Podcasts about surah al isra

Who are you... really?Apart from your name, profession, social status, or the version of yourself that society applauds, who is the person Allah created before the world told you who to become?In this profound and deeply philosophical Islamic lecture, Ustaz Dr. Abdulfattah Adeyemi invites you on an unforgettable journey into the architecture ofthe human soul.Using the metaphor of a magnificent house filled with countless unopened rooms, this lecture explores one of life's greatest questions:"Have you really discovered the person Allah created you to be?"Through the Qur'an, Sunnah, and philosophical reflections, this lecture reveals that true growth is not about inventing a new identity—it is about uncovering the fitrah, removing the masks, reclaiming your authentic self, and returning to Allah.If you have ever felt lost, restless, emotionally exhausted, disconnected, or uncertain about your purpose, this lecture will help you see yourself, and your relationship with Allah from an entirely new perspective.IN THIS LECTURE, YOU WILL DISCOVER:Why your life is like a magnificent house with countless unexplored rooms.How books, relationships, trials, and life experiences serve as keys to unlocking your hidden potential.Why many people spend their lives wearing masks instead of living authentically.What it truly means to lose custody of your own mind.The "sleeping giant" within every human being.Why you are not spiritually empty—you are simply blocked.The Qur'anic concept of fitrah and how to excavate the authentic soul beneath the dust of life.Why Islam calls us to return, not merely to "reinvent ourselves."The meaning of Tawbah, Tazkiyah, and Dhikr as journeys back to our original nature.How to finally reconnect with the person Allah always intended you to become.QUR'ANIC REFERENCESSurah Al-Baqarah (2:31)Surah Al-Baqarah (2:156)Surah Al-Isra' (17:1, 17:70, 17:84)Surah Al-A'raf (7:172)Surah Ar-Ra'd (13:28)Surah Ar-Rum (30:30)Surah Al-Ahzab (33:72)Surah Ash-Shams (91:9–10)Surah Qaf (50:16)Surah Adh-Dhariyat (51:21)Surah Al-Hashr (59:19)Surah Al-Mulk (67:14)Surah Al-Fajr (89:27–30) Fitrah • Identity • Self-Discovery • Purpose of Life • Islamic Philosophy • Spiritual Growth • Tazkiyah • Tawbah • Mental Well-being • Personal Development • Authenticity • Emotional Healing • Islamic Psychology • Human Potential • Self-Reflection • Qur'an • SunnahMEMORABLE REFLECTION"You do not need to become someone else. You need to return to the person Allah created you to be." If this lecture touched your heart:SHARE this lecture with someone who is searching for purpose, healing, or a deeper understanding of themselves.SUBSCRIBE for more transformative lectures on marriage, family life, Islamic philosophy, counselling, personal development, spirituality, leadership, emotional wellbeing, and Qur'anic reflections. Book a Counselling/Therapy session here:https://calendly.com/abdulfattahadeyemi/counseling-therapy Download the Adeyemi App from Google Play: https://play.google.com/store/apps/details?id=com.kwickapp.panel.android665e0fb9ed2fa Visit: www.adeyemi.ng⁠ Join Abdulfattah Adeyemi's Community: https://t.me/+Gz7wGuTsRLRmNzU0⁠ FOLLOW ME ON: Podcast: https://open.spotify.com/show/1Ve9GDn0C01bVIffD9D8sS?si=-4hvd8wRQRGuX3uWsuiwQA Instagram: @dr.abdulfattahadeyemiFacebook: @dr.abdulfattahadeyemiTikTok: @dr.abdulfattahadeyemiYouTube: www.youtube.com/@dr.abdulfattahadeyemi #AreYouReallyYou #Fitrah #IslamicReminder #PurposeOfLife #SelfDiscovery #IslamicPhilosophy #Tazkiyah #Tawbah #MentalHealth #IslamicPsychology #PersonalDevelopment #SpiritualGrowth #Authenticity #QuranReflection #MuslimYouth #SelfReflection #UstazAbdulfattahAdeyemi #Baynakum #IslamicLecture #ReturnToAllah

(0:00) introduction(1:19) Sahil Adeem's welcome and importance of IPS(4:09) Six-month thesis and student accountability(16:34) Upcoming teacher and operations session(17:05) Course duration, schedule, and lecture timings(18:40) Main objective of the Islamic Political System course(20:56) Why Batch 1 is titled Al-Isra(21:47) Surah Al-Isra and political transformation(26:57) Full course structure overview(27:41) Foundational studies explained(33:08) Semester 1 subjects(39:34) Semester 2 subjects(42:51) Monthly sessions and research preparation(46:18) Learning outcomes of the course(50:42) Faculty introduction and subject specialists(57:21) Q&A session begins(58:03) Research project guidance and supervision(1:02:09) Recordings and political tafseer question(1:04:27) Modern political theories and present-day application(1:09:00) Islamic economics within the system(1:10:30) Sectarian alignment and political unity(1:13:13) Teacher accessibility and student support(1:18:23) Prerequisites and who can join(1:20:27) Why the research paper matters(1:23:40) Blueprint, specialization, and student profiling(1:28:12) Individual vs group research project(1:30:28) Difference between IEF and IPS methodology(1:33:48) Historical decline after Khilafah Rashidah(1:38:29) Closing remarks and next session info Hosted on Acast. See acast.com/privacy for more information.

Surah Al-Isra, the 17th chapter of the Qur'an, is a Makkan surah consisting of 111 verses. It is named after the miraculous Night Journey (Isra) of the Prophet Muhammad ﷺ from Makkah to Jerusalem, an event that signifies Allah's power and the special status of the Prophet. The surah emphasizes core themes of Tawhid (the Oneness of Allah), accountability in the Hereafter, and moral responsibility. It calls for righteousness, kindness to parents, justice, humility, and compassion, while warning against arrogance, wastefulness, and disbelief. It also highlights that guidance comes through divine revelation and that every individual is responsible for their own deeds. Overall, Surah Al-Isra serves as a powerful reminder of faith, ethical conduct, and trust in Allah's wisdom and justice. This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again.

Auto-generated transcript: I want to draw your attention to this word as the highest form of honouring Rasulullah. Because he said in Surah Al-Isra’ Surah Al-Isra’ If you take this ayah, Allah said, His Abdihi, His Abdi. Now there is no, even though, as I said yesterday, if Allah had said, The meaning is conveyed,… Continue reading Be a slave – 2

Al-Quran memiliki kekuatan yang luar biasa untuk merubah kehidupan manusia ke arah yang lebih baik, sebagaimana firman Allah Subhanahu wa Ta'ala dalam Surah Al-Isra ayat 82 yang menyatakan bahwa Al-Quran adalah petunjuk dan penyembuh bagi orang-orang yang beriman. Melalui tadabbur dan pengamalan isi kandungannya, seseorang dapat mengalami transformasi spiritual, moral, dan sosial yang mendalam, sesuai dengan teladan Rasulullah shallallahu 'alaihi wasallam yang menjadikan Al-Quran sebagai pedoman hidup utama. Dengan mempelajari dan mengamalkan ajaran-ajaran suci ini, hati menjadi tenang, akhlak mulia terbentuk, dan kehidupan dunia maupun akhirat menjadi lebih bermakna dan berkah.

Why is Al-Masjid Al-Aqsa so important in Islam? Allah states in Surah Al-Isra: “Glory be to the One Who took His servant by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa, whose surroundings We have blessed,... The post Ramadan Reflection Day 18- The Blessed Status of Al Aqsa and Al Quds– Dr. Abdul Wahid first appeared on Islampodcasts.

Some concepts in the Bible are so crucial that if they aren't properly understood from the outset, the text itself can be twisted from a guide that protects your steps into a snare that traps you in a cycle of endless folly.One such example is the idea of ownership or proprietorship.When you hear the Bible, even in the original languages, but especially in translation—for example, the colonial King James text—when you hear the Bible in that translation, you are hit over and over again with a notion of ownership that has as its reference not Scripture but, in fact, the King of England, who imagines that he owns things, just like those of us living in a capitalist society imagine that we own things.Just ask your child.Ask them about the shirt on their back, the shoes they wear to school, or the toys on the floor of the room where they sleep. Ask them to whom those things belong. They will likely tell you that they “own” those things.But that is not how ownership functions in Scripture.Even when it says, “your land,” in Scripture—even then—the underlying premise of the text is that God, not his children, is the sole proprietor. That”s how ownership works in the Bible. Everything is a temporary loan. No one “owns” anything except God.That is what the word “inheritance” means.It is not granted to you, so you can “possess” it in perpetuity. It is a temporary gift that can be reclaimed and lent to others at any time. You cannot claim it as property because you are not the Most High.You are not the Proprietor.This week, I discuss Luke 8:22.Show Notesἀνάγω (anagō) / ع-ل-و (ʿayn-lām-wāw) / ע-ל-ה (ʿayin-lamed-he)This root carries the core function of “ascending” or “rising.” The same root is used to refer to pilgrimage in Jewish tradition, particularly in the phrase עֲלִיָּה לָרֶגֶל, (ʿaliyah la-regel) literally “going up” or “ascending by foot,” referring to three biblical festivals involving pilgrimage to the Temple in Jerusalem:“For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up (בַּעֲלֹתְךָ - baʿalotka) three times a year to appear before the Lord your God.” (Exodus 34:24)Religious and political ideologues routinely pervert this verse. The biblical understanding of land relationship can be described as patrimony (נַחֲלָה - naḥala). This concept frames the land as a divine inheritance or trust from God, who remains the sole owner. As Leviticus 25:23 explicitly states:“The land shall not be sold permanently, for the land is mine; for you are strangers and sojourners with me.”Other verses where the same root appears are also significant for Jewish tradition:“I was glad when they said to me, ‘Let us go to the house of the Lord.'” / “To which the tribes go up (עָלוּ - ʿalu), the tribes of the Lord—an ordinance for Israel—to give thanks to the name of the Lord.” (Psalm 122:1, 4)“And many peoples will come and say, ‘Come, let us go up (וְנַעֲלֶה - venaʿaleh) to the mountain of the Lord, to the house of the God of Jacob; that He may teach us concerning His ways and that we may walk in His paths.' For the law will go forth from Zion and the word of the Lord from Jerusalem.” (Isaiah 2:3)“‘If this people go up (יַעֲלֶה - yaʿaleh) to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.' So the king consulted, and made two golden calves, and he said to them, ‘It is too much for you to go up (מֵעֲלוֹת - meʿalot) to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt.'” (1 Kings 12:27-28)Luke's lexical use of ἀνάγω (anagō), the Greek parallel to Hebrew עלה (ʿalah), repeatedly functions as a direct reference to Exodus themes: the plagues, the movement out of Egypt with God into the wilderness, the people's complaints, and constant reminders that it was God who brought them up, and God who brings up.The Arabic cognate عَلَا (ʿalā), means “was high, was elevated, rose, ascended.” The word عَلَا (ʿalā) and related forms from this root occur multiple times throughout the Qur'an:فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّfa-taʿālā allāhu al-malik al-ḥaqq“Exalted is God, the true King”(Surah Ta-Ha 20:114)إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِinna firʿawna ʿalā fī al-arḍ“Indeed, Pharaoh exalted himself in the land”(Surah Al-Qasas 28:4)وَلَتَعْلُنَّ عُلُوًّا كَبِيرًاwalataʿlunna ʿulūwan kabīran“And you would surely cause corruption on the earth with great arrogance”(Surah Al-Isra 17:4)سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَىsabbiḥi isma rabbika al-aʿlā“Glorify the name of your Lord, the Most High”(Surah Al-Aʿla 87:1)The root functions in various ways, including:عَلِيّ (ʿaliyy) - high, exaltedأَعْلَى (aʿlā) - highest, most exaltedتَعَالَى (taʿālā) - to be exalted, elevatedعُلُوّ (ʿuluww) - height, exaltation, arrogance“Al-ʿAli” (The Most High) is one of the 99 names of God.The same root appears in the angelic proclamation from Luke 2:14, which is used in Christian liturgical services in the doxology: “Glory to God in the highest”:المجد لله في الأعاليal-majdu lillahi fil-ʿali ★ Support this podcast on Patreon ★

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh!Welcome back to BeQuranic.Today is Thursday, the 14th of Shaaban, which means tonight is the eve of the 15th of Shaaban—a very special and blessed night in Islam.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.According to one narration, Rasulullah ﷺ said that on this night, Allah forgives every single believer, except for those who commit one of these three things:1️⃣ They cut off ties with their family2️⃣ They are disobedient to their parents3️⃣ They hold grudges and hatred in their heartsSo tonight, let's purify our hearts. If there's resentment, let it go. If there's a strained relationship with family, take the first step in mending it. And if there's tension with your parents, make that call—seek their blessings.This is an incredible opportunity from Allah—a night where He is offering His forgiveness to all of us. Let's not let it slip away!What Can We Do Tonight?

Auto-generated transcript: Salamu alaikum. My dear brothers and sisters. Allah subhanahu wa ta’ala jalla jalaluhu said in his book the first ayat of surah Surah Bari Israel, Surah Al-Isra glorified and exalted is he, Allah subhanahu wa ta’ala, above all that they associate with him, who took His slave Muhammad sallallahu alayhi wa sallam for… Continue reading Isra wal Me’raj – #1 The post Isra wal Me’raj – #1 appeared first on Mahmood Habib Masjid and Islamic Centre - We came to give, not to take..

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Surah Al-Isra, Surah Maryam, Surah Furqan, Tahajjud.Become a supporter of this podcast: https://www.spreaker.com/podcast/learn-about-islam--5484193/support.

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Are You Praying at the Right Time?

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There are a few individuals in this life that can provide unconditional sacrifice- and none is like that of the parents. In this episode we reflect over some the Quranic verses and Ahaadith that pertain to the significance of being good to them. “My Lord! Be merciful to them as they raised me when I was young.” (Surah Al Isra, verse 24)

Part Of Surah Al Isra 3 - Samir Ezzat ما تيسر من سورة الاسراء 3 amazing Quran recitation تلاوة رائعه من القران الكريم * YouTube : https://www.youtube.com/channel/UCs7Solu0hjNDVoPHjb_eMdg * Facebook : https://www.facebook.com/RecitationsParadise * Instagram : https://www.instagram.com/recitations_of_paradise * TikTok : https://vm.tiktok.com/ZSss7af2/