POPULARITY
49 episodes with Transvaal
34 episodes with Transvaal
5 episodes with Transvaal
3 episodes with Transvaal
3 episodes with Transvaal
13 episodes with Transvaal
2 episodes with Transvaal
3 episodes with Transvaal
2 episodes with Transvaal
This is episode 221, 1863, the midst of the Transvaal Civil War. As you heard in episode 220, this was the making of a new president and one who'd take the Trekker Republics into the 20th Century, albeit in the midst of the Anglo-Boer War. There had been a rapid and real effect — as the farmers took up arms against each other, the Transvaal's economy collapsed. This weakened the government's ability to back up its stated authority. By now the tiny independent States of Lydenburg and Utrecht had joined the Transvaal accepting the authority of the Transvaal. They had been outliers since the trekkers first arrived in those regions, fifteen years earlier. To recap - In 1859, Transvaal President, Marthinus Wessel Pretorius, was invited to stand for President in the Orange Free State, many burghers there now wanted to unify with the Transvaal. They were mainly worried about how to deal with King Moshoeshoe of the Basotho. The Transvaal constitution that he had just enacted made it illegal to hold office abroad, still Pretorius won the Transvaal election, then Volksraad attempted to side-step the constitutional problems by granting Pretorius half-a-year of leave. They hoped some kind of solution would be found — Pretorius left for Bloemfontein and appointed Johannes Hermanus Grobler to be acting president in his absence. Up stepped Stephanus Schoeman from the Marico region who unsuccessfully attempted to use force to supplant Johannes Grobler as acting president. Schoeman believed that the presidency should have been granted to him as the new Transvaal constitution stipulated that in the case of the president's dismissal or death, the presidency should be granted to the oldest member of the Executive Council. Schoeman was three years older than Grobler. Forward fast to 1863, Kruger had defeated Schoeman at a skirmish outside Potchefstroom. He had also managed to convince some of the supporters of rebel in the Heidelberg district to switch sides, and had ridden back to Pretoria with a local farmer of high standing, Jan Marais. There a council of war determined that rebels like Schoeman were taking advantage of a disagreement between the Transvaal and the Orange Free State. The two fledgling Boer Republics could not agree on where the boundary lay between them. Transvaal President Van Rensburg duly assigned Kruger the duty of riding to the Free State to settle the question of the border - and he left almost immediately, taking a group of burghers with him as security. Further West, the Marico district was a hotbed of rebel activity and the commandant there, Jan Viljoen, heard about Kruger's mission and organised a commando. On the way to Potch, a spy warned Kruger about what awaited. He changed course, and set off with a small detachment to confront Viljoen while Kruger's 2 IC, Veld kornet Sarel Eloff dashed forward to seize a nearby kopje - the all important high ground. Viljoen is so happened, was also on his way to the very same kopje. One of the aspects of this conflict which is interesting is how Kruger used his spies or messengers as he called them. They were feeding him information daily, information about what Schoeman and Viljoen were up to. The capacity to recon an enemy was one of the defining strengths of the Boer military system, and would be sharpened constantly over the coming century and a half. Folks, there are remarkable resonances in this apparently distant little civil war. When the Union of South Africa was achieved, Bloemfontein was nominated as the seat of the Supreme Court of the union. Cape Town and Pretoria shared power, parliament in Cape Town, Pretoria the seat of government. The Free State is slap bang in the middle — so they got the Supreme Court. These historical instances reflect a legal and political philosophy that, in the aftermath of internal conflict, prioritising national healing through amnesty can be more beneficial than widespread punitive actions.
This is episode 221, 1863, the midst of the Transvaal Civil War. As you heard in episode 220, this was the making of a new president and one who'd take the Trekker Republics into the 20th Century, albeit in the midst of the Anglo-Boer War. There had been a rapid and real effect — as the farmers took up arms against each other, the Transvaal's economy collapsed. This weakened the government's ability to back up its stated authority. By now the tiny independent States of Lydenburg and Utrecht had joined the Transvaal accepting the authority of the Transvaal. They had been outliers since the trekkers first arrived in those regions, fifteen years earlier. To recap - In 1859, Transvaal President, Marthinus Wessel Pretorius, was invited to stand for President in the Orange Free State, many burghers there now wanted to unify with the Transvaal. They were mainly worried about how to deal with King Moshoeshoe of the Basotho. The Transvaal constitution that he had just enacted made it illegal to hold office abroad, still Pretorius won the Transvaal election, then Volksraad attempted to side-step the constitutional problems by granting Pretorius half-a-year of leave. They hoped some kind of solution would be found — Pretorius left for Bloemfontein and appointed Johannes Hermanus Grobler to be acting president in his absence. Up stepped Stephanus Schoeman from the Marico region who unsuccessfully attempted to use force to supplant Johannes Grobler as acting president. Schoeman believed that the presidency should have been granted to him as the new Transvaal constitution stipulated that in the case of the president's dismissal or death, the presidency should be granted to the oldest member of the Executive Council. Schoeman was three years older than Grobler. Forward fast to 1863, Kruger had defeated Schoeman at a skirmish outside Potchefstroom. He had also managed to convince some of the supporters of rebel in the Heidelberg district to switch sides, and had ridden back to Pretoria with a local farmer of high standing, Jan Marais. There a council of war determined that rebels like Schoeman were taking advantage of a disagreement between the Transvaal and the Orange Free State. The two fledgling Boer Republics could not agree on where the boundary lay between them. Transvaal President Van Rensburg duly assigned Kruger the duty of riding to the Free State to settle the question of the border - and he left almost immediately, taking a group of burghers with him as security. Further West, the Marico district was a hotbed of rebel activity and the commandant there, Jan Viljoen, heard about Kruger's mission and organised a commando. On the way to Potch, a spy warned Kruger about what awaited. He changed course, and set off with a small detachment to confront Viljoen while Kruger's 2 IC, Veld kornet Sarel Eloff dashed forward to seize a nearby kopje - the all important high ground. Viljoen is so happened, was also on his way to the very same kopje. One of the aspects of this conflict which is interesting is how Kruger used his spies or messengers as he called them. They were feeding him information daily, information about what Schoeman and Viljoen were up to. The capacity to recon an enemy was one of the defining strengths of the Boer military system, and would be sharpened constantly over the coming century and a half. Folks, there are remarkable resonances in this apparently distant little civil war. When the Union of South Africa was achieved, Bloemfontein was nominated as the seat of the Supreme Court of the union. Cape Town and Pretoria shared power, parliament in Cape Town, Pretoria the seat of government. The Free State is slap bang in the middle — so they got the Supreme Court. These historical instances reflect a legal and political philosophy that, in the aftermath of internal conflict, prioritising national healing through amnesty can be more beneficial than widespread punitive actions.
All manner of things are going on — thanks to those folks out there who've been sending me notes and support, much appreciated. Episode 220 deals with the start of the Transvaal Civil War, and quite a bit about Paul Kruger's early life. The American civil war was raging in 1862, and there's nothing like a war to trigger innovation — if you excuse the pun. Richard Jordan Gatling patented his terrifying Gatling gun featuring multiple rotating barrels driven by a hand crank, allowing operators to unleash a relentless hailstorm of bullets—up to several hundred rounds per minute. Its distinctive mechanical whirr echoed across battlefields, marking a chilling shift toward modern, industrialized warfare. While undoubtedly efficient, the Gatling gun also embodied a grim reality: the age when technology would reshape combat forever had arrived. Just in time to cause more chaos in the already bloody American Civil War. What is less known these days is that there was another Civil War involving descendants of Europeans, and this was going on in South Africa. The AmaZulu had just wrapped up their own recent Civil War as you've heard. All manner of brutal and uncivil conduct marked this period in South African history, as neighbour turned against neighbour and the bonds of society frayed. The Boer Republics had been riven by conflict since the days of the Voortrekkers, but in 1862 perhaps inspired in part by the American civil War, the Boer Republics went from squabbling to skirmishing. There's no proof that the carnage of the United States directly influenced South Africa, but there is proof that the Boers knew about it. Later, during the apartheid period of National Party Rule, this Transvaal Civil War was deposited in historical file 13, almost expunged, because it contradicted the prevailing political ideology where it was all the whites against all the blacks. Anything that detracted from this nationalist agenda was taboo. The modern architects of African nationalism, too, often reshape the past to suit their narratives, discarding inconvenient histories into their own version of "file 13."Compared to the carnage in America, where an estimated 750 000 people died, the South African version was far less bloody. A few dozen dead and wounded. A handful of skirmishes was the real effect, which took place in what is now Gauteng, Limpopo, Mpumalanga and the North West Province - but at the same time as the American Civil War which ran from 1861 to 1865. The Transvaal Civil War started in 1862 and ended in 1864. While less gory, it was emblematic of the frontier streak embedded in the first generation descendants of the Voortrekkers. According to the constitution of the Republic, the Hervormde Church was the state church. Its members alone were entitled to exercise any influence in public affairs. Whoever was not a member of the Hervormde Church was not a fully-qualified burgher. Paul Kruger belonged to the Christelljk-Gereformeerde Kerk founded recently, in 1859, by Dr. Postma, at Rustenburg. This church became known in South Africa as the Dopper, or partly Canting Church. The derivation of the word Dopper is not completely clear, but it was believed to have come from the word dop, a damper or extinguisher for putting out Candles.
All manner of things are going on — thanks to those folks out there who've been sending me notes and support, much appreciated. Episode 220 deals with the start of the Transvaal Civil War, and quite a bit about Paul Kruger's early life. The American civil war was raging in 1862, and there's nothing like a war to trigger innovation — if you excuse the pun. Richard Jordan Gatling patented his terrifying Gatling gun featuring multiple rotating barrels driven by a hand crank, allowing operators to unleash a relentless hailstorm of bullets—up to several hundred rounds per minute. Its distinctive mechanical whirr echoed across battlefields, marking a chilling shift toward modern, industrialized warfare. While undoubtedly efficient, the Gatling gun also embodied a grim reality: the age when technology would reshape combat forever had arrived. Just in time to cause more chaos in the already bloody American Civil War. What is less known these days is that there was another Civil War involving descendants of Europeans, and this was going on in South Africa. The AmaZulu had just wrapped up their own recent Civil War as you've heard. All manner of brutal and uncivil conduct marked this period in South African history, as neighbour turned against neighbour and the bonds of society frayed. The Boer Republics had been riven by conflict since the days of the Voortrekkers, but in 1862 perhaps inspired in part by the American civil War, the Boer Republics went from squabbling to skirmishing. There's no proof that the carnage of the United States directly influenced South Africa, but there is proof that the Boers knew about it. Later, during the apartheid period of National Party Rule, this Transvaal Civil War was deposited in historical file 13, almost expunged, because it contradicted the prevailing political ideology where it was all the whites against all the blacks. Anything that detracted from this nationalist agenda was taboo. The modern architects of African nationalism, too, often reshape the past to suit their narratives, discarding inconvenient histories into their own version of "file 13."Compared to the carnage in America, where an estimated 750 000 people died, the South African version was far less bloody. A few dozen dead and wounded. A handful of skirmishes was the real effect, which took place in what is now Gauteng, Limpopo, Mpumalanga and the North West Province - but at the same time as the American Civil War which ran from 1861 to 1865. The Transvaal Civil War started in 1862 and ended in 1864. While less gory, it was emblematic of the frontier streak embedded in the first generation descendants of the Voortrekkers. According to the constitution of the Republic, the Hervormde Church was the state church. Its members alone were entitled to exercise any influence in public affairs. Whoever was not a member of the Hervormde Church was not a fully-qualified burgher. Paul Kruger belonged to the Christelljk-Gereformeerde Kerk founded recently, in 1859, by Dr. Postma, at Rustenburg. This church became known in South Africa as the Dopper, or partly Canting Church. The derivation of the word Dopper is not completely clear, but it was believed to have come from the word dop, a damper or extinguisher for putting out Candles.
On today's episode, we dive back into the Boer Wars, focusing on the tumultuous events leading up to the conflict and the complex relationships between the British Empire and the Afrikaner settlers. We explore the origins of Afrikaner identity, the economic implications of the gold discovery in the Transvaal, and the pivotal figures like Paul Kruger and Cecil Rhodes who shaped this era. As tensions rise, we discuss the disastrous Jameson Raid and its repercussions on British-Boer relations, culminating in the declaration of war that would set the stage for one of the first modern conflicts. Join us as we unpack these historical intricacies and their lasting impact on South Africa. Links to our other stuff on the interwebs: https://www.youtube.com/@BroHistory https://brohistory.substack.com/ #323 Learn more about your ad choices. Visit megaphone.fm/adchoices
This is episode 213, and Sir George Grey, the Cape Governor was peering intensely at the Boer Republics to the north. The Free Staters under Boshof had failed in their mission to drive Moshoeshoe out of the disputed territory south of the Caledon River and many of the burghers changed their tune when it came to possible amalgamation with the Transvaal. They were now considering this a viable option. Marthinus Pretorius had made good progress north of the Vaal, despite the boers of Lydenburg opposing his overtures for a single large and powerful Boer state. The fragmentary nature of the Voortrekker's states was hard to overcome. But it was heartening for those Boers who wanted unification to hear that the Zoutpansbergers were prepared to listen to arguments for cohesion. One of the most strident and convincing voices that emerged was that of Paul Kruger. He was acting on behalf of Pretorius and the Zoutpansbergers accepted the Grondwet of the Transvaal, the constitution, which the Rustenburgers had adopted. The northern republics were moving towards some sort of union, by 1858 the tiny Boer Republic of Utrecht in northern Natal had thrown in their lot with tye Lydenburgers. Grey regarded these moves as ominous. The British empire had experienced a serious jolt when the Indian Mutiny broke out in 1857, and now he'd heard the reports of the Boer expedition to Moshoeshoe's Thaba Bosiu which had ended in defeat. He'd have to send reinforcements to India, and deal with instability on the frontier at the same time. The Bathlaping people had also taken advantage of the Boer assault on the south eastern edge of the free State into Basotho territory by doing some invading of their own - into the Free State from the West. The San and Korana had also broken loose and Boshof's commandos were going to be very busy as they rode around the Free State, trying to subdue these raiders. The Boers had recognized that beneath the monarchial authority and prestige of Moshoeshoe lay a weakness in the political structure - chiefs were patriarchs in their own domain and bound to this hiearchy primarily as the guarantor of their local status. But that status was tied directly to access to land and the acquisition of wealth through cattle or other livestock. One of the strategic shifts in the Volksraad was to reach Moshoeshoe's political supporters by offering them autonomous territories. These black statelets would then be part of a broader Boer state, supposedly free from settler and other Basotho raids and harassment. The mark of this land use was through a collective, a group living on the land in a specific geographic space who provided territorial power for any chief agreeing to join the Boers. AS you're going to hear in future episodes — Moshoeshoe's second son Molapo would seek an independent state aligned with the Boers. Mopeli Mokachane, Moshoeshoe's half-brother, was another enticed away from the Basotho polity by the late 1860s. By late May 1858, the Transvaal sent a commando to assist the Free State in dealing with these raiders, defeating the Bathlaping and imposing crushing reparations on the people for having sheltered some of these rebels. The defeat by the Basotho, however, proved to most Free Staters that they could not survive alone, and they turned on their president, Boshof. He'd written to Sir George Grey and asked for help in dealing with the Basotho king, an act which stuck in most burgher's craws — asking the very people who'd indirectly driven them out of the Cape for help. It was a stunning act of weakness they thought. Grey concluded once and for all that the division of the white South African communities into seperate polities had destroyed their capacity to deal with African chiefs. But he opposed the idea of Boer states leading this unification. Even more alarming was the news that the two main Boer Republics might unite. In his eyes, this would threaten the stability still further.
This is episode 213, and Sir George Grey, the Cape Governor was peering intensely at the Boer Republics to the north. The Free Staters under Boshof had failed in their mission to drive Moshoeshoe out of the disputed territory south of the Caledon River and many of the burghers changed their tune when it came to possible amalgamation with the Transvaal. They were now considering this a viable option. Marthinus Pretorius had made good progress north of the Vaal, despite the boers of Lydenburg opposing his overtures for a single large and powerful Boer state. The fragmentary nature of the Voortrekker's states was hard to overcome. But it was heartening for those Boers who wanted unification to hear that the Zoutpansbergers were prepared to listen to arguments for cohesion. One of the most strident and convincing voices that emerged was that of Paul Kruger. He was acting on behalf of Pretorius and the Zoutpansbergers accepted the Grondwet of the Transvaal, the constitution, which the Rustenburgers had adopted. The northern republics were moving towards some sort of union, by 1858 the tiny Boer Republic of Utrecht in northern Natal had thrown in their lot with tye Lydenburgers. Grey regarded these moves as ominous. The British empire had experienced a serious jolt when the Indian Mutiny broke out in 1857, and now he'd heard the reports of the Boer expedition to Moshoeshoe's Thaba Bosiu which had ended in defeat. He'd have to send reinforcements to India, and deal with instability on the frontier at the same time. The Bathlaping people had also taken advantage of the Boer assault on the south eastern edge of the free State into Basotho territory by doing some invading of their own - into the Free State from the West. The San and Korana had also broken loose and Boshof's commandos were going to be very busy as they rode around the Free State, trying to subdue these raiders. The Boers had recognized that beneath the monarchial authority and prestige of Moshoeshoe lay a weakness in the political structure - chiefs were patriarchs in their own domain and bound to this hiearchy primarily as the guarantor of their local status. But that status was tied directly to access to land and the acquisition of wealth through cattle or other livestock. One of the strategic shifts in the Volksraad was to reach Moshoeshoe's political supporters by offering them autonomous territories. These black statelets would then be part of a broader Boer state, supposedly free from settler and other Basotho raids and harassment. The mark of this land use was through a collective, a group living on the land in a specific geographic space who provided territorial power for any chief agreeing to join the Boers. AS you're going to hear in future episodes — Moshoeshoe's second son Molapo would seek an independent state aligned with the Boers. Mopeli Mokachane, Moshoeshoe's half-brother, was another enticed away from the Basotho polity by the late 1860s. By late May 1858, the Transvaal sent a commando to assist the Free State in dealing with these raiders, defeating the Bathlaping and imposing crushing reparations on the people for having sheltered some of these rebels. The defeat by the Basotho, however, proved to most Free Staters that they could not survive alone, and they turned on their president, Boshof. He'd written to Sir George Grey and asked for help in dealing with the Basotho king, an act which stuck in most burgher's craws — asking the very people who'd indirectly driven them out of the Cape for help. It was a stunning act of weakness they thought. Grey concluded once and for all that the division of the white South African communities into seperate polities had destroyed their capacity to deal with African chiefs. But he opposed the idea of Boer states leading this unification. Even more alarming was the news that the two main Boer Republics might unite. In his eyes, this would threaten the stability still further.
Den vollständigen Standpunkte-Text (inkl. ggf. Quellenhinweisen und Links) finden Sie hier: https://apolut.net/die-zuendschnur-reicht-zurueck-bis-vor-den-ersten-weltkrieg-von-wolfgang-effenbergerAngloamerikanische Geopolitik lässt den Nahost-Konflikt eskalieren.Ein Standpunkt von Wolfgang Effenberger.Mitte der 1890er und Anfang der 1920er Jahre spielte der maßgebliche Mann an der Seite des Gold- und Diamantentycoons Cecil Rhodes, Lord Alfred Milner (1854) eine der wichtigsten Rollen bei der "Formulierung" der britischen Außen- und Innenpolitik. Als Gouverneur und Hochkommissar in Transvaal und dem Oranje-Freistaat führte seine Politik 1899 direkt zum Zweiten Burenkrieg (auch "Milners First War"). In diesem desaströsen Krieg schreckte Milner nicht davor zurück, die Frauen und Kinder der um ihre Freiheit kämpfenden Buren in Konzentrationslagern zu internieren. Nach dem schwer erkämpften britischen Sieg und der Annexion der Burenrepubliken wurde Milner zu deren erstem britischen Gouverneur ernannt. Nach dem Putsch gegen die Asquith-Regierung Anfang Dezember 1916 war er bis November 1918 eines der wichtigsten Mitglieder des Kriegskabinetts von Premierminister David Lloyd George. Milners Einfluss wirkte auf das britische Empire bis in den Zweiten Weltkrieg hinein.Der wenig glückliche Premier Arthur Balfour wurde 1905 von Henry Campbell-Bannerman (1836-1908) abgelöst. Als einflussreiche Größe folgte im britischen Kabinett nach dem Premier der Kolonialminister. Dessen Stellvertreter war kein Geringerer als der junge Winston Churchill (1874-1965). Die Flucht des Leutnants Churchill aus der Gefangenschaft der Buren legte den Grundstein zum Heldenmythos(1).Als gewiefter Premier des imperialistischen Großbritanniens rief Campbell-Bannerman zur Bildung eines Hochkomitees auf, das sich aus Vertretern arrivierter europäischer Kolonialmächte zusammensetzte: Großbritannien, Frankreich, Belgien, Holland, Portugal, Spanien und Italien. Die Mitglieder des Komitees waren ausgewiesene Fachleute auf den Gebieten Geschichte, Geographie, Wirtschaft, Öl, Landwirtschaft und Kolonialismus und sollten nach Wegen suchen, die Kontinuität der kolonialen Interessen der europäischen Mitgliedstaaten zu gewährleisten. 1907 wurde dem britischen Premierminister der Bericht dieses Komitees unterbreitet. Er gipfelte in der Erkenntnis, dass die arabischen Länder und die muslimisch-arabische Bevölkerung eine massive Bedrohung für die europäischen Staaten darstellten und kam zu dem Schluss„dass ein Fremdkörper in das Herz dieser Nation gepflanzt werden muss, um die Vereinigung ihrer Flügel zu verhindern und zwar auf eine solche Weise, dass ihre Kräfte sich in niemals endenden Kriegen erschöpfen werden. Dieser Fremdkörper konnte dem Westen als Sprungbrett für die Erlangung seiner Ziel dienen“(2)In Sorge um die Aufrechterhaltung des britischen Imperiums empfiehlt die Studie weiter:„1) Zerfall, Teilungen und Abspaltungen in der Region zu fördern.2) künstliche politische Einheiten zu schaffen und sie der Kontrolle der imperialistischen Länder zu unterstellen.3) Jede Art von Einheit zu bekämpfen, sei sie intellektuell, religiös oder historisch fundiert und praktische Maßnahmen zu ergreifen, um die Einwohner der Region zu spalten.... hier weiterlesen: https://apolut.net/die-zuendschnur-reicht-zurueck-bis-vor-den-ersten-weltkrieg-von-wolfgang-effenberger Hosted on Acast. See acast.com/privacy for more information.
First off, congratulations to Gcina Mhlophe who is DStv's content Creator podcaster of the year — I was so happy to shortlisted and incredibly happy for her. Gcina's African Storytelling podcast is ground breaking please look out for it on all podcast platforms. And a big shout out to all the other finalists, I was amazed at just how many people in South Africa are making a living out of creating their own content, their own stories. Things sure have changed in the media space! Back to 1852. Planet earth had seen quite a few interesting events in that year. Henry Wells and William Fargo put a few dollars together and launched Wells Fargo and Company, in Boston Harriet Beecher Stowe published Uncle Tom's Cabin, Smith And Wesson the firearms manufacturer was founded, and the Taiping Rebellion in China was gaining momentum,. The British parliament passed the New Zealand Constitution Act of 1852 which granted the colony self-government — something the settlers in South Africa had been trying to achieve for the Cape. The First Yale Harvard boat race was held in 1852, and French engineer Henri Giffard made the the inaugural airship trip taking off in Paris and flying to Trappes, Leo Tolstoy published his first book called Childhood in 1852, then a deadly tsunami triggered by an earthquake killed thousands in Banda in the Dutch East Indies, what we know as Indonesia. This is where the echoes of history could be heard more than 150 years later when one of the deadliest tsunami's ever recorded slammed into Banda Aceh province on Boxing Day of 2004 — killing 228 000 people. Geology is a swine and geological history definitely repeats itself. There is no doubt that at some point in the future, Banda Aceh will be struck by another massive earthquake, and tsunami. In 1852, France opened the doors to the dreaded Devil's Island penal colony made famous by Steve McQueen in the movie Papillon in 1973. And 1973 was three years before 1976, when a postulation made in 1852 was eventually proven true. Amazingly, this postulation, or problem, is at the heart of our lives today. Let me explain how an apparently obscure event that took place in October 1852 led to a host of technical developments in the 20th Century — and continues to drive innovation today - and it has a South African link. University College of London student Francis Guthrie studying under the much admired mathematician Augustus De Morgan postulated the question of proving mathematically that no more than four colours would be needed to provide separate tones to shapes that bordered each other on a map. He thought about maps a lot because he also studied botany and ended up earning a Bachelor of Arts and became a lawyer. Guthrie's postulation almost flippant in its apparent ludicrousness, was far more complex than it sounded. Don't roll your eyes just yet, hang in there. What appears simple eluded geniuses of maths for a century and a half. Even Minkowski who was Einstein's mathematics instructors had a go and gave up - after dismissing previous attempts as the work of second class mathematicians. Little did the world know, but Guthrie had created a question that would revolutionise computer theory amongst other things like improving sports scheduling, sorting out mobile phone frequency allocation and is the basis of how AI works. Of course, just to add a twist in the tail, there's a South African connection. Now back to the maps of 1852 which had just been marked with the newest independent state of the Transvaal in various colours. Next door neighbours of the Transvaal took note. One was Moshoeshoe of the Basotho. Another was Mzilikazi of the amaNdebele, and Mpande of the amaZulu. Simultaneously, a cry went up around the British Empire amongst settlers demanding self-government, New Zealand was not going to be alone in the moves towards proportional representation of some sort.
First off, congratulations to Gcina Mhlophe who is DStv's content Creator podcaster of the year — I was so happy to shortlisted and incredibly happy for her. Gcina's African Storytelling podcast is ground breaking please look out for it on all podcast platforms. And a big shout out to all the other finalists, I was amazed at just how many people in South Africa are making a living out of creating their own content, their own stories. Things sure have changed in the media space! Back to 1852. Planet earth had seen quite a few interesting events in that year. Henry Wells and William Fargo put a few dollars together and launched Wells Fargo and Company, in Boston Harriet Beecher Stowe published Uncle Tom's Cabin, Smith And Wesson the firearms manufacturer was founded, and the Taiping Rebellion in China was gaining momentum,. The British parliament passed the New Zealand Constitution Act of 1852 which granted the colony self-government — something the settlers in South Africa had been trying to achieve for the Cape. The First Yale Harvard boat race was held in 1852, and French engineer Henri Giffard made the the inaugural airship trip taking off in Paris and flying to Trappes, Leo Tolstoy published his first book called Childhood in 1852, then a deadly tsunami triggered by an earthquake killed thousands in Banda in the Dutch East Indies, what we know as Indonesia. This is where the echoes of history could be heard more than 150 years later when one of the deadliest tsunami's ever recorded slammed into Banda Aceh province on Boxing Day of 2004 — killing 228 000 people. Geology is a swine and geological history definitely repeats itself. There is no doubt that at some point in the future, Banda Aceh will be struck by another massive earthquake, and tsunami. In 1852, France opened the doors to the dreaded Devil's Island penal colony made famous by Steve McQueen in the movie Papillon in 1973. And 1973 was three years before 1976, when a postulation made in 1852 was eventually proven true. Amazingly, this postulation, or problem, is at the heart of our lives today. Let me explain how an apparently obscure event that took place in October 1852 led to a host of technical developments in the 20th Century — and continues to drive innovation today - and it has a South African link. University College of London student Francis Guthrie studying under the much admired mathematician Augustus De Morgan postulated the question of proving mathematically that no more than four colours would be needed to provide separate tones to shapes that bordered each other on a map. He thought about maps a lot because he also studied botany and ended up earning a Bachelor of Arts and became a lawyer. Guthrie's postulation almost flippant in its apparent ludicrousness, was far more complex than it sounded. Don't roll your eyes just yet, hang in there. What appears simple eluded geniuses of maths for a century and a half. Even Minkowski who was Einstein's mathematics instructors had a go and gave up - after dismissing previous attempts as the work of second class mathematicians. Little did the world know, but Guthrie had created a question that would revolutionise computer theory amongst other things like improving sports scheduling, sorting out mobile phone frequency allocation and is the basis of how AI works. Of course, just to add a twist in the tail, there's a South African connection. Now back to the maps of 1852 which had just been marked with the newest independent state of the Transvaal in various colours. Next door neighbours of the Transvaal took note. One was Moshoeshoe of the Basotho. Another was Mzilikazi of the amaNdebele, and Mpande of the amaZulu. Simultaneously, a cry went up around the British Empire amongst settlers demanding self-government, New Zealand was not going to be alone in the moves towards proportional representation of some sort.
This is episode 192 and what a packed episode it is! The Sand River Convention and the Battle of the Berea await. The former created a new state called the Zuid Afrikaans Republiek and the latter reinforced the Basotho power under Moshoeshoe which would ultimately lead to the kingdom of Lesotho being born. Two events that too place at the book ends of 1852 - the Convention signed in January, and the Battle of the Berea in December - left their indelible marks on South African history. The decision by the British government to sign a Convention with the Boers of the Transvaal was the result of two local officials, William Samuel Hogge and Charles Mostyn Owen. Because the 8th frontier war against the amaXhosa was going so badly, it was imperative for the British to deal with other possible threats. When they had reached Bloemfontein in November 1851, Hogge and Owen were assailed by conspiracy and tales of intrigue, some of which I explained last episode. Hogge was the senior of the two, and realised pretty quickly that the biggest problem was the annexation of the Orange River Sovereignty by Harry Smith. The Governor, said Hogge in a letter, was either “deceived or deceived himself in supposing that the majority of the white people here ever desired British authority to be extended over them…” That was the last thing the Boers wanted. He also realised that the other challenge to any authority in the Orange River Sovereignty was the chaos between different groups of people and involvement of various British officials in these conflicts.We're dealing with 1852, January. There were two centres of power at this point, one around Andries Pretorius and the other around Hendrick Potgieter. The main cause of conflict was Potgieter's belief that his position of Commandant-General of the Voortrekkers was a post for life. Pretorius and his adherents feared the concentration of military power in one man's hand and Potgieter's adherents believed Pretorius had an insatiable power lust. Each of these two believed they were entitled to be numero uno, Nommer een, die generaal, and each believed the other was kortbroek, not substantial enough to equal themselves. Eventually the convention was set for January 16th 1852 at Venter's Farm near the junction of the Cool Spruit, the Coal Spruit, and Sand River. Here the Boer delegates gathered, as the enigmatic forgerer Van Der Kolff fled, with Pretorius and his 300 followers. IT is with some amazement then folks, that this crucial gathering, this fundemental moment in south Africa, lasted just a day. One day — and that one day changed the history of the country.
This is episode 192 and what a packed episode it is! The Sand River Convention and the Battle of the Berea await. The former created a new state called the Zuid Afrikaans Republiek and the latter reinforced the Basotho power under Moshoeshoe which would ultimately lead to the kingdom of Lesotho being born. Two events that too place at the book ends of 1852 - the Convention signed in January, and the Battle of the Berea in December - left their indelible marks on South African history. The decision by the British government to sign a Convention with the Boers of the Transvaal was the result of two local officials, William Samuel Hogge and Charles Mostyn Owen. Because the 8th frontier war against the amaXhosa was going so badly, it was imperative for the British to deal with other possible threats. When they had reached Bloemfontein in November 1851, Hogge and Owen were assailed by conspiracy and tales of intrigue, some of which I explained last episode. Hogge was the senior of the two, and realised pretty quickly that the biggest problem was the annexation of the Orange River Sovereignty by Harry Smith. The Governor, said Hogge in a letter, was either “deceived or deceived himself in supposing that the majority of the white people here ever desired British authority to be extended over them…” That was the last thing the Boers wanted. He also realised that the other challenge to any authority in the Orange River Sovereignty was the chaos between different groups of people and involvement of various British officials in these conflicts.We're dealing with 1852, January. There were two centres of power at this point, one around Andries Pretorius and the other around Hendrick Potgieter. The main cause of conflict was Potgieter's belief that his position of Commandant-General of the Voortrekkers was a post for life. Pretorius and his adherents feared the concentration of military power in one man's hand and Potgieter's adherents believed Pretorius had an insatiable power lust. Each of these two believed they were entitled to be numero uno, Nommer een, die generaal, and each believed the other was kortbroek, not substantial enough to equal themselves. Eventually the convention was set for January 16th 1852 at Venter's Farm near the junction of the Cool Spruit, the Coal Spruit, and Sand River. Here the Boer delegates gathered, as the enigmatic forgerer Van Der Kolff fled, with Pretorius and his 300 followers. IT is with some amazement then folks, that this crucial gathering, this fundemental moment in south Africa, lasted just a day. One day — and that one day changed the history of the country.
Host Dennis Leap finishes discussing Chapter 6, “We Have Gone Far Enough,” from Part II: “Into Africa.” Candice Millard gives the incredible history of the Boers who proved themselves to be superior warriors from the time they inhabited the Transvaal and the first Boer War with the British. The British received a humiliating loss at the battle of Majuba Hill. George White had told a friend before he left South Hampton: “I don't believe there will be fighting of a serious kind.” While at Natal, White was not concerned about the tens of thousands of Boers surrounding him in every direction. By the time he moved to Ladysmith, White realized he had made a serious mistake.
A new MP3 sermon from Frontline Fellowship is now available on SermonAudio with the following details: Title: General Del la Rey The Lion of the Western Transvaal Subtitle: South African History Speaker: Peter Hammond Broadcaster: Frontline Fellowship Event: Teaching Date: 8/16/2024 Length: 20 min.
Host Dennis Leap discusses the significance of Chapter 5, “Send Her Victorious,” in Candice Millard's book Hero of the Empire. Winston Churchill does not go to the Boer War in South Africa as a solider but as a well-paid journalist to keep Britons informed of events in the Transvaal. He shared this experience with other famous authors such as Daily Mail writer Edgar Wallace, Rudyard Kipling and Arthur Conan Doyle.
This Day in Legal History: South Africa EstablishedOn May 31, 1910, the Union of South Africa was established, marking a significant moment in the nation's history as it unified the previously separate colonies of the Cape, Natal, Transvaal, and the Orange Free State under British dominion. This union created a self-governing dominion within the British Empire, granting it considerable autonomy while still recognizing the British monarch. The formation of the Union set the stage for a centralized government, which would later play a crucial role in the institutionalization of apartheid.Exactly fifty-one years later, on May 31, 1961, the Republic of South Africa was proclaimed. This pivotal event signified South Africa's transition from a dominion of the British Commonwealth to an independent republic. This move was largely driven by rising nationalist sentiments and the desire to break free from British influence. The establishment of the Republic came after a referendum in 1960, where a narrow majority of white voters supported the change.The creation of the Republic also marked South Africa's exit from the British Commonwealth, reflecting its increasingly isolated position on the global stage due to its apartheid policies. These policies would continue to draw international condemnation and sanctions, leading to significant internal and external pressure for reform. The legal and political landscape of South Africa underwent dramatic changes during this period, shaping the country's future and its eventual path towards democracy and the end of apartheid in the early 1990s.Yesterday, on Thursday May 30, 2024, Donald Trump made history as the first U.S. president to be convicted of a crime. A New York jury found him guilty of falsifying business documents to conceal a payment to porn star Stormy Daniels ahead of the 2016 election. The jury deliberated for two days before delivering a unanimous verdict on all 34 felony counts. Trump remained stoic as the verdict was read and later declared the trial a sham, asserting his innocence and vowing to appeal.Sentencing is scheduled for July 11, just before the Republican Party's nomination process for the November election. The crime carries a maximum sentence of four years, but Trump will not be jailed before sentencing. This conviction adds complexity to the upcoming election, with Trump aiming to reclaim the White House from President Joe Biden. Despite the verdict, Trump's legal troubles do not disqualify him from running for office.The case revolved around Trump's former lawyer Michael Cohen's testimony about a $130,000 hush money payment to Daniels, which was disguised as legal expenses. Cohen's credibility was a major focus during the trial, but the jury believed the evidence supported his claims. The swift verdict indicated strong juror consensus on Trump's guilt.The Biden campaign emphasized that the verdict demonstrates no one is above the law, urging voters to reject Trump in the election. Meanwhile, Trump's campaign labeled him a political prisoner and hinted at selecting a female vice-presidential candidate. This landmark case, though deemed the least consequential of Trump's legal challenges, significantly impacts his political future and the nation's political landscape.Donald Trump becomes first US president convicted of a crime | ReutersA lawsuit filed by a Twitter investor claims that Elon Musk ignored repeated warnings about U.S. securities disclosure obligations while secretly amassing shares in Twitter in 2022. According to the lawsuit, a Morgan Stanley executive who assisted Musk in this process repeatedly informed Musk and his aide, Jared Birchall, about the need to disclose when their stake exceeded 5%. Despite discussing these requirements, Musk and Birchall allegedly delayed disclosure to buy shares at lower prices, saving Musk over $200 million.The Oklahoma firefighters pension fund accuses Musk of defrauding investors by concealing his growing stake, thereby acquiring shares at "artificially depressed prices." The lawsuit claims that Birchall falsely assured the Morgan Stanley executive that legal advice had been sought when it had not been until Musk's stake exceeded 9%.Musk eventually acquired Twitter for $44 billion in October 2022, renaming it X. The lawsuit contends that Musk and Birchall deliberately ignored disclosure requirements to avoid increased costs and public scrutiny. Musk's lawyers have argued that any failure to disclose was inadvertent, attributing it to Musk's busy schedule. This incident is part of Musk's ongoing conflict with the SEC, which began in 2018 over a misleading tweet about taking Tesla private.Musk disregarded warnings, hid Twitter stake, US lawsuit claims | ReutersOn May 30, 2024, U.S. Chief Justice John Roberts denied a request from Democratic Senators Dick Durbin and Sheldon Whitehouse for a meeting to discuss Justice Samuel Alito's recusal from cases related to the 2020 election. The senators raised concerns after reports that flags linked to former President Trump's efforts to overturn the 2020 election were displayed at Alito's homes. They argued that Alito's impartiality was compromised, citing the flags' association with the "Stop the Steal" movement.Roberts responded that chief justices rarely meet with lawmakers and emphasized the need to maintain judicial independence. He noted that meeting with senators from only one party would be inappropriate, especially concerning matters currently pending before the court. Durbin's spokesperson disagreed, stating that the intent was to restore the court's credibility.Alito, in letters to the senators, refused to recuse himself, asserting that the flag incidents did not warrant recusal under the justices' guidelines. He clarified that the flags were flown by his wife, exercising her free speech rights, and that he had no involvement. Alito's refusal to step aside drew criticism about the Supreme Court's ethics standards and lack of enforcement mechanisms.The two cases in question involve Trump's claim of presidential immunity from prosecution for his actions related to the 2020 election and an obstruction charge against a participant in the January 6 Capitol riot. Both cases have already been argued, with rulings expected by the end of June.US Supreme Court's Roberts rebuffs senators' call for Alito meeting | ReutersThis week's closing theme is by Franz Joseph Haydn, who died on this day in 1809. Franz Joseph Haydn, often hailed as the "Father of the Symphony" and the "Father of the String Quartet," was a prolific and influential composer of the Classical period. Born in 1732 in Rohrau, Austria, Haydn's career spanned the late Baroque and early Romantic periods, marking a significant evolution in the structure and style of classical music. His innovative approaches to form and harmony laid the groundwork for future generations of composers, including Mozart and Beethoven.One of Haydn's most beloved works is his Symphony No. 94 in G Major, famously known as the "Surprise Symphony." This nickname comes from the sudden, unexpected loud chord that punctuates the otherwise soft and gentle second movement, designed to startle the audience. Premiered in London in 1792, this symphony is part of Haydn's twelve "London Symphonies," which he composed during his highly successful visits to England.The second movement, Andante, is particularly famous for its charming theme and variations, showcasing Haydn's wit and creativity. The "Surprise" element reflects his playful personality and his desire to engage and delight listeners. As you enjoy this week's closing theme, let the elegance and ingenuity of Haydn's composition remind you of the timeless beauty of classical music.Without further ado, Symphony no. 94 in G 'Surprise', H. I:94 - II, by Franz Joseph Haydn. Get full access to Minimum Competence - Daily Legal News Podcast at www.minimumcomp.com/subscribe
Stefan en ek gesels oor verder oor die ou Transvaal, LM en meer
Stefan deel iets interessant met ons ... goud, Baberton en meer ....
Mañana 27 de Abril se celebra el llamado Día de la Libertad en Sudáfrica. Sudáfrica es el único país del mundo que ha renunciado voluntariamente a su arsenal nuclear, que a mi eso me gustaría saber como es la logística, es decir, que pasa cuando un país renuncia a su arsenal nuclear? Lo cede a Reto? Lo deja en las cajas de cartón esas que ponen en los descansillo de las plantas? Claro, al ser el único país que lo ha hecho igual no hay una operativa estandarizada. No tiene ni una ni dos ni tres, sino tres capitales: La administrativa es Pretoria, la legislativa es Ciudad del Cabo, y la jurídica es bloemfontein…yo creo que entendieron mal lo de la separación de poderes, y lo que hicieron es separarlos geográficamente. Es un país que tiene un país otro, porque Lesotho está dentro de Sudáfrica…el condado de Treviño de ellos. Cerca de Ciudad del Cabo está la llamada Montaña de la Mesa, una formación montañosa que tiene unos 260 millones del años, más que el Himalaya y los Alpes…es decir, cuando se formó la Montaña de la Mesa, el HImalaya era todo campo. Se formó durante la orogénesis del periodo carbonífero, que como todo el mundo sabe está entre el periodo devónico y el pérmico, dentro de la era Paleozoica…vamos, nada que no sepáis. Antes he comentado lo de las tres capitales, y hay una ciudad muy famosa que no he nombrado, y es Johannesburgo, que no es capital de nada, pero si es la ciudad más grande del mundo que no está ni en la costa ni justo a un rio. Vamos, que le tocó la pedrea, pero que capital capital no es. Como buen país africano, tiene su tradición colonialista. En este caso los primeros que llegaron son los portugueses en 1488, pero iban de paso y ni se pararon a desayunar en una venta ni nada. En el siglo 17 llegan los neerlandeses, que establecieron un asentamiento en el Cabo de Nueva Esperanza, en realidad no que montaron es un venta en el cruce de Ciudad el Cabo para puesto de avituallamiento de la compañía neerlandesa de las indias orientales. Luego durante las guerras napoleónicas, en 1795, Reino Unido ocupó Ciudad del Cabo, como si les cogiera cerca a los de waterloo, con la excusa de vamos a irnos nosotros para allá no vaya a ser que los Franceses vengan por aquí, como si les cogiera cerca. Luego se la devolvieron a los neerlandeses, pero a los dos años le dijeron “quita que tu no sabes”. Con el mamoneo del quita que tu no sabes, los neerlandeses se adentraron al interior del país, y comenzaron lo que se conoce como colonización Boer, y ahí es cuando empezaron con las peleillas con los africanos indígenas. Incluso fundaron dos repúblicas boer independientes, la Republica de Orange y la Republica del TRansvaal. Ya con el imperialismo britñanico a tope, por lo que sea, el poder empieza a recaer en lso afrikaners, descendientes de los boer, es decir, africanos holandeses, y por los problemas de lindes que tuvieron con los indígenas africanos, pues impusieron el apartheid en 1948,m hasta que en 1994, Morgan Freeman en el papel de nelson mandela se convirtió en el primer presidente negro del país, y luego actuaron en uan pelicula de Clint eastwood. Ese es grosso modo la historia del país. Con toda esa historia, a día de hoy hay 11 idiomas oficiales: Por orden el más hablado(entendiendo como lengua materna) es el zulú, y luego vienen y en este orden xhosa, afrikaans y el inglés. Leyenda de Uthlanga, el rio de la vida eterna: En la mitología zulú, se dice que existe un río llamado Uthlanga, también conocido como el río de la vida eterna. Se dice que aquellos que beben de sus aguas obtienen la inmortalidad. Sin embargo, acceder al río es extremadamente difícil, ya que está custodiado por espíritus y criaturas mágica. En cuanto a su himno, empieza con un pequeño homenaje al himno del reino unido, pero que les dura dos notas, y después es un himno cantado a dos voces que podría representar a cualquier país en Eurovision. Está cantada en 5 de los 11 idiomas de sudafrica.
In de wijk Transvaal in Den Haag wonen veel, heel veel, arbeidsmigranten. Zeker een op de vijf bewoners komt uit Midden- of Oost-Europa. Velen van hen wonen en werken in slechte omstandigheden. In de kassen in het Westland plukken zij tomaten, paprika's en komkommers voor een laag salaris, soms zelfs onder het minimumloon. Steeds vaker verhuizen hun kinderen ook mee naar Nederland. Met name over de Bulgaarse kinderen zijn de zorgen groot. De omstandigheden waarin hun ouders verkeren hebben grote invloed op hen. Zij leven ongezonder en komen moeilijker mee op school dan Nederlandse kinderen. In Argos een reportage vanuit de wijk Transvaal over de kinderen van de arbeidsmigranten. Presentator: Eric Arends Redacteur: Hansje van de Beek
In de wijk Transvaal in Den Haag wonen veel, heel veel, arbeidsmigranten. Zeker een op de vijf bewoners komt uit Midden- of Oost-Europa. Velen van hen wonen en werken in slechte omstandigheden. In de kassen in het Westland plukken zij tomaten, paprika's en komkommers voor een laag salaris, soms zelfs onder het minimumloon. Steeds vaker verhuizen hun kinderen ook mee naar Nederland. Met name over de Bulgaarse kinderen zijn de zorgen groot. De omstandigheden waarin hun ouders verkeren hebben grote invloed op hen. Zij leven ongezonder en komen moeilijker mee op school dan Nederlandse kinderen. In Argos een reportage vanuit de wijk Transvaal over de kinderen van de arbeidsmigranten. Presentator: Eric Arends Redacteur: Hansje van de Beek
This is episode 158 and we're taking an epic regional tour into the along the Limpopo River to meet with the Venda and other groups of folks who hail from the province we now call Limpopo. Thanks to listener Mushe for the suggestion. By the mid-fifteenth century Shona-speaking immigrants from Zimbabwe settled across the Limpopo River and interacted with the local Sotho inhabitants. As a result of this interaction, Shona and Sotho led to what is now regarded as a common Venda identity by the mid-sixteenth century. Venda-speaking people live mainly in the Soutpansberg area and southern Zimbabwe, but they also once lived in south-western Mozambique and north-eastern Botswana. Venda grammar and phonology is similar to Shona, particularly western Shona and Venda vocabulary has its greatest equivalent in Sotho. Phonology is the branch of linguistics that deals with systems of sounds within a language or between different languages. According to most ethnographers it is not only the Venda language, but also certain customs, such as the domba pre-marital school, that distinguish them from surrounding Shona, Sotho-Tswana and Tsonga communities. First a quick refresh. We heard in one of earlier podcasts about the Mapungubwe kingdom which lasted until the 13th Century - following which Shona speaking people's moved southwards into the Soutpansberg region over the centuries. Archaeologists have established that by the fourteenth century, or the late Mapungubwe period and what is known as and the Moloko, the early post Mapungubwe kingdoms emerged in northern Transvaal. This is where the forebears of the Venda come in. Zimbabwean ceramics help a lot here, they were produced by Shona speakers and their fourteenth century distribution demarcated the Shona trading empire centred around Great Zimbabwe. The rulers at Great Zimbabwe controlled most of the country between the Limpopo and Zambezi rivers until smaller trading states broke away in the fifteenth century. I've covered this in great detail in Episodes 5, 6 and 7 if you want to refresh memories. We also know that trade between these early kingdoms and the east coast was established, goods like gold, ivory, and copper were traded with Arabic and Portuguese merchants. The Venda were directly impacted by this trade, along with another unique group called the Lemba who are directly related to ancestors who actually traded all the way from Yemen in the Middle East. More about them in a few minutes. Ceramics help us piece together the past more effectively, the period of Shona and Sotho interaction eventually involved into more than a mere overlap of these ceramic styles, because for the first time different stylistic elements appeared on the same vessels. These Letaba pots have also been unearthed in the eastern Transvaal or Limpopo Province as its now known. It is interesting that these ceramics are still produced today, these Letaba pots and ceramics are made by the Venda, the Tsonga, the Ndebele, but anthropologists and historians believe the style itself is distinctly Venda in character. The Venda kingdom pretty much stretched from the Limpopo River in the north to the Olifants and Ngwenya River, or Crocodile River, in the south, but by the time Louis Trichardt rode through their land in 1836, the great Venda empire had almost vanished, torn up by external threats — damaged by the amaNdebele and even amaZulu raiders. The second group who could be found in this territory are the Lemba. They remain one of the self-defining groups of the region who have a stunning origin story. I am going to tread quite carefully here because there's science and then there's oral tradition. As you'll hear, the Lemba believe they are related to the lost Tribes of Israel, and have recently demanded that they be recognized as such. Their narrative and origin story links them to the Middle East and the Judaism and there is DNA evidence to back them up.
This is episode 158 and we're taking an epic regional tour into the along the Limpopo River to meet with the Venda and other groups of folks who hail from the province we now call Limpopo. Thanks to listener Mushe for the suggestion. By the mid-fifteenth century Shona-speaking immigrants from Zimbabwe settled across the Limpopo River and interacted with the local Sotho inhabitants. As a result of this interaction, Shona and Sotho led to what is now regarded as a common Venda identity by the mid-sixteenth century. Venda-speaking people live mainly in the Soutpansberg area and southern Zimbabwe, but they also once lived in south-western Mozambique and north-eastern Botswana. Venda grammar and phonology is similar to Shona, particularly western Shona and Venda vocabulary has its greatest equivalent in Sotho. Phonology is the branch of linguistics that deals with systems of sounds within a language or between different languages. According to most ethnographers it is not only the Venda language, but also certain customs, such as the domba pre-marital school, that distinguish them from surrounding Shona, Sotho-Tswana and Tsonga communities. First a quick refresh. We heard in one of earlier podcasts about the Mapungubwe kingdom which lasted until the 13th Century - following which Shona speaking people's moved southwards into the Soutpansberg region over the centuries. Archaeologists have established that by the fourteenth century, or the late Mapungubwe period and what is known as and the Moloko, the early post Mapungubwe kingdoms emerged in northern Transvaal. This is where the forebears of the Venda come in. Zimbabwean ceramics help a lot here, they were produced by Shona speakers and their fourteenth century distribution demarcated the Shona trading empire centred around Great Zimbabwe. The rulers at Great Zimbabwe controlled most of the country between the Limpopo and Zambezi rivers until smaller trading states broke away in the fifteenth century. I've covered this in great detail in Episodes 5, 6 and 7 if you want to refresh memories. We also know that trade between these early kingdoms and the east coast was established, goods like gold, ivory, and copper were traded with Arabic and Portuguese merchants. The Venda were directly impacted by this trade, along with another unique group called the Lemba who are directly related to ancestors who actually traded all the way from Yemen in the Middle East. More about them in a few minutes. Ceramics help us piece together the past more effectively, the period of Shona and Sotho interaction eventually involved into more than a mere overlap of these ceramic styles, because for the first time different stylistic elements appeared on the same vessels. These Letaba pots have also been unearthed in the eastern Transvaal or Limpopo Province as its now known. It is interesting that these ceramics are still produced today, these Letaba pots and ceramics are made by the Venda, the Tsonga, the Ndebele, but anthropologists and historians believe the style itself is distinctly Venda in character. The Venda kingdom pretty much stretched from the Limpopo River in the north to the Olifants and Ngwenya River, or Crocodile River, in the south, but by the time Louis Trichardt rode through their land in 1836, the great Venda empire had almost vanished, torn up by external threats — damaged by the amaNdebele and even amaZulu raiders. The second group who could be found in this territory are the Lemba. They remain one of the self-defining groups of the region who have a stunning origin story. I am going to tread quite carefully here because there's science and then there's oral tradition. As you'll hear, the Lemba believe they are related to the lost Tribes of Israel, and have recently demanded that they be recognized as such. Their narrative and origin story links them to the Middle East and the Judaism and there is DNA evidence to back them up.
This episode is a long one - a full and in-depth look at the First Boer War aka the Transvaal Rebellion. It combines a number of my previous episodes into one comprehensive examination of the fighting. Here are my key sources: Majuba 1881: Ian Castle A Rain of Lead: Ian Bennet - https://amzn.to/3HbbtaZ With the Boers in the Transvaal and Orange Free State: C L Norris Newman - https://amzn.to/3Hcaszv The Transvaal Rebellion: John Laband - https://amzn.to/3NWnox0 The Transvaal War, 1880-81: Lady Bellairs - https://archive.org/details/transvaalwar00belliala/page/n5/mode/2up If you are interested in the Zulu War, then please sign up for my mailing list to receive my free book on the subject: https://redcoathistory.com/newsletter/ If you are very generous, you can also buy me a coffee and help support the channel via https://ko-fi.com/redcoathistory
The Spirit of Bambatse by H. Rider Haggard audiobook. A romance, a shipwreck and a hunt for buried Portuguese treasure in the Transvaal. All the ingredients of an imperial adventure that made Haggard one of the best-selling authors of the early years of the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices
Eventually, Britain brought overwhelming force to bear on the Boer fighters. Combined with the mistreatment of their civilians, that at last forced them to surrender, though that meant abandoning the independence of the two republics and accepting their absorption into the British Empire. There were some lessons to be learned from the heavy work that the empire had to make to beat the small irregular force facing it. Whether Britain learned them is far from clear. Other nations, on the other hand, quickly cottoned on to the fact that the empire's power wasn't anything like as irresistible as Britain had tried to make it look. That gave some of the colonies the feeling that it might not be unrealistic to imagine they could break free from imperial control. A striking example of someone moving in this direction was Mohandas Gandhi. He was in South Africa and had provided a stretcher-bearer service to the British army. Sadly, his reward had been a medal, followed by reduction to second-class citizen status, when the new British rulers of Transvaal decided to register all Indian and Chinese residents. Gandhi would, of course, soon emerge as the major figure of the Indian independence movement. Just to add a more human touch to all the high principles, this episode also contains a fine love story, as impressive as the one between Charles and Katharine Parnell. Illustration: Gandhi in front on his law practice in South Africa by Keystone Press Agency Ltd National Portrait Gallery x137615 Music: Bach Partita #2c by J Bu licensed under an Attribution-NonCommercial-No Derivatives (aka Music Sharing) 3.0 International License.
82 Minutes PG-13 Thomas777 is a revisionist historian and a fiction writer. Thomas continues the series on "The Great War," World War 1. Thomas goes over the background of the tensions between Germany and the Transvaal (Rhodesia), providing context for war tensions. Thomas starts out the episode talking about the recent events in Palestine. Today's Sponsor- MostlyPeaceful.com- Promo Code "pete" for 20% off - https://mostlypeaceful.com/ Thomas' Substack Thomas' Book "Steelstorm Pt. 1" Thomas' Book "Steelstorm Pt. 2" Thomas on Twitter Get Autonomy 19 Skills PDF Download Support Pete on His Website Pete's Patreon Pete's Substack Pete's Subscribestar GabPay - @petequinones Pete's Venmo Pete on Facebook Pete on Twitter
Two depressingly similar men, unbending, old, bearded, entirely committed to the advantage of their own race, were glaring at each other between the Boer Republic of the Transavaal and the imperial heartland of Great Britain. President Kruger of the Transvaal was determined to protect the way of life of his Boer people, at the expense of denying the other whites moving into his country any of the rights associated with democracy, while regarding its black inhabitants as entitled to still less consideration. Lord Salisbury, Prime Minister of Great Britain, was determined to show that it was Britain that was boss in South Africa. He was also keen on avenging Britain's humiliation in the First Boer War, when its army was beaten at the Battle of Majuba Hill. When the two countries came to blows, however, things seemed to be going strongly the Boer Way. After a few months of fighting, at the end of 1899, complacency by the British authorities and some astonishingly bad generalship on the ground, had combined to make it look as though the Second Boer War might go the same way as the first, with another British defeat. Illustration: Stephanus Johannes Paulus ('Paul') Kruger, President of the Transavaal, by Duffus Bros, 1890s National Portrait Gallery x19163 Music: Bach Partita #2c by J Bu licensed under an Attribution-NonCommercial-No Derivatives (aka Music Sharing) 3.0 International License.
I oktober 1899 utmanade de två små boerrepublikerna Transvaal och Oranjefristaten det stora mäktiga brittiska imperiet. Det som på förhand föreföll vara avgjort blev en mycket mer utdragen och jämn kamp än vad någon hade kunnat föreställa sig.Britterna var påtagligt dåligt förberedda för att möta en motståndare med effektiva vapen och en kreativitet som det tog tre år för britterna att komma underfund med. När freden slutligen kom 1902 hade britterna mer än 200 000 man i Sydafrika och deras förluster kunde räknas till mer än 40 000 stupade och skadade.I denna nymixade repris av Militärhistoriepodden tar Martin Hårdstedt och Peter Bennesved med lyssnarna till Sydafrika i imperialismens tidevarv. Boerna som utvandrat från inte minst Holland till den brittiskdominerade kapkolonin skulle under 1800-talets första årtionden kolonisera områden norr om den brittiska kolonin och grunda två Boerrepubliker.Boerna hölls samman av viljan att få bestämma över sig själv, religiös tro och föreställningar om den vita rasens överlägsenhet över svarta människor. I kampen med naturen och inte minst zulunationen stärktes deras sammanhållning. Om det inte hade varit för den brittiska imperialismen och upptäckten av först diamantfyndigheter och senare guld hade boerrepublikerna nog fått vara ifred.I Kapkolonin arbetade brittiska imperialister som Cecil Rhodes för att annektera boerrepublikerna och få kontroll över diamantfyndigheterna och guldet. Boerna accepterade inte britterna som fullvärdiga medborgare. De ville till varje pris motarbeta brittiskt inflytande. Friktionerna och motsättningarna ledde 1881 till väpnade konfrontationer som boerna faktiskt vann. När saken återigen ställdes på sin spets 1899 förklarade boerna ledda av presidenten i Transvaal Paul Kruger krig och inledde anfall in på Kapkolonins territorium för att krossa den brittiska ställningen i Sydafrika.Inledningsvis kunde 30 000 boer framgångsrikt inleda belägring av brittiska städer: Kimberley, Ladysmith och Mafeking. Britterna satte direkt igång en styrkeuppbyggnad av trupper från Europa. Men de inledande försöken att snabbt krossa boerna och undsätta de belägrade städerna blev blodiga misslyckanden. En stridstaktik med täta formeringar på öppna ytor som knappast hade förändrats sedan Napoleonkrigen fick katastrofala konsekvenser. Britternas yrkesarmé led blodiga nederlag. Boerna var visserligen militärt dåligt utbildade, men vana att hantera vapen och goda ryttare. De rörliga boerkrigarna med sina högklassiga mausergevär och Kruppkanoner från Tyskland sköt bort britterna på avstånd innan de kunde utnyttja sin numerära överlägsenhet och effektivitet i närstrid.I slutänden kunde boerna trots allt inte vinna kriget. Britterna tryckte in hundratusentals soldater och lärde sig sakta att hantera boernas stridstaktik. De stora slätterna och järnvägslinjerna skyddades av blockhus och taggtråd. Civilbefolkningen stängdes in i koncentrationsläger. Snart var Boerrepublikerna ockuperade och belägringarna av de brittiska städerna hävda. Boerna övergick till gerillakrigföring, men det hela var en hopplös uppgift. 1902 kom freden och boerna fick acceptera brittisk överhöghet.En bra bok på engelska är Thomas Pakenhams The Boer War som ger en hel del nya infallsvinklar. Churchill har gett ut My Early life (finns översatta till svenska) i vilken han berättar om sina upplevelser under Boerkriget.Bild: Döda britter efter slaget vid Spion Kop år 1900. Wikipedia, Public Domain. Hosted on Acast. See acast.com/privacy for more information.
According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'? These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'? These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'? These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'? These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'? These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'? These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
It's early 1986 and the SADF had learned a great deal through 1985, particularly what FAPLA were up to. In the time of the Joint Commission you heard about, both sides were actively collecting intelligence about each other - their operating procedure, their weaknesses and their strengths. After years of strategy and diplomacy, the protagenists in this war had moved firmly from attacking the opponents strategy and diplomacy as the first phase to a new phase where victory apparently lay in only one outcome - destroying the enemy's army. More material, more heavy weapons, actions and reactions. Things were becoming more bitter, and the South African government was up against the wall. They had decided to take a few leaves out of the books of dictatorships like General Galtieri's Argentina and developed death squads and torturers comprised of police and civilians. They were known as the Civil Cooperation Bureau and some would join SADF Special Force Operations from the end of 1985. As you're going to hear, the professional soldiers in the Recces and 32 Battalion regarded these civilians and police as amateurs in the art of war. Particularly as the ANC's MK were now targeting white civilians for special attention. The PAC were also changing their targets. In October 1985 a chicken farm near Bushbuck Ridge in the eastern Transvaal, today's Mpumalanga, was attacked by men armed with AK47s. Landmines were being laid by the dozen inside South Africa. In December a bakkie carrying families was traveling on the Farm Chatsworth, 45 km west of Messina, when it hit a landmine. Six died, four children and two adults, two children and three adults were injured. A farmer and his wife were shot dead in a night of attacks outside Uitenhague in the Eastern Cape. The PACs armed wing APLA claimed responsibility. But first, back to the ground war in the western theatre, Angola. FAPLA supported by the Russians and Cubans, began their annual attack on UNITA in early 1986 and South African special forces were on the ground working with the rebel movement monitoring and sabotaging. One of the Recces was Koos Stadler, who's book on Small Team missions behind enemy lines is an exceptional document. It was first published in 2016 and for training and operational insights, it's first class. In the western Theatre, 32 Battalion launched Operation Gomma on 18th March 1986, where four reconnaissance teams were sent to gather information about the bridge at Cuito Cuanavale and the surrounding area.
It's early 1986 and the SADF had learned a great deal through 1985, particularly what FAPLA were up to. In the time of the Joint Commission you heard about, both sides were actively collecting intelligence about each other - their operating procedure, their weaknesses and their strengths. After years of strategy and diplomacy, the protagenists in this war had moved firmly from attacking the opponents strategy and diplomacy as the first phase to a new phase where victory apparently lay in only one outcome - destroying the enemy's army. More material, more heavy weapons, actions and reactions. Things were becoming more bitter, and the South African government was up against the wall. They had decided to take a few leaves out of the books of dictatorships like General Galtieri's Argentina and developed death squads and torturers comprised of police and civilians. They were known as the Civil Cooperation Bureau and some would join SADF Special Force Operations from the end of 1985. As you're going to hear, the professional soldiers in the Recces and 32 Battalion regarded these civilians and police as amateurs in the art of war. Particularly as the ANC's MK were now targeting white civilians for special attention. The PAC were also changing their targets. In October 1985 a chicken farm near Bushbuck Ridge in the eastern Transvaal, today's Mpumalanga, was attacked by men armed with AK47s. Landmines were being laid by the dozen inside South Africa. In December a bakkie carrying families was traveling on the Farm Chatsworth, 45 km west of Messina, when it hit a landmine. Six died, four children and two adults, two children and three adults were injured. A farmer and his wife were shot dead in a night of attacks outside Uitenhague in the Eastern Cape. The PACs armed wing APLA claimed responsibility. But first, back to the ground war in the western theatre, Angola. FAPLA supported by the Russians and Cubans, began their annual attack on UNITA in early 1986 and South African special forces were on the ground working with the rebel movement monitoring and sabotaging. One of the Recces was Koos Stadler, who's book on Small Team missions behind enemy lines is an exceptional document. It was first published in 2016 and for training and operational insights, it's first class. In the western Theatre, 32 Battalion launched Operation Gomma on 18th March 1986, where four reconnaissance teams were sent to gather information about the bridge at Cuito Cuanavale and the surrounding area.
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-american-studies
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west
Der Zweite Burenkrieg war ein Konflikt zwischen Großbritannien und den beiden Burenrepubliken Oranje-Freistaat und Transvaal. Die Ursache war das Streben Großbritanniens nach den Bodenschätzen, die 1886 in Transvaal gefunden wurden.
Es ging um Gold. Um Freiheit. Und um die Sklaverei. Der zweite Burenkrieg war eine Auseinandersetzung zweier ungleicher Gegner: Die kleine Burenrepublik Transvaal im Süden Afrikas kämpfte unter Paul Kruger gegen das britische Empire. Und das zeigte sich gnadenlos. Autorin: Andrea Kath Von Andrea Kath.
This is the first in a new short series examining the 1st Anglo-Boer War aka the Transvaal rebellion. In today's video we walk the Battlefield of Bronkhorstspruit and I am joined by historian John Laband. John has written a number of books on this fascinating conflict. The links are below inc a discount code from Helion books: The Battle of Majuba - https://www.helion.co.uk/military-history-books/the-battle-of-majuba-hill-the-transvaal-campaign-1880-1881.php?sid=fa741aea78a7a5f46bb2482c1ebc41cc The code is : MAJUBA20 and this will give a discount of 20% against RRP from 12 May to 30 June (please note code only valid on print editions, not digital versions) The Transvaal rebellion - https://amzn.to/3HK99FI If you are interested in the Zulu War, then please sign up for my mailing list to receive my free book on the subject: www.redcoathistory.com If you are very generous, you can also buy me a coffee and help support the channel via: https://ko-fi.com/redcoathistory
This is episode 20 and the expansion of settlers from the Cape is gaining pace. At the same time, the Xhosa to the north are experiencing political upheavals, while further north, the Nguni speaking farmers have spread into the Free State and Transvaal highlands – now known as Gauteng. The decline of the Khoekhoe chiefs and the increasingly coercive nature of the trade took place at the same time as another major development in the Cape. This was the intensification of labour relations between the Khoe and the Colony. Ever since van Riebeeck's time, some Khoekhoe had worked in the colony as cook's assistants, domestics, building labourers and dispatch runners amongst other jobs. Europeans did not hire Khoekhoe as herders or shepherds before 1670 because they feared the theft of their livestock – and then only under close supervision. However the rapid expansion into Stellenbosch and Drakenstein we heard last episode meant the Dutch and Huguenot farmers needed more labour. There weren't enough slaves so naturally as the Khoe lost their land and grazing rights, they took up more of these positions as workers. According to the census of 1690, there was one slave in the Bay area of the Cape for every nine cattle tended and for every bushel of seed sown. Compare that to Drakenstein and Stellenbosch where there was one slave for every 63 cattle and twenty bushels of seed sown. The Khoekhoe were now experiencing a rapid decline in their wealth and security and responded in large numbers to the new farms and their requirements. The Dutch official Van Rheede whom we met last episode wrote a scathing note to the colonists about the children of slaves – and by 1700 three quarters of these children had white fathers. He said the children of slaves – dusky skinned, blonde haired and even blue eyed – should receive the same education as other children. The Freeburgers were shocked and disagreed.
This is episode 20 and the expansion of settlers from the Cape is gaining pace. At the same time, the Xhosa to the north are experiencing political upheavals, while further north, the Nguni speaking farmers have spread into the Free State and Transvaal highlands – now known as Gauteng. The decline of the Khoekhoe chiefs and the increasingly coercive nature of the trade took place at the same time as another major development in the Cape. This was the intensification of labour relations between the Khoe and the Colony. Ever since van Riebeeck's time, some Khoekhoe had worked in the colony as cook's assistants, domestics, building labourers and dispatch runners amongst other jobs. Europeans did not hire Khoekhoe as herders or shepherds before 1670 because they feared the theft of their livestock – and then only under close supervision. However the rapid expansion into Stellenbosch and Drakenstein we heard last episode meant the Dutch and Huguenot farmers needed more labour. There weren't enough slaves so naturally as the Khoe lost their land and grazing rights, they took up more of these positions as workers. According to the census of 1690, there was one slave in the Bay area of the Cape for every nine cattle tended and for every bushel of seed sown. Compare that to Drakenstein and Stellenbosch where there was one slave for every 63 cattle and twenty bushels of seed sown. The Khoekhoe were now experiencing a rapid decline in their wealth and security and responded in large numbers to the new farms and their requirements. The Dutch official Van Rheede whom we met last episode wrote a scathing note to the colonists about the children of slaves – and by 1700 three quarters of these children had white fathers. He said the children of slaves – dusky skinned, blonde haired and even blue eyed – should receive the same education as other children. The Freeburgers were shocked and disagreed.
© 2020-2025 Ivy Podcast Discovery LLC
