give directions when I come. Okay, so easy application for the Corinthians, right? Paul's like, so here it is, Corinth. When you have your potluck, can you just wait for everybody to show up? Can you do that? Like, oh, Paul, that sounds so un-American. Wait to eat? We don't do that.37:35I just laugh sometimes I'll hear people say, you know, I got stuck at such and such place. I had to go six hours without eating. Like, wow, I can't believe you're alive to tell the tale. Look, you can wait. You can wait. Right? Paul says, he says, are you hungry? You can't wait.38:01Why don't you just eat at home instead of being drunken hoggers at church before the Lord's Supper? How about that? But you see, there's a principle for them and for us. The Lord's Supper should be worshipful. Prepare yourself for it. Poor worship team would make their way back up.38:33to apply this right now.38:36I'd like you to just bow your heads.38:39I'd like you to just bow your heads and close your eyes.38:41I just want you to focus on your own heart.38:47Because in just a few moments, if our communion servers also would come up, in just a few moments, we are going to take the Lord's Supper.38:57And I want you, first of all, to just, in light of this passage, is to remind us why we're doing this. This doesn't save you. This doesn't make you into a more spiritual person. Paul tells us exactly the purpose of this. We are remembering. We are proclaiming. We are anticipating. That's why we're doing this. Also, your posture. This is a sacred act of worship.39:30And I have to ask you, is that the posture of your heart right now? Are you here to worship? Or have you been checked out even before you walked in the door? How is the posture of your heart right now? In preparation, examine yourself. Is there unconfessed sin that you have committed yourself to?40:05Look, believer, you are forgiven in Christ. You need to live like it. Are you genuinely seeking the Lord right now? Father in heaven, we're about to come to your table. And I don't know of any other teachers in your word that's more serious about this event than this passage that we just looked at. Father, this is a very serious thing to you. So Father, I pray that none of us would take this in an unworthy manner, that we would have the faith to stay in our seats and pray rather than invite discipline on ourselves.41:02Father, we thank you for this meal and everything that it means.41:08That God, you so loved us.41:13And you so wanted our sin removed from us that you came and did the job yourself.41:24So Father, as a church, let us, in receiving this, proclaim the excellencies of your grace as we anticipate the day that we get to sit down with Jesus personally at the marriage supper of the Lamb. We pray in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 11:17-11:34What was your big take-away from this passage / message?How would you explain the Lord's Supper to a brand new Christian, who is completely unfamiliar with the ordinance?Jesus said to take the Lord's Supper “in remembrance” of Him. What exactly does that mean? How does this relate to the concept of “participation” (1 Corinthians 10:16)?What are some ways a believer can take the Lord's Supper in an “unworthy manner” (1 Cor 11:27)? Does this mean you have to be sinless? Why or why not?1 Cor 11:28 says “examine yourself”. What exactly are you examining in yourself before you take the Lord's Supper?BreakoutPray for one another.

Send us Fan MailWe are celebrating the 69th San Francisco International Film Festival with a film that celebrates love, friendship, and living a life outside of the box.Yo (Love is a Rebellious Bird) is a documentary that honors the life of co-director Anna Fitch's friend, Yo. Through interviews captured in the final years of Yo's life, and a mini recreation of Yo's home, Anna is able to process her grief and celebrate their once in a lifetime friendship. Anna joins us to discuss how Yo taught her to accept herself, the beauty of expressing grief through art, and why Yo recommended recording the most intimate scene in the film.Follow director Anna Fitch on IGSupport the showThanks for listening and for your support! We couldn't have won Best of the Bay Best Podcast in 2022 , 2023 , and 2024 without you!--Fight fascism. Shop small. Use cash. Fuck ice.--Support Bitch Talk here!Subscribe to our channel on YouTube for behind the scenes footage!Rate and review us wherever you listen to podcasts!Visit our website! www.bitchtalkpodcast.comFollow us on Instagram, Threads, and SubstackListen every Monday at 7 am on BFF.FM

In 1955, a group of disabled young adults living at New Britain Memorial Hospital signed a letter declaring their intention to seek out "adventuresome living for the physically handicapped." They formed a nonprofit called New Horizons and set out on a thirty-year journey to raise money and navigate legal barriers in order to realize their most cherished dream: a housing complex for the disabled, run by the disabled. In 2026, New Horizons Village in Farmington turns 40. In this episode, Natalie Belanger of the Connecticut Museum gives you a capsule history of the New Horizons movement and speaks with current residents and staff about what New Horizons means to them.  Many thanks to our participants: Patricia Robothom, Gary Strickland, Chuck Hutchins, Jen Carver, and Pam O'Neil. Special thanks to Stephanie Tetreault for her assistance in facilitating these interviews! The story of New Horizons is featured in the Connecticut Museum's newest exhibition! The Museum is marking the 250th anniversary of the Declaration of Independence with a new exhibition. Rebellious reflects on moments throughout Connecticut history when its people came together, pushed back, and sparked change to pursue their own visions of life, liberty, and happiness in America. You'll see artifacts and learn stories stretching from the American Revolution to the modern civil rights revolution.   -----------------------------------   Don't forget to subscribe to Connecticut Explored magazine today-our summer issue is full of fun ideas for daytrips and staycations! And set up your monthly donation to Grating the Nutmeg at ctexplored.org This episode of Grating the Nutmeg was produced by Natalie Belanger and engineered by Patrick O'Sullivan at highwattagemedia.com/   Follow GTN on our socials-Facebook, Instagram, Threads, and BlueSky. Follow executive producer Mary Donohue on Facebook and Instagram at West Hartford Town Historian. Join us in two weeks for our next episode of Grating the Nutmeg, the podcast of Connecticut history. Thank you for listening!

In this episode we'll talk about:Why building slowly and quietly in a loud urgent culture is a radical actHow pressure and urgency block what God is trying to move through youWhy removing the need to perform while you build opens the channel for something deeperThe difference between building from devotion and building from expectationWhy the best work comes when you stop trying to make it be something and let it become what it's supposed to beHow building quietly protects your alignment and keeps you tapped into God instead of tapped into the noiseAnd more… CONNECT WITH ME…→ Instagram — @mattgottesman→ My Substack — mattgottesman.substack.com → Apparel — thenicheisyou.comRESOURCES…→ Recommended Book List — CLICK HERE→ Masterclass — CLICK HEREWORKSHOPS + MASTERCLASS:→ Need MORE clarity? - Here's the FREE… 6 Days to Clarity Workshop - clarity for your time, energy, money, creativity, work & play→ Write, Design, Build: Content Creator Studio & OS - Growing the niche of you, your audience, reach, voice, passion & incomeOTHER RELATED EPISODES:Faith Isn't Knowing the Whole Path… It's Taking the Next Honest StepApple: https://apple.co/3MB62IuSpotify: https://bit.ly/4rZw3RN

What happens when Christians stop contending for the faith and choose silence instead? In today's episode of the MY Devotional Podcast, Dr. Michael Youssef highlights three warnings from Jude that expose the dangers of indifference toward false teaching and spiritual drift. Israel after the Exodus (Jude 1:5): God delivered His people, yet many later doubted Him—believing obstacles were bigger than God's promises. Their unbelief led to prolonged wandering and loss of blessing. Dr. Youssef warns that apathy toward truth can similarly rob believers of God's best—His power for victory. Rebellious angels (Jude 1:6): Just as Satan deceived many, spiritual leaders can drift through apathy and pull others with them. It often starts when believers stop contending for the faith, resulting in loss of influence and spiritual effectiveness. Sodom and Gomorrah and Lot's slow compromise (Jude 1:7): Lot moved closer to sin step by step—distressed by evil, yet passive. In the end, judgment came and he lost dearly, showing how spiritual apathy can cost privilege and stability. Dr. Youssef's message is clear: apathy produces loss—but contending for the faith is faithful service to our mighty King. This devotional will challenge you to reject passivity, stand on Scripture, and speak truth with courage and love. Prayer: God, I pray against apathy in my life and ask for Your wisdom and love to guide me in sharing the hope of Christ with those inside and outside the church. I pray in the name of Jesus. Amen. “Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe” (Jude 1:5). Learn more in Dr. Michael A. Youssef's sermon series Truth: The Most Endangered Species: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Cosmic Colleen explores Uranus and Venus entering Gemini and the lively mutable energy that follows — from creative rebellion and individuality to mental restlessness and sudden change. She connects the transit to iconic artists, talks about what mutables and fixed signs can expect, and offers tools for breaking out of old paradigms. The episode also previews the full moon in Scorpio square Pluto and Mercury moving into Taurus, shares personal Uranus-in-motion anecdotes, and gives practical takeaways: embrace change, stand your ground where needed, and allow new beginnings to unfold.

Jonah 3, Nathan Chapman

You are viewing the sermon given at Reformed Baptist Church of McKinney, Texas on Sunday, April 19, 2026 at 10:30 am. The weekly live stream of the Worship service begins at 10:30 am (US Central Time) every Lord's Day Sunday on facebook, youtube, and our website. For more information about the life of our church, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rbcmckinney.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To support our ministry and give of your tithes and offerings, click on the link below: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rbcmckinney.churchcenter.com/giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook/Instagram/X: @rbcmckinney McKinney, Texas

This episode examines the concept of spiritual rebellion, defining it not merely as overt sin, but as the failure to immediately hear and obey God. The sermon breaks down how believers often mask rebellion as confusion and challenges the entitlements that limit what God is permitted to ask of them.Topics covered:The definition of rebellion as delayed or selective obedience.The four phases of overcoming rebellion: Rebellious, Entitled, Overcoming, and Hearing and Obeying.Identifying and surrendering 12 specific entitlements, including time, comfort, emotions, and personal recognition.How living in "exceptions" and expecting special treatment hinders spiritual maturity.Embracing the humility of Christ (Philippians 2:5-8) to break patterns of self-will and entitlement.

Jonah 1, Nathan Chapman

⁠Help keep our podcast going by contributing to our Patreon! When Octavian (Augustus) returned home victorious from his final battle against Marc Antony and Cleopatra, he was met by an ecstatic crowd. The Senate had ordered all classes and priesthoods, including the Vestal Virgins, to joyously greet him at the entrance to the city. This was the man who would be responsible for demolishing their democracy and ushering in an imperial military state that would last another 500 years (roughly). What was it like to stand in the shadow of the walls that day? What questions were burning in the people's hearts? What did they think that they did not dare say? Was the mood celebratory? Raucous? Rebellious? Join us as we travel back in time to the gates of Rome, to watch Octavian return. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sometimes we just need a little reassurance from God that He and we are okay. Most of us can fluctuate at times concerning how confident we feel that God is pleased with us. We know that we are fully accepted by the sacrifice of Jesus, but we also are aware that we do not always live up to the place we have been graciously given by God. We have rebellious thoughts, unkind words, and sinful moments when we fall short of God's holy expectation. In Psalm 103, we are granted entrance into some unchanging elements of who God is. These character traits of the Almighty never change. They are what theologians call ‘immutable.' From our confidence in who God declares himself to be, we can find deep and meaningful reassurance for our souls that He cannot change toward us. For the rebellious ones and the repentant ones, there is constant hope.

During the 1960s, America's Cold War era monoculture was shattered by the arrival of birth control pills, civil rights protests, anti-war riots, LSD, rock & roll, and an unprecedented upsurge in youthful rebellion. As the Bay Area emerged as ground zero for this constellation of revolutionary movements, Rolling Stone magazine was created to document stories that the mainstream media was either ignoring or not taking seriously. Rolling Stones' contributors were immersed in the scenes they covered and helped translate what happened here for the rest of the country, and for future generations. Peter Richardson's new book “Brand New Beat: The Wild Rise of Rolling Stone Magazine” (UC Press) explores this still-controversial time period and seeks to understand the true legacy of “the long sixties.” Listen now to hear our conversation about the political potential of music, the rise and fall of the hippies, and much more. To see photos and links related to this episode, visit: https://eastbayyesterday.com/episodes/covering-the-counterculture/ Don't forget to follow the East Bay Yesterday Substack for updates on events, boat tours, exhibits, and other local history news: https://eastbayyesterday.substack.com/ Donate to keep this show alive: www.patreon.com/c/eastbayyesterday

Jesus often challenged the established norms and expectations of his time, as exemplified by his healing of a blind man on the Sabbath. He broke numerous religious rules that had become more important than people, much like a lifeguard suspends pool rules in an emergency to save a life. Jesus prioritized human well-being and salvation over rigid adherence to man-made regulations, exposing the inappropriate authority and control exercised by religious leaders. Will you follow the rebel worth following?

Pastor Timothy challenges us to remember Jesus saves both the oppressed and the oppressor, the duped and the liars, victims and their perpetrators. Any who come to Him may be saved, none are too far gone for Christ to reach. Featuring the story of St Patrick returning to the land of his enslavement to evangelize. […]

This month, the United States Postal Service unveiled a new set of stamps honoring the lowrider community. This federal recognition comes three years after California lifted a decades-old ban on lowrider cruising. The state, widely understood as the birthplace of lowrider culture, has also historically been unfriendly to it. For decades, lowriding was blamed for traffic and alleged connections to gang violence. KQED's Paloma Yaritza Abarca explains the years-long fight by community members to let their cars ride freely. This episode originally aired Nov 3, 2023. Links: The Provocative, Rebellious and Flamboyant Origins of Lowriding | KQED For Lowriders in San Francisco, It's Not Just a Stamp — It's Respect at the Federal Level Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it look like when someone becomes enslaved by their idols? What does it look like when someone lets the idols of the culture around them influence their worship of the one true God? We’re going to look at examples of both questions this morning. One man is so enslaved by his idol that he resorts to murder. The other man is so influenced by the pagan culture around him that he makes a rash decision that costs him dearly. One man does not regard God at all while the other is saved by his faith in God despite his costly sin.

Jason Seville, Pastor of Del Ray Baptist Church

Pasto Timothy raises the question, “will I admit that I actually need God to save me?”

Jesus asserts his power over death and his superiority over history, and ultimately declares his divine identity by saying, "Before Abraham was born, I am." This statement, echoing God's revelation to Moses, leaves no room for neutrality. It is important to move beyond merely admiring Jesus to confronting the essential question: Who is Jesus to you? Discover why his claims demand a personal response and how your answer shapes your eternal future.  

Rebellious behavior is a good thing sometimes. In today's episode, we consider the story of the greatest rebel to ever live: Jesus Christ. 

Rebellious Success: Failure, Bigger Games, and Playing Full OutGuest: Toni Will | Host: Julie Riga | Stay On Course PodcastWhat if failure was your greatest leadership asset? In this bold and energizing episode, Julie Riga sits down with Toni Will, a two-time Guinness World Record holder, General Manager of the Kalamazoo Wings, TEDx speaker, entrepreneur, and author of the upcoming book Rebellious Success. Toni brings contagious energy and hard-won wisdom to a conversation about competence, confidence, and what it truly means to step into your bigger game. She shares her framework for building self-trust through failure, explains why playing small keeps everyone around you stuck, and challenges listeners to declare a bigger game before they feel ready to do it.Rebellious Success: Failure, Bigger Games, and Playing Full OutAbout This EpisodeToni Will is a powerhouse leader who blends elite performance with hard-earned connection, proving that competence and community can coexist. As General Manager of a men's professional hockey team, a professional development coach, and a soon-to-be published author, Toni lives at the intersection of leadership, resilience, and authentic growth. In this episode, she and Julie dig into three transformative ingredients for success that challenge everything you thought you knew about failure, purpose, and personal evolution.Fun Fact: Toni's favorite food is sushi, anything from the grocery store all the way up to fresh-caught in Hawaii.Three Ingredients for SuccessInvite Failure to the Table: Failure is not the opposite of success. Quitting is. The failure resume asks you to write down everything you have walked through and survived. What emerges is not a record of loss but a portrait of resilience, self-trust, and wisdom. When you stop fearing failure and start inviting it, it becomes one of your greatest tools for growth, confidence, and transformation.Stop Playing Small: Because Someone Else Is Playing small to make others comfortable keeps everyone stuck, including you. Authentic leadership means showing up fully, reading the room with emotional intelligence, and never beginning from a diminished version of yourself. Rising tides lift all ships. Collaboration grounded in core values is always stronger than competition driven by fear.Declare a Bigger Game: Growth does not always mean moving up. Sometimes it means growing out. Every micro-decision you make each day either aligns with your next level or holds you back from it. Act from the next level now. Ask not only what something costs you to pursue, but what it costs you to stay exactly where you are.Memorable Quotes"The only time you are failing is when you quit trying." "Stop playing small because someone else is." "The story we tell ourselves about ourselves gets in the room before we do." "What is the cost if I do not do it? Because there is always a cost."Key TakeawaysBuild a failure resume and transform it into your record of courage and growthStop playing small. Full authentic presence is a leadership skillDeclare your bigger game before you feel ready and lead from that placeAlign your actions with core values to unlock clarity, confidence, and self-trustInvest in yourself. The ROI of personal growth compounds over timeAbout Toni's Book: Rebellious Success One part memoir, one part self-help, one part business leadership. A complete roadmap for defining success on your own terms and building it without apology. Pre-order opens March 13th. Book launches August 11th.Connect with Toni WillConference: empowHer Book: Rebellious SuccessConnect with Julie RigaStay On Course PodcastLeadership Coachingjulieriga.com/lead#StayOnCourse #RebelliousSuccess #LeadershipMindset #PurposeDriven #WomenInLeadershipSubscribe to Stay On Course Podcast wherever you listen. Share this episode with the leaders and game-changers in your life who are ready to play bigger.

The Ransom of Canton.The lame-duck Superintendent watches helplessly as a triumvirate of Qing officials arrives to reverse every compromise his predecessor had wrought... & promptly launches the most ambitious Chinese military operation of the entire war. In the midst of that rain-soaked battlefield, a brief skirmish between British soldiers and peasant militiamen plants the seed of a legend that will haunt Chinese politics for the next century. Time Period Covered:Feb. 1841–Oct. 1841 Major Historical Figures: The Qing Empire:The Daoguang Emperor (Aisin-Gioro Minning) [r. 1820–1850]Yishan, Imperial Commissioner and Pacifier-General of the Rebellious (靖逆) [1790–1878]Longwen, Manchu nobleman and ministerial attaché [d. 1841]Yang Fang, Governor-General and military commander [c. 1770–1846]She Baoshun, Prefect of Canton [fl. 1840s]Yuqian, Imperial Commissioner for Military Operations in Zhejiang [fl. 1841] The British Empire:Queen Victoria [r. 1837–1901]Henry John Temple, 3rd Viscount Palmerston, Foreign Secretary [1784–1865]Charles Elliot, Chief Superintendent of British Trade in China [1801–1875]Sir Henry Pottinger, incoming Plenipotentiary to China [1789–1856]Sir Hugh Gough, Commander of British Land Forces [1779–1869]Captain William Hutcheon Hall, commanding HMS Nemesis [c. 1797–1878] Major Sources Cited:Wakeman, Frederic Jr. "Canton Trade and the Opium War." The Cambridge History of China, Vol. 10.Wakeman, Frederic Jr. Strangers at the Gate: Social Disorder in South China, 1839–1861.Fay, Peter Ward. The Opium War, 1840–1842.Lovell, Julia. The Opium War: Drugs, Dreams and the Making of China. Learn more about your ad choices. Visit megaphone.fm/adchoices

SIMPLER PODCAST WEBSITE - thefour56.org/simplersubscribe, follow & leave reviews plsHosts: Ryan Dalgliesh, Pierce Love and Micah Marianocheck out the Simpler podcast (@simplerpod) on the social platform of your choice if it's fb or instasee what's happening in our personal/disc golf/art lives @piercelove_ @micahmariano @rtdalglieshfineartSIMPLER BIBLE - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.simplerbible.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RYAN'S ART -  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rtdalglieshfineart.com⁠MICAH'S SITE - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://micahmariano.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠MICAH'S WOODWORKING - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://audaxwoodworks.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠EAGLE'S WINGS - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://facebook.com/eagleswingsdiscgolf⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠THE FOUR56 CHURCH - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://theFour56.org

Ep. 384: Eric Hynes on Chronicles of a Siege, Yo Love Is a Rebellious Bird, Soumsoum the Night of the Stars, Dao, Bucks Harbor, Tristan Forever Welcome to The Last Thing I Saw, with your host, Nicolas Rapold. At the end of this year's edition of the Berlinale, I talked with curator Eric Hynes of the Jacob Burns Film Center about a few films that screened later in the schedule and therefore might be overlooked. Titles discussed include Chronicles of a Siege, Yo (Love Is a Rebellious Bird), Soumsoum, the Night of the Stars, Bucks Harbor, Tristan Forever, and my guest's absolute highlight, Dao (Alain Gomis). As a small programming note, this episode was recorded last month. Please support the production of this podcast by signing up at: rapold.substack.com Photo by Steve Snodgrass

“Even on my worst days, it doesn't change God's immense goodness toward me.”—Keith Tucci. These are the seeds of rebellion (Psalm 106): forgetting God, losing wonder at His majesty, overlooking His abundant kindness, quickly forgetting His Word, envying others, and grumbling. A rebellious heart becomes a hard heart. It won't hear God, won't flow in thanksgiving, and a heart without thanksgiving does not share its faith or carries a testimony.

Rebellious teenagers often feel like no one understands them. On today's edition of Family Talk, Dr. James Dobson continues his powerful conversation with Rev. Franklin Graham, Pastor Raul Ries, and Pastor Mike MacIntosh who were once troubled teens themselves and later went into full-time ministry. They share how prayer, patience, and the power of God's Word helped them find their way back. This honest conversation offers hope for weary parents in the trenches. To support this ministry financially, visit: https://www.oneplace.com/donate/707/29?v=20251111

Childhood wounds can leave lasting scars, but God's healing power transforms even the mostbroken lives. On today's classic edition of Family Talk, Dr. James Dobson has a conversation with Rev. Franklin Graham, Pastor Raul Ries, and Pastor Mike MacIntosh. These three influential men share powerful testimonies of defiance and redemption, revealing how Christ rescued them from darkness and called them into ministry. To support this ministry financially, visit: https://www.oneplace.com/donate/707/29?v=20251111

1.  Guest: Richard Snow. Snow introduces the key figures of the Somers mutiny: Philip Spencer, the rebellious son of a cabinet member, and Captain Mackenzie, a disciplinarian author. Their conflict unfolds aboard a crowded, experimental naval school ship.

Welcome to our new mini-series: Live Life Like an Aura Color!We are kicking things off with the Purple Aura. In this episode, Michaela breaks down everything you need to know about the Purple experience, including the reliance on intuition, deep creativity, and emotional intensity.Whether you are a Purple or you love one, this episode offers a roadmap for this specific energy. Michaela shares tips from Purple listeners on how to honor your sensitivity, trust your gut, and stay grounded while living your purpose.Expect more episodes like this in the future as we explore the unique characteristics of every aura color in the spectrum.Want to learn more? Enjoy one of our new interactive Aura quizzes: https://knowyouraura.com/aura-quizzes/Listen to this introductory episode to find your Aura color: https://podcasts.apple.com/us/podcast/bonus-every-aura-color-explained/id1477126939?i=1000479357880Send Mystic Michaela some positive energy on Instagram: https://www.instagram.com/mysticmichaela/Explore the Know Your Aura Website : https://knowyouraura.com/Visit Mystic Michaela's Website: https://www.mysticmichaela.com/Join Mystic Michaela's Facebook Group: https://www.facebook.com/groups/2093029197406168/Our Episode Partners: Get 15% off OneSkin with the code KYA at https://www.oneskin.co/KYA #oneskinpodSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Support the Show: Patreon.com/PreacherBoys✖️✖️✖️If you or someone you know has experienced abuse, visit courage365.org/need-help✖️✖️✖️CONNECT WITH THE SHOW:preacherboyspodcast.comhttps://www.youtube.com/@PreacherBoyshttps://www.facebook.com/preacherboysdoc/https://twitter.com/preacherboysdochttps://www.instagram.com/preacherboyspodhttps://www.tiktok.com/@preacherboyspodTo connect with a community that shares the Preacher Boys Podcast's mission to expose abuse in the IFB, join the OFFICIAL Preacher Boys Facebook Group: https://www.facebook.com/groups/1403898676438188/✖️✖️✖️The content presented in this video is for informational and educational purposes only. All individuals and entities discussed are presumed innocent until proven guilty through due legal process. The views and opinions expressed are those of the speakers.✖️✖️✖️Music by Lou Ridley — “Bible Belt” | Used with permission under license.This episode is sponsored by/brought to you by BetterHelp. Give online therapy a try at betterhelp.com/PreacherBoys and get on your way to being your best self.Support this podcast at — https://redcircle.com/preacher-boys-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Rebellion and Theater in MinnesotaThe dialogue turns to the rebellious American province of Minnesota, where local authorities and National Guard forces reportedly confront federal Department of Homeland Security agents over immigration enforcement in suburban streets. Gaius expresses alarm at combat-ready troops appearing in peaceful neighborhoods, while Germanicus identifies these confrontations as symptoms of potential civil war, drawing parallels to the radicalization that preceded the French and Spanish Civil Wars when ideological factions manufactured crises to justify violence. They dissect what Germanicus terms the "theater" of modern political conflict, wherein the Left imitates revolutionary Jacobins while the Right grows increasingly militant, both sides driving the nation toward artificial confrontation that serves partisan interests rather than public good. Germanicus notes the bitter irony of the Governor—referred to variously as Wallace or Waltz—who previously deployed what critics called "stormtroopers" during the plague years to enforce compliance, now mobilizing those same forces against the central government he once served. The debaters conclude that while much of this represents performative "authoritarian theater" designed for political consumption rather than genuine rebellion, such staged conflicts carry the grave risk of spiraling into authentic fratricidal violence and the catastrophic breakdown of imperial order that doomed previous republics.1902

JULIA: THE EMPEROR'S REBELLIOUS DAUGHTER Colleague Emma Southon. Augustus uses his daughter Julia as a political tool, marrying her to Marcellus, Agrippa, and finally the reluctant Tiberius to secure an heir. While she had five children with Agrippa, her forced marriage to Tiberius leads to rebellion. Julia engages in public adulterous affairs to humiliate her father, resulting in her permanent exile and eventual starvation by Tiberius after Augustus'sdeath. NUMBER 13