Podcasts about rasulullah

Auto-generated transcript: Bismillah, walhamdulillah, wassalatu wassalamu ala rasulillah, wa ala alihi wa sahbihi wa man wala. And the Prophet sallallahu alayhi wa sallam taught us that any gathering in which Allah subhanahu wa ta’ala is not mentioned and in which salutations, salat and salam are not sent on Rasulullah sallallahu alayhi wa sallam will be… Continue reading Fulfill your purpose

Assalamu alaikum warahmatullahi wabarakatuh.Rasulullah ﷺ began looking for a new base for Islam because of the intense persecution Muslims faced in Makkah. In the 10th year of prophethood, his uncle Abu Talib — the leader of Banu Hashim, the Prophet's tribe — passed away. At that time, Makkah had no judicial system: your safety depended entirely on your tribal protection. As long as your tribe protected you, no one would harm you because your tribe could avenge any harm done.When Abu Talib passed away, leadership of Banu Hashim went to Abu Lahab, who refused to protect the Prophet ﷺ. With no protection, the Prophet's life was in danger. He went to Ta'if, hoping for refuge, but the people of Ta'if rejected him. He returned to Makkah with nowhere to turn, rejected by the people on earth.So, in the 11th year of prophethood, he adopted a new strategy: during Hajj, he would go to Mina, where tribes from all over Arabia camped in tents for three or four nights. He approached them one by one, seeking a tribe that would accept Islam and provide protection.First, he approached Banu Kindah — a once-powerful tribe that had lost its influence. The Prophet saw an opportunity for Kindah to regain prominence through Islam. Kindah, however, saw it only as a political opportunity: they told the Prophet they'd support him if leadership would pass to them after his death. The Prophet ﷺ refused, saying power belongs to Allah, who grants it to whomever He wills.He then approached Banu Shaiban ibn Tha'labah. Sayyidina Abu Bakr described them as the most virtuous and intelligent tribe in Arabia. The Prophet invited them to Islam and to become a new base for Muslims. But Banu Shaiban were bound by treaties with Rome and Persia, which they feared breaking if they supported the Prophet. They asked him to give them more time. The Prophet left, having been rejected again.On his way out, he met six men — not from a large or powerful tribe, but from the Khazraj. When the Prophet asked, “Who are you?” they replied, “We are Khazraj.” The Prophet ﷺ confirmed, “Khazraj living among the Jews?” They answered yes. Unlike the powerful tribes, these six men listened attentively to the Prophet's message. They didn't accept Islam immediately but were intrigued, promising to meet him the following year.They returned to Yathrib (Medina's old name) and shared the Prophet's message with their families. The next year, 12 people from Yathrib came to pledge allegiance to the Prophet ﷺ and accepted Islam. They asked the Prophet to send a teacher, and he sent Sayyidina Mus'ab ibn Umair, who led the first da'wah mission in Yathrib.The following year, in the 13th year of prophethood, 75 people from Yathrib came to pledge allegiance to the Prophet ﷺ — most from Khazraj, some from Aus. During the pledge, someone among them said: “How can we live safely in Medina while our Prophet remains oppressed in Makkah?” They invited the Prophet ﷺ to migrate. And the rest, as we say, is history: the Prophet ﷺ began encouraging companions to migrate, and eventually, Allah granted him permission to migrate himself.My dear brothers, this story teaches us powerful lessons:First, never underestimate small numbers. When building community strength, it's logical to seek powerful allies — and we should. But never forget the power of quality over quantity. The Prophet approached the mighty Kindah and wise Shaiban but didn't dismiss the small group of six sincere Khazraj. As we build our community, don't neglect people who may not seem influential today but are sincere seekers of truth.Second, community building requires cohesive teamwork across all segments of society. During the hijrah, the Prophet ﷺ worked with:* Sayyidina Abu Bakr, representing the elders.* Youth like Abdullah ibn Abu Bakr, who delivered food.* Sayyidatuna Asma bint Abu Bakr, a young woman who gathered intelligence.* Sayyidina Ali, a young man who risked his life sleeping in the Prophet's bed.* Abdullah ibn Urayqid, a skilled non-Muslim guide who honored his trust with the Prophet.The hijrah shows that everyone — elders, youth, men, women, Muslims, and even trustworthy non-Muslims — can contribute meaningfully to a cause. We cannot afford divisions: elders must not hoard power, and youth should not sit on the sidelines criticising. Both must collaborate.Third, when the Prophet ﷺ reached Medina, the first thing he built wasn't his own house — it was a masjid. After the masjid, he demarcated an area for a market. These two pillars — spiritual strength and economic strength — must go hand in hand.Our masajid should be open, welcoming, and function as community hubs. They should host worship, education, and community activities. But we must also build our economic strength: as a minority community, politicians won't listen to us because of our numbers, so we need economic power. This requires pooling our diverse talents — from money to skills — to establish projects that empower our community.In summary, here are the three key lessons from the hijrah:* Never underestimate the potential of small, sincere groups — success doesn't rely solely on numbers.* Build cohesive communities by involving people of all backgrounds, ages, genders, and talents.* Prioritise both spiritual and economic strength; they are inseparable for a thriving community.أقول قولي هذا وأستغفر الله لي ولكم. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

https://editorayerrahi.com.ar/productos/la-alquimia-de-la-felicidad-tomo-4/¿Qué es tawba? (arrepentimiento)Hz. ‘Ali (ra) un día se encontró con un árabe en la mezquita, y éste estaba con sus brazos abiertos diciendo: “¡Astaghfirullah, Astaghfirullah, Astaghfirullah!”, como muchos de ustedes en sus tasbih diarios, cuando deben hacer cierto número de istighfar.Si uno dice: “¡Oh señor perdóname!”, solamente con la boca, entonces la boca está mintiendo, porque el resto no confirma esto que está diciendo.Así pues el hombre le pidió a Hz. ‘Ali (ra): “Ya, ‘Ali ¿Qué debo hacer para que esto que pido sea verdadero?” Hz. ‘Ali (ra) le dijo: “Yo te enseñaré. Primero que nada, cuando dices ‘Señor perdóname', debes nombrar el motivo por el que te estás arrepintiendo, aunque Tu Señor lo sabe muy bien”.Pero para darse cuenta de lo que uno hizo mal debe saber que está bien y qué está mal, es decir que uno debe darse cuenta, estar consciente de lo que está haciendo. Pero si uno está dormido e inconsciente, y no tiene el ‘ilm para saber lo que está mal y lo que está bien, uno solamente está hablando con la lengua, diciendo: “¡Oh señor perdóname!” Uno debe incluir en el arrepentimiento de qué es lo que uno se está arrepintiendo.En segundo lugar, uno debe al mismo tiempo, tener la intención, de allí en adelante, de no volver a cometer nunca más el pecado por el cual se está arrepintiendo. ¿Pero ustedes saben cuán a menudo nos damos cuenta de que hemos hecho algo mal, le hemos pedido a Allah (swt) que nos perdone, y los hacemos de nuevo?¡Ya Rab, despiértanos de este estado de inconsciencia, Ya Rab, haznos estar atentos, despiértanos de este estado de inconsciencia, Ya Rab, aparta nuestros corazones del amor de este mundo. Tú dices que no te contienen los dieciocho mil universos que has creado, pero dices que sí te contiene el corazón de Tu amado creyente. Ya Rab, perdónanos, ayúdanos a limpiar nuestros corazones. Ya Rab, nos has dado el honor de crearnos bajo la forma de seres humanos, y has enseñado a nuestro padre Adam (as) los divinos nombres que tenemos en nosotros mismos. Ia Rab, haznos amar a Rasulullah (saws) que nos has dado como un ejemplo. Ya Rab, perdónanos. Ya Rab, aumenta nuestro amor por Ti, aumenta nuestro amor por aquel que Tú más amaste, Hz. Muhammad (saws), Ya Rab, aumenta nuestro amor entre nosotros y une a la Ummah de Muhammad (saws). Tú dices que amas a los que se aman por Ti, haz que nos amemos el uno al otro por Ti! Al- Fatiha.El verdadero significado de la alquimia, el de la metamorfosis interior del ser humano, una tarea ardua y compleja. El sufismo como camino para alcanzar este proceso de purificación y transformación tanto interna como exterior. Un arduo combate que se libra en el interior del ser humano para recibir la gnosis y el Amor Divino. Para quienes creen que la felicidad está en la riqueza material, la promesa de la alquimia, la transformación del metal innoble en oro, ha sido durante siglos un El Dorado cargado de misterio y leyenda. Este libro habla del verdadero significado de la alquimia, el de la metamorfosis interior del ser humano, una tarea ardua y compleja que la Kimiya – esa filosofía y mística operativa que Europa recibió del oriente musulmán – esconde tras sus trabajos, operaciones y símbolos. Para el Imam Al-Gazzali, esa alquimia es el camino del sufismo, al que dedicó los últimos y más prolíficos años de su vida. El interés por Al-Gazzali, tanto en occidente como en el mundo islámico, no ha cesado en la época modernaa. Su rigor y sinceridad intelectual, unidas a una profunda espiritualidad, han trascendido los marcos culturales y temporales. Y a esto ha contribuído mucho su pluma, habilísima a la hora de ilustrar las enseñanzas con alegorías y argumentos originales. Célebre en su época en las dos orillas del mundo, lo sigue siendo hoy a nueve siglos de distancia.------------------------#algazzali #psicologíayespiritualidad #despertarespiritual

Wasiat Jibril Kepada Rasulullah adalah kajian Islam ilmiah yang disampaikan oleh Ustadz Abu Yahya Badrusalam, Lc. pada Ahad, 19 Dzulhijjah 1446 H / Ahad, 15 Juni 2025 M. Kajian Tentang Wasiat Jibril Kepada Rasulullah Rasulullah Shallallahu ‘Alaihi wa Sallam bersabda: أتاني جبريلُ ، فقال : يا محمدُ عِشْ ما شئتَ فإنك ميِّتٌ ، وأحبِبْ ما […] Tulisan Wasiat Jibril Kepada Rasulullah ditampilkan di Radio Rodja 756 AM.

Bismillah,1754. LARANGAN MENGUSIR ORANG-ORANG SHALIHRiyaadhus ShaalihiinBab 48 | Peringatan agar tidak menyakiti orang shalih, orang lemah, & orang fakirHadits ke-265 | Hadits Sa'ad bin Abi Waqqash Radhiallahu ‘anhuDari Sa'ad bin Abi Waqqash Radhiallahu ‘anhu, beliau berkata,عن سعد بن أَبي وَقَّاص رضي اللَّه عنه قال : كُنَّا مَعَ النَّبِيِّ صَلّى اللهُ عَلَيْهِ وسَلَّم سِتَّةَ نفَر ، فقال المُشْرِكُونَ للنَّبِيِّ صَلّى اللهُ عَلَيْهِ وسَلَّم : اطْرُدْ هُؤُلاءِ لا يَجْتَرِئُون عليْنا ، وكُنْتُ أَنا وابْنُ مسْعُودٍ ورجُل مِنْ هُذَيْلِ وبِلال ورجلانِ لَستُ أُسمِّيهِما ، فَوقَعَ في نَفْسِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ما شاءَ اللَّه أَن يقعَ فحدث نفْسهُ ، فأَنْزَلَ اللَّهُ تعالى : { ولا تَطْرُدِ الَّذِينَ يَدْعُون رَبَّهُمْ بالْغَداةِ والعَشِيِّ يُريدُونَ وجْهَهُ } [ الأنعام : 52 ] رواه مسلم."Kami pernah bersama Nabi ﷺ sebanyak enam orang, maka orang-orang musyrik berkata kepada Nabi ﷺ 'Usirlah mereka agar mereka tidak bersikap lancang terhadap kami.' Enam orang itu adalah saya, Ibnu Mas'ud, seorang laki-laki dari Hudzail, Bilal, dan dua orang lagi yang tidak bisa saya sebutkan namanya, maka terbetiklah di hati Rasulullah ﷺ apa yang Allah kehendaki, lalu beliau berkata di dalam hatinya, maka Allah Subhanahu wa Ta'ala "- menurunkan ayat, ‘Janganlah engkau mengusir orang-orang yang menyeru Rabbnya pada pagi dan petang hari, mereka mengharapkan keridhaan-Nya.' (Al-An'am: 52)." (HR. Muslim)

Bismillah,1755. UJIAN BAGI YANG KAYA & YANG MISKINRiyaadhus ShaalihiinBab 48 | Peringatan agar tidak menyakiti orang shalih, orang lemah, & orang fakirHadits ke-265 | Hadits Sa'ad bin Abi Waqqash Radhiallahu ‘anhuDari Sa'ad bin Abi Waqqash Radhiallahu ‘anhu, beliau berkata,عن سعد بن أَبي وَقَّاص رضي اللَّه عنه قال : كُنَّا مَعَ النَّبِيِّ صَلّى اللهُ عَلَيْهِ وسَلَّم سِتَّةَ نفَر ، فقال المُشْرِكُونَ للنَّبِيِّ صَلّى اللهُ عَلَيْهِ وسَلَّم : اطْرُدْ هُؤُلاءِ لا يَجْتَرِئُون عليْنا ، وكُنْتُ أَنا وابْنُ مسْعُودٍ ورجُل مِنْ هُذَيْلِ وبِلال ورجلانِ لَستُ أُسمِّيهِما ، فَوقَعَ في نَفْسِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ما شاءَ اللَّه أَن يقعَ فحدث نفْسهُ ، فأَنْزَلَ اللَّهُ تعالى : { ولا تَطْرُدِ الَّذِينَ يَدْعُون رَبَّهُمْ بالْغَداةِ والعَشِيِّ يُريدُونَ وجْهَهُ } [ الأنعام : 52 ] رواه مسلم."Kami pernah bersama Nabi ﷺ sebanyak enam orang, maka orang-orang musyrik berkata kepada Nabi ﷺ 'Usirlah mereka agar mereka tidak bersikap lancang terhadap kami.' Enam orang itu adalah saya, Ibnu Mas'ud, seorang laki-laki dari Hudzail, Bilal, dan dua orang lagi yang tidak bisa saya sebutkan namanya, maka terbetiklah di hati Rasulullah ﷺ apa yang Allah kehendaki, lalu beliau berkata di dalam hatinya, maka Allah Subhanahu wa Ta'ala "- menurunkan ayat, ‘Janganlah engkau mengusir orang-orang yang menyeru Rabbnya pada pagi dan petang hari, mereka mengharapkan keridhaan-Nya.' (Al-An'am: 52)." (HR. Muslim)

Bismillah,1757. JANGAN MENYAKITI ORANG YANG SENANTIASA MENJAGA SHALAT SHUBUHRiyaadhush Shaalihiin Bab 48 | Peringatan agar tidak menyakiti orang shalih, orang lemah, & orang fakirHadits ke-394 | Hadits Jundub bin Abdullah Radhiallahu ‘anhuDari Jundub bin Abdullah Radhiallahu ‘anhu, beliau berkata, Rasulullah ﷺ bersabda,« مَنْ صَلَّىصَلاَةَ الصُّبْحِ ، فَهُوَ في ذِمَّةِ اللَّه ، فَلا يَطْلُبَنَّكُمْ اللَّهُ مِنْ ذِمَّتِهِ بِشَيءٍ ، فَإِنَّهُ مَنْ يَطْلُبْهُ مِنْ ذِمَّتِهِ بِشَيءٍ ، يُدْرِكْهُ ، ثُمَّ يَكُبُّهُ عَلى وَجْهِهِ في نَارِ جَهَنَّمَ » رواه مسلم ."Barangsiapa melakukan Shalat Shubuh, maka dia berada dalam jaminan perlindungan Allah, maka jangan sampai Allah menuntutmu dengan sesuatu dari jaminanNya, karena barangsiapa dituntut olehNya dengan sesuatu dari jaminanNya, niscaya Dia mendapatkannya kemudian Dia menelungkupkan di atas wajahnya dalam Neraka Jahanam." (HR. Muslim)

Bismillah,1758. PIKIR ULANG SEBELUM MENZHALIMI PIHAK INIRiyaadhush Shaalihiin Bab 48 | Peringatan agar tidak menyakiti orang shalih, orang lemah, & orang fakirHadits ke-394 | Hadits Jundub bin Abdullah Radhiallahu ‘anhuDari Jundub bin Abdullah Radhiallahu ‘anhu, beliau berkata, Rasulullah ﷺ bersabda,« مَنْ صَلَّىصَلاَةَ الصُّبْحِ ، فَهُوَ في ذِمَّةِ اللَّه ، فَلا يَطْلُبَنَّكُمْ اللَّهُ مِنْ ذِمَّتِهِ بِشَيءٍ ، فَإِنَّهُ مَنْ يَطْلُبْهُ مِنْ ذِمَّتِهِ بِشَيءٍ ، يُدْرِكْهُ ، ثُمَّ يَكُبُّهُ عَلى وَجْهِهِ في نَارِ جَهَنَّمَ » رواه مسلم ."Barangsiapa melakukan Shalat Shubuh, maka dia berada dalam jaminan perlindungan Allah, maka jangan sampai Allah menuntutmu dengan sesuatu dari jaminanNya, karena barangsiapa dituntut olehNya dengan sesuatu dari jaminanNya, niscaya Dia mendapatkannya kemudian Dia menelungkupkan di atas wajahnya dalam Neraka Jahanam." (HR. Muslim)

Welcome back to Road to Hajj — where we explore the rituals of Hajj, their meanings, and the mysteries behind them.Tonight, though, we're going to take a step back from the rituals themselves. Instead, we're diving into an incredible historical moment — one that didn't just shape the Hajj… it changed the course of Islamic history forever.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.This moment happened on the last night of Hajj, 1,447 years ago.It was the spark that led to the Hijrah — the Prophet's migration to Madinah. And as we know, the Hijrah wasn't just a journey; it was the turning point. So important, in fact, that the Companions later decided to mark it as year one in the Islamic calendar.To really appreciate what happened that night, we need to rewind the story a bit — back two years before the Hijrah.Rewinding to the Nights of MinaAs you may know, during Hajj, the pilgrims spend the 11th, 12th, and 13th nights of Dhul-Hijjah in Mina. Even today, that practice continues.But let's go back to the 11th year of Prophethood, a couple of years before Islam had a home in Madinah.Every year during Hajj, tribes from across Arabia would travel to Mecca. And every year, the Prophet ﷺ would walk among them, calling people to Islam.But that year, something was different.The Prophet wasn't just doing da'wah — he was also searching for a tribe that would adopt and protect him. Why? Because just a year earlier, in the 10th year of Prophethood, the Prophet ﷺ had lost his greatest worldly protector — his uncle Abu Talib.Abu Talib, the chief of Banu Hashim, had shielded the Prophet from the worst of Quraysh's violence. While others like Bilal, Sumayyah, and Abdullah ibn Mas'ud were tortured — often brutally — the Prophet was relatively protected due to Abu Talib's status.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But when Abu Talib passed away, his successor was Abu Lahab — a man who refused to support or protect Rasulullah ﷺ.With no protection left in Mecca, the Prophet ﷺ went to Ta'if, hoping its people might offer refuge. But they rejected him and humiliated him.Eventually, he returned to Mecca under the protection of Mut'im ibn ‘Adi, a nobleman from another tribe. It was only temporary — the Prophet knew he couldn't count on Mut'im forever.So he started reaching out to other tribes.He approached Banu Kindah, a once-powerful tribe. They were interested… but they wanted power. They asked, “If we support you, will we be rulers after you?” The Prophet ﷺ replied, “That's not for me to promise — that is for Allah to decide.”Their intentions weren't sincere, so he moved on.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.A Small Encounter with Big ConsequencesAnd then — walking through Mina — the Prophet ﷺ noticed a small group: just six young men.He asked them, “Who are you?”They replied, “We are the Khazraj.”The Prophet asked, “The same Khazraj who live near the Jews in Yathrib?”They said, “Yes, we are from Yathrib.”That caught the Prophet's attention.You see, the people of Yathrib had lived alongside the Jews for generations. They were familiar with the concept of prophethood, scripture, and divine revelation. And, at that time, Yathrib was suffering from ongoing tribal conflictbetween two Arab tribes — the Aus and the Khazraj. Many of their elders had been killed. The city was fractured, desperate for unity.The Prophet ﷺ spoke to them about Islam — with the same sincerity and passion he had shown the big tribes.And something clicked.They didn't pledge allegiance that year, but they said:“Let us return to our people and speak to them. If it's good, we'll come back to you next year.”Year 12 of Prophethood: Bay‘at al-‘Aqabah (1)The next year, 12 people came back — most from Khazraj, some from Aus. They met the Prophet at night during the days of Mina and pledged allegiance.This was the first Bay‘at al-‘Aqabah — named after the valley near Jamrat al-‘Aqabah, where the meeting took place. Today, that area has changed, but back then it was where the Hajj tents stood.This first pledge was spiritual — they promised:* Not to associate partners with Allah* Not to steal or commit zina* Not to kill* To obey the Prophet in goodnessAfter that, they requested the Prophet ﷺ to send someone back with them to teach them Islam.The Prophet chose Mus‘ab ibn ‘Umayr — a young, eloquent, wise man from Mecca. Mus‘ab went to Yathrib and taught, preached, built the foundation for what was to come.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Year 13: Bay‘at al-‘Aqabah (2)A year later, they came again — this time, with 75 people.It was the 13th of Dhul-Hijjah, 13 years after revelation began.They came by night, secretly, when all the other pilgrims were asleep. This time, they didn't just want to learn Islam. They invited the Prophet ﷺ to migrate to their city, to Yathrib.They said:“It is unfair for us to be living in peace while our Prophet is being persecuted. Join us. Let us protect you.”The Prophet ﷺ said:“If I migrate to you, this pledge must not be just religious. It must also be political. You must defend me like you defend your own families.”One of them asked:“When Islam succeeds, will you leave us and return to Mecca?”The Prophet ﷺ replied:“Your blood is my blood. Your destruction is my destruction. We are one.”And one by one, all 75 pledged their allegiance. Then they all heard a loud scream from the middle of the desert.Rasulullah ﷺ said:“That scream you just heard — that was the scream of Iblis. He is furious that Islam has found a way out of Mecca.”The Road OpensFrom that point, the Prophet ﷺ began advising Muslims to migrate, one group at a time. Quietly, Muslims left Mecca and made their way to Yathrib.Eventually, the Prophet ﷺ himself made hijrah. He left Mecca a few months later, in Rabi‘ al-Awwal, and arrived in Yathrib — soon to be renamed al-Madinah al-Munawwarah.This moment changed everything.Islam went from being an oppressed minority to a rising force of justice — spreading across Arabia, and soon, to much of the world.That night — the 13th of Dhul-Hijjah, 1,447 years ago — in the small valley of Mina, the road to hijrah began.It wasn't part of the Hajj rituals —But it was written into the destiny of this Ummah.That's all for tonight's episode of Road to Hajj.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

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Terguran keras untuk dusta atas nama Rasulullah Shallallahu 'alaihi wa Sallam و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا إِسْمَعِيلُ يَعْنِي ابْنَ عُلَيَّةَ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ قَالَ إِنَّهُ لَيَمْنَعُنِي أَنْ أُحَدِّثَكُمْ حَدِيثًا كَثِيرًا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ تَعَمَّدَ عَلَيَّ كَذِبًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ Telah menceritakan kepada kami Zuhair bin Harb telah menceritakan kepada kami Ismail -yaitu Ibnu 'Ulayyah- dari Abdul Aziz bin Shuhaib dari Anas bin Malik bahwasanya dia berkata, 'Sesungguhnya sesuatu yang menghalangiku untuk menceritakan hadits yang banyak kepada kalian adalah, bahwa Rasulullah shallallahu 'alaihi wasallam bersabda: "Barangsiapa yang sengaja melakukan kedustaan atas namaku, maka hendaklah dia menempati tempat duduknya dari neraka'."

Bismillah,Anas bin Malik radhiyallahu ‘anhu berkata, Rasulullah shallallahu ‘alaihi wasallam bersabda,إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا اسْتَعْمَلَهُ . فَقِيلَ كَيْفَ يَسْتَعْمِلُهُ يَا رَسُولَ اللَّهِ قَالَ يُوَفِّقُهُ لِعَمَلٍ صَالِحٍ قَبْلَ الْمَوْتِ .“Jika Allah menginginkan kebaikan untuk seorang hamba maka dia akan mempekerjakan/menggunakannya”, beliau ditanya, “Bagaimana Allah akan mempekerjakannya, wahai Rasulullah shallallahu ‘alaihi wasallam?”, beliau menjawab: “Allah akan memberinya petunjuk untuk beramal shalih sebelum meninggal”.Saudaraku, ketika Allah Ta'ala menghendaki kebaikan pada seorang hamba, maka Allah Ta'ala akan gunakan dia untuk terus berada di jalan kebaikan sampai akhir hayatnya.Semoga kita termasuk hamba yang Allah Ta'ala pilih untuk selalu sibuk dalam kebaikan dan menjadi sosok yang dapat bermanfaat untuk sesama.Aamiin ya Rabbal ‘alamin.

و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ ح و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ أَنَّهُ سَمِعَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَكْذِبُوا عَلَيَّ فَإِنَّهُ مَنْ يَكْذِبْ عَلَيَّ يَلِجْ النَّارَ Dan telah menceritakan kepada kami Abu Bakar bin Abu Syaibah, telah menceritakan kepada kami Ghundar dari Syu'bah (dalam riwayat lain disebutkan) Dan telah menceritakan kepada kami Muhammad bin al Mutsanna dan Ibnu Basysyar keduanya berkata, telah menceritakan kepada kami Muhammad bin Ja'far, telah menceritakan kepada kami Syu'bah dari Manshur dari Rib'i bin Hirasy bahwasanya dia mendengar Ali berkhotbah, dia berkata, "Rasulullah ﷺ bersabda, "Janganlah kalian berdusta atas namaku, karena siapa yang berdusta atas namaku niscaya dia masuk neraka."

¡Ya Rab, despiértanos de este estado de inconsciencia, Ya Rab, haznos estar atentos, despiértanos de este estado de inconsciencia, Ya Rab, aparta nuestros corazones del amor de este mundo. Tú dices que no te contienen los dieciocho mil universos que has creado, pero dices que sí te contiene el corazón de Tu amado creyente. Ya Rab, perdónanos, ayúdanos a limpiar nuestros corazones. Ya Rab, nos has dado el honor de crearnos bajo la forma de seres humanos, y has enseñado a nuestro padre Adam (as) los divinos nombres que tenemos en nosotros mismos. Ia Rab, haznos amar a Rasulullah (saws) que nos has dado como un ejemplo. Ya Rab, perdónanos. Ya Rab, aumenta nuestro amor por Ti, aumenta nuestro amor por aquel que Tú más amaste, Hz. Muhammad (saws), Ya Rab, aumenta nuestro amor entre nosotros y une a la Ummah de Muhammad (saws). Tú dices que amas a los que se aman por Ti, haz que nos amemos el uno al otro por Ti! Al- Fatiha.El verdadero significado de la alquimia, el de la metamorfosis interior del ser humano, una tarea ardua y compleja. El sufismo como camino para alcanzar este proceso de purificación y transformación tanto interna como exterior. Un arduo combate que se libra en el interior del ser humano para recibir la gnosis y el Amor Divino. Para quienes creen que la felicidad está en la riqueza material, la promesa de la alquimia, la transformación del metal innoble en oro, ha sido durante siglos un El Dorado cargado de misterio y leyenda. Este libro habla del verdadero significado de la alquimia, el de la metamorfosis interior del ser humano, una tarea ardua y compleja que la Kimiya – esa filosofía y mística operativa que Europa recibió del oriente musulmán – esconde tras sus trabajos, operaciones y símbolos. Para el Imam Al-Gazzali, esa alquimia es el camino del sufismo, al que dedicó los últimos y más prolíficos años de su vida. En La alquimia de la felicidad describe el proceso que lleva a esa metamorfosis, el de la purificación exterior e interior, en un arduo combate que se libra en el interior del ser humano para que, despojado de la turbiedad que lo vela, pueda recibir la gnosis y el amor divinos.Pocas figuras en la historia del Islam han resistido el paso de los siglos manteniendo la vigencia y la actualidad de sus ideas; Al-Gazzali es, ciertamente, una de ellas. La influencia de su legago espiritual e intelectual no quedó confinada al Islam, pues cruzó las barreras geográficas, culturales y religiosas - en una época en donde eso era insusitado - y hechó profundas raíces en la Europa medieval, renacentista y hasta moderna.Menos de un siglo después de su muerte, importantes obras de Al-Gazzali ya habían sido traducidas al hebreo y al latín, particularmente en la célebre Toledo andalusí. Y las ideas de ""Algazel"", cómo se lo conocía en la Edad Media, llegaron a importantes teólogos posteriores, tanto judíos como cristianos. Las huellas de sus argumentos son imborrables en Santo Tomás de Aquino, en el catalán Raymundo Lullio, en el domonico español Raymundo Martín, en el eterno Dante Alighieri, y hasta en filósofos renacentistas como Blas Passcal.El interés por Al-Gazzali, tanto en occidente como en el mundo islámico, no ha cesado en la época modernaa. Su rigor y sinceridad intelectual, unidas a una profunda espiritualidad, han trascendido los marcos culturales y temporales. Y a esto ha contribuído mucho su pluma, habilísima a la hora de ilustrar las enseñanzas con alegorías y argumentos originales. Célebre en su época en las dos orillas del mundo, lo sigue siendo hoy a nueve siglos de distancia.------------------------Gustavo Bize (Buenos Aires 1953-2022) dedicó los últimos 40 años de su vida al estudio del sufismo - la espiritualidad profunda del Islam-, su historia, doctrina y literatura. Fundó y dirigió la revista Al-Hikma (""Sabiduría"") entre 2013 y el 2017, donde se publicaron por primera vez en español textos antiguos y modernos de la rica tradición espiritual islámica.

Ustadz Mubarak Bamualim - Mengapa Rasulullah Melarang Menyakiti Ayam Jantan

Dan ia merupakan atsar yang masyhur dari Rasulullah ﷺ, "Barang siapa yang meriwayatkan hadis dariku, yang mana riwayat tersebut telah diketahui kedustaannya, maka ia (perawi) itu tergolong salah satu dari para pendusta." Telah menceritakan kepada kami Abu Bakar bin Abi Syaibah, telah menceritakan kepada kami Waki' dari Syu'bah dari Al Hakam dari Abdurrahman bin Abi Laila dari Samurah bin Jundab. (Dalam riwayat lain disebutkan), dan juga telah menceritakan kepada kami Abu Bakar bin AbuiSyaibah, telah menceritakan kepada kami Waki' dari Syu'bah dan Sufyan dari Habib dari Maimun bin Abi Syabib dari Al-Mughirah bin Syu'bah, keduanya berkata, "Rasulullah ﷺ bersabda tentang hal tersebut."

Bismillah,1737. KUNCI BERSAMA RASULULLAH ﷺ DI SYURGA | Riyaadhush Shaalihiin | Ustadz Muhammad Nuzul Dzikri

Auto-generated transcript: Alhamdulillah Rabbil Alameen wa salatu wa salamu ala ashrafil anbiya wal mursaleen. Muhammad wa Rasulullah sallallahu alayhi wa ala alihi wa sallam. Tasliman kathira kathira. Fammabadu, my brothers and sisters, if I ask you how critical is Islam for you? Or if you ask me the same question, how daruri? To use the… Continue reading How important is Islam

Auto-generated transcript: Alhamdulillah. My brothers and sisters, let us put ourselves in the caravan going with Rasulullah sallallahu alaihi wasallam for Umrah. He invited us and we knew that the invitation was a result of Wahi. And so we were going with complete belief that we would be able to do Umrah. And then thank… Continue reading Benefit of Taqwa – #2

Bismillah,DOA YANG DIAJARKAN RASULULLAH ﷺ KEPADA ABU BAKAR -RADHIYALLAHU'ANHU-Ustadz Muhammad Nuzul Dzikri -hafizhahumullah-Video Pendek dari Kajian Serial Istiqamah:“Doa Memohon Istiqamah”

Auto-generated transcript: There is another Dua of Rasulullah which is mentioned in Baqariya Muslim. It is a Muslim’s declaration to turn to Allah SWT in every matter and to take care about His pleasure and His orders regarding every action. It is also a declaration to be friends for the sake of Allah and to… Continue reading Wealth and poverty are tests

Auto-generated transcript: As-Sulillah Al-A’laman Al-Reheem. Alhamdulillah Rabbil Alameen. Wa Salat wa Salamu Alaa Sherafi Al-Anbiyaib Al-Mursaleen Muhammad Rasulullah Sallallahu Alaihi wa ala alihi wa sahbihi wa sallam. Tasliman Kaseeraan Kaseeraan. Muhammad Bahu, my brothers and sisters, one of the most beautiful duas which we all know and which we do is the one that Rasulullah… Continue reading Dua after Salah

Auto-generated transcript: My brothers and sisters, the Dua’as of Rasulullah are the most comprehensive, the most beautiful, the most complete in the fewest possible words that you can imagine. And we ask Allah SWT to accept those Dua’as from us the way He accepted it from His Habib Sallallahu Alayhi wa’ala Alihi wasallam. Among those… Continue reading Duas to remember

Assalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic.Today is Monday, the 24th of Ramadan.That means tonight will be the eve of the 25th of Ramadan.And Rasulullah ﷺ said in a very well-known hadith:“Search for Laylatul Qadr in the last ten nights, on the odd nights.”So tonight is one of the last ten odd nights – it could be Laylatul Qadr.InshaAllah, let's make the most of this night.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comWelcome to BeQuranic – today is Thursday, the 20th of Ramadan.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comKey Themes and Concepts:1. Manifestations of Allah's Mercy (Rahmah):• Allah's Rahmah is demonstrated through His forgiveness.• Humans commit sins primarily due to a lack of self-control (Jahalah), not ignorance.• True repentance (Tawbah) involves acknowledging the wrongdoing, rectifying the error, and sincerely intending to not repeat it.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.2. Making Up Missed Worship (Qada):• If prayers (Salah), fasting, or Zakat were missed, they must be made up.• Calculation of missed Salah doesn't require precision; an estimate (ballpark figure) suffices.• Method suggested: Regularly pray additional Qada prayers after daily obligatory prayers. During Ramadan, Taraweeh prayers can also count toward Qada prayers.• Allah completes and forgives sincerely intended Qada that remain unfinished at death.3. Balancing Worship and Social Life:• Islam discourages isolating oneself from society for the sake of making up missed prayers or worship.• Worship and daily life can coexist without the need for complete isolation.4. Understanding of Ayat (Verses):• Allah repeats reminders through different angles and perspectives (multiple verses addressing the same topic) to foster deeper understanding.• Rejection of clear signs and reminders characterises criminals (Mujrimin).5. Rasulullah ﷺ as the “First Muslim”:• Not chronological but emphasising being foremost in dedication and sincerity.• Encouragement to excel spiritually and to always strive for the highest reward.

Assalamualaikum,Welcome to BeQuranic. Today is 16th of Ramadan which means we have officially crossed the half-way mark of this blessed month. Make sure that we make good use of the remaining days and increase our acts of worship.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Our ayat of the week for Week 6 this term is Surah ar-Rahman 46 - 55. These ayat contains 204 letters. Rasulullah told us that every letter is rewarded with 10 hasanat and that would make this passage 2040 hasanat. And that is when you recited it in normal months. But in Ramadan our deeds are multiplied. So the simple act of reciting a few ayat of the Quran brings immense reward in this blessed month.Practice and don't forget to log your time for Tilawa-thon. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Passing the Halfway Mark• Tonight is the 16th night of Ramadan. We now begin reciting Dua Qunut in Witr.Tafseer of Surah Al-An'am (Verses 49–54)Verse 49 (Recap):• Those who reject Allah's signs will experience severe punishment, even from a slight “touch” of torment.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Verse 50: The Prophet's ﷺ Humanity and Limits of Knowledge• “I do not claim to have the treasures of Allah, nor do I know the unseen, nor am I an angel.”• Rasulullah ﷺ clarifies three important points to the Quraysh:1. No worldly wealth guaranteed from following him.2. Limited knowledge of the unseen (Ghayb).3. Human nature, not angelic, making him relatable as a role model.Levels of Ghayb (Unseen Knowledge):• Ghayb Nisbi (relative unseen): known to some, not to others (e.g., something behind a person's back).• Ghayb revealed to the Prophet ﷺ: through revelation or special events (Isra' wal Mi'raj).• Ultimate Ghayb: known exclusively by Allah.Significance:• Prophet ﷺ never spoke about the unseen without divine guidance, demonstrated by his silence when awaiting revelation (e.g., Surah Al-Kahf incident).Prophetic Lesson on Saying “InshaAllah”:• Prophet ﷺ taught to always use “InshaAllah” sincerely when referring to future plans. It should not be misused as a subtle refusal or insincere promise.

Bismillah,1703. KETIKA TANGAN DIJAGA ALLAHRiyaadhush Shaalihiin Bab 47 | Ciri-ciri cinta Allah kepada seorang hamba & anjuran untuk berakhlak dengan ciri-ciri tersebut & anjuran untuk meraihnyaHadits ke-391 | Hadits Abu Hurairah Radhiallahu ‘anhu Dari Abu Hurairah Radhiallahu ‘anhu beliau berkata, Rasulullah ﷺ bersabda إِنَّ اللَّه تعالى قال: مَنْ عادَى ليَ ولِيّاً ، فقدْ آذَنْتُهُ بِالحَرْبِ ، ومَا تَقَرَّبَ إِليَّ عَبْدِي بِشَيءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ ، فَإذَا أَحْببْتُهُ ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ ، ويَدَهُ الَّتي يبْطِشُ بِهَا ، وَرجْلَهُ الَّتي يَمْشِي بِها وإنْ سَأَلَني أَعْطَيْتُهُ ، وَلَئِنْ اسْتَعَاذَنِي لأُعِيذَنَّهُ » رواه البخاري .معنى « آذَنْتُهُ » : أَعْلَمْتُهُ بِأَنِّي مُحَارِبٌ له . وقوله : « اسْتَعَاذَني » روي بالباءِ وروي بالنون ."Sesungguhnya Allah Subhanahu wa Ta'ala " berfirman, 'Barangsiapa memusuhi waliKu, maka Aku menyatakan perang terhadapnya. Tidaklah hambaKu mendekatkan diri kepadaKu dengan sesuatu yang lebih Aku cintai dari apa yang telah Aku wajibkan atasnya. Dan hambaKu senantiasa mendekatkan diri kepadaKu dengan ibadah-ibadah sunnah hingga Aku mencintainya, dan apabila Aku telah mencintainya, maka Aku menjadi pendengarannya yang dengannya dia mendengar, pandangannya yang dengannya dia memandang, tangannya yang dengannya dia menindak dengan keras, dan kakinya yang dengannya dia berjalan. Apabila dia meminta kepadaKu, pasti Aku memberinya, dan apabila dia meminta perlindungan kepadaKu, pasti Aku melindunginya'." (HR. Al Bukhari)

Bismillah,1705. TIPS AGAR DOA SELALU DIKABULKANRiyaadhush Shaalihiin Bab 47 | Ciri-ciri cinta Allah kepada seorang hamba & anjuran untuk berakhlak dengan ciri-ciri tersebut & anjuran untuk meraihnyaHadits ke-391 | Hadits Abu Hurairah Radhiallahu ‘anhu Dari Abu Hurairah Radhiallahu ‘anhu beliau berkata, Rasulullah ﷺ bersabda إِنَّ اللَّه تعالى قال: مَنْ عادَى ليَ ولِيّاً ، فقدْ آذَنْتُهُ بِالحَرْبِ ، ومَا تَقَرَّبَ إِليَّ عَبْدِي بِشَيءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ ، فَإذَا أَحْببْتُهُ ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ ، ويَدَهُ الَّتي يبْطِشُ بِهَا ، وَرجْلَهُ الَّتي يَمْشِي بِها وإنْ سَأَلَني أَعْطَيْتُهُ ، وَلَئِنْ اسْتَعَاذَنِي لأُعِيذَنَّهُ » رواه البخاري .معنى « آذَنْتُهُ » : أَعْلَمْتُهُ بِأَنِّي مُحَارِبٌ له . وقوله : « اسْتَعَاذَني » روي بالباءِ وروي بالنون ."Sesungguhnya Allah Subhanahu wa Ta'ala " berfirman, 'Barangsiapa memusuhi waliKu, maka Aku menyatakan perang terhadapnya. Tidaklah hambaKu mendekatkan diri kepadaKu dengan sesuatu yang lebih Aku cintai dari apa yang telah Aku wajibkan atasnya. Dan hambaKu senantiasa mendekatkan diri kepadaKu dengan ibadah-ibadah sunnah hingga Aku mencintainya, dan apabila Aku telah mencintainya, maka Aku menjadi pendengarannya yang dengannya dia mendengar, pandangannya yang dengannya dia memandang, tangannya yang dengannya dia menindak dengan keras, dan kakinya yang dengannya dia berjalan. Apabila dia meminta kepadaKu, pasti Aku memberinya, dan apabila dia meminta perlindungan kepadaKu, pasti Aku melindunginya'." (HR. Al Bukhari)

Bismillah,1704. EMPAT ANGGOTA TUBUH KRUSIAL YG ALLAH JAGARiyaadhush Shaalihiin Bab 47 | Ciri-ciri cinta Allah kepada seorang hamba & anjuran untuk berakhlak dengan ciri-ciri tersebut & anjuran untuk meraihnyaHadits ke-391 | Hadits Abu Hurairah Radhiallahu ‘anhu Dari Abu Hurairah Radhiallahu ‘anhu beliau berkata, Rasulullah ﷺ bersabda إِنَّ اللَّه تعالى قال: مَنْ عادَى ليَ ولِيّاً ، فقدْ آذَنْتُهُ بِالحَرْبِ ، ومَا تَقَرَّبَ إِليَّ عَبْدِي بِشَيءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ ، فَإذَا أَحْببْتُهُ ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ ، ويَدَهُ الَّتي يبْطِشُ بِهَا ، وَرجْلَهُ الَّتي يَمْشِي بِها وإنْ سَأَلَني أَعْطَيْتُهُ ، وَلَئِنْ اسْتَعَاذَنِي لأُعِيذَنَّهُ » رواه البخاري .معنى « آذَنْتُهُ » : أَعْلَمْتُهُ بِأَنِّي مُحَارِبٌ له . وقوله : « اسْتَعَاذَني » روي بالباءِ وروي بالنون ."Sesungguhnya Allah Subhanahu wa Ta'ala " berfirman, 'Barangsiapa memusuhi waliKu, maka Aku menyatakan perang terhadapnya. Tidaklah hambaKu mendekatkan diri kepadaKu dengan sesuatu yang lebih Aku cintai dari apa yang telah Aku wajibkan atasnya. Dan hambaKu senantiasa mendekatkan diri kepadaKu dengan ibadah-ibadah sunnah hingga Aku mencintainya, dan apabila Aku telah mencintainya, maka Aku menjadi pendengarannya yang dengannya dia mendengar, pandangannya yang dengannya dia memandang, tangannya yang dengannya dia menindak dengan keras, dan kakinya yang dengannya dia berjalan. Apabila dia meminta kepadaKu, pasti Aku memberinya, dan apabila dia meminta perlindungan kepadaKu, pasti Aku melindunginya'." (HR. Al Bukhari)

Bismillah,1691. CARA MENJADI WALI ALLAHRiyaadhush Shaalihiin Bab 47 | Ciri-ciri cinta Allah kepada seorang hamba & anjuran untuk berakhlak dengan ciri-ciri tersebut & anjuran untuk meraihnyaHadits ke-391 | Hadits Abu Hurairah Radhiallahu ‘anhu Dari Abu Hurairah Radhiallahu ‘anhu beliau berkata, Rasulullah ﷺ bersabda إِنَّ اللَّه تعالى قال: مَنْ عادَى ليَ ولِيّاً ، فقدْ آذَنْتُهُ بِالحَرْبِ ، ومَا تَقَرَّبَ إِليَّ عَبْدِي بِشَيءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ ، فَإذَا أَحْببْتُهُ ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ ، ويَدَهُ الَّتي يبْطِشُ بِهَا ، وَرجْلَهُ الَّتي يَمْشِي بِها وإنْ سَأَلَني أَعْطَيْتُهُ ، وَلَئِنْ اسْتَعَاذَنِي لأُعِيذَنَّهُ » رواه البخاري .معنى « آذَنْتُهُ » : أَعْلَمْتُهُ بِأَنِّي مُحَارِبٌ له . وقوله : « اسْتَعَاذَني » روي بالباءِ وروي بالنون ."Sesungguhnya Allah Subhanahu wa Ta'ala " berfirman, 'Barangsiapa memusuhi waliKu, maka Aku menyatakan perang terhadapnya. Tidaklah hambaKu mendekatkan diri kepadaKu dengan sesuatu yang lebih Aku cintai dari apa yang telah Aku wajibkan atasnya. Dan hambaKu senantiasa mendekatkan diri kepadaKu dengan ibadah-ibadah sunnah hingga Aku mencintainya, dan apabila Aku telah mencintainya, maka Aku menjadi pendengarannya yang dengannya dia mendengar, pandangannya yang dengannya dia memandang, tangannya yang dengannya dia menindak dengan keras, dan kakinya yang dengannya dia berjalan. Apabila dia meminta kepadaKu, pasti Aku memberinya, dan apabila dia meminta perlindungan kepadaKu, pasti Aku melindunginya'." (HR. Al Bukhari)

Bismillah,1693. CARA MERAIH LEVEL IHSANRiyaadhush Shaalihiin Bab 47 | Ciri-ciri cinta Allah kepada seorang hamba & anjuran untuk berakhlak dengan ciri-ciri tersebut & anjuran untuk meraihnyaHadits ke-391 | Hadits Abu Hurairah Radhiallahu ‘anhu Dari Abu Hurairah Radhiallahu ‘anhu beliau berkata, Rasulullah ﷺ bersabda إِنَّ اللَّه تعالى قال: مَنْ عادَى ليَ ولِيّاً ، فقدْ آذَنْتُهُ بِالحَرْبِ ، ومَا تَقَرَّبَ إِليَّ عَبْدِي بِشَيءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ ، فَإذَا أَحْببْتُهُ ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ ، ويَدَهُ الَّتي يبْطِشُ بِهَا ، وَرجْلَهُ الَّتي يَمْشِي بِها وإنْ سَأَلَني أَعْطَيْتُهُ ، وَلَئِنْ اسْتَعَاذَنِي لأُعِيذَنَّهُ » رواه البخاري .معنى « آذَنْتُهُ » : أَعْلَمْتُهُ بِأَنِّي مُحَارِبٌ له . وقوله : « اسْتَعَاذَني » روي بالباءِ وروي بالنون ."Sesungguhnya Allah Subhanahu wa Ta'ala " berfirman, 'Barangsiapa memusuhi waliKu, maka Aku menyatakan perang terhadapnya. Tidaklah hambaKu mendekatkan diri kepadaKu dengan sesuatu yang lebih Aku cintai dari apa yang telah Aku wajibkan atasnya. Dan hambaKu senantiasa mendekatkan diri kepadaKu dengan ibadah-ibadah sunnah hingga Aku mencintainya, dan apabila Aku telah mencintainya, maka Aku menjadi pendengarannya yang dengannya dia mendengar, pandangannya yang dengannya dia memandang, tangannya yang dengannya dia menindak dengan keras, dan kakinya yang dengannya dia berjalan. Apabila dia meminta kepadaKu, pasti Aku memberinya, dan apabila dia meminta perlindungan kepadaKu, pasti Aku melindunginya'." (HR. Al Bukhari)

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh!Welcome back to BeQuranic.Today is Thursday, the 14th of Shaaban, which means tonight is the eve of the 15th of Shaaban—a very special and blessed night in Islam.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.According to one narration, Rasulullah ﷺ said that on this night, Allah forgives every single believer, except for those who commit one of these three things:1️⃣ They cut off ties with their family2️⃣ They are disobedient to their parents3️⃣ They hold grudges and hatred in their heartsSo tonight, let's purify our hearts. If there's resentment, let it go. If there's a strained relationship with family, take the first step in mending it. And if there's tension with your parents, make that call—seek their blessings.This is an incredible opportunity from Allah—a night where He is offering His forgiveness to all of us. Let's not let it slip away!What Can We Do Tonight?

Auto-generated transcript: My brothers and sisters, in a Hadith narrated by Anas bin Malik, somebody asked Rasulullah sallallahu alaihi wasallam, they said which is the best fasting after Ramadan? And he said it is the fasting in Shaban in preparation for Ramadan. So we are in Shaban. I remind myself and you, let us fast… Continue reading ROI – #2 The post ROI – #2 appeared first on Mahmood Habib Masjid and Islamic Centre - We came to give, not to take..

Assalamualaikum warahmatullahi wabarakatuh!Welcome back to BeQuranic!Alhamdulillah, today is Tuesday, the 12th of Shaaban. Shaaban is a special month, one that Rasulullah ﷺ would fast in more than any other month outside of Ramadan. Why? Because this is the month when our deeds are lifted and presented to Allah annually.We already have our daily presentation of deeds that happens after Fajr and after Asr, which is why Rasulullah ﷺ would dedicate those times for Qur'an recitation and dhikr. Then we have the weekly presentation on Mondays and Thursdays, which is why we are encouraged to fast on those days. Rasulullah ﷺ loved for his deeds to be lifted while he was in the state of worship.And then there's the annual presentation that happens in Shaaban. Saidatuna Aishah رضي الله عنها mentioned that Rasulullah ﷺ fasted the most in Shaaban, apart from Ramadan. And when asked why, he said, “I love for my deeds to be lifted while I am fasting.”Powering Up Our Intentions!Tomorrow is the 13th of Shaaban, which means we are entering the White Days—the 13th, 14th, and 15th of every lunar month, known as Ayyamul Beed (the White Days), because the nights are bright with the full moon.These days are Sunnah to fast in every month except Ramadan, as it is obligatory to fast the whole month. And here's the beautiful thing—you can combine multiple intentions when fasting these days!✅ For Wednesday: Intend to fast for Shaaban and the White Days—you get double the reward.✅ For Thursday: Intend to fast for Shaaban, the White Days, and the Sunnah fast of Thursday—that's triple the reward for one single fast!This is how we multiply our rewards with just one act of worship!Tajweed Tuesday: Let's Get into It!Since today is Tuesday, that means it's Tajweed Tuesday—the day we break down the rules of Qur'anic recitation so we can beautify and perfect our reading.Let's start with the basics of Tajweed before we dive into our practical session with Surah Ar-Rahman.What is Tajweed?The word Tajweed literally means “to beautify”. In the context of Qur'anic recitation, it means:

Mengapa Rasulullah Melarang Menyakiti Ayam Jantan? adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan kitab Riyadhus Shalihin Min Kalam Sayyid Al-Mursalin. Pembahasan ini disampaikan oleh Ustadz Mubarak Bamualim, Lc., M.H.I. pada Selasa, 28 Rajab 1446 H / 28 Januari 2025 M. Kajian sebelumnya: Diharamkannya Mengatakan Syahinsyah (Raja Diraja) kepada Penguasa Kajian Tentang […] Tulisan Mengapa Rasulullah Melarang Menyakiti Ayam Jantan? ditampilkan di Radio Rodja 756 AM.

Assalamualaikum everyone,Welcome back to BeQuranic!Alhamdulillah, we've now entered the month of Sha'ban—a month filled with immense blessings and spiritual opportunities.Did you know that this is the month when our deeds are presented to Allah for the entire year? Rasulullah ﷺ told us that while our actions are recorded daily and weekly, in Sha'ban, they are lifted to Allah for the whole year.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Daily & Weekly Presentation of DeedsEvery single day, our deeds are presented to Allah twice—after Fajr and after Asr. That's why Rasulullah ﷺ made a special effort to spend time in worship during these moments.After Fajr, he would recite Qur'an and do dhikr. After Asr, especially before or after Maghrib, he would again engage in dhikr, ensuring his deeds were lifted while he was in a state of worship.On a weekly level, our deeds are also presented on Mondays and Thursdays. And what did Rasulullah ﷺ do?He encouraged us to fast on these two days and said that he loved for his deeds to be lifted while he was fasting.Sha'ban – The Forgotten MonthSayyidatuna Aishah رضي الله عنها told us that Rasulullah ﷺ fasted the most in Sha'ban, more than any other month except for Ramadan.Why?Because Sha'ban is often forgotten. It's wedged between Rajab, a sacred month, and Ramadan, the most belovedmonth of the year. Many people focus on Rajab and then jump straight into preparing for Ramadan, neglecting Sha'ban.But Rasulullah ﷺ didn't forget this month. He increased his worship in Sha'ban precisely because many people overlooked it.What can we do in Sha'ban?As we enter this beautiful month, let's take inspiration from Rasulullah ﷺ:✅ Increase our fasting—especially on Mondays and Thursdays.✅ Dedicate time after Fajr and Asr for Qur'an and dhikr.✅ Be more mindful of our deeds, since they're being lifted to Allah for the entire year.New Season of BeQuranic – Summer/Autumn 2025Now that we're in Sha'ban, we're also stepping into a new season of BeQuranic!This season will run from February to mid-April, and we'll be diving deep into Surah Ar-Rahman.Here's how it works:

Assalamualaikum warahmatullahi wabarakatuh.Welcome to Day 30 of the BeQuranic New Year 2025 Challenge!SubhanAllah, we've reached the final ayah of Surah Al-Mulk. If you've been with us from the start, that means you've now studied every ayah of this incredible surah—its meaning, its tajweed rules, and its deeper wisdom. And if you've been memorising along the way, then today, you're completing the memorisation of an entire surah that Rasulullah ﷺ recited every single night. That's huge!Now, if you're just joining us, don't worry. You can take your time and go at your own pace. The goal here isn't speed—it's consistency. Microprogression. The most beloved actions to Allah are those that are done consistently, even if they are small. So even if you're moving slowly, keep going. Make sure today is better than yesterday, and tomorrow, inshaAllah, will be better than today.Let's dive into the final ayah of this surah:قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًۭا فَمَن يَأْتِيكُم بِمَآءٍۢ مَّعِينٍۢThis ayah is a powerful rhetorical question from Allah. He's asking the Quraysh—and by extension, all of us—“What if your water were to sink deep into the earth? Who could bring you fresh, flowing water?”Think about that for a second. Water. Something so basic, so fundamental to life. We turn on the tap, and it's there. We don't even think about it. But Allah is reminding us—this water we take for granted? It's a gift. And if He willed, it could disappear.For the Quraysh, this hit hard. They lived in a desert. They had no rivers, no easy access to water. Their survival depended on wells—especially Zamzam. So this question was very real for them: What if Allah took your water away? What would you do?BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.And it's still just as relevant today. With climate change, droughts, and water crises around the world, we're seeing just how fragile this blessing really is. Who controls the rain? Who keeps our rivers flowing? Who ensures that water reaches our homes? Only Allah.This final ayah wraps up Surah Al-Mulk beautifully by bringing us back to a central message: everything we rely on comes from Allah. The food we eat, the air we breathe, the earth we walk on, the stars above us, the water we drink—it's all from Him. And just as He gives, He can take it away.So, what's the takeaway from this ayah?1. Gratitude. We need to be deeply grateful for the blessings we take for granted, especially the basics like water. Every time we drink, we should say Alhamdulillah.2. Tawakkul. Just like yesterday's ayah reminded us to put our trust in Allah, this one reinforces it. He provides. If we ever feel uncertain, if we ever worry about provision—remember this ayah.3. Reflection. Every night, as we recite Surah Al-Mulk, let's take a moment to think: How much do I depend on Allah? How much gratitude do I show for His blessings?Alhamdulillah, we've now completed all 30 ayahs of Surah Al-Mulk! If you've memorised the entire surah—congratulations!

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh, everyone.Welcome to Day 29 of the BeQuranic New Year 2025 Challenge.This January, we're spending the month studying Surah Al-Mulk. Every day, we take just one ayah. We read it, go through its tajweed rules, reflect on its meaning, and explore the timeless lessons and wisdom it holds.As an added challenge, we're memorising one ayah per day from this incredible surah—the surah Rasulullah ﷺ recited every night before sleeping. He called it “The Protector” because it protects us from the torment of the grave.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Today, we're looking at the second-to-last ayah, ayah number 29. Let's begin by reading it together:قُلْ هُوَ الرَّحْمَـٰنُ آمَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا ۚ فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَـٰلٍۢ مُّبِينٍThis ayah follows directly from yesterday's discussion, where the Quraysh were challenged to reflect. Allah instructed Rasulullah ﷺ to tell them: if Allah were to destroy him and the believers or show mercy upon them, it wouldn't change the fate of the disbelievers.Now, the Prophet ﷺ is told to say: “He is Ar-Rahman (The Most Compassionate). We have believed in Him, and upon Him we rely. Soon you will know who is in clear misguidance.”Let's pause here and reflect on a few key lessons.First, the name Ar-Rahman. This is one of the most powerful names of Allah. In fact, it's so significant that there's an entire surah named after it.Ar-Rahman is often translated as “The Most Merciful,” but mercy alone doesn't fully capture its meaning. Mercy in English usually implies forgiveness after a mistake. Ar-Rahman goes far beyond that.In one hadith, Allah says, “I am Ar-Rahman, and I created the womb and derived its name from Mine.” Think about the relationship between a baby and its mother's womb. The baby is completely sustained and protected without doing anything. It is nourished, safe, and loved—all through the mercy and compassion of the mother.

Assalamu Alaikum wa Rahmatullahi wa Barakatuh!Today is the 27th of Rajab, a date that is significant in the Islamic history. It is the date that Rasulullah went on a miraculous journey called al-Isra' wal Mi'raj. To commemorate that, today's post will be free for all.Welcome to Day 27 of the BeQuranic 2025 Challenge! Today, we reflect on ayah 27 of Surah Al-Mulk. But before we begin, let's take a moment to acknowledge the date: 27th of Rajab. This is the day traditionally believed to mark the miraculous journey of Isra' wal Mi'raj—a powerful reminder of prayer as our direct connection to Allah.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.The miraculous journey of Isra' wal Mi'raj came at a critical moment in Rasulullah ﷺ's life, during the Year of Sorrow (Aam al-Huzn). He had recently lost two of his strongest pillars of support:• Sayyidatuna Khadijah (RA): His beloved wife, confidante, and the first believer in his mission. She was the emotional bedrock of his life and da'wah.• Abu Talib: His uncle, protector, and shield against the Quraysh's physical harm and assassination attempts.The Prophet ﷺ faced mounting hostility in Mecca, rejection in Ta'if, and what seemed like a roadblock in his mission. At this juncture, Allah provided spiritual solace through this miraculous journey.The Gift of Salah: A Timeless ConnectionAmong the most significant outcomes of Mi'raj was the direct gift of Salah—five daily prayers—given by Allah without the mediation of Jibreel. Unlike other obligations that came through revelation on earth, Salah was delivered during this divine meeting, emphasizing its centrality in our faith.Salah as a SolutionRasulullah ﷺ faced external challenges—opposition, rejection, and grief—yet Allah provided him with an internal solution. Instead of armies or material aid, Allah gave him a direct means of communication: prayer.• Salah is our daily mi'raj, a spiritual ascent that allows us to connect directly with Allah, no matter where we are or what we face.• It teaches us that when life becomes overwhelming, the first step is to turn inward, strengthen our connection with Allah, and seek His guidance through prayer.The AyahAllah says:فَلَمَّا رَأَوۡهُ زُلۡفَةٗ سِيٓـَٔتۡ وُجُوهُ ٱلَّذِينَ كَفَرُواْ وَقِيلَ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَدَّعُونَ“But when they see it approaching, the faces of the disbelievers will turn gloomy, and it will be said, ‘This is what you used to call for!'”Context and MeaningThis ayah concludes the conversation between the Quraysh and Rasulullah ﷺ, where they mockingly questioned the Day of Judgment:“When is this promise (of Qiyamah), if you are truthful?”Allah responds by describing the scene when Qiyamah is finally upon them:1. “When they see it approaching…”• The disbelievers will see the terrifying signs of Qiyamah drawing near.2. “…the faces of the disbelievers will turn gloomy.”• Their mockery and arrogance will be replaced with dread and despair.3. “…and it will be said: ‘This is what you used to call for!'”• They will be reminded of their own mockery, but at that moment, belief or regret will have no value.Lessons from the Ayah1. Faith Before It's Too Late• Allah gave us intellect, hearing, and sight to reflect on His signs and embrace faith before we see Jahannam with our eyes.• Waiting until death or the Day of Judgment to believe is too late.2. Life Is a Test of Trust• The test isn't in seeing and believing but in trusting Allah's guidance and preparing for the unseen reality.3. Mockery Reveals Arrogance• The Quraysh mocked the Prophet ﷺ, but their arrogance blinded them from the truth.• In life, dismissing reminders or belittling the deen often stems from the same arrogance.Connecting to Isra' wal Mi'rajThe 27th of Rajab reminds us of the gift of Salah—a direct line to Allah. What's fascinating is that at a time when Rasulullah ﷺ faced immense external challenges (the Year of Sorrow), Allah gave him a spiritual tool rather than an immediate worldly solution.• Prayer is Our Mi'raj: Salah elevates us spiritually, just as the Mi'raj elevated Rasulullah ﷺ.• Internal Solutions for External Problems: Fixing our internal connection with Allah strengthens us to face life's challenges.Practical Takeaways1. Evaluate Your Salah• Are you praying all five daily prayers? If not, make this your priority.• If you're praying, focus on praying on time and improving your khushu' (concentration).2. Turn to Allah Immediately• Don't delay repentance or self-improvement. If you struggle with a sin or weakness, start addressing it today.3. Strengthen Relationships• Life is short. If there's friction with family or loved ones, mend those relationships before it's too late.Final ThoughtThis ayah is a stark reminder: Don't wait until Qiyamah to believe or change. The time to act is now.As we reflect on the lessons from Isra' wal Mi'raj, let's remember the incredible gift of Salah and ensure it's central in our lives. Pray, reflect, and improve.Jazakum Allahu Khairan for joining me today. See you tomorrow, inshaAllah! Wassalamu Alaikum wa Rahmatullahi wa Barakatuh. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamu alaikum wa rahmatullahi wa barakatuh!Welcome to Day 12 of the BeQuranic 2025 Challenge! SubhanAllah, we're moving forward in our journey with Surah Al-Mulk. Just a quick reminder of why this surah is so special: Rasulullah ﷺ wished that every member of his ummah would memorise this surah because it protects us from the torment of the grave. But it's not just about reciting; it's about understanding and applying the Quran's lessons to our daily lives.So, let's dive into today's ayah, ayah 12:“Indeed, those who fear their Lord without seeing Him will have forgiveness and a great reward.”What a contrast this is to the previous ayat, where Allah described the punishment of the people of Jahannam. But now, Allah shifts to reward, showing us balance. Islam is not just about fear—it's about hope and love.Here, Allah is talking about those who fear Him without seeing Him. Let's pause on this. The word used is khashyah, which isn't just fear—it's a reverential fear. It's the kind of fear you have when you respect and love someone so deeply that you don't want to disappoint them. And it's profound because we're doing this without seeing Allah.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Think about it—our belief is entirely based on faith, on reflecting on Allah's signs. When we look at the vastness of the universe, the intricacies of nature, even our own existence, it all points to a Creator. This reflection leads us to Allah, and it protects us. Remember what we discussed earlier? Contemplation on nature can safeguard us from the Fire. It's a way to keep our hearts connected to Allah.Now, what's the reward for having this khashyah? Forgiveness and a great reward. Forgiveness because Allah knows we're going to slip. We're not perfect. But when we repent, He wipes the slate clean. And then there's ajrun kabir—a great reward. That's Jannah, the ultimate prize, something beyond what we can imagine.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamu alaikum wa rahmatullahi wa barakatuh!Welcome to Day 11 of the BeQuranic 2025 Challenge! SubhanAllah, we're moving deeper into Surah Al-Mulk, and the ayah we're reflecting on today really hits hard. But first, a quick reminder of why we're here: Rasulullah ﷺ said that this surah, if we recite it every night, will protect us from the torment of t…

Auto-generated transcript: Arabic My brothers and sisters, this issue of Tawbah and Istifar is so important. You know the Hadith of Rasulullah sallallahu alaihi wasallam in Musnad ibn Ahmad where Rasulullah sallallahu alaihi wasallam said that when a person makes Tawbah and Istifar continuously, when a person does a lot of it, then Allah subhanahu… Continue reading Every sinner has a future The post Every sinner has a future appeared first on Mahmood Habib Masjid and Islamic Centre - We came to give, not to take..

Speaker: Samih JadBecome a supporter of this podcast: https://www.spreaker.com/podcast/learn-about-islam--5484193/support.

Virtues of Visiting Rasulullah (S) by Shaykh Ashhar Ali

Bab Shalat Witir dan Dua Rakaat Fajar merupakan bagian dari kajian Islam ilmiah Mukhtashar Shahih Muslim yang disampaikan oleh Ustadz Abu Yahya Badrusalam, Lc. Hafidzahullah. Kajian ini disampaikan pada Ahad, 25 Rabiul Awal 1446 H / 29 September 2024 M . Kajian Tentang Shalat Witir dan Dua Rakaat Fajar Shalat witir sangat ditekankan oleh Rasulullah […] Tulisan Bab Shalat Witir dan Dua Rakaat Fajar ditampilkan di Radio Rodja 756 AM.