Podcasts about one who

Pastor Mike Impact Ministries

Play Episode Listen Later Sep 28, 2026 51:00

Today’s Topics: 1) Gospel – Luke 9:46-50 – An argument arose among the disciples about which of them was the greatest. Jesus realized the intention of their hearts and took a child and placed it by his side and said to them, “Whoever receives this child in My Name receives Me, and whoever receives Me receives the One Who sent Me. For the one who is least among all of you is the one who is the greatest.” Then John said in reply, “Master, we saw someone casting out demons in Your Name and we tried to prevent him because he does not follow in our company.” Jesus said to him, “Do not prevent him, for whoever is not against you is for you.” Memorial of Saint Lawrence Ruiz and Companions, Martyrs Memorial of Saint Wenceslaus, Martyr Saints Wenceslaus, Lawrence, and Companions, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry gives a recap of the Beatification of Bishop Sheen which he attended on 24 September 2026

jesus christ master gospel memorial companions your name sheen one who beatification archbishop fulton j

2 Thessalonians 1:8-10 - "When Jesus Comes in Glory"

Play Episode Listen Later Sep 23, 2026 5:16

Today we come to one of the more sobering passages in 2Thessalonians. Paul has been encouraging believers who were sufferingpersecution. He reminded them that Jesus Christ will one day be revealed fromheaven. Now in verses 8–10, Paul tells us what that day will mean. Speaking ofthe return of Christ, he says: “In flaming fire taking vengeance on themthat know not God, and that obey not the gospel of our Lord Jesus Christ: Whoshall be punished with everlasting destruction from the presence of the Lord,and from the glory of His power; When He shall come to be glorified in Hissaints, and to be admired in all them that believe.” Theseare serious words. We love to talk about the love of God—and we should. TheBible tells us that “God is love.” We love to talk about God's mercy, grace,forgiveness, and compassion. But the same Bible that teaches us about God'slove also teaches us about God's holiness and judgment. And we need bothtruths.Ifthere were no judgment, there would ultimately be no justice. Paul tells usthat when Jesus returns, He will deal finally and completely with sin andunbelief. Noticethat he describes those who face judgment in two ways. They “know not God,”and they “obey not the gospel of our Lord Jesus Christ.” The Gospelisn't simply information to be admired. It is good news that calls for aresponse. The Gospel tells us that we are sinners. It tells us that JesusChrist, God's Son, came into this world. He lived a sinless life. He died onthe cross for our sins. He was buried. And on the third day He rose again. AndGod offers salvation to everyone who will repent and place their faith in JesusChrist. John 3:16 says: “For God so loved the world, that He gave His onlybegotten Son, that whosoever believeth in Him should not perish, but haveeverlasting life.” But if we reject God's provision for salvation, there isno other provision. Thatis why Paul's words here are so serious. He describes eternal separation “fromthe presence of the Lord, and from the glory of His power.” My friend, hellis real. Judgment is real. Eternity is real. And that is exactly why the Gospelis so important. But then notice the dramatic contrast in verse 10. The sameJesus Who comes in judgment upon unbelief will: “Be glorified in His saints,and to be admired in all them that believe.” What a day that will be! Todaythe world often misunderstands Jesus. Some reject Him. Some mock His name. Somesimply ignore Him. But there is coming a day when Jesus Christ will be revealedin all His glory.Philippians2 tells us that: “At the name of Jesus every knee should bow.” And everytongue will “confess that Jesus Christ is Lord, to the glory of God theFather.” Forthose of us who know Christ, His coming is not something to fear. It issomething to anticipate. We will see the One Who loved us. We will see the OneWho died for us. We will see the One we have prayed to and trusted even thoughwe could not see Him. Peter wrote in 1 Peter 1:8: “Whom having not seen, youlove.” But one day we will see Him. And Paul says we will “admire”Him. I imagine that when we finally see Jesus in all His glory, we'll realizethat He is infinitely more wonderful than anything we ever imagined. Butuntil that day, we have a responsibility. We have family members, neighbors,friends, and people all around us who need to hear the Gospel. The reality ofeternity should never make us proud or harsh. It should make us compassionateand urgent. There is still time today. The invitation of the Gospel isstill open. Jesus still says, “Come unto Me.” And everyone who comes toHim in faith can receive forgiveness and everlasting life.Godbless, and may you have a wonderful, wonderful day!

god jesus christ lord bible speaking gospel judgment eternity god bless 2 thessalonians one who thebible

God Empowers the Weak Part 5 - David Eells - UBBS 9.20.2026

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Play Episode Listen Later Sep 20, 2026 117:33

God Empowers the Weak (5) (audio) David Eells, 9/20/26 I'm going to continue about letting God teach us how to use faith. Some of you know my testimony of when my oldest daughter, Deborah, was a little girl, and I was going to pick her up from pre-school. We had put her in a Christian pre-school one year. We homeschooled her all the rest of the years. I was going to pick her up, but God decided He was going to teach me a lesson. I got about two or three blocks from that school and my car just shut down; it just died. I tried to start it several times, and I ran the battery down doing that. Just revved right on down to nothing. So I got out and started walking. And I tell you what, the sky had just turned totally black. I mean, I could tell that it was about to dump on me. So, as I was walking along, the Lord spoke to me at the very moment it began to rain, and I knew I was going to be soaking wet before I made another 20 feet. The Lord spoke to me. He asked, “Why don't you command that to stop?” And I said, “Okay.” I was sure enough God had spoken to me that I did it immediately. I mean, He asked, “Why don't you command that to stop?” like, “Why don't you do it?” Normally, in our religious thinking, we might ask God to do it, but really that's not God's plan. Jesus asked, “Where is your faith?” He is here as the Master. We are here as His disciples to learn to walk like Him. Ask Him to take you by the hand and show you what He wants done, to put faith in your life in circumstances, and show you how to change circumstances. So I said, “Okay, I will.” And I rebuked that rain. I commanded, “Rain, stop in the name of Jesus!” I even waved my hand. “Stop in the name of Jesus!” And boy, I'll tell you, it just stopped like I cut it off with a knife. Not another drop fell on me, and I walked for a block or more, and I picked up my daughter. As we were walking back, I was telling her what happened, and she was just all giddy and laughing. And I said, “Well, if God can do that, He can take care of that car, can't He?” And she said, “Yeah.” Well, when we were getting close to the car, I said, “You know what? When we get to that car, we're going to lay hands on that car and God's going to start that car.” God taught me another lesson about weakness when I got to that car. We got to the car, we got in, and we laid our hands on that dashboard. Then we commanded that car to run in the name of Jesus and I turned the key. Now, you can run a battery all the way down, but if you stop for a few minutes, that battery will partially build back up. And it had built back up a little bit. And I turned the key and it started turning over kind of wiggly, but it started turning over. But I still just held the key on, and it went all the way down to nothing until I was totally weak and the machine was totally weak. If a miracle came, it had to come from God. I wouldn't let off the key. I ran it all the way down. You know, as soon as that thing went all the way down to whump, whump, whump, then it started up like a shot. I knew it was God. You run the battery down on a vehicle, and it won't ever start like that. God showed me that it wasn't the power of that vehicle, but it was the power of faith that would change things, and the power of weakness. There's a power in weakness because God doesn't want to share His glory with this world. We have the funny idea that God needs us or He needs men to handle these situations, that He needs their ingenuity and their figuring everything out. No, God's already figured it out and His method is faith. Faith is the victory that overcomes the world (1 John 5:4). But when you get a few of these little experiences of the Lord taking you by the hand and showing you these things, you begin to quit doubting you can handle anything. That's not to say that you can't have a miracle one moment and doubt the next. You sure can. Remember that even after the loaves and the fishes (Matthew 16:5-12), the disciples still wondered the next time, “Well, what are You going to do, Lord? Here we're all hungry again.” Somehow it's like they didn't remember what He had done the last time. Sometimes we have really short memories, too, don't we? Sometimes we forget the great miracles God's done for us in the past. He doesn't ever want to stop that. He never wants to stop that. He wants to be our provider and He wants us to know that He's our provider. He wants to be our deliverer and He wants us to know He's the deliverer. He does not want us to share that glory with anybody else. He wants to be our healer and He wants us to know He's the healer, to know that He doesn't need man to heal. Find that in the Bible. God uses the hand and the faith of His believers to heal, but He uses the word of faith out of their mouth to do that. He has not changed. Men have changed Him, but He hasn't changed. His methods are the same because they take the glory from man and give it rightfully to God, where it belongs. He doesn't want to share His glory with another (Isaiah 42:8). This is our thinking that God needs the help of the flesh. He doesn't need the help of the flesh. You know what we are? Do you know who the hand of God is? The believers. The Bible says, “to whom hath the arm of the Lord been revealed?” (Isa.53:1), and that's obviously Jesus. He's the arm. But the Bible also says that we are the hand (Isaiah 53:10). Don't expect God to do something that He's told you to do. This is the problem. Everybody's praying to God to handle this or handle that, but where in the Scriptures do you find the disciples, when they were ministering to someone else, asking God to heal or deliver them? You can't find that. The disciples realized that was what they were there for, not to ask God to do it. God was manifesting this situation in front of them so that they would do something about it. Did you ever notice this? (Isa.53:10) Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin…. What happened when God made Jesus' soul an offering for sin? He died, right? Jesus entered into eternity. Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong his days…. Do you see that? “He shall see [his] seed, he shall prolong his days.” This is the 42nd generation written in Matthew, but there's one missing. It says, “unto the Christ” (Mat.1:17) is the last one, but there's one generation missing. That's His seed. The body of Christ is the 42nd generation because there's one missing in the list. Count it as many times as you like. One is missing and God revealed to me that the 42nd generation is His seed; it is the body of Christ. “He shall see [his] seed, he shall prolong his days.” Jesus went into eternity. There are no days in eternity. But you know where He's “prolonging His days”? In you and in me. Jesus lives in you and in me. (Isa.53:10) … He shall prolong his days, and the pleasure of the Lord shall prosper in his hand. It's God's people; it's you and me who are the hand of the Lord. When the angel came to Cornelius (Acts 10:3), why didn't that angel preach the Gospel? He knew the Gospel better than Peter did. But the angel wouldn't do it, would he? He told Cornelius to send for Peter to preach the Gospel because that's God's method. God wants to use His people as His hand to do His work in the earth, and yet they're steadily begging God, “Will You do this? Will You do that?” Now, wait a minute. When Jesus left, He delegated authority and He said, “as the father hath sent me, even so send I you” (Joh.20:21). “As the Father sent Me, so send I you.” We've been delegated authority to do this, but unless we understand the Lord's methods, we're not going to agree with Him in the process. We have to know God's method. God's method always gives all the glory to God. It's not of our works, lest any man should boast (Ephesians 2:9), for in Christ Jesus we were created for good works (Ephesians 2:10). Sounds like schizophrenia, doesn't it? But it's not because one work is talking about your works and the other work is talking about God's work through you. And there's only one way we can get an understanding of how God works through us. The truth is in the Bible. The Gospels and the Book of Acts reveal how God works through us and He does it that way. I don't care what men say; that's His method. And He chose that method because it takes the glory away from man and gives it to the rightful Owner, and that's God. He's the One Who's doing this. It's His power. (Rom.8:13) … But if by the Spirit ye put to death the deeds of the body…. He said, “If you by the Spirit.” “IF you.” There's an “if” in front of “you.” “If you by the Spirit.” See, it's God's power, it's His Spirit and it's His power, but it's still an “if” on you. The Bible commands us to take the promises of the Word of God and cleanse ourselves (2 Corinthians 7:1). Everybody's praying to God to cleanse us. No. Look at what the Bible says. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit…. That's heresy in most churches, but it's what the Bible says. God gave you a weapon. It's a two-edged sword (Hebrews 4:12) to go into your promised land and to put to death the old man, to cut him up and live in his house (Deuteronomy 19:1). If you stand outside the promised land and don't win this battle, it's nobody's fault but yours. God gave a weapon that the enemy could not stand up to. He told Joshua, “there shall not any man be able to stand before thee” (Jos.1:5). No man will be able to stand before you, but guess who has to fight that battle? If you don't fight that battle, you lose. If you don't fight, you lose. This is not one where you can stand on the sidelines. If you don't fight, you lose, and you can't afford to lose this one. The stakes are too high. We can't afford to lose. The most important thing that we're on this earth for every day is to put to death that old man and do the work of God. So, as we've seen from Isaiah 53, we are the hand of the Lord. And since it was by the hand of man that this earth was turned over to the curse and the devil, God determined that it's going to be by the hand of man that this earth is going to be turned back. The Bible says it plainly in Daniel. Did you know that? I want to show you this because a lot of people don't believe this, but God is going to do what He said He's going to do. And He's going to use man to do it. Notice that everything that came to pass in the Old Testament was manifested through the mouth of the prophets. God first spoke it through the mouth of man. Man confessed what God was going to do and then God used man to do it. God did it; it was His power all along. (Dan.7:25) And he (this is the beast) shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time. (26) But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it unto the end. (27) And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him. (28) Here is the end of the matter. In the Book of Revelation, there's a great similarity between those curses poured out on the earth and the ones poured out in the past, such as those spoken through Elijah and Moses. Did you ever notice that? Well, the ones poured out in the past came out of the mouth of men and, I'll tell you, the ones in the Book of Revelation will come that way, too. They've been spoken by faith. The Scriptures teach us to turn the other cheek (Matthew 5:39). We are like lambs in the midst of wolves (Luke 10:3), Jesus said. But there's a time coming when things won't be the same because grace is going to be taken away from the Gentiles. Do you know why these curses are spoken in the Book of Revelation? They're spoken because grace is being taken away from the Gentiles. Yes, there will be people speaking curses, just like in the Old Testament. I don't know what you understand about the two witnesses in Revelation 11. (For a detailed study of this subject, read chapter nine of my book “Hidden Manna For The End Times.”) If you only understand them to be two men, that's fine, but notice that they spoke curses. The two witnesses brought some of the exact same Old Testament curses in the New Testament. God spoke it through the two witnesses, and then those curses came to pass because they brought judgment out of their own mouths. A brother had a dream or a vision of me; he saw me walking across this country speaking judgments. He said everywhere I spoke one, they fell. And I prayed, “Lord, if You want me to speak the judgments, okay, but I'd love to speak the grace first. I'd love to see people delivered. I'd love to see Your blessings poured out.” But, you know, there's coming a time when, as much as you would like to do that, the Bible says, “the night cometh, when no man can work” (Joh.9:4). That was spoken in Jesus' day because shortly after Jesus there came a time when no man could work. What was He talking about? He was primarily talking about how He came to the lost sheep of the house of Israel (Matthew 15:24), but God was turning out the light to Israel. God was taking away their grace. There came a night when nobody could work on Israel anymore. It was a waste of time for you to witness to the Israelites. That was what they call the “early rain” (James 5:7). Now we're coming to the “latter rain” (Hosea 6:2,3) and just the opposite is about to happen. God is going to pour out His power in a great way, but we're coming to a night when no man can work. Work while you have the light because we're coming to a night when no man can work. I recently had a vision in which I was preaching to the Jews and explaining to them a judgment that was falling on the United States. I've never had a dream before that I was preaching to Jews. God is planning to turn to the Jews, and you'll be wasting your breath on the Gentiles. God is doing a special work in these last days, the last hours of this light. You know what that work is? I'll tell you right now; He's expending much energy. He is sending His angels, and He is putting a special emphasis on bringing in the children and relatives of the believers. He showed me that. But “the night cometh, when no man can work.” Work while you have the light. Who else is going to do it? Who's going to preach the Gospel? Angels can't do it. The Bible won't let them (Hebrews 1 and 2). When the fullness of the Gentiles comes in, God is going to turn back to the Jews (Romans 11:25). When I was studying the Book of Acts, I received my own revelation of when that will happen. The Book of Acts was called the “early rain” (Hosea 6:3), but in the Book of Acts, during the early rain, God was already in the process of turning away from the Jews to the Gentiles. Now we're coming to the latter rain (Hosea 6:3). And, guess what? It's the same in reverse. God will be in the process of turning away from the Gentiles to the Jews. And great power is going to be poured forth; great miracles are going to happen, the same as in the early rain, except far greater! There will be many more people involved and much greater miracles. We've heard that the latter rain is the Pentecostal revival in this country, but that's not the latter rain. The true latter rain is about to begin with the Biblical gifts being restored to the Church. Many Pentecostals call their revival the latter rain, but I'm convinced it's not, because we have too many signs from the early rain showing us what the latter rain's going to look like. And besides, Solomon said, “that which hath been is that which shall be; and that which hath been done is that which shall be done” (Ecc.1:9). Everything that's happening in these days has happened before. Everything. You can go back in the Bible and find out what's going to happen because it's happened in the past. If you want to know what's going to happen in the latter rain, just go back and look at the early rain. The only thing is the cast of characters was much smaller in the early rain. Look at what happened to Jesus in His days when He walked the earth. That's going to happen again. This was a revelation of the end time. He said that Jesus and the children whom God gave Him were for a sign (Isaiah 8:18). A sign of what? A sign of the future. What happened there is going to happen again, even up to the destruction of Jerusalem. All that is going to happen again. That was a sign, a parable, if you will, of what's going to happen. Also, if sometimes a prophetic word doesn't fit into that sign, you can throw that prophecy out because it's wrong. The end time fits in the Gospels. We have every character there in the Gospels. We have Christ and we have the Christ on the earth today, which is His body. The cast of characters is much bigger, but the sign is there. We have Judas among the disciples and still today we have the Judases. “A man who is a city” is what “Judas Iscariot” means. He represents a group of people. We have the harlot, which was the Judaistic religious system in Jesus' day, and we have the apostate religions of today. We have the Beast that was the Roman government back then. Everything that happened there is happening right now. It's beginning right now. Get ready for it and watch. When you read the Gospels, let God show you these signs because they're in there so clearly. Then the Book of Revelation is just a fulfillment of it. But to return to our original topic, Jesus took me by the hand when I asked Him to when I was a baby Christian, and He's still doing that with me, and He's showing me things. Ask Him to do that for you, too. Have a relationship with Him. If you are a disciple of Jesus Christ, that means you are a learner and a follower of Him. He is taking you by the hand; He's leading you through the earth and He's teaching you. Why do we get into circumstances and situations? Why did the disciples end up out in a boat in the middle of a storm on a very dangerous lake? Why? They got into that situation because God wanted to teach them something. When you get in a situation, don't fear; just remember God is your guide. You're there for a reason. He wants to take you by the hand and teach you something. And, believe it or not, you have authority over the situation and the circumstances because Jesus paid for that on the cross. But people don't understand. “Saved.” “Sozo.” It's the same thing. (Eph.2:8) For by grace have ye been saved…. “By grace have you been.” That's what it says in the original. “Have you been” means it's already accomplished. How do you enter into it? You enter into it through faith. (Eph.2:8) For by grace have ye been saved through faith…. Hebrews 4 says the same thing. Listen, “the works were finished from the foundation of the world” (Heb.4:3). The thing that remains is for us to enter into those works through faith. What works? Well, for one thing, Jesus became accursed for you (Galatians 3:13)). And when you go back and read the curse in Deuteronomy 28, you'll discover that it means just about anything detrimental that ever happened to man. If Jesus became accursed for you, does that mean that God wants you to escape that? Yes, it does. Will everybody escape it? No, they won't. We can look at our lives right here, and we can see that, to a measure, each one of us has learned with the faith that we have to enter into parts of God's deliverance, God's salvation, God's sozo. Some of us have more faith in some areas than others, but when we get together, when we share things, we begin to receive understanding from other people's gifts, and it encourages us. And sometimes we can even use someone else's faith to add to our faith to help us to overcome a circumstance or a situation. Now Peter had guts. He stepped out of the boat, didn't he? He knew God wanted to teach him. What was the purpose? We may think that there has to be a reason, but there doesn't have to be any reason but one. God wants to show you what He has invested in you. The Bible says “that the fellowship of thy faithmay become effectual, in the knowledge of every good thing which is in you” (Phm.6). The word “fellowship” means “sharing”; it means “communicating”; it means “using it,” or “sharing it with one another.” (Phm.6) That the fellowship of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ. Do you know what God has invested in you? The seed of Christ. He put it in there so that Christ could live in us and do what He did in us. That's why He put it in there. We should expect God to use us to destroy the works of the devil. Jesus came here to destroy the works of the devil. Am I saying we're going to get out of going to our cross? Absolutely not. We have to go to our cross. You won't be any use to God unless you, daily, will bear your cross. No, no, deliverance from the curse does not include deliverance from your cross, so don't get mixed up with that. That's the teaching of the “prosperity” folk. They want to use the faith to get rid of their cross, but you can't do that. (1Jn.2:15) Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. If you love this world, the things of this world, the love of the Father is not in you. We're not here for that purpose. We came here to die. We came here to lose our life. And it's conditional. Jesus said, “If you lose your life, you will gain your life” (Luke 17:33). Now, this isn't talking about you dying at the end of your sojourn down here. He's talking about the death of the old man. Every day God brings us into circumstances where we can say no to the old man and yes to the new man, and that's crucifixion. This is what we're here for. Don't waste your time. It's a race to get through that door before it closes. Every one of our lives is that way. I've shared Mary's vision with you: how God showed her it's a race to be won, and the treadmill is picking up speed, going in the opposite direction. You're going to have to run to go through the door. This is what we're here for. And don't let the devil use fear. Fear is the thing you have to fight against. It is faith that's going to get you there. God brought you this far to bring you there. Just count on it. And He also made the world so strong that they would look like giants to you, but guess what? They're supposed to look like giants because it's supposed to be impossible for you. God put you in an impossible situation. He gave you “this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves” (2Co.4:7). But instead, what do we do? We try to do it with these earthen vessels; we try to do it ourselves. The methods God wants us to use make everybody know that when the answer comes, it didn't come from us; it came from Him because His methods are “weak” to the world. His methods are foolish to the world. He just spoke it. He just commanded it. And when you get in situations, remember, God put you in that situation for you to do something about it, not for it to do something to you. God put you there for you to do something about the situation. And there doesn't have to be a reason for the situation. I've been tempted like this and said, “There has to be a reason; I mean, I have to accomplish something.” You may not be accomplishing much in what you do, other than learning something from God. It's very important that we overcome this flesh. If the only thing we do in overcoming a circumstance is to cause our spirit man to grow, that's an accomplishment. I've shared with you about when the Lord brought us to the beach. We didn't get to go to the beach very often, and so we prayed a prayer to the Lord. “Lord, we're asking You to give us a nice day at the beach. Nice, sunshiny day. And we ask You to find us a place on the beach where there's not a lot of naked people and we ask You to …” I prayed three things. I don't remember what the three things were. Now I only remember two of them, but I asked God for three things. So when we went out there, we just kept driving and driving along the beach, and there were cars, and more cars, everywhere. I said, “Well, I don't know how the Lord's going to fulfill this,” but I prayed the prayer, right? Don't forget that Jesus said, “all things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them” (Mar.11:24). Don't forget. It may look impossible, but you believe you have received because God is all-powerful. And so, we finally picked a spot. There were still cars there, but we went over the dunes, and we went on out to Pensacola Beach. We looked up and down the beach and, boy, I'll tell you, it was just packed with people from end to end. We hadn't been there very long before another one of those big, black storms just came rolling in from Pensacola toward the beach. It was just a big old black storm rolling toward the beach. And I didn't see God's hand in it at the time, but He had taken me by the hand, and He wanted to show me something. We're so ignorant, but God wants to use us to change circumstances. We've been delivered from the curse in circumstances in Christ, and God wants us to change things in this world. Listen, God is always going to use a very small force to overcome a very big force. He's always done that. You go back and look at Gideon's army (Judges 7). Look at just about every battle Israel ever won. If they weren't outnumbered, they couldn't win the battle. If they said, “We're not outnumbered,” (Joshua 7:3) God wouldn't let them win. He told Gideon, “Look, you have too many people for me to give this bunch into your hand” (Judges 7:2,4). Wait a minute now! I mean, the Amalekites, Midianites and the children of the East were coming as the sands of the sea against Gideon (Judges 7:12). This was a lot of people. They had them vastly outnumbered, but God said, “Gideon, you have too many people. You'll be bragging about what you did. I'm going to have to whittle you down.” So God whittled him down to 300 men. God makes it impossible on purpose. He wants you to know that the battle is not yours; it's His, and He has already won the battle. Well, anyway, out on the beach was this big black cloud racing toward us, and I think maybe even a few raindrops fell. Lightning was popping and crackling, and lighting up the sky, and everybody cleared out. I stood there and watched, and Mary was saying, “We better get outta here! We better get outta here!” And I was looking up and down the beach and pretty soon I saw there wasn't a dog on the beach. What I prayed for came perfectly to pass. Not a dog on the beach; there was nobody on that beach as far as the eye could see from end to end. And then God spoke to me. He didn't command me, but He said, “Why don't you go blow that storm back?” I looked over at Mary, and I walked away from her a little bit because I didn't want her to see me blowing. That's exactly what I did. I'm telling you the truth. I'm as bashful as I can be. And I walked away from her because I didn't want to look like too big a fool and I started blowing. I turned toward the storm, and I started blowing. That storm came up, and moving real fast; the clouds moved really, really fast, and then the storm just stopped dead when I was blowing at it. I mean, it backed up and backed up. It stopped right in its path and backed up and it stood right there over Pensacola. The sun broke through and shone on us the whole time we were there. It was a beautiful day. It was everything I prayed for. All the naked people were gone, and I was out there in the sunshine, and we had a beautiful day. And when we got in our car to go back to Pensacola, we got halfway to the bridge, and it was storming. We could barely see out of the car windows because it was storming. After we got back home, we learned that a tornado had passed through right at our corner. It hit the Western Auto, knocked a bunch of trees down on the golf course, and knocked out the neighbor's back fence. I told my kids, “I blew too hard.” But, you know, you can't count on your power; it's nothing. We have to count on His power in us. What we're going through right now is mostly education, and there's going to come a time when we're going to need this education. Did you know the Bible says we can walk as He walked? (1Jn.1:6) If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: (7) but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. He said, Ask, and it shall be given you (Mat.7:7). He also said that “ye have not, because ye ask not” (Jas.4:3). Don't put anything beyond God. If it's a part of the curse (Deuteronomy 28), it doesn't matter what the circumstance is when things come against you. Our property belongs to God. You don't own anything. Nothing's yours. If you're doing what you want, then you're still the owner of it; you haven't learned anything yet because it doesn't belong to you. We are stewards, not owners, and that includes this tithing business. You'd better look more closely at the New Testament because Jesus said you have to renounce it all (Luke 14:33). All. “If you don't renounce everything, you cannot be My disciple.” A disciple is a learner and a follower of the Lord. He did not possess and own the things He had. It was only a stewardship entrusted to Him. So what we have belongs to God, and if it belongs to God, then the devil can't destroy it. Jesus has already bound the strong man, and He gave you the command to go and spoil his goods (Matthew 12:29; Mark 3:27). What good is a great outpouring of God's power if you don't believe that you can do anything with it? See, right now God is preparing us for a great outpouring. Remember the vision I had about the rabbit and the turtle, and the anointing oil that fell on the rabbit who was on the edge of a wilderness? Well, we're on the edge of that right now. Right now. The anointing oil of God is going to fall on a rabbit to run through that wilderness. Power is going to come on God's people. And right now, we're going through a little education stage. God is just showing us how to walk. If the lesson doesn't appear really important, it's enough for God if it educates you and it causes you to overcome the old man, the old, unbelieving old man. That's enough reason for it. Don't think there has to be a big reason for it because it could be something really simple. It doesn't matter what your need is, for “my God shall supply every need of yours according to his riches in glory” (Php.4:19). It doesn't say “greed”; it says “need.” God said if you had a need, it would come in, and if you didn't have a need, it wouldn't. That's good. Praise the Lord! Why would you want to store up treasures on earth? All you need is your need met. But having food and covering we shall be therewith content (1Ti.6:8). Why would you need more than that? We don't. Isn't it so wonderful that it doesn't matter what the need is? God brings it in according as you have need. Don't ever fear making a bold statement of faith. You may think, “Well, is this God?” Don't worry about it. If it's to meet your need, if it's to overcome the curse, don't worry about it. I remember once when I called Sid, and we were talking about what happened the time my washing machine seal had gone out. Sand had gone in it and ruined the seal. Sid had volunteered and said, “Oh, I have a friend who works on those things. I'll get him to come by there and get it.” So I agreed, and he came by and picked it up. Sid called me back a few days later. He said, “Look, he fixed this and he fixed that, and it'll just cost you $70.” I said, “Fine. Bring it on over.” Well, I knew Sid was coming over the next day to drop off the washing machine, and I only had $20. And so I prayed a prayer. I said, “Father, You said You supply my every need according to Your riches in glory and I thank You for it.” Then I stuck my finger out there and I pointed at the mailbox. I said, “And in the name of Jesus, that $50 is in that mailbox.” Do you know, I went out to that mailbox, and there was a $50 check inside that mailbox with a note. It read, “God wouldn't let me go to sleep. It's now after midnight and God wouldn't let me go to sleep until I sent you this check for $50.” And the funny thing was, I don't ever look at postdates, but I looked at the postdate on the check, and it had been sent two weeks before this day, a full two weeks before this day when I stuck my finger out and pointed at the mailbox. That envelope had been hung up in the mail somewhere for two weeks, wandering around, and it didn't make it into that mailbox until the right time. But God wouldn't let this poor guy sleep until he went out there and wrote the check and stuck it in the mail, even though it wandered around in the mail. I don't know what the reason was for it, but it didn't arrive until it was time for it to be there. God answers before we call (Isaiah 65:24). Do you realize that? God does not dwell in time, but we do. Don't think it's too late because it's never too late for God. God has the answer coming when you speak it, and I've seen the biggest miracles happen when a bold statement of faith is made. The devil is telling you all the time, “Nah, nah, nah,” in your ear, saying, “Boy, you're going to look like a fool!” But God won't let you be put to shame. The Bible says that He won't let you be put to shame (Romans 9:33). Anybody who puts their trust in Him shall not be put to shame, the Lord says. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. You need to actually say it. That was an education for me because there have been other times when I just prayed over a leaking washing machine seal, and God sealed it up. And there have been times when I've prayed over a carburetor, and God fixed it. Then there have been times when I decided I would take that carburetor off and fix it, like one time with my daughter's car. I took the carburetor off there, and I tore it down. And I'm not bad at working on carburetors. So I tore it down, checked it out, cleaned it up, and put it back in there, but it did the same thing. I took it back out. It wasn't easy to get out either, but I took it out and went through it again. I said, “Nothing's wrong with this car. I don't see a thing wrong with this carburetor,” and I put it back in, but it still did the same thing. Finally, the revelation came to me: “The devil is messing with you; he's robbing your time.” And so I rebuked the devil off that carburetor. I commanded the devil to lose it. Do you know that there doesn't have to be something wrong with a piece of equipment? The Lord showed me that many times. The devil is real, and he can manifest himself in the physical realm and he can take advantage of you. Until you take the Word of God and fight him, he can take advantage of you. He was doing that to me. He robbed my time twice to fix that carburetor. And you know what? Just because you don't see something manifest immediately doesn't mean it hasn't happened. The Bible says, “all things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them” (Mar.11:24). So I commanded that carburetor to be healed in the name of Jesus. Then Mary went and got in the car, but when she cranked it up, it was doing the same thing. I said, “Just go; it's healed.” She said before she got to the end of the street, it straightened right out, and I never had another problem with it. You see, sometimes you have to walk it. If you believe it, you confess it, walk it. It's like the 10 lepers who were doing according to the Law (Luke 17:12). They had to go show themselves to the priest healed (Leviticus 14). But when they were walking, they weren't healed. It didn't come until they walked it out that they got healed (Luke 17:14). So you have to walk it out. Faith without works is dead (James 2:17). Just remember that. Some of Jesus' miracles didn't happen immediately. And He didn't even pray twice. We are disciples of Jesus now. We can't see Him, but we're walking with Him, and He wants to take us by the hand and show us the way through every problem and situation we come to because it's already been provided for. It says in Scripture, my God shall supply every need of yours…. (Php.4:19). It doesn't matter what the need is. Why does it say that? Why did Paul say that? He said that because he knew it was taken care of at the cross. The curse was put upon Jesus. You can't imagine what this world would be like if there was no curse. Can you imagine what it was like in the Garden of Eden with tomato plants growing 20 feet tall, everything working, nothing breaking, including you, without the curse? Now I realize nobody is totally entered into whatever this means about being delivered from the curse, but individually God's people are entering into different parts of it. The body needs one another because sometimes other people have the faith we don't have in a situation that we're in, and we need to pray for people and exercise our faith over one another. But don't think it's not possible. We're going to see God do things in the next few years that we would have considered impossible, that we would have just wondered, “Is that real?” Yes, God's going to do things we haven't seen. This outpouring of the Holy Spirit, this outpouring of power, has never been on this earth that God's getting ready to do. People are going to walk on water again. People have done it before in these years. I don't know if any of you ever read Like a Mighty Wind or Gentle Breeze of Jesus. They are about the Indonesian revival where, many times, many people saw people walk on water. Those little islands out there where they were trying to get the Gospel to; in some cases, it was the only method. It was necessary and they didn't let the circumstances stop them from doing the Will of God. The Will of God was to go, and so they went. They did not let the circumstances get in the way. They walked on the water and many people witnessed it. Yes, the day is coming when you may need to drive a car that doesn't have any gas in it. I've done it quite a few times and it works. When you're going by faith, it works. Or you may have to command some gas into that car and God puts some in it. He's done that for me, too. Listen, circumstances can't stop you. Circumstances didn't stop Jesus from doing the Will of God. Did you notice that? It's the same Jesus Whom we have that your “faith may become effectual, in the knowledge of every good thing which is in you” (Phm.6). Wait a minute! He was talking to the saints, people on this earth. That's right. But that's Jesus Christ in the heart of the believer. He has all the power that He ever had. But if you limit Him, you won't let Him speak that word out of your mouth; you won't walk that walk with your feet; you won't do those things. I'm not saying this is the most important thing to do. The most important thing, of course, is to overcome sin, and we've studied that in other teachings. Right now we're talking about not limiting God in this sozo and seeing just how big it is. It doesn't matter what your need is. God has promised to meet your need. Do I say you won't be tried? Absolutely not. You're going to be tried. How do you get tried? You get tried by lack. God suffered the Israelites to lack so that He might know what they would do (Deuteronomy 8:2,3). What are you going to do when you lack? Do you never get sick? No, you get sick sometimes, but the Bible says by His stripes you were healed (1 Peter 2:24). It's a trial of your faith. God wants to see, “What are you going to do with this?” We are being tried. We are going through the wilderness just like the Israelites did. When they went through the wilderness, they suffered lack in this kind of a way and then in that kind of a way and then in this kind of way, and God answered miraculously. Right now, the righteous, just like always, shall live from faith (Galatians 3:11). The life of faith is an exciting walk with the Lord. You'll see many miracles if you walk the walk of faith. That's our purpose for being here. God considers a person who walks by faith and speaks faith, and uses faith in the circumstances they get into, to be righteous. He calls them “righteous,” like Abraham when he believed God about his seed. That didn't have anything to do with salvation. God called Abraham righteous because he believed God in that point and, you know what? God calls you righteous every time you believe the Word of God. Every time you believe in the prayers that you've prayed, whenever you pray believing you have received (Mark 11:24), when you keep on holding onto that in faith until you see it manifested, then God calls you righteous. Look at it as if Jesus is taking you by the hand. He's going to show you something tomorrow. He is going to do a miracle through you tomorrow. Big or small, He's going to show you how to walk by faith. Jesus walked by faith. His disciples walked by faith. People who are in the world are under bondage, but people who walk by faith are not under bondage. When Jesus sent out His disciples, He told them, “Don't take anything with you, don't take any money” (Matthew 10:9,10; Luke 10:4). He sent them out in total weakness and later He asked them, “Well, when I sent you out without all these things did you lack anything?” and their answer was, “No, Lord” (Luke 22:35). They found out what it was to walk by faith. They didn't need to bring their own supply because God was there. He did it on purpose. Now, in this day, the church is supposed to be doing the same thing. If you obey what Jesus said, you'll be weak, because Jesus made some statements in there that put you in a position of weakness; but every time, you're going to see miracles. When you obey the principles of Jesus, you're going to see miracles because you're always in a position where you can't do it, you can't handle it. He does that on purpose. (Mat.14:25) And in the fourth watch of the night he came unto them, walking upon the sea. (26) And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost; and they cried out for fear. (27) But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. (28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. That's the word sozo right there. By grace are you saved through faith (Ephesians 2:8). (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? (32) And when they were gone up into the boat, the wind ceased. (33) And they that were in the boat worshiped him, saying, Of a truth thou art the Son of God. You know, the Lord saved Peter here even in his failure, didn't He? Every trial is from God. Every trial. God is sovereign. (Joh.3:27) … A man can receive nothing, except it have been given him from heaven. The circumstances you get into are not by accident. There's no such thing as an accident or luck. The worldly pagans believe that. When Peter took his eyes off Jesus and saw the wind, then he judged by the circumstance instead of judging by the Word. If he had judged by the Word, when the Almighty God said, “Come,” Peter must have been able to do it, since He said it. That's the way we have to look at these promises. We must be able to do it because He said it. It's really simple. Peter believed if Jesus said it, he'd be able to do it, and he stepped out of the boat, but then he got his eyes on the circumstances. You always get fearful when you get your eyes on the circumstances because you don't have any hope. Get your eyes on the Savior. You can walk on water when you get your eyes on the Savior. Listen, the laws of faith are totally above the laws of nature; they're always above the laws of nature. You just can't fathom how God could do some of these things. You can't fathom how the lot can come up like it does. Can you think about flipping a quarter up in the air and it coming down exactly the way God wants it to come down? The lot worked. Go back and study it. The lot worked. Why? That wasn't gambling because they believed in a sovereign God. Some people might think it was gambling, but it wasn't to the Israelites. They believed in the sovereignty of God, and they believed God would answer that way and He did. He did consistently, even to the extent of finding one man out of all Israel, and that happened quite a few times. Saul was picked out that way (1 Samuel 10:21). Saul's son was picked out that way when he made a mistake with eating the honey (1 Samuel 14:32). Jonathan was picked out of all Israel. You know they took the lot by the tribe, then they went to the lot by the family, then they went to the lot by the house. They cast lots several times. But you know what? If you believe in luck, what are the chances of the thing coming out to pick one guy out of all Israel? That's phenomenal. That's a lot of numbers. But God is sovereign. Well, it can be done in our day, like I said, with a quarter. I don't recommend people lead their lives that way, but I have seen mighty miracles come to pass that way, where the answer had to be from God. But I'm just pointing out that there's no such thing as luck. The world believes in luck and chance, but everything that comes to you is by the hand of God, even if it comes through the hand of the devil. If you remember from reading in the Book of Job, there was no luck involved with that. God was sovereign, even over the devil, and He's still sovereign. God sends the devil against you so you can ‘whoop him real good.' Did you know that? God will send him against you so you can whip him, so that you learn how to walk by faith and not by sight. In most cases, it's the devil who administers the curse. Who sent the curse? The Bible says that God sent the curse (Deuteronomy 28). I don't care what men say; the Bible says God sent the curse. Who administers it? The devil does. He loves to do it. It's his nature to do it. But I'll tell you, God sent the curse, and God sent Jesus to deliver from the curse. He's working from both sides. God sent the curse to cause people to repent and turn to Him. He sent Jesus to those who will repent. And in the circumstances that we get ourselves into, God wants to show us how to give the devil a bloody nose. He wants to show us how to overcome in the circumstances, just like Jesus did. Jesus wants to move through His hand. (Isa.53:10) … The pleasure of the Lord shall prosper in his hand. That means God is going to be successful in doing what He did through Jesus, through you. That's what it means. God is going to do that. We should consider it done. He did this for Peter, but what was the whole point? You may think there has to be some real reason for this, that you had to be saving souls or something. No. It didn't do anything for Peter to get out of the boat, except that he learned a lesson. We should ask God to bring us these lessons. It's really valuable to have these lessons we can look back on and tell others to encourage them in the faith and so on. God wants to do miracles through us. Right now we have a short time left to learn some lessons from God; and then great trouble is going to come, greater trouble than this land has ever seen. The people who walk in Psalm 91-type faith and who understand about the curse are the people who are going to be saved through the midst of this great trouble. A lot of the people are not going to be saved. A lot of Christians, the majority, are going to die through this trouble because the people coming against this land don't like Christians. Let's look at the story of the Gerasene demoniac. (Luk.8:36) And they that saw it told them how he that was possessed with demons was made whole. And the word there is sozo. For Christians, for God's people, this has been accomplished. It's part of sozo. It's by grace. It's not by grace you will be. It says by grace you have been saved through faith (Ephesians 2:8). So it's not a matter of trying to convince God to deliver this person. It's not that. Jesus never tried to convince God to heal or to deliver anybody. By grace have you been. It's all past tense. Now there are some places where the people whom we want to deliver are not in covenant with God. And it's strange but most of the church does not even believe that Christians can have demons. I'm going to show you that's not true from the Scriptures. I'm going to show you that it's a lie and anybody who has the gift of discerning of spirits knows that it's a lie. I can truthfully tell you almost all the people that I've ever cast demons out of were Christians. When I'm talking discernment of spirits, I'm talking about the Biblical gift and that is when you see the demons. You see them manifested in their face, you see them manifested in their eyes, and in their body. The gift is manifested in different ways, but the discerning of spirits is to be able to see those demons. Anybody who has that gift knows that Christians can have demons. And I'll tell you what the Lord showed me about it. Those who don't believe that Christians can have demons quote, “My spirit will not dwell in an unclean temple,” but there's no verse like that in the Bible. It's not there. What the Bible actually says is that the flesh is an unclean temple (Galatians 5:19). Did you know that? It's an enemy. It's at enmity with your spirit. It is the enemy of your spirit (Galatians 5:17). The covering over the tent of the tabernacle in the wilderness was animal skins, and guess what kind of animal skins they were? Goats. Who were the goats? The goats were those placed on the left, while the lambs, the sheep, were on the right. Well, that was goats' hair covering it. Why? Because the flesh is the enemy of God. The flesh cannot go to Heaven; ever. (1Co.15:50) … Flesh and blood cannot inherit the kingdom of God…. You either get a new body or you don't go. You either go in spirit and in soul, or you don't go because this body doesn't go there. You get a new one. The flesh is the enemy of God. God showed me this years ago. I had to have a theological reason because I was casting demons out of Christians and everybody said you can't do that. So I went to God and said, “God, show me in the Scriptures.” And God brought me back to the tabernacle in the wilderness and He showed me, as I read about the tabernacle in the wilderness, how it represents us because we are the tabernacle in the wilderness. The holy of holies, of course, is your spirit because that's where God dwells. And then there's the holy place representing your soul. And there's the outer court, which represents your flesh. What God showed me I've never forgotten because I learned what the Christians told me was the difference between oppression and possession. They say that oppression is when the devil's on the outside and possession is when he's on the inside, but the Lord showed me that's not true. When we look at the outer court in the wilderness, we see that many wicked men went into the outer court. In fact, wicked men even came near unto the holy place and some were even killed in the holy place because they went in. But no wickedness ever entered into the holy of holies because the high priest had to be in good shape with God, or he'd better not go into the holy of holies. They even tied a rope onto the foot of the high priest, so if he went in there and he wasn't walking in right covenant with God, they could drag out his body. They weren't going in after the high priest because you'd be smitten dead if you didn't walk in right covenant with God. The tabernacle in the wilderness represented a Christian because God Almighty dwells in the holy of holies. We have examples in the Scriptures of wickedness coming into both the outer court and the holy place, but not into the holy of holies. God was showing me that in your holy of holies dwells the Spirit of God, and only Jesus, Who is the High Priest, can go in there. By the way, ministers don't have a right to get into your holy of holies. They have to stay without. The One Who is the head of your being is the Lord, always the Lord. If a minister becomes your head, you become a disciple of him and you, in a way, put him in your holy of holies. That's dangerous for him and you because then he's between you and God. Remember from our example that wickedness entered into both the outer court and the holy place. Now here's what the Lord showed me about oppression and possession. Did you know that God seeks to possess you? He just comes from a different direction; that's all. He comes from your spirit, seeking to possess. What He really wants to possess is your soul. He wants to possess your soul, which is your actions and your nature. That's your whole walk. But the demons come in through the flesh, and they also seek to possess your soul. They want to come into the holy place. They want to rule in the holy place because that's the control over your actions; that's the control over your thinking, and the control over your life. They want to control your life. But the fallacy of the worldly church view gives us is that oppression is without; possession is within. However, the demons can dwell in your flesh, and as long as they're just in the flesh but not in the holy place, not in the soul, they're still in; they're just not in possession. Possession is when they reach into your soul. If you watch demon-possessed people, you'll see this happen. One moment they'll be totally normal, but don't think the demon left. He hasn't left; he's still there. I've had this experience with Christians. Everybody who is led by the flesh is not led by the Holy Spirit, and a Spirit-filled Christian can be led by the flesh. The flesh is made in the image of the devil and you're a son of the devil if you walk after the flesh. You're manifesting being a son of the devil. But here's the point. If you walk after the flesh, you're opening yourself up to let the devil in. You are the one who either permits or forbids. (Mat.16:19) I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. Those demons can come into your flesh. If you give in to some sin, they can come into your flesh, but what they want to do is reach into your soul. Your soul is your nature; it is the controlling factor of your life. When the demons reach into a person's soul, that's when everybody says that a person is possessed. But, you know what? They'll back out of the soul into the flesh, and the person will be relatively normal. Then they'll come in again; they'll manifest, and they'll back out. We've seen people who look and behave totally normal. Then, all of a sudden, when you're right in the middle of preaching the Gospel, demons manifest in these people and they start crying out. The demons cry out. Why? Were they there all the time? Yes, they were there all the time. Did they leave the person? They never ever left the person; they were there all the time. So you can be oppressed as long as the demon is in the flesh, but when he reaches into your soul, then that is possession. Who has the right to have demons cast out? Well, let me give you a few examples. First of all, what we have in the New Testament is Jesus dealing with His Covenant people, which was Israel. That was the type and shadow of what God does today. Jesus was dealing with Covenant people, and He even said, “I was not sent but unto the lost sheep of the house of Israel” (Mat.15:24). Who was He dealing with when He cast out demons? It was the lost sheep of the house of Israel. When the pagans came, such as in the instance of the Syrophoenician woman, then Jesus said, “it is not meet to take the children's bread and cast it to the dogs” (Mat.15:26). Well, what was He talking about? He was saying that the lost have no right to God's provision. The biggest proof to me is my experience. The only time God ever let me cast demons out of a lost person, I had to get His permission to do it. You have to have permission to do it because you can destroy someone by casting demons out of them. The Bible even says they'll come back with seven worse. (Luk.11:26) Then goeth he, and taketh [to him] seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first. So casting demons out of a lost person is not good business unless you have God's permission, since they have no right to God's provision. God's provision of deliverance and healing and other blessings is for Covenant people. We are Covenant people; they are not. They have no right to it. Don't try to give God's pearls to the swine (Matthew 7:6); they have no right to it. I'm going to prove it to you now from Scripture. (Mar.7:25) But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. (26) Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. (27) And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. He's calling casting out demons “the children's bread.” It's not for the world. No, it's only for the children. Now not only did this woman's daughter have a demon, but she also had a spirit of infirmity. We know this from the same story in Matthew. (Mat.15:28) … And her daughter was healed from that hour. So her daughter was healed at the same time that Jesus cast out the demon. The children's bread is deliverance from demons and healing in the body and all these things. Why? Jesus said that His Body is our bread. Were there any demons or any sickness in Jesus' body? The reconciliation was that He gave His body for your body. See, only we have a right to have a holy, delivered body. The world does not have this right. (Mar.7:26) … And she besought him that he would cast forth the demon out of her daughter. (27) And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. (28) But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. (29) And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. (30) And she went away unto her house, and found the child laid upon the bed, and the demon gone out. And in Matthew, it says she was healed. So we can see, as a revelation from this example by Jesus, that someone who is a Jew according to the flesh is not necessarily a Jew according to this New Covenant. Only Jews in this New Covenant are the ones who walk in the faith of Abraham. You can't recognize the Jew according to the flesh anymore; it's whether they are a believer or not. It's according to your faith or your unbelief as to whether you're grafted in or broken off (Romans 11) – totally according to your faith. If you have faith, you're a child. You have a right to the children's bread. The world has no right to the children's bread because they are not in covenant with God. Our part of the Covenant is faith. God's part is supply. We enter into it by faith and God enters into it with supply. It's kind of a lopsided covenant, but that's the way He designed it. We got a good deal and that's why it's called the Good News.

united states god love jesus christ fear father power church lord israel master spirit man bible men work gospel christians holy spirit gardens romans owner revelation psalm scripture greek angels east corinthians jerusalem biblical saved praise good news ephesians savior jews beast rain kingdom of god hebrews old testament covenant galatians new testament boy flesh scriptures judges judas empower sand deuteronomy weak gentiles jos lightning israelites mat circumstances rom leviticus hosea book of acts goats high priests new covenant nah possession cornelius heb his spirit indonesians eph if jesus yea pentecostal most high almighty god pensacola jas php judas iscariot god almighty luk amalekites ecc joh midianites syrophoenician one who his body will you lord luke sozo 1co 2co 1jn gideon judges phm gerasene his covenant pensacola beach 1ti israel matthew judases

Friday, September 18, 2026

Sound Mind Set

Play Episode Listen Later Sep 18, 2026 10:35

Psalm 130:1-7 "O Lord, I have cried to You out of the deep places. Lord, hear my voice! Let Your ears hear the voice of my prayers. If you, Lord, should write down our sins, O Lord, who could stand? But You are the One Who forgives, so You are honored with fear. I wait for the Lord. My soul waits and I hope in His Word. My soul waits for the Lord more than one who watches for the morning; yes, more than one who watches for the morning. … hope in the Lord! For there is loving-kindness with the Lord. With Him we are saved for sure."David has worked through a great deal in his life. He has literally worked out his relationship with God to live in a state of security and blessing once again. He does not claim to be without sin now, but rather, he knows where to go when he does and to go quickly! Being aquatinted with our shortcomings produces humility and a correct posture of dependency on God for His grace and Power.David confesses that God is the only One who forgives, He is loving and kind, and the path to certain salvation. Can you confess with same assurance that the same God that David is talking about here from thousands of years ago is active and available today to you in real time.How would it change the way you approach your day, your relationships to live in the full acceptance of God's loving and kind forgiveness?Also, If God has forgiven you, isn't it time to let the weight of toxic shame go - and be empowered by the grace forgiveness and acceptance that the God of the universe extends to you.A free life is fully available every day, all the time, with God.Let's turn Psalm 130 into our prayer today:"O Lord, I have cried to You out of the deep places. Lord, hear my voice! Let Your ears hear the voice of my prayers. You are the One Who forgives. I wait for You, Lord. My soul waits and I hope in Your Word. My soul waits for You, Lord, more than one who watches for the morning; yes, more than one who watches for the morning. I put my hope in You, Lord! For there is loving-kindness with You, Lord. With You, I am saved for sure. … As above, so below." - Amen

god power lord psalm amen his word o lord your word one who

Living With the King

Play Episode Listen Later Sep 17, 2026

On Rosh Hashanah, we crowned Hashem the King. We understood that Hashem runs the world. He is in charge of everything that takes place. We are nothing and Hashem is everything. And we are so proud and happy to be the children of the King in His kingdom. But now, we have to act on that knowledge. We have to live with the understanding that Hashem is the King. That means recognizing that everything that happens to us, every second of the day, is coming from the King. And He is not only Malkeinu, He is Avinu. He is our King, Who is our Father, Who loves us more than we can imagine. When we react to the circumstances of life with that understanding, our avodah becomes so great. A man told me that before Rosh Hashanah, he traveled to Israel for just a couple of days to get a spiritual uplift. He went to get berachot from rabbis and go to the Kotel. He told me he went to visit the King before the great day of Yom HaDin. But as soon as he arrived, his phone stopped working. He had so many calls he needed to make and so many people he needed to contact. But no matter what he tried, he couldn't get the phone to work, and he became very frustrated. Then suddenly he caught himself. He thought, I came here to visit the King, and I forgot Who the King is. Hashem is the One Who decided that my phone shouldn't work right now. Why am I getting so frustrated? I'm in the King's world and He's running the show. And the King is my loving Father. If this is what He wants right now, then I know it's best for me. That thought completely changed his perspective. He totally calmed down. Those thoughts were so beautiful. A relative of mine has a valuable watch that needed to be repaired. She brought it to a jeweler, and he suggested that she go to a small repair shop next door where it would be much cheaper. She went in, and the repairman began taking the watch apart. Before she knew what was happening, pieces of her expensive watch were all over the counter. Then the man said to her, "Sorry, it's broken." She couldn't believe it. "So put it back together," she said. He replied that he wasn't sure he could. She got so upset. Eventually, he told her, "Come back in a couple of hours and I'll see what I can do." She went home distraught. But then she stopped herself and remembered Who was really in charge. She said, "Hashem, You're the King. If You want my watch, I'm happy to give it to You. If You want my watch to be broken, then I accept it with love, because whatever You want for me, I know is best." Immediately, she felt so much better. In the end, she went back to the store, and although she didn't understand how, the man managed to put the entire watch back together and actually fixed it. But the emunah that she displayed during those few hours was worth far more than that watch. Another man told me that this past summer he was teaching children a woodworking class when, lo aleinu, his hand got caught in one of the machines. Two of his fingers were being crushed. Baruch Hashem, he managed to pull his hand out, but it was badly injured and dripping with blood. He told me that after fifteen years of learning emunah every day, even he couldn't believe how calm he was. He simply went over, got a towel and covered his hand. He felt like he was completely in the hands of Hashem. His feeling was, Hashem, if this is what You want for me, then I accept it with love. The people there watching couldn't believe their eyes. Here was a man who had just suffered a terrible injury, yet he was completely calm because he knew Who was running the world. Baruch Hashem, he was able to get treated by a top plastic surgeon, and now, a few months later, his fingers are almost completely back to normal. The emunah he displayed at that time was truly inspiring. A woman who has been in shidduchim for many years related that her young niece had just started shidduchim and remarked to her how difficult shidduchim were. The woman thought to herself, What do you know about difficult? You just started. I've been waiting for so many years. It was painful for her to hear those words. Then, just a few months later, that niece became engaged. Naturally, that could have been extremely difficult for her, but she had been working on her emunah, and she told herself, This is the ratzon of the King. If Hashem wants her to be engaged right now and He wants me to still be waiting, why shouldn't I be happy for her? I'm happy with the life that Hashem wants me to have, and I'm happy with the life that Hashem wants her to have. She went to the engagement party and was genuinely happy for her niece. She overcame the natural feelings of jealousy and hurt and instead displayed the most beautiful emunah, understanding that her Father, the King, runs the world. It's not enough just to say on Rosh Hashanah that Hashem is the King. We have to live every day of our lives with the recognition that He's the King. When something doesn't go the way we wanted, when someone else gets something we're waiting for, or whenever anything difficult happens, we must remind ourselves: The King is running the world. And the King is Avinu Malkeinu, our loving Father, Who knows exactly what we need. Of course, the same is true when we receive blessings and have happy times. We thank the King Who is in charge of all of that as well. Our avodah is to live every day with the knowledge that Hashem is the King. This is how we truly crown Hashem King—not only on Rosh Hashanah, but every day of our lives.

trust father israel naturally rosh hashanah hashem one who emunah bitachon kotel baruch hashem king who avinu malkeinu

14 Sep 26 – The Power of Abandonment

god jesus christ man gospel feast obsessive compulsive disorder nicodemus his son abandonment exaltation one who

Play Episode Listen Later Sep 14, 2026 51:00

Today’s Topics: Father Thomas Koller, OCD, joins Terry 1, 2, 3, 4) Gospel – John 3:13-17 – Jesus said to Nicodemus: “No one has gone up to heaven except the One Who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in Him may have eternal life.” For God so loved the world that He gave His only Son, so that everyone who believes in Him might not perish but might have eternal life. For God did not send His Son into the world to condemn the world, but that the world might be saved through Him. Feast of the Exaltation of the Holy Cross Saints in Heaven, pray for us!Bishop Sheen quote of the day

God Empowers the Weak Part 3 - David Eells - UBBS 9.13.2026

St Peters Orthodox Church

Play Episode Listen Later Sep 13, 2026 118:35

God Empowers the Weak (3) (audio) David Eells, 9/13/26 Let me share a testimony with you. Back when I was in the world, I had a deficiency that was passed on to me from my daddy. His daddy had this really bad sinus problem. My daddy used to pack around this bottle of Neo-Synephrine. It opened up the sinuses, and he carried it year-round. Growing up, I had the same problem. My sinuses would close up, and so I used that stuff to open up my breathing, but eventually it will eat the lining right out of your nose, and then I would have to use it even more. Well, when I saw that Jesus healed me at the cross, I threw that bottle away. God healed my nose then and it hasn't stopped up to this day. That was in my low twenties when I threw that bottle out by faith. And I've had head colds since then, but my nostrils haven't stopped up. When I threw that bottle out, that honored God so much that He just took it out. I used to have a natural problem with colds and sinuses, chest congestion, and all that left. The doctors gave me so much penicillin that it no longer worked for me. Then I caught on to vitamin C, and I started taking it, and let me tell you, it did twice the good that the drugs and Neo-Synephrine had done. I saw it worked so much better than the shots, medicine, and stuff, but when I found out what Jesus did for me, I stopped taking vitamin C and I got deliverance from the whole curse of colds, congestion and sinuses. Even though the vitamin C worked better than the drugs because my system totally just was ignoring them by that point, I threw the vitamin C out, too. When I'd get a cold back then, and we'd have orange juice in the ice box, God would say, “Don't drink any of that; just totally avoid it.” He wanted to prove to me that the deliverance I was getting was from Him; it didn't have anything to do with vitamin C. Listen, I got delivered of something I had all of my life to that point. It was so bad that the infection would get in my inner ears, then my eardrums would burst, and I had fluid draining out of my ears. When God delivered me, I threw out the Neo-Synephrine, and I threw out the drugs and the vitamin C; I got total deliverance from that. It's no longer a problem. So, what is it to walk by faith? We can pick up parts of walking by faith by looking at one another, but we need to get an image of what God's faith is. Look at Mark 11:22. Most versions read, “And Jesus answering saith unto them, Have faith in God.” But in the original version, it says, “Have God's faith” and the Numeric Bible says that, too. I thought about that, and I felt like the Lord told me that God's faith is not the faith of man in God, but the faith of God inside of man. It's hard for us to work up enough faith in God, but it's our right and privilege from the Scriptures to have God's faith in us, which is what salvation is all about. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And you know it's our right because that's what Jesus did. He made reconciliation. Reconciliation is an exchange. Jesus took our unbelief; He put it on the cross along with the curse and He gave us His faith. We have to reckon ourselves to be dead unto sin (Romans 6:11). Self is the unbeliever, but your spiritual man is not able to walk in unbelief because he is born again. He's born of God. The problem is our old carnal man gets in the way. From the time we are children, our carnal man is being trained to be our savior, to be a grown-up, but Jesus taught us that we have to become as children, or we won't enter into the Kingdom with its benefits. Now, we know that we're entering into the Kingdom because Jesus said, “the kingdom of God is within you” (Luk.17:21) and some translations say “among you” instead of “within you.” Both are true. So we are entering into the Kingdom, but we can't enter into the Kingdom without being a child. And that means we are weak. That's not a grown-up, right? The qualities the world calls “grown-up” are not considered to be qualities in the Kingdom of Heaven. Casting all our cares upon Him (1 Peter 5:7) and putting our total trust in Him to be our supplier (Genesis 17:1), our Savior (Ephesians 5:23), our Healer (Exodus 15:26) – these things please God. (Heb.11:6) Without faith it is impossible to be well-pleasing [unto him]; for he that cometh to God must believe that he is, and [that] he is a rewarder of them that seek after him. So what we need is what He says in Mark 11:22. We need to “have God's faith” in us. When you get a picture of Jesus, you may get a picture of a faith that you don't have by manifestation. Let me say that you can have that faith. The Bible says, We all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory…. (2Co.3:18). You have to see it as an accomplished fact. You have to see the fact that Jesus has already given you everything that He is, and that includes His faith (Romans 5:10,11). And that's the way faith works. It speaks the end from the beginning. It calleth the things that are not, as though they were (Rom.4:17). When we look in the mirror and we are to see Jesus. The Bible promises us that for this we'll be transformed into that image, from glory to glory, so we need to get a picture of His faith because that's our faith. It is the faith of God inside of man, not the faith of man in God, because the carnal man has no ability to walk in faith. We try and try to work faith up in ourselves, and that is the faith of man in God. But the faith of God inside of man is the Father's free gift given to us by grace. It's by grace we are drawn to the Father; that's His gift to us. And He will keep us in the same faith He put in us to cause us to come to Him at the beginning, if we continue to walk in that faith. He's given us the faith that we need. He's given “us all things that pertain unto life and godliness” (2Pe.1:3). He's given us all things. His divine power hath granted unto us all things that pertain unto life and godliness (3) and faith is the victory that overcomes the world (1 John 5:4). (Eph.2:8) For by grace have ye been saved through faith…. “Have you been saved” is what it says in the original and that's what the Numeric says and that's what the Nestles Text says. I believe the Received Text says that, too. “By grace have ye been saved through faith.” Faith always looks back. Faith believes you have received. It's always past tense. Hope is future tense. Hope is looking forward to something, confident that you will receive something, a firm expectation. Strong's says the Greek word elpis, meaning “hope,” is “a favorable or confident expectation.” But faith is looking back at something, not forward to something. It's something that you have already received. It's calling “the things that are not, as though they were” (Rom.4:17). So whatever salvation is, whatever salvation incorporates, it comes by grace through faith and it comes by looking back. And since our salvation is past tense, it makes being weak of primary importance. If you obey the Word of God, if you obey the principles of Jesus, you will be weak in yourself. You will cease from your struggling to save yourself in situations; you will enter into the sabbath and cease from your works so that God can do His. Some time back, I ran into this one woman in Louisiana. She had been to “who's who” in the healing circuit. She had gone to everybody. She had two very large, inoperable tumors, and she gave me a list of all the people she had gone to. She said, “David, I just don't understand why I haven't been healed.” And I said, “Well, I believe the reason just came out of your mouth as to why you haven't been healed. You're looking forward to healing and the Bible teaches us to look back at healing, for by His stripes you were healed.” (1 Peter 2:24) Faith is always in the past. The sacrifice of Jesus was at the beginning of this Testament so that we would always look back and accept what was done there, accept it as ours, because it is past tense. If we accept it as past tense and done, then it causes us to be weak because it causes us to cease from our works and we enter into the sabbath rest. If you believe it's done, then you don't have to keep working to try to bring it to pass. If it's in the future, you'll never know what method God wants to use to bring it to pass, but since it's in the past, you can accept it as a free gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works…. So we do have works to do; only they're not our works, they're the works of God. Whatever God's work is between here and the manifestation, our work is to believe what the Bible says, and the Bible says, “by whose stripes ye were healed” (1Pe.2:24). We should never be moved away from that for any reason that would say, “Maybe not, maybe not in this case,” because we'll never be able to have faith if we're not convinced that what the Bible says is true about our healing. See, Jesus came to reveal the Will of the Father and He did that by healing everyone who came to Him. Our problem is that we can't come to Jesus physically and touch Him, but we can all come to Him by faith. We can confess our sins that we may be healed. (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. We have the ability to get things out of the way that would hinder healing. So we confess our sins that we may be healed, as the Bible says, and then we can “touch” Jesus by faith. He healed everyone who came to Him. He came to show us the way and to be an example. Everybody who came to Jesus was healed, so why isn't everybody healed today? The number one reason is that it's not being taught that by His stripes you were healed (1 Peter 2:24). You, as a Christian, were healed. This is not something you have to look forward to. That's hope. See, that's the problem with many Christians – they're looking forward to something that they need to be looking back to. We were all healed at the cross. And we enter into that by ceasing from our own thinking and our own reasoning and saying, “God, I repent. Your Word is true.” What does it mean to “repent”? It means to “change your mind.” The Word is true. If it says by His stripes you were healed, then change your mind; you were healed. What we need to understand here is this word “salvation,” or in Greek, sozo. The Scripture says, “for by grace have ye been saved through faith” (Eph.2:8). Now, I point out to you that faith is past tense. It's always believing for something that you've received. When you pray, Jesus said, “believe you have received and you shall have it” (Mark 11:24). That's the way that faith works. That identifies how our salvation is going to come, our sozo, our “saved,” is going to come. Grace is another thing that identifies God's method for bringing you sozo, “salvation,” “saved.” Let's look carefully at this example. (Rom.4:4) Now to him that worketh, the reward is not reckoned as of grace, but as of debt. It says, if it's grace, it's not your works. If it's grace, you have to cease from your works. See, many people are seeking healing and deliverance because they have hope. But hope will not get you either. Faith will. If you have to work for it, or pay for it, if you have to earn it, it's not something that's coming through grace because “grace” is “unmerited favor.” Much of the church is caught up in their own works. They say, “You're not saved by your works,” but they believe that only refers to their soul. When the Bible talks about salvation in other areas, like “deliverance” or sozo, “saved” in other areas, it's, “Oh, well, no; now God does it this way.” So they continue in their own works. He says here, “To him that worketh, the reward is not reckoned as of grace, but as of debt.” In other words, God would owe it to you if you could work it up in yourself. But it's not grace if you have to work for it because God would owe it to you. It would be a debt. He refuses to cooperate with you in that. (Rom.4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. Notice: “to him that worketh not…” Grace comes “to him that worketh not.” Here's another example. (Rom.11:6) But if it is by grace, it is no more of works: otherwise grace is no more grace. Whatever salvation is, salvation is very big. It's much bigger than your soul going to Heaven when you die. Salvation is here and now. Salvation covers everything that Jesus did on the cross. It covers everything having to do with the curse of sin and of death. We've been delivered from the curse of sin and of death (Romans 8:2), and that's what salvation is all about. But if any part of that salvation is by works, then that's not salvation through grace. There are salvations out there that are not God's method for His people. The world always wants to be your savior. The arm of the flesh always wants to be your savior. I.e.,“Let me do it my way, Lord. I know how to take care of myself. I'll do it.” The worldly ways of deliverance don't cause us to grow closer to God; they don't cause us to manifest Christ, nor do they cause us to grow in faith. They are salvations that are of the world. When the children of Israel were brought out into the wilderness, they wanted to run back to Egypt for their salvation (Exodus 16:3). They said, “Let's go back to the flesh-pots.” God said in effect, “No, you stay in the wilderness. Your salvation is coming out of Heaven.” But they continued to murmur. “Well, we would rather have Egypt's salvation; it's easier on the flesh; it's not so much of a trial. Let's go back to Egypt.” Every time the Israelites got into a tight spot, every time they lacked water, or food, or whatever, God put them in that spot. He brought them there, and He put them there so that they would come to the end of themselves and put their trust in Him. Instead, they kept crying, “Let's go back and get Egypt's salvation.” Egypt had a salvation. The world has a salvation for you; it has a deliverance, but it's not an eternal deliverance, and the end is always a curse. The Bible says, “Cursed is he who trusts in man, in the arm of the flesh” (Jeremiah 17:5). Maybe you don't see it, but in some way, whenever the world saves you, there's always a curse in it. Maybe you don't see it yet, but there's one there. When Christ saves you, it is eternal. It causes you to grow in faith. It causes you to grow in manifesting Him. It's an affront to Him to think that you can pay for His benefits. You remember when Peter and John were praying for people and they were receiving the Holy Spirit (Acts 8:15,17), that Simon the magician also received the Holy Spirit, but he wanted to pay Peter and John for this ability. (Act.8:20) But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money. (21) Thou hast neither part nor lot in this matter: for thy heart is not right before God. Simon wanted this gift to be able to lay hands on people to impart the Holy Spirit. That's all he wanted, but we need to see that the principle here covers much more than just this gift of imparting the Holy Spirit. Peter said, “Thy silver perish with thee, because thou hast thought to obtain the gift of God with money”; in other words, it's not something that you can earn or ever pay for. The gift of God doesn't come through your ability, nor does it come through your earning it. You cannot pay for it. It has to be free. Do you know what happens when you go and pay for the world's salvation and call that God? Because it's not God; it's going back to Egypt. You get an answer and you may grow, too, but you grow in the world; you don't grow in God. You see, the Lord explained something to me about the image of the beast. The image of the beast is being manifested in this world right now. I'm not going to deny what anybody else has to say about the image of the beast in the future, but the Bible says that Christ was the image of God (Hebrews 1:3) and that His Body is made up of saviors. The Bible even says, “and saviors shall come up on mount Zion to judge the mount of Esau” (Oba.21). “Saviors” is plural. God's body is made up of people (1 Corinthians 12:27) whom He has gifted in different gifts (1 Corinthians 12,13,14) to enable them to do the work of Jesus in this earth, works that Jesus wanted done: of deliverance, of saving, of healing, of providing. But, you know what? First of all, God's administering these gifts through Spirit-filled believers. Don't twist the Word, as many Christians do, and say, “Well, now God administers these gifts through pagans.” No. Not so. Although God can give you many gifts through pagans, and although the Holy Spirit does not have to go through a man, these particular gifts He's talking about only come through Spirit-filled believers. None of these gifts can be bought. If you have to buy it, or pay for something that you call “God's salvation,” it's not grace and faith. Grace and faith cause you to be weak; it causes you to cease from your trusting in Egypt and in the ways of the world. God's gift is free. You can't pay for it, you can't earn it, you can't be good enough for it. It comes by faith. Faith is believing you have received. When you believe you have received, it causes you to stop seeking it. Stop and think about it. If you believe you have received healing, are you going to keep running after it? No, because faith always cuts off the works and the methods of men. When you believe you have received, you can rest; you can cease from your works; you can enter into rest. Everything can come from God that way. Everything will come from God that way. It's the most perfect way to receive from God. You say, “Well, doesn't God keep Egypt going?” Sure He does, but God wants Egypt for the Egyptians. God has planned the wilderness for Christians. Does God give strength to Egypt to keep running? Of course. (Act.17:28) For in him we live, and move, and have our being…. He gives you your very breath. The world gets its breath from God, but the world is not God's method for Christians. God's method for Christians is receiving every salvation that comes from Christ through grace and faith. That's His method. It is offensive to God to think that you would want to buy from Him any gift that He has already given to you. He has chosen it to be a gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. Note the word translated “saved” here is the word sozo. “For by grace have ye been saved,” Sozo. That word is used over and over in the Scriptures. If we can find the places where this word is used, then every place this word is used, it should come by grace through faith. That means not of your works. A free gift of God; exercising faith in God. That's what pure faith is. That is what God's faith in man is. The other is not real faith and fails us. I want to give you an example of what salvation encompasses, one probably every Christian would agree on. This was the sinful woman who anointed Jesus, and Jesus pronounced her forgiven of sins. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. (48) And he said unto her, Thy sins are forgiven. (49) And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins? (50) And he said unto the woman, Thy faith hath saved thee; go in peace. Now I believe everybody who is a Christian would agree with me that forgiveness of sins is salvation, and it comes by grace through faith. As we look at some of the other places where the same word, sozo, is used, you may question whether that salvation still comes by grace through faith, but I can assure you, any kind of salvation that comes from God is a free gift that comes by grace through faith. Wherever this word is used, it fits into Ephesians 2:8. Everywhere it fits in there, no matter what we identify as being this salvation. I once asked a Greek man, who spoke Greek as his native language, “What does the word soteria mean to you?” Soteria is the noun of sozo in the Greek and is the word in the Scriptures for “salvation.” He said, “Well, it means to us Greeks, ‘all of your needs supplied like a little baby; all of your needs supplied.'” See, we have such a very narrow idea of what salvation is. Most of the churches that we've been raised in have taught us that salvation is only getting to go to Heaven when this life is over. But when we look at that word and identify it in the Scriptures, we find out it's very big, very broad, and that every bit of it is incorporated in these promises concerning being saved. (Eph.2:8) For by grace have ye been saved through faith…. This woman, to whom Jesus said, “thy faith hath saved thee,” was saved by grace through faith. This was where her sozo came from. All her needs were supplied like a little baby. A little baby needs all his needs supplied. We have to come to Jesus as a child, in need of our needs being supplied. Adults are used to going out and supplying their own needs; they're used to taking care of themselves, but God desires this sozo kind of relationship with us. He desires that we would keep the sabbath, cease from our works, and enter into the rest through faith in the promises of God, as the Bible says. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Now, that's a broad promise, but salvation is very big. Let me give you another example of this word, sozo, and let's see if “by grace have you been saved through faith” still applies. This is the story of the 10 lepers. Remember the one leper who returned and gave glory to God (Luke 17:15)? Here's what Jesus told him: (Luk.17:19) And he said unto him, Arise, and go thy way: thy faith hath made thee whole. And the word for “made thee whole” here is the word sozo, “saved.” “Thy faith hath made thee whole.” What the leper received from God can only be obtained in the wilderness, not in Egypt. Sometimes there is a salvation in Egypt, but just like the mark of the beast, there are two marks. There is a mark of the beast, and there is the mark of God. Exodus 13:16, speaks about the mark of God on the forehead and on the back of the hand, and the mark of God was to have the Word of God. The Israelites would write the Word of God, put them in these little boxes, and then they'd tie them right across their forehead and put them on the back of their hand (Deuteronomy 11:18). But, guess what? The corresponding verse in Revelation 13:16 talks about the mark of the beast. So, if it's the Word of God being manifested in your mind and in your works, that's the mark of God. In contrast, the mark of the beast can be the word of the flesh, the word of the devil, the word of the world, the thinking of the world being manifest, the mind of flesh being manifested in your mind and in your works. That might be just a spiritual revelation of it, but accept it because it's still Scriptural. See, if we walk after our own thinking and after our own works, it's because we're trusting in our own ability. We're not walking by faith in Jesus, and your mind is not being renewed by the Word of God. You walk as a beast. I don't care if you walk in church; you still walk as a beast if you walk after the mind of the flesh and if your salvation comes from the world. So we have the image of the beast being manifested in the world, while the image of Christ is being manifested in the Church. Christ's Body is made up of people, each of whom has been given gifts to serve the rest of the Body. Do you know the world is made up the same way? Jesus said there are only two men in the earth (Matthew 24:40) – there's Christ and there's antichrist. The world works the same way. The only difference is that the saviors who make up the image of the beast want to save you from Christ's salvation, and Christ wants to save you from their salvation. His salvation is free. Theirs is not free; theirs is very costly. The Lord has a better way. He showed it to us in the Gospels. What Jesus gave in His provision was free; it didn't come through the works of man, the ability of man, or man's money. When you have to pay for it, believe me, that's not salvation by grace through faith. This leper found that out. What did he have to pay for this sozo? He received a sozo that came by grace through faith. You know, a third example can be found in the story of the blind man. (Luk.18:38) And he cried, saying, Jesus, thou son of David, have mercy on me. (40) And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, (41) What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight. (42) And Jesus said unto him, Receive thy sight: thy faith hath made thee whole. Sozo, “saved.” “Thy faith hath saved thee.” That's what He's talking about that saves you. Salvation covers healing, and it's always covered healing, even in the Old Testament. The word right here is sozo. It's “saved.” The leper was “saved” of his leprosy. The blind man was “saved” of his blindness. See, they've translated the same word different ways. They've translated it “saved”; they've translated it “made whole,” but the original word is still only one word; it's the same word. I have the three most ancient manuscripts, and it's the word sozo. Sozo is the word in the Scriptures for “saved.” Everywhere Scripture uses the word “saved” in talking about our eternal salvation, it's the word sozo. We see now it's also used for healing, which tells us that healing is involved. Remember, Jesus came to deliver us from the curse of sin and of death (Romans 8:2). Sin brought death. What was incorporated in death? Sickness, disease, everything else was incorporated in death. Our salvation is double; it's dual. It saves us not only from sin, but it saves us from the penalty for sin. What is the penalty for sin? The curse. In Deuteronomy 28, God expounded the penalty for sin and He gave us the curse there. When you go back and read it, you'll find out that the curse covers not only sickness, but everything detrimental that ever happened to man because of his sin. Everything that came against man from the beginning because of his sin is a part of the curse. And you know what? Jesus became accursed for us that we might have Abraham's blessings. He became a curse on that cross. Everybody who's put on a cross is accursed (Galatians 3:13). What Jesus bore was not only the sin; it was the curse for that sin. Why would God say, “I'm going to take away your sin,” but not take away the curse? So now we see this word, sozo covers all of that. It covers not only the sin, but also the curse. We've just looked at three people who were delivered of the curse of sin, and they were delivered of it because it was by grace through faith. Let me give you yet another example to show you the difference between God's salvation and the world's salvation. Let's not change the Scriptures. What we see in Jesus is still the truth. He's the same yesterday, today, and forever (Hebrews 13:8). He is our Salvation. What He did, was to prove to us what He wanted to do. What He did in the Gospels, He does today to everybody who believes. The Gospel is the power of God to save everyone who believes (Romans 1:16). What's the Gospel? It's the Good News. It's the promises of God. And it doesn't matter if you're a “Christian.” What matters is: are you a believer? Do you believe what the Gospel says? There are Christians who are unbelieving Christians because they only believe what they want to believe. We have to believe in the Jesus of the Bible and that He really is the same yesterday, today and forever. Jesus still heals everybody who comes to Him. Let's not make up another Jesus. Paul talked about those who would come to you with another Jesus. No, we don't need another Jesus. We need this Jesus. The problem is not with God. People blame the problem on God. The problem is not with God because God has already healed you. It's not a matter of God deciding whom He's going to heal and whom He's not going to heal. That's not what the Bible says. The Bible says that by His stripes you were healed (1 Peter 2:24). This is your decision to make. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation (soteria) to every one that believeth…. Look, the condition is on you believing. The condition is not whether God wants to heal you. The Bible says all of the promises of God are “yes” (2 Corinthians 1:20). Don't believe the people who say, “Sometimes it's ‘no.'” No, all the promises of God are “yes,” and through him is the Amen (2Co.1:20). That means “the so be it.” That means it will come to pass through Him. What we have to do is renew our mind and get back to the real Jesus. The real Jesus of salvation covers your body and your circumstances. Now let's look at this example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians…. You know what? She was trying to buy salvation here. She was trying to buy sozo. The word “saved” is used in this text. She was trying to buy it. This is not God's method for you to receive it. God's method for you to receive this comes the same way as it did in the Scriptures: through the laying on of hands (Mark 16:18) and the confession of faith (Romans 10:10). That's His method. You know why? Because it excludes all of man's glorying in it. Nobody but God can take credit when you do it God's way. (Jas.5:14) Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: (15) and the prayer of faith shall save him that is sick, and the Lord shall raise him up … This doesn't say it “would” or it “might”; this says it “shall” raise them up. The Bible says if any two of you agree as touching anything, it shall be done (Matthew 18:19), and I consider that to mean the person being prayed for and the person doing the praying. That's two, right? Let's continue with our example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any. Some of you have been there. I've been there, too, only to find out that God gave it freely when I gave up. God gave it freely. Look at this same story in Mark. (Mar.5:25) And a woman, who had an issue of blood twelve years, (26) and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse … I just wanted to point that out to you: she spent all that she had. She came to the end of herself. I've been there. You don't have to try everything but God. You can start out with God. God is faithful. He is faithful Who promised (Hebrews 10:23). He will not fail you. There is no “maybe.” You can't exercise faith if you think, “Maybe God will, maybe He won't.” The Bible doesn't say “maybe” He will, “maybe” He won't. It says He's already done it. When this woman was healed, it didn't have anything to do with Jesus' faith because she came up and touched Him, but Jesus didn't know it until after it was all over. I do want to make a point here, though. This salvation she had been looking for was not sozo because it was not grace through faith. It was not. Why? Because if it's grace, it's no more works. If it's a gift of God, you can't pay for it. And if it's faith, it's past tense. She was looking for it in the future. She sought to receive it. But if it's faith, she was looking the wrong way, just like this lady I told you about who had those two tumors. I told her, “Turn around and look the other way; you're looking the wrong way.” That's when God gave this to me, this thought of “You're looking the wrong way. Turn around and look at the cross.” When the serpent on the pole was raised up in the wilderness, everybody who got their eyes on that serpent on the pole was healed (Numbers 21:9). You had to get your eyes off the snakebite and on the serpent on the pole to be healed. I told her, “Turn around and look at the cross. That's where your healing happened. You're looking in the future.” Tomorrow never comes. Faith never works that way. Faith believes that you have received (Mark 11:24). Faith turns around and looks back at the cross because the Bible says, by His stripes you were healed (1 Peter 2:24). Your healing is certain. It was accomplished at the cross. Reconciliation was accomplished (Colossians 1:20). What is that? Exchange. At the cross, Jesus gave you His healthy body and He took your old, unhealthy one. He gave you His clean, pure soul, and He took your old, unclean one. He gave you His righteousness and His blessings, and He took away your unrighteousness and your cursings. The exchange was made. This is how faith works. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Now our old things have become new. What are we? New creations. New creatures in Christ. This is how faith works. Faith sees the end from the beginning; faith accepts it, grasps it; and faith holds on to it. That's why this particular method is God's method. You ask, “Can God do it?” Sure. God keeps all the Egyptians alive until they come to know Jesus. Do you understand that when we come out of Egypt and go into the wilderness, we still need “Egyptology” to come out of us? Yes! When we come out of Egypt and go into the wilderness, we need to be delivered of Egypt. I'm not talking Law here; I'm talking about a privilege. It is our privilege to accept our salvation in Jesus Christ as an accomplished fact and what I'm telling you is just how big the salvation is. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any, (44) came behind him, and touched the border of his garment: and immediately the issue of her blood stanched. (45) And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush [thee]. (46) But Jesus said, Some one did touch me; for I perceived that power had gone forth from me. By the way, I know the King James says “virtue” here, but the word is “power”; it's dunamis. In fact, the King James does translate it “power” in other places in the Bible, like in Luke 10:19. The word “power” there is the word dunamis. So it was power that came out of Jesus, but if it was power that came out of Jesus, it didn't have anything to do with His faith. In this particular case, all that was necessary was for this woman to touch Him by faith. It wasn't a matter of Jesus making up His mind whether to heal this woman or not. Jesus never turned anybody away anyway and He's not going to tell you “no.” In fact, if there's a “no,” the “no” is going to be in you; it's not going to be in Him. Our problem is we listen to the devil; we listen to the flesh. We don't listen to the Bible. Confess your sins and believe. That's all you have to do. Now, if you have willful disobedience in your life, it will come between you and healing because you won't have faith toward God. The Bible says, “if our heart condemn us not, we have boldness toward God” (1Jn.3:21). That's why you have to confess your sins to get them out of your way. But Jesus always said, “Yes.” Do you think that there were some of those people who came to Jesus who needed something worked out in their lives? I guarantee you that all of those people who came to Jesus had something that needed working out in their lives, but that didn't stop Jesus from healing. You know what did stop Jesus from healing some? When He went to His own hometown, their unbelief stopped Him. He could not. It doesn't say He would not. (Mat.13:58) And he did not many mighty works there because of their unbelief. Now, we need to have the faith of God in us. This salvation has been accomplished. It's not a matter of you asking Him to accomplish it; “it is finished” (Joh.19:30). I have overcome the world (16:33). This is not a matter of Jesus doing something in the future. Ask Him, “Will You do it?” He'll tell you just what the Bible says. “I did it.” He won't say, “I will do it.” He never says that. The Bible doesn't say that. He's always going to agree with the Word. He won't tell you something contrary to the Word. I knew a man one time who was asking God to heal his wife of cancer, and God told him, “She's healed.” You know what? His wife died. He was sure God told him that she was healed, and he was angry with God. I said, “Bud, God told you exactly what the Bible says. He's not going to disagree with His Word. The problem is, do you agree with His Word? He's going to tell you to believe the Bible every time. He's going to tell you, ‘You are healed.' By his stripes you were healed. What else is He going to say? Are you going to ask Him to tell you something besides what the Bible says? He's only going to tell you what the Bible says.” I know calling “the things that are not, as though they were” (Rom.4:17) appears like a lie to the world, but it's not a lie because you're in agreement with the Scriptures. You agree with God Almighty, the One Who does not dwell in time, and what He says goes. (Rom.3:4) … Let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. Now, when you come under the judgment of the curse, what you need is justification. Justification is God calling you righteous. And He calls you righteous when you come under the curse, if you agree with the Bible concerning what Jesus did about the curse. Can you agree with the Bible about what Jesus did for you? He became accursed for you so that you could have the blessings of Abraham. (Isa.53:5) But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. Do you agree with the Bible? See, if you're not agreeing with the Bible, you're going to consider, “Well, I need this.” Or “I'll have to handle it. The crucifixion of Jesus was not enough, I'll have to handle a little bit of it myself.” The worldly teachers will convince you of that, and you will be a double-minded person because you are not agreeing with God's Word. Jesus only preached to those people who had eyes to see and ears to hear (Matthew 13:9-11). He wasn't talking about the physical eyes and ears; they all had them. He meant spiritual eyes and ears. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness…. Do you see that? Do you see with your spiritual eyes that God has already given you everything that pertains unto life? It's not a matter of Him accomplishing it. He did that almost 2000 years ago. Now the problem is, are you going to agree with Him? Two can't walk together except they be agreed (Amos 3:3). You can't walk with Jesus except to the extent you agree with Him. Now, how are you going to agree with Him? I told Bud, “The Lord told you what the Bible says. The problem is you didn't believe in it. You were waiting to see something first. That is not the way faith works. Faith accepts it as a fact before seeing it. If you walk by faith, you'll see it, but if you walk by sight, you'll never see it because that's not the way it works. That's not faith. Faith is looking back at the cross.” So, Bud was angry at God because God didn't do what He said He was going to do. But it wasn't God's fault. See, we enter into the Covenant. The Bible says that the Gospel “is the power of God unto salvation to every one that believeth” (Rom.1:16). Listen, the power of God has already accomplished everything. What He's done is already accomplished. Your part is to enter into that Covenant by your faith. That's what brings it to pass. God's part is sure; it is finished, and it is final. Now we enter into our part of it by faith. That's our part of keeping the Covenant. When the disciples asked Jesus, “what must we do, that we may work the works of God?” (Joh.6:28), He said just one thing: “believe on him whom he hath sent” (29). All we have to do to do the works of God, whatever they are, is “believe on him whom he hath sent.” Does everybody have to die under the curse? Does everybody have to leave this life under the curse? The world has taken for granted that you're going to die of something. Do you have to die under the curse, or can you keep believing all the way up to the end, until you leave this life? Has everybody died of the curse? No, they did not. In fact, I have some books describing people who died on their deathbeds, and there was absolutely no pain in their bodies, and they couldn't find anything wrong with them; they just went to be with the Lord. This is not to condemn the ones who do die, but we have to get our sight and our vision on Jesus. You can't go somewhere that you can't see, you know. The Bible says, if you can see Jesus in the mirror, you can go there. Of course, everybody's not going to go there to the same extent. Look, one person received one talent, another two and another five (Matthew 25:14-30). Everybody doesn't get the same gift. Everybody doesn't manifest the same fruit, do they? There's 30-, 60- and 100-fold fruit (Matthew 13:8,23). Do you want to enter into only what you see other people entering into, or do you want to enter into everything that God has for you? That's the point. We're supposed to be looking at Jesus, not looking at our neighbor. Get your eyes on Jesus. He'll show you what you can enter into. God is going to do a special thing in these days. Did you know that He's going to do something He's never done before? The Bible says He's coming “to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day” (2Th.1:10). Oh, glory to God! The apostle Paul said there was a day in the future when his words would finally be believed and that Jesus would be glorified in those people in that day because they did believe that word. You know, God gives grace for us to enter into believing just as much as we can believe. God gives grace for us to reach out to places people have never reached out to. In this day there is more grace to believe more than there's ever been. Do you understand what that verse says? He said, “in that day.” Paul was saying that they weren't believing it in his day, but that's what we're seeking right now. We don't want to stop with what religion has accepted; we want to go on and get everything God has given us. (Eph.2:8) By grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. That's one work. Now, here's another work: (10) For we are his workmanship, created in Christ Jesus for good works…. The first is talking about your work, the work of the flesh, the efforts of man, the efforts of self, the buying of God's gift, all those things. The second is talking about God's work. So let's just use healing again as a “for instance” because we're talking about it already. Do you know what? When you have faith that Jesus healed you, which is the only one that's a Scriptural faith, that faith is going to be walked out by your feet; it's going to come out of your mouth; it's going to be seen in your actions. That is a work that comes from faith. You know what the other work is? It's a work that comes before faith. Works of the flesh come before faith; works of God come after faith. When you believe, you're able to walk just like you received, and do you know what happens when you do that? You do what the 10 lepers did. Jesus said to them, “go and show yourselves unto the priests” (Luk.17:14). Well, they understood that because in the Law of Moses, when a person was healed of leprosy, he went to show himself to the priests. Then the priest inspected the person and took his turtle dove and gave his offering. But these lepers went to show themselves to the priests before their healing was manifested. Their walk was a walk of faith. But the way of the world would stand right there and say, “Well, I'm not healed.” Those lepers would look at themselves and say, “Well, I'm not healed yet. It's not the time to go show myself to the priest.” That's a carnal walk. That's walking by sight and not walking by faith. So there is a work that follows faith. Faith without works is dead. If you believe that you're healed, let me hear it come out of your mouth and let me see it in your feet. And if you believe that Jesus delivered you from sin, let's see that come out of your mouth and see it in your feet. Do you understand? When you believe something, your actions have to agree with that belief. Faith, if it have not works, is dead in itself (Jas.2:17), or it's incomplete. It's not real faith until it's put into works that agree with what the Bible says. But the world says, “I can see you're not healed,” but your feet keep on saying, “I'm healed. Look at me walk,” because your works are going to agree with faith. So if you're just healed by faith, you know you're not healed by manifestation. As long as you're healed by faith, you're believing for something that you don't yet see. That's the way faith works. And if you don't do it there, you'll never see it by manifestation. We have to repent of our worldly thinking. We have to repent of our Babylonish doctrine that's been given to us. We must change our minds, and we say, “God, You're right.” You have to say that before you can enter into it. (Rom.3:4) Let God be found true, but every man a liar…. Justification comes from agreeing with God. Agree with God; even if you're failing, agree with God. God's not going to condemn anyone. You don't condemn your child if your child is a toddler and stumbles and falls. There's no way you would condemn that child because that's the way they learn to walk. That's the way children are. They don't always get it right the first time. Now, as they get older and they're stumbling, you start asking what's wrong with them. So when we start out on a faith walk, we stumble and fall, but we get up. If you don't get up, you're not overcoming. You get up, you walk a little farther, you stumble, you walk a little farther. Every time you get up, you're walking farther, and you keep going. But if you decide, “I'm just going to sit right here because it's too dangerous to stand up,” then you're going to be an unprofitable servant (Matthew 25:30) because you've been given knowledge and you're doing nothing with it. Remember, it's God's faith inside of you; it's not your faith in Him. You'll fail as long as it's just your faith in Him. It's God's faith inside of you. Remember that God has given you His faith. Accept it as a gift. Reconciliation has given you this gift. Unbelief was taken away from you at the cross. Did you know that? All your sins were put on that cross, including the one that's at the foundation of every sin – unbelief. But that's at the cross, and you've been delivered. The Bible says, “reckon ye also yourselves to be dead unto sin” (Rom.6:11). That means to reckon your old unbelieving self to be dead and gone. “I'm delivered from unbelief.” Do you understand? That's not a confession of faith in yourself; that's a confession of faith in God. We are new (2 Corinthians 5:17). You have been made free from sin (Romans 6:22). You're free from unbelief. Believe and accept it. Don't get anxious when you fail God because of your unbelief, and don't let anybody put a guilt trip on you. Don't let anybody put you under the Law to do what they expect. Don't be moved by peer pressure because somebody else has faith. Don't look at any of that. Get your eyes on Jesus. He will give you the faith that you need to do these things. It's His free gift to you. You don't have to be anxious or try to work it up yourself. You can't pick yourself up off the floor by your bootstraps. It's just not possible. It has to come from the outside in. It's nothing that you can do from the inside out. So don't be condemned if you're not able to do everything that you see Jesus do or that you see others do. Don't worry about it. It's God Who started the good work in you, and it's He Who's going to finish it (Philippians 1:6). The people who put others under legalism cause a lot of people hurt. This is wrong. And I'll tell you what, they ultimately get hurt, too, because what you sow, you reap (Galatians 6:7) and you can't sow that legalistic thing without it coming back on you. You can't judge others without being judged (Romans 14:4). I'm just offering you the knowledge. I'm trying to put the picture of Jesus there in front of you. Look at Jesus and you'll be transformed into that image from glory to glory (2 Corinthians 3:18). Don't look at any religion or put another Jesus up there because, believe me, you can be transformed into any Jesus. Religions do it all the time. The only Jesus we want to reflect is the One the Father sent. Look in your Bible. The only way you'll see the true Jesus is to look in this Book. Look at Him. This is Jesus. He's the same. He hasn't changed. Men try to change Him; they have made a comfortable Jesus. One that the flesh could be comfortable with, a Jesus that wouldn't bring you through any kind of a trial of your faith. It's easy to have the Jesus that religion has. Let's look at the Jesus in the Bible. I tell you the reason we're not seeing the works of Jesus on this earth; it's because they've made another Jesus and they're being transformed into that image from glory to glory. That's the problem. Let's get back to the Word and believe it. Jesus sent His disciples out to do the same things He did. How can you do the same things He did unless you agree with Him? So now let's read the rest of the story from where Jesus perceived that power, sozo, went forth from Him. I really want to get beyond healings being included in salvation because I believe a lot of people already understand that, and I want to show you how broad salvation is. And it's all going to come by grace through faith. All of it. The rest of it, let me tell you, is man's works. (Luk.8:47) And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. (48) And he said unto her, Daughter, thy faith hath (my Bible says “made thee whole,” but the word there is sozo) saved thee; go in peace. He saved her. This is a part of salvation. She was saved. Remember, she sought the physicians. The Bible clearly shows you the difference between seeking deliverance from the physicians and seeking it from Jesus. (2Ch.16:12) And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet he sought not to the Lord, but to the physicians. (13) And Asa slept with his fathers…. The Scripture makes a difference between seeking the salvation that normally comes from the world and the salvation that comes from God. Now, did you know that those Jews received their healing from God for many, many years. They started being drawn away from that when Solomon brought in all of his pagan wives, who brought the physicians into Israel. Up until that time, they got their healing from God. And when they went to Babylon, they started falling into many of the things of the world that weren't Scriptural. And the word in Scripture for “healing by the use of medicine” is the word pharmakia – just what we use today. Pharmakia is the word for “sorcery” or “witchcraft,” depending on which Bible you have, and is where we get our word “pharmacy.” Jesus has a better way, and it won't cost you anything, and believe me, you'll get out of so much trouble. If you live a life of the carnal Christian, by the end of your life you will have spent a lot of money on Egypt. But I tell you, God will get you out of that; it's His free gift. Don't say, “I have to do this.” No, it is a privilege. God gives you a privilege. You don't earn it; He's given it to you freely. This is His sozo. This is a part of His deliverance. Years ago, way back at the beginning of our Christian walk, my wife, Mary, and I were riding motorcycles up in Mississippi. And this was a real hilly area. We were on two dirt bikes, and this was new territory to us, so it was kind of crazy what we did. We were each on a bike and we came over this hill, and she turned one way, and I turned another way. Well, on her side it was almost a cliff. It just went nearly straight down. And I heard her screaming all the way to the bottom of that hill, “MOMMAAA!” And she was mashing the foot peg as hard as she could, but I don't think she ever mashed on the brake because I never saw the wheels skid or anything. I mean, she was flying when she hit the bottom of that hill. It was painful for me to watch. I saw her bounce off a few trees, and I went down in there and scraped her off those trees and put her on the back of my bike. And then I took her out of there and got her to a hospital. This was during the same time that Mary was taking some medicine to try to clear up an infection, so the doctors were talking about operating on her kidneys. But a friend of ours told us about the promises in the Scriptures about healing, and we went to this church that believed in healing. So she went down in front of the church, and they prayed over her. Well, nothing physical happened. We went home, and it was probably a week or two later when she was meditating and thinking on it all, and the Lord spoke to her. And you know what He said? He said, “If you believe that I have healed you, why are you taking all that medicine?” Because the Bible says, ‘He has healed you'. And you know what? When Mary ran into the bathroom and started pouring her medicine down the commode because of that voice of the Lord, she was instantly healed. And not only was she healed of the kidney problem from hitting the tree, but she was healed from a natural kidney deficiency that she'd had since she was a little girl. She was healed of always having infections. God did a miracle. He did it freely. The doctors were going to charge us an awful lot to do that, but God did it for free. God will ask you the same thing one day. He says, “If you believe that I have healed you …” God expects us to believe, not because of what we see or feel, but because He expects us to believe what the Scripture says. We need no other grounds. Peter stepped out of the boat because of what Jesus said. “Bid me to come unto you, Lord” (Matthew 14:28). And when Jesus said, “Come,” that's all Peter needed to step out (Matthew 14:29). All Peter needed was the Word of God, and he stepped out on that Word and the water held him up. If you're walking by sight, you'll never be able to walk where we're talking about walking because you're calling the things that are as though they are, instead of calling the things that are not as though they were (Romans 4:17). God chose the things that are not to bring to nothing the things that are (1 Corinthians 1:28). Think about it again now. God chose the things that are not to bring to nothing the things that are. How does He do that? What are the things that are not? The promise. “By His stripes you were healed” (1 Peter 2:24), when you look at yourselves and say, “Well, I don't see myself healed. I still feel sick. I still look sick.” See, the things that are not, are these promises that are not manifested yet. So how do you translate that into this present physical time? It's very simple. We do it the way the Bible tells us to: by calling “the things that are not, as though they were” (Rom.4:17). Please understand. If God chose the things that “are not” to bring to nothing the things “that are,” then He did not choose the things “that are” to bring to nothing the things “that are.” Did you get that? Read it again. He chose the things that “are not” to do away with the things “that are.” What are the things “that are”? The curse. What are the things that “are not”? The promise. Don't say, “God chose this method” or “He chose that method,” when you're talking about the things that are, because the Bible says He chose the things that are not, to bring to nothing the things that are. That's the promise. When you don't see the promise, and you say, “Well, now God chooses doctors or lawyers or bankers or going in debt,” etc., if you say that God uses or chooses the things “that are” to bring about the promise, you're contrary to the Scriptures. In the Scriptures, the men of God used faith to bring to pass everything. Do you understand what I'm saying? The world will tell you, because it's very convenient or comfortable for them, they'll say, “Well, now God uses this method, now God uses that...” No, He doesn't use “now methods”. That's not Scriptural. He uses the things that are not. He still uses the things that are not. Jesus doesn't have to heal you because He already healed you. You can prove it for yourself. Find one place in the Scripture, find just one place, where anybody who ministered healing to anybody else stopped and prayed and asked God to heal somebody. Find it. They didn't do it, and do you know why? Because it was already an accomplished fact. You know what they did? “Be healed in the Name of Jesus.” They laid hands and they commanded them to be healed. They commanded healing in the authority of God. “As the Father sent me, so send I you,” Jesus said (John 20:21). So we do the same thing Jesus did: We command healing in the name of Jesus. The reason we can do that is that there shouldn't be any question in our mind that it's already an accomplished fact. None of the disciples in the Book of Acts ever stopped and prayed, “Lord, will You heal this person?” Now God gave us conditions. He said, for instance, it's “the children's bread” (Matthew 15:26). That's for us. He called deliverance from demons and healing the children's bread. It's ours. Is God ever going to deny the children their bread? No. May they go hungry? They might go hungry but it won't be because He's denying them their bread. That woman who was not one of the children, she said, “Well, even the dogs eat of the crumbs which fall from their masters' table” (Matthew 15:27). She exercised faith. She proved herself to be a believer. I'm not saying that God can't do more than what it says in the Scripture. He won't do less, but I'm not saying He can't do more. When Paul was shipwrecked on the island of Melita (Acts 28:1), it didn't say anybody there believed him, but he prayed for the sick, and God healed them (Acts 28:8,9). He prayed for a bunch of pagans, and you have to get God's permission to do that because Jesus said it's not right to cast the children's bread to the dogs. You have to get God's permission to do that. He might give it to you. He might do it as a witness. He may do it as an evangelistic tool. He may do it for those reasons, but He doesn't have to because you can't hold Him to any Scripture for that. The Bible says it's the children's bread. You may question, “What about the mercy ships and the mercy planes that have doctors and nurses specialized in a lot of the surgeries they do for cleft palates and so on?” Well, is it using the things that are or using the things that are not? I'm sure not going to condemn them, but let's get our eyes just on Jesus and look at His perfect way and His perfect Will. Did you ever see Jesus doing that? No. Did you ever see any of His disciples doing that? No. Wasn't Luke a physician? Maybe. Did you ever see him practicing that? No. Not after he came to Christ; you don't see him practicing that. So we don't have an example; we don't have a foundation to do it that way. I'm not condemning them; I'm not going to come against them. I'm just trying to get back to the Scriptures. I'm just trying to get back to God's method, God's way. You can make a mistake trusting in man and it can be dangerous because man can surely fail you. But it's never dangerous to trust in God. He never fails. He's never failed to heal me in almost 57 years, and I've gotten in some places where I needed healing. I've had broken bones; I've had cancer and He's healed me every time. God has never failed me. It didn't matter if it was a cold or a hangnail. It doesn't make any difference. You see, it doesn't matter how big it is. Jesus knew that He had the authority of the Father to come against all the works of the devil and destroy them. And that's the very same authority He gave us.

god jesus christ father church lord israel master spirit bible body men law gospel kingdom religion christians holy spirit romans acts revelation scripture numbers sin greek salvation corinthians good news exodus ephesians jews daughter kingdom of god hebrews louisiana philippians old testament act receive mississippi covenant galatians colossians accept babylon scriptures egyptian empower reconciliation deuteronomy adults weak faith in god trust in god israelites casting exchange mat rom his word cursed sickness book of acts faith in jesus arise unbelief justification testament heb confess eph bud scriptural thy king james bid jas php god almighty luk when christ god luke saviors joh god hebrews your word holy spirit acts egyptology one who maybe god his body whatever god have faith in god will you although god sozo lord matthew 2co he who 1pe numeric soteria have god 2ch received text all peter babylonish pharmakia

Charlie Kirk's China Warning: “America Must Shape Up, or China Wins” [China Compass]

FLF, LLC

Play Episode Listen Later Sep 12, 2026 46:54

I'm your China travel guide, Missionary Ben. Follow me (@chinaadventures) on X, email any questions/comments (bfwesten at gmail dot com), and find verything else at PrayGiveGo.us! In honor of the anniversary of the martyrdom of Charlie Kirk, I’m re-sharing a lightly edited version of the episode from this time last year when I let him "take the mike", as he discussed many of his thoughts on China in detail on his own show just a week before he was killed. After a lengthier-than-expected introduction, we work through Kirk’s China takes one by one, commenting along the way. It's obvious that Charlie understood China much better than most. I learned a few things myself, especially from the second-to-last clip. Note: Don’t miss the Man Rampant intro/outro, and the final sad segment! Borden of Yale: The Millionaire Missionary No Reserve, No Retreat, No Regrets www.BordenofYale.com Pray for China places of the week (Or, follow @chinaadventures daily…) https://chinacall.substack.com/ Bonus: Here are the Timestamps from Charlie Kirk’s “China” Podcast… America Must Shape Up, or China Wins (Sept 3, 2025) https://www.podbean.com/media/share/dir-d8vyq-274dd443 2:42-3:28 - Audience of One (Who?) 3:28-3:35 - Not Xi, but Trump!? 3:35-4:31 - Comparing China and America’s military expenses (and size) 4:58-5:34 - What is China? Rival? Enemy? Internationalist ambitions. 5:34-6:08 - Chinese “Friendly” Neighbors. Kirk Meets China’s Vice. 6:09-6:48 - Tougher than the Cold War. China is far more pragmatic. 7:06-8:36 - China’s Moment in Empire vs America’s 8:37-9:09 - Trump Criticizes China (and comparing military $ again) 9:09-10:13 - Who is going to win the 21st Century? Installing a gate in the USA. 10:13-10:42 - US Department of Interior selling Made in China 11:44-13:40 - “The End of History and the Last Man” (Peak Neo-Liberal Ignorance) 13:40-15:49 - Bill Clinton celebrated China’s entrance to the WTO 15:50-17:15 - We are facing the consequences of 1990s pride and cockiness 18:40-21:23 - Charlie talking with Senator Mike Lee about his upcoming visit to Utah Subscribe to China Compass and leave a review on your preferred podcast platform. Follow us on Twitter/X (@chinaadventures), and find much more @ PrayGiveGo.us Luke 10, verse 2, the harvest is plentiful but the workers are few. Talk again soon!

Strengthening Your Stakes: Preparing for What Only God Can See

Crosswalk.com Devotional

Play Episode Listen Later Sep 12, 2026 6:48 Transcription Available

Uncertainty about the future, unanswered prayers, and dreams that haven’t taken shape yet can leave you wondering whether your ordinary, everyday faithfulness really matters. Scripture reminds us that God may be preparing us for something we cannot yet see. Noah spent years building the ark before a single drop of rain fell. In the same way, God often calls us to prepare, obey, and remain faithful without showing us the full picture. The small things we do each day—our work, responsibilities, relationships, and acts of obedience—can be part of a much larger purpose. We may want the big answer or the completed dream, but God is often strengthening our character and our faith through the seemingly mundane tasks right in front of us. Highlights: What Isaiah 54:2 teaches us about preparing for what God may be doing Why obedience sometimes requires faith before we understand the outcome Lessons from Noah’s years of faithful, unseen preparation How God uses ordinary and seemingly small tasks to prepare us for greater responsibility Why we should focus on faithfulness today instead of needing to know what comes next How seasons of waiting can strengthen our character, trust, and obedience Remembering that what seems insignificant to us may have a much greater purpose in God’s plan Want more encouragement throughout your week? Subscribe to The Good Word, LifeAudio’s free weekly newsletter. Sign up at LifeAudio.com/thegoodword Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Strengthening Your Stakes: Preparing for What Only God Can See By Hannah Benson Bible Reading:“Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes” (Isaiah 54:2 ESV). God often does things we don’t expect. As I read Isaiah 54 the other day, God showed me that He will often tell us to prepare for things He’s bringing us. In this passage, He tells a barren woman to expand her tent and strengthen her stakes for a family she doesn't even have yet. Our job isn’t to know the why but to prepare in obedience even when we don’t know what we are getting ready for. All we can do is walk in obedience even when we don’t know where the obedience will lead. It reminds me of the parable Jesus told of the 10 virgins in Matthew 25. When they went to meet the bridegroom, only 5 of the virgins took extra flasks of oil with them before they departed. The other 5 foolishly didn’t. They didn’t prepare. Or in Genesis 6, when God commands Noah to build an ark. Do you think Noah might’ve thought it a bit strange, the command to build an ark when there wasn’t rain anywhere in sight? Not to mention the earth had never flooded before. Undoubtedly, the idea would’ve been a foreign concept to him. But Noah chose to trust God, and it was counted to him as righteousness (Hebrews 11:7). I’m in a season right now where I don’t know where I’ll be in the next year, the next few months, or even next week. All I can see is what God has placed in front of me right now. Think about it. Noah didn’t build the ark in a day. It took decades of waking up, grabbing a hammer, and building one plank at a time. He didn’t see a drop of rain for years. He just saw the single wooden plank in front of him each day. He had to wait years for God’s promise and prophecy to be fulfilled. Perhaps Noah began to wonder if it would really happen or if he’d heard wrong. When we think about Noah, we often envision the completed ark. But what we don’t see are the 50-75 years of backbreaking labor, years of faithfulness before the first drop of rain ever fell. He had to be faithful in the daily, ordinary tasks of building the ark before he ever fully understood the why of the assignment. We are called to be faithful in the little things (Luke 16:10). Think about it. Noah spent more time building that ark, without seeing any results, than some of us have even been alive. Certainly more time than we’ve probably ever spent on a project. Do you think Noah knew the full weight of the task he’d been asked to undertake? Yet if he hadn’t trusted God’s word spoken to him, none of us would be here. God used Noah’s faithfulness to save the world. If he hadn’t built the ark, his family would’ve drowned. If his family had drowned, the earth would have been wiped out, which means none of us would be here today. Wow. That’s pretty weighty to think about. In Luke 12:48, Jesus tells us that to whom much is given, much will be required. Intersecting Faith & Life: While we might not be asked to build an ark that will preserve the population from dying out, we are asked in Matthew 28:19 (ESV) to “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,” teaching them to observe all that Jesus has commanded us. Even if we are not called to save people physically, we are called to point them to the One Who can save them spiritually. We often find we want the “much” more than we desire the “little.” We want the completed project, the fulfilled dream, the clear future, but God tests our hearts in the “little.” He looks at how we handle what He has already given us. We are called to be faithful in the small tasks we may consider “mundane” (answering an email, studying, folding laundry). Think about it. Remember God says that to whom much is given, much is required (Luke 12:48). Perhaps God keeps us in seasons of quiet, daily preparation because if He gave us the big platforms or massive answers to prayer before our character was tested in the small things, the weight of the responsibility would crush us. And how important those “small” things are even if we don’t realize it! We may find it hard to believe when we’re folding another load of laundry or washing dishes, but remember Noah probably couldn’t fully imagine the importance of each part as he built the ark, one piece of wood, one layer of pitch and tar at a time. Pray with me: Dear Father, thank You that Your plans are better than anything I could imagine. Forgive me for the times I lose sight of that. Help me to remember Noah’s decades of unseen faithfulness, and give me the strength to fulfill every task, no matter how mundane it may seem, with a heart of worship. Teach me to obey Your voice even when I don’t understand the why behind the assignment. I trust that You are preparing me for whatever You have next. In Jesus’ Name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Honoring the Mother of God at Her Nativity

Play Episode Listen Later Sep 12, 2026 7:53

The miraculous conception and birth of the Blessed Virgin Mary removed the shame of barrenness from her parents, Saints Joachim & Anna. She was a precursor of the One Who would come through her to remove the shame of us all, our Lord Jesus Christ. To honor this most blessed among women, we look to the types fulfilled by her in the Old Testament. She is the fulfillment of the Ark of the Covenant, the burning bush, and the golden candle stand in the Tabernacle. As we do so, we remember that when we consider the Mother of God, she either reveals something wondrous about her Son our Lord, or we see something of our most true selves because of Him.

god jesus christ lord mother old testament covenant honoring ark tabernacle nativity blessed virgin mary mother of god one who saints joachim

Charlie Kirk's China Warning: “America Must Shape Up, or China Wins” [China Compass]

Fight Laugh Feast USA

Play Episode Listen Later Sep 12, 2026 46:54

I Need You for Everything

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Play Episode Listen Later Sep 9, 2026

On Rosh Hashanah we begin saying, זָכְרֵנוּ לְחַיִּים מֶלֶךְ חָפֵץ בַּחַיִּים — "Remember us for life, O King Who desires life." It is told that Rav Yisrael Salanter would spend a long time concentrating on those words because he wanted to ingrain within himself the recognition that his entire life was dependent upon Hashem. Every moment that he lived and every breath that he took was only because Hashem was giving him life. This is an important part of our avodah on Rosh Hashanah—to recognize how completely dependent we are upon Hashem and how much we need Him for everything. David HaMelech concluded Tehillim with the words, כֹּל הַנְּשָׁמָה תְּהַלֵּל קהּ , and Chazal explain, עַל כָּל נְשִׁימָה וּנְשִׁימָה שֶׁאָדָם נוֹשֵׁם צָרִיךְ לְקַלֵּס לַבּוֹרֵא — "For every single breath that a person takes, he must praise Hashem." Every breath is another revelation of Hashem giving us life. A person who understands this can live with Hashem every second of the day. It is told that when the Chafetz Chaim would get up to get a sefer from the bookshelf, he would first say, "Be'ezrat Hashem, I'm going to get a sefer from the bookshelf." He understood that even to walk across the room to get a sefer requires Hashem's help. We need Hashem for everything. This understanding could explain something very interesting about the way we thank Hashem. Our Rabbis tell us that when we thank Hashem, we should continue asking Him for more. Leah Imeinu, after having her fourth child, Yehudah, said, הַפַּעַם אוֹדֶה אֶת ה׳ — "This time I will thank Hashem." She felt that she had received more than her share and stopped asking. The pasuk then says, וַתַּעֲמֹד מִלֶּדֶת — "She stopped giving birth." Rachel, on the other hand, after giving birth to Yosef, immediately prayed, יֹסֵף ה׳ לִי בֵּן אַחֵר — "Please, Hashem, give me another son," and then she had Binyamin. At first glance, this is difficult to understand. When a human being does us a favor, the proper thing is to say thank you sincerely. If immediately after saying thank you we ask him for something else, the thank you may not appear sincere. It can sound as though we're only thanking him because we want to get more out of him. So why, when it comes to Hashem, do we ask for more immediately after thanking Him? The difference is that when we thank another person, we specifically do not want to convey the message that we are dependent upon him. We know he has no power on his own to give us anything in the future. Hashem can take away his ability to help us at any moment. We're just thanking him for what he already did for us. He gave us something, of course as a messenger of Hashem, and we thank him for that. But we hope we will never need him to help us in the future. With Hashem, however, it's exactly the opposite. When we thank Hashem, part of the thank you is recognizing that we are completely dependent upon Him. How could we just say thank You for what He did in the past while He is continuing to give to us at this very moment? While we're thanking Him for one chesed, He's giving us countless others. He's giving us our eyesight, our heart, our brain, our hands and our feet, and He's giving us the very breath with which we're saying thank You. Therefore, hoda'ah to Hashem means much more than just saying, "Thank You for what You gave me." It means saying, "Hashem, I recognize that everything I have comes from You. Everything I had until now was from You. Everything I have at this moment is from You. And everything I will have in the next moment will also come from You." And that's exactly why, after thanking Hashem, we ask Him for more. The asking is part of the thank you. It shows that we truly recognize Who Hashem is and how completely dependent we are upon Him. We're saying, "Hashem, thank You for the breath You just gave me, and please give me another breath. Thank You for sustaining me until now, and please continue sustaining me. I can't do anything on my own." If we were to thank Hashem and then feel that we're good on our own, the recognition would be incomplete. True hoda'ah means understanding that Hashem's chesed is not just something that happened in the past. It's taking place every single second. As Rosh Hashanah approaches, this is a recognition we need to strengthen. Hashem, my life is in Your hands. I need You for everything. I need You to breathe. I need You for my parnassah. I need You for my family and for my success. I need You for everything. And when we live with that recognition, we live with Hashem every second of the day. Every breath is another reason to thank Him, every need is another reason to turn to Him, and every moment becomes another opportunity to happily serve the One Who is constantly giving us everything we have.

trust rosh hashanah hashem one who emunah bitachon tehillim binyamin chazal yehudah

God Empowers the Weak Part 1 - David Eells - UBBS 9/6/2026

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Play Episode Listen Later Sep 6, 2026 112:44

God Empowers the Weak (1) (audio) David Eells, 9/6/26 To all those who have struggled to please the Lord and do His Will, I want to share with you some good news. It will be a rest and refreshing, a casting down of the burden of salvation, in all its many facets, by self-works. It is not in ourselves to do these things but in Him. Personal strength and determination will not be enough. As a matter of fact, it will get in our way and His. He will wait until we give up so that He may give the free gift through faith that He also supplies. So, ask for faith. Gideon was faced with an army that was “like locusts for multitude.” He gathered together all the manpower at his disposal. All of this human strength stood in the Lord's way of doing a miracle for His glory. Man would certainly take the credit, and then others would not see the true source of our physical and spiritual salvation. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. At this point, the Lord proceeded to choose only 300 men and then gave them trumpets for weapons. In the natural, there was none weaker than this army. Now the Lord could show that His “power is made perfect in weakness.” And what of David, who was naturally the youngest, smallest and weakest of Jesse's sons? When Samuel anointed him with the power of the Spirit, he went on to slay Goliath with a sling in the very next chapter. How often is this scenario repeated through the Scriptures so that we might know that weakness is a true strength when it qualifies us for the Lord's power. We should refuse to size up the opposition, knowing that when the “odds” are against us, they are in our favor. Our victory is assured by the fact that it was accomplished already at the cross. Each of us needs to become as a child because we can walk with the Lord if we become as a child. The thing about grownups is they're self-confident, self-sufficient, and self-dependent. The world thinks of those traits as being positive, but in the Kingdom, God does not consider it that way. The Lord says the only way you can enter into the Kingdom is to be a child. Jesus said, “suffer the little children to come unto me; forbid them not: for to such belongeth the kingdom of God (Mar.10:14). Forbid them not: for of such is the kingdom of God, is what it said in the original. Of such is the kingdom of God. (15) Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein. (16) And he took them in his arms, and blessed them, laying his hands upon them.” Now we tend to think of the Kingdom as someplace that we're going to so that we can enter into it, but actually we're entering into the Kingdom here on Earth. In reality, the Kingdom is to be every place in your life. The kingdom of God is within you (Luk.17:21), Jesus said. The Kingdom is every place in your life where God is able to rule, where He is King. God is not able to rule until you're in agreement with Him. To be a child is to be confident in your Father, not self-confident. It's to be dependent upon your Father, not self-dependent. This is valuable to God. As He said, “my righteous one shall live by (“from” in the Numeric) faith: And if he shrink back, my soul hath no pleasure in him” (Heb.10:38). What pleases God is that we live from faith, that we do not live from our self-confidence, or our self-sufficiency, or our own ability, or the strength of the arm of the flesh, but that we put our trust in God and walk with Him like a little child walks with his father. In other words, there's no other way to enter into the Kingdom. We must give up being grownups. We must become as children. In order for God to be able to rule everywhere in our lives, we have to become as children. (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn and become as little children, ye shall in no wise enter into the kingdom of heaven. And these were His disciples that He was speaking to. These were not the lost Pharisees; these were the disciples of Jesus, those who were learning and following Him. He said you will not enter in unless you turn and become as little children. The process of the Christian life is this process of turning and becoming as little children and becoming God-dependent, God-sufficient and God-confident. (Mat.18:4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. (5) And whoso shall receive one such little child in my name receiveth me. You see, Jesus was a little child. That's Who He was. He says, if you receive one of these little children, you receive Me. That's somebody who's in My likeness; you receive Me. He was a child. He really was. He wasn't a grown-up in the ways of the world, in the ways of confidence in the world, the strength of the world. Grown-ups are known for making their own way, making their own living, being self-sufficient, being great providers, but the Lord wants to wash all that out of us. He wants us to put all of our confidence and our trust in Him and become as little children. If you receive one such little child, you receive Jesus. That's the way He was. He was confident in His Lord. I'll tell you, the best way we can help ourselves is by walking by faith in God's Word. You've probably heard the old saying that “God helps those who help themselves,” but that's not found in the Bible. That saying is credited to Benjamin Franklin in his Poor Richard's Almanack. No, the best way to help yourself is walking in faith in God's Word. (Rom.14:22) The faith which thou hast, have thou to thyself before God. That's what the Bible says. You can help yourself. You can help yourself to everything that God has for you through faith in His Word. (Luk.10:21) In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. What was He talking about? Reveal what things to the babes? Well, the disciples had just come back from being sent out by the Lord to take authority over the works of the devil. They came back rejoicing that God had given them authority over the power of the devil and that they had done the works of Jesus, and they saw that the spirits were subject unto them. But why did Jesus call them babes? Well, it was babes who received this revelation of the authority of Jesus, and it was babes who received this revelation of how to use the authority of Jesus. Let's back up a little in this chapter. (Luk.10:3) Go your ways; behold, I send you forth as lambs in the midst of wolves. (4) Carry no purse, no wallet, no shoes; and salute no man on the way. So we see they were babes because Jesus sent them out totally dependent upon the Lord. (5) And into whatsoever house ye shall enter, first say, Peace [be] to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. And so he said, “salute no man on the way,” because you really don't know people, but you find out later who people are. We're going to find out before the end of the tribulation who people really are and who His children are. God sent these disciples out as children, as totally dependent upon the Lord, not self-sufficient, not able to take care of themselves. He deliberately took away their ability to take care of themselves when He sent them by not letting them take any kind of insurance with them. The only thing they took was His assurance because He said, “the laborer is worthy of his hire” (Luk.10:7), meaning that if you just go, God will always pay His workers. You don't have to worry about it. God is that way. He wants us to go without our own sufficiency or our own insurance so that we can see His provision on the way. I really, truthfully believe that Jesus never changed this way of sending out people. Many times, if God says, “Go,” you may go. It doesn't matter if you have the wherewithal to do this. If God says, “Go,” you may go. He will never fail you. He will meet you on the way. He's done it many, many times with me when He said, “Go,” and I've noticed, “But, God, I don't have this” or “I don't have gas” or “I don't have money.” But God doesn't take “no” for an answer. If He says, “Go,” you can go because He will be there. He'll put gas in your car. He's done it to me several times. Or He'll make it run without gas. He's done that, too. Or He'll put money in your pocket somehow or another. He'll do it. Or He'll make your money stretch. He can surely multiply it. He can do all things. He'll have you meet up with people whom He has put there specifically to supply your needs, if you go by faith and be obedient to Him. If you go as a child, just trusting in your Father. In America, there are far too few children. Everybody in America seems grown-up. Everybody in America wants to insulate themselves against anything that could happen, as though they don't believe in a sovereign God. The Bible says, “A man can receive nothing, except it have been given him from heaven” (Joh.3:27). God, Who is Sovereign, will make sure that He blesses you if you go by faith in Him. Believe me, the time is coming when everybody will have to go by faith in God because He's going to take away all the things that people have insured and insulated themselves with from the things that might happen in the world. But God is God. He never goes to sleep. He's never fallen off the throne. He's there always. He is going to make sure that His Word comes true. And we can be just like little children. We can cast ourselves on His mercy. Children never even think about where the next meal is going to come from. Little children don't worry about those things; they just know that it's Momma and Daddy's responsibility; they'll take care of that. And you know, that's the way God is with us. He wants that kind of relationship with us. God's not happy with anything less. (Heb.10:38) My righteous one shall live from faith: And if he shrink back, my soul hath no pleasure in him. God doesn't have pleasure in self-sufficient people. He has pleasure in people who walk by faith, talk by faith, live by faith. And it is a pleasure to live by faith. I don't yet know all of what living by faith is; God's only shown me the little parts that He's shown me, but I would love to live by faith in every direction. Some directions I've never even thought about, and other people will come and say, “Oh, did you try this?” For example, a sister in the Lord once told me that she and some other people just picked up some instruments and started playing them by faith, and pretty soon they got better and better at it. They were surprised at how God blessed them. Well, that led us to pray over our children, Nathan and Jennifer, by faith, and God answered that prayer. I tell you, it was just the very next week after that when they started playing music, picking it up quite naturally, by ear. So there isn't anything God won't do for those who put their trust in Him. There is nothing that God can't do and won't do for those who put their trust in Him. I believe this is the reason that He said He revealed these things unto babes. God reveals the authority of God and God reveals the power of His name to people who will become children, people who will cast care to the wind and put themselves in His Hands, just trusting in Him, believing in Him. (Eph.3:20) God is able to do exceedingly abundantly above all that we ask or think. God loves it when we are weak, but we don't see it that way. We like to be strong, and we do our best to make sure that we're strong in every situation that we can get in. As I said, we do our best to insulate ourselves from any possible mishap, but that doesn't please God. It doesn't please God that we put our trust in the gods of this world, the saviors of this world. The apostle Paul learned that lesson. He was caught up to paradise and he said, “On behalf of such a one (the man who was caught up to paradise) will I glory: but on mine own behalf I will not glory, save in my weaknesses” (2Co.12:5). The King James Version translates that word “weaknesses” there as “infirmities” because they had the idea that the apostle Paul had some kind of sickness or infirmities, but a closer look at this reveals that's not the case at all. Those translators believed the apostle Paul had an eye disease or something like that and that God said, “my grace is sufficient for thee” (2Co.12:9), meaning, “You just keep that because you need that; you need that to be an overcomer; you need that to humble you.” But obviously that would be contrary to a lot of the rest of the Word. The Bible says, “by whose stripes ye were healed” (1Pe.2:24). It doesn't say that we're healed only when we really need it, and it doesn't say that we're healed only sometimes. You were healed all the time. Let's read on. (2Co.12:6) For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forebear, lest any man should account of me above that which he seeth me [to be,] or heareth from me. (7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. So we see that he said what the “thorn in the flesh” was. He said it was a messenger of Satan, an angelos. The word there is angelos, which is translated 181 times in the New Testament as “angel” and the other few times as “messenger,” but it means the same thing. It's the same Greek word, angelos. Here was an angel of Satan that was sent to buffet Paul so that he wouldn't be proud. Paul didn't say it was a sickness that was sent to buffet him. And, by the way, to “buffet” is not just one blow, like a sickness. It's to beat over and over and over. It's many blows. That's what buffet means. But a thorn in the flesh, in this case, was an angel of Satan that was sent to buffet Paul. In the Old Testament, for every verse that talks about a thorn in the flesh, never, not once, is it ever a sickness. It was always referring to the enemies of God's people that came against them, and in this case it's the same thing. An angel of Satan was sent to buffet Paul so he wouldn't “be exalted overmuch.” (2Co.12:8) Concerning this thing I besought the Lord thrice, that it might depart from me. (9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. The King James here has that this word is “weakness,” but this word and the word up in verse five are the same Greek word, so one of them can't be “infirmity” and the other one “weakness.” Both of them have to be the same thing, and the truth is they are, because using the same Greek word in talking about Jesus, the Bible says, “for he was crucified through weakness” (2Co.13:4). Now, nobody would have put “infirmity” there. Jesus wasn't crucified through infirmity, so they had to put the truth there and the King James did use “weakness” in that case. (4) For he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you. See, when you are weak in Christ, you're going to live through the power of God. It's when you are not able. It's being weak in ability to save yourself, being weak in ability to deliver yourself, being weak in ability to heal yourself. He says when you're in that condition, then God's power is going to be with you. This is the same thing Paul said back in 2 Corinthians 12:9. I'm pointing out this verse because in the King James they used the word “weakness” here and it could not possibly be put in as “infirmity” because we can't read anywhere in the Scriptures that Jesus was infirm, nor was He crucified because He was infirm. Now, that's the same word that's being used over here and over in 2 Corinthians 12:9. He said, “My grace is sufficient for thee: for [my] power is made perfect in weakness.” You know, if we will be weak as a little child, God's power will be there. Most often, God's power is not there because we refuse to be weak. We want to be strong in a circumstance. We see what we think needs to be done and we run to do it, and we are not ceasing from our works. We are not entering into the Sabbath (Hebrews 4:11). We're not refusing to be strong. If we will refuse to be strong and we will put our trust in God, we will see His power there every time. This reminds me of a vision I had years ago, in which Mary and I were sitting in some lawn chairs in front of our house in Louisiana. While we were sitting there, we saw this power line hanging from pole to pole. The strange thing about it, as we were looking at this and studying it, was that the power line was almost touching the ground in the middle because it was sagging so badly. And while we were watching that, a tornado came over that power line and sucked us up out of our chairs. Then the vision changed, and I feel like we were over in Florida, and the Lord was showing us something about our ministry over there. But what He showed me about that always stuck with me. As we were sitting there, ceasing from our works and resting in lawn chairs, watching the power of man come to an end (that's the power lines), as we watched the power of man come to an end, then the power of God took over. Man's extremity is God's opportunity. God's not ready to move until we cease from our works because we have faith. Every time you have faith, you can stop; you can cease from your work, you can cease from your struggling; you can cease from trying to save yourself because the Bible says you are saved. It doesn't say He will save you. If it said that, you'd wonder what method He wanted to use, but since His method is past tense and you believe it, you have to stop; you have to cease. And so God's power is made perfect in our weakness. Paul said, “most gladly therefore will I rather glory in my weaknesses (not “infirmities” because it's the exact same Greek word), that the power of Christ may rest upon me” (2Co.12:9). Glory in our weaknesses so that the power of Christ may rest upon us. That's the way a child is. They have all the power of Daddy because he is the provider, he is the deliverer, he is the savior. He takes care of it all, and they don't think it should be any other way, and we should be that way, too. We've been trained up to think otherwise, to be grownups, but you know, we shouldn't be thinking in any other terms than what a child thinks. This is the way God wants it. Well, I think that we can see by now that the ‘verse,' “God helps those who help themselves,” is not Godly at all; it's antichrist. It will never allow you to enter into the power of God. It will never allow the Spirit and the power of Christ to rest upon you. So Paul says he glories in his weaknesses so that the power of Christ may rest upon him. (2Co.12:10) … I take pleasure in weaknesses…. King James says “infirmities.” Nobody takes pleasure in infirmities. That's ridiculous. The word here is the same Greek word again; it's “weakness.” Yes, we take pleasure in weaknesses. It's great to be weak. It's great to not have the ability to deliver yourself because then you get to see the miracle of God. And he went on to say, in “injuries,” or actually the word there is “insults,” according to the ancient manuscripts and the Received Text and several others; it's “insults,” not necessarily “injuries.” You don't take pleasure in injuries, but “in insults, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong” (2Co.12:10). Now, what was this buffeting that this angel sent his way, this angel of Satan? Some people say there are no such things as angels of Satan. You know that the demons are angels. Some people say the demons are not angels, but no, that's not what the Bible says. The demons are the angels of Satan, so just forget about that theology. Don't believe that and don't go down that road because it's wrong. Michael and his angels fought with Satan and his angels (Revelation 12:7), the Bible says. Demons are all fallen angels. That's where they came from. They are the fallen angels, the non-elect angels. So what is this buffeting? What are these many different blows that the angel of Satan brought Paul's way in order to make him weak, and bring him into a position of weakness? Well, Paul gives a list of them. (2Co.11:21) I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. (22) Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. (23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. He's talking about the places where he was weak to save himself. You know, when we get into places where we don't see any possibility of saving ourselves, that's wonderful because we get to see the power of God. If we walk by faith in those places, then we get to see the miracles of God. That's what God wants to teach us. He brings us into those places. Remember, God was the One Who sent this angel of Satan to humble Paul. Why do we need humbling? We need humbling because we're grown-ups and we need to become children. We need to not be self-sufficient; we need to be God-sufficient. We need to be trusting in our Lord because His promises are there to save us in all these situations. So God brings us into these places, and Satan's angel brings us into these places where we're weak, where we need the power of God. If we will be weak, we will see the power of God. Many times we want to look for man's help, man's way, man's wisdom. Let's continue reading Paul's list. (2Co.11:24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. He was in all these places in order to be weak so he could see the power of God. God put him in those places, like He brought the Israelites into those places in the wilderness so that they could see the power of God. Being weak is not a time to be anxious or worried; it's a time when you should expect to see the power of God. It's God's purpose to bring us to weakness so we can see His power. This is His plan. Don't ever be cast down because of what you see, because what you see is these places that make you weak. It's God's plan for you when you get into these places that you put your trust in Him and that you see His power. This is the place where God's power rests upon you. This place of weakness, the place of your own inability to save yourself or deliver yourself, is the place you can look for the promise of God and trust in God. Paul went on, “besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches (2Co.11:28). (29) Who is weak (that's the word “weak”), and I am not weak? who is caused to stumble, and I burn not? (30) If I must needs glory, I will glory of the things that concern my weakness.” That's another place that the King James calls it “infirmity.” It's the same word! In the same text, if a word is translated one way in one part of the text and another way in another part of the text, that is dishonest. That is deceiving; it's wrong. It either has to be one or the other. If you look at this word in other parts of the Bible, the conclusion is that it's talking about weakness, not infirmity. Thank God for the places that He brings us to where we're weak! That's the only place we ever see miracles. Do you realize that? It's the only place we ever see miracles, and yet that is the place we're most tempted to throw up our hands and be anxious or worried or troubled. That is the place where all miracles are given, right there, in a place of weakness, the place where you're unable. Now, if you have the mind of a child and you get in that place, you just expect Father to take over from then on. This is something that He normally does. God normally supplies your need, like in the teaching Jesus gave about the birds and the flowers. He said they don't labor and they don't toil to clothe and to feed themselves (Matthew 6:26,28). You mean, the Lord is saying you don't have to work to bring about this clothing and feeding? You don't have to toil? That's exactly what He said. Go back and read it. It's so clear. That's exactly what He said. He knew that you'd get yourself in a situation, and He even ordained these situations to come, where you wouldn't be able to provide for yourself. And He said, “are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father (Mat.10:29). (30) But the very hairs on your head are all numbered. (31) Fear not therefore: ye are of more value than many sparrows.” Look, not even a hair falls out of your head; can you imagine that God doesn't know it?! He knows us so intimately that not one hair can fall out of your head without Him knowing it. I mean, your hairs are always falling out and growing back. How can He number the hairs of your head? That is an intimate God Who can number the hairs of your head. He knows a lot, so how could we possibly get into a situation that He doesn't know about and hasn't planned for? He is our Jehovah-Jireh, the Lord our Provider. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. You can't get so far out that God can't reach you. You can't get in so impossible a situation that He can't take care of it. He can pay your taxes out of a fish's mouth (Matthew 17:27). He can do anything. Think about some of the things that God has done in the Scriptures, and He really did do them. He stopped the solar system for a day so Joshua could defeat his enemies. God can do anything. And, you know what? The great thing about it is He's “the same yesterday, and to-day, [yea] and for ever” (Heb.13:8). He is the same. He will still do anything to meet your needs if you will be weak and have faith. Be weak and have faith. Now, the time when you ought to have faith is when you're weak, because God doesn't need to meet your needs when you don't have any. You don't need a miracle until you need a miracle. Don't think that you can avoid a trial of your faith by receiving the miracle before you need it. No. God tries your faith. The miracle doesn't come till the miracle's needed. Trust in Him between here and there because He will be there. He will do what you need. Be confident in Him. Be children in Him. This is what we need to learn, and it's not an easy lesson. It demands the death of self, but religion has trained us up with the mind of the beast because religion has taught that God helps those who help themselves and it trains us to take care of these situations. Religion trains us to trust in the arm of the flesh. They even changed God into a god which He has never been so that they can trust in the arm of the flesh. “Now God does it this way,” they say, as if Jesus doesn't heal the same way He always healed, by laying hands on the sick or by speaking the word of faith. He's always healed that way and He still does. But you see, they've changed God so that you can trust in the arm of the flesh, so that you can be strong. You can run out and get the strength of the world, make your alliances with the world, get your insurance from the world. They'll change God and go to any extent to let the flesh live. But we have to become as a child; otherwise, Jesus says, you're not entering into the Kingdom of Heaven (Luke 18:17). The Kingdom of Heaven is where God rules, God reigns, God saves, God delivers. He hasn't changed. Man has attempted to change Him. God put us here in this weak position. He planned for us always to be in a weak position, so that He could be our Savior. (2Co.4:7) But we have this treasure (the treasure Paul is talking about is the light of the knowledge of the glory of God) in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. God put this treasure, this knowledge of God, in such a weak vessel so that when anything happened, it would have to bring glory to Him and not to us. He could have put us in a strong vessel. He could have put us in a very knowledgeable, very wise, very strong, very healthy vessel, and we wouldn't have needed His help. He wouldn't have needed to be God, would He? We would have been our own gods. If we watch all the children's superhero shows, we'll notice the thing that's super about them is they're their own gods. They do what they want. They are able. That's not what God ever wanted. God didn't choose us because we are able. He chose us because we're not able. He wanted to give us His ability freely through grace, and that's unmerited. You can't earn it; you can't pay for it. He wanted to give it to us freely. When you get yourself in an impossible situation, think about it. God put you there and He put you there so that you could see how great He is. So God put this wonderful treasure in a very weak earthen vessel. (2Co.4:8) We are pressed on every side, yet not straitened; perplexed, yet not unto despair; (9) pursued, yet not forsaken; smitten down, yet not destroyed; (10) always bearing about in the body the dying of Jesus (which is the death of self), so that the life also of Jesus may be manifested in our body. God wants Jesus to live through us, but we have to be weak for Him to do that. The power of Christ will rest upon those who are weak. We're powerful only because we have faith in God. We can do all things through Christ who strengthens us (Philippians 4:13) but He doesn't strengthen until you're weak, you see. We have to cease before He will start. We have to keep the Sabbath and cease from our works and enter into His works through faith. God not only put us in a world that's bigger than us and with an enemy that was a lot bigger than us; He put us in a vessel that was weak to begin with, so that when the salvation came, we would also know it was from Him and not from ourselves. We think we're so great and we've been trained to be self-sufficient. Mommas and daddies train up their children to be self-sufficient. That's not what God wants. He wants a child. He's always chosen the weak (1 Corinthians 26-29). He's never chosen the strong and this gives you hope. This gives you hope that when you get in impossible situations, God planned for you to be there so that He could show you His power, His deliverance, and His salvation. This is God's plan. It's been His plan from the beginning and He's done it over and over. (Deu.7:6) For thou art a holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. And did you know that God still does that? God has still chosen you above all the peoples upon the face of the earth. Did you know that? If He chose you, He chose you above someone else, but He didn't choose you because you're wiser or smarter or more able or mighty, because “not many mighty, not many noble, [are called]” (1Co.1:26). God chose the weak. God called the weak “above all peoples that are upon the face of the earth.” (Deu.7:7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples. And it's still that way, isn't it? God chose “the fewest of all peoples.” Why did He do that? Certainly, if He was fighting battles with all the Canaanites, He would want the greatest number, wouldn't He? No, because when the battle was won, He didn't want anybody to say, “Look what we did!” And when the battle is won in our lives, He doesn't want anybody to be able to say, “Look what we did!” “Look how powerful we are!” “Look how wise we are!” Or “Oh, we were smart enough to follow God.” You know, all these things that people could say. No. God said He didn't choose us because we were the mightiest but because we were the fewest. It's still that way today. The true Christians are few. Don't think that the Christians in this country are the many. What do they call them? The “moral majority.” That is just totally ridiculous! For proof of that, look at the people we have in elected office. If there was a moral majority, believe me, you would always have a government that was moral and good because that's the way democracy works. There's no moral majority. Never was. God chose us because we were the fewest of all peoples. (Deu.7:8) But because the Lord loveth you, and because he would keep the oath which he swear unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, and from the hand of Pharaoh king of Egypt. (17) If thou shalt say in thy heart, These nations are more than I; how can I dispossess them? (18) thou shalt not be afraid of them: thou shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt; (19) the great trials which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the peoples of whom thou art afraid. And so shall the Lord thy God do to all of the curse that you come against, and to all of the flesh that you have to conquer, and to all the principalities and powers that you have to conquer. They are made strong, and you are made weak for a purpose, so that you can see the power of God move against them. We never need to count on our own strength. David did that and brought a curse on Israel (2 Samuel 24; 1 Chronicles 21). He counted the people of Israel and brought a curse on them because God sent a pestilence that killed 70,000 men, just so David couldn't count on his own strength (2 Samuel 24:15; 1 Chronicles 21:14). When you count on your strength, look out because you have trouble coming. God's going to humble you. God's in the humbling process with us. He wants to deliver us from trusting in the arm of the flesh. You know, in almost every battle that Israel won, they were outnumbered. Isn't it amazing that God demanded that they be outnumbered before He would give them the victory? For example, in Judges we're told that the Israelites had an army coming against them that the Bible says were as the sands of the sea for multitude (Judges 7:12). The Midianites, the Amalekites and the children of the east were coming against them, and all the men of Israel who could be gathered together weren't enough to do the job and they knew it. At first they were counting on their own ability and the numbers they had, but they were ridiculously outnumbered. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. Well, that was just the beginning of God whittling down the people and those people who are fearful will not be the ones who have the victory over the enemy. Being weak is one thing, but being fearful is quite another. Being fearful is not trusting in the power that God has given us to come against our enemy. Being fearful is judging by your own ability. It's looking at your own ability or your own inability, but that's where God is putting us on purpose. This is God's plan to put us in a position of weakness, to make our enemy look big. He sent the Israelites into a promised land where the enemies were giants, and they were vastly outnumbered. It was God's plan for it to look like an unfair contest. In every trial that we go into, it's going to look that way so that when we get the victory, we know it's God's power, not our own. If you're thinking, “Yeah, but God chose Gideon, a great man of valor, to bring this about.” Well, let's go back and look at Gideon. (Jdg.6:12) The angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valor. The Lord tells you the same thing. He's with you. His authority is behind you whenever you walk for Him. Whatever we do, we do in the Name, representing Him. His power and His authority are behind us when we act on the Word. (Jdg.6:13) And Gideon said unto him, Oh, my lord, if the Lord is with us, why then is all this befallen us? and where are all his wondrous works which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath cast us off, and delivered us into the hand of Midian. Have you ever thought, “Where are the mighty works of God?” Well, I'll tell you where they are. They're waiting on people to be weak. If people won't be weak, they won't see them. As long as we're strong to save ourselves, we don't need God. There's no faith involved in that. So now Israel had just gotten itself into a position of weakness, and do you know what? God chose just as weak a man to lead them. (Jdg.6:14) The Lord looked upon him, and said, Go in this thy might, and save Israel from the hand of Midian: have not I sent thee? “This thy might”? What is the Lord talking about? What does He mean here? It's because God sent Gideon. This kind of reminds you of Peter. “Lord, you just bid me to come to You on the water.” And when the Lord said, “Come,” Peter stepped out of the boat. The Lord said he could do it, and just on the word of the Lord, Peter did it (Matthew 14:28,29). He stepped out of the boat by faith. Nobody else stepped out of the boat, but he did. You know, if the Lord told you in the Word, that's all you need. “In this thy might.” God's always going to be behind His Word. If you step out on His Word, exercising faith in His Word, then His might is going to be there. You're always going to be weak, but His might will be there. “Have not I sent thee?” It's the same thing the Lord did to Moses when he protested, “O Lord, I'm not an eloquent speaker” (Exodus 4:10) and God answered him with, “Who hath made man's mouth?” (Exodus 4:11) God chose Moses not because he was great; God chose him because he was weak. (Jdg.6:15) And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father's house. Gideon wasn't listening, was he? “My family is the poorest in Manasseh, and I am the least of my father's house.” There it is. God chose the weakest and the least. Don't expect God to send Superman. That's not what He's looking for. This will not accomplish the purpose that He has. God is going to send someone who's weak, someone who is like a child. That qualifies some of us. You know, we can be as a child; we are unable in so many things. Sometimes we're forced into a position of being unable. But I tell you that what Jesus wants for us is not that we be forced into a position of weakness, but that we walk in that position of our own free will, refusing to be strong. This is the great thing. If we will learn to refuse to be strong, we will see the miracles of God now. And when we get forced into that position later, it won't be a big thing. It was no big thing for Moses to go through the wilderness with the children of Israel. They were being tried. He wasn't being tried. He'd already gone out into that wilderness and lived in that wilderness by faith in God. And God sent him because he had been there. He sent him back to bring the rest of the Israelites through that wilderness. And if you've been there, it won't be a big trial for you, but you'll be able to show others. This is very important for the times that are coming. People who are weak are going to be strong in the times that are coming, and others are going to be fearful. This wilderness experience that's coming is going to weed out the strong from the weak. The ones who are strong, who've always trusted in their own strength and who refuse to do anything else, they're going to fall by the wayside. It's going to be the babes who are going to go through the wilderness and make it to the other side. And God's always planned it that way. God will not permit salvation to come any other way but by grace. Some people look around and they say, “Look what God did here,” and “Look what God did there,” but if you look carefully, it's what a man did. They're giving credit to a man. (Exo.7:3) And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. It's funny, but you see God on both sides of this thing. It was God who hardened Pharaoh's heart, as it says here, so that the miracles that came would be mighty miracles. God gave the Israelites a strong enemy who would not let them go. (Psa.105:25) He turned their heart to hate his people, To deal subtly with his servants. The Egyptians brought the people of God into bondage because they hated them. And in Psalm 106, God made them set His people free. First God hardened the Egyptians, then He made them set the Israelites free. It was God's plan to put them in an impossible situation so that they would know how great God's salvation was. “I hardened Pharaoh's heart and multiplied my signs and my wonders in the land of Egypt.” (Exo.7:4) But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments. (5) And the Egyptians shall know that I am the Lord, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them. It is God's plan to put us in an impossible situation. We think it's the devil's plan and the devil fighting against us. No, it's God's plan for us to be in impossible situations. A man can receive nothing, except it have been given him from heaven (Joh.3:27), the Bible says, so God puts us in these impossible situations full-well planning to do a miracle for us. When we get in these situations, we shouldn't look at the impossibility of the situation and then look at our strength and say, “Woe is me!” because we can see from history this has been God's plan all along. When we get in that kind of situation, we should figure that the odds are in our favor, if you figure odds. See, when a situation is impossible, that's when the odds are in your favor. It's just the opposite for the world because they count on their strength and not God's strength, but when you look with your eyes and you see the situation is impossible and you see the promise of God, that's when you should be confident in God. He put us in this situation so we could see what a great Savior He is. He hardened Pharaoh's heart; He turned the Egyptians' hearts to hate His people, to bring them into bondage so that He could do mighty miracles to deliver them. It was His plan all along to do mighty miracles to deliver them. Instead, people want to be strong. The Egyptians wanted to be strong. Pharaoh called for their wise men and sorcerers and magicians to see if they couldn't do the same curses that Moses was bringing. (Exo.7:11) Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments. (12) For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. So the curse is sent by God upon the earth. The whole chapter in Deuteronomy 28 is about the curse, and it came by the Hand of God. I know that we've been talking about the hand of the devil, but that's not what the Scripture says. God said He sent the curse. But men, in whom we put our trust, they also propagate the curse. In this instance, Moses brought this curse, but also the magicians brought this curse. And the magicians, the sorcerers, never took away a curse, not one time. (Note that the word in the New Testament for “sorcery” or “witchcraft” is the word pharmakia.) According to this, they can't take away a curse. They can bring a curse, but they can't take one away. Moses was the one who always took the curse away, both the one that he brought (from the Lord) and the one that the magicians brought. Moses was always the one who took away both curses (Exodus 7:12; 8:13). And it wasn't until the sorcerers came to the end of their ability that God made a division between Goshen and Egypt. The sorcerers couldn't duplicate any of the curses from the plague of lice onward (Exodus 8:19). That's when God made a division, right there. When they failed to duplicate the plague of lice, when they came to the end of themselves, their ability, then God made this differentiation. By the way, we are called to walk in health. For instance, God said, “I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee” (Exo.15:26). When did He do that? God did it right here. When the sorcery came to an end, when the witchcraft came to an end, then God made a division. From then on, the curses always fell upon the Egyptians and not on the Israelites. So what are we here for? We are here to be weak in the ways of the world. The carnal church is not weak in the ways of the world. They have absorbed and taken hold of the ways of the world; that's why they're called the “harlot.” And we're called to step out by faith, to put our trust wholly in God, not just in the area of healing, but in deliverance in circumstances. The Lord came to deliver us from everything that involves the curse of sin and of death. In fact, in Ephesians, where he says, “by grace are you saved (sozo) through faith,” the word “saved” there is used in the Scriptures for salvation of the soul, for salvation regarding healing, for salvation in circumstances (when they were in the boat that was filling with water, for instance), and for deliverance from demons. The same word is used in all of those instances. Sometimes it's translated “made whole.” (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. God will not permit us to have His salvation where we can earn it or where we are strong enough for it. He doesn't permit it. He puts us in situations where we're not strong or wise enough. But the world and the worldly Christian will try to convince you that you can be wise enough, you can gain enough strength to take care of this thing and they will give you all their worldly wisdom so that you'll come against it but, ultimately, because God loves you, He will see to it that you fail. In all of your efforts to save yourself, because He loves you, He will see to it that you fail. Men can't take one curse off, although they can sure shove it around. Only God can take a curse off because these curses come to try us, to get us in the position of being saved by God. Therefore, if you fail in this point, then you're going to go around the mountain again and you're going to come into the same trial again. This is why men can't ever deliver you because, if you do it man's way, well, you're just going to bump into it again down the road. You're going to go around that mountain, and the same trial again and again; and you'll just keep going around until you get it right. All man can do is put more curses upon you, you see. You'll keep going around and come back to the same trial until you get it right, until you do it God's way. How many times did God run the Israelites around out in that wilderness? And they cried, and they moaned, and they groaned, and they wanted to go back to Egypt (Exodus 14:11-12; 16:3). That's what the worldly church leadership is teaching people. “Go back to Egypt. Go ahead. There's nothing wrong with that. That's the way God does it now. Go on back to Egypt. Go back to the ways of the flesh. Go back to the strength of man, the arm of the flesh,” and so on and so forth, you know. They want you to put your trust in the arm of the flesh, but no, don't do it because there's a curse in that. (Jer.17:5 Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.) The curse is here, if nowhere else. You see, we've been given a certain amount of time to run this race and to bear fruit, and if all you do is run in circles, you're never going to finish the race. You never finish the race running in circles. We're running a race against time and at the finish line, we have to have the fruit. And God puts these trials in our way so that we go through them His way and overcome them His way. He puts them in our way because they're much bigger than we are. We can cry about going back to getting the strength of Egypt, or we can walk by faith in Jesus to overcome and have that strength for the next trial. Every time you overcome, you have that strength from Him. You can look back and remember what God did, and that's His plan. It was God Who brought the Israelites out into that wilderness, into some impossible situations. When they first came out of Egypt and were going south, they were free; they were delivered; it was nothing but open country in front of them. (Exo.14:1) And the Lord spake unto Moses, saying, (2) Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea. (3) And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in. (4) And I will harden Pharaoh's heart, and he shall follow after them; and I will get me honor upon Pharaoh…. Who do you think Pharaoh might be? He was the ruler over the Egyptians, but I'll tell you another thing that can be seen here. If you remember, Paul likened the Israelites going through the Red Sea to them being baptized (1 Corinthians 10:1,2) and, of course, going through the Red Sea, the old man dies, but the new man is given life. So the old man was the Egyptian and the new man was the Israelite. When they went through the Red Sea, they were baptized in the Red Sea, in the water and in the cloud, and the old man, the Egyptian, died. Well, Pharaoh was the Lord, the god of the Egyptians. In fact, that was what his name meant – “The God.” Now, who is the god of the flesh? Satan. The devil is the god of the flesh and has been given power and authority to do what he does. Jesus said, “all authority hath been given unto me in heaven and on earth” (Mat.28:18). “All of it. All of it's been given unto Me.” Therefore, what the devil has, God gives him. And what the devil has, we give him. You can make “Pharaoh” bigger or you can make him smaller. You can take away his authority and power by agreeing with the Word, or you can give him authority and power by believing in him, believing in his strength and believing in his might. You can do that. Well, God made Pharaoh strong. He hardened Pharaoh's heart, and He made him strong. He made Pharaoh's people strong so that the salvation would be from God. God gave us an enemy to conquer that appears to be so much stronger than we are, and that's the flesh. You look at your flesh. You look at the old man, the Egyptian, and you say, “Oh, Lord!” You get worried. The more you look at him, the more worried you get. “How am I ever going to beat this giant?” But God puts you in those positions on purpose. He has you there with enemies that appear much bigger than you are, but in actuality they're just bread for you. I like what Joshua and Caleb said about the people of Canaan: “they are bread for us” (Num.14:9). They're just something that is made for you to eat up and get bigger and stronger. God put them there so that His power would totally conquer them. He wasn't counting on your power. The Israelites had no power against the Egyptians. The Egyptians were a mighty, well-armed army, and God put the Israelites in that position so their salvation had to come from God. Back where we left off, Pharaoh wanted them to serve God in Egypt and God told Moses what to say to Pharaoh. (Exo.7:16) And thou shalt say unto him, the Lord, the God of the Hebrews, hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou hast not hearkened. And then later, when Pharaoh was starting to give in a little bit, he called for Moses and said, Go ye, sacrifice to your God in the land (Exo.8:25); in other words, in Egypt. You know, that's right where a lot of Christians are. They're sacrificing to God in Egypt. That is, they think they're doing it God's way, but they're doing it in Egypt. (Exo.8:26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God. See, we can't serve God in Egypt. We can't do it the Egyptians' way. If you're copying the world in any way in your salvation, then you're missing God because that's not the way God does it. Pharaoh's going to tell you, “It's okay. You can serve your god but just do it in Egypt, don't do it in the wilderness.” In Egypt they trusted in the strength that they received from Egypt and lived off the flesh-pots (Exodus 16:3); in other words, they lived off the flesh. But God wanted them in the wilderness where they couldn't have any help from anything else but Him. The power came from God, His ability. And the devil's going to tempt you the same way. He does it all the time. “It's okay, serve God, but do it this way. Just do it the way the Egyptians do it.” But God is doing it in such a way that we'll never be able to put our trust in the arm of the flesh again. It'll be a total victory over the flesh. So God brought the Israelites out there into that wilderness, and He put them in this neat little trap between Migdol and the Red Sea to see what they would do. They didn't handle it well. They cried out, “Whoa! We wish you would have left us in Egypt to serve the Egyptians!” (Exodus 14:10-12) But God brought them there to part the Red Sea and do the greatest miracle of deliverance for them. He brought them to that situation, and we ought to see our situations that way too. We are in a wilderness experience going through this world. God is bringing us to all these impossible situations so that He can prove how big a God He is. His whole purpose is to prove how big a God He is. And the more impossible the situation, the bigger He becomes, in our mind anyway. That's what He wants. He wants us to glorify Him for what a great salvation He brings us to. And so God brought the Israelites from this trap to other traps. He brought them to the bitter waters (Exodus 15:23) and He had Moses throw in a tree that made the bitter waters sweet (Exodus 15:25). And I personally believe that the “bitter waters” symbolize our tongue because James talks about the sweet and the bitter waters that come from the same well, and he says it shouldn't be this way (James 3:10,11). (For a deeper understanding of this, read our book titled “The Tongue Conquers the Curse.”) God delivered us at the cross. That was the tree that was cast in that made the bitter waters sweet. God delivered us from the bitter waters of our own tongue because “death and life are in the power of the tongue; And they that love it shall eat the fruit thereof” (Pro.18:21). “Death and life are in the power of the tongue.” We have the ability to change things in this wilderness that we're in with our tongue. God gave us that ability at the cross. He made the bitter waters sweet at the cross. The very next thing God did was make an ordinance. (Exo.15:26) If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee (Hebrew: Jehovah-Rophe). And God brought them to the place in the wilderness where there was no food (Exodus 16:3) and He gave them the food. He met their need for food. And He brought them to the place where there was no water (Exodus 17:1) and He brought water out of the rock (Exodus 17:6). God brought the Israelites to impossible situations, one after another, and He brought them against enemies who were much bigger than them. It was one impossible situation after another and, in every case, God planned a great deliverance for them, if they would just put their trust in Him. We see over and over in the Scriptures that God did this. Look at what God did with Gideon's army. The Lord whittled them down from 32,000 men to 10,000 and then from 10,000 down to 300 (Judges 7:7) to come against an army that was as many as the sands of the sea (Judges 7:12), so that Gideon's army couldn't say, “mine own hand hath saved me” (Jdg.7:2). There were too many Israelites for God to give the Midianites and Amalekites and children of the east into their hand, and He would have to whittle them down so that they would know that this was a mighty miracle from God. And how did He do it? He sent those 300 men out there with pitchers and torches, and when they broke the pitchers, the torches shone forth (Judges 7:20) and put the enemy in a fright (Judges 7:21). I believe those torches are likened to our spirit and that those pitchers are likened to our carnal vessel, our earthly vessel. The torch is like the spirit-man, so that when we're broken, the spirit-man is able to shine forth and the enemy is put to flight. What a simple thing! No swords, no cannons, no nothing! God made it ridiculous. He put a fright in those Midianites and Amalekites so that they feared and they ran, and they killed each other because of 300 torches. God's plan will work when reason just never will. You wouldn't think that would reasonably work. Nobody would make a plan like that except God, Who has the ability to put fear- total, devastating fear- in your enemy. I've seen Him do that. It's so wondrous how He can do that, make them turn and run. Praise God!

america god jesus christ fear death trust children father lord israel earth peace spirit man bible men personal kingdom religion christians holy spirit speak satan revelation psalm scripture greek corinthians exodus ephesians savior jews superman kingdom of god curse hebrews chronicles louisiana philippians old testament mine daddy sabbath new testament demons reveal godly scriptures judges egyptian empower deuteronomy weak pharisees faith in god gentiles trust in god goliath israelites pi mat rom his word psa sovereign faith in jesus thank god pharaoh red sea grown provider heb o lord jehovah momma baal benjamin franklin eph praise god num jer canaanites woe only god king james gilead php manasseh luk midian jehovah jireh goshen amalekites joh deu exo midianites king james version his will mommas one who almanack forbid his hands 1co in egypt 2co jdg egypt exodus o father first god 1pe his lord numeric poor richard migdol received text

Recognizing How Much We Need Hashem

Play Episode Listen Later Sep 2, 2026

After Kayin killed Hevel, Hashem gave him very severe punishments. The land would no longer produce for him as it did before, and he would become a wanderer, separated from Hashem's immediate presence. Kayin then said to Hashem that as he wandered the earth, whoever found him would kill him. Immediately afterward, Hashem told Kayin that He would protect him, and He even gave him a sign for it. What changed? Hashem had just decreed such harsh punishments upon Kayin, and now suddenly He was going to protect him? The Ohr HaChaim HaKadosh there explains that when Kayin said whoever found him would kill him, he was recognizing that without Hashem's protection, he would not be able to survive. Kayin understood that his safety was completely dependent upon Hashem, and in the zechut of that recognition, Hashem had extra mercy upon him. This is a very powerful idea. We're talking about Kayin immediately after he committed one of the worst aveirot of all. Furthermore, we're talking about someone who spoke directly to Hashem. Yet, after he recognized how much he needed Hashem to protect him, that recognition alone was so precious to Hashem that He showed Kayin an outpouring of mercy. How much more so if a person today, who doesn't see Hashem openly, would recognize that he needs Hashem for everything? We have opportunities all day long to strengthen our emunah in this area. Before a person leaves his house, he could think, "Hashem, I need You to protect me every step that I take." Before he goes to work, he could say, "Hashem, I need You every step of my day for success." Before making any important decision, a person could say, "Hashem, I need You to guide me." When his children leave the house, he could say, "Hashem, only You can truly watch over them." Every time we sincerely think, "Hashem, I can't do this without You," we are implementing this beautiful fundamental in emunah. How fortunate we are. The One who takes care of us is our loving Father Who controls everything and always does what's best for us. Sometimes different circumstances bring us to truly internalize this truth. Rabbi Binyamin Pruzansky told a story about a man named Rav Shiya Erps, the director of Camp Kol Simcha. On one occasion, he became trapped inside a large industrial freezer. The heavy door had slammed shut, and there was no handle on the inside. Despite being very handy and physically strong, nothing he tried worked to get him out. The tools he had with him couldn't get the door open, his radio had no reception to be able to call anyone, and nobody could hear his cries for help. After nearly an hour in the freezing cold, he finally stopped trying everything and turned to Hashem and said, "Hashem, my tools, my strength and my radio have all failed me. I understand now that without You, I have nothing. You are the only One Who can save me. Please, Tatte, open the door for me." He then went over to the door one more time, pushed gently at it, and the heavy door swung wide open. He later reflected that he had never felt such a complete lack of control. He had been so sure that somehow his own abilities would save him. But only when he truly recognized that everything depended upon Hashem did the door finally open. If just recognizing his need for Hashem brought protection even to Kayin at such a low point in his life, we can only imagine how precious it is when we go through our day recognizing again and again, "Hashem, I need You. I know that everything I have comes from You, and I know that only You can give me what I need."

trust hashem one who emunah bitachon hevel kayin father who

The Month of Elul 47

Daily Bitachon

Play Episode Listen Later Sep 1, 2026

Welcome to the Daily Dose of Bitachon. We are continuing our discussion on the topic of Hakarat Hatov (gratitude). Rav Wolbe, in the previously mentioned va'ad in Alei Shur (Volume 2), explains that one of the primary accomplishments of Hakarat Hatov is that it generates love. The Gemara in Masechet Beitzah (16a) teaches that if someone gives bread to a child, they have an obligation to let the mother know. What does this mean in practice? Rashi explains that one should place a mark or indicator on the child. For example, if you give a child a jelly doughnut, leave a little jelly on their forehead. Why? When the child returns home, the mother will ask, "Who gave this to you?" The child will reply, "So-and-so gave it to me." This allows the parents to realize that this person cares for their child, fostering endearment, friendship, and unity. We see a fundamental principle here: when a favor is recognized and acknowledged, it actively deepens love and connection. Therefore, when doing a personal favor for someone, giving anonymously does not always achieve the ideal result—unlike charity ( tzedakah ) for the poor, where anonymity is virtuous. If you are sending a friend a gift, such as a bottle of wine, leaving it on the doorstep without a name misses the point of fostering connection. We see a similar concept regarding Mishloach Manot . According to the view that the primary purpose of Mishloach Manot is to foster friendship and close bonds, delivering them anonymously fails to fulfill that objective. An anonymous gift cannot generate mutual affection, recognition, and endearment between two people. (Of course, if the purpose is strictly to provide food for the Purim seudah , the physical need is met; however, to build love, personal recognition is essential.) When it comes to Hakarat Hatov , there are three distinct dimensions: Bein adam la-Makom (between man and God) Bein adam la-chavero (between man and his fellow) Bein adam le-atzmo (between man and himself) This third dimension is the profound insight ( chiddush ) of Rav Wolbe. Normally, we assume gratitude is purely an obligation toward the giver. Rav Wolbe explains that it is fundamentally about the recipient. It means developing an internal sensitivity: recognizing that you have received something and feeling the innate urge to reciprocate. It is not merely an external social nicety or polite etiquette; it is an internal refinement of character. Even if the giver is no longer around to receive your thanks, the obligation to express gratitude remains because it shapes who you are. A powerful example of this involves Mr. Ralph Tawil, a philanthropist and community leader in the Syrian Jewish community who was a passionate advocate for giving ma'aser (tithes). I once heard him share his life story at a dinner. Having lost his mother at a young age after emigrating from a Spanish-speaking country, he and his brother grew up in a Brooklyn orphanage. Decades later, as a successful businessman in his eighties, he reflected: "I lived in that orphanage for years. Someone paid for my room, my board, and my food. Who were those people?" He sought out the organization, but it had long since closed and been absorbed by another entity. Even if it were still running, the original benefactors were no longer alive. Nevertheless, feeling an overwhelming urge to repay that debt, he called the president of the successor organization and said, "I want to sponsor a dinner, serve as the guest of honor, and raise substantial funds for your cause." Surprised, the director asked where this sudden generosity came from. Mr. Tawil replied, "I benefited from this institution. I may not know who paid for me, but I have a duty to give back." The original givers were not there to receive the honor, but the act was about fulfilling his own internal need for gratitude. Similarly, I heard of a man who attended yeshiva on full scholarship because his parents could not afford tuition. Years later, after achieving financial success, he asked himself, "Who funded my education?" He called the Rosh Yeshiva and asked for the full cost of tuition from pre-1A through twelfth grade. Calculating thirteen years at roughly $10,000 per year, he wrote a check for $130,000, explaining, "I need to pay back what I was given." Rav Wolbe points out that this idea is embedded in the Pesach Haggadah: we say that we are obligated "le-hallel, le-shabe'ach, u-lefa'er le-mi she-asa..." ("to praise, laud, and glorify the One Who performed miracles for our ancestors and for us"). Why use the phrase "to the One Who performed," rather than simply addressing Hashem directly? It teaches us that gratitude begins with the awareness of having received; the urge to thank arises from our identity as recipients, directed toward whoever provided the benefit. This explains why our tradition contains many examples of showing gratitude even to inanimate objects or entities unaware of the gesture: Moshe Rabbeinu refused to strike the Nile River to initiate the plagues of Blood ( Dam ) and Frogs ( Tzefardeia ) because the water had protected his basket when he was an infant. Likewise, he did not strike the earth to bring the plague of Lice ( Kinim ) because the sand had concealed the Egyptian he had slain. The sand and water have no feelings, but the act refined Moshe's own character. The Rif (Rabbeinu Yitzchak Alfasi) , cited in the Shita Mekubetzet ( Bava Kamma 92b), once refused to judge a case involving a bathhouse because he had derived personal benefit from it. Even in a scenario where an impartial judge could guarantee complete objectivity (such as through absolute verification), he maintained that one should not act against a party from whom they have benefited, as doing so runs counter to the trait of Hakarat Hatov . Rav Wolbe demonstrated this deeply. I once had the privilege of sharing a Friday night meal with Rav Wolbe and his wife. During our conversation about clothing, I mentioned wanting to buy a new pair of pants and discussed the costs. Rav Wolbe pointed to his frock coat and said, "I had this made for my daughter's wedding eighteen years ago. The longer I wear it, the more I appreciate it. It has kept me warm for nearly two decades. I don't want to discard it—we have a relationship." While modern culture embraces a disposable mindset of constantly replacing goods, previous generations mended and valued what served them. Rav Wolbe viewed his belongings through the lens of gratitude. Rav Gustman was known to personally water the plants in his garden, explaining that the forest foliage had provided him cover and saved his life while hiding from the Nazis. Rav Eliyahu Lopian made a point of feeding the stray cats around the yeshiva to show appreciation for keeping the premises free of mice and pests. Returning to our opening theme: Hakarat Hatov creates and sustains love. Rav Wolbe emphasizes that relationships lacking continuous gratitude cannot endure. When a couple marries, there is natural affection at the start. However, as time passes, if husband and wife do not consistently acknowledge each other's daily contributions, that initial affection can fade into indifference or resentment. The same principle applies to relationships between parents and children, business partners, or coworkers. Living or working closely with others inevitably reveals their flaws, weaknesses, and irritating habits. How do we preserve harmony and warmth in the face of natural friction? The answer is to actively focus on the good they do for us. The Gemara relates that a certain Sage whose wife treated him difficultly still made a point of bringing her gifts. When asked why he treated her with such devotion, he answered: "It is sufficient for us that our wives raise our children and save us from sin." That baseline awareness of gratitude sustained the marriage. As the verse states: "Al kol pesha'im techaseh ahavah" —"Love covers all transgressions" (Mishlei 10:12). Where does this enduring love come from? It is built on the foundation of Hakarat Hatov . Just as the mark on the child's forehead prompts recognition and builds affection among neighbors, consistent gratitude serves as the vital bedrock for all lasting, loving relationships.

Brandon Lake and Jelly Roll: THE FAILURE OF EVANGELISM TODAY

2Days Denarius

Play Episode Listen Later Aug 31, 2026 16:03

One of the primary missions of Christians is to share the good news of the saving power of Jesus Christ with others. When we have opportunity to share the good news, we should be ready to either share or give a defense of the gospel. This is especially noted in 1 Peter 3:15: "But sanctify the Lord God in your hearts, and always be ready to tell everyone who asks you a reason for the hope that is in you, with meekness and fear (reverence);... Christian entertainers who have desired to follow the world and leave Christian music have often displayed shallow and avoidance-type responses when asked in interviews about faith issues answered minimally when talking about God, which gave the appearance that they became more like the world than where they came from. This podcast identifies two recent evidences of such behavior by artists Brandon Lake and Jelly Roll. This podcast is created to teach all of us who have sincere faith in Christ and to avoid denying the One Who in His grace redeemed us and always reach out to the lost as we have opportunities so they may come to faith as well. Theme song “Holy Is the Lord” is used by permission of songwriter/performing artist Pastor Steve Hereford of the Changed By Grace Church in Jacksonville, FL. His inspirational Scripture songs may be found on Spotify, Apple Music, Amazon Music, and many other web streaming services. Search “Steve Hereford.”Your comments are welcome! Send a text my way!2Days Denarius is a Bible believing teaching ministry devoted to the inerrancy, infallibility, and authority of Scripture as our only rule of faith and practice. It also holds to the doctrinal tenets of the London Baptist confession of 1689. This ministry may be reached at 2daysdenarius@gmail.comRon Thomas (MDiv, RBC) is an ordained minister with 25-plus years of ministry experience, 22 serving as an active duty chaplain in our armed services.Material used in this podcast are provided under the educational and commentary provisions of Section 207 of the Fair Use Act of 1976.

Lesson of the Day 242 - This Day Is God's. It Is My Gift To Him with Wolter

god jesus christ forgiveness lesson awakening wholeness singularity nonduality one who wolter acim he who

Play Episode Listen Later Aug 30, 2026 55:32 Transcription Available

LESSON 242This Day Is God's. It Is My Gift To Him.I will not lead my life alone today. I do not understand the world, and so to try to lead my life alone must be but foolishness. But there is One Who knows all that is best for me. And He is glad to make no choices for me but the ones that lead to God. I give this day to Him, for I would not delay my coming home, and it is He Who knows the way to God.And so we give today to You. We come with wholly open minds. We do not ask for anything that we may think we want. Give us what You would have received by us. You know all our desires and our wants. And You will give us everything we need in helping us to find the way to You.- Jesus Christ in ACIM

Fight the Real Enemy - David Eells - 8.23.2026

Pastor Mike Impact Ministries

Play Episode Listen Later Aug 23, 2026 126:41

Fight the Real Enemy (1) (audio) David Eells, 8/23/26 Old Man Vs. the New Spiritual Man William Steenland - 12/07/2013 (David's notes in red) I dreamed I was watching a political race between two candidates: an old man about 65 and a young man (or new spiritual man) of about 30. The old man had his arms and hands out. I can't remember what he was saying. All I knew was he was lying through his teeth. It was almost comical, the things he was saying. It was totally unbelievable and silly, but the crowd was eating it up and loving it. (The world loves the thinking and speech of the old man, who is their kin, even though it is all a lie. He speaks according to the curse that he sees and not according to the faith; in the flesh and not in the Spirit. He doesn't speak the language of our Kingdom and cannot bear its fruit.) The young man had a questioning look on his face, as if he was upset at this old man. As the old man just kept lying and lying, the young man walked right up to him and said, “You know, I am an adult”. (The young man, or new man, is the mature one in the Kingdom and has power over the old, foolish man.) The young man put the old man in a headlock and dropped him to the ground, where they wrestled and wrestled. (The headlock implies the new man bringing into bondage the mind of the flesh or old man. Let me share a dream I had, where I had the old man in a headlock. I knew he was a giant; only he appeared normal in size. We saw a big giant, and when I turned the old man loose from the headlock, he said, “Bigger, bigger, bigger” to the big giant. I knew if the old man was permitted to speak, he would cause the giant to grow. So, then I karate chopped him in the Adam's apple and said, “No! Smaller, smaller, smaller”. This is because if we let the flesh speak the old man becomes a giant that in our eyes is impossible to conquer. He is then bigger than the promises of God. Then we will be overcome by him. If the spiritual new man speaks him smaller, even dead according to the Word, we will overcome him. The good confession is: (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. ... (Rom.6:3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him], that the body of sin might be done away, that so we should no longer be in bondage to sin... (11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (12) Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof. So speaking according to the promises brings the old man down to conquer him.) Suddenly, the dream changed. It was no longer the old man and the young man or new man wrestling. It was David and me wrestling outside on the grass. (This represents the Davids' words and teachings are wrestling with our old man, the flesh.) I, like the old man, was in a headlock and losing terribly. (When the old man loses, we win.) I had no choice but to tap out. (Meaning to give up and let God rule in you through the new spiritual man.) After I tapped out, we got up and sat on a white concrete wall. (When the new man wins, that is called sanctification, meaning separation from sin, signified by the white rock wall.) We were next to a big white factory (where sanctification is being mass-produced in many people through the new man conquering the old man). The police were walking around, as if to catch us fighting. I had my head down and said to David, “Wow, I never had anyone be a father to me before”. (Because the new or spiritual man is being produced in your life through the ministry of end-time fathers of the seed of David.) I turned to look up at David and he was gone. (Because the Lord is the unseen Father and the Davids are only vessels for His use.) I saw a UBM brother in the distance in a wheelchair and went to talk with him. (As we manifest this sanctification, we are able to pass it on to those who are spiritually crippled, unable to walk in the Kingdom because they walk dangerously upon the earth where the Beast and curse can crush them.) I had a second dream where I was in the middle of two ancient armies --Roman and German -- coming together (like in the Gladiator movie). (The Roman army could well represent the apostate right-wing. The German army may well represent our own left-wing government. Read “Germany” Attacks United States. In our day, a civil war is coming between the right and the left, and both will be a threat to true Kingdom believers who refuse to fight with the world, against the world. Our ministry of the Good News is to both.) I was totally naked, except for a pair of white boxers. (The coming battle will mature many Christians delivered from both sides and now in the middle.) I knew that I couldn't try to fight my way out. (We are forbidden to fight with flesh and blood but against the principalities and powers and rulers of the darkness.) These intense armies were slowly moving together to fight. I was walking down a narrow path, just escaping between them as they were coming together. I kept on the narrow path (of obedience to the Word) to escape the war. (Father will divide and conquer, as He fought in the day of battle for Jehoshaphat and Gideon.) Suddenly, I wasn't naked anymore, except for the pair of white boxers, but I was in the woods in full armor, and the battle was out in the distance from the woods in the clearing. I had escaped from the war. (The mature will take no sides and so be hated by both. Father will save them from this Beast through the armor of God's Word. And then taking their authority over their old man and all the power of the enemy.) I was now in full armor and riding a big horse and holding a huge axe. (Representing having the beastly flesh under authority with the weapons of spiritual warfare.) I looked down where there was a green demon lying crippled and close to dying. (Green represents life and demons represent the true spiritual enemy; hence, they will be losing their spiritual life or power through those who conquer the old man.) He was lying next to a stump of a cut-down tree. (Like with Nebuchadnezzar, Babylonish America is falling to internal and external foes for seven years of madness in leadership.) He was still talking trash, saying he would kill me and so on. I got off the horse and lopped off his head. (Through conquering the old man, we have full authority over all the power of the enemy. (Luk.9:1) And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. ... (10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.) End of dream. Fear Not For I Am With Thee Tianna Fire - 12/31/22 (David's notes in red) The Holy Spirit was speaking to me through my husband, Samuel, and I felt the presence of God strongly. However, my flesh was fearful, as I could feel parts of my old nature dying. It was being washed away, and the Holy Spirit was increasing inside of me. (I feel sometimes my flesh fears dying to self, although the spirit and soul desire it. The enemy knows he is defeated and works with the flesh to grasp at every straw in order to survive.) (Rom.8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.) I was really just desiring to hold onto Jesus, and I was agreeing with the Spirit and not wanting to give in to the flesh's fear. (When we are faithful to receive the Word of the Lord through His vessels and submit to it, our spirit man is strengthened as it is washed clean from the filthiness of the old man. My husband Samuel represents our spiritual Husband, Jesus. When we submit ourselves to the authority of His Word, we bear His fruit in our lives.) I then saw, to my right, Jesus' giant hand come through the roof of our home and rest in front of mine, indicating and welcoming me to hold His hand. I put my hand where I saw His and felt an abundance of peace and comfort, knowing that He is always there and He won't let me go. He knows what I am experiencing, and He will get me through it. He has already gone through it all for me. (Mat.11:28-30) Come unto me, all ye that labor and are heavy laden, and I will give you rest. (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light. And (Joh.16:33) In the world ye have tribulation: but be of good cheer; I have overcome the world.) He is patiently waiting for us also to grab His hand [and lean upon His strength]. (Isa.41:10) fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. Victory Assured for God's Army B. A. - 02/23/2012 (David's notes in red) I saw myself inside a worldly Marine Commander's tent on a battlefield. (Symbolizing a worldly religious leader.) The Commander was going over rescue plans with three of his Special Ops Men. (Leading his brethren to rescue one captive to demonic forces.) Earlier that day, one of the men named Brad in his platoon had been taken captive by the enemy while trying to take a nearby city. (“Brad” is short for “Bradley”, meaning “broad meadow”. Possibly symbolizing in this case, bearing the fruit of much flesh, since Peter said, “All flesh is as grass”. These are the people who get overcome by the enemy spirits easily.) After receiving their orders, the three Special Ops Men set out to rescue Brad (an acronym for bruised, rejected and defeated). Ops Man #1 went in first. As soon as he took two steps into the city, he was confronted by the largest enemy he had ever seen in his life. He pulled out his gun and fired, but the bullet came out of the chamber and fell onto the ground. He had no choice but to surrender. Next, Ops Man #2 was sent in. He saw the mistake Ops Man #1 made, so he decided he would use a hand grenade so he wouldn't have to get too close to the enemy. He pulled the pin and threw the grenade at the enemy, but the grenade was a dud. He was captured and taken prisoner along with Ops Man #1. Lastly, Ops Man #3 went in. His strategy was to get down on his belly and sneak his way around the enemy. What he didn't know was that the enemy saw him coming. When he got just a few feet into the city, the enemy came up behind him and knocked him out. All three of these men were thrown into prison with Brad. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds.) Upon hearing this grim report, the worldly Marine Commander was at a loss as to what to do next since all of his TOP men had been taken prisoner. (When the leadership is taken captive to demonic forces, they are in a ‘work' they are not qualified to do.) His Lieutenant said, “Sir, there is a young Private from another army waiting outside to see you”. The Commander asked him, “What army is he from?” The Lieutenant said, “I don't know, sir, but I think you should at least see this Private”. (Turns out he is just a Private in God's army, which is higher in rank and authority than all of the carnal armies. (Psa.8:2) Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. If you have the two-edged sword of the Word, saint, you have the authority over the demonic forces holding the immature Christians captive.) So the Commander granted Private entrance into his tent. The Commander asked, “Son, do you understand the gravity of this situation?” The Private answered, “Yes, sir, I do”. The Commander asked, “Well, son, what makes you think that you have what it takes to rescue these men?” The Private said, “Sir, with all due respect, this kind of war can't be fought by worldly standards and weapons”. (Eph.6:10) Finally, be strong in the Lord, and in the strength of his might. (11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].) The Commander asked, “What do you mean by that statement?” The Private stated, “Sir, this is a very different kind of war and requires higher intelligence and weaponry. My Commander (The Word in our heart is Commander Jesus) sent me to you as He said I would be capable of handling this rescue alone. Upon your approval, Commander, I would like to try”. (The disciple is full of faith and confidence. (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons.) The Commander said, “Alright, Private, I'll give you a shot at it, but if you get captured you are on your own”. The Private stated that he understood the risks, but he knew he would be fine. As the Private neared the city, he dropped to his knees, bowed his head, and began to pray. When he finished his prayer and thanked the Lord, he proceeded onward. Upon entering the city, he was immediately confronted with enemy #1, Rebellion. He was a BIG ENEMY, ugly and hideous. Rebellion said to the Private, “Haven't I seen you somewhere before? You sure look familiar”. Private said, “Oh, yeah, we've met”. Rebellion said, “You look pretty scrawny, Private. I can't believe they would send somebody like you in here”. (Zec.4:6)... Not by might, nor by power, but by my Spirit, saith Jehovah of hosts. While Rebellion was running off at the mouth, he didn't see Private pull out the large bazooka he had hidden behind his back. Private took aim and pulled the trigger. A large, powerful blast of water hit Rebellion right in the heart. It blew him into so many pieces he looked like snowflakes coming to the ground. (The washing of water with the Word is our authority to convict others of sin and to cast out their enemy.) Next, Private was going around a corner onto the next street, and there he was -- archenemy Anger was standing there with a big grin on his ugly face. He said, “Well if it isn't little ol' Private. I sure didn't expect to see you here”. Private said, “No, I don't expect you did”. Anger raised up his weapon to fire on Private and said, “Might as well get this over with quickly; it's lunch time and I'm hungry”. Private said, “I couldn't agree more”. He pulled out his weapon, and before Anger could get off a shot, Private hit him right in the middle of his forehead and he fell dead like a rock. (Conquering the mind of the flesh in which anger can live. (2Co.10:5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ ...) Private stopped and sang praises and thanks to the Lord, then proceeded on. He hadn't gone far when out popped Bitterness from behind a bus. Bitterness yelled out to Private from a distance, “Hey, Private, remember me? I whipped you good the last time I saw you.” Private stated back in a calm and controlled voice, “I remember, Bitterness. I wasn't prepared for your attack last time, but all that has changed”. Bitterness took a deep breath and spat a deadly, green-looking slime out of his mouth (slander and criticism) to destroy Private. Private remembered the last attack, so he was ready. He took aim and hit Bitterness right in the mouth and knocked his head onto the ground. (He destroyed the mind of flesh with the Word.) Private found the captives and led them out of the city. It was late in the day, so they stopped to camp for the night. Private expected victory, so he had brought plenty of food and water for himself and the captives. Later, as they were sitting and warming themselves by the fire, the four men asked Private how he was able to rescue them all by himself. (Psa.149:6) [Let] the high praises of God [be] in their mouth, And a two-edged sword in their hand; (7) To execute vengeance upon the nations, And punishments upon the peoples; (8) To bind their kings with chains, And their nobles with fetters of iron; (9) To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah. Even the least Private outranks the demonic nobles and kings over this world. (Luk.10:17) And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. (18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. (21) In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding (the Commanders of apostate religion), and didst reveal them unto babes (or Privates): yea, Father; for so it was well-pleasing in thy sight. He told them about this special army he was in and how wonderful his Commanding Officer was to all the men. He told them his Commanding Officer wrote an awesome book (the Bible) that contained absolute truths and strategies on how to defeat your enemies. The Private told them that after completing this training, you won't have any problems defeating your enemies. He said, “I was once like you. I got my instructions from the world and I wasn't very successful in defeating my enemies. My Commander and His book changed my entire life”. Upon hearing this Real Good News, these men wanted to know more about the Private's Commander and this awesome book. Private spent all night reading the book to these men. In the morning, they all made their way back to base camp. Private delivered the four men back to their Commander. As Private turned around to leave, the worldly Commander stopped him and said, “Son, you can't leave yet. We have a reward for you”. Private stated, “Sir, with all due respect, I can't accept that reward, as it belongs to my Commander, not me. (Jesus warned us not to receive the glory of men or we would not have the glory of God.) You see, sir, it was my Commander (Jesus) and His weapon (the Word of God) that rescued these men. I was just the vessel He used to accomplish His mission. As Private was walking out the door, the four men that he had rescued came running up to join him. They told Private they had resigned from their army and they wanted to join up with his army. They couldn't wait to meet his Commander and learn more from that awesome book. Private was happy to take these new recruits to meet his awesome Commander. Torment to Those Who Fight Back G. C. - 04/28/2009 (David's notes in red) In this dream, I recall being inside a house that was owned by a semi-Christian believer who is in sin with his girlfriend. I had left his house and went into the street to sleep with nothing but a coat on the ground to lie on. Looking back, it was almost like I was downtrodden, but I would rather be in the street than in a household of sinners. As I was lying there, a group of men from my past gathered around me. These were guys whom I had known in my high school days and thereafter; men that I had partied with and hung out with, but I always knew had hatred for me. They started to kick me in the head and curse me. They were beating me like a dog in the street. I looked around at them and noticed one of them was a recent convert of the Lord, whom I have been helping to disciple. I was shocked to see him in the midst of these attackers because I have done so much for him, by sending him money and food, writing him letters of encouragement, and being the only person there for him during his time of trouble. I cried out to him, “Why are you just standing there? I have done so much for you!” He just ignored me and watched as I was beaten. As the attack went on, my anger was kindled, and I began to fight back, but with Samson-like power. They could not stand before me. I was knocking them down like bowling pins. I knew that this was not Godly behavior, but the persecution was so intense that my flesh prevailed and fought back with the attackers. (Jesus said, “Turn the other cheek”; “Forgive and you will be forgiven”; “Love your enemies”; “Resist not him that is evil”; “He that lives by the sword will die by the sword”; etc. Paul said by the Lord, “Overcome evil with good”; “Avenge not yourselves”; “Render to no man evil for evil”; “Vengeance is mine saith the Lord”; “Bless them that persecute you; bless and curse not”. Obedience to these commands is to take up our cross and follow Jesus so we can be His disciples.) All the while, I was so distressed that this brother had sided with the heathen. After I physically prevailed against them, I remember being in severe trouble with the police department and court system. Very heavy charges had been brought against me for attacking the men, even though I was merely defending myself. The world had completely sided with the men, and I was under severe judgment. They brought me before rulers and councils that were always against me. A sense of fear and dread lay heavy upon me throughout the dream. I was so scared and hopeless. I was in so much trouble and was facing many years in prison for my crimes. I remember making so many excuses for my actions and trying to justify my behavior, but it was all to no avail. Not only did none of the authorities side with me, I also had no boldness before the Lord. You must understand that throughout the dream I felt my life was over; it was like a nightmare. I wanted to wake up from the nightmare but could not; it was like I was trapped in this other realm where nothing made sense and I could not get out. After what seemed like weeks and weeks, I found myself in a room with an arbitrator and the men, all of whom were in agreement that I was in the wrong. I finally got the revelation that I had to forgive them and apologize to them for fighting back. I did not make any excuses and just asked my enemies to forgive me and said that I should never have hit them. AS SOON AS I DID THESE THINGS, I INSTANTLY WOKE UP FROM THE NIGHTMARE. IT WAS LIKE BEING LET OUT OF PRISON. THE DREAD LEFT ME AND I WAS FREE. I realized God was teaching me that soon I may be attacked and persecuted, even by Christians, but I cannot get offended or fight back. It will be better in the end for me if I suffer and take it all patiently. There may be times when we may feel alone, and many will leave our side, even those we have helped, but we cannot fight or get offended. Even if we do fight back in defense, the world and its authority will side with the worldly, and we will be in trouble for doing what only seemed natural. (And the Lord will not help us until we repent and forgive, just as Jesus taught His disciples.) Important related teachings: The Sword or the Cross? How Shall We Die? Audio Series Let me share the following with you from our book, How Shall We Die? This is available for free download on our website. When we submit to the Word of God, we die to our old self. We've learned that Jesus' teachings concerning this nonresistance, submission to governments, loving your enemy, turning the other cheek, and so on, are very crucifying, but they're commanded of the Lord and, as we obey Him, He is going to come to be manifested in us. I'd like to look further at this in the Book of John. One of the biggest problems I've seen is that God's people have a problem discovering where the kingdom of the world stops, and the kingdom of heaven starts. We really need to delineate that very explicitly with the Word of God. (Joh.18:36) Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. In the Old Covenant the Jews had a natural kingdom, a physical kingdom. In the New Covenant it's obviously not that way – it's a spiritual kingdom, as we're going to see as we read on. Theirs was a very worldly kingdom. They were wrestling with flesh and blood, but our battle is with the principalities and powers as Ephesians 6:12 shows. Jesus said that His servants wouldn't fight, even to deliver Him from death, or from the Jews, or from the Beast kingdom, which was the Roman Empire at that time. His servants wouldn't fight because they were defending a different kind of kingdom, and they were using a different kind of sword. Jesus also went to His cross, physically, as a type and a shadow of us going to our cross, spiritually. (Mat.16:24) Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. (25) For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. Except we take up our cross and follow Him, except we lose our life, we cannot enter the kingdom of God. The word “life” there is psuchē, not the physical life, but our soulish life. So, in order to walk in His steps, we follow Jesus' physical crucifixion by going to our spiritual crucifixion of self. Part of that is submitting to His Word, even when it disagrees with our worldly desires. He said, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight.” But since His Kingdom is not a worldly kingdom at all, His servants do not fight, even to defend Him or to defend themselves. However, we do have One Who fights for us, don't we? In fact, His power is far greater than anything we could wield. Jesus told His disciples, “Don't you know, I could call 12 legions of angels if I wanted help? You don't have to bring out that puny sword.” 12 legions of angels! A Roman legion was between 4500 and 6000 men. And we also have angels. If we depend on God, His power is made perfect in our weakness. If we want to see the power of God to defend us, then we have got to quit trying to defend ourselves. What kind of kingdom is Jesus talking about? Peter says, “But ye are an elect race, a royal priesthood, a holy nation” (1Pe.2:9). He is speaking here to those who are born again; it says He “begat us again” (3). Those who are born again belong to this holy nation – “holy” meaning separate, sanctified, separated from the world. All of God's born-again people are one holy nation that covers the globe, and we know He's no respecter of persons. (9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. He said that they're “a royal priesthood.” We know that this is spiritual and not physical because of this verse: (5) Ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. We're spiritual priests; we offer up spiritual sacrifices to the Lord. As a chosen generation, we are a spiritual Kingdom, not a physical kingdom whatsoever. The Lord has told us in the New Testament that He is not a respecter of persons. Whether He's talking about Jews or Gentiles, He uses that phrase. When He's talking about servants and masters He uses it as well. He's not a respecter of persons because He judges them alike. Read what Peter said to the Gentiles: (Act.10:34) And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. Out of all nations, God has made one nation of those who are born again. By the way, this nation is still called Israel. As it says in Romans 11, those who walk by faith have been grafted into that olive tree that's called “all Israel.” Read it. We are now Jews according to the Spirit. We are now priests who offer spiritual sacrifices, the most important of which is that we offer up our bodies as living sacrifices. That means we offer this body up to serve the Lord and not to serve ourselves. In this manner, our reason rails against the fact that the Lord does not permit us to go along with the world by warring with one another, or defending ourselves with weapons, or anything like that. He has told us to submit to the governments and authorities around us, which, in some cases, does not sit well with our reason, especially when they're so contrary to the ways of the Kingdom. But He says it, and we do it because we've decided that He knows more than we do. (Jas.2:1) My brethren, hold not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons. (9) But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. The Bible also warns us: (2Co.5:16) Wherefore we henceforth know no man after the flesh…. It doesn't matter what nation a Christian comes from – they are our brethren. As a matter of fact, they are our brethren, but the natural people around us who don't know God are not. Many times Christians make alliances and allegiances with the wicked people around them, the antichrist people around them. But that's not our Kingdom. We're to “know no man after the flesh.” We know no one by skin color, nationality, or tongue. We're all one in Christ Jesus, Galatians tells us. There are no physical attributes that God accepts. He only wants born-again people. The Lord says that His Kingdom is quite different than the physical kingdom. (Luk.17:20) And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation. Now what were they expecting? They were expecting a physical kingdom. Many Christians really think this is a kingdom today, a kingdom of some religious organization of people on earth. There's nothing that we can see that is the Kingdom of God – not our church building, not our preacher; everything we're looking at is not the Kingdom of God. It is the born-again man that is the Kingdom of God. (21) Neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you. That's what the Numeric version says, but it's a strange thing that the phrase “within you” can also be translated “in the midst of you.” As a matter of fact, in the footnote, the Numeric version says that either one of these translations has a numeric pattern because it means both of those things. It means “in the midst of you,” as in “among the disciples, between the disciples”; and it also means “within you” is the Kingdom of God. “Flesh and blood shall not inherit the Kingdom of God” (1Co.15:50). That's why I said, “No, not your pastor,” because the man you're looking at there is not going to inherit the Kingdom. It's the spiritual man on the inside. He's even going to get a new body to inherit the Kingdom if he's born again, serving the Lord and bearing fruit. So there's nothing physical; it is the spiritual that counts, and in the spiritual Kingdom of God, we fight with the spiritual methods. We have powerful weapons that the world knows nothing about and that it cannot resist. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds). Their weapons are useless against the weapons of our warfare, which are not fleshly or carnal. Many people fear that if they give up their right to defend themselves or their country, God can't take care of them. Well, as we saw, 12 legions of angels are at His disposal. If He just sends one to be by your side (and we know from the Scriptures that you have at least one), that one could kill 185,000 men, so that angel can certainly take care of you. The more we learn to put our faith in Him, the more we see that our puny weapons are worthless and that we shouldn't make any allegiances with nations that are not our nation. Many people lean upon patriotism to a natural nation, which is not God's Kingdom and not of God's Kingdom and is a very dangerous and foolish thing to do. In fact, it says we're all just strangers passing through. (Heb.11:13) These all died in faith, not having received the promises (those are the New Testament promises), but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. This earth is passing away, but our Kingdom is eternal. We are not to pledge our allegiance to this world. (14) For they that say such things make it manifest that they are seeking after a country of their own. Meaning, of course, that if we're just strangers and pilgrims, that this is not our country. We're seeking after one that is our own. (15) And if indeed they had been mindful of that [country] from which they went out, they would have had opportunity to return. Do you know that many people do return to bondage, to allegiance to nations that are not their nation? We belong to one nation; it's a worldwide, spiritual nation, but it's a real nation, and we are spiritual priests in that spiritual house with spiritual sacrifices. (16) But now they desire a better [country], that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city. God is not ashamed of those who don't claim that this world is their home or that this nation is their nation, but who claim citizenship of the spiritual nation, whose spiritual city, the New Jerusalem, is their capital. For the rest, who are members of the world, who have united themselves with the world, it's a different story. I know that God's grace covers our ignorance. Thank God for that. We're very ignorant, but God, by His mercy and by His grace, forgives us, and that's great; but when we get knowledge and understanding, we have to do something with it. This relates to what we're talking about here. If we don't act on what we see here to become a “holy” nation, which means a “separate, or sanctified” nation, then God is ashamed of us. We see this separation here: (2Co.6:14) Be not unequally yoked with unbelievers…. Would you go out and fight for the world? Would you defend an antichrist kingdom? That's what the Bible says you'd be doing. Would you go out and kill the devil's servants for the devil? That happens, too, because we have brothers and sisters all over the world and some of them are ignorant; some are in the foreign militaries, and they think they're fighting patriotically for their country. But we see from the Scriptures that that's not so. We have one country and we are ambassadors for that country. (14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity…? Even what the world calls “good people” are not our brothers and sisters. We have a holy nation, a separate nation. (14) … Or what communion hath light with darkness? (15) And what concord hath Christ with Belial…? If you're fighting for a nation of this world, guess who the god of this world is? Who is it who causes nations to go out and kill each other by the thousands and hundreds of thousands? Do you think that is righteous? We've been deceived about this. When we join with the world against the world, we're leaving our Kingdom. (15) … Or what portion hath a believer with an unbeliever? (16) And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Now what is he talking about? What does it mean to yoke with the unbeliever? Obviously, we can do it with war, politics, marriage, business – we can do it in so many ways, but God says, “Don't do it.” We can reason our way out of it, or we can seek to do His will. I understand that sometimes a person comes into this knowledge and they're already yoked in a situation like that. We can be unequally yoked in a marriage, and God says not to leave them because how do we know that they might not be saved or sanctified through our faith? (1 Corinthians 7:16) We can't tell a Jew by looking at the flesh anymore. They might be one of those chosen from the foundation of the world, but we have to wait and see. (1Co.7:15) Yet if the unbelieving departeth, let him depart…. We're not bound in such a case. After acquiring knowledge, we don't want to enter into an unequally yoked situation like that. We can marry, but only in the Lord (1 Corinthians 7). Concerning politics, some people say, “I'm a Republican.” Oh, really? Wouldn't you just rather stand for the Lord? Wouldn't you rather do what He wants you to do? And besides, He's going to install any kind of government He wants anyway; and usually they are vessels of dishonor, not vessels of honor, to fulfill His Will. Especially when you're talking about an end-time Beast government that God is putting together to chasten His people, to bring them to their cross, to which they refuse to go. So you see, God doesn't necessarily want good vessels in the government to do that, but many people are deceived into thinking that they can vote in godly people. It just hasn't ever worked that way. That's not God's plan. So, with politics, with war, should we become unequally yoked with a bunch of people who are antichrist to go and kill other people for the devil? There is no physical warfare in our Kingdom. It's all spiritual warfare: turn the other cheek; love your enemy; do good to them that despitefully use you. Why would we reunite? Why would we go back to the country from which we are coming out, as Paul said? God is not ashamed to call us His children and Himself our God. If we're looking for that spiritual country, we're not pledging allegiance to a wicked nation of this world. (2Co.6:17) Wherefore Come ye out from among them, and be ye separate, saith the Lord…. Some people think that's just talking about the Harlot. Well, that's part of it because the Harlot is a worldly church. They have more affinity for the world than they do for the Lord. But it's also talking about coming out of the world, if you look at the text. Make no allegiances with the world. (17) … And touch no unclean thing; And I will receive you. We want the Lord to receive us in all things, but we're not willing to give up the world to do it. (18) And I will be to you a Father, and ye shall be to me sons and daughters, saith the Lord Almighty. Notice that sonship comes to those who become separate from the world. Sometimes God will separate us from allegiance to the world and from being unequally yoked. We should accept it when the Lord does that. (1Co.7:15) Yet if the unbelieving departeth, let him depart…. That's an example, but Paul goes even deeper: (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. We are not to join with the world in their bitterness, their anger, their lust against other nations, because we don't know anybody after the flesh. We don't have an allegiance to one man who is maybe one color, or maybe one nationality, against another man. The Lord is no respecter of persons, and we're also forbidden to do so. James said it was a sin. We don't hold one man more valuable than another man, especially when referring to a bunch of lost people in the world. They all belong to one another. But when we come into the Kingdom, we are one holy nation worldwide, and God has called us to be separate, in order for us to be sons of God. Praise God! You may say, “That's radically different, David.” Well, no, it's been there all the time. We're just reading the black and white here. There's nothing really hidden about this. (1Jn.5:19) We know that we are of God, and the whole world lieth in the evil one. All of the world- what men call “good people” and what men call “bad people,” they're all in the devil, all in the evil one, and he is the god of this world (2 Corinthians 4:4). We are in the world, but we are not of the world, according to what Jesus said. We're just passing through, on our way to a spiritual and eternal Kingdom. God doesn't appreciate it when we make allegiances and alliances with the wicked. He wants us to be separate. That's made very plain here: (1Jn.4:1) Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world. So he's talking about the spirits of people here. (2) Hereby know ye the Spirit of God (he's talking about the Spirit of God in people): every spirit that confesseth that Jesus Christ is come in the flesh is of God: (When we run into the spirit in a person that confesses that Jesus is in that flesh, that's the Spirit of God.): (3) and every spirit that confesseth not Jesus is not of God: and this is the [spirit] of the antichrist, (Notice: Every spirit that does not confess Jesus is the spirit of antichrist.) whereof ye have heard that it cometh; and now it is in the world already. Lots of people have that theology, but every time the word “antichrist” is mentioned in the Scriptures, it's not talking about an individual; in every case it's talking about the corporate spirit of all lost mankind. Antichrist is as close to us as the next pagan, the next lost person. (4) Ye are of God, [my] little children, and have overcome them: because greater is he that is in you than he that is in the world. (1Jn.4:5) They are of the world: therefore speak they [as] of the world, and the world heareth them. There is He that is in you and he that is in the world. These are two nations – the nation of the world and the nation of God's people. That is the nation of Christ and the nation of antichrist. (6) We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error. The whole world, Jesus said, is going to hate us; all nations are going to hate us. The reason God is going to do that is to get God's people to join together. What way can God's people come to realize that the kingdom they live in and have patriotism toward is not the Kingdom of God, other than by turning it to hate them? The pharisees were at the top of a kingdom that hated Jesus. Many preachers who claim Jesus hate His Word and Him. And God will, for His name's sake, turn the whole world to hate His people. He caused the Egyptians' hearts to hate His people, and in these days God is going to do the same thing because God's people do not know that this world is not God's Kingdom and that they will never build God's Kingdom in America or any other place. God's Kingdom is a spiritual kingdom. God's people must also realize who the enemy is. There's “He that's in us”, and there's “he that's in the world”, who is Satan in the body of all lost mankind. He that is in us is Christ from heaven. The Beast from the pit is in the lost, and Christ from heaven is growing in all born-again believers. Jesus said,“He that is not with me is against me” (Mat.12:30). That's anti (against); that is antichrist. “The whole world lieth in the evil one,” Scripture says. Satan is the god of this world. Would you be patriotic for a nation overwhelmingly made up of antichrist people? Don't you realize those are the devil's people? No, we're not here to judge them; we're here to bring them the Gospel, to offer them the grace of the Kingdom, and we will see which among them is chosen of God because “he who is of God hears the words of God.” We are to be separate, to have “no fellowship with the unfruitful works of darkness” (Eph.5:11). “Fellowship” means “having in common.” It means “giving and receiving.” We are not to receive the things of the wicked world. We have fellowship with the world many times when we're just sitting there, feeding on that old TV or social media because we're polluting ourselves. (1Co.5:6) … A little leaven leaveneth the whole lump. God wants us to have fellowship, “having in common,” with His Word, fellowship with Jesus Christ. Once a person is joined patriotically to the world, they're joined to a spirit that has murdered as many people as religion. Those are the two major killers of people – religion and patriotism. Some of you may say, “I never thought of it that way, David.” No, some of you are probably as mad as a wet hen at me right now, but it doesn't make any difference. This is the Word of God. Straight out of the Word, it says that we need to separate from this wicked world. They live according to their lust; they wage war against other nations because they think they have a right to. God says that we don't have a right to. We're to love our enemies; that's what He commanded. We're to offer them the Gospel, not a sword. What does it mean to worship the image of the Beast? We see the image of the Beast in Daniel chapter three and a revelation of it in Daniel chapter two. It is all the nations of the lost people of the world in one image of a corporate man; there's “the Antichrist” right there. Are we members of that? Are we patriotic toward that? (1Jn.2:15) Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. (16) For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world. (17) And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Eternal life has to do with our doing the Will of God. Some of these things that we're looking at are not popular, but they will separate us from the world, and that's what's necessary to be sanctified. (Heb.12:14) Follow after peace with all men, and the sanctification (separation) without which no man shall see the Lord. Sanctification is this process of separating us from the world, from sin, from evil, from these antichrist people around us, unto the Kingdom of God, the one holy nation that does not recognize race, creed, or nationality. Obviously, when we get fully in the Kingdom of God, into heaven, we're going to have so many brothers and sisters that we'll be glad for the variety. God is; He created them all. Many a young man has gone out and died for a nation because of the vainglory of life, as he tells us in verse 16, and they think they're going to have great glory fighting for this world, but there's no glory in it. It's contrary to God's way; it's contrary to His nature. He hates it. The people who are being killed are the very people that we're supposed to be offering eternal life to, and yet, we're sending them off to eternal damnation. What are we here for? Wars don't come from God. (Jas.4:1) Whence [come] wars and whence [come] fightings among you? [come] they not hence, [even] of your pleasures that war in your members? There are no just wars. We are not to go to war along with the world, if we want to enter the spiritual, eternal Kingdom of God and not have God be ashamed of us. But if we're going to war with the world after we receive knowledge, God is ashamed of us. Now I'm not saying that God is condemning our forefathers here in America for the wars that they fought. The great thing about God is, To him therefore that knoweth to do good, and doeth it not, to him it is sin (Jas.4:17). But the Lord wants us to grow up in this day, so when we look at these things, He wants us to act on them. It doesn't matter that our forefathers fought and died to give freedom to America. That has nothing to do with what God is doing with us here and now. He is creating sons of God in these days. Jesus, the Son of God, cannot even be imagined as taking up a weapon and fighting for natural Israel. As a matter of fact, when Jesus prophesied, He prophesied judgment on natural Israel and talked about the Beast kingdoms encompassing them and destroying them. And He was on God's side. That's where we have to be, on God's side. No matter what nation we come from, we have to be on God's side. What does God think? What does He want? (2) Ye lust, and have not: ye kill, and covet, and cannot obtain... People fight over land; they fight over oil; they fight over what they think is injustice. They war with other nations and kill thousands of people, and the sad thing is the political Christians today don't understand that that's all of the devil, and they're pushing for it. (2) … Ye fight and war; ye have not, because ye ask not. Whatever we need, just ask God. (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. What do we need to take away from anybody else? Why is it that people need the world anyway? What's wrong with a simple life? People lust after so much. Wars come from it because people lust after things they could have for the asking. God will take care of it. (Jas.4:3) Ye ask, and receive not, because ye ask amiss, that ye may spend [it] in your pleasures. (4) Ye adulteresses, know ye not that the friendship of the world is enmity with God? What does he call the friendship of the world? Well, those who go out and fight with the world. (4) … Whosoever therefore would be a friend of the world maketh himself an enemy of God. If we're going to go out and make an unholy alliance with the wicked world, we become the enemy of God because now we become a member of the body of antichrist. We want to be separate, sanctified from the wicked world, having “no fellowship with the unfruitful works of darkness.” We are to share God with the world, not be part of them. People say, “Well, David, what am I supposed to do if someone attacks my family? Am I supposed to just stand there and look at them or am I supposed to do something physical to take care of this?” Do you remember the words of Jesus? (Mat.26:52) Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. They thought they were just defending family; He called them transgressors. In Luke 22, those who took the sword were transgressors. “All they that take the sword shall perish with the sword.” That doesn't sound like you're taking care of your family. That sounds to me like you're coming across as fighting against God and, ultimately, it will cost you. (53) Or thinkest thou that I cannot beseech my Father, and He shall even now send me more than twelve legions of angels? Does God promise to protect us with His angels? Sometimes not, if we protect ourselves. God says that His power is made perfect in our weakness. We don't ever get to see God defend us until we quit defending ourselves, and basically, that's what He was saying here. What did God say about the angels defending His people? (Psa.91:10) There shall no evil befall thee, Neither shall any plague come nigh thy tent. (11) For he will give his angels charge over thee, to keep thee in all thy ways. Wow! He's talking about those who are in the “secret place of the Most High”, those who are abiding in Christ! How do we abide in Christ? By obeying His commands. (1Jn.2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. What we heard from the beginning is that which is written in His Book. If we abide in the Son, He promises His angels will take charge over us, to keep us. (Psa.91:12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. We can't even have an accident when we're abiding in Christ. Notice that they will protect you if you believe it. They will keep you. If you ask, “But what if somebody attacks?” you're denying the Lord here. You're denying what the Word of God says very plainly. (13) Thou shalt tread upon the lion and adder: The young lion and the serpent shalt thou trample under foot. That seems like a pretty dangerous thing to do and it's a good way to get bitten if we're not walking with the Lord, but we're talking about the protection of God for those who abide in Him. Recently I was raking some leaves out of my way with my fingers, which caught a copperhead underneath and flipped him out. He was mad but I stomped on him. Think about Daniel in the lion's den. Why did God close the mouths of lions? Daniel was abiding in the secret place. And would He only do that for Daniel? No. (Psa.91:14) Because he hath set his love upon me, therefore will I deliver him…. Who is it who loves the Lord? He said, those who keep His commands. You see, when you have obeyed these things that we're looking at, you love the Lord, and you're abiding in the secret place of the Most High. Your enemy can't find the secret place. Don't think about what things happen in the world, as if you're in the world. Don't compare yourself with the world. If you want to see God defend you, stop defending yourself. His “power is made perfect in weakness” (2Co.12:9). (Psa.91:14) Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. God holds your faith and your trust in Him very highly, but not all the “what ifs” that the devil can put into your mind. (15) He shall call upon me, and I will answer him; I will be with him in trouble: I will deliver him, and honor him. (16) With long life will I satisfy him, And show him my salvation. Wasn't Jesus saying this when He was speaking to Peter? “Put up your sword. All they that take the sword are going to die by the sword. Don't you know I could call 12 legions of angels?” What kind of puny defense is a sword or a gun? How many people get killed with their own swords and their own guns? But we're not taking any chances when we lean on God. We can lean on the medical profession and die of all sorts of things. Even their medicine has killed many. Some people think, “Oh, I'll take my chances, David. I need to trust in my gun and drugs.” You need to trust the Lord. You are taking a chance any other way. Jer 17:5 Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. Wouldn't you rather have a defense like this? (Psa.34:7) The angel of the Lord encampeth round about them that fear him, And delivereth them. You might not even have the chance to get to your gun. I remember a testimony of a man a few years ago who picked up a hitchhiker. The guy shot him three times point blank, and he was never touched by the bullets. They don't even know what happened to the bullets. An assassin shot at me close range and my angel disappeared the bullet and there was a witness. Michael and I were in his truck sliding down a steep hill on ice. I saw clearly our vehicle pass THROUGH a parked car on the side of the road and our tracks in the snow proved it. (8) Oh taste and see that the Lord is good (we just need to taste and see): Blessed is the man that taketh refuge in him. If we trust in ourself, we're not taking refuge in Him. We haven't put our trust in Him. God will guide you around or through a lot of these things that happen to the wicked. We have a Passover Lamb. (1Co.5:7) … For our passover also hath been sacrificed, [even] Christ. The Passover Lamb is for us to be delivered from the curse on this world. The death angel, the curse, passed over the Israelites who had the blood on their doorposts, but the death angel destroyed the Egyptians all around them. If we're really going to be believers, we don't need to listen to these horror stories that happen to the world because it normally happens to the world; they're the Egyptians. We have a Savior, and part of our covenant is deliverance. Now, I know that not everybody partakes of all of the Covenant. They take a part, bits and pieces here and there, and in the part that they believe, they partake of. But the part they don't believe in doesn't do them any good. (Hos.4:6) My people are destroyed for lack of knowledge (understanding)…. God's people are destroyed because they don't agree with this Word. Many are trusting in their ability to shoot straight or to have enough ammunition stored up in the house. And to hold off whom? I have an acquaintance who lived not too far from me, and when my kids were growing up, I went to his house, and it was an arsenal. The guy had bazookas and everything. I said, “Man, what are you getting ready for?” He said, “I'm getting ready for the Germans.” So I told him, “You'd better get ready for the Americans because they may be coming to get you.” And that's the truth. We'd better get ready for the church to come against us. We'd better get ready for this Beast government to come against us when we don't take their mark. Forget about the Germans. Oh, they're coming, but they're coming to take care of the Americans who persecute the Christians. That's how it's going to happen. But “The angel of the Lord encampeth round about them that fear him.” That guy's liable to blow himself up over there with all that stuff, or his wife might fall out with him and just shoot him with something, since it's nice and handy. I hope it's not a bazooka. At any rate, if we trust the Lord, there's nothing that any man can do if we put our faith and our trust in Him and abide in the secret place of the Most High. So don't give ear to all these horror stories – “What if this? What if that?” That's just the devil. We have something sure here to depend upon. The Lord says that we have these angels round about us. They won't even let us dash our foot against a stone. They'll protect us in the days to come. We can trust in God. “The angels are mighty,” the Bible says in Psalm 103. But I'm not trusting in angels; I'm trusting in God. (Psa.103:19) The Lord hath established his throne in the heavens; And his kingdom ruleth over all. (20) Bless the Lord, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Did you know that we have to be entitled for these words to be fulfilled on us and for us? We have to walk by faith, so that when the angels hearken unto the voice of His Word, they are “ministering spirits, sent forth to do service for the sake of them that shall inherit salvation” (Heb.1:14). (Psa.103:21) Bless the Lord, all ye his hosts, Ye ministers of his, that do his pleasure. (22) Bless the Lord, all ye his works, In all places of his dominion: Bless the Lord, O my soul. The Lord God Almighty is our Savior in all things, and He will defend us and keep us. Jesus laid down His life, but no one took His life. (Joh.10:17) Therefore doth the Father love me, because I lay down my life, that I may take it again. (18) No one taketh it away from me, but I lay it down of myself…. When they tried, He just passed through their midst. The Lord told me years ago that bodily translation will be common in the days to come. Can you imagine, if you're not able to buy and sell or get on a jet plane to go from here to there, what God is going to do to get His Gospel all over the world? He says that it's going to happen. He can translate you into trouble, and He can translate you out of trouble. We heard a testimony here not too long ago of a minister who was in Africa. He was being accosted by a witch doctor, and God snatched up that witch doctor and threw him over in the midst of the deep, dark woods; it took him a week to walk out of there. God can protect you. He can take the enemy out, or He can take you out. Or He can just stop the bullets, but He can protect you. We need to put our trust in Him to find out what that's like. You know, we're in the minority here, as the people who trust in God. All the horror stories, all the statistics that you hear are overwhelmingly about what happens to unbelievers. Find some statistics about those who trust in the Lord. That's a small and narrow group of people, I agree, because even most Christians don't trust in the Lord. We need to find out what that's like because we're coming to the most dangerous time in all of history. Jesus said, “ye shall be hated of all nations for my name's sake” (Mat.24:9). God's raising up a great enemy. We're going to need to know how to walk in “the secret place of the Most High”; we're going to need to know how to put our trust in the Passover Lamb, so the death angel will pass over, no matter what. Every one of you out there who is a born-again child of God, you have an angel whose job it is to protect you. Believe me, no man on this earth can do anything to you without God's Will. God bless you, saints. I just pray that you'll be full of faith and seek out what it is to abide in Jesus Christ.

america god tv love jesus christ father lord israel spirit man bible americans gospel kingdom africa christians green holy spirit cross german romans satan psalm scripture meaning blessed corinthians praise good news overcome ephesians savior jews beast kingdom of god fight republicans husband private straight forgive wars covenant obedience galatians fellowship new testament godly eternal flesh scriptures sword egyptian rebellions behold pharisees gentiles beloved trust in god israelites mat bless rom resist his word psa vengeance conquering commander thank god antichrist sanctification new covenant ye gal smaller heb roman empire gladiator his kingdom bitterness jehovah commanders sir eph representing praise god davids new jerusalem jer in luke most high nebuchadnezzar lieutenant render sometimes god jas old covenant passover lamb jehoshaphat luk torment hos lord almighty joh privates harlot lord god almighty his will avenge one who commanding officer his gospel real enemy belial his book 1co zec 2co o father 1jn 1pe numeric ubm hearkening real good news

1 Thessalonians 1:10 - Waiting For His Son From Heaven

Play Episode Listen Later Aug 18, 2026 6:23

Paul says they were waiting “forHis Son from heaven.” The word “wait” does not mean that they were sittingaround doing nothing. Biblical waiting is an attitude of expectation. It meansliving every day with the realization that Jesus Christ could return. Remember,these Thessalonian believers were young Christians. Paul had only been withthem for a short time. Yet one of the truths he had already taught them was thereturn of Jesus Christ. That tells us something about how important thisdoctrine is. In fact, the return of Christ is mentioned in every chapter of 1Thessalonians. At the end of chapter 1, we are waiting for His Son from heaven.At the end of chapter 2, Paul speaks of being in the presence of our Lord JesusChrist “at His coming.” At the end of chapter 3, he speaks of “thecoming of our Lord Jesus Christ with all His saints.” Chapter 4 containsthat wonderful passage where Paul tells us: “For the Lord Himself shalldescend from heaven with a shout…” And in chapter 5, Paul speaks againabout “the coming of our Lord Jesus Christ.” So the return of Jesus isnot a minor subject in this letter. It is woven throughout it. But notice Who we are waitingfor. Paul does not say we are waiting primarily for an event. He says we arewaiting for “His Son from heaven.” We are waiting for a Person. We arewaiting for Jesus. The One Who loved us. The One Who died for us. The One Whorose again. The One Who promised, “I will come again.” Paul then remindsus that God “raised Him from the dead.” Our hope in Christ's return isconnected to the resurrection.Jesus is not in a gravesomewhere. He is alive! The same Jesus Who died on the cross and rose from thegrave ascended into heaven, and one day He is coming again. In Acts chapter 1, as thedisciples watched Jesus ascend into heaven, two angels said: “This sameJesus, which is taken up from you into heaven, shall so come in like manner asye have seen Him go into heaven.” My friend, Jesus is coming again. Wedon't know the day. We don't know the hour. But we know Who is coming, and thatshould affect the way we live today. If we really believe Jesus could return,it should encourage us to live holy lives. It should cause us to forgivequickly. It should motivate us to share the Gospel. It should remind us not tobecome too attached to the things of this world. And it should give us hopewhen life becomes difficult. Then Paul closes the chapterwith these wonderful words: “Even Jesus, which delivered us from the wrathto come.” There is judgment coming upon sin, but for those who have trustedJesus Christ, there is wonderful assurance. Jesus has delivered us. Oursalvation rests not in what we have done for Him, but in what He has done forus. He took our judgment upon Himself on the cross. He paid the price for oursins, and because we have trusted Him, we can face the future not with fear,but with hope. I love how this entire firstchapter fits together. These believers had a work of faith, labor of love, andpatience of hope in verse 3. They received the Word in verse 6. They becameexamples in verse 7. They sounded out the Word in verse 8. They turned to Godfrom idols to serve the living and true God in verse 9. And now, in verse 10,they were waiting for Jesus to return. What a testimony! And what a pattern forus today. Receiving the Word. Living the Word. Sharing the Word. Serving theLord. And waiting for Jesus. My friend, perhaps today would be a good day toask ourselves: Am I living as though Jesus could come today? Because oneday—perhaps sooner than we think—our waiting will be over. Jesus is comingagain!

god jesus christ living gospel christians sharing biblical receiving his son 1 thessalonians in acts lord himself thessalonian one who jesus who

Lesson of the Day 228 - God Has Condemned Me Not. No More Do I with Wolter

jesus christ father mental health creator lesson awakening his word wholeness his son my father condemned your word one who wolter acim

Play Episode Listen Later Aug 16, 2026 57:09 Transcription Available

LESSON 228God Has Condemned Me Not. No More Do I.My Father knows my holiness. Shall I deny His knowledge, and believe in what His knowledge makes impossible? Shall I accept as true what He proclaims as false? Or shall I take His Word for what I am, since He is my Creator, and the One Who knows the true condition of His Son?Father, I was mistaken in myself, because I failed to realize the Source from Which I came. I have not left that Source to enter in a body and to die. My holiness remains a part of me, as I am part of You. And my mistakes about myself are dreams. I let them go today. And I stand ready to receive Your Word alone for what I really am.- Jesus Christ in ACIM

Friday of the Tenth Week After Trinity

Reflections

Play Episode Listen Later Aug 14, 2026 6:49

August 14, 2026Today's Reading: Introit for Trinity 11 - Psalm 68:1, 3, 7a, 10b, 19; antiphon: Psalm 68:5b, 6a, 35bDaily Lectionary: 2 Samuel 1:1-27; 1 Corinthians 7:25-40“The righteous shall be glad; they shall exult before God; they shall be jubilant with joy.” (Introit for Trinity 11)In the Name + of Jesus. Amen.In A.D. 390, the Emperor of the Eastern Empire of Rome, Theodosius, ordered soldiers to massacre thousands in Thessalonica after a riot. The church historian Rufinus reports: “When Theodosius came to the church, Bishop Ambrose of Milan met him and said: ‘A man such as you, stained with blood, must not come to the Lord's table.' Theodosius wept and repented.” (Rufinus, Church History 11.18)Our Introit comes during the long “green season” of the Church Year, where the Lord focuses us on the perpetual reality that the church is always alive… always growing. Ironic, especially when you consider this coming Sunday's Gospel reading: the parable of the Pharisee and the Tax Collector (Luke 18:9–14). The church is alive, always growing because God lifts up the humble and brings down the proud. “God defends the lowly, gives strength to the weak, and provides for those who cannot provide for themselves.”Our brothers and sisters in the faith have heard for centuries: “Let God arise, let His enemies be scattered,” and in the early days of the church, they saw Jesus' resurrection. They saw His enemies of sin, death, and the Devil defeated. Those who trusted in and boasted of themselves, like the Pharisee in the temple, are scattered by, crushed by God's holiness. Those who cannot hide, like the tax collector, stand, head bowed in reverent fear and shame, with no good thing in and of themselves; dead… crying out for mercy, and are given life.“Let the righteous be glad.” Yes! And why shouldn't we be overjoyed? Not only are we righteous on account of Jesus, but life is found only in Him. The tax collector was sent home “justified” precisely because He trusted that God alone who judged was the only One Who could save. Theodosius, the most powerful man in the world, was humbled before God by the word of God spoken by a measly little Pastor, Ambrose of Milan, with stunning and miraculous results. God made Ambrose bold… God gave the good confession that God “went before His people.” He's with us, even as He is ahead of us. He comes to us, in His Word, in the promises of Baptism; He dwells in us by the Lord's Supper, and God gives us pastors to preach the word, and God gives faith to follow where Christ our leader has trod. Finally, “Blessed be the Lord, who daily bears us up.” God doesn't just bless us once and leave us to fend for ourselves. His mercies are new each morning (Lamentations 3:22-23). He bestows forgiveness, comfort, His word, and strength for each new day. In the Name + of Jesus. Amen.We pray: In God my heart trusts and I am helped; my heart exults, and with my song I give thanks to Him. Amen.Rev. Adam DeGroot, pastor of Calvary Lutheran Church in Rio Rancho, NM.

Hashem's Endless Messengers

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Play Episode Listen Later Aug 5, 2026

One of the inspiring aspects of Hashem's hashgachah is seeing how He can use anyone, at any time, to be the messenger who gives us exactly what we need. Very often, we imagine that our salvation has to come through a certain person or a certain circumstance. But we have to know that Hashem has endless messengers that He can use. He can place us in the most unexpected situations and have someone we never would have dreamed of become the one to give us exactly what we need. A young man who spends the year learning Torah always takes a summer job to help support himself. This year, however, the job he normally took was no longer available, and he began looking for something else. A summer camp offered him a great position. It was a prestigious job with very good pay, and it seemed like the kind of opportunity that could continue for many summers to come. But there was one aspect of the job that raised a question regarding tzniut. He asked his rabbi, and his rabbi told him, "It's not for you." Although he needed the money and it was a great opportunity, he listened to his rabbi and turned the job down. A couple of weeks later, while still looking for a job, just after the summer had begun, he heard that a friend's home had been struck by lightning, and he went there to help. He returned the next day and continued helping. While they were there, they noticed a man in the basement repairing all of the electrical outlets. This young man happened to love electrical work, although he had not yet received his license. He asked the electrician what he was doing there. The electrician explained that he normally worked only on large commercial projects and never took residential jobs, but because he knew the homeowner and no one else was available to help, he came. The young man asked if he could help. The electrician asked, "Do you know what you're doing?" He replied, "Yes," and the electrician invited him to join him. He was very impressed with the young man's work. Before leaving, the young man asked if he knew of any job opportunities. The electrician said that he did, and he arranged an outstanding position for him that included on-the-job training toward earning his license. Not only was the salary much higher than what he would have earned at camp, but he was also able to remain in his hometown instead of traveling away for the summer. Afterward he said, "Look at the messenger Hashem sent me. I went to do a chesed for my friend, and there I met a commercial electrician who is almost never in private homes. Yet he became the messenger Hashem used to give me exactly what I needed." Another man shared the following story. Five years ago, he left his job. When he and his employer parted ways, there was still a substantial amount of money owed to him. The employer made a small payment, but it wasn't even a tenth of what he owed. The man tried many times to collect the balance and even considered going to Beit Din, but nothing ever came of it. Eventually, he wrote the money off and accepted that he was probably never going to see it. Now, five years later, he noticed he had a missed phone call. It was from his former employer's business partner. Since he hadn't spoken to him in years, he sent him a text asking, "Did you mean to call me? Is this perhaps about the unpaid balance that I'm still owed?" The partner responded, "Actually, I didn't mean to call you. It was a mistake, and I don't know anything about an unpaid balance, but let's talk later." That evening, the former employer himself called. "What unpaid balance are you talking about?" he asked. The man explained what had happened when he left the company five years earlier. The employer looked into the matter and said, "If I still owe you the money, I'm going to pay you." And he did. He paid him the entire balance. Five years later, the money suddenly arrived. And how? Because his former employer's business partner accidentally called him. That mistaken phone call became the messenger Hashem used to bring him his yeshuah. We spend so much time trying to figure out who is going to help us and how our salvation is going to come. But we have to know that Hashem has countless messengers. It's not our job to figure out who they will be. Our job is to trust the One Who sends them. When we know that Hashem has unlimited ways to help us, we can remain calm, knowing that our yeshuah can always come in the blink of an eye, and that it can arrive through someone or something we never would have expected.

trust endless torah messengers hashem one who emunah bitachon beit din

29 Jul 26 – Three Cardinals Who Inspire Us Today

god jesus christ pain struggle hidden biblical curious couples sunday service christian marriage one who too hot to handle

Play Episode Listen Later Jul 29, 2026 50:58

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – John 11:19-27 – Many of the Jews had come to Martha and Mary to comfort them about their brother [Lazarus, who had died]. When Martha heard that Jesus was coming, she went to meet Him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to Him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in Me, even if he dies, will live, and anyone who lives and believes in Me will never die. Do you believe this?” She said to Him, “Yes, Lord. I have come to believe that You are the Christ, the Son of God, the One Who is coming into the world.” Memorial of Saints Martha, Mary, and Lazarus Saints Martha, Mary, and Lazarus, pray for us! Bishop Sheen quote of the day

god jesus christ lord jews inspire lazarus memorial cardinals us today one who saints martha

Episode 609: When Long Christian Marriages Struggle: A Curious Look At Hidden Pain and Hope - Audio

LoveTalk Network

Play Episode Listen Later Jul 25, 2026 55:38

Join Cathy, Kerri and Marlene as they engage in their newest series "Too Hot To Handle" addressing difficult topics and spurring conversations that need to take place around the dinner table, coffee table, and in Sunday Service. Today's program jumps into the deep waters of marriages that have lasted 20, 30, and 40 years only to suddenly face an unexpected end. Couples who have loved Jesus, raised families, and served in church for decades only to be destroyed by hidden pain, unresolved conflict, and personal brokenness. While we may not have all the answers, we know the One Who does. So we take a curious look at hidden pain and the hope we have when we engage loving, Biblical wisdom to the storms that threaten to tear marriages apart. In today's program there are no pointing fingers, just friends seeking understanding and hope in God's faithful love.

God Became Flesh

Apologia Church

Play Episode Listen Later Jul 20, 2026 75:13

-Jeff Durbin- We are in our expositional study of St. John's Gospel. Today, we are listening to John expand upon the identity of the One He wants us to believe in and have life in. John 1:1-14 delivers a potent and unmistakable message about Jesus. John puts a fine point upon his explanation so as to make it impossible to distort without obvious distortion: Jesus is the eternal God, always in the presence of the Father, the One in Whom life itself originates, the One Who condescends and walks among us to bring light that obliterates darkness. This is John's Christ. The True Christ. Our Christ.

god jesus christ father gospel flesh one who true christ

Who Jesus Made You To Be / Week 35 / T. Stacy Hayes

The Prodigal Son

Play Episode Listen Later Jul 19, 2026 31:46

July 19 2026 Sunday Who Jesus Made You To Be / Week 35 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word. That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5 Healing… Matthew 18:19 Agree with God's Word… Mark 10:29-30 100 Fold Return… Acts 10:34 God is no respectåer of persons "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage." Hebrews 2:14-15 KJV "Because God's children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying." Hebrews 2:14-15 NLT "Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death–that is, the devil– And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives." Hebrews 2:14-15 AMPC "For in that he himself hath suffered being tempted, he is able to succour them that are tempted." Hebrews 2:18 KJV "Since he himself has gone through suffering and testing, he is able to help us when we are being tested." Hebrews 2:18 NLT "For because He Himself [in His humanity] has suffered in being tempted (tested and tried), He is able [immediately] to run to the cry of (assist, relieve) those who are being tempted and tested and tried [and who therefore are being exposed to suffering]." Hebrews 2:18 AMPC "Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."ÅÅ Hebrews 4:14-16 KJV "So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most." Hebrews 4:14-16 NLT "Inasmuch then as we have a great High Priest Who has [already] ascended and passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith in Him]. For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning. Let us then fearlessly and confidently and boldly draw near to the throne of grace (the throne of God's unmerited favor to us sinners), that we may receive mercy [for our failures] and find grace to help in good time for every need [appropriate help and well-timed help, coming just when we need it]." Hebrews 4:14-16 AMPC "For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as not without an oath he was made priest: (for those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever After the order of Melchisedec:) By so much was Jesus made a surety of a better testament." Hebrews 7:19-22 KJV "For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God. This new system was established with a solemn oath. Aaron's descendants became priests without such an oath, but there was an oath regarding Jesus. For God said to him, "The Lord has taken an oath and will not break his vow: 'You are a priest forever.'" Because of this oath, Jesus is the one who guarantees this better covenant with God." Hebrews 7:19-22 NLT "For the Law never made anything perfect–but instead a better hope is introduced through which we [now] come close to God. And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek. [Ps. 110:4.] In keeping with [the oath's greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant]." Hebrews 7:19-22 AMPC "But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises." Hebrews 8:6 KJV "But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises." Hebrews 8:6 NLT "But as it now is, He [Christ] has acquired a [priestly] ministry which is as much superior and more excellent [than the old] as the covenant (the agreement) of which He is the Mediator (the Arbiter, Agent) is superior and more excellent, [because] it is enacted and rests upon more important (sublimer, higher, and nobler) promises." Hebrews 8:6 AMPC Romans 10:9-10 Salvation… Romans 10:17 Faith in God comes from hearing His Word… Matthew 11:28-30 Jesus'Yoke is Easy… John 3:16 God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2 Work out your own Salvation… Romans 8:1 No condemnation in Jesus Christ our Lord and Savior… Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19 God will supply all your needs let Him… Romans 4:20 Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17 We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21 We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30 100 Fold Return… Ephesians 2:8 We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30 100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 … Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Lesson of the Day 198 - Only My Condemnation Injures Me with Jubi

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Play Episode Listen Later Jul 17, 2026 50:25 Transcription Available

LESSON 198Only My Condemnation Injures Me.Injury is impossible. And yet illusion makes illusion. If you can condemn, you can be injured. For you have believed that you can injure, and the right you have established for yourself can be now used against you, till you lay it down as valueless, unwanted and unreal. Then does illusion cease to have effects, and those it seemed to have will be undone. Then are you free, for freedom is your gift, and you can now receive the gift you gave.Condemn and you are made a prisoner. Forgive and you are freed. Such is the law that rules perception. It is not a law that knowledge understands, for freedom is a part of knowledge. To condemn is thus impossible in truth. What seems to be its influence and its effects have not occurred at all. Yet must we deal with them a while as if they had. Illusion makes illusion. Except one. Forgiveness is illusion that is answer to the rest.Forgiveness sweeps all other dreams away, and though it is itself a dream, it breeds no others. All illusions save this one must multiply a thousandfold. But this is where illusions end. Forgiveness is the end of dreams, because it is a dream of waking. It is not itself the truth. Yet does it point to where the truth must be, and gives direction with the certainty of God Himself. It is a dream in which the Son of God awakens to his Self and to his Father, knowing They are one.Forgiveness is the only road that leads out of disaster, past all suffering, and finally away from death. How could there be another way, when this one is the plan of God Himself? And why would you oppose it, quarrel with it, seek to find a thousand ways in which it must be wrong; a thousand other possibilities?Is it not wiser to be glad you hold the answer to your problems in your hand? Is it not more intelligent to thank the One Who gives salvation, and accept His gift with gratitude? And is it not a kindness to yourself to hear His Voice and learn the simple lessons He would teach, instead of trying to dismiss His words, and substitute your own in place of His?His words will work. His words will save. His words contain all hope, all blessing and all joy that ever can be found upon this earth. His words are born in God, and come to you with Heaven's love upon them. Those who hear His words have heard the song of Heaven.For these are the words in which all merge as one at last. And as this one will fade away, the Word of God will come to take its place, for it will be remembered then and loved.This world has many seeming separate haunts where mercy has no meaning, and attack appears as justified. Yet all are one; a place where death is offered to God's Son and to his Father. You may think They have accepted. But if you will look again upon the place where you beheld Their blood, you will perceive a miracle instead. How foolish to believe that They could die! How foolish to believe you can attack! How mad to think that you could be condemned, and that the holy Son of God can die!The stillness of your Self remains unmoved, untouched by thoughts like these, and unaware of any condemnation which could need forgiveness. Dreams of any kind are strange and alien to the truth. And what but truth could have a Thought which builds a bridge to it that brings illusions to the other side?Today we practice letting freedom come to make its home with you. The truth bestows these words upon your mind, that you may find the key to light and let the darkness end:Only my condemnation injures me.Only my own forgiveness sets me free.Do not forget today that there can be no form of suffering that fails to hide an unforgiving thought. Nor can there be a form of pain forgiveness cannot heal.Accept the one illusion which proclaims there is no condemnation in God's Son, and Heaven is remembered instantly; the world forgotten, all its weird beliefs forgotten with it, as the face of Christ appears unveiled at last in this one dream. This is the gift the Holy Spirit holds for you from God your Father. Let today be celebrated both on earth and in your holy home as well. Be kind to both, as you forgive the trespasses you thought them guilty of, and see your innocence shining upon you from the face of Christ.Now is there silence all around the world. Now is there stillness where before there was a frantic rush of thoughts that made no sense. Now is there tranquil light across the face of earth, made quiet in a dreamless sleep. And now the Word of God alone remains upon it. Only that can be perceived an instant longer. Then are symbols done, and everything you ever thought you made completely vanished from the mind that God forever knows to be His only Son.There is no condemnation in him. He is perfect in his holiness. He needs no thoughts of mercy. Who could give him gifts when everything is his? And who could dream of offering forgiveness to the Son of Sinlessness Itself, so like to Him Whose Son he is, that to behold the Son is to perceive no more, and only know the Father? In this vision of the Son, so brief that not an instant stands between this single sight and timelessness itself, you see the vision of yourself, and then you disappear forever into God.Today we come still nearer to the end of everything that yet would stand between this vision and our sight. And we are glad that we have come this far, and recognize that He Who brought us here will not forsake us now. For He would give to us the gift that God has given us through Him today. Now is the time for your deliverance. The time has come. The time has come today.- Jesus Christ in ACIM

Exactly Where We're Meant to Be

Play Episode Listen Later Jul 14, 2026

One of the great benefits of having emunah is the sense of calm that it brings when we realize that Hashem is guiding every step we take in life. People may think their future depends on the decisions they make, the people they meet, or the opportunities they find, but in truth, Hashem is arranging all of that. A person is always exactly where Hashem wants him to be. He meets the people Hashem wants him to meet. He lives in the house Hashem wants him to live in. He works at the job Hashem wants him to have. Even the unexpected detours and closed doors are guiding him to exactly where he is meant to be. A woman shared the following story. Her son was learning in a yeshivah in Lakewood. For years, it had been his dream to learn Torah in Eretz Yisrael. About a month earlier, however, he spoke with his Rosh Yeshivah, who told him that since he was learning so well, he should remain in America. They accepted the Rosh Yeshivah's decision and moved on. The young man was a Canadian citizen, and because his yeshivah did not provide the visa documentation he needed to remain in the United States, he had to return home to Toronto for a short time before attempting to reenter America. When he arrived back at the border, he was denied entry. He was devastated. The entire plan had suddenly collapsed. What would they do now? That very day happened to be the last day to submit an early application to the Mir Yeshivah in Yerushalayim. Although the young man still expected to return to America, he submitted the application anyway. The mother said she worked very hard to strengthen her emunah, constantly reminding herself that Hashem was in charge. After Shabbat, her son finally reached his Rosh Yeshivah and explained everything that had happened. This time, the Rosh Yeshivah gave him completely different guidance. "You should go learn in Eretz Yisrael." Within hours, he found an affordable flight leaving that very day, and all of a sudden he was on a plane heading to Eretz Yisrael, fulfilling the dream he had cherished for years. Looking back, they realized that the closed border had never been an obstacle. It was the very vehicle Hashem used to bring him exactly where he was meant to be. Chazal tell us, " רגלוהי דאיניש אינון ערבין ביה " —a person's feet are his guarantors. They carry him to the place where Hashem has decreed he needs to be. Sometimes we set out intending to go in one direction and end up somewhere entirely different. What seems like an unexpected turn is often Hashem gently directing our steps to the place where our mission awaits us. Every encounter is carefully orchestrated. Every opportunity is handpicked. Every delay has a purpose. Every person we meet is part of Hashem's perfect plan. We don't always understand why we are led down one path instead of another, but we can be certain that every detail has been arranged with precision. When we truly internalize this, life becomes so much calmer. Instead of constantly wondering, "What if I had made a different decision?" we can say, "Hashem placed me exactly where I need to be." Instead of regretting the opportunities we think we missed, we can appreciate the opportunities that Hashem arranged specifically for us to have. And instead of worrying about the future, we can continue forward with confidence, knowing that the One Who brought us to where we are today will continue leading us to every place we need to be tomorrow.

united states america trust canadian toronto meant torah hashem lakewood one who emunah yerushalayim eretz yisrael bitachon chazal

Lesson of the Day 195 - Love Is The Way I Walk In Gratitude with Erik

The Quiet Place with Sherri Youngward

Play Episode Listen Later Jul 14, 2026 57:38 Transcription Available

LESSON 195Love Is The Way I Walk In Gratitude.Gratitude is a lesson hard to learn for those who look upon the world amiss. The most that they can do is see themselves as better off than others. And they try to be content because another seems to suffer more than they. How pitiful and deprecating are such thoughts! For who has cause for thanks while others have less cause? And who could suffer less because he sees another suffer more? Your gratitude is due to Him alone Who made all cause of sorrow disappear throughout the world.It is insane to offer thanks because of suffering. But it is equally insane to fail in gratitude to One Who offers you the certain means whereby all pain is healed, and suffering replaced with laughter and with happiness. Nor could the even partly sane refuse to take the steps which He directs, and follow in the way He sets before them, to escape a prison that they thought contained no door to the deliverance they now perceive.Your brother is your “enemy” because you see in him the rival for your peace; a plunderer who takes his joy from you, and leaves you nothing but a black despair so bitter and relentless that there is no hope remaining. Now is vengeance all there is to wish for. Now can you but try to bring him down to lie in death with you, as useless as yourself; as little left within his grasping fingers as in yours.You do not offer God your gratitude because your brother is more slave than you, nor could you sanely be enraged if he seems freer. Love makes no comparisons. And gratitude can only be sincere if it be joined to love. We offer thanks to God our Father that in us all things will find their freedom. It will never be that some are loosed while others still are bound. For who can bargain in the name of love?Therefore give thanks, but in sincerity. And let your gratitude make room for all who will escape with you; the sick, the weak, the needy and afraid, and those who mourn a seeming loss or feel apparent pain, who suffer cold or hunger, or who walk the way of hatred and the path of death. All these go with you. Let us not compare ourselves with them, for thus we split them off from our awareness of the unity we share with them, as they must share with us.We thank our Father for one thing alone; that we are separate from no living thing, and therefore one with Him. And we rejoice that no exceptions ever can be made which would reduce our wholeness, nor impair or change our function to complete the One Who is Himself completion. We give thanks for every living thing, for otherwise we offer thanks for nothing, and we fail to recognize the gifts of God to us.Then let our brothers lean their tired heads against our shoulders as they rest a while. We offer thanks for them. For if we can direct them to the peace that we would find, the way is opening at last to us. An ancient door is swinging free again; a long forgotten Word re-echoes in our memory, and gathers clarity as we are willing once again to hear.Walk, then, in gratitude the way of love. For hatred is forgotten when we lay comparisons aside. What more remains as obstacles to peace? The fear of God is now undone at last, and we forgive without comparing. Thus we cannot choose to overlook some things, and yet retain some other things still locked away as “sins.” When your forgiveness is complete you will have total gratitude, for you will see that everything has earned the right to love by being loving, even as your Self.Today we learn to think of gratitude in place of anger, malice and revenge. We have been given everything. If we refuse to recognize it, are we not entitled therefore to our bitterness, and to a self-perception which regards us in a place of merciless pursuit, where we are badgered ceaselessly, and pushed about without a thought or care for us or for our future? Gratitude becomes the single thought we substitute for these insane perceptions. God has cared for us, and calls us Son. Can there be more than this?Our gratitude will pave the way to Him, and shorten our learning time by more than you could ever dream of. Gratitude goes hand in hand with love, and where one is the other must be found. For gratitude is but an aspect of the Love which is the Source of all creation. God gives thanks to you, His Son, for being what you are; His Own completion and the Source of love, along with Him. Your gratitude to Him is one with His to you. For love can walk no road except the way of gratitude, and thus we go who walk the way to God.- Jesus Christ in ACIM

god love jesus christ father mental health freedom walk gratitude lesson awakening his son one who acim his own love is the way

270 - Nourishing Words

Play Episode Listen Later Jul 12, 2026 18:16

Proverbs 15:4 (NKJV)A wholesome tongue is a tree of life, but perverseness in it breaks the spirit.I was struck by the picture in Proverbs 15:4. A wholesome, soothing, gentle tongue is compared to a tree of life. One commentary described it this way: "a properly nourished tree grows and provides shade and refreshment for all who seek its shelter."What a contrast to words that are reckless, deceitful, or harsh. Proverbs says they can break or crush the spirit. Most of us have experienced the sting of careless words, but hopefully we have also been strengthened by words that brought comfort, wisdom, and healing at just the right time.We probably all would like to get better with our words (even the ones we think). The good news is that we can learn to speak differently as we follow the example of Jesus. Isaiah describes Him as One Who listened to His Father morning by morning so that He would know “the word that sustains the weary.”As we receive His wisdom, comfort, and instruction, we learn to give the same away. May our words become a tree of life, offering shade, refreshment, healing, and hope to those around us.If you would like to support this podcast with a monthly or one-time gift, thank you!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.sherriyoungward.com/support⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To find out about upcoming gatherings and new projects, please join my email list at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.sherriyoungward.com

jesus christ proverbs his father nourishing one who

Lesson of the Day 193 - All Things Are Lessons God Would Have Me Learn with Wolter

Play Episode Listen Later Jul 12, 2026 73:45 Transcription Available

LESSON 193All Things Are Lessons God Would Have Me Learn.God does not know of learning. Yet His Will extends to what He does not understand, in that He wills the happiness His Son inherited of Him be undisturbed; eternal and forever gaining scope, eternally expanding in the joy of full creation, and eternally open and wholly limitless in Him. That is His Will. And thus His Will provides the means to guarantee that it is done.God sees no contradictions. Yet His Son believes he sees them. Thus he has a need for One Who can correct his erring sight, and give him vision that will lead him back to where perception ceases. God does not perceive at all. Yet it is He Who gives the means by which perception is made true and beautiful enough to let the light of Heaven shine upon it. It is He Who answers what His Son would contradict, and keeps his sinlessness forever safe.These are the lessons God would have you learn. His Will reflects them all, and they reflect His loving kindness to the Son He loves. Each lesson has a central thought, the same in all of them. The form alone is changed, with different circumstances and events; with different characters and different themes, apparent but not real. They are the same in fundamental content. It is this:Forgive, and you will see this differently.Certain it is that all distress does not appear to be but unforgiveness. Yet that is the content underneath the form. It is this sameness which makes learning sure, because the lesson is so simple that it cannot be rejected in the end. No one can hide forever from a truth so very obvious that it appears in countless forms, and yet is recognized as easily in all of them, if one but wants to see the simple lesson there.Forgive, and you will see this differently.These are the words the Holy Spirit speaks in all your tribulations, all your pain, all suffering regardless of its form. These are the words with which temptation ends, and guilt, abandoned, is revered no more. These are the words which end the dream of sin, and rid the mind of fear. These are the words by which salvation comes to all the world.Shall we not learn to say these words when we are tempted to believe that pain is real, and death becomes our choice instead of life? Shall we not learn to say these words when we have understood their power to release all minds from bondage? These are words which give you power over all events that seem to have been given power over you. You see them rightly when you hold these words in full awareness, and do not forget these words apply to everything you see or any brother looks upon amiss.How can you tell when you are seeing wrong, or someone else is failing to perceive the lesson he should learn? Does pain seem real in the perception? If it does, be sure the lesson is not learned. And there remains an unforgiveness hiding in the mind that sees the pain through eyes the mind directs.God would not have you suffer thus. He would help you forgive yourself. His Son does not remember who he is. And God would have him not forget His Love, and all the gifts His Love brings with it. Would you now renounce your own salvation? Would you fail to learn the simple lessons Heaven's Teacher sets before you, that all pain may disappear and God may be remembered by His Son?All things are lessons God would have you learn. He would not leave an unforgiving thought without correction, nor one thorn or nail to hurt His holy Son in any way. He would ensure his holy rest remain untroubled and serene, without a care, in an eternal home which cares for him. And He would have all tears be wiped away, with none remaining yet unshed, and none but waiting their appointed time to fall. For God has willed that laughter should replace each one, and that His Son be free again.We will attempt today to overcome a thousand seeming obstacles to peace in just one day. Let mercy come to you more quickly. Do not try to hold it off another day, another minute or another instant. Time was made for this. Use it today for what its purpose is. Morning and night, devote what time you can to serve its proper aim, and do not let the time be less than meets your deepest need.Give all you can, and give a little more. For now we would arise in haste and go unto our Father's house. We have been gone too long, and we would linger here no more. And as we practice, let us think about all things we saved to settle by ourselves, and kept apart from healing. Let us give them all to Him Who knows the way to look upon them so that they will disappear. Truth is His message; truth His teaching is. His are the lessons God would have us learn.Each hour, spend a little time today, and in the days to come, in practicing the lesson in forgiveness in the form established for the day. And try to give it application to the happenings the hour brought, so that the next one is free of the one before. The chains of time are easily unloosened in this way. Let no one hour cast its shadow on the one that follows, and when that one goes, let everything that happened in its course go with it. Thus will you remain unbound, in peace eternal in the world of time.This is the lesson God would have you learn: There is a way to look on everything that lets it be to you another step to Him, and to salvation of the world. To all that speaks of terror, answer thus:I will forgive, and this will disappear.To every apprehension, every care and every form of suffering, repeat these selfsame words. And then you hold the key that opens Heaven's gate, and brings the Love of God the Father down to earth at last, to raise it up to Heaven. God will take this final step Himself. Do not deny the little steps He asks you take to Him.- Jesus Christ in ACIM

Lesson of the Day 192 - I Have A Function God Would Have Me Fill with Clare

Second Baptist Church Houston - 11:11

Play Episode Listen Later Jul 10, 2026 58:35 Transcription Available

LESSON 192I Have A Function God Would Have Me Fill.It is your Father's holy Will that you complete Himself, and that your Self shall be His sacred Son, forever pure as He, of Love created and in love preserved, extending love, creating in its Name, forever one with God and with your Self. Yet what can such a function mean within a world of envy, hatred and attack?Therefore, you have a function in the world in its own terms. For who can understand a language far beyond his simple grasp? Forgiveness represents your function here. It is not God's creation, for it is the means by which untruth can be undone. And who would pardon Heaven? Yet on earth, you need the means to let illusions go. Creation merely waits for your return to be acknowledged, not to be complete.Creation cannot even be conceived of in the world. It has no meaning here. Forgiveness is the closest it can come to earth. For being Heaven-born, it has no form at all. Yet God created One Who has the power to translate in form the wholly formless. What He makes are dreams, but of a kind so close to waking that the light of day already shines in them, and eyes already opening behold the joyful sights their offerings contain.Forgiveness gently looks upon all things unknown in Heaven, sees them disappear, and leaves the world a clean and unmarked slate on which the Word of God can now replace the senseless symbols written there before. Forgiveness is the means by which the fear of death is overcome, because it holds no fierce attraction now and guilt is gone. Forgiveness lets the body be perceived as what it is; a simple teaching aid, to be laid by when learning is complete, but hardly changing him who learns at all.The mind without the body cannot make mistakes. It cannot think that it will die, nor be the prey of merciless attack. Anger becomes impossible, and where is terror then? What fears could still assail those who have lost the source of all attack, the core of anguish and the seat of fear? Only forgiveness can relieve the mind of thinking that the body is its home. Only forgiveness can restore the peace that God intended for His holy Son. Only forgiveness can persuade the Son to look again upon his holiness.With anger gone, you will indeed perceive that, for Christ's vision and the gift of sight, no sacrifice was asked, and only pain was lifted from a sick and tortured mind. Is this unwelcome? Is it to be feared? Or is it to be hoped for, met with thanks and joyously accepted? We are one, and therefore give up nothing. But we have indeed been given everything by God.Yet do we need forgiveness to perceive that this is so. Without its kindly light we grope in darkness, using reason but to justify our rage and our attack. Our understanding is so limited that what we think we understand is but confusion born of error. We are lost in mists of shifting dreams and fearful thoughts, our eyes shut tight against the light; our minds engaged in worshipping what is not there.Who can be born again in Christ but him who has forgiven everyone he sees or thinks of or imagines? Who could be set free while he imprisons anyone? A jailer is not free, for he is bound together with his prisoner. He must be sure that he does not escape, and so he spends his time in keeping watch on him. The bars that limit him become the world in which his jailer lives, along with him. And it is on his freedom that the way to liberty depends for both of them.Therefore, hold no one prisoner. Release instead of bind, for thus are you made free. The way is simple. Every time you feel a stab of anger, realize you hold a sword above your head. And it will fall or be averted as you choose to be condemned or free. Thus does each one who seems to tempt you to be angry represent your savior from the prison house of death. And so you owe him thanks instead of pain.Be merciful today. The Son of God deserves your mercy. It is he who asks that you accept the way to freedom now. Deny him not. His Father's Love for him belongs to you. Your function here on earth is only to forgive him, that you may accept him back as your Identity. He is as God created him. And you are what he is. Forgive him now his sins, and you will see that you are one with him.- Jesus Christ in ACIM

god love jesus christ father mental health freedom identity forgiveness unity lesson forgive awakening fill function his father yet god one who acim god would

Who Am I

Play Episode Listen Later Jul 10, 2026 25:00

Whether a student, young adult, or middle-aged, at some point in our life, we all ask the question, “Who am I?" We long for a sense of our own unique identity. You might look to religion, philosophy, or even psychoanalysis to define yourself, but if you are searching for an authentic identity and individuality, then you must go to the One Who made all of reality and Who made you.

one who

Worship - Christ's Perfect Example - 08112026

Love and Lordship

Play Episode Listen Later Jul 8, 2026 13:55

If you desire to worship God perfectly there is One Who did so and He is our Example and our Lord! Share. Make it a great day in the Love & Lordship of Christ (Philippians 2:3--8)!

god love jesus christ lord lordship christ philippians one who perfect example worship christ

Sunday Sermon – Jesus Wants For Me To Understand Everything, Mark 4:26-34 – Sunday, July 5th, 2026

Calvary Chapel Kaneohe

Play Episode Listen Later Jul 5, 2026 81:11

Pastor JD talks about how it is that the Lord wants me to understand everything instead of trying to know everything by simply trusting in Jesus as the One Who does know everything.

jesus christ lord mark 4 sunday sermon jesus wants one who pastor jd

Episode 1688: Jesus Wants For Me To Understand Everything, Mark 4:26-34 – Sunday, July 5th, 2026

Aloha Bible Prophecy

Play Episode Listen Later Jul 5, 2026 81:56

Pastor JD talks about how it is that the Lord wants me to understand everything instead of trying to know everything by simply trusting in Jesus as the One Who does know everything.Social MediaApple App Store: https://subsplash.com/calvarychapelkaneohe/appGoogle Play: https://subsplash.com/calvarychapelkaneohe/appAmazon Appstore: https://subsplash.com/calvarychapelkaneohe/appRoku Channel Store: https://subsplash.com/calvarychapelkaneohe/appProphecy Website: http://jdfarag.orgChurch Website: http://www.calvarychapelkaneohe.com/X: https://x.com/JDFaragFacebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/

jesus christ lord mark 4 jesus wants one who pastor jd jdfarag

Lesson of the Day 186 - Salvation Of The World Depends On Me with Wolter

Play Episode Listen Later Jul 5, 2026 59:43 Transcription Available

LESSON 186Salvation Of The World Depends On Me.Here is the statement that will one day take all arrogance away from every mind. Here is the thought of true humility, which holds no function as your own but that which has been given you. It offers your acceptance of a part assigned to you, without insisting on another role. It does not judge your proper role. It but acknowledges the Will of God is done on earth as well as Heaven. It unites all wills on earth in Heaven's plan to save the world, restoring it to Heaven's peace.Let us not fight our function. We did not establish it. It is not our idea. The means are given us by which it will be perfectly accomplished. All that we are asked to do is to accept our part in genuine humility, and not deny with self-deceiving arrogance that we are worthy. What is given us to do, we have the strength to do. Our minds are suited perfectly to take the part assigned to us by One Who knows us well.Today's idea may seem quite sobering, until you see its meaning. All it says is that your Father still remembers you, and offers you the perfect trust He holds in you who are His Son. It does not ask that you be different in any way from what you are. What could humility request but this? And what could arrogance deny but this? Today we will not shrink from our assignment on the specious grounds that modesty is outraged. It is pride that would deny the Call for God Himself.All false humility we lay aside today, that we may listen to God's Voice reveal to us what He would have us do. We do not doubt our adequacy for the function He will offer us. We will be certain only that He knows our strengths, our wisdom and our holiness. And if He deems us worthy, so we are. It is but arrogance that judges otherwise.There is one way, and only one, to be released from the imprisonment your plan to prove the false is true has brought to you. Accept the plan you did not make instead. Judge not your value to it. If God's Voice assures you that salvation needs your part, and that the whole depends on you, be sure that it is so. The arrogant must cling to words, afraid to go beyond them to experience which might affront their stance. Yet are the humble free to hear the Voice Which tells them what they are, and what to do.Arrogance makes an image of yourself that is not real. It is this image which quails and retreats in terror, as the Voice for God assures you that you have the strength, the wisdom and the holiness to go beyond all images. You are not weak, as is the image of yourself. You are not ignorant and helpless. Sin can not tarnish the truth in you, and misery can come not near the holy home of God.All this the Voice for God relates to you. And as He speaks, the image trembles and seeks to attack the threat it does not know, sensing its basis crumble. Let it go. Salvation of the world depends on you, and not upon this little pile of dust. What can it tell the holy Son of God? Why need he be concerned with it at all?And so we find our peace. We will accept the function God has given us, for all illusions rest upon the weird belief that we can make another for ourselves. Our self-made roles are shifting, and they seem to change from mourner to ecstatic bliss of love and loving. We can laugh or weep, and greet the day with welcome or with tears. Our very being seems to change as we experience a thousand shifts in mood, and our emotions raise us high indeed, or dash us to the ground in hopelessness.Is this the Son of God? Could He create such instability and call it Son? He Who is changeless shares His attributes with His creation. All the images His Son appears to make have no effect on what he is. They blow across his mind like wind-swept leaves that form a patterning an instant, break apart to group again, and scamper off. Or like mirages seen above a desert, rising from the dust.These unsubstantial images will go, and leave your mind unclouded and serene, when you accept the function given you. The images you make give rise to but conflicting goals, impermanent and vague, uncertain and ambiguous. Who could be constant in his efforts, or direct his energies and concentrated drive toward goals like these? The functions which the world esteems are so uncertain that they change ten times an hour at their most secure. What hope of gain can rest on goals like this?In lovely contrast, certain as the sun's return each morning to dispel the night, your truly given function stands out clear and wholly unambiguous. There is no doubt of its validity. It comes from One Who knows no error, and His Voice is certain of Its messages. They will not change, nor be in conflict. All of them point to one goal, and one you can attain. Your plan may be impossible, but God's can never fail because He is its Source.Do as God's Voice directs. And if It asks a thing of you which seems impossible, remember Who it is That asks, and who would make denial. Then consider this; which is more likely to be right? The Voice That speaks for the Creator of all things, Who knows all things exactly as they are, or a distorted image of yourself, confused, bewildered, inconsistent and unsure of everything? Let not its voice direct you. Hear instead a certain Voice, Which tells you of a function given you by your Creator Who remembers you, and urges that you now remember Him.His gentle Voice is calling from the known to the unknowing. He would comfort you, although He knows no sorrow. He would make a restitution, though He is complete; a gift to you, although He knows that you have everything already. He has Thoughts which answer every need His Son perceives, although He sees them not. For Love must give, and what is given in His Name takes on the form most useful in a world of form.These are the forms which never can deceive, because they come from Formlessness Itself. Forgiveness is an earthly form of love, which as it is in Heaven has no form. Yet what is needed here is given here as it is needed. In this form you can fulfill your function even here, although what love will mean to you when formlessness has been restored to you is greater still. Salvation of the world depends on you who can forgive. Such is your function here.- Jesus Christ in ACIM

Jesus Works Through Us - David Eells - UBBS 7.5.2025

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Play Episode Listen Later Jul 5, 2026 118:28

Jesus' Works Through Us (Audio) David Eells 12/15/24 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me (Gal.2:20). It is not I, living the Christian life and doing the works of Christ, but it is I accepting my death so that Christ may live and do His works through me. Jesus gave up a natural body in order to take up a corporate body, so that He could continue on a much larger scale His deliverance of this fallen creation. Paul tells us, Now ye are the body of Christ, and severally members thereof (1Co.12:27). We are not the body of “another Jesus,” a weak and worthless Jesus. We are the body of the same Jesus, Who walked in that first body, exercising God's power to set the captives free. We know that Jesus Christ [is] the same yesterday and today, [yea] and forever (Heb.13:8). It is sad that most do not agree that Christ's plan is to continue exercising the sovereignty that He had in His first body in His second. We read in (Amos 3:3) Shall two walk together, except they have agreed? We need to be in total agreement with the Word so that Christ may walk in us and exercise His sovereignty through us. A king's sons are princes who grow up to inherit his authority and exercise his sovereignty. (Psa.45:16) Instead of thy fathers shall be thy children, Whom thou shalt make princes in all the earth. So shall it be with the sons God is manifesting through His only begotten Son, Jesus Christ. The mind of the flesh is the enemy of God and cannot be subject to Him (Rom.8:7). In Adam we all died and were made useless to God. By abiding in Christ, Who is the Word, we become vessels of His reigning authority. (1Co.15:22) As in Adam all die, so also in Christ shall all be made alive. (Rom.5:17) For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ. We were meant to accept God's grace and “reign in life.” As the Adamic man dies in us, the spiritual man comes to life. (2Co.4:16) Wherefore we faint not; but though our outward man (the Adamic, nature of self) is decaying, yet our inward man (Christ in you) is renewed day by day. As we read the Word, and repent of our carnal thinking and life to accept Christ's thinking and life, He is able to reign through us. (2Co.4:11) For we who live are always delivered unto death (I.e. to self) for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. So, God expects the life of Christ in this earthly body by grace through faith. Through death to self, we can expect the life of Jesus to be manifested in our human bodies. The life of Christ here is not only His fruit but also His ministry, which He will continue through His disciples. Those who teach that we cannot expect the life of Christ in this life are deceivers. Those who preach that as long as we are in this body we will always be in bondage to sin are deceivers. (2Jn.1:7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh… When Jesus physically comes again, He will have a glorified body but He is coming now in the flesh of His body of believers. Those who preach that our ultimate hope here is only to be forgiven and not transformed are deceivers. Paul explained that he was revealing a mystery with the words Christ in you, the hope of glory (Col.1:27). He said that the wisdom in this mystery was to present every man perfect (complete or mature) in Christ (28). Christ in you has power over sin and the curse around us. As we come to realize the purpose of Christ is to live in us, our faith in what He can do in us and through us grows exponentially. (Phm.1:6) That the fellowship (Greek: “sharing in common”) of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ. As we accept the mind of Christ, which is the Word of God, it transforms us. We read this in (Rom.12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. If we do not repent (Greek: “change our mind”) when we read the Word, we do not accept the transformation to the life and work of Christ. The first thing we must believe is the Gospel. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me… This means the old me died at the cross and now Jesus lives in me. Faith in this justifies us and entitles us to the power to bring it to pass. Because many do not understand this, they believe we have no hope but to continue in sin and count on God's grace for forgiveness. (Rom.6:1)… Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? Notice that because of grace we do not have to live in sin. (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism into death (to self): that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. When we were baptized, the old sinner died and was buried so now we can walk in new life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection. By faith at baptism we both die and resurrect. Neither a dead man nor a resurrected man can sin. (6) Knowing this, that our old man was crucified with [him], that the body of sin might be done away, that so we should no longer be in bondage to sin. Through faith we died, and now Jesus lives in us. We were delivered… out of the power of darkness (Col.1:13). This is the real good news! We are only free from the power of sin if we believe it. We can now use these promises as a two-edged sword to destroy corruption in our lives. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. We are responsible for cleansing ourselves by faith in the promises. Those who believe the promises will bear fruit. As a type, Mary believed the promise that she was to bear the fruit of Jesus in her mortal body (Luk.1:31-35). Jesus said, My mother and my brethren are these that hear the word of God, and do it (Luk.8:21). In a type, we who bring forth the fruit of Jesus are His mother. In the second parable of the sower in Mat 13:24,27,32, Jesus sowed the seed (Greek: sperma, “sperm”) to bear His fruit. Since the Word is the spiritual sperm of Jesus, it can only bring forth His fruit. No word from man or religion can do this. Only one of the four types that received the Word bore fruit 30, 60, or 100-fold. Mary was told, Blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord (Luk.1:45). Because she believed the Word, she bore the fruit of Jesus. The Word must be believed for it to be fulfilled in us. Paul writes in (Heb.4:2) For indeed we have had good tidings (Gospel) preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. We can hear the Gospel but make it ineffective by our own unbelief, as Israel did. By bearing the fruit of the same Jesus, we are proving who the true believers are. Jesus said, by their fruits ye shall know them, not by who they say they are. Paul showed us how to exercise this faith with our renewed imagination in (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. If our face is truly unveiled, then we see by faith the finished work of God in the mirror, which is “Christ in you, the hope of glory.” Only seeing the real Jesus of the Word in the mirror will transform us into the image of God. The Jesus we see must be the One Who has power over sin and the curse around us. Most Christians would think us proud to look in the mirror by faith and see Jesus, but in truth, these are the only ones who are humble to the Word. The one who sees his natural face in the mirror will have no power to obey. (Jas.1:23) For if anyone is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror. These are the ones who do not unite faith with the Gospel so that it can be fulfilled in them. Paul tells us in (Rom.6:11) Even so reckon (consider it done) ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (12) Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof. Notice that the way to not let sin reign in your flesh is to reckon yourself to be immune to it because you are dead by faith. It is to believe that Jesus took away your sin and that you are free to obey God. God gives power to save from sin to those who believe the true Gospel. (Rom.1:16) For I am not ashamed of the Gospel: for it is the power of God unto salvation to everyone that believeth… Those who do not accept their power over sin, by faith, will prove themselves tares, and not wheat, when they do not bear fruit. (Rom.6:17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. The true teaching, believed and acted on by the heart, sets us free from sin. Jesus said, “And ye shall know the truth, and the truth shall make you free.” (Joh 8:32) If our truth is not setting us free, either it is not THE TRUTH or we do not really believe it. If you have not had victory, study the truth, not religion. I once received a “woe is me” email from a friend who was grieved over his inability to overcome a certain sin. I highlighted in his letter phrases like the following: “I couldn't resist; I'm hooked; my flesh is weak; they really got me; I have no hope; no willpower; I'm defeated,” and “I'm licked,” and sent it back to him with the following note: “Just because you fail, that does not mean you give up faith. You were delivered of this sin 2,000 years ago. Compare what you have believed in these phrases with what you should believe. (I sent him the Gospel message of our deliverance from sin.) You have a lot of faith to stay in bondage. Even in your failure, you must walk by faith in order to get out of bondage.” My friend's will was against the sin so it was not a willful disobedience. His failure was in his faith. He believed everything he should not have and that robbed him of power. Faith that fizzles out at the finish had a flaw in it from the first. If we sin, there are some steps we should take to lay a foundation for our faith. If we say we have no sin, in other words, justify self, we are deceived (1Jn.1:8). If we confess our sins, we will be forgiven and cleansed from all sin (1Jn.1:9). We should first confess our sins. Then, as the Israelites who had been bitten by the serpents turned and set their eyes on the sacrificial serpent on the pole, seeing their sin and curse on Him, we should turn and confess the sacrifice of Jesus (Num.21:8). From then on, we should believe that our sin has been put on Him and we are delivered. As John the Baptist said, “Behold, the lamb of God, that taketh away the sin of the world!” God's complaint about the Old Testament Law was that it could not make perfect them that draw nigh (Heb.10:1)… (4) For it is impossible that the blood of bulls and goats should take away sins… (14) For by one offering he hath perfected forever them that are sanctified. The Old Testament had blood covering and forgiveness but could not deliver man from the sin nature. Many today are preaching only what that covenant offered leaving those who believe them in bondage to sin. Many of you, upon coming to the Lord, experienced total deliverance from certain sins. What the real Gospel teaches is that God wants to continue that process to completion. I hear it commonly preached that we are just sinners saved by grace. It may surprise you to know that there is no such saying in the Bible. A sinner saved by grace is an oxymoron. A man is either a sinner or he is saved from sin by grace. Jesus always made a distinction between His followers and sinners. For instance in (Mat.26:45)…The Son of man is betrayed into the hands of sinners. (Luk.6:33) And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. (34) And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. Notice that He didn't consider the disciples sinners. It has been said that Paul as a disciple claimed to be the chief of sinners. This is false! He said that he was the chief of those that Jesus came to save from sin. Let's read it (1Ti.1:15) Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief: (God was showcasing Paul as an example of His power to save anyone.) (16) howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life. Paul had just said that his sins were in his past by God's enabling power and that he was now counted among the faithful. Verse (12) I thank him that enabled me, [even] Christ Jesus our Lord, for that he counted me faithful, appointing me to [his] service; (13) though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief. Paul included himself when he said that we were sinners but we were made righteous. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. (Rom.5:19) For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. And in (Gal.2:17) But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord through Paul said that Jesus is separated from sinners in (Heb.7:26) For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens. Those who justify themselves in their sin, by saying that we are all just sinners saved by grace, will not obtain mercy through our High Priest. It says in (Pro.28:13) He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy. David said that sinners would be separated from among the righteous and would be judged in (Psa.1:1) Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers. (5) Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous. If we believe the deceiver's gospel that we are always going to be sinners instead of “made free from sin,” then that is what we will have. Jesus said, “As thou hast believed, [so] be it done unto thee” and “According to your faith be it done unto you.” It is important that we believe exactly what the Word says. It is important that we see the Biblical Jesus in the mirror and not “another Jesus” of man's making (2Co.11:4). If in the mirror, we are looking at the humanistic Jesus preached most often today, then that is the only image we can come into. This is a Jesus who has no power. Does the Jesus in your mirror have power over sin and the curse? Does He have power to minister healing, deliverance, and provision? If so, then that is what He will be able to do through you. Now let's go to (Col.1:21) And you, being in time past alienated and enemies in your mind in your evil works, (22) yet now hath he reconciled (Greek: “exchanged”) in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: (23) if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the Gospel which ye heard… (I.e. the original Gospel). We are now reconciled because of the cross if we continue in the faith, unwavering from the true Gospel. The Greek word translated “reconciled” here means “exchanged.” On the cross, Jesus exchanged His life, blessings, and power for our old life, curse, and weakness. Our old life and its penalty, the curse, are on the cross, and now Christ lives in us. God exchanges us to present us holy and without blemish, to deliver us from our past evil works. The Christ, Who is blessed with righteousness and power, will exercise sovereignty through us because He lives in us. We are now ministers of this reconciliation (2Co.5:18-21). In other words, it is our job to administer the exchange to those who believe so that other people are saved from sin, healed, delivered, and provided for. This is the great commission. The curse is enumerated in Deuteronomy 28, and it covers everything bad that happens to man as a result of breaking God's laws. Jesus bore this curse so that we would have authority over it, both in our own lives and in the lives of others who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us… (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus… Jesus became the curse, and now we who believe have the “blessing of Abraham.” He was blessed in all things (Gen.24:1). The exchange was accomplished at the cross but will be manifested as we apply the Gospel by faith to the curse. Before the fall, Adam lived in the Garden of Eden with no sickness, corruption, or lack of any kind. Look around you. The curse is manifested in all of the creation because of the fall. In His life and in His death, Jesus destroyed the curse. He passed on this ministry to His disciples, and they were commanded to pass it on to their disciples, and on down to us (Mat.28:19-20). Eventually this Gospel was totally corrupted by religion so that what was passed on was a form of godliness that denies the power thereof (2Ti.3:5). The Holy Spirit empowers those who have received Him to come into all that Christ is. Paul prays in Ephesians, That he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, may be strong to apprehend (not comprehend as some translations say.) with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God (Eph.3:16-19). The full scope of Christ, His breadth, length, height, depth, and love, was provided to us through faith. Christ is to be “apprehended” by faith as we are empowered by God's Spirit, “that ye may be filled unto all the fulness of God.” Does it seem too good to be true? “Gospel” means “good news.” I did not write the Word, I just believe it. Do not let religion stop you, brothers and sisters. Believe it and accept what God says is yours in Christ! Notice the phrase “the fulness of God.” If, as Genesis 1 says, each seed brings forth after its own kind, then what seed has been sown in us? First, by our parents, we were all born of the seed of fallen humanity. Then, according to the second parable of the sower in Mat.13:24,27,32, the seed sown of Jesus in Greek is sperma, “sperm”. That seed of the Word is not the seed of man, but Jesus who is God. In (Joh.1:1)…The Word was God. (Joh.3:6) That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (7) Marvel not that I said unto thee, Ye must be born anew (Greek: “from above”). When Jesus told the Jews that He was the Son of God, they tried to stone Him, saying, Thou, being a man, makest thyself God (Joh.10:33). They knew that if God had a son, He would be God, also. (Joh.10:34) Jesus answered them, Is it not written in your law, I said, ye are gods? (35) If he called them gods, unto whom the word of God came (and the scripture cannot be broken) (36) say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am [the] Son of God? In the original language, there were no capital or lower case letters for words such as “gods” or “spirit.” Jesus was saying that the Jews, who had received the Old Testament Word of the letter, were by position gods. How much more then are we who have received the New Testament Word of the Spirit? We are gods, not in the flesh for that is the seed of man, but in the spirit for that is the seed of God. Jesus said, “The words that I have spoken unto you are spirit.” Since each seed brings forth after its own kind, the son of a dog is dog, the son of a man is man, and the son of God is god. The more of God's seed that we give good earth to, the more God manifests Himself in us. We read in (Rom.1:3) concerning his Son, who was born of the seed of David according to the flesh, (Jesus was Son of man in the flesh.) (4) who was declared [to be] the Son of God with power, according to the spirit of holiness (Son of God in the spirit), by the resurrection from the dead; [even] Jesus Christ our Lord. We, as Jesus, are son of man in the flesh but son of God in the spiritual man. (Heb.2:17) Wherefore it behooved him in all things to be made like unto his brethren… Jesus was made like us in everything. (18) For in that he himself hath suffered being tempted, he is able to succor (Greek: “come to the aid of “) them that are tempted. As Son of man, Jesus knew temptation and is therefore able to help us. Our Jesus is the “only begotten (or born) Son of God,” and we are reborn sons of God through Him. Now let's go to (Eph.4:11-13) And he gave some [to be] apostles; and some, prophets; and some, evangelists; and some, pastors and teachers (The Nicolaitan error [Rev.2:6,15] teaches that some of these ministries are done away with, but the Word says no such thing. The five-fold ministry is:); for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ. Wow, we are to grow into the fullness of Christ. All of His righteousness and ministry, are provided for us. The apostate church tells us that this stature is unattainable because they count on man's ability, not God's. They are saying that God is unable or unwilling to completely save us from the power of sin and corruption. (Heb.7:25) Wherefore also he is able to save to the uttermost (Greek: “completely”) them that draw near unto God through him, seeing he ever liveth to make intercession for them. I can hear some say, “David, I do not see any of these people around. How can this be?” First of all, without a mind completely renewed by the Word, we could not discern them. Jesus was discerned by very few as being in the fullness of God. The leaders of Israel did not recognize Him. Even His disciples questioned Him: Peter rebuked Him, and Thomas doubted Him. Secondly, He has saved the best wine for last. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Paul believed there was a day coming when the saints would have grace to believe His teaching and manifest Jesus. This declares that the Lord would come when this happens. His crop has come to maturity, ready for the harvest. (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and [every] work of faith, with power; (12) that the name (Greek: “character and authority”) of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. God's grace, through the faith of the saints, will manifest the character and authority of Jesus in preparation for His work and His coming. The prophet Joel declares full restoration of all that the curse and religion have taken from God's people. (Joel 2:23) Be glad then, ye children of Zion, and rejoice in the Lord your God; for he giveth you the former (or early) rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. (24) And the floors shall be full of wheat, and the vats shall overflow with new wine and oil (bearing much anointed fruit). (25) And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. These insects represent the curse on God's crop or His people, which was to motivate them towards His salvation. God said the early and latter rain would restore His people from the years of tribulation. This rain was identified in Joel 2:28-29 as the outpouring of the Spirit on God's people. Peter quotes Joel 2:28-29, declaring that the outpouring of the Spirit on Pentecost was a fulfillment of this prophecy. (Act.2:16) But this is that which hath been spoken through the prophet Joel: (17) And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams. The “former rain” of the Spirit came “in the last days” of the Old Testament people of God, and the “latter rain” will come “in the last days” of the New Testament people of God. This former rain came to the Jews that believed, to restore them after a great falling away, and then it was passed on to the Gentiles. Those disciples, who received that power of the Spirit, walked as Jesus walked and did His works. The pagans called them “Christians,” meaning “Christ-like.” There is little evidence to convict many of that today, but the story is not over. For almost 2,000 years, only a few have been partakers of the former rain. The latter rain will come to believers, to restore the fallen Church to Christlikeness, and then it passes on to the Jews. When will the latter rain come? Both the Jews and the Church have fallen away from what was given in the Gospels and Acts for 2,000 years. The Spirit of God says in (Hos.5:15) I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. This is clear that the Lord left Israel and the Church to their own self-will and false leadership. In the midst of affliction, which has already begun, there will be repentance. His people will say, (Hos.6:1) Come, and let us return unto the Lord; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. The Lord will come as the latter rain. The Holy Spirit will manifest in those who receive Jesus Christ. We see, on the morning of the third day, the latter rain outpouring will come to empower and restore after a two-day (2,000 year) falling away period. What are these two days, and when is the morning of the third day? Peter writes in (2Pe.3:8) But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. Having read the writings of the early Church fathers, I can tell you that they commonly believed in the 1,000-year prophetic day and that after six of these days, from the beginning, the end time would come. The Hindus, Muslims, and the Jews also believed this. Gibbon in The History of the Decline and Fall of the Roman Empire said that the early Christians believed this. I have found in the Scripture over a dozen astounding revelations, using the 1,000-year days, pointing to this time in which we live. The Bible is laid out in seven prophetic 1,000-year days. These days are always numbered from the creation of the first Adam, or the birth of the “last Adam”, Jesus Christ (1Co.15:45). There were 4,000 years, or four days, between the Adams. Since the days of Jesus, the calendar has been tampered with extensively, but most believe we have come to the morning of the third day or the beginning of the third 1,000 years from the last Adam's birth. It is also the morning of the seventh day, or the beginning of the seventh 1,000 years from the first Adam. This is when the end time begins, and God finishes His work. (Gen.2:2) And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made. According to this type, God is about to finish His new creation work on this morning of the seventh day, also called the third day in some types, and rest. This soon coming latter rain outpouring will restore the true believers to the holiness, power, and ministry of Jesus. As Solomon said, That which hath been is that which shall be; and that which hath been done is that which shall be done (Ecc.1:9). What happened with the former rain in Acts will also happen in the latter rain acts of our day. The apostate people of God will fight against this move of the Spirit and be rejected. The persecuted, Spirit-filled remnant will, by signs and wonders bring revival to lovers of truth worldwide. The former rain was first offered to Israel, but as many blasphemed, it was given to the Gentiles. The latter rain will first be given to the Church, but when many blaspheme, it will be given to a remnant of Israel. I thank my God that by His grace I was not stubborn but received His early rain. By it, I have been given a miraculous life of God's provision, but the latter rain will be far greater. Praise God! Do all believers have the former or early rain of the Holy Spirit? Jesus said to His disciples, Ye who have followed me, in the regeneration (Mat.19:28). Regeneration comes from the Greek word meaning “new birth.” The disciples were born again but did not have the Holy Spirit because Jesus told them, He abideth with you, and shall be in you (Joh.14:17). He later told them, But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses… unto the uttermost part of the earth (Act.1:8). When the Spirit comes, we receive the power needed to be witnesses of Jesus. The disciples were called Christians by the lost because they did the works of Jesus. The apostate church of our day has separated many from this infilling power by saying that all who are born again automatically have the Holy Spirit. Obviously, Jesus did not teach this, nor did the disciples teach it later. Paul did not believe it. (Act.19:1)… Paul… found certain disciples: (2) and he said unto them, Did ye receive the Holy Spirit when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Spirit was [given]. These disciples had not experienced the infilling of the Spirit. (6) And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied. Why would believers need prayer to receive the Spirit if it was automatic? As with every New Testament case, they knew when they received the Spirit from the signs and gifts. We have another example in (Act.8:14) Now when the apostles that were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: (15) who, when they were come down, prayed for them, that they might receive the Holy Spirit: (16) for as yet it was fallen upon none of them: only they had been baptized into the name of the Lord Jesus. (17) Then laid they their hands on them, and they received the Holy Spirit. Baptized believers did not receive the Holy Spirit until the Apostles came and prayed for them. Our spirit must be born again before the Holy Spirit will come to dwell in it. The lost cannot receive the Spirit for Jesus said, The Spirit of truth: whom the world cannot receive (Joh.14:17). The promise of the covenant is clear that those who have “a new spirit” can have “My Spirit.” It says in (Eze.36:26) A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. When God's Spirit comes to dwell in our born-again spirit, He will empower you to obey the Word. Jesus had two spirits, a born-again, human spirit and the Holy Spirit, or Spirit of God. When we are saved, we receive a born-again spirit in His image called the “Spirit of Christ.” Only then are we capable of receiving the “Spirit of God” into the holy, born-again temple for power. Notice the clear difference between these two states. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. (The Spirit of God empowers us to be spiritual.) But if any man hath not the Spirit of Christ, he is none of his. If we do not have the Spirit of Christ we are not born-again. (10) And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness. The Spirit of Christ does not empower our fallen body but gives us His Spirit of life. (11) But if the Spirit of him (God) that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. When we receive the Spirit of God, He empowers and gives life to our bodies as He did with Jesus. We see an example of this with the woman who had an issue of blood in (Mar.5:30) And straightway Jesus, perceiving in himself that the power [proceeding] from him had gone forth, turned him about in the crowd, and said, Who touched my garments? This is the power of the Spirit of God coming out of Jesus' body to heal. We read in (Act.5:32) And we are witnesses of these things; and [so is] the Holy Spirit, whom God hath given to them that obey him. Obey, dear friend, and receive. If you are born-again, ask God for His Spirit. (Luk.11:13) If ye then, being evil, know how to give good gifts unto your children, how much more shall [your] heavenly Father give the Holy Spirit to them that ask him? God only gives the Holy Spirit to those who belong to Him. (Act.2:18) Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy. With this power of the latter rain anointing, God is going to completely destroy the curse of sin and death in the most faithful of His people. (1Co.15:51) Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. Notice that we shall all be changed at the last trump, which is at the end of the Tribulation when God takes over the world. (Rev.11:15) And the seventh angel sounded (last trumpet); and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign for ever and ever. Who are these people who will not die but be changed at the last trumpet? The Bible says ‘all that sin will die.' (Eze.18:4,20)… The soul that sinneth, it shall die… Jesus told His disciples that they would have to lose their life to find life. (Mat.16:25) For whosoever would save his life (or soul) shall lose it: and whosoever shall lose his life (or soul) for my sake shall find it. The Greek word for “life” in this verse is psuche or “soul.” Our soul is our mind, will, and emotions. Jesus was saying we must lose our fleshly mind, will, and emotions to gain our spiritual mind, will, and emotions. Even though all of God's elect will lose their lives, all will not physically die. Some will be changed without dying because they have already put their old life to death. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace. Those with the mind of the flesh must die so that the mind of the Spirit can live. Everyone who has not overcome sin in the mind, will, and emotions must die. (Rom.6:23) For the wages of sin is death… Sin must be overcome before physical death can be overcome. Jesus died to empower us to lose our old life, to gain His life, and to have a blood covering so we would be accepted during the process. This process can be finished in a fruit-bearing disciple, at physical death, should he not completely crucify the old life while still alive. This process can also be finished in this life as we die to self through faith in what Jesus did at the cross. There is no curse of death in the Bible on those who do not sin. Enoch and Elijah symbolize these people who will not die because they walk by faith in God. Jesus overcame in His first body so that He could do it in His second body, which is made up of those believers who take up their crosses. He abolished all of the old life, even the last enemy, death. (2Ti.1:10)… Jesus, who abolished death, and brought life and immortality to light through the Gospel. After God abolishes the rule of the beast, harlot, and the old life over His people, death will be abolished. (1Co.15:24) Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. (25) For he must reign, till he hath put all his enemies under his feet. (26) The last enemy that shall be abolished is death. One enemy in power that rules over God's people is the old life of flesh. (Rom.8:7) Because the mind of the flesh is enmity (enemy) against God; for it is not subject to the law of God, neither indeed can it be. Jesus conquered these enemies for us at the cross, but we must walk by faith to see it manifested. The resurrection and rapture, both of which abolishes death, are at the end, when He will have abolished all other rule over His people, not seven years before the end while these still reign. Jesus said, I will raise him up in the last day (Joh.6:44), or at the last day (39). There is one more resurrection of the righteous dead at the end so all are included (Rev.20:4; 1Co.15:22-24). The rapture happens at that same time (1Th.4:15-17). Now let's go to (Joh.11:25) Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live (resurrection); (26) and whosoever liveth and believeth on me shall never die… If the first part of this sentence is speaking of physical death, certainly the last part is. In order to prove the power of God's salvation, He will restore in these last days the faith to believe that Jesus abolished sin and death. Then some will escape death. (Heb.11:5) By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God. The faith to be an overcomer will be restored by the latter rain. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. When will these things happen? Jesus gave us a clear clue in a type and shadow in (Mat.16:28)… there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom. Notice He said that some who stand “here” will not die till they see the coming of the Lord. Where is “here”? In type, they stood before the end of six days, or 6,000 years, which is proven by the next verse. (Mat.17:1) And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart: (2) and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light. Some alive today will see the coming of the Lord because we just passed the end of six days, or 6,000 years. We are now “after six days,” on the morning of the seventh day, when Peter, James, and John saw the coming of the Lord in His glorified body. In type, three disciples saw the coming of the Lord without dying. Peter, James, and John, who were the closest disciples to the Lord, and also prefigured we that are alive, that are left unto the coming of the Lord (1Th.4:15). The two witnesses represent the martyrs who are resurrected at the last trump (Rev.11:12,15). These two groups account for the resurrection and rapture at the coming of the Lord, fulfilling the Word. Now I'd like to share some revelations with you. Just a Closer Walk with Thee Anonymous (David's notes in red) In my dream, my husband and I were given some sort of tour. (Our walk through this world.) When we were in a particular room I became interested in the floor tile. I seemed to forget about everyone else. I seemed fixated with the tile. (God has drawn you to be interested in how and where you walk.) It was dull looking and had a film build-up. But I kept trying to see past the film. (Wanting to see the true walk without all the buildup and corruption of the past.) I looked and there was a white dab of what looked like polish and then I looked again and saw a long piece of material that looked like the wrap-around tie of a terry robe. (This symbolizes girding yourself with the majesty and strength of the Lord. Psa.93:1 Jehovah reigneth; he is clothed with majesty; Jehovah is clothed with strength; he hath girded himself therewith... With this terry cloth girdle you can wash the disciples feet or cleanse their walk. Joh.13:4 He riseth from supper, and layeth aside his garments; and he took a towel, and girded himself. Many towels are made of terry cloth. 5 Then he poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. ...14 If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet. 15 For I have given you an example, that ye also should do as I have done to you.) I took the material and began to rub the polish into the tile. It became very shiny and I was pleased to see that it indeed was beautiful. (A glimpse of the true walk with Jesus.) Then I found myself seated in an auditorium of some sort. I was smiling, looking around, and observing everyone. There was a young girl seated beside me on my right (This is your spiritual, born-again man who Jesus places as a sheep on the right) and a woman about my age on my left. (This is your natural man who is like a goat to the left.) I saw that the young girl had a portable radio with her and I believe I remember she was listening to the radio through earphones. (This was hearing the voice of the spirit which cannot be heard by the natural man.) As I looked around I realized that other people were also carrying a portable radio. There was what looked like a helicopter or some sort of vessel that was parked up above and across from me on the opposite side of the auditorium. (Flying vessels represent those who overcome the world.) I could see the occupants inside the vessel clearly. There was a young girl seated with an older woman inside. I smiled at both of them. The young girl was wearing an army helmet. (The helmet of salvation. Your spiritual man is ready to go to war with the enemy after overcoming the world.) She was obviously filled with excitement. She kept a broad smile on her face and could not sit still. (Overcoming the world by conquering the enemy is exciting and joyous.) This young girl looked at me and mouthed the words, “Thank you”. I wondered why she was thanking me, when I realized that she was wearing my helmet. I wondered how she had come to have it. (It is you who gives authority to your spiritual man to conquer and overcome the mind of flesh.) I asked the young girl seated on my right if she had given my helmet to the girl in the vessel and she told me she had. (The spiritual man had put on the armor of Christ.) Seeing how full of excitement the young girl in the vessel was, I remembered to myself how excited I had been when I had gotten my helmet. (A helmet is to protect the mind from the thought attacks of the enemy.) I looked and noticed that the girl seated on my right was dozing. (The spiritual man rests in the power and works of the Lord.) I observed her and continued to take in the place, when the older woman seated with the young girl in the vessel got my attention and nodded towards the young girl on my right and said, “She is asleep.” I looked at the girl again and answered the woman, with, “Yes, she is asleep, but, only lightly sleeping; she is still listening”. (Spiritual rest can only be accomplished by hearing the voice of the Word of the Lord.) The woman seemed displeased and shook her head. (…The natural man receiveth not the things of the Spirit of God; they are foolishness unto him…. 1Co.2:14.) I ignored it and continued to look around. I seemed to know that she was okay and there was no need for concern. Then a man appeared in the center of the auditorium. He was holding an open bible in his hand. He said he was about to teach us the real truth. (The truth is the only thing that will guard your mind, conquer your enemy, and set you free from this world.) At that point, I lowered my head and blocked everything and everyone out except the voice of the speaker. I said to myself something like, “I hope he is teaching the truth.” or “I had to ensure that he would be teaching the truth.” (Yes, we must be careful that he is speaking the truth or we will be deceived and polluted with the earthbound ideologies of men.) Feed on the Word, Christ in You William Steenland - May or June 2013 I dreamed I was at a huge white table, a huge feast, a celebration. I looked to my left and right there were people fellowshipping and laughing together and rejoicing. (The Marriage Feast of the bread and wine or the body and blood or Word and nature of Jesus.) It was a great and happy event. I was eating out of a huge white bowl; there was meat and potatoes and rice all in a bowl. I ate it very fast and when I was done, I took my white handkerchief and placed it over the top of the empty bowl. I was still hungry and wanted more food. I looked down at the end of the table. I was at the opposite end looking down at the head of the table. It was Jesus or at least I thought it was Jesus. The man at the end of the table kept changing. I looked with a puzzled look on my face, as Jesus changed from Jesus to my friend Ernie Miller and then back to Jesus, then to Albert Golt, and then back to Jesus. (If you feed on the Word, you turn into Jesus. :o) I said to Jesus, “Can I have some more food?'' He just looked at me with loving, kind look, the way you would look at a naive child who needs a lot of help, wisdom and understanding. He had a pleased look on his face. It was a look of love, peace and joy. He had a lot of knowledge in His eyes and He knew more about me than I knew and about my future, too. He nodded His head up and down to my question as if to say ‘yes.' I suddenly looked down at the bowl with the white handkerchief and took the handkerchief away and the bowl was full again! I began to eat and eat. I was interrupted by a group of black beings at another table (demons). They said, “Hey, we're going to come over there!” I said, “That's not up to me. You have to ask the man who paid for the feast”. (Jesus gave it all.) They then said, “Hey, come over here! We want you to come over here”. I said, “No”. I didn't want to go over there. They said, “Hey, let's switch”. (The demons want you to feed on their word so you won't turn into Jesus and won't be a threat to them.) I said, “That's not my decision to make. I didn't pay for the banquet or meal”. They were persistent with the questions and the one who stood up was angry with me that I was at this table, but I didn't leave. I knew enough not to go over there with them. 1Co.10:15 I speak as to wise men; judge ye what I say. 16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ? 17 seeing that we, who are many, are one bread, one body: for we are all partake of the one bread. 18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar? 19 What say I then? that a thing sacrificed to idols is anything, or that an idol is anything? Is anything more important to us than doing the will of God? 20 But [I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. 21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. 22 Or do we provoke the Lord to jealousy? are we stronger than he? More Light For More Christ Anonymous - 08/19/2007 (David's notes in red) I had this dream and I saw myself in a white room; the ceiling was very high. (The house is the house of the Lord.) There were white stairs with gold banisters on them. (The staircase represents Jacob's ladder [Hebrew: staircase] to heaven and represents following in the steps of Jesus as “the way” [Gen.28:12; Jn.1:51].) I saw a fair lady and she looked to me to be pregnant. (The pregnant woman represents the woman church of Rev. 12 who is pregnant with the fruit of Christ.) She had the keys to unlock the door above the ceiling. As she was climbing to unlock that door, she told me that I could only enter that door above my head until I changed the bulb (a very huge round fluorescent bulb with white light), otherwise, I would not be permitted to enter through that door in the ceiling. (The key is the key of knowledge and the light is the light of understanding that we need to go through the door to the next level which is Christ fully birthed in us. The first-fruits of these will be the man-child.) She came down. (The pregnant woman represents those believers whose sphere of authority stayed below the door.) She seemed to be the keeper of that door and keeping records. I started to climb those white stairs which were very steep and very high. The floor of that room was quite small when I was up there. Of course, no room in reality is made at this height. When you looked down, it looked quite frightening so you can imagine the height. I am not a height person myself and surely it was only by the grace of God I was able to climb up those steep white stairs holding those golden banisters by faith. (Our hands represent our works, which must be holding on to those things that represent the highest heavenly value of gold and must be increasingly more heavenly as in climbing the staircase.) When I reached the ceiling, I had to leave those banisters and reach for the light to change that bulb. It was not easy because that light was situated at the center of the room. It was only by His grace that I managed to balance myself without the banister and change that light quickly. (By grace we will be balanced enough to go to the next understanding level and manifest Christ.) The light was a blinding white light. Then I entered into open heaven through that door. Ancient Man-child and Bride Seen Again K. H. - 07/06/2008 (David's notes in red) My mom and I were house-sitting for my grandparents, but it was at a different house than they live in right now. The setup was very similar to what they have now but the arrangement of the rooms was different and all of the rooms were a little larger. They also had this enormous and luscious garden in the backyard; it was absolutely breathtaking. I was given a list of things that needed to be done while they were gone and I was given another list to do to prepare for their return. I knew that I had a week, seven days, to do all the things on the list so I wasn't worried about it. I knew that it would get done but to my surprise, my grandparents came home a week early. When my grandpa saw that the house and the garden weren't ready for their return, he became upset. I just kept telling him that I was so sorry; I thought that I had another week and told him that I would get everything done. Then, I saw myself going down the list, one by one, and getting everything done with the help of other brethren. My mom and I talked about how once again the Lord reminded us that we need to be diligent in preparing for the coming times. Also, my grandpa coming home early and finding his house wasn't prepared for his return, I believe, is a warning for the body of Christ to be prepared for His return. This speaks of the return of the ancient Bride and Groom as they were almost 2000 years ago. Their house, the Man-child and Bride of our day, need to be ready for their return, not at the end of the 70th week but at its beginning. Many post-trib saints are not expecting this pre-trib appearance of Jesus in an Epiphaneia, or His shining forth from His saints. Jesus will be manifested in His Man-child company through His Word and Anointing that will live in them. His Bride will be manifested in a modern-day body, as she was then, full of power and holiness. Won't it be awesome? Joh 14:12-14 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask anything in my name, that will I do. Eph 3:19-21 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.

god jesus christ history father church lord israel spirit man bible fall gospel truth christians holy spirit marvel spiritual overcoming gardens teacher acts scripture sin greek blessed jerusalem ephesians jews kingdom of god rev muslims faithful old testament act new testament flying adams pentecost apostles deuteronomy behold amen hebrew faith in god gentiles col israelites mat decline rom his word psa verse compare obey won high priests anointing ye gal regeneration heb roman empire jehovah his spirit tribulation eph baptized praise god yea groom jas jn nay christlikeness luk hindus hos ecc joh verily old testament law one who his bride eze my spirit gibbon adamic closer walk 1co god eph 2co 1jn phm biblical jesus 2ti 1th 1ti as john the baptist nicolaitan ernie miller in joh

And You hold me fast

Ruach Breath of Life

Play Episode Listen Later Jul 3, 2026 2:13

In Your hands You hold all things And You hold me fast. You are my Shield and my Defender You are my Lord over all You are the One Who knows the end from the beginning And You hold me fast.

lord shield one who

Priceless Gifts

Play Episode Listen Later Jul 1, 2026

A rabbi from Israel came over to me the other day and shared the following beautiful thought. When a person goes to speak with a great rabbi, he naturally feels excitement. He prepares what he wants to say, treasures every moment of the conversation, and leaves feeling privileged that he was granted such an opportunity. Yet three times a day, we are invited to stand before the Melech Malchei HaMelachim and speak directly to Hashem. Why don't we feel that same excitement? Why don't we enter shul overflowing with anticipation? The rabbi explained with the following mashal. Imagine someone tells you that a man has left you a gift. You open the envelope and find one hundred dollars. You would certainly appreciate it. You might even ask who it was so you could go over and thank him. But imagine opening the envelope and finding a check for one hundred million dollars. Would you simply say, "Oh wow, thank you. Who was it?" Of course not. You would be overwhelmed with gratitude. You would rush to find the person who gave you such an unimaginable gift. You would praise him, thank him, and never feel that your words could adequately express your appreciation. The reason we don't feel that way when we approach Hashem is because we don't fully appreciate the gifts He has already given us. Every morning we wake up with treasures that are worth infinitely more than one hundred million dollars. What price could a person put on his eyesight? If someone who had just lost his vision was told that for one hundred million dollars he could once again see his spouse, watch his children grow, or learn Torah from a sefer, who wouldn't give every penny he owned if he could? What is the value of hearing? What is it worth to hear the laughter of a child, the voice of a loved one, or the sweet sound of Torah learning? There was a little boy named Avi who was born without the ability to hear. For six years, he never heard a single sound. He never heard birds chirping, rain falling, music playing, or even his mother's voice. After years of tefillot and doctor's visits, the long-awaited day finally arrived. A hearing specialist was able to activate a hearing device that worked for him. His mother leaned over and softly whispered, "Avi." He froze. Slowly, he turned toward her. She said his name again, "Avi." His eyes widened, and tears immediately filled them. For the first time in his life, he heard his mother's voice. His mother burst into tears. His father could barely contain his emotions. The specialist quietly stepped out of the room, allowing the family to cherish a moment they had dreamed about for years. His mother kept speaking, not because she had anything new to say, but simply because after waiting six years, she wanted her son to hear her voice. For Avi, hearing a voice was a miracle. For most of us, it is just another day. We hear thousands of sounds every day and rarely stop to think about them. Yet, lo aleinu, if a person were told that he was about to lose his hearing, he would gladly exchange every possession he owned to keep it. The same is true of every gift that Hashem has given us. Our hearts beat approximately one hundred thousand times every day, pumping thousands of gallons of blood through a network of blood vessels stretching tens of thousands of miles throughout our bodies. If a person's heart skipped just a few beats, he would panic. With every breath, our lungs absorb life-giving oxygen through hundreds of millions of tiny air sacs. If a person could not take even one breath, nothing else in the world would matter. Our eyes distinguish millions of colors. Our brains process billions of signals every moment. Thousands of incredible processes are taking place inside our bodies every second, all because Hashem lovingly keeps them running. These are gifts beyond any price. No amount of praise could ever repay Hashem for the priceless gifts He gives us every second of every day. When we walk into shul, we are not coming before Someone Who gave us one hundred dollars or even one hundred million dollars. We are standing before the One Who gave us life itself—our eyesight, our hearing, our ability to think, speak, breathe, walk, love our families, learn Torah, perform mitzvot, and serve Him. Every heartbeat and every breath is another priceless gift from Hashem. If we truly appreciated the treasures Hashem has already placed in our hands, we would not have to force ourselves to feel inspired when we entered shul. Our hearts would naturally overflow with gratitude, and we would cherish every opportunity to stand before the One Who has given us everything.

trust israel gifts thousands torah priceless hashem one who emunah bitachon someone who

Do Not Fret!

Lifepointe Church Sermons

Play Episode Listen Later Jun 28, 2026 32:15

Even when it looks like evil is winning, we know where our Hope comes from. Don't "fret" and get sucked into the web the world weaves. Trust, Delight, and Rest in the One Who gives true life; now and forever.

trust delight fret one who

Do Not Fret!

Lifepointe Church Sermons

Play Episode Listen Later Jun 28, 2026 32:15

trust delight fret one who

John 5:1-18 "The One Who is Working"

Westminster Presbyterian Church of Brandon Florida Podcast

Play Episode Listen Later Jun 28, 2026 30:57

John 5:1-18 "The One Who is Working" Assistant Pastor Jeremy Fuller, preaching.

john 5 one who

The Salvation Begins Before the Problem

Daily Emunah Podcast - Daily Emunah By Rabbi David Ashear

Play Episode Listen Later Jun 25, 2026

There are times when a person is in desperate need of a yeshuah, but there does not seem to be any way for him to be helped. He begins to panic. Time is of the essence, yet there is no help in sight. He wants to pray, but he can't imagine how he could still possibly be saved. One of the ways that Hashem deals with us is called מקדים רפואה למכה . He prepares the solution even before the problem arises. When we think it has reached the point where it is too late to be saved, it is very possible that Hashem already has the help on the way. A man told me that several years ago, he and his wife were home for Shabbat while their two children were sleeping. They had just begun their seudah when his wife started choking on a piece of fish. At first she was coughing. Her husband asked if everything was okay, and she gave him a thumbs-up. She then walked over to the sink to try to clear her throat, but instead, the fish bone became lodged even deeper. Within moments, she could no longer breathe. He tried everything he could think of to get it out, but nothing was working. At that time, Hatzalah had not yet begun operating in their neighborhood, so he called 911. He knew they were not going to arrive for at least a few minutes, but he couldn't wait that long. They lived in a small building with only four families. He ran into the hallway and started screaming for help, but there was no answer. His wife was turning blue. He realized that none of the other families were home. He screamed even louder, but still nobody answered. Then, all of a sudden, the elevator door opened. One of the neighbors stepped out and immediately ran to the rescue. When the conventional methods didn't work, she did something that is generally not recommended. She reached her finger into the woman's throat, causing her to gag, and Baruch Hashem, the fish bone popped right out. Her life was saved. The neighbor then shared the amazing hashgachah of how she happened to arrive at that exact moment. She admitted that she still had a long way to go in her religious observance. She had not grown up religious and had not yet learned about keeping Shabbat properly. That Friday night, she and her husband had been invited to his parents' home for dinner on the other side of town. Normally, they always traveled together in one car. But this time, for the very first time, she decided to take a separate car because she was afraid her husband would want to stay later than she did. In the end, she decided to leave much earlier than usual. On the drive home, she made every single green light. She had never driven that route so quickly in her life. As the seconds were ticking away and this woman's life hung in the balance, it looked as if there was no one who could save her. What they didn't realize was that Hashem had already sent the messenger long before anyone knew there would be an emergency. He had already arranged for this woman to take a separate car for the first time, to leave earlier than usual, and to arrive at that building at the precise moment she was needed. It appeared as if there was no salvation. There was nobody around to help. But the One Who takes care of us had already set the yeshuah into motion. No matter how bleak or hopeless a situation may appear, salvation is always possible. Very often, Hashem has already prepared it long before we even realize there is a problem. Our job is to cry out to Hashem with emunah, knowing that He can save us in any way He chooses, and that perhaps, at this very moment, the yeshuah is already on its way.

time trust salvation shabbat hashem one who emunah bitachon baruch hashem that friday

Who Does the Lord Know? - David Eells - UBBS 6.21.2026

Play Episode Listen Later Jun 21, 2026 119:39

Who Does the Lord Know? (1) (audio) David Eells, 6/21/26 We received a question regarding Matthew 7:23 and how these people could say they know the Lord, and yet the Lord says, “I never knew you”. Also, Some people think that they are lost people, or that they were never really saved. And so I thought we could look at that today and identify who the Lord knows and those whom the Lord said He never knew. Let's look first in Mat 7:15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. The Bible talks about false prophets quite a bit in both the Old and New Testaments. Sometimes they don't appear to have been apostate, but in some cases, they definitely are. This is true in 2 Peter chapter 2; and the Christians he's talking about there. I believe the whole chapter really is about false prophets. 2Pe 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; Of course, the only one that can forsake the right way is somebody who's been there, and obviously, they are being an apostate or fallen away in this case. For instance in 2Pe 2:20-21 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. This and many other scriptures clearly refute the ”once saved always saved doctrine. Another good example would be in Jude 11 Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; This includes those who fell into the error of trying to be “a profit” instead of a prophet. But I just wanted to make that point, because some people say that all false prophets are lost people, and that's just not the case. Of course, a lot of times, when we talk about Christians, we really should identify Christians the way the Bible identifies Christians, and not the way the worldly church identifies them. The way the worldly church identifies Christians now is those who have been born in spirit. Their spirit has been born from God, and they have a new spirit. But it is more than that. that's not the way the scriptures identify as Christians. Scriptures identify Christians as those who walk and talk the way Christ walked and talked. Also, there's a big difference between somebody who's just been born in spirit and those who walk the way Christ walked, because you can have Christ's spirit and not live His life as Paul exhorted Christians in Rom 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. That's an exhortation given to those who have the spirit of Christ because he went on to exhort that those who have the spirit of Christ should go on to receive the Spirit of God. Everyone who is born of God receives the Spirit of Christ and today, that's called a born-again Christian. As we read the text, we'll see that “Christian” is identified scripturally as something completely different. So keep that in mind that I'm talking about Christians in the way that the church uses the term, those who have been born in spirit. Back to Mat 7:16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; (Again, now he's not just identifying prophets. Now he's broadening the scope. And in the next few verses, he uses the word “every” several times. So he's broadening the scope to talk about everybody, not just false prophets.) 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Therefore by their fruits ye shall know them. Now, this same verse is used in Matthew 3:10, where John the Baptist is rebuking the Covenant people of God; those religious leaders who made their stand on believing that Abraham was their father. Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. I want you to notice here that He's talking about the Covenant people, thinking that because they were children of Abraham, they were entitled to God's blessings. And John told them that that's not the truth. The truth is, only bringing forth fruits worthy of repentance brings you into God's blessings. I think this is a good exhortation for Christians today, because Christians think, “Well, I'm a Christian, God's my Father so I can just go and do what I want to do now.” But this is not so. It says every tree that doesn't bring forth good fruit among us is hewn down and cast into the fire. The scripture also says in Joh 15:2 Every branch in me that beareth not fruit, he taketh it away:… Notice: Every branch in me… Now that can be no other than God's people, right? We're all responsible to bring forth fruit. The fruit is what identifies us as Christians, and the fruit here, as we see in the text, is the actions of your life. The fruit is love, the joy, the peace, the righteousness; all those things that Christ was and is. The actions of our life are the fruit of the inner life, that's what He's talking about; the fruit. Along the same line in several of Jesus's parables, He came looking for fruit on the fig tree. He wasn't looking for fruit on a tree that wasn't supposed to bring forth fruit. He was looking for fruit on a tree that was created to bring forth fruit. It is the fig tree that identifies God's people. Luk 13:6-9 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down. Notice: The Lord is the one who's going to cut it down. The Lord is long-suffering with us to bear fruit, but be that as it may, we've been given a certain amount of time to bear that fruit, and I think that's what He's talking about in Matthew 7, because as He goes on in Mat 7:20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Now he's identifying fruit as doing the will of the Father. The fruit of the Spirit is doing the will of the Father. He goes on to say, 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Let me make a point here. Do you suppose that it's possible that an apostate Christian could prophesy? I mean, prophesy from the Lord? We have examples in the scriptures of false prophets who prophesied in the name of the Lord. A good example is in 1 Samuel 19. This is talking about Saul after he had fallen away from the Lord; in fact, he had been rejected by the Lord. It says 1Sa 19:23 And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. 24 And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? Now, some people say, well, because he stripped off all his clothes, that doesn't seem like a godly thing to do, but I think what the Holy Spirit was showing to people around him was that he was walking naked before the Lord. He wasn't dressed up with Christ. He didn't have on his wedding garment, so on and so forth. He had fallen away in his works, because remember when we studied the garment, it symbolized your works, right? In Revelation 19, the righteous acts of the saints were the garment that the bride is wearing. Now, I want you to notice this too; this same man had a demon that was sent from God to him. 1Sa 18:10 And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; 11 and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. 12 And Saul was afraid of David, because Jehovah was with him, and was departed from Saul. Now this is the same Saul whom the Lord had departed from, who later prophesied in the name of the Lord, because the Spirit came upon him. Here, he prophesied in verse 10 by an evil spirit. He had obviously become a false prophet. Was it always that way? No, it wasn't always that way. He was the anointed of the Lord. But yet he became a false prophet. He became what we would know today as an apostate Christian. He was rejected in 1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. So he had been rejected by the Lord, received an evil spirit by which he prophesied, and later even prophesied in the name of the Lord when the Spirit of the Lord came upon him. Now, going back to what I consider to be probably apostate Christians in Mat 7: 22 …Lord, Lord, did we not prophesy by thy name,… And some people say, ‘Well, that wouldn't be possible if this person did not know the Lord at all to be able to prophesy by thy name.' And the point I want you to see here, too, is that it says by thy name and not in thy name; in the original, it says by thy name, meaning they could be prophesying true enough, but they weren't in the name. They weren't getting a reward because they weren't abiding in the name of the Lord. Another point, it says, and by thy name cast out demons, and by thy name do many mighty works? Do you remember what Jesus said in Matthew 12, when they accused Him of casting out demons by the prince of demons, Beelzebub? Mat 12:24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. You know, I think you'll find that Satan doesn't cast out Satan; that even the most apostate Christians, because of their Covenant relationship with the Lord, still have authority to do that and can do it. I've seen people that the Lord identified to me as false prophets and actually did prophesy wrongly, and I've seen them cast out demons too. They had the Covenant relationship because of the Jews. The seven sons of Sceva were Jews. You see, the Jews were casting out demons. This wasn't new to the Jews to cast out demons. They had been doing that. And because of Covenant relationship, the Jews got healing, and they got deliverance. Even today, people, because of Covenant relationship, before being completely rejected by God, they can still cast out demons. I know of a false prophet in particular who has identified too many people who cast out demons; in fact, he cast them out with me. Let me say this: a person who is lost, who does not know the Lord, how do they cast out demons? Those who have no Covenant relationship with the Lord; how do they cast out demons? Their father manifestly is Beelzebub, so how do they cast out demons? Well, what happened to the seven sons of Sceva when they tried to use “by Jesus whom Paul preacheth” to cast out demons in Acts 19:13 and then got whipped? They did not know the one who was creating the New Covenant. I think the point is that you have to be in some kind of a Covenant relationship in order to be casting demons out, because Satan doesn't cast out Satan. The One who lives in you now casts out demons. 1Jn 4:4 … greater is he that's in you than he that is in the world. Who's in the world? Satan. Does Satan cast out his own kingdom? Jesus said, No, he doesn't do that. Well, here's the point. Were they casting the demons out by the Spirit of God or were they casting them out by Satan? Jesus said they couldn't cast them out by Satan. The lost people's authority is Satan. The one that lives in them is Satan. The point I'm making about these people here, these false prophets, is that many of them are apostate Christians. Remember, an apostate is one who is falling away from the truth and the grace of God. And it's somebody who is obviously saying, Lord, Lord, (so they obviously believed in their heart that Jesus was their Lord) Lord, Lord, did we not prophesy and by thy name cast out demons and by thy name do many mighty works? Notice they were not “in” thy name but God permitted this “by” thy name as a witness of Jesus. Who is it today that we know that is doing this in the name of the Lord, if it's not somebody who is abiding in His name, which is far more powerful? I was in a situation where a preacher and his girl friend were trying to cast many demons out of a man who chased them out of the building. Previously the demon possessed man chased the preachers deacon through a plate glass door, shattering it, and sending him to the hospital. So, they sent for me and told me their story. They watched from the doorway as I approached this man who thought to do the same to me. By the grace of God he cowered and was delivered. Many today are in “by” mode, meaning they are using the name of the Lord and not doing it in the name. I agree that some people profess the Lord and don't know the Lord or haven't been sent by Him. And all false prophets are not apostate Christians or just lost deceivers. ; not all of them. And I'm convinced that there is some chicanery going on even in Christian circles. I don't know if any of you are familiar with it, but I've been among some of them where they see a demon behind every bush. They cast demons out daily from everybody's flesh. But a lot of that's not demons, it's just run away flesh. Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Now here's the point: is there such a thing as a Christian who's been born in spirit that God spoke to and said, “I don't know you” or “I never knew you?” Yes, we have examples of that. But first, before we get away from this, I want to read on because He says, I never knew you depart from me you that work iniquity. What is it for the Lord to know you? I want to look at that and what that means. When he says depart from me ye that work iniquity verse 24 went right on Every one therefore; (Meaning: He's talking about the same thing as just before this verse.) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: Notice, He didn't say whether you had the spirit of Christ or not; it all has to do with obedience. The difference between a foolish man and a wise man is strictly just one word; obedience. The born again spirit filled with the Holy Spirit gives us power to obey through faith in the sacrifice of Jesus. Our text deals with the fruit, which has to do with whether you're obeying. So the main difference between the wise and the foolish is hearing the words and doing them. Notice that both men here in this text heard the words, but only one obeyed, and that was the wise man. 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. And this is the test that follows. I want to make that point before we go on because I want to look at the foolish virgins briefly, because God spoke to them, and He says, I don't know you. Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. Again, what's the difference between the wise and the foolish? It's just one thing, being a hearer and a doer by the anointing of God. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. We know that in Pro 20:27 The spirit of man is the lamp of Jehovah, Searching all his innermost parts. The spirit of man is the lamp of the oil. And the oil being the life of God or the Holy Spirit is to be in that lamp. And there's a vessel that the wise virgins took with them that was also full of oil; that obviously the foolish did not bring. What do you think the vessel is that also has the oil? We've talked about the difference between the born again spirit and the born again soul, which is your mind, will, and emotions. This is the fruit of the Spirit being born in the soul. The person who had just a born-again spirit, but brought forth no fruit in the soul through obedience will be rejected. They were not bearing the fruit of obedience so they could be born again in the soul. The vessel that they brought with their lamp is the vessel of their physical life because that's where you bear the fruit of the oil. That's where you bear the fruit of Christ to be seen by the world. Now, even the foolish virgins here had oil in their lamp or spirit. So you can't classify them as non-Christians? Or, what we've been calling Christians. You understand? Verse 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. This was another question someone had a while back about a word, so I went and looked it up. It's the Greek word, kosmeo. Kosmeo is the word we get cosmetics from. And it simply means ‘to arrange or to adorn'. It's not implying that their lamps were out and they lit them, you understand? It's just talking about adorning or arranging their lamps. They chose to translate it trim in this text; I don't think that's a very good word to use. To trim is to bring the wick up so the light shines best. Continuing in Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Notice that - the door was shut. That was ominous because that door being shut is mentioned in other places in the scripture, like in Luke 13:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. He said, I know you not. Now these virgins did have oil in their lamps. So obviously what the Lord means by knowing you is more than just receiving a new spirit, a born-again spirit. There must be fruit born of that spirit life in order for the Lord to know you. And I want to look at that too. Before we go there, let's look at Luke too, because it has a very close parallel to this door being closed. Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; … (Obviously the same text there.) and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. See, so many people are relying on their relationship with the Lord by what they know, by who they're connected with, by the fact that they're a Christian, that they've accepted Jesus as their Savior, but they're using none of the criteria of the scriptures. The only basis that God rebuked any of these people was for their disobedience. And we know that the only way we can obey is by having faith in the Lord and being filled with His Spirit. If we have faith, we'll obey. We'll overcome the sins that we struggle against because we fight the good fight of faith. It's not by works. I'm not trying to magnify our works; I'm trying to magnify the Lord's works through us. The criteria by which the Lord is going to judge any of us is going to be works. And he says to them, because of their evil works, not because they weren't Christians, because it's obvious to me from Matthew 25, and what we just read here, that He's talking to His children. But He says, I know not whence ye are… What causes the Lord to know us? First of all, many people are going to be found in this situation. In Matthew 25, there were 10 virgins. It was talking about the time of the coming of the Lord, how that five were ready, and five were not. That's only half of the people mentioned; half were not ready to meet the Lord, and half were. The very next parable is the parable of the talents, and again, there's no paragraph indentation, so He just goes on in Mat 25:14 For it is as when a man, going into another country, (In other words, he's telling you, watch, I'm going to show you the same thing in another way.) There were three groups at that time who had each been given talents. And one-third of them were rejected because they didn't bring forth the fruit that God put in, right? Doesn't the Bible say a third of the stars of heaven will be cast down to the earth? How come it was half of the virgins and yet a third of those with the talents? Because the virgins are those who are living on the earth when the Lord returns, and these men with the talents are standing before the judgment after death, after resurrection, you see? We're talking about those who are living at the time the Lord returns in order to be caught up to be with the Lord. What about the people who die? There are obviously three groups. A third of the stars of heaven were cast to the earth in the Book of Revelation. That's a third of the people. The scriptures say that Abraham's seed are as the stars; also, Jacob. The stars are likened to God's people. In Jacob's dream of the stars, they're the children of the bride chamber; it's in many, many places. There's the star glory in 1 Corinthians 15; the star glory is a person who's manifested star glory with the Lord. And some go on to moon glory and sun glory. But a third of the stars of heaven are being cast to the earth, and it goes on in Rev 6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. That's not talking about angels, that's talking about God's people not coming to maturity. You see, this is what's happening to a third of the stars. And yet of the people who are alive and remain, half of those people do not enter to being with the Lord. During this end time many will fall in the great falling away. They were called, twice dead and plucked up by the roots. Do you suppose that if your lamp is going out, you would be called twice dead? I do and that's what he's talking about; there's a great falling away happening right there. I think during the tribulation period, probably a third of the Christians are going to take the mark and spiritually die, and out of the ones that are left, half of them are going to be rejected. This is what I feel from these two parables. In the parable of the sower in Mat 13, three out of four did not bear fruit and were rejected. But let's look now at the Lord and how He knows us. You know that the Lord foreknew a group of people in Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: Let's see who the Lord knew. Okay, it's really important that we know who He foreknew because He didn't foreknow every Christian. I can prove that to you Notice who he's talking about; who was foreknown. Now, that's not knowing what's going to happen before it happens. Foreknew is like Adam knew his wife. The word ‘know' implies an intimate relationship. Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: These people whom He foreknew here is not talking about He foreknew that they would overcome. He knew this person. He knew their nature before the world was created. Watch, it says, For whom He foreknew, He foreordained. (Everybody that He foreknew, He foreordained.) Notice to be conformed to the image of his son, that he might be the firstborn among many brethren. Notice now, there's no way out of this verse. If you start in on one end of it, you've got to come out on the other end of it. The ones He foreknew, he foreordained, (He predestined) to be conformed to the image of his son, that he might be the firstborn among many brethren. 30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. So, everybody that God foreknew from the foundation of the world will be conformed to the image of His Son. That doesn't mean everyone that we call ‘Christians'. So, Jesus pointed out this group; He called them 30-60 and a 100-fold fruit. Fruit of what? The fruit of Christ. The 30-60 and a 100-fold are going to be conformed to the image of Christ. These are the ones He foreknew. What is it to know God? Did God know anybody who was not in Covenant relationship? No, He didn't. I'm going to make this point at the very beginning that God only knows one family in all the earth, and that family is born again spiritual Israel. Amo 3:2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities. Now keep that in your mind that the Lord has only known Israel from the foundation until now. Even though Israel was changed in the New Covenant, it's still Israel. He makes a point back in Rom 9:6 … For they are not all Israel, that are of Israel: In other words, ‘real Israel' is going to be picked out of the midst of mans ‘Israel'. You understand? Because remember, For many are called, but few chosen. Mat 22:14 That word chosen is eklektos, or elected. And Paul exhorts us to give diligence to make our calling and election sure. (2Pe.1:10) This group of people in Romans 8 was called and elect because in verse 33, he said who shall lay anything to the charge of God's elect? … So, he's specifically talking about the elect, not just the called. Now, everybody who's the elect has to be called because the word call means invited. You remember when Jesus came to the Jews, they were invited, but they all weren't elect, and the reason was that they didn't accept Jesus. So it's only Israel that He knows and specifically only those who are of faith in the Promises. Let's look at Rom 11:1 I say then, Did God cast off his people? God forbid. He cast off all but the elect who are born from above for they are His people. There were some Israelites that He didn't cast off because Paul said, For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. So God didn't cast off the chosen or elect Israelites. But there were other Israelites that He did. 2 God did not cast off his people which he foreknew. Notice that. Nobody that God foreknew did He cast off. You know why? Let's read on, and we'll see why. 2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 5 Even so then at this present time also there is a remnant according to the election (or chosen) of grace. Now the remnant is according to the election of grace. Notice that Israel did fall away, but not the elect, not the chosen, not the foreknown. Watch. 6 But if it is by grace, it is no more of works: otherwise grace is no more grace. In other words, by no more of your works, no more works of the law, are you going to be justified before God. 7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, … Notice, the elect or the chosen will obtain it. The foreknown will obtain it, and they will not be cast off. See, we're identifying something here. There were many people called out of Egypt who fell in the wilderness and did not make it to the Promised Land. The Bible says many are called, but few are chosen or ‘elect'. Who are the ones He foreknew? The many called or the few chosen? So, obviously, from this text you can see very clearly that the ones He foreknew were elect, meaning chosen, and they obtained it. Why did they obtain it? Let's see what it means to be known by God. Look at this verse very closely in Rom 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches (Israel), neither will he spare thee. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. The point I wanted to make is in verse 26 And so all Israel shall be saved. So what about all those who were cut off? They were Israel. They were called, but they were not elect. Remember what we saw back at the beginning of the chapter: those who were called and fell away in the wilderness. Those who rebelled against God, the ones whose hearts He hardened, He said, But the elect obtained it, and the rest were hardened. (Rom.11:7) Who is Israel? Who is the Israel that God foreknew? It's the elect. It is the foreknown. What about the rest of them? He didn't foreknow them. You know why? Because they didn't endure to the end in faith and obedience. I want you to notice that everybody who was not foreknown and who was not written in the Lamb's Book of Life from the foundation of the world is going to be deceived and fall away. Everybody. We're talking about those called who fell in the wilderness. That's talking about the world, the flesh, everybody who is not foreknown is going to be deceived by the Beast. Look at Rev 13:8 And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. Notice, it's everyone who is not written or not foreknown. Many Christians are called, meaning invited, but will not come to prove to be the elect, or chosen. They won't obtain the promise because of unbelief and are broken off. You understand what I'm saying? Remember they do not obtain the promise because they do not endure in faith. You can't obtain the promise that way. Look at Rev 17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. So everybody whose name was not written there is going to be deceived, but everybody whose name that is written there will see through it. They are the elect; they will obtain. They are the foreknown; they will obtain. They will be the ‘Paul out of Israel', who God chose to go on and to bear fruit. Today, we see Israel as a type of Christianity. Out of that, there are some who are going to go on and be obedient. Because obedience proves your faith. If you have no obedience, if you do not obey, if you are not a doer of the word, you have no proof for your faith. The way God is going to prove that you walk by faith is by your works. Everyone who walks by faith will overcome. If we walk by faith, we will overcome the trials in this life; the sin, the works of the devil; we will win. There's another point I want you to see. Jesus was the Lamb slain from the foundation of the world, in Ephesians, where it also says God chose us; that's the word eklektos in Him, before the foundation of the world. Now, if Jesus was the Lamb slain from the foundation of the world, when was He manifestly slain? Not until 2,000 years ago. Now, if our names were written in the Lamb's Book of Life before the foundation of the world, when are they manifestly written in the Lamb's Book of Life? They're manifestly written in the Lamb's Book of Life when you're born again. Therefore, you were foreknown just as Christ was foreknown. You see that? It is really important that you follow this now. It's manifest when you're born into the Kingdom. In God's plan and His foreknowledge. Just like Jesus was the Lamb slain before the foundation of the world, but He wasn't killed then. When God set His plan into manifestation, Jesus was sacrificed. But it might as well have been because God calls the things to be not as though they were. So, when you were born from above you were written in the Book of Life. I'm not talking about in God's plan that He foreknew. I'm talking about when manifestly your name was written in. Because everyone who's born of God is written in His Book. But remember, the ones that He foreknew from the beginning were those who endured to the end and came into the manifestation of Jesus. Psa 87:4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there. 5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her. 6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah. The point is, when you're born into the Kingdom, that's when God writes your name. He said, Rejoice not that you have power over the demons, but rejoice that your names are written in heaven. (Luk 10:20) So here's the point. Everybody that's born, including all of those that came out of Egypt, were written in that book. But some were blotted out. Who was it that was blotted out, before the full manifestation of Jesus? Remember, we're talking about those whom He foreknew before the foundation of the world who came into the image of His Son. But according to Rev 3:5, He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life,…. So you've got many names written in manifestly, and those who don't overcome are blotted out. Before what? Before the full manifestation, the ones who were foreknown. So all the Jews who came out of Egypt were written at that time. Also, every Christian who receives a new born-again spirit from God is written at that time. But only the ones who endure to bear fruit were foreknown. Therefore, of those who fall in the wilderness, He says, I know you not. I never knew you. Why? He didn't foreknow them. What was the main difference between those two groups of people, the wise and the foolish? The main difference was that they both heard the word, but only the wise became a doer of the word. In both Matthew 7 and Matthew 25, the difference between the wise and the foolish is the same. And yet, clearly, even the foolish had oil in their lamps. But their oil was going out. See, there's a great falling away coming because of tribulation, because of trials and people are going to fall away. Look at Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There will be those who will be written in Zion but the sinner in Zion will be destroyed out of it. Look in Isa 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; 4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. God is doing a work of purging from the church those who are walking in wickedness, those who are guilty of blood, and walking in disobedience. This scripture is very plain about being blotted out: Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There's another one where Moses was interceding for the people in Exo 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. 33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. So those who are written among the living, those who have manifested fruit, those who came into the image of Christ through the Word. Those who are written at the end are going to be the ones that He foreknew. They're going to be the elect, the ones that He chose. He exhorts us in 2Pe 1:10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: Look at 2Ti 2:19 Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. See, the Lord knows them that are His and that's going to be the ones who depart from unrighteousness, so he's exhorting everybody that names the name of the Lord to depart from unrighteousness, to depart from iniquity. See, we're finding out who the Lord knows. Do you know who He knows? He knows Jesus. He knows the name, which is the nature and character of Jesus. Can you imagine God having relationship with us as Adam did with Eve? (That's what the word ‘know' means.) Imagine God having a relationship with somebody who is contrary to His nature? Do you understand that? God cannot know someone who is contrary to His nature and Word. 1 John 3:9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God". Just like He commands us Christians not to choose an unbelieving mate, right? Why did He tell us not to choose an unbelieving mate? Because we're not to know anybody with a contrary nature. What fellowship has light with darkness? So God knows and sows the Word who is Jesus. To the extent Jesus is in you, that's to the extent God knows you. Who did Jesus say the Father would love? Every Christian? No, He didn't. Joh 14:23…If a man love me he will keep my word: and my Father will love him and we will come unto him, and make our abode with him. What is the proof that you love God? Jesus said several times that the proof that you love God is that you obey his commandments. This is the one He knows. 1Co 8:3 but if any man loveth God, the same is known by him. In other words, we are proving our love for God by walking in faith and obeying His commandments. The ones that God knows or foreknew are the ones that love Him. Why? Because they not only hear the Word, they do the Word. The ones that God knows will come to know Him because of the foreknowledge part, like I said. It's in the mind of God. It's calling those things that be not as though they were. God spoke, and ever since He spoke this plan, it's been coming into existence. Don't miss it! It was Jesus Who was foreknown to die for the world, but He wasn't manifest until Calvary. And you, who were foreknown to be in God, in Christ, before the foundation of the world, weren't manifest until you were born. Of those who are born and walk by faith and overcome and endure to the end, Jesus said, they shall be saved. Those who endure through the wilderness and enter into the Promised Land; they are the types of the elect. The very thing that causes you to go on is faith and if you don't understand that, then you can't overcome it anyway. Ever since Exodus chapter 3 the Lord revealed Himself to Moses. But you know Moses didn't know the Lord? He confessed it in Exodus chapter 33. He did not know the Lord. We are coming to know the Lord. The Lord is the nature of Jesus Christ. And the more we come to know that nature of the real Jesus, the more we're coming to know the Lord. The one the Father knows, or even foreknew, was Jesus, because He was of like nature. God can only know that which is of like nature. Jesus said in Joh 14:9 If you have seen me you have seen the Father. He doesn't know the worldly person. He doesn't know the wicked person. He knows the righteous man that's inside of those who love Him. Exo 33:12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, See, the Lord had told Moses, I know thee by name. You know what the word ‘name' means? It's the same in the Hebrew as it is in the Greek. It's nature, character, and authority. The Lord told him, I know thee by name, and thou hast found favor in my sight. 13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee. The Bible talks about the Jews, how they knew the doings of the Lord, but Moses knew the ways of the Lord. There's a difference in knowing His doing and knowing His ways. If you know His ways, you can walk with Him. If you only know His doings, sometimes you're just going from judgment to judgment. …that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. 14 And he said, My presence shall go with thee, and I will give thee rest. And in verse 17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. 18 And he said, Show me, I pray thee, thy glory. 19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; Moses found out the name of the Lord in Exodus chapter 3. He told him the exact name. YHWH, I AM THAT I AM. So obviously, he's talking about a different name here. He's talking about the real name here. Verse 19 And he said, I will make all my goodness pass before thee, and will proclaim the name (the Shem) of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 And he said, Thou canst not see my face; for man shall not see me and live. Moses represented the Law; you couldn't come into the likeness of Christ through the Law. So he didn't get to see the face of the Lord, but we have a promise in 1 Corinthians 13. Moses didn't see His face; he spoke to Him face to face, but he didn't see His face. There's a difference. We can speak to the Lord face to face, but not see Him. Now there's a difference. He spoke to God face to face, but he didn't see His face. For man shall not see me and live. In other words, as man, you can't know Him. And as man, you are not known by Him. 1Co 15:50 Flesh and blood cannot inherit the Kingdom of God. It is your spirit man that can know Him and be known by Him. The Holy Spirit helps our infirmity that we can know Him and see Him. But He goes on to say, 21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock: (The only place you can see God is standing upon the rock, right? That's Jesus, and you have to stand upon the Word of God.) 22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by: 23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen. Now, when He revealed the name of the Lord, the Lord said He was going to proclaim His name. It wasn't YHWH because He told him that 30 chapters before. Look at Exo 34:5 And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. 6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, (YHWH; it's YHWH, in the original, that's what He said.) a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth; 7 keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. This is His Nature, Character, and Authority, Which is the meaning of Name. Now, He just proclaimed the name of the Lord. But what Moses didn't know, and he asked God to show him, ‘Show me thy ways, so I'll know the one who's going with us.' See, this is knowing God. Knowing this person whose name represents the I AM, that's knowing God. The opposite is also true. God knows the same nature. He knows Jesus Christ. He knows Jesus in us. And it is Christ in us by Word and Spirit that is the hope of glory. Remember in Romans 8, the ones He foreknew, and you go all the way to the end of the verse that says, He also glorified. Everyone He foreknew, He glorified. Now in 1Co.13: 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. So knowing fully is seeing God face to face. Moses said, ‘I don't know You; reveal Yourself to me.' Therefore, he could not see Him face to face. Coming to maturity, bearing fruit, or manifesting Christ's likeness is coming to know Him face to face. It is coming to know Him fully as I was fully known. Who is going to come to know Him fully? Only those who were fully known will come to know Him fully and will see Him face to face. Moses himself said, ‘I don't know You yet.' By the Law, you can't know God face to face. That's why Moses didn't enter into the Promised Land as a type and a shadow because the Law could not make perfect. It's also why Moses couldn't see God's face; he could only see His shadow, His back parts. Did you see that? By the Law, all they could see was shadow, so God said I'll let you see My hinder parts but He wouldn't let you see His face because by the Law you can never come to know God. It's only by His grace that you can come to know God. Now Moses was asking for this, ‘Let me know the One Who's going to go with us.' In the New Testament, our Moses is Jesus; He did know God face to face. And we're coming to know God face to face through His grace and through His sacrifice. But the ones that are going to fully know God are the ones that were fully known by God before the foundation of the world. All the rest of them are going to fall away, just like those people in the wilderness. They were written in, but blotted out before coming to the fullness of God, which was what? The Promised Land. Did you know that, as a child, we can speak to God face to face? And God can speak to us face to face as a child of God. And the reason we can speak to God as a child is because of our Covenant relationship. But coming to know the Lord is seeing Him face to face by faith. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's coming into His nature, coming into His life, coming to know Him. Moses knew the literal name, Y-H-W-H, but he didn't know the One that name just represented. Remember we build on the foundation and we need to able to stand upon the rock when the wind blows and the rain beats against that house. Look, what is the firm foundation of God that stands? It's the name of the Lord. And that everybody who names the name of the Lord depart from unrighteousness. We can't stand on that rock in our own strength. I know I've shared this vision that my wife had years ago, how that I was standing on this rock wearing what was like metal leg braces. The ones who are foreknown are going to stand on that rock of the Word and this shows us it won't be by their own strength, but by the strength of the Lord. So that's why it's our faith that counts. If it were by our works, it would be our strength that would cause us to stand but it's not. We can praise God for this, because it's not by our works. It's by grace, and the only way to get grace is faith in the promises. I thank God that Jesus freely gave us this salvation that we're talking about. We can accept it by faith without trying to work it up in ourselves. Everybody seems to go through that stage of trying to earn their salvation and failing miserably because it's got to be freely given by grace. It's got to be the strength that God supplies, and God supplies that strength by simply believing the word of God, not walking by sight, but believing the word of God. We believe that Jesus took away our sins. Initially we can't see that, but as we believe that He did it will happen. Jesus is the Lamb of God who takes away the sins of the world. We proclaim and confess the word; that's standing upon the rock and that's the only place you can see the Lord. Right now, maybe we speak to Him more face-to-face than see Him face to face. But we're going to know fully, if we walk by faith, even as we were fully known. Can you imagine that? You're going to know God fully as you were fully known. That's a tremendous promise! I mean, we want to know God, and gradually, the more we stand upon the rock, the more we're going to see His face. It's progressive, it's not an instantaneous thing. When Moses stood upon the rock and the Lord proclaimed the Name, He proclaimed the nature of God there. This is the way God is, and yet, we're only learning the nature of God a little by little, line upon line, here a little and there a little. We're learning His nature. A lot of people are building things upon the foundation of God that have got to be torn back down, like in 1 Corinthians chapter 3. People build on it, the wood, hay, and the stubble of their own works, own doctrines, and religious establishment. All those dead things have to be burned back down by tribulation, and then start over. We build upon the foundation, which is Christ. There's no other foundation that can be laid that will work. That's what Paul was saying. Some people are on the shifting sand, yet some who are really on the right foundation, but they're building wrong things on the right foundation, the right foundation being that Jesus took away our sins. But again, you can make the same mistake the Pharisees made in making of no effect the Word of God by their traditions. This is what the worldly church is famous for. This is what the Jews were famous for and Jesus rebuked them several times for that. If you make of no effect the word of God by your traditions, you're not standing upon the rock, and you're not going to see His face. We have to come to know this Lord. We have to humble ourselves to His word. People have ulterior motives for believing what they believe, which is religion's way; they have different reasons for believing what they believe and they don't like to be wrong. They want to be seen as right. They live purely for the glory of men. And so they never change their mind even when you can show them all the verses in the word. They're building other things on the foundation and those things are going to be torn down by tribulations that are coming. Hopefully, many people will repent and rebuild the right things on the right foundation and bear fruit. That's why tribulation is coming. It's coming to tear down, to shake, the things that can be shaken, shake them right down to the ground so that God can rebuild the truth. There's going to be a great outpouring of truth in the tribulation period for those who love the truth. But sadly, for those who will believe a lie, there's great deception coming. That deception is going to blot a lot of names out of the Book of Life so that those who are foreknown will be there alone. Those that are left in Zion will be holy, you understand, because the spirit of fire has cleansed it, so the way is to walk by faith, to stand upon the Word of God continuously, and not be swayed by the traditions of men, by Babylon's wood, hay and stubble. Babylon really has been around since, as people say, the Tower of Babel, but really the nature of Babylon has been around since the very beginning. Religion is supplanting God's way. The problem is, all we like sheep have gone astray, each one after his own way, and that's why we've got so many religions. But we've got God's standard to go by. God's way, and you really can't accept anything else. Religion's ideas, how to organize the church, and how to do the works of God. Religion's ideas are Babylon. God's people, historically, the Jews were taken captive by Babylon, and will later be delivered from the bondage of Babylon to build Zion, and that's really the Christian walk. Every Christian starts out taken captive to Babylon. That's the false ideas of ways God wants things done, false ideas of the nature of God, the name of God, and their false image of Jesus. Everyone needs to be delivered from all that. Their false teachings, church doctrines, traditions of men, etc., and go to Zion where the truth is. The Lord Jesus is our Zion; the true Word is our Zion. It's seeing God the way God wants to be seen; it's knowing God the way God wants to be known, and without knowing God the way God wants to be known, He doesn't know you. Do you know who God knows? It's the inner man, the seed of Christ that's on the inside of us. God knows Him. And the point is, if we're not like those virgins taking the vessel of oil along with the lamp with the oil, then we're not bearing fruit in the area of the soul. Their lamps went out because they didn't carry the oil in the vessel. In these days, people don't think it's necessary to obey. But bearing fruit in the area of the soul comes from obedience. Peter said that, and it's something we need to see. 1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. In other words, we're still being born again; we're being born again in our soul. And our souls are being purified, and we're walking in holiness. Heb 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 1Jn 3:2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3 And every one that hath this hope set on him purifieth himself, even as he is pure. Mat 5:8 Blessed are the pure in heart: for they shall see God. And Jesus said in Joh 6:46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. Who is Christ in you. For a more complete teaching on those who are chosen and the elect, see our book Predestined Called and Elect on our Website.

god jesus christ father lord israel spirit bible law kingdom religion christians holy spirit christianity romans satan acts revelation greek blessed corinthians authority jerusalem character exodus ephesians savior jews beast kingdom of god rev fruit promises lamb covenant new testament searching babylon flesh scriptures rejoice tower behold pharisees john the baptist hebrew beloved i am israelites mat rom psa verse babel new covenant promised land ye rahab elect heb his son jehovah calvary his spirit baal pure in heart branches in matthew yea tyre most high woe balaam every christian sadducees beelzebub amo luk yhwh korah shem joh in revelation exo ramah one who saviour jesus christ sceva lord lord his book philistia 1co jesus who now moses 2co 1jn 1pe i am that i am imagine god 2ti 1sa his nature naioth in jacob peradventure

Lesson of the Day 168 - Your Grace Is Given Me. I Claim It Now with Clare

Creation Moments on Oneplace.com

Play Episode Listen Later Jun 17, 2026 54:55 Transcription Available

LESSON 168Your Grace Is Given Me. I Claim It Now.God speaks to us. Shall we not speak to Him? He is not distant. He makes no attempt to hide from us. We try to hide from Him, and suffer from deception. He remains entirely accessible. He loves His Son. There is no certainty but this, yet this suffices. He will love His Son forever. When his mind remains asleep, He loves him still. And when his mind awakes, He loves him with a never-changing Love.If you but knew the meaning of His Love, hope and despair would be impossible. For hope would be forever satisfied; despair of any kind unthinkable. His grace His answer is to all despair, for in it lies remembrance of His Love. Would He not gladly give the means by which His Will is recognized? His grace is yours by your acknowledgment. And memory of Him awakens in the mind that asks the means of Him whereby its sleep is done.Today we ask of God the gift He has most carefully preserved within our hearts, waiting to be acknowledged. This the gift by which God leans to us and lifts us up, taking salvation's final step Himself. All steps but this we learn, instructed by His Voice. But finally He comes Himself, and takes us in His Arms and sweeps away the cobwebs of our sleep. His gift of grace is more than just an answer. It restores all memories the sleeping mind forgot; all certainty of what Love's meaning is.God loves His Son. Request Him now to give the means by which this world will disappear, and vision first will come, with knowledge but an instant later. For in grace you see a light that covers all the world in love, and watch fear disappear from every face as hearts rise up and claim the light as theirs. What now remains that Heaven be delayed an instant longer? What is still undone when your forgiveness rests on everything?It is a new and holy day today, for we receive what has been given us. Our faith lies in the Giver, not our own acceptance. We acknowledge our mistakes, but He to Whom all error is unknown is yet the One Who answers our mistakes by giving us the means to lay them down, and rise to Him in gratitude and love.And He descends to meet us, as we come to Him. For what He has prepared for us He gives and we receive. Such is His Will, because He loves His Son. To Him we pray today, returning but the word He gave to us through His Own Voice, His Word, His Love:Your grace is given me. I claim it now.Father, I come to You. And You will come to me who ask.I am the Son You love.- Jesus Christ in ACIM

god love jesus christ father mental health healing lesson awakening claim his word giver his son his love his will one who acim his voice

Solitary Bees

Play Episode Listen Later Jun 9, 2026 1:57

Creation Moments has often talked about the social activities of bees and we tend to think that all bees live together in large colonies or hives. In fact, not all of them do. Like people, bees can actually be found in a variety of social relationships, including those who live most of their lives alone.Some female bees of a species that live underground build their homes next to another female. They often connect their separate underground homes with a tunnel so they can visit each other. Sometimes they even lay their eggs near each other and raise their young together. Often one female will babysit both sets of young while the other goes out for groceries.The almost universal need for companionship among living things should tell us something about the One Who created them. Our need for companionship should tell us that this is something that our Creator values, too. In fact, the message throughout the Bible is that He made mankind so He would have someone to love.Is He your Number One companion in your life? Do you know His love for you through His Son, Jesus Christ? Whether you don't know Him at all, or whether you would like to know Him better, most Christians can attest to the fact that He really does speak to you through the pages of the Bible.Proverbs 17:17"A friend loveth at all times, and a brother is born for adversity.”Prayer: Dear Father, although You have made me for the purpose of having a loving relationship with You, I confess that at times I have withdrawn my love from You. Forgive me for Jesus' sake, and help me to make You my Number One companion. Amen. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

jesus christ bible christians creator proverbs forgive amen bees number one his son solitary one who

12 May 26 – How to Overcome the Crisis in the Church