Podcasts about rasulullah

Bismillah,Impian Rasulullah ﷺ yang Belum Sempat Terwujud(The Prophet's Unfulfilled Aspiration)Ustadz Muhammad Nuzul Dzikri -Hafizhahumullah-Video Pendek dari Kajian Tematik“Hari Yang Shalih”

Bismillah,277. INILAH PEMBERSIH HATIMUKajian WanitaKitab Al Wabilush ShayyibPasl: Keutamaan BerdzikirDan dari Mu'adz bin Jabal Radhiallahu 'anhu, ia berkata, "Aku pernah bertanya kepada Rasulullah ﷺ 'Amal apa yang paling Allah cintai dan paling utama?' Beliau ﷺ menjawab: أَنْ تَمُوْتَ وَلِسَانُكَ رَطْبُ مِنْ ذِكْرِ اللهِ عَزَّ وَجَلَّ.'Engkau meninggal dunia, sementara lisanmu senantiasa basah karena dzikir kepada Allah '."

Madinah tidak hanya menyimpan jejak sejarah perjuangan Rasulullah SAW, tetapi juga tradisi yang masih lestari hingga kini, salah satunya berkuda menggunakan kuda Arab(BEH/MCH2026)@kemenhaj_ri #ElshintaHaji2026 #LiputanHaji2026 #Haji2026 #HajiRamahLansia #TriSuksesHaji #KemenhajRI

Bismillah,276. AMALAN YANG PALING ALLAH ﷻ CINTAIKajian WanitaKitab Al Wabilush ShayyibPasl: Keutamaan BerdzikirDan dari Mu'adz bin Jabal Radhiallahu 'anhu, ia berkata, "Aku pernah bertanya kepada Rasulullah ﷺ 'Amal apa yang paling Allah cintai dan paling utama?' Beliau ﷺ menjawab: أَنْ تَمُوْتَ وَلِسَانُكَ رَطْبُ مِنْ ذِكْرِ اللهِ عَزَّ وَجَلَّ.'Engkau meninggal dunia, sementara lisanmu senantiasa basah karena dzikir kepada Allah '."

Dari Ibnu ‘Umar radhiyallahu 'anhuma, Rasulullah shallallahu ‘alaihi wa sallam bersabda, “Aku diperintahkan untuk memerangi manusia hingga mereka bersaksi bahwa tiada tuhan kecuali Allah dan Muhammad adalah utusan Allah, mendirikan shalat, dan menunaikan zakat. Jika mereka telah melakukan hal itu, akan terjagalah darah dan harta mereka dariku, kecuali dengan hak Islam. Sedangkan hisab (perhitungan) mereka tergantung kepada Allah Ta'ala.” (HR. Bukhari dan Muslim)

Ustadz Dr. Firanda Andirja M.A - Sirah Nabawiyah #14 - Peristiwa Isra' Mi'raj Rasulullah - Ust Dr. Firanda Andirja, M.A

Ustadz Dr. Firanda Andirja M.A - Sehari Bersama Rasulullah - Ustadz Dr. Firanda Andirja, M.A

Ustadz Ali Hasan Bawazier - CIRI-CIRI Dekatnya Ajal Rasulullah - Ustadz Ali Hasan

Ustadz Najmi Umar Bakkar - Buktikan Cintamu Kepada Rasulullah - Ustadz Najmi Umar Bakkar

Ustadz Ali Hasan Bawazier - Khutbah Rasulullah Di Mina

Ustadz Abu Haidar As Sundawy - Kewajiban Muslimah Kepada Rasulullah - Ustadz Abu Haidar

Ustadz Ali Hasan Bawazier - Ketika Rasulullah Di Rumah -Ustadz Ali Hasan

Ustadz Ali Hasan Bawazier - #68 Mimbar Rasulullah Ustadz Ali Hasan

Bagi sebagian jemaah haji Indonesia, berkunjung ke Sumur Ghars bukan sekadar wisata sejarah. Tempat ini menjadi ruang untuk mengenang kehidupan Rasulullah SAW dan merasakan kedekatan dengan perjalanan dakwah Rasulullah di Kota Madinah. (BEH/MCH2026)

Ustadz Ali Hasan Bawazier - Khutbah Sebelum Ajal Rasulullah - Ustadz Ali Hasan

Ustadz Abu Yahya Badrusalam, Lc. - Alasan Kenapa Kita Harus Mengikuti Sunnah Rasulullah

Nasihat diri

A vivid account from Mufti Taqi Usmani of standing in the radiant presence of the resting place of Rasulullah sallalahu alayhi wa sallam, as well as various encounters soaking in the fragrance of nubuwah at historic sites of the sirah, many of whom no longer exist today.

Bismillah,2105. MENYELAMI KEINDAHAN BERTAKBIRRiyaadhush ShaalihiinBab 50 | Takut (Kepada Allah)Hadits ke-416 | Hadits Aisyah -radhiallahu ‘anhaDari Aisyah -radhiallahu ‘anha beliau berkata, saya mendengar Rasulullah -shalallahu alahi wasalam bersabda,يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُراةً غُرْلاً » قُلْتُ : يا رسول اللَّه الرِّجَالُ وَالنِّسَاءُ جَمِيعاً يَنْظُرُ بَعْضُهُمْ إِلى بَعْضٍ ،؟ قال : « يا عَائِشَةُ الأَمرُ أَشَدُّ من أَنْ يُهِمَّهُم ذلكَ ."Manusia akan dibangkitkan pada Hari Kiamat dalam keadaan tanpa alas kaki, telanjang bulat, dan tanpa dikhitan." Saya bertanya,"Wahai Rasulullah, laki-laki dan perempuan semuanya, sebagian mereka akan melihat kepada sebagian yang lain?" Beliau menjawab, "Wahai Aisyah, keadaan lebih berat daripada memperhatikan hal tersebut."Dalam satu riwayat,الأَمْرُ أَهَمُّ مِن أَن يَنْظُرَ بَعضُهُمْ إِلى بَعْضٍ بضَمِّ الغَيْنِ"Urusannya lebih serius sehingga sebagian dari mereka tak terpikirkan untuk melihat kepada yang lain." Muttafaq alaih.غُرْلاً dengan ghain bertitik, yakni, belum disunat.

Bismillah,2104. ORANG BERIMAN DI TENGAH HURU-HARA KIAMATRiyaadhush ShaalihiinBab 50 | Takut (Kepada Allah)Hadits ke-416 | Hadits Aisyah -radhiallahu ‘anhaDari Aisyah -radhiallahu ‘anha beliau berkata, saya mendengar Rasulullah -shalallahu alahi wasalam bersabda,يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُراةً غُرْلاً » قُلْتُ : يا رسول اللَّه الرِّجَالُ وَالنِّسَاءُ جَمِيعاً يَنْظُرُ بَعْضُهُمْ إِلى بَعْضٍ ،؟ قال : « يا عَائِشَةُ الأَمرُ أَشَدُّ من أَنْ يُهِمَّهُم ذلكَ ."Manusia akan dibangkitkan pada Hari Kiamat dalam keadaan tanpa alas kaki, telanjang bulat, dan tanpa dikhitan." Saya bertanya,"Wahai Rasulullah, laki-laki dan perempuan semuanya, sebagian mereka akan melihat kepada sebagian yang lain?" Beliau menjawab, "Wahai Aisyah, keadaan lebih berat daripada memperhatikan hal tersebut."Dalam satu riwayat,الأَمْرُ أَهَمُّ مِن أَن يَنْظُرَ بَعضُهُمْ إِلى بَعْضٍ بضَمِّ الغَيْنِ"Urusannya lebih serius sehingga sebagian dari mereka tak terpikirkan untuk melihat kepada yang lain." Muttafaq alaih.غُرْلاً dengan ghain bertitik, yakni, belum disunat.

Bismillah,2098. SANTAI & RASA TAKUTRiyaadhush Shaalihiin Bab 50 | Hadits ke-415Hadits Abu Hurairah -radhiyallahu anhuDari Abu Hurairah -radhiyallahu anhu, Rasulullah -shallallahu alaihi wasallam bersabda,مَنْ خَافَ أَدْلَجَ، وَمَنْ أَدْلَجَ ، بَلَغَ المَنْزلَ ألا إِنَّ سِلْعَةَ اللَّهِ غَاليةٌ ، أَلا إِنَّ سِلْعةَ اللَّهِ الجَنَّةُ"Siapa yang takut, maka dia berangkat di awal malam, dan siapa yang berangkat di awal malam, maka dia sampai rumah. Ingatlah sesungguhnya barang dagangan Allah itu mahal, ingatlah barang dagangan Allah itu adalah surga." Diriwayatkan oleh at-Tirmidzi, beliau berkata, "Hadits hasan."أَدْلَجَ adalah berangkat di awal malam, maksudnya adalah bersemangat dalam melaksanakan ketaatan kepada Allah. Wallahu a 'lam

Bismillah,2094. KALA BUMI BERCERITA TENTANG KITARiyaadhush ShaalihiinBab 50 | Hadits ke-413Hadits Abu Hurairah -Radhiyallahu anhuDari Abu Hurairah radhiyallahu anhu, beliau berkata, Rasulullah ﷺ bersabda,قرأَ رسولُ اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم : { يوْمَئِذٍ تُحَدِّثُ أَخْبارَهَا } ثم قال : « أَتَدْرُونَ مَا أَخَبَارُهَا ؟ » قالوا : اللَّهُ ورَسُولُهُ أَعْلَمُ . قال : «فَإِنَّ أَخْبَارَها أَنْ تَشْهَدَ عَلَى كُلِّ عَبْدٍ أَوْ أَمةٍ بِمَا عَمِلَ عَلَى ظَهْرِهَا ، تَقُولُ : عَمِلْتَ كَذَا وكذَا في يَوْمِ كَذَا وَكَذَا ، فهَذِهِ أَخْبَارُهَا » رواه التِّرْمِذِي وقال : حديثٌ حسنٌ"Rasulullah ﷺ membaca, 'Pada hari itu bumi menceritakan beritanya.' (Az-Zalzalah: 4). Kemudian beliau bertanya, 'Tahukah kalian apa berita yang dikabarkan oleh bumi?' Mereka menjawab, 'Allah dan RasulNya lebih mengetahui.' Beliau bersabda, 'Sesungguhnya kabar berita bumi adalah bahwa ia bersaksi atas setiap hamba laki-laki maupun perempuan dengan semua yang dia perbuat di muka bumi. Bumi itu akan berkata, 'Kamu melakukan begini dan begitu pada hari ini dan ini.' Ini-lah berita-berita bumi'." Diriwayatkan oleh at-Tirmidzi, beliau berkata, "Haditshasan shahih.

Bismillah,2095. BAGAIMANA AKU BISA SENANG-SENANGRiyaadhush ShaalihiinBab 50Hadits ke-414Hadits Abu Sa'id Al-Khudhri -radhiyallahu anhuDari Abu Sa'id Al-Khudri -radhiyallahu anhu beliau berkata, Rasulullah -shalallahu 'alaihi wasalam bersabda, كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ ، وَاسْتَمَعَ الإِذْنَ مَتَى يُؤْمَرُ بِالنَّفْخِ فَيَنْفُخُ » فَكَأَنَّ ذلِكَ ثَقُلَ عَلى أَصْحَابِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم فقالَ لَهُمْ : « قُولُوا: حَسْبُنَا اللَّه وَنِعْمَ الْوكِيلُ "Bagaimana saya bisa bersenang-senang sedangkan sang peniup sangkakala telah memasukkan sangkakala ke dalam mulutnya dan menunggu izin kapan ia diperintah untuk meniupnya?" Maka hal itu memberatkan para sahabat Rasulullah ﷺ , maka beliau berkata kepada mereka, "Ucapkanlah, 'Hasbunallah Wani'mal Wakil (cukupkanlah Allah bagi kami dan Dialah sebaik-baik pelindung)'." (HR. at-Tirmidzi, beliau berkata, "Hadits hasan.")

Bismillah,2096. KALA HIDUPKU TERASA BERATRiyaadhush ShaalihiinBab 50Hadits ke-414Hadits Abu Sa'id Al-Khudhri -radhiyallahu anhuDari Abu Sa'id Al-Khudri -radhiyallahu anhu beliau berkata, Rasulullah -shalallahu 'alaihi wasalam bersabda, كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ ، وَاسْتَمَعَ الإِذْنَ مَتَى يُؤْمَرُ بِالنَّفْخِ فَيَنْفُخُ » فَكَأَنَّ ذلِكَ ثَقُلَ عَلى أَصْحَابِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم فقالَ لَهُمْ : « قُولُوا: حَسْبُنَا اللَّه وَنِعْمَ الْوكِيلُ "Bagaimana saya bisa bersenang-senang sedangkan sang peniup sangkakala telah memasukkan sangkakala ke dalam mulutnya dan menunggu izin kapan ia diperintah untuk meniupnya?" Maka hal itu memberatkan para sahabat Rasulullah ﷺ , maka beliau berkata kepada mereka, "Ucapkanlah, 'Hasbunallah Wani'mal Wakil (cukupkanlah Allah bagi kami dan Dialah sebaik-baik pelindung)'." (HR. at-Tirmidzi, beliau berkata, "Hadits hasan.")

Bismillah,2097. AGAR KESULITANMU MENJADI KENIKMATAN Riyaadhush ShaalihiinBab 50Hadits ke-414Hadits Abu Sa'id Al-Khudhri -radhiyallahu anhuDari Abu Sa'id Al-Khudri -radhiyallahu anhu beliau berkata, Rasulullah -shalallahu 'alaihi wasalam bersabda, كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ ، وَاسْتَمَعَ الإِذْنَ مَتَى يُؤْمَرُ بِالنَّفْخِ فَيَنْفُخُ » فَكَأَنَّ ذلِكَ ثَقُلَ عَلى أَصْحَابِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم فقالَ لَهُمْ : « قُولُوا: حَسْبُنَا اللَّه وَنِعْمَ الْوكِيلُ "Bagaimana saya bisa bersenang-senang sedangkan sang peniup sangkakala telah memasukkan sangkakala ke dalam mulutnya dan menunggu izin kapan ia diperintah untuk meniupnya?" Maka hal itu memberatkan para sahabat Rasulullah ﷺ , maka beliau berkata kepada mereka, "Ucapkanlah, 'Hasbunallah Wani'mal Wakil (cukupkanlah Allah bagi kami dan Dialah sebaik-baik pelindung)'." (HR. at-Tirmidzi, beliau berkata, "Hadits hasan.")

Bismillah,2102. KALA MANUSIA TIDAK TERTARIK SATU SAMA LAIN Riyaadhush ShaalihiinBab 50 | Takut (Kepada Allah)Hadits ke-416 | Hadits Aisyah -radhiallahu ‘anhaDari Aisyah -radhiallahu ‘anha beliau berkata, saya mendengar Rasulullah -shalallahu alahi wasalam bersabda,يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُراةً غُرْلاً » قُلْتُ : يا رسول اللَّه الرِّجَالُ وَالنِّسَاءُ جَمِيعاً يَنْظُرُ بَعْضُهُمْ إِلى بَعْضٍ ،؟ قال : « يا عَائِشَةُ الأَمرُ أَشَدُّ من أَنْ يُهِمَّهُم ذلكَ ."Manusia akan dibangkitkan pada Hari Kiamat dalam keadaan tanpa alas kaki, telanjang bulat, dan tanpa dikhitan." Saya bertanya,"Wahai Rasulullah, laki-laki dan perempuan semuanya, sebagian mereka akan melihat kepada sebagian yang lain?" Beliau menjawab, "Wahai Aisyah, keadaan lebih berat daripada memperhatikan hal tersebut."Dalam satu riwayat,الأَمْرُ أَهَمُّ مِن أَن يَنْظُرَ بَعضُهُمْ إِلى بَعْضٍ بضَمِّ الغَيْنِ"Urusannya lebih serius sehingga sebagian dari mereka tak terpikirkan untuk melihat kepada yang lain." Muttafaq alaih.غُرْلاً dengan ghain bertitik, yakni, belum disunat.

Bismillah,2101. KAIDAH BERANGKAT DI AWAL MALAMRiyaadhus ShaalihiinBab 50 | Takut (kepada Allah)Hadits ke-415 | Hadits Abu Hurairah Radhiallahu 'anhuDari Abu Hurairah Radhiallahu 'anhu beliau berkata, Rasulullah ﷺ bersabda.مَنْ خَافَ أَدْلَجَ، وَمَنْ أَدْلَجَ بَلَغَ المَنْزِلَ. أَلا إنَّ سِلْعَةَ الله غَالِيَةٌ، أَلا إنَّ سِلْعَةَ اللهِ الجَنَّةُ"Siapa yang takut, maka dia berangkat di awal malam, dan siapa yang berangkat di awal malam, maka dia sampai rumah. Ingatlah sesungguhnya barang dagangan Allah itu mahal, ingatlah barang dagangan Allah itu adalah surga." (HR. at-Tirmidzi, beliau berkata, Hadits hasan)

Bismillah,Riyaadhush ShaalihiinBab 50 | Takut (Kepada Allah)Hadits ke-416 | Hadits Aisyah -radhiallahu ‘anhaDari Aisyah -radhiallahu ‘anha beliau berkata, saya mendengar Rasulullah -shalallahu alahi wasalam bersabda,يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُراةً غُرْلاً » قُلْتُ : يا رسول اللَّه الرِّجَالُ وَالنِّسَاءُ جَمِيعاً يَنْظُرُ بَعْضُهُمْ إِلى بَعْضٍ ،؟ قال : « يا عَائِشَةُ الأَمرُ أَشَدُّ من أَنْ يُهِمَّهُم ذلكَ ."Manusia akan dibangkitkan pada Hari Kiamat dalam keadaan tanpa alas kaki, telanjang bulat, dan tanpa dikhitan." Saya bertanya,"Wahai Rasulullah, laki-laki dan perempuan semuanya, sebagian mereka akan melihat kepada sebagian yang lain?" Beliau menjawab, "Wahai Aisyah, keadaan lebih berat daripada memperhatikan hal tersebut."Dalam satu riwayat,الأَمْرُ أَهَمُّ مِن أَن يَنْظُرَ بَعضُهُمْ إِلى بَعْضٍ بضَمِّ الغَيْنِ"Urusannya lebih serius sehingga sebagian dari mereka tak terpikirkan untuk melihat kepada yang lain." Muttafaq alaih.غُرْلاً dengan ghain bertitik, yakni, belum disunat.

Bismillah,2091. IKUTI POLA FISIK TERBAIKRiyaadhush ShaalihiinBab 50 | Hadits ke-412Hadits Abu Barzah Nadhlah bin Ubaid Al-Aslami -Radhiallahu anhuDari Abu Barzah Nadhlah bin Ubaid al-Aslami Radhiallahu 'anhu, beliau berkata, Rasulullah ﷺ bersabda,لا تَزُولُ قَدمَا عبْدٍ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَ أَفْنَاهُ ، وَعَنْ عِلْمِهِ فِيم فَعَلَ فِيهِ ، وعَنْ مالِهِ منْ أَيْنَ اكْتَسبهُ ، وَفِيمَ أَنْفَقَهُ ، وَعَن جِسْمِهِ فِيمَ أَبْلاهُ » رواه الترمذي وقال : حديث حسن صحيح ."Tidak akan beranjak kedua telapak kaki hamba pada Hari Kiamat sehingga dia ditanya tentang umurnya, untuk apa dia dihabiskan, tentang ilmunya dalam apa dia amalkan, tentang hartanya dari mana dia mendapatkannya dan untuk apa dia belanjakan, dan tentang badannya dalam hal apa ia gunakan hingga usang (tua)." (HR. at-Tirmidzi, dan beliau berkata, "Hadits hasan shahih")

Bismillah,2092. TAPI AKU MERASA BERATRiyaadhush ShaalihiinBab 50 | Hadits ke-412Hadits Abu Barzah Nadhlah bin Ubaid Al-Aslami -Radhiallahu anhuDari Abu Barzah Nadhlah bin Ubaid al-Aslami Radhiallahu 'anhu, beliau berkata, Rasulullah ﷺ bersabda,لا تَزُولُ قَدمَا عبْدٍ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَ أَفْنَاهُ ، وَعَنْ عِلْمِهِ فِيم فَعَلَ فِيهِ ، وعَنْ مالِهِ منْ أَيْنَ اكْتَسبهُ ، وَفِيمَ أَنْفَقَهُ ، وَعَن جِسْمِهِ فِيمَ أَبْلاهُ » رواه الترمذي وقال : حديث حسن صحيح ."Tidak akan beranjak kedua telapak kaki hamba pada Hari Kiamat sehingga dia ditanya tentang umurnya, untuk apa dia dihabiskan, tentang ilmunya dalam apa dia amalkan, tentang hartanya dari mana dia mendapatkannya dan untuk apa dia belanjakan, dan tentang badannya dalam hal apa ia gunakan hingga usang (tua)." (HR. at-Tirmidzi, dan beliau berkata, "Hadits hasan shahih")

Bismillah,2089. BAGAIMANA KITA MENGGUNAKAN TUBUH KITA? Riyaadhush ShaalihiinBab 50 | Hadits ke-412Hadits Abu Barzah Nadhlah bin Ubaid Al-Aslami -Radhiallahu anhuDari Abu Barzah Nadhlah bin Ubaid al-Aslami Radhiallahu 'anhu, beliau berkata, Rasulullah ﷺ bersabda,لا تَزُولُ قَدمَا عبْدٍ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَ أَفْنَاهُ ، وَعَنْ عِلْمِهِ فِيم فَعَلَ فِيهِ ، وعَنْ مالِهِ منْ أَيْنَ اكْتَسبهُ ، وَفِيمَ أَنْفَقَهُ ، وَعَن جِسْمِهِ فِيمَ أَبْلاهُ » رواه الترمذي وقال : حديث حسن صحيح ."Tidak akan beranjak kedua telapak kaki hamba pada Hari Kiamat sehingga dia ditanya tentang umurnya, untuk apa dia dihabiskan, tentang ilmunya dalam apa dia amalkan, tentang hartanya dari mana dia mendapatkannya dan untuk apa dia belanjakan, dan tentang badannya dalam hal apa ia gunakan hingga usang (tua)." (HR. at-Tirmidzi, dan beliau berkata, "Hadits hasan shahih")

Bismillah,2090. MENJAGA FISIK = MENJAGA SARANA BERIBADAHRiyaadhush ShaalihiinBab 50 | Hadits ke-412Hadits Abu Barzah Nadhlah bin Ubaid Al-Aslami -Radhiallahu anhuDari Abu Barzah Nadhlah bin Ubaid al-Aslami Radhiallahu 'anhu, beliau berkata, Rasulullah ﷺ bersabda,لا تَزُولُ قَدمَا عبْدٍ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَ أَفْنَاهُ ، وَعَنْ عِلْمِهِ فِيم فَعَلَ فِيهِ ، وعَنْ مالِهِ منْ أَيْنَ اكْتَسبهُ ، وَفِيمَ أَنْفَقَهُ ، وَعَن جِسْمِهِ فِيمَ أَبْلاهُ » رواه الترمذي وقال : حديث حسن صحيح ."Tidak akan beranjak kedua telapak kaki hamba pada Hari Kiamat sehingga dia ditanya tentang umurnya, untuk apa dia dihabiskan, tentang ilmunya dalam apa dia amalkan, tentang hartanya dari mana dia mendapatkannya dan untuk apa dia belanjakan, dan tentang badannya dalam hal apa ia gunakan hingga usang (tua)." (HR. at-Tirmidzi, dan beliau berkata, "Hadits hasan shahih")

Bismillah,2085. SAAT AKU TAK BISA MELUPAKANYARiyaadhush ShaalihiinBab 50 | Hadits ke-412Hadits Abu Barzah Nadhlah bin Ubaid Al-Aslami -Radhiallahu anhuDari Abu Barzah Nadhlah bin Ubaid al-Aslami Radhiallahu 'anhu, beliau berkata, Rasulullah ﷺ bersabda,لا تَزُولُ قَدمَا عبْدٍ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَ أَفْنَاهُ ، وَعَنْ عِلْمِهِ فِيم فَعَلَ فِيهِ ، وعَنْ مالِهِ منْ أَيْنَ اكْتَسبهُ ، وَفِيمَ أَنْفَقَهُ ، وَعَن جِسْمِهِ فِيمَ أَبْلاهُ » رواه الترمذي وقال : حديث حسن صحيح ."Tidak akan beranjak kedua telapak kaki hamba pada Hari Kiamat sehingga dia ditanya tentang umurnya, untuk apa dia dihabiskan, tentang ilmunya dalam apa dia amalkan, tentang hartanya dari mana dia mendapatkannya dan untuk apa dia belanjakan, dan tentang badannya dalam hal apa ia gunakan hingga usang (tua)." (HR. at-Tirmidzi, dan beliau berkata, "Hadits hasan shahih")

Bismillah,2087. DUA SYARAT KEBERKAHAN HARTARiyaadhush ShaalihiinBab 50 | Hadits ke-412Hadits Abu Barzah Nadhlah bin Ubaid Al-Aslami -Radhiallahu anhuDari Abu Barzah Nadhlah bin Ubaid al-Aslami Radhiallahu 'anhu, beliau berkata, Rasulullah ﷺ bersabda,لا تَزُولُ قَدمَا عبْدٍ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَ أَفْنَاهُ ، وَعَنْ عِلْمِهِ فِيم فَعَلَ فِيهِ ، وعَنْ مالِهِ منْ أَيْنَ اكْتَسبهُ ، وَفِيمَ أَنْفَقَهُ ، وَعَن جِسْمِهِ فِيمَ أَبْلاهُ » رواه الترمذي وقال : حديث حسن صحيح ."Tidak akan beranjak kedua telapak kaki hamba pada Hari Kiamat sehingga dia ditanya tentang umurnya, untuk apa dia dihabiskan, tentang ilmunya dalam apa dia amalkan, tentang hartanya dari mana dia mendapatkannya dan untuk apa dia belanjakan, dan tentang badannya dalam hal apa ia gunakan hingga usang (tua)." (HR. at-Tirmidzi, dan beliau berkata, "Hadits hasan shahih")

Bismillah,2088. APAKAH KITA PUNYA JAWABAN? Riyaadhush ShaalihiinBab 50 | Hadits ke-412Hadits Abu Barzah Nadhlah bin Ubaid Al-Aslami -Radhiallahu anhuDari Abu Barzah Nadhlah bin Ubaid al-Aslami Radhiallahu 'anhu, beliau berkata, Rasulullah ﷺ bersabda,لا تَزُولُ قَدمَا عبْدٍ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَ أَفْنَاهُ ، وَعَنْ عِلْمِهِ فِيم فَعَلَ فِيهِ ، وعَنْ مالِهِ منْ أَيْنَ اكْتَسبهُ ، وَفِيمَ أَنْفَقَهُ ، وَعَن جِسْمِهِ فِيمَ أَبْلاهُ » رواه الترمذي وقال : حديث حسن صحيح ."Tidak akan beranjak kedua telapak kaki hamba pada Hari Kiamat sehingga dia ditanya tentang umurnya, untuk apa dia dihabiskan, tentang ilmunya dalam apa dia amalkan, tentang hartanya dari mana dia mendapatkannya dan untuk apa dia belanjakan, dan tentang badannya dalam hal apa ia gunakan hingga usang (tua)." (HR. at-Tirmidzi, dan beliau berkata, "Hadits hasan shahih")

Auto-generated transcript: Bismillah ar-Rahman ar-Rahim, Alhamdulillahi Rabbil ‘Alameen, wa salatu wa salamu ala ashrafil abiyai wal mursaleen, Muhammad wa Rasulullah ﷺ, Tasliman kathiran kathira. Fahamabadu, my brothers and sisters, we are looking at what I call my four truths. Time passes, liking does not matter. These are the two things we spoke about. Today I… Continue reading 4 Truths – #5

Auto-generated transcript: Bismillahirrahmanirrahim. Alhamdulillahi Rabbil ‘Alameen. Wa salatu wa salamu ala ash-sharifa l-anbiya wal-mursaleen, Muhammadin Rasulullah ﷺ, wa ala alihi wa sahbihi wa sallam. Tasliman kathiran kathiran. And after that, my brother and sister, Rasulullah ﷺ, when he came and announced Islam in Mecca, he created perhaps the biggest revolution of all time in the… Continue reading Live in the Dunya for the Aakhira

Auto-generated transcript: My brothers and sisters, we were talking about the ways of dealing with difficulties and living in times of stress. We talked about what Rasulullah ﷺ advised us and he said, do not say the word if. Whatever Allahﷻ decreed is what will happen. Whatever Allahﷻ decreed is the best that could happen.… Continue reading How to live in tough times – 5

We praise Allah for allowing us to experience and complete another Ramadan. And now that we've emerged from it, there's a question worth sitting with: what comes next?Imam Ibn Rajab al-Hanbali mentions that the pious predecessors would spend six months after Ramadan asking Allah to accept their deeds — and the remaining months begging Him to let them witness another one. That's the rhythm. Gratitude, then longing. Never stagnation.But the Qur'an gives us something even more precise than that rhythm. It gives us a transition.In Surah al-Baqarah, the discussion of Ramadan begins at ayah 183 — *kutiba alaykum al-siyam* — and runs through to ayah 187. Then, immediately, in ayah 189, Allah says:**يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ***They ask you about the crescent moons.*The companions asked Rasulullah ﷺ about the significance of the moon's phases — crescent to full, waning and returning. Allah answered that the moon exists so that humanity can track time. So we know when a month begins and when it ends. (I understand this topic is sensitive in Perth. We'll leave that there.)But then, immediately, Allah connects this to Hajj. “Qul hiya mawaqitu li al-nas wa al-hajj.” The crescents are time-markers for people — and for Hajj.The transition is beautiful. One act of worship ends. The next one begins. No gap. No off-season. The life of a believer is simply moving from one ibadah to the next. The same Lord we worshipped in Ramadan is the same Lord who governs every moment outside of it. Ramadan ending doesn't mean the haram becomes negotiable again, or the wajib becomes optional. We have a new aim now.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.-----Now, not everyone can perform Hajj. It's a mathematical impossibility. Two billion Muslims, roughly two million pilgrimage spots per year — the number has been reduced since COVID. Do the maths. It would take something like 700 years before every Muslim alive today gets a turn. That's why Hajj is the only pillar where Allah specifies man istata'a ilayhi sabila — for those who are able. Ability is a condition.But the mindset still applies. The transition from one ibadah to the next is for everyone.-----There are so many dimensions to Hajj worth unpacking. But I want to focus on one moment — a snapshot — from the stoning at the Jamarat.The backstory is Sayyidina Ibrahim عليه السلام. He was commanded by Allah, through a dream, to sacrifice his only son at that time, Isma'il. And when he told his son — and Allah recorded this exchange in the Qur'an — Isma'il responded with full submission: *ifʿal mā tu'mar* — do as you have been commanded. You will find me among the patient.But Isma'il set conditions. He said: don't do it in Makkah, because if I scream, my mother will hear and it will break her heart. And make sure the blade is sharp so it's quick.(Side note to the sons in the room: if your father knocks on your door and says he saw a dream about slaughtering you — dial 000. These days, the worst our fathers do is say, “Son, wake up for Fajr.” And even that's a struggle.)Father and son walked about five or six kilometres from Makkah to Mina. And at each of the three stations along the way, Iblis appeared. He whispered. He cast doubt. He said: *You've done enough. You built the Ka'bah. You migrated from Iraq to Jerusalem to Makkah. You've sacrificed so much already. Why this? Just say no.*At each station, Ibrahim took seven pebbles, threw them in the direction of Iblis — *Allahu Akbar* — and moved on.After the third station, Iblis left and never came back.Falamma aslama wa tallahu li al-jabin. When both of them submitted fully — the father resolute, the son's forehead on the stone — Allah called out. The test was fulfilled. A great sacrifice was sent in Isma'il's place.-----Thousands of years later, during the Hajj of the Prophet ﷺ — Hajjat al-Wada' — as he was riding his camel towards the Jamarat, he told Sayyidina Abdullah ibn Abbas: get me some pebbles.Ibn Abbas picked up pebbles about the size you could flick between your thumb and index finger. Our scholars later said: about the size of a chickpea.Rasulullah ﷺ took them and said: yes, get more of this size.And then he addressed the community. He said:**يَا أَيُّهَا النَّاسُ، إِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ***O people, beware of extremism in religion. For nations before you were destroyed because of extremism in religion.*Think about that. This is a moment about picking up a rock. A small, mundane, physical act. But Rasulullah ﷺ saw the teaching opportunity and seized it.Because it's easy to go overboard here. You're reliving what Ibrahim went through. You're stoning Iblis. A chickpea-sized pebble? That's not going to cut it. You want to find the nearest cricket club, practice your bowling, and make sure Iblis doesn't come back next year.But no. The Prophet ﷺ said: this is the size. Not too big — you're not hurling rocks. Not too small — you're not flicking grains of rice. Just right. The balance.-----So where do we draw the line on extremism?I was speaking to some of the high school students at Qaswa about the practices of our predecessors in Ramadan. Imam al-Shafi'i would complete two full readings of the Qur'an every day during Ramadan — one in the day, one at night. That's sixty khatam in one month.The students said: that's extreme, isn't it?I said: well, how do you define extreme?Let's pull out our phones. Check the screen time. How many hours on TikTok? How many on Instagram? People are clocking seven, eight, ten hours a day staring at a screen.Now imagine we could transport Imam al-Shafi'i into 2026. We tell him: Muslims today stare at a glowing rectangle for ten hours a day, getting no benefit, and it's actually harming them.He would say: that's extremely stupid, isn't it?So who defines what's extreme? Rasulullah ﷺ does. Because he is the most balanced of humanity. The mark of this Ummah, as Allah describes it in the Qur'an: ummatan wasata — a balanced nation.When three companions each decided to push further — one would pray all night and never sleep, one would fast every day and never break it, one would worship and never marry — the Prophet ﷺ said: I am the one with the most taqwa among you. Yet I pray and I sleep. I fast and I break my fast. I worship and I marry. This is my sunnah. Whoever turns away from my sunnah is not from me.Everything has a right. Your body has a right — good nutrition, good rest. Your family has a right. Allah has a right over you in worship. Giving every aspect its due — that's balance.-----Let me sketch a few dimensions of this balance.Balance in belief. Islam respects both revelation and reason. We believe because Allah told us to believe — in Him, in the angels, in the books, in the prophets, in the Last Day, in qadar. These are revelatory matters.But our tradition also respects the intellect. Look at how Ibrahim عليه السلام argued with his people in Surah al-An'am. He didn't just say: stop worshipping your idols because Allah says so. He engaged their logic. Idols you carved with your own hands — you made them, and now you bow to them? They don't speak, don't benefit you, don't harm you. Why?And then the stars. He observed the kawkab — a beautiful star — and said sarcastically: this is my lord? But when it set, he said: I don't love things that disappear. God can't be present at some times and absent at others. I need God every moment.Then the moon appeared, full and bright. He said: this is my lord? But when it set, he said: *if my Lord had not guided me, I would certainly be among those who are astray.*Notice the shift. In the first argument, Ibrahim used pure logic — God can't appear and disappear. But in the second, he acknowledged that arriving at the worship of Allah requires revelation. Intellect can deny what is not God. But to know who God is, you need guidance.Imam al-Ghazali captured this beautifully. He said: revelation is like the sun, and reason is like eyesight. Without the sun, there's nothing to see. But without eyesight, you can't appreciate the light. Both together — that's how you see.If you rely only on revelation, your faith works fine within a Muslim bubble. The moment it's challenged from outside, it crumbles. If you rely only on reason, you can conclude that God must exist — but you'll never arrive at which God, or how to worship Him. Both, hand in hand. Ummatan wasata.Balance in practice. There are people so focused on the physicality of worship — how to raise the hands, where to place them, how to stand — that they forget the deeper purpose. Prayer isn't calisthenics. When Allah says aqim al-salah li dhikri — establish prayer to remember Me — He's pointing to something beyond movement.Every act of worship in Islam is meant to produce beautiful character. The Prophet ﷺ said: I was only sent to perfect noble character. If the more religious we become, the harsher our behaviour gets — something is broken. The balance is off.Allah tells us that prayer prevents shamelessness and evil. Yet we see people who pray, and in the same breath they double-park on someone without a care. The same tongue that recites Qur'an goes on to slander. The same hands that move in salah take what doesn't belong to them.How? Because the spiritual dimension was missing. If you truly stood before Allah in prayer — before the Creator of the heavens and the earth and everything in between — there has to be an after-effect. If you get called to the CEO's office and told off, you'll behave well for at least a few days. Now multiply that. You stood before the Lord of all worlds. You spoke to Him. Surely the effect lingers.And just as it starts to fade — Dhuhr arrives. Then before it fades again — Asr. Then Maghrib. Then Isha. Then sleep, then Fajr. The cycle continues. This is why prayer stops you from evil. You keep checking in with Allah. You keep reporting back.But strip away the spiritual dimension, focus only on the mechanics, and it loses its purpose.On the other hand, there are people who say: my heart is good, I don't need to pray. As long as I'm kind, the rituals are for other people. But then — who are you actually worshipping? If you abandon what Allah prescribed and follow only your own moral compass, you're worshipping your own nafs.-----This is the lesson of the chickpea.One nation before us fell into extremism through legalism — everything became so complicated that they abandoned practice altogether. Another fell through spiritualism — everything was about love, no boundaries, no halal or haram, just accept and you're saved. The religion dissolved. Nothing was left.Islam sits in the middle. As Imam al-Ghazali said: khayru al-umur awsatuha — the best of affairs is the middle path.The Prophet ﷺ reminded us, standing at the Jamarat, pebbles in hand: don't fall into extremism. The size of a chickpea. Not too much. Not too little. Just right.May Allah protect us from extremism in religion. May He grant us the strength to live by the Sunnah — balanced in every dimension, following our Prophet ﷺ externally and internally. Thanks for reading Grounded! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.grounded.day/subscribe

https://youtu.be/2DJs81Dc53A Auto-generated transcript: I am in the Masjid which is in Uhud. Approximately where I am standing. Maybe a little bit more towards that side. Now between that mountain of Uhud, you can see here, there is this small hillock. Now that is the hillock on which Rasulullahﷺ had posted archers. And he told them,… Continue reading Mountain of Uhud

Auto-generated transcript: Bismillahir Rahmanir Rahim. Alhamdulillahi Rabbil Alameen. Wassalatu wassalamu ala ashrafil anbiya wal mursaleen. Muhammadur Rasulullah ﷺ. Tasliman kathiran kathiran. Faham abadu. My brothers and sisters, we make etikaf to find Laylatul Qadr. And the Rasulullah ﷺ told us that Laylatul Qadr is one of the odd nights out of the last ten nights… Continue reading Ramadan Reminders 2026 – Day 23

Auto-generated transcript: Bismillah, walhamdulillah, wassalatu wassalamu ala rasulillah ﷺ, wa abad. My brothers and sisters, we are coming to the close of the month. I’tikaf is a sunnat of Rasulullah ﷺ. He used to do I’tikaf the last ten nights of Ramadan al-Kareem. He would seclude himself in the masjid and he would make I’tikaf.… Continue reading Ramadan Reminders 2026 – Day 22

Auto-generated transcript: Bismillahir Rahmanir Rahim. As beautiful as you want, it is up to us. Rasulullah ﷺ said, Abu Huraira ﷲ reported in a hadith in Bukhari, he said the five daily prayers and from one Friday prayer to the next and from Ramadan to another Ramadan are expiation for sins committed in between provided… Continue reading Ramadan Reminders 2026 – Day 16

Auto-generated transcript: Bismillah walhamdulillah wassalatu wassalamu ala rasulillah ﷲ wa ba’d. My brothers and sisters, we have this beautiful hadith narrated by Abu Huraira ﷲ, which is in Bukhari and Muslim, where he said: Rasulullah ﷲ reported, “Man sama ramadana imanan wa ihtisaban.” The person whoever fasts during the month of Ramadan out of sincere… Continue reading Ramadan Reminders 2026 – Day 17

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comA Ramadan Halftime Check-InBefore we dive into today's ayat, I want to take a moment to remind myself and all of you — today marks the 15th of Ramadan. We are at the halfway mark of this blessed month.It's time to pause and reflect on our first half. How has it been? Have we been building momentum? Because here's the thing — it is no longer time to warm up. We should already be warmed up by now. We are gearing up and preparing ourselves to hunt for the greatest night of the year: Laylatul Qadr, the Night of Power, which will fall on one of the odd nights in the last ten nights of Ramadan.So let's make sure our ibadah is increasing every single night — our Quran recitation, our prayers, our charity, our kindness to family, friends, and neighbours. Everything must now be on an upward trajectory so that when the last ten nights arrive, we are ready to go all out. We're hunting for a night that is greater than a thousand months. Let's not miss it.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Where We Left OffLast week, we explored how Allah was preparing Rasulullah ﷺ for the enormous mission ahead. The Prophet was troubled by the verbal abuse and humiliation inflicted on him and his followers by the Quraysh. And what was Allah's prescription? Stand up at night. Pray. Recite the Quran. Make dhikr — mention the name of your Lord.This is how we find the strength to face every challenge in life, especially the challenge of becoming and remaining a good Muslim. The more we connect with the Quran, the more we connect with Allah, and the more everything else becomes easier.Allah then told Rasulullah ﷺ to take Him as a Wakil — the One who looks after all your affairs. When you have Allah as your Wakil, you do a little and things become a lot easier. Then Allah turned directly to the Quraysh and warned them of chains, choking food, and a burning fire.Now we come to a new passage where Allah expands the audience. He is still addressing the Quraysh, but He is also speaking to every single one of us.A Messenger as Witness — For Us or Against UsAllah says: “Indeed, We have sent to you a messenger as a witness over you.”Think about that for a moment. Rasulullah ﷺ is going to stand on the Day of Judgement as a witness. The question is — will he be a witness for us, or against us?If he testifies for us, that means shafa'ah — intercession. He will stand before Allah and say: “Ya Allah, this person is from my ummah. They followed my teaching, they followed my sunnah, they tried their very best.” He will intercede on our behalf, asking Allah to forgive our sins and tip the scales in our favour.But he could also testify against us. And Allah has already recorded in the Quran what that looks like. On the Day of Judgement, Rasulullah ﷺ will say: “O my Lord, my people — they received this Quran and just put it aside.” They chose to ignore it. Chose not to put it into practice. Chose not to be guided by it.That is a terrifying thought. If the Prophet ﷺ — Habibullah, the beloved of Allah — testifies against us, who is going to stand up to defend us? Who would dare?

Auto-generated transcript: Bismillah, walhamdulillah, wassalatu wassalamu ala rasulullah ﷺ wa baad. My brothers and sisters, Ramadan al-Kareem came as a boot camp to revamp our lives, to improve our akhlaaq. Now see what Rasulullah ﷺ says about this issue of akhlaaq. Now Ramadan comes and Allah ﷻ does not only level the playing field, but… Continue reading Ramadan Reminders 2026 – Day 11

Auto-generated transcript: Alhamdulillah, we do and if we don’t we should recite Surat Al-Kahf every Friday and this is from the Hikayat and the Nasihah of Rasulullah and among the benefits of that is that Rasulullah said the one who recites Surat Al-Kahf on every Friday will be protected from the Dajjal. We have the… Continue reading Deen is action

Send us comments, suggestions and ideas here! In this week's episode we cross ourselves with hot-dog water and prepare to draw a circle of wisdom around a religious archetype that has haunted our collective imaginations for over a millenea; THE ANTICHRIST! Join us as we explore the entire story of the Antichrist using the Old Testament, The New Testament, the Quran and Tucker Carlson interviews as our source for revealing The Idol Shephard who is destined to vanquish the Saints, roll out the Mark of the Beast and prepare to do battle with none other than Jesus Christ himself. In the free side of the show we discuss the epistles of John, the vision of Daniel and what it all has to do with a Seleucid tyrant king named Antiochus the 4th. Warning: it gets pretty graphic. In the extended side of the show we discuss the Kingdom of Edom, the Satanic Angel Samael, the Gematria of Little Horn, a bit of alchemy, a bit of ancient Egypt a brief eschatological timeline of exactly how you're screwed and finally the Islamic version of the Antichrist known as the Djal. If you listen to this entire episode you're probably going to get offended. Thank you and enjoy the show! In this week's unholy episode we discuss:The Antichrist of Conrad FlynnBiblical Origins in John The Story of Daniel and Little HornThe Bloody Campaign of Antiochus Epiphanes GymnasiumThe Maccabean Revolt Biblical PsyopsIn the extended show available at www.patreon.com/TheWholeRabbit we go way further and discuss:How Jesus is Actually the Antichrist? What? The Gematria of Little HornThe Antichrist Demon of the GoetiaEschatological Timeline of the Tribulation Period The Mark of The BeastAl-Dajjal& and other things I'm afraid to put in writing… This week's episode was written by Luke Madrid (red), Heka Astra (purple), Chillz (light blue) with various commentaries and quotes by Mari Sama and Tim Hacker! For more of Tim's great content make sure to check out www.CrypticChronicles.com Music By Spirit Travel Plaza:https://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoSources:Shofar Meaning:https://www.oneforisrael.org/the-meaning-of-the-shofar/Antiochus IV Epiphanes:https://en.wikipedia.org/wiki/Antiochus_IV_EpiphanesDajjal:https://en.wikipedia.org/wiki/Al-Masih_ad-Dajjal#:~:text=Rasulullah%20also%20stated%20that%20the,described%20in%20the%20%E1%B8%A5ad%C4%ABth%20literature.Christian Hebrew Horn:https://biblehub.com/hebrew/7162.htmhttps://biblehub.com/lexicon/daniel/7-8.htmhttps://biblehub.com/hebrew/2191.htmDjallhttps://en.wikipedia.org/wiki/Al-Masih_ad-Dajjal#:~:text=Rasulullah%20also%20stated%20that%20thSupport the show

Auto-generated transcript: As-salamu alaykum wa rahmatullahi wa barakatuh. As-salamu alaykum wa rahmatullahi wa barakatuh. As-salamu alaykum wa rahmatullahi wa barakatuh. As-salamu alaykum wa rahmatullahi wa barakatuh. This ayah was so heavy on the Sahaba, that they went to Rasulullah s.a.w. with a ma’ruza. They went to him with a petition, and they said, Ya Rasulullah… Continue reading Be a slave – 4

Auto-generated transcript: I want to draw your attention to this word as the highest form of honouring Rasulullah. Because he said in Surah Al-Isra’ Surah Al-Isra’ If you take this ayah, Allah said, His Abdihi, His Abdi. Now there is no, even though, as I said yesterday, if Allah had said, The meaning is conveyed,… Continue reading Be a slave – 2