Podcasts about surah al isra

Tafsir Books in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.Alhamdulillah, in this lesson we continue our journey in understanding Tafsir (interpretation of the Qur'an). Tafsir is essential for Muslims because it helps us understand the divine words of Allah ﷻ in their correct meaning. Scholars throughout history have written great works of Tafsir, and in this article, we will explore the most famous classical books of Tafsir, their methodologies, and why they remain important today.Allah ﷻ says:“Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.”(Qur'an, Surah Al-Isra 17:9 — Quran.com/17/9)Understanding the Qur'an requires correct explanation. The Prophet ﷺ emphasized the importance of knowledge:“The best of you are those who learn the Qur'an and teach it.”(Sahih al-Bukhari 5027 — Sunnah.com/bukhari:5027)Therefore, the science of Tafsir developed to preserve authentic understanding and protect the Qur'an from misinterpretation.Scholars classified Tafsir into two main categories:Tafsir bil-Ma'thūr (Tafsir by transmission): Based on the Qur'an itself, Hadith of the Prophet ﷺ, sayings of the Companions (Sahabah), and the early generations (Tabi‘un).Tafsir bil-Ra'y (Tafsir by opinion): Based on scholarly reasoning. Some of it is accepted when it aligns with authentic knowledge, but it is rejected when it contradicts Qur'an, Sunnah, or established reports.The Prophet ﷺ warned against interpreting the Qur'an without knowledge:“Whoever speaks about the Qur'an without knowledge, let him take his seat in the Fire.”(Sunan al-Tirmidhi 2950 — Sunnah.com/tirmidhi:2950)Imam Abu Ja‘far Muhammad ibn Jarir al-Tabari (d. 310H) wrote one of the earliest and greatest works of Tafsir. His book relied heavily on narrations from the Prophet ﷺ, the Companions, and the Tabi‘un. However, he also included reports from the Isra'iliyyat (Jewish and Christian traditions), which require caution. Despite this, scholars considered his Tafsir among the most authentic classical works.Imam Isma‘il ibn Kathir (d. 774H) authored Tafsir al-Qur'an al-‘Azim, which became one of the most widely used Tafsirs. He was very cautious with Isra'iliyyat and critiqued weak narrations. His Tafsir remains a cornerstone of Qur'anic understanding and has been translated into English and many other languages.Rely on authentic sources: Qur'an, Hadith, Sahabah, and early scholars.Be cautious of Isra'iliyyat: Some narrations may be weak or fabricated.Compare methodologies: Al-Tabari included Isra'iliyyat more frequently, while Ibn Kathir critiqued them and warned readers.Tafsir is a noble science that protects the meanings of the Qur'an and preserves the understanding of the early generations. Both Tafsir al-Tabari and Tafsir Ibn Kathir are treasures of Islamic scholarship. As students of knowledge, we must approach them with care, respect, and reliance on authentic chains of transmission.May Allah ﷻ grant us beneficial knowledge and guide us to the truth.

Bab berdo'a dgn Asmaul husna dari Buku Tafsir Ibnu Katsir

Bab sifat orang-orang yang beriman dari Buku Tafsir Ibnu Katsir

Bab : Al Qur'an adl kabar gembira bagi manusiadari Buku Tafsir Ibnu Katsir

Bab mu'jizat nabi Musa 'alaihissalam dari Buku Tafsir Ibnu Katsir

Bab negeri yang kaumnya menghinakan para nabi 'alaihissalam dari Buku Tafsir Ibnu Katsir

Bab mu'jizat nabi Musa 'alaihissalam dari Buku Tafsir Ibnu Katsir

Bab Allah subhanahu wata'ala Maha kaya dan pemurah, bersama orang-orang yang tidak bakhil dari Buku Tafsir Ibnu Katsir

Bab balasan orang-orang yang mengingkari ayat-ayat Allah subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Bab hidayah adalah mutlak milik Allah subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Bab makar orang-orang yang mendustakan nabi sholallahu 'alaihi wa sallam dari Buku Tafsir Ibnu Katsir

Bab makar orang-orang yang mendustakan nabi sholallahu 'alaihi wa sallam dari Buku Tafsir Ibnu Katsir

Bab nakar orang-orangyang mendustakan nabi sholallahu 'alaihi wa sallam dari Buku Tafsir Ibnu Katsir

Bab keagungan dan kemuliaan Al-Qur'an dari Buku Tafsir Ibnu Katsir

Bab keutamaan Al-Qur'an dari Buku Tafsir Ibnu Katsir

Bab nikmat yang bisa memalingkan seseorang dari ketaatan kepada Allah subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Bab Al Qur'an adalah obat dan rahmat bagi orang yang beriman dari Buku Tafsir Ibnu Katsir

Bab keutamaan berdoa agar dijaga diatas kebenaran dari Buku Tafsir Ibnu Katsir

Bab keutamaan sholat tahajjud dari Buku Tafsir Ibnu Katsir

Bab perintah sholat 5 waktu dari Buku Tafsir Ibnu Katsir

Bab keutamaan tinggal bersama Nabi Muhammad sholallohu 'alaihi wasallam dari Buku Tafsir Ibnu Katsir

Bab besarnya penjagaan Allah subhanahu wata'ala kepada Nabi Muhammad sholallohu 'alaihi wasallam dari Buku Tafsir Ibnu Katsir

Bab hari pembagian catatan amal setiap manusia dari Buku Tafsir Ibnu Katsir

Bab nikmat kemuliaan manusia dari Allah subhanahu wata'aladari Buku Tafsir Ibnu Katsir

Bab kasih sayang Allah subhanahu wata'ala sangat luas terhadap hamba-hambaNya dari Buku Tafsir Ibnu Katsir

Bab hikmah dan kasih sayang Allah subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Bab orang-orang yang selamat dari tipu daya syaithon dari Buku Tafsir Ibnu Katsir

Bab hati-hati dari tipu daya syaithon dari Buku Tafsir Ibnu Katsir

Bab kesombongan adalah salah satu penyebab utama kesesatan dari Buku Tafsir Ibnu Katsir

Bab orang-orang yang terfitnah dari Buku Tafsir Ibnu Katsir

Bab diturunkannya mu'jizat sebagai tanda kekuasaan Allah subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Why is Al-Masjid Al-Aqsa so important in Islam? Allah states in Surah Al-Isra: “Glory be to the One Who took His servant by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa, whose surroundings We have blessed,... The post Ramadan Reflection Day 18- The Blessed Status of Al Aqsa and Al Quds– Dr. Abdul Wahid first appeared on Islampodcasts.

Some concepts in the Bible are so crucial that if they aren't properly understood from the outset, the text itself can be twisted from a guide that protects your steps into a snare that traps you in a cycle of endless folly.One such example is the idea of ownership or proprietorship.When you hear the Bible, even in the original languages, but especially in translation—for example, the colonial King James text—when you hear the Bible in that translation, you are hit over and over again with a notion of ownership that has as its reference not Scripture but, in fact, the King of England, who imagines that he owns things, just like those of us living in a capitalist society imagine that we own things.Just ask your child.Ask them about the shirt on their back, the shoes they wear to school, or the toys on the floor of the room where they sleep. Ask them to whom those things belong. They will likely tell you that they “own” those things.But that is not how ownership functions in Scripture.Even when it says, “your land,” in Scripture—even then—the underlying premise of the text is that God, not his children, is the sole proprietor. That”s how ownership works in the Bible. Everything is a temporary loan. No one “owns” anything except God.That is what the word “inheritance” means.It is not granted to you, so you can “possess” it in perpetuity. It is a temporary gift that can be reclaimed and lent to others at any time. You cannot claim it as property because you are not the Most High.You are not the Proprietor.This week, I discuss Luke 8:22.Show Notesἀνάγω (anagō) / ع-ل-و (ʿayn-lām-wāw) / ע-ל-ה (ʿayin-lamed-he)This root carries the core function of “ascending” or “rising.” The same root is used to refer to pilgrimage in Jewish tradition, particularly in the phrase עֲלִיָּה לָרֶגֶל, (ʿaliyah la-regel) literally “going up” or “ascending by foot,” referring to three biblical festivals involving pilgrimage to the Temple in Jerusalem:“For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up (בַּעֲלֹתְךָ - baʿalotka) three times a year to appear before the Lord your God.” (Exodus 34:24)Religious and political ideologues routinely pervert this verse. The biblical understanding of land relationship can be described as patrimony (נַחֲלָה - naḥala). This concept frames the land as a divine inheritance or trust from God, who remains the sole owner. As Leviticus 25:23 explicitly states:“The land shall not be sold permanently, for the land is mine; for you are strangers and sojourners with me.”Other verses where the same root appears are also significant for Jewish tradition:“I was glad when they said to me, ‘Let us go to the house of the Lord.'” / “To which the tribes go up (עָלוּ - ʿalu), the tribes of the Lord—an ordinance for Israel—to give thanks to the name of the Lord.” (Psalm 122:1, 4)“And many peoples will come and say, ‘Come, let us go up (וְנַעֲלֶה - venaʿaleh) to the mountain of the Lord, to the house of the God of Jacob; that He may teach us concerning His ways and that we may walk in His paths.' For the law will go forth from Zion and the word of the Lord from Jerusalem.” (Isaiah 2:3)“‘If this people go up (יַעֲלֶה - yaʿaleh) to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.' So the king consulted, and made two golden calves, and he said to them, ‘It is too much for you to go up (מֵעֲלוֹת - meʿalot) to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt.'” (1 Kings 12:27-28)Luke's lexical use of ἀνάγω (anagō), the Greek parallel to Hebrew עלה (ʿalah), repeatedly functions as a direct reference to Exodus themes: the plagues, the movement out of Egypt with God into the wilderness, the people's complaints, and constant reminders that it was God who brought them up, and God who brings up.The Arabic cognate عَلَا (ʿalā), means “was high, was elevated, rose, ascended.” The word عَلَا (ʿalā) and related forms from this root occur multiple times throughout the Qur'an:فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّfa-taʿālā allāhu al-malik al-ḥaqq“Exalted is God, the true King”(Surah Ta-Ha 20:114)إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِinna firʿawna ʿalā fī al-arḍ“Indeed, Pharaoh exalted himself in the land”(Surah Al-Qasas 28:4)وَلَتَعْلُنَّ عُلُوًّا كَبِيرًاwalataʿlunna ʿulūwan kabīran“And you would surely cause corruption on the earth with great arrogance”(Surah Al-Isra 17:4)سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَىsabbiḥi isma rabbika al-aʿlā“Glorify the name of your Lord, the Most High”(Surah Al-Aʿla 87:1)The root functions in various ways, including:عَلِيّ (ʿaliyy) - high, exaltedأَعْلَى (aʿlā) - highest, most exaltedتَعَالَى (taʿālā) - to be exalted, elevatedعُلُوّ (ʿuluww) - height, exaltation, arrogance“Al-ʿAli” (The Most High) is one of the 99 names of God.The same root appears in the angelic proclamation from Luke 2:14, which is used in Christian liturgical services in the doxology: “Glory to God in the highest”:المجد لله في الأعاليal-majdu lillahi fil-ʿali ★ Support this podcast on Patreon ★

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh!Welcome back to BeQuranic.Today is Thursday, the 14th of Shaaban, which means tonight is the eve of the 15th of Shaaban—a very special and blessed night in Islam.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.According to one narration, Rasulullah ﷺ said that on this night, Allah forgives every single believer, except for those who commit one of these three things:1️⃣ They cut off ties with their family2️⃣ They are disobedient to their parents3️⃣ They hold grudges and hatred in their heartsSo tonight, let's purify our hearts. If there's resentment, let it go. If there's a strained relationship with family, take the first step in mending it. And if there's tension with your parents, make that call—seek their blessings.This is an incredible opportunity from Allah—a night where He is offering His forgiveness to all of us. Let's not let it slip away!What Can We Do Tonight?

Auto-generated transcript: Salamu alaikum. My dear brothers and sisters. Allah subhanahu wa ta’ala jalla jalaluhu said in his book the first ayat of surah Surah Bari Israel, Surah Al-Isra glorified and exalted is he, Allah subhanahu wa ta’ala, above all that they associate with him, who took His slave Muhammad sallallahu alayhi wa sallam for… Continue reading Isra wal Me’raj – #1 The post Isra wal Me’raj – #1 appeared first on Mahmood Habib Masjid and Islamic Centre - We came to give, not to take..

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش

Are You Praying at the Right Time?

#تفسير #القرآن #سورة #الإسراء تفسير سورة الإسراء مع د. مهند علوش