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LESSON 153In My Defenselessness My Safety Lies.You who feel threatened by this changing world, its twists of fortune and its bitter jests, its brief relationships and all the “gifts” it merely lends to take away again; attend this lesson well. The world provides no safety. It is rooted in attack, and all its “gifts” of seeming safety are illusory deceptions. It attacks, and then attacks again. No peace of mind is possible where danger threatens thus.The world gives rise but to defensiveness. For threat brings anger, anger makes attack seem reasonable, honestly provoked, and righteous in the name of self-defense. Yet is defensiveness a double threat. For it attests to weakness, and sets up a system of defense that cannot work. Now are the weak still further undermined, for there is treachery without and still a greater treachery within. The mind is now confused, and knows not where to turn to find escape from its imaginings.It is as if a circle held it fast, wherein another circle bound it and another one in that, until escape no longer can be hoped for nor obtained. Attack, defense; defense, attack, become the circles of the hours and the days that bind the mind in heavy bands of steel with iron overlaid, returning but to start again. There seems to be no break nor ending in the ever-tightening grip of the imprisonment upon the mind.Defenses are the costliest of all the prices which the ego would exact. In them lies madness in a form so grim that hope of sanity seems but to be an idle dream, beyond the possible. The sense of threat the world encourages is so much deeper, and so far beyond the frenzy and intensity of which you can conceive, that you have no idea of all the devastation it has wrought.You are its slave. You know not what you do, in fear of it. You do not understand how much you have been made to sacrifice, who feel its iron grip upon your heart. You do not realize what you have done to sabotage the holy peace of God by your defensiveness. For you behold the Son of God as but a victim to attack by fantasies, by dreams, and by illusions he has made; yet helpless in their presence, needful only of defense by still more fantasies, and dreams by which illusions of his safety comfort him.Defenselessness is strength. It testifies to recognition of the Christ in you. Perhaps you will recall the text maintains that choice is always made between Christ's strength and your own weakness, seen apart from Him. Defenselessness can never be attacked, because it recognizes strength so great attack is folly, or a silly game a tired child might play, when he becomes too sleepy to remember what he wants.Defensiveness is weakness. It proclaims you have denied the Christ and come to fear His Father's anger. What can save you now from your delusion of an angry god, whose fearful image you believe you see at work in all the evils of the world? What but illusions could defend you now, when it is but illusions that you fight?We will not play such childish games today. For our true purpose is to save the world, and we would not exchange for foolishness the endless joy our function offers us. We would not let our happiness slip by because a fragment of a senseless dream happened to cross our minds, and we mistook the figures in it for the Son of God; its tiny instant for eternity.We look past dreams today, and recognize that we need no defense because we are created unassailable, without all thought or wish or dream in which attack has any meaning. Now we cannot fear, for we have left all fearful thoughts behind. And in defenselessness we stand secure, serenely certain of our safety now, sure of salvation; sure we will fulfill our chosen purpose, as our ministry extends its holy blessing through the world.Be still a moment, and in silence think how holy is your purpose, how secure you rest, untouchable within its light. God's ministers have chosen that the truth be with them. Who is holier than they? Who could be surer that his happiness is fully guaranteed? And who could be more mightily protected? What defense could possibly be needed by the ones who are among the chosen ones of God, by His election and their own as well?It is the function of God's ministers to help their brothers choose as they have done. God has elected all, but few have come to realize His Will is but their own. And while you fail to teach what you have learned, salvation waits and darkness holds the world in grim imprisonment. Nor will you learn that light has come to you, and your escape has been accomplished. For you will not see the light, until you offer it to all your brothers. As they take it from your hands, so will you recognize it as your own.Salvation can be thought of as a game that happy children play. It was designed by One Who loves His children, and Who would replace their fearful toys with joyous games, which teach them that the game of fear is gone. His game instructs in happiness because there is no loser. Everyone who plays must win, and in his winning is the gain to everyone ensured. The game of fear is gladly laid aside, when children come to see the benefits salvation brings.You who have played that you are lost to hope, abandoned by your Father, left alone in terror in a fearful world made mad by sin and guilt; be happy now. That game is over. Now a quiet time has come, in which we put away the toys of guilt, and lock our quaint and childish thoughts of sin forever from the pure and holy minds of Heaven's children and the Son of God.We pause but for a moment more, to play our final, happy game upon this earth. And then we go to take our rightful place where truth abides and games are meaningless. So is the story ended. Let this day bring the last chapter closer to the world, that everyone may learn the tale he reads of terrifying destiny, defeat of all his hopes, his pitiful defense against a vengeance he can not escape, is but his own deluded fantasy. God's ministers have come to waken him from the dark dreams this story has evoked in his confused, bewildered memory of this distorted tale. God's Son can smile at last, on learning that it is not true.Today we practice in a form we will maintain for quite a while. We will begin each day by giving our attention to the daily thought as long as possible. Five minutes now becomes the least we give to preparation for a day in which salvation is the only goal we have. Ten would be better; fifteen better still. And as distraction ceases to arise to turn us from our purpose, we will find that half an hour is too short a time to spend with God. Nor will we willingly give less at night, in gratitude and joy.Each hour adds to our increasing peace, as we remember to be faithful to the Will we share with God. At times, perhaps, a minute, even less, will be the most that we can offer as the hour strikes. Sometimes we will forget. At other times the business of the world will close on us, and we will be unable to withdraw a little while, and turn our thoughts to God.Yet when we can, we will observe our trust as ministers of God, in hourly remembrance of our mission and His Love. And we will quietly sit by and wait on Him and listen to His Voice, and learn what He would have us do the hour that is yet to come; while thanking Him for all the gifts He gave us in the one gone by.In time, with practice, you will never cease to think of Him, and hear His loving Voice guiding your footsteps into quiet ways, where you will walk in true defenselessness. For you will know that Heaven goes with you. Nor would you keep your mind away from Him a moment, even though your time is spent in offering salvation to the world. Think you He will not make this possible, for you who chose to carry out His plan for the salvation of the world and yours?Today our theme is our defenselessness. We clothe ourselves in it, as we prepare to meet the day. We rise up strong in Christ, and let our weakness disappear, as we remember that His strength abides in us. We will remind ourselves that He remains beside us through the day, and never leaves our weakness unsupported by His strength. We call upon His strength each time we feel the threat of our defenses undermine our certainty of purpose. We will pause a moment, as He tells us, “I am here.”Your practicing will now begin to take the earnestness of love, to help you keep your mind from wandering from its intent. Be not afraid nor timid. There can be no doubt that you will reach your final goal. The ministers of God can never fail, because the love and strength and peace that shine from them to all their brothers come from Him. These are His gifts to you. Defenselessness is all you need to give Him in return. You lay aside but what was never real, to look on Christ and see His sinlessness.- Jesus Christ in ACIM

Send us a messageIn Part 2 of “Warriors of Truth Arise!” we revisit the Armor of God, with encouragement to the Holy Remnant who are contending for God's Word in the midst of the darkened compromises of last days Laodicean Church.As this modern Church yields to the enemy's seduction, she is becoming more inept and sick unto death, having slipped into a quagmire of preaching the doctrines of the world while crediting them falsely to the Bible – leaving many with a false salvation security.And yet in spite of this, the Lord God has guarded over His Word, with the Holy Spirit being the Sacred Interpreter in Truth. And the one who has been called to be chosen will be given understanding in recognition of the One Who alone is the Way – and the Truth – and Eternal Life. And they will hear His Voice when He calls – and will follow no other. Therefore, let those who have ears to hear – Hear! And come quickly – for the Ark of Salvation is getting ready to depart – and soon!Support the showVisit our website: https://agapelightministries.com/

Introduction: What About Spiritual Gifts? (1 Corinthians 12:1-11) Spiritual Gifts are FROM God and FOR Every Believer. (1 Cor 12:4-6) Spiritual Gifts Are to Be Used to BLESS the CHURCH. (1 Cor 12:7) Spiritual Gifts Come in Many FORMS. (1 Cor 12:8-10) 2 Corinthians 12:12 - The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. Hebrews 2:4 - while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. Wisdom Knowledge Faith Healing Miracles Luke 9:1 – And he called the twelve together and gave them power and authority over all demons and to cure diseases Prophecy Distinguish between spirits Tongues Interpretation of tongues Spiritual Gifts Are Given at the HOLY SPIRIT'S DISCRETION. (1 Cor 12:11) SEEK God. Consider the INTERSECTION. Take an ASSESSMENT. Take the Spiritual Gifts Test! Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Questions and Answers: What About Spiritual Gifts? Jeff Miller Download Audio Transcript 00:38Open up your Bibles with me, please, to the book of 1 Corinthians 12.00:45While you're turning there, let's just pause for a second, and I'm going to ask that you would please pray for me00:53to be faithful to communicate God's Word accurately and clearly as I should.01:01And I will pray for you to be open to receive what it is that God said. All right, let's pray. Father, sometimes we come to your word and I guess some passages seem to hit some of us more than others. And we're about to enter into a section that according to your word literally is for every single one of us. So I pray.01:31That Your Spirit would be the power behind the wisdom of Your Word and that You would continue to conform us into the image of Your Son, not just individually, but as a church body. Father, glorify Your name as we immerse ourselves into Your Word now. We pray in Jesus' name and all of God's people,02:02Amen. Look at 1 Corinthians 12, verse 1. Paul says,02:07Now concerning spiritual gifts, brothers, I do not want you to be uninformed.02:18This section of 1 Corinthians has been a big Q&A section.02:25They had sent Paul questions and he was responding with answers.02:28And up to this point, we've mainly been dealing with earthly matters. We've been talking about liberty and marriage and gender. And now we're on to more, I guess you could say, spiritual matters. And he says, concerning spiritual gifts, look at that verse 1, I do not want you to be uninformed. I don't want you to be ignorant about spiritual gifts.02:58Spiritual Gifts. Wow, that's a phrase that really describes the church today. Right? Because as always, church, we will go to either side of the extreme. When we talk about spiritual gifts, immediately you're going to have some people on one end of the spectrum that just completely neglect or ignore them. And think, oh, that's just like,03:28Goofy, charismatic stuff, but we're like sober-minded people. You completely dismiss the role that the Holy Spirit has in the work of the church. They're just neglected. And we do church according to human intellect and creativity. And then you have people on the other end of the spectrum that don't neglect the gifts. You could say they misrepresent the gifts of the Holy Spirit.03:58And over on the other extreme, people are doing all kinds of goofy things in church saying that it's a work of the Holy Spirit. We're slain in the Spirit and we're hooping and hollering and barking and howling. It's a gift of the Spirit. Excuse me. Absolutely essential in your work for Christ. Absolutely essential04:28in the health of the church, in the health of this church, you have to understand what spiritual gifts are, and you have to use your spiritual gift in the church. All right, look at verse 2. He says, you know that when you were pagans, you were led astray to mute idols. However, you were led. What he's doing here is he's setting up a contrast.04:58by idols.05:00And we're going to see this as we go throughout this section,05:03but the Corinthians in their former pagan lifestyle05:07learned a lot of bad methods of worship.05:11Pagan methods of worship.05:13And they brought those into the church.05:15Like, I guess this is how we worship.05:17And Paul here is making the contrast.05:20Like, look, no, no, no.05:22You used to be led by idols.05:24Now, now you are led by the Holy Spirit of God.05:30The Holy Spirit. Somehow, despite how essential His role is in the church, He just doesn't seem to get the press that the other members of the Trinity get, right? I mean, we talk about Jesus a lot. His sacrifice on the cross for our sins. His resurrection from the dead.05:58We talk about God the Father a lot. But God the Holy Spirit, just is essential. The Bible says that every Christian, every born-again Christian receives the Holy Spirit. That's Romans 8 and 9, among other places. That's God's presence abiding in you. Why? Why does God's Spirit live in you? Well, there's two main reasons. One is for character, right?06:28The Holy Spirit manifests the character of Christ in you. That's the fruit of the Spirit. That's Galatians 5. That's love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. That's what the Holy Spirit does in the life of the believer manifesting those characteristics. So it's character. The other reason the Holy Spirit lives in believers is for service.06:58And that's what we're talking about in this passage today. Every believer is given a spiritual gift to be used in the church. And you're like, wow, you know, how do I know that I even have the Holy Spirit? Well, look at verse 3. Paul says, therefore, I want you to understand that no one speaking in the Spirit of God ever says,07:28Jesus is accursed. And no one can say, Jesus is Lord, except in the Holy Spirit. So how do you know you have the Holy Spirit? Here's a foundational test. How do you regard Jesus? And I don't just mean what do you say about Jesus here in church on Sunday morning or at small group. I mean in your heart, in your innermost being privately,07:58How do you regard Jesus Christ? In your heart, is Jesus Christ everything to you? Because your true heart disposition towards Jesus is manifest by the Spirit. If you're born again, Paul says, you cannot curse Jesus. And apparently some of that stuff was happening in the Corinthian church. That's a whole other study for another time.08:28Paul says, if you have the Holy Spirit living in you, you absolutely will regard Jesus Christ as your Lord. The Holy Spirit. He's not just for preachers and missionaries, by the way. The Christian life, every Christian's life, is a Holy Spirit-led and empowered life. So the question that Paul's getting into here, and Pastor Taylor's going to be talking about this more next week, here's the question on the table.08:58They asked. He's answering, so what about spiritual gifts? I mean, what are spiritual gifts? And how is it that the Holy Spirit uses spiritual gifts in the church? So on your outline, what about spiritual gifts? What about them? Paul's giving us a great foundational teaching on Holy Spirit gifts.09:28Number one, write this down. Spiritual gifts are from God and for every believer. Look at verses four through six. He says, now there are varieties of gifts, but the same spirit. And there are varieties of service, but the same Lord. And there are varieties of activities,09:58is the same God who empowers them all in everyone. He says there's many kinds of spiritual gifts, but notice he says they all come from God. And he really wants to make that point clear because you notice he mentioned every member of the Trinity as being the source of spiritual gifts. You notice that? He talks about the Holy Spirit in verse 4. He talks about Jesus Christ, the Lord, in verse 5. He talks about God, the Father,10:28in verse 6. Spiritual gifts are gifts that come from God. Now, understand that spiritual gifts are different than talents. Okay? Like a skill that you have to play an instrument or to paint a mural. Spiritual gifts are different, but listen. I can show you biblically, and that's a study for another time.10:58come from God. Absolutely.11:03But here we're talking about ministry gifts.11:06Church ministry must be Spirit-powered, not done in the flesh.11:15Why?11:19Because if we're just doing ministry in our power, in man's power,11:25we're going to get man's results.11:27But when ministry is done in God's power, we get God's results. So which do you want? At the end of the day, I want to see what God can do in this church, not what I can do. But you notice the end of verse 6, beginning of verse 7, to everyone, to each. Listen, because every Christian possesses the Holy Spirit, all Christians, all Christians are given a spiritual gift.11:59It's so fascinating because every gift is a characteristic of Jesus Christ Himself. You realize He had everything perfectly. Think about that. Jesus, God in the flesh, who embodied every characteristic perfectly. You see the Holy Spirit giving us a spiritual gift. What's going on here? Here's what's going on. The church is called the body of Christ.12:29And each member is given a gift so that collectively, we as the body of Christ become a sort of representation of Jesus Christ himself. It's absolutely mind-blowing. But God wants the church to be Christ-like, and this is how it happens. We each use our spiritual gift. We're collectively built up in all of the characteristics that Jesus Christ possessed perfectly in the Incarnation.12:57So, spiritual gifts from God for every believer. All right, number two, spiritual gifts are to be used to bless the church. Look at verse 7. He says, to each is given the manifestation of the Spirit for the common good. For the common good.13:28It's kind of funny when you think about it. You're given a spiritual gift, right? But in a real sense, the spiritual gift given to you isn't even for you. Isn't that strange? God's given you a gift, but He goes, oh, that's not for you. That's for everybody else. You see, my spiritual gift is supposed to benefit you.13:57benefit me.14:01And that's why we believe in every member of ministry at Harvest Bible Chapel.14:05If you're attending here, if you consider this your church,14:09we're not shy about asking where do you want to serve.14:15Not because we're like, we need help.14:18We do need help.14:21But that's not the primary reason.14:24It's because if you're part of the church, God has gifted you to bless the church. Right? So I have to ask you, how is God using you in this church? How's God using you? If you've been given a gift that's for the common good, how is that working in your ministry?14:55Now look, I've got to tell you, we are so blessed at this church. We were talking about this not too long ago, but we have a crazy high percentage of people who are actively serving in this church in so many ways. We're not there yet, but that number needs to be 100%. And if you're attending this church and you're not serving, please hear me.15:26I just want to lovingly tell you that God hasn't called anyone to warm a seat. Nobody's spiritual gift is attendance. We need you to be using your spiritual gift for the common good. All right? So spiritual gifts are from God for every believer. Number two, spiritual gifts are to be used to bless the church.15:54And number three, spiritual gifts come in many forms. Here's where we need to spend some time. In this section here, Paul lists nine spiritual gifts. Now, this list is not exhaustive, okay? Actually, we're not going to look there today. We're going to stick in this passage as is our custom. But you can see also Romans chapter 12. You can see Ephesians chapter 4. There are other gifts than the ones that are listed.16:24here. This isn't exhaustive. This is more just representative. Spiritual gifts come in many forms. Let's look at verses 8-10. Paul says, for to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit.16:54To another, faith by the same Spirit. To another, gifts of healing by the one Spirit. To another, the working of miracles. To another, prophecy. To another, the ability to distinguish between spirits. To another, various kinds of tongues. To another, the interpretation.17:24of tongues.17:27Alright, so with spiritual gifts there are two categories.17:31There are speaking gifts and there are serving gifts.17:35But there are also two kinds of gifts.17:38There are permanent gifts.17:40There are gifts that were given that will be active in the church until our Lord returns.17:46And there are gifts that are temporary that were only for a time and purpose.17:51And this is where we get controversial.18:00Because this is where a lot of people have a lot of different opinions. But are you ready to go to Sunday school for a few minutes? Three of you? Okay. Thank you. Tristan always has my back. Always. And some of you are like, I don't know if I want to get out of here.18:23this road. Well, we're going through 1 Corinthians. This is next. And we receive God's Word as presented, right? So let's do it. But I want to talk about temporary gifts. And please hear me out before you storm out. That door's hard to slam, but it can be done. Before you storm out, before you throw anything at me, I would like you to please hear me out for a few minutes, all right?18:53Because this isn't my opinion. This is what the Bible says if you read it straightforwardly. Temporary gifts, sometimes they're called sign gifts. Those are the more miraculous type gifts. Please hear me because this is where I'm going to be misquoted, but not you. Listen, those gifts are not normative today.19:23Do I believe that they still happen? 100% I do. But they are not normative. Okay? So if somebody's like, well, what is Jeff's position on some of these sign gifts? I do not believe that they are normative today. I'm going to show you why. Can God do them? Yes. But, listen close. These sign gifts, are these spiritual gifts19:53that are possessed by people in the day of Paul and the apostles. And the answer is no. They're not possessed by people as they were in Paul's day. God still does them on occasion, not normative, but they're not possessed by people. I want to talk about miracles for a moment. Pastor Taylor and I were talking about this last week.20:23I think when we read the Bible, we get this idea that miracles were just like happening all the time, right? Like Moses woke up and like before his oatmeal, he like fired off five miracles. Boom. Not a man a meal, not oatmeal. But actually miracles in the Bible were actually very rare.20:53And apart from Moses' day, and apart from the day of Jesus in the apostles' ministry, miracles performed through men were actually very rare things. So why did we see so many miracles, especially in Moses' day, and especially in Jesus' and the apostles' day? Because this is why.21:21God performed miracles through people to verify or prove when new revelation was given. That's why it was normative in Moses' day. That's why it was normative for the apostles. Because God was giving new revelation, and that was the way He verified it. Any knucklehead can run around and say,21:51this is the new word of the Lord. And like, how can you prove that? Anybody can say that. God would verify what is actually revelation from him by backing it up with people who were giving not just this message, but performing these miracles. That's why you see that in Jesus. Why did Jesus perform so many miracles? Why did Jesus perform miracles? He's putting on a show, right?22:21He wanted to dazzle people, right? Hey, check this out. Check out what I can do. Anybody got two fishes, five loaves? Let me show you a trick. No! Jesus wasn't an entertainer. Why did Jesus do all the miracles? Actually, He referred to them as signs. Why? Because they were done to prove He is who He said He is. He's like, I'm God in the flesh. And of course, you're going to have people that were like, pfft.22:51I'm not buying that. But when you see this man raising the dead, healing the sick, feeding multitudes, you're like, there's something more to him. Right? Jesus' signs proved he is who he said he is. You're like, awesome, but what about spiritual gifts? Well, same principle here. Listen, to back the apostles'23:21while the New Testament was completed, was being completed, God authenticated the gospel with sign gifts. That's what the Bible says. You're like, where does the Bible say that? Many places. I'll give you a couple. Okay? Like 2 Corinthians 12. Look, the signs of a true apostle were performed among you with utmost patience with signs and wonders and mighty works. You see?23:51the true apostles were performing miracles. It was to authenticate the gospel message. Same thing in Hebrews 2.4. It says, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to His will. Same principle as God was giving us the New Testament. You see, in those days, they didn't have the New Testament completed yet.24:21was being worked on by the Holy Spirit. So when somebody got up and said, let me tell you this message from God, how do we know it was from God? He backed it up with miracles. That's why when you go through the book of Acts, you see miracles less and less and less and less as you go through the book of Acts. We spent like three years in Acts, and that's what you see. In 1 Corinthians here, the book that we're studying, it was one of the earliest24:51written. So sign gifts were still very much a thing when Paul wrote this, but they were on their way out and they were ending as normative spiritual gifts when the New Testament was completed. That's why in none of the other epistles you see any talk about the spiritual gifts of miracles or healings or tongues or interpretation of tongues. You don't see that in any other25:21book in the New Testament.25:25Because it was phasing out.25:28We have God's word complete in written form,25:31so we don't need to verify it with a miracle.25:35God wrote it all down for us.25:37All right?25:39So, with that backdrop, I'm going to go through these quickly.25:44Each one of these could be a sermon,25:45and that's not the intention.25:49Interestingly, Paul does not explain them. He just lists them. I want to give you a little definition for each, a little understanding. So look at your spiritual gifts here, starting in verse 8. The first one is wisdom. What is wisdom? That's just skill in applying the Word of God. Do you know who typically possesses this gift are people that are counselors, whether it's formally or informally, people that are able to say, I understand how to incorporate God's truth.26:19into my life.26:21I can help you incorporate God's truth into your life.26:23It's applying the Word of God.26:24That's wisdom.26:26Next is knowledge.26:30That's understanding the Word.26:34It's somebody that can see Bible facts and knows how they fit together.26:39You know what's amazing?26:40Did you ever see these Christian authors?26:43They take like one subject and they write a whole book about it.26:46That's always amazing to me.26:48Like, how do they do that? They wrote a whole book about one subject? Well, I think a lot of them have the gift of knowledge. Right? Next is faith. Gift of faith. Now, obviously, this is faith beyond believing to get saved, because every follower of Christ has that kind of faith. Right? But you ever notice that there are some Christians that you meet that just seem to have a deeper,27:20Confidence in the Sovereignty of God. You know what I'm talking about? There's some Christians you meet, they could be going through just the worst trials a human being can go through, and they're just like, you know what? God's in control. He's got this. And they're just completely unflappable. They have the gift of faith. Those people are typically the best prayers. Right? Next on the list.27:48is healing.27:51Now again, I believe that this is one of the gifts27:55for people that was phasing out at this point.28:01But what is healing?28:02Well, it's just supernaturally healing a physical illness.28:12I wish I had that gift.28:14I wish it was still a thing.28:17And you might say, well, Pastor Jeff, I think it is still a thing. Because I saw this guy on TV. He was slapping people on the head deaf and they were getting up with full hearing. Interesting about those people, they never go to the cancer ward or the children's hospital. I mean, if I had the gift to heal people, that's the first place I'd go. You're like, oh, so you don't believe in healing? Oh, yeah, yeah. Look, listen.28:47Let's be clear. God still heals. I believe that 100%. And I have seen in this church God miraculously heal people. I believe that God heals. I'm not convinced that Benny Hinn ever did. All right? So next is miracles. Miracles. Like, wait a minute. What's the difference between miracles and healing? I'm not going to bore you with the long systematic Thompson Chain reference.29:17But here's the thing. That word for miracles, when you trace it through the New Testament, was most often connected with casting out demons. That's the difference. That's the distinction. See, that's what Jesus was talking about. Look at Luke 9.1. We'll have it on the screen. It says, and he called the twelve together, look, and gave them power and authority, here it is, over all demons and to cure diseases. So miracles.29:47In the New Testament referred to casting out demons. Again, I believe that was an apostolic era. Do I believe God still does that 100%? Absolutely, yes, He does. Normative? That a person has the gift and is running around doing that? No. All right, next is prophecy. Prophecy. Now, when we think prophecy, when we hear that word, what's the first thing we think of? Like future stuff, right?30:17Tell us the future. Well, sometimes, actually rarely, that's part of it. But you realize that's not what prophecy literally means at all. Do you know what the word prophecy is? It literally breaks down to a compound word that means speak before. You're like, speak before what? Speak before an audience. That's what prophecy is. It's somebody that stands in front of a group of people and says things.30:47Before Them. That's prophecy. It's the public speaking of God's truth. That's what happens when I get up here, Taylor or Brian or Justin or whoever stands up here proclaiming the Word of God. That is prophecy. We are speaking before. Right? Next is distinguishing between spirits. If you're interested, we did a whole sermon series on this.31:17A couple years back, this is what we more commonly call discernment. It's the ability to evaluate if something is from God or not. And in that sermon series, I'm not going to preach it all now, but I'd just like to remind you that that is something that we are all called to do. We are all called to discern what is from God and what is not from God. And again, I'll remind you that we live in a day that it is more crucial than ever because we live in a day where we have access to more information.31:47than we've ever had. You open up your phone, you're going to have 10,00031:51preachers giving you contradictory31:54message about31:55thus saith the Lord. How do we know31:57what God actually said? Discernment32:00is the gift to be able to32:01tell, he's not saying what God32:03said, but this guy definitely is, right?32:05Right?32:10Some people have that gift.32:13Alright, next gift is tongues.32:18Next gift is tongues.32:21You're like, are tongues for today?32:26People ask that, are tongues for today?32:31Yeah, tongues are for today.32:32How would you eat your ice cream otherwise, right?32:38Listen, I'm not going to go too far into this.32:42Oh, you're scared? No, not at all.32:43We're actually going to be doing a very deep dive in this. We're spending four weeks on this subject. But what is tongues biblically? Tongues is the ability to speak in a foreign language unknown to the speaker. It's a known language, by the way. It's not gibberish. It's somebody speaking an already existing language that that person doesn't know. They're just speaking it. Like I said, we're going to spend so much more time on this. And then interpretation of tongues is just simply that.33:13a person that was gifted with the ability to translate what the tongues speaker says. Many forms. One spirit. Oh, speaking of the Holy Spirit, number four. Spiritual gifts are given at the Holy Spirit's discretion.33:47Look at verse 11.33:52He says,33:54All these are empowered by one in the same Spirit34:01who apportions to each one individually as He wills.34:09As He wills.34:11The Holy Spirit, in His sovereignty, determines who does what. That's the Holy Spirit's job. Understand, as your pastor, I did not get to choose your gift. Like, oh, you want to be a part of our church? All right. Prophecy. Okay, how about you? You want to join the church? All right. Healing. You're like, you totally didn't listen to that sermon, did you? I don't get to determine that gift.34:41get to determine that gift. You know what? Preaching looks like a lot of fun. I think I'm going to ask the Holy Spirit for the prophecy gift. He is the one who determines the gift. It is a gift. And the gift giver determines the gift that he wants to give you. The gift giver determines the gift35:12that he wants to give you.35:19And I know this is a hard sell in our day.35:23I mean, Murph, you get it. You go back. We get it.35:27The gift giver determines the gift he wants to give. We get it. The younger people don't get that.35:33Like, why not? Because you know what we do in our day?35:38You know what we do in our day? We have a big event.35:42We have a baby shower, a wedding, little Joey's birthday party. He's turning five. Going to have his party at the Chuck E. Cheese. Do you know what we do today? We tell people what gifts we want, don't we? We do that. Little Joey's turning five. He's registered at Target. Right? Right?36:10Or, yeah, I'm getting married. Yeah, I'm getting married. Yeah, I'm registered at Target. We tell people the gifts that we want. I'm getting married. I want this toaster. I want this knife set. I want this vacuum. And then, I mean, we've done it. Aaron and I will go and be like, okay, this is the vacuum they want.36:40and we buy it and we wrap it up. And then they act surprised when they open it. They open it up and they're like, oh, you got me exactly what I was asking for. Oh, you shouldn't have. But you go back a generation, the gift giver determined what gift you got. Don't try that with the Holy Spirit, okay? You're baptized.37:11I'm registered at Target.37:15Well, we don't get a say in it.37:17It's His gift, right?37:19It's His gift.37:19Do you think I would have signed up for this?37:25Oh no.37:26Oh no.37:30He'll make a better choice than we would anyways.37:33Alright.37:35That's all well and good.37:36But that's really not the question37:39that we're asking right now.37:40The question that we're asking right now is how do I know what my spiritual gift is right I mean it's clear he's given all of us each of us a gift to represent the body of Christ and we're to use it in the common good we saw the kinds and you're like awesome what is my spiritual gift how do I find out what my spiritual gift is all right I'm going to give you three things we're going to close with this three things how do I know what gift I've been given letter A seek God38:10You're like, that sounds like a cop-out. No, look. If you make your life about on-your-face praying and in the Word and just get serving in the church, the Spirit's going to do what the Spirit does. He's going to be at work through you. You're going to figure that out real quick. So just don't worry about seeking a gift. Seek the gift giver. He'll do what He does.38:40That's what he does. Seek God. All right? Letter B. Consider the intersection. Like, what's the intersection? I was studying for this this week. I came across something. I thought it was super helpful. It's one of those diagrams where everything intersects. What do they call that? A Venmo diagram?39:10Venn. Not Venmo.39:20What's a Venmo?39:23Oh, that's giving money.39:26Also a spiritual gift. Right!39:30So you could Venmo your...39:31Alright.39:33I just feel like I had like an inception moment here.39:37Alright.39:38Consider the intersection.39:39Yeah.39:40All right. So I came across this Venn diagram. And I thought it was helpful. I'm going to try to recreate it here. But there's three things here. First of all, this circle here, we're going to call that, we're going to call this one ability. We're going to call this one ability. What is it that you seem, not complicated,40:10You seem like you're able to do this. Right? Of all the gifts. You're like, you know what? That's something that I seem like I'm able to do. I mean, I'm not boasting or anything. It just seems like something that I'm able to do. Okay? And then, with this one, we're going to call this one affinity. That's an idea. Okay. That's affinity. Like, well, that's an idea. Like, what do40:40I enjoy doing.40:42If somebody was like, you can do whatever you want in the church, whatever you enjoy most,40:46what would be the line I get to the front of first?40:50What's my affinity?40:53And then the third thing here, my circles are getting less and less circle-y, but I think you get the idea.41:01This one we're going to call affirmation.41:12You know, you have people maybe in your small group or other people in the church that are, they say to you, you know what? You seem like you have a real gift for teaching. You really seem like you have a gift for praying with people. So the point is this. Consider the intersection right here.41:39This is very likely your spiritual gift. I would say extremely likely. What you're able to do, what you love doing, and what people affirm that it seems like God has equipped you to do, that is very likely your spiritual gift. All right? Then letter C, assessment. Seek God, consider the intersection or assessment. We have a QR code.42:10Go ahead, take your phone out and give that a scan. Pastor Rich sent this along. But this is an online assessment. And really, I think between seeking the Lord, considering the intersection, doing the online assessment, I think that's going to get you all on your way to giving you a deeper understanding of what your spiritual gift is. So go ahead. Go ahead, do the...42:41Either scan that or Venmo me some money. Since you have your phone out and I just learned what Venmo is. Do I have a Venmo? Never mind. Aaron says I don't have a Venmo. All right. Our worship team would make their way up. While they're coming, you know, when I was in high school, I played soccer.43:11In my junior high year of playing soccer, the coach didn't like me. Why? Because I was unlikable. So I sat on the bench most of the season. Now, I knew I had the ability.43:39senior year, we had a new coach, and I didn't sit for one minute that entire season. In fact, I was co-captain of the team. But I got to tell you, I think back to that junior year of playing soccer, and I just remember feeling incredibly frustrated because I felt incredibly useless. You know, you put your shin guards on, you put your cleats on, you put your44:09your soccer uniform on.44:12And you just, I just sat there and watched the whole season.44:16Just sat there.44:21So many times I thought, why am I even here?44:25Why am I even here?44:26What am I doing?44:29I want to tell you, you don't have to worry about that with God's team44:34because there are no bench warmers.44:39God doesn't tell any of His children, you know what? You're nice and all, but you go sit over there. We don't really need you. Or you just wait, and if we decide there's a place we can squeeze you in, we'll see if we can do that. No, no, no, no, no. God's Word has made it very clear that He has called and He has gifted every single one of you.45:08this church. Let's pray. Our Father in heaven, so often we get a gift and we don't say thank you, but Father, we thank you not just for the gift of your Holy Spirit himself who lives within us, but the gift that he has given each of us to serve you and your church. For some people here, Father, this is probably brand new teaching.45:38Never really considered this. And for some people here, Father, maybe we've known this and have sort of strayed from it. But I'm asking today, Father, that your Spirit would grip every heart in this church and grip the church collectively so that we truly, as the body of Christ, might represent the person of Christ.46:08as these spirits are at work in us. So Father, I pray for the person here who maybe has been coming to this church but just hasn't stepped up. Remind them, Father, it's not just a matter of the elders and pastors and ministry team would value your input. Remind them, Father, that you have equipped them to serve your church.46:38We do so to your glory and honor. We pray in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 12:1-11What was your big take-away from this passage / message?What does it mean that spiritual gifts are for the common good (1 Cor 12:7)?Are sign gifts such as healing and miracles still possessed by people today? Why or why not?Why is it important to understand that the Holy Spirit is the One Who chooses what gifts believers receive (1 Cor 12:11)?How do you know if a ministry is done by the power of the Holy Spirit, or done in the flesh (that is, just by “human power”)?BreakoutPray for one another.

The Mishnah in Pirkei Avot tells us to be very careful in the performance of even the smallest mitzvot because we do not know the true reward of any mitzvah. The Shem MiShmuel explains that when it comes to reward, Hashem does not only consider the actual deed itself. He also takes into account all of the ripple effects that result from that mitzvah. A person may do something that seems very small, but the effects of that deed can continue spreading for years. A simple smile and a cheerful "good morning" may appear insignificant. But imagine someone was feeling down, discouraged, and burdened. Then he receives a warm greeting and suddenly feels uplifted. His mood changes. His attitude changes. Perhaps he goes home happier and treats his family differently. The ripple effects of one smile could be endless. Or imagine someone donates one sefer to a shul library because that sefer once inspired him. Years later, somebody opens it, reads it, and receives tremendous chizuk. That person changes his avodat Hashem because of it. Who can imagine how many rewards continue flowing from that one deed? And there is another dimension that makes mitzvot even greater. Not only do we not know their ripple effects—we also do not know how much greater hidden deeds can become. The Gemara in Baba Batra tells us that if someone gives tzedakah in private, in certain aspects he is considered greater than even Moshe Rabbenu. Such an astonishing statement teaches us how precious hidden mitzvot are. When a person does something and nobody knows, when there is no honor, no recognition, and no praise, then the deed becomes purely for Hashem. In a book about the life of the Chafetz Chaim, it says that on one occasion his son, Reb Leib, asked him whether people who learned the Mishnah Berurah would ever truly understand how much effort he invested into every single line, making sure everything was perfectly correct according to halachah. The Chafetz Chaim replied, "What difference does it make if people know how much effort I put in? My sole intention is to bring honor to the name of Hashem, and He is the only One Who needs to know." That was the greatness of the Chafetz Chaim. He was not seeking recognition. He only cared about pleasing Hashem. We cannot imagine how much Hashem appreciates every small deed that we do. We may not receive a pat on the back in this world, but that does not mean Hashem does not notice. Every ounce of effort is seen. Every struggle is counted. Every hidden act is treasured. And every deed will be fully repaid in the next world. Sometimes, however, Hashem gives us a glimpse even here of how much He appreciates our efforts. Recently, a woman in Eretz Yisrael passed away. For forty years, every single day, she took upon herself to go to the kever of Shmuel HaNavi and make sure it was clean and properly maintained. She personally cared for it and, while there, would pray each day as well. Amazingly, she passed away on כ״ח אייר —the yahrtzeit of Shmuel HaNavi himself. Not only that, her address was 86 Shmuel HaNavi Street, and she passed away at the age of 86. Every effort she invested in honoring the kever of that great tzaddik was appreciated. Every hidden act mattered. She did not publicize what she did. Only her close family knew. We can never underestimate the value of any mitzvah, because every one is precious, every one creates ripple effects, and every one carries rewards beyond comprehension.

46. The One Who is Great (Luke 9:37-62) 5.17.26 by Church in the Square (Sermon Audio)

Who can Jesus be? Mark 4:35–41 prepares us for the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that Jesus can only be YHWH God. In this passage, Jesus demonstrates His divine authority over nature by calming a violent storm, revealing His identity as the sovereign Lord who commands even the forces of creation. The disciples' fear of the storm gives way to profound awe when they realize that the One Who stills the winds and waves is also the One who cares deeply for them, as evidenced by His willingness to endure human weakness and suffering for their salvation. Their question, 'Teacher, do you not care?' exposes a subtle but dangerous unbelief—the assumption that God's power is not matched by His personal concern—yet Jesus responds with gentle rebuke and grace, inviting them to trust in His care, which is fully secured in His sacrificial death. The devotional underscores that true faith is not the absence of fear, but the recognition that God's love and power are most fully revealed in the cross, where His care is proven beyond doubt. The response to doubt, therefore, is not merely intellectual assent, but a return to the cross, where Christ's compassion and sovereignty are eternally confirmed.

Pastor walks his children through Westminster Shorter Catechism question 29—especially explaining how Christ, Who has accomplished our redemption, is also the One Who applies it to us, by His Holy Spirit. Q29. How are we made partakers of the redemption purchased by Christ? We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit. The central message of this lesson is that believers are made partakers of Christ's redemption not through their own efforts, but through the sovereign and effective work of the Holy Spirit, Who applies Christ's saving work to individual lives. Drawing from John the Baptist's contrast between water baptism and the Spirit's baptism, and Paul's teaching in Titus 3, the lesson emphasizes that salvation is not based on human righteousness but on God's mercy, accomplished through the 'washing of regeneration and renewing of the Holy Spirit.' This divine operation—justification, faith, and eternal hope—is not merely imputed but personally experienced as the Spirit indwells and transforms the believer. The tone is both pastoral and doctrinally precise, underscoring the necessity of the Spirit's work in making Christ's redemptive sacrifice personally effective. Ultimately, the Holy Spirit is the active Agent through Whom the benefits of Christ's atonement are applied, securing the believer's union with Christ and inheritance of eternal life.

Today’s Topics: 1, 2, 3, 4) Gospel – John 16:5-11 – Jesus said to His disciples: “Now I am going to the One Who sent Me, and not one of you asks Me, ‘Where are You going?’ But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send Him to you. And when He comes He will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in Me;  righteousness, because I am going to the Father and you will no longer see Me; condemnation, because the ruler of this world has been condemned.” Memorial of Saints Nereus and Achilleus, Martyrs Memorial of Saint Pancras, Martyr Saints Nereus, Achilleus, and Pancras, pray for us! Bishop Sheen quote of the day

Read OnlineFinding Hope in GriefJesus said to his disciples: “Now I am going to the one who sent me, and not one of you asks me, ‘Where are you going?' But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you.” John 16:5–7Each of us experiences grief. The death of a loved one, the loss of a job, and a serious illness are a few of many immediate causes of grief. Jesus addresses the grief the disciples were experiencing as they listened to Him explain that He was going to the One Who sent Him, to the Father: “But because I told you this, grief has filled your hearts.”It's easy to relate to the disciples' grief. Imagine that you find out that your best friend is moving to another state. You would have a deep sense of loss upon hearing the news. This is what the disciples were experiencing. The closeness they shared with Jesus was profoundly consoling to them. In Him, they learned so much and began to understand the purity and power of divine love, likely for the first time. The news of His departure filled them with grief.Emotions are neither good nor bad; they are natural reactions to perceived goods or evils. The disciples' initial perception of Jesus' earthly departure was as an undesirable loss, so they felt grief. Jesus, fully understanding human nature, addressed their grief with great empathy. Simply identifying what they were feeling would have been a comfort to them. But Jesus goes further: “But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you.”At Jesus' words, the disciples might have experienced the beginnings of hope, but they did not fully understand. Only after Jesus left them, ascended to the Father, and sent the Holy Spirit at Pentecost did they begin to understand. And only after living with the presence of the Holy Spirit in their lives for some time did they more fully comprehend the depth of this promise. This reflects our own spiritual journey; it takes time and openness for the wisdom of God's plan to unfold in our lives.Whenever we face grief or confusion, we would benefit from pondering this exchange between Jesus and the disciples. Romans 8:28 tells us, “We know that all things work for good for those who love God, who are called according to his purpose.” That means “all things,” not just some things. When we fully commit ourselves to God and His perfect will, everything we encounter has the potential to produce good fruit. Every sorrow, joy, cross, victory, or persecution, as well as all the emotions that accompany these experiences, is able to be used as an instrument of God's grace in our lives, and through us, in the lives of others.The reason this is so is because of God's perfect wisdom. From the divine perspective, Jesus transformed suffering and death through His Cross and Resurrection, and nothing is beyond the reach of God's power. God can use even something as painful as the tragic and sudden loss of a loved one for good. Believing this instills hope in our lives, which is among the three most important virtues. Faith is the certain belief that God can work all things for good, and hope is the drive that moves us toward the fulfillment of that belief. Together, faith and hope produce charity, the greatest gift of all, the only gift that endures even in Heaven. Just as the disciples later understood the value of Jesus' departure—when they received the Holy Spirit and discovered that the Lord they loved now lived within them, never to leave—so we too will come to that same realization when we open ourselves to the indwelling of the Holy Spirit through prayer, trust, and surrender to His guidance.Reflect today on the moment in your life when you faced grief or loss. Offer that memory to God in prayer, asking Him to reveal how His grace was at work in that situation, bringing growth, healing, or a deeper understanding of His love. Ask the Holy Spirit to fill your heart with faith and hope, trusting that even in the face of sorrow, God's perfect plan is unfolding for good.Lord of perfect wisdom, I do believe that all things work for the good for those who love You. When I feel pain and grief, please give me hope. Holy Spirit, please come to me and dwell within me, so that all I experience will lead to the good You intend. Jesus, I trust in You.  Image: God the Father, by Jacob HerreynsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel – John 6:1-15 – Jesus went across the Sea of Galilee. A large crowd followed Him, because they saw the signs He was performing on the sick. Jesus went up on the mountain, and there He sat down with His disciples.  The Jewish feast of Passover was near. When Jesus raised His Eyes and saw that a large crowd was coming to Him, He said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because He Himself knew what He was going to do. Philip answered Him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little.” One of His disciples, Andrew, the brother of Simon Peter, said to Him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Have the people recline.”  Now there was a great deal of grass in that place.  So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, He said to His disciples, “Gather the fragments left over, so that nothing will be wasted.” So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign He had done, they said, “This is truly the Prophet, the One Who is to come into the world.”  Since Jesus knew that they were going to come and carry Him off to make Him king, He withdrew again to the mountain alone. Bishop Sheen quote of the day 2, 3, 4) In Part Six, Terry and Joshua discuss Early Father of the Church: Saint Pope Leo the Great

Why are the Levites so central to Israel? 1Chronicles 6 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these eighty-one verses of Holy Scripture, the Holy Spirit teaches us that the Levites are central to Israel because their priesthood anticipates the great benefits and privileges into which Christ Himself brings us. This passage centers on the tribe of Levi, particularly the priestly line of Aaron and the Levitical musicians, highlighting the centrality of worship in God's people. The detailed genealogies trace the unbroken lineage of high priests from Aaron to Jehozadak and Joshua, affirming divine preservation of the priesthood despite exile. The chronicler emphasizes the Levites' roles in music and service, underscoring that their ministry—especially the singing—anticipates Christ, Who is both the ultimate High Priest and the One Who leads worship in the heavenly sanctuary. Unlike other tribes, Levi received no territorial inheritance, as God Himself is their portion, pointing to the believer's eternal inheritance in Christ. The devotional concludes with a call to recognize Christ as the sole mediator, the true temple, and the source of all worship, inviting believers to serve as a priesthood of all believers through Him.

Honoring Leadership Authority (1)  (audio) David Eells, 5/3/26 Father, it says in Hosea 4:6 My people are destroyed for lack of knowledge… Help us to know how to cooperate with You in these days to come. We make our own future because You tell us that we reap what we sow. Lord, we would like to cooperate with You and be led by Your Spirit. Please, Lord, open our understanding and give us wisdom how to cooperate with You. Please help us to avoid the great tribulations that are going to come upon those who have been rebellious historically. We see that this cycle is about to start again, and we see that Your people once again are rebellious to Your Word, and in ways that we are rebellious to Your Word, it brings tribulation upon us. And we're asking You, Father, to please have mercy upon us and open our eyes and give us Your grace. We ask it all in the name of Jesus. Thank You, Father. Well, I've been thinking about this, and I feel like the Lord is showing me that what I'm going to share with you today could save some lives in the days to come. I just ask you to be patient with me and let me share this with you. I'm going to start in Romans 13. There's a thing going around in the patriot movement that preachers in the end times are working for the government, the beast government, and are going to be preaching Romans 13. Well, I was preaching Romans 13 before they ever thought about that, and I don't believe we should depart from anything that the Word has to say. I don't care who's doing it wrong out there. Romans 13 is in the Bible, and it comes from God Almighty, and now I'm not working for the government. In fact, I don't even think they like me. But at any rate, I think we need to obey this, because if we don't, it promises judgment. Let's read it. Rom.13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. Now, the people who don't believe in the sovereignty of God believe that there's good and there's bad. God's got the good, the devil's got the bad. But that's not biblical at all. God works all things after the counsel of His own will. (Eph.1:11) And He is even over the devil. If you read the Book of Job, you'll see that the devil had no free will. He was only permitted to try to tribulate God's people with God's express permission. God permits this if His people go astray or walk out from under the blood. The devil is there, as I say, like a mad dog, ready to give them a reason to get back under the blood. And the curse is out there to chasten God's people and bring them to the place of repentance to receive God's blessing. Jesus became a curse for us; He bore the curse on Himself. (Gal.3:13) But if you're out there doing your own thing, then you're under a curse. Well, He's telling us here, and He warns us that there's no power that's not of God on this earth. God claims the power over vessels of honor and vessels of dishonor. And I'll just point out to you one place in Daniel chapter 4. Listen to this now because some of you don't believe or obey this. Daniel chapter 4 says the same exact statement three times. When God does that in a text, believe me, He wants you to get the point. Well, the first one was spoken by a holy one, who came down out of heaven and spoke it to Nebuchadnezzar, and it's in Dan.4:17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men. 25 … and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And then it's stated a third time, A voice came out of heaven and spoke it in Dan.4:31 … there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken:… 32 … thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. So God said three times in Daniel 4 The Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.  And we just read in Romans 13 that there is no power but of God, and the powers that be are ordained of God. For that reason we respect these authorities. Rom.13:2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. See, when you rebel against the powers that be, whoever they are, you rebel against the ordinance of God. And He says, ‘They that withstand shall receive to themselves judgment.' Now, I'm going to tell you, a lot of Christians are going to come under judgment because they don't understand this principle. It's very, very important. First, He says, there's no power but of God. Now, you need to realize who these people in power were back in those days. They were Herod and Pilate and Caesar and, even in later days, the Hitlers and the Mussolini's and the Stalin's and the Idi Amins and people like that. God is saying that He's still in control of all that. As a matter of fact, He raised up every beast empire that ever ruled over God's people, and God took credit for it in the Scriptures every time. And now we're coming to another beast empire, and God's people don't know this principle that we're looking at here, which is absolutely and totally important if you want to escape this judgment that's coming. Let's look at Act.4:25 who by the Holy Spirit, by the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things? 26 The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed: How many of you know that in 1 Corinthians chapter 1, those who are filled with the Holy Spirit are also called God's anointed. Christos is the word there. We are the anointed of God when we are saved and filled with His Spirit. Now, where it's spoken here in the Book of Acts, this is the body of the Lord Jesus Christ, Who was God's Anointed. The body of Christ is still on the earth, and we, being anointed, are vessels through whom He can continue to do His work. That's the way it was planned from the beginning. I want to read on in Act.4:27 for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, (two vessels of dishonor that ruled at that time. I'll point out to you that Jesus wasn't even disrespectful to the leadership He met at the time of His trial. You understand?) both Herod and Pontius Pilate with the Gentiles and the peoples of Israel, were gathered together, 28 to do whatsoever thy hand and thy council foreordained to come to pass. So, even the crucifixion of Jesus was totally foreordained of God, and He used Herod, and Pontius Pilate, and the Gentiles, and the people of Israel to bring to pass the crucifixion of the body of Christ. Now, this was spoken by the Holy Spirit out of the mouth of David. And Jesus was the David of His day, the son of David. Once again, this is going to happen in our day because it's a repetition of history. History keeps on repeating. So we're looking at this on a larger scale in our day. We're looking at ‘the people's imagining a vain thing, the kings of the earth setting themselves in array, the rulers gathered together against the Lord and against His anointed.' The same thing is going to happen. This is one of those prophecies that's fulfilled repeatedly. And the Lord foreordained this. Well, at this time, Jesus, Who didn't sin and took our sacrifice, became our sacrifice; His body took the punishment, He was crucified for us. But He also told us we have to take up our cross and follow Him. The fact that the church is rebellious doesn't mean that Jesus could have taken all the punishment. The reason is that the Bible says Heb.10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. So, when you walk in rebellion to God's Word, there is still crucifixion. There is still judgment upon the body of Christ, that is, the outer man, the man that's in rebellion. The Lord told us that we have to take up our cross and follow Him if we want to be His disciples. And that cross is for the crucifixion of the old self-life. And so God is about to do the same thing again. He's raising up the nations of the world, the kings and presidents of the world, to come against Him and to come against His anointed. And He foreordained this to come to pass.  Now, in Romans 8, we can see that it is indeed going to happen. Rom.8:32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? 33 Who shall lay anything to the charge of God's elect? It is God that justifieth; 34 who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? God loves us. He saw us from the foundation of the world as a finished product. And we're actually in creation mode now. It's that we cannot take this old flesh, that old man with us. And there is a crucifixion foreordained.  Rom.8:36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. Why are we conquerors, in some cases, by being slaughtered? How could that be? For one thing, one of our enemies is this old man, this old life. It is an enmity with God, meaning the flesh is the enemy of God, according to the Scriptures. So, we're conquering this old man. Jesus conquered, in a type for us, the body of Christ. He conquered it on that cross, right? He went to the cross, He overcame, He was victorious. And we, too, in a spiritual way, have to take up our cross in order to be victorious. And God has created this world to cooperate with us in this process. But we go through many things we don't have to. And that's what I want to talk about today.  Rom.8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Don't think that because you end up in a crucifixion that God doesn't love you. It is because He loves you that you're going through that. He is preparing you for another Kingdom, a Kingdom in which this old flesh cannot rule, cannot reign. I want to go back to Romans 13 and reiterate what was said here, Rom.13:1 … for there is no power but of God; and the powers that be are ordained of God. 2 Therefore he that resisteth the power, withstandeth the ordinance of God: (If we resist the power that God has put in place, again, this was spoken about in the time of Herod, and Pilate, and at the time of Caesar, and so forth. If you rebel against the laws that be and the leaders that be, when there's no need for it whatsoever, then God says, You're going to receive judgment. Why are judgments coming? I believe many of God's people are going to rebel and won't obey. And I'll point out to you what the Scripture has to say about that. But we need to totally respect the authority of what we call the beast government. In fact, reading on it says, and they that withstand shall receive to themselves judgment. Okay, this is an important point here. Rom.13.3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: Now, how do we determine what is evil works? Well, for one thing, an evil work is when you do not respect the authority whom God put in position, and we're going to look at that. When I was younger even those of a different party spoke respectfully to the president, or about him, calling him “Mr. President” even if they disagreed with him. We saw what Daniel said. There is nobody in a position of authority who wasn't put there by God. Even Nebuchadnezzar, who was what? The king of the great eagle of Babylon. The head of the nation. Sounds familiar? God put that man in there. Daniel chapter 4 said this three times. Well, didn't Nebuchadnezzar conquer the people of God, kill many of them, take them away captive, into bondage? Exactly. And God still told them that He put this man in authority. They were to submit. And if they didn't, they were going to receive judgment. Why does God promote a beast kingdom over God's people? It's because God's people are in rebellion. God gave authority to the beast kingdom to crucify Jesus Christ. Was it because of His own sins? No, because He bore our sins. What was God crucifying there? Our rebellion was being crucified there, you see. We were crucified with Christ, the Bible says. Rom13.3 For rulers are not a terror to the good work, but to the evil. Now, we have to let the Scriptures tell us what is an evil work, right? And some people are already rebelling because they don't believe what the Scriptures are saying here in chapter 13, verses 1-3. Even now, they're rebelling against them. And the reason is that they're rebelling against them because they don't know how to cooperate with God. They don't know God's purpose. If you knew God's purpose, you would see a perfectly good reason for obeying this and respecting the leader. I just saw 4 leaders of the MAGA movement rail and revile (sins) President Trump because in their pride they disagreed with him but no one voted for them. And I can assure you they are headed for a spanking. Even if he was wrong, none of them have made the great changes he has at the threat of his life. They are giving the enemy ammunition. But people make God captive to their own mind and their own understanding. Listen, we don't know anything that God knows or even the president knows. And so, if we have to understand something before we'll obey it, that's just rebellion against God. God made the rules, so we're just here to obey Him. And we know that if we obey Him, we will see the good fruit of it, and we will ultimately understand.  Rom13.3 … And wouldest thou have no fear of the power? do that which is good, (In other words, do that which is good in God's eyes, even according to this. That's a God-ordained law to be subject to the higher powers.) and thou shalt have praise from the same: 4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5 Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake. (In other words, for conscience of God, you should obey what the word of God says concerning rulers, concerning presidents. You should obey.) Let's go now to Tit.3:1 Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work, 2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men. Again, this is addressing the same thing that Romans 13 says. But he carries us a little further. He wants us to even speak evil of no man and be meek towards all men. If the Lord wants us to be this way towards the rulers of this world, and we're antagonistic towards them, or insolent and rebellious against them, then we're rebelling against God. Why is it that we should have this attitude towards rulers who may not even know God? Well, for one thing, in 1 Corinthians 5, we're commanded of the Lord not to judge those who are without. He said, Do not ye judge those that are within, but those that are without, God judges. (1Cor 5:12) So, God doesn't want us ever to judge the lost. They don't have any choice because they haven't received grace from God to grant them repentance, to grant them the faith that they need to walk in His Kingdom. By the grace of God, He's given us a new nature, and we desire to do the things that are pleasing unto Him. If they don't have that grace of God, we certainly can't judge them. We'd be judging ourselves. We're forbidden to judge those who are without, to be angry, to be critical, as though they could be something other than what they are. They are what they are, and they do what they are. We want grace from God, so we give grace to everyone else, right? We want unmerited favor of God, so we do not judge what He commands us not to judge. We don't see that spirit of judgment in the scriptures of holy men towards even pagan government rulers, evil government rulers, and I'm going to point this out to you in just a few places here.  Let me now look at 1Pe.2:13 Be subject to every ordinance of man for the Lord's sake: (People say, well, maybe it's not an ordinance, maybe it's a law. They're trying to get out of it. But actually the word here is ‘every creation of man.') whether to the king, as supreme; (God is telling us to submit to a king as supreme in judgments concerning the natural earth.) 14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: (In other words, if we submit to the rulers, we will give honor to God in the earth. We will show people that we are law-abiding people, and that we keep His laws. God's laws, as we can see over and over, are to submit to man's laws. I know there is a condition to that, and we'll get to that too.  1Pe.2:16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17 Honor all men. (Even wicked men, we don't have to treat them insolently or contrary. The Bible even says, ‘Love your enemies.' We don't have to treat them insolently, or arrogantly, or rebelliously, or speak evil things. He says, Honor all men.) Love the brotherhood. Fear God. Honor the king. (Listen to this. Honor the king? You know, he didn't say, ‘worship the king' He said, ‘Honor the king.' And the translators believed this not to be the King of kings. We know we're supposed to honor Jesus as the King of kings. This means we're not to be insolent or arrogant, we're not to speak evil of the natural king or president. We are to submit and be respectful. And if we disagree, we must do it respectfully.) I'm going to read Exo.22:28 Thou shalt not revile God, nor curse a ruler of thy people. (Some are calling him Hitler and antichrist. And as we've seen, this is not just talking about a religious ruler, somebody who's right, or honorable, somebody who is Christian; He says, ‘honor the king.' How many kings do you know of on planet Earth who are born-again Christian people? So, He's talking about the ‘king over you', whether he be a president or a king. Honestly, I think where we're going... that the president will eventually be a king. There just isn't going to be any difference, and anyway, it's somebody who is in a position of rulership, and we're supposed to honor them. Let me share what the apostle Paul said in Act.23:1 And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day. 2 And the high priest Ananias commanded them that stood by him to smite him on the mouth. 3 Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law? (That was a good point he made, but he called this ruler a whited wall.) 4 And they that stood by said, Revilest thou God's high priest? (Paul was right in what he was saying, but this was not permissible, according to what we've just read.) Act.23:5 And Paul said, I knew not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler (not any particular ruler, but just a ruler) of thy people. So, Paul repented here. He spoke evil of a ruler. It may seem like he had a pretty good reason to do so, but we know the rules. We've read the rules. We know what God has told us already. And he wanted to be seen as respectful by those who are without, because they questioned him. Why would you say this to God's high priest? You're supposed to be seen as respectful to God's high priest. And so Paul knew that he should not give a bad name to Christians, and to not have people revile his God, he backed up and basically said, Okay, I repent.  The word says, Thou shalt not speak evil of a ruler of thy people. And when Paul was basically being interrogated, like in chapters 26 and 24, we read he was always totally respectful to these, what we would all recognize as evil rulers. Why does God do this? Because God doesn't want us to give Him a bad name, or to give Christianity a bad name. He wants us to be seen by ignorant people in the world as somebody who is totally respectful to authority and submissive, not as rebels. Act.26:24 And as he thus made his defence, Festus saith with a loud voice, Paul, thou art mad; thy much learning is turning thee mad. 25 But Paul saith, I am not mad, most excellent Festus; (They were used to speaking respectfully to rulers, even evil rulers,) but speak forth words of truth and soberness. 26 For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner. 27 King Agrippa, believest thou the prophets? I know that thou believest. 28 And Agrippa said unto Paul, With but little persuasion thou wouldest fain make me a Christian. 29 And Paul said, I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, (meaning, a Christian) except these bonds. In other words, he was showing compassion for their souls, even these evil rulers. He wanted a good witness to go across to them, and he wanted them to have a chance to be saved. We should be the same way. The Bible says, ‘Know no man after the flesh.' We're supposed to see people through the light of the gospel, so every man is given his opportunity to be saved, right? And we want to be a good witness of Christ to every man, to love our enemies, not make enemies. Even as we're going to see people who are recognized as people who have killed multitudes of God's people. Act.26:30 And the king rose up, and the governor, and Bernice, and they that sat with them: 31 and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds. (Would they have said this if he had insulted them?) 32 And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar. So, his humble representation of Jesus Christ in front of them said that the guy's not guilty and wanted to turn him loose. I think that is a good example of what the apostle Paul did to respect rulers, even evil rulers, even the kind of rulers that crucified Jesus Christ. And as Jesus Himself was respectful to leaders and rulers because He did not want to cause a stumbling block, right? Let me give you another example in Jude 1:8 Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, (Notice that) and rail at dignities. (If we had translated that in modern-day English, it would be dignitaries. This is talking about somebody who should be respected. Like a leader high up in government, or in religion, somebody of authority. And then he gives what I think would be an extreme example here:) 9 But Michael the archangel, when contending with the devil (He picked the very worst; if it's true of the devil, it would be true with anybody else we ran into, right? So he's making an extreme example here to prove his point.) he disputed about the body of Moses, durst not bring against him a railing judgment, (So he didn't bring a railing judgment against the devil. Should we bring a railing judgment against anyone? Or should we bring a railing judgment against a leader, or a ruler, or somebody that the Lord tells us we should be submitting to? We don't find anywhere in the scripture of any respectful person railing at authorities. But there are Christians who do it today. And I'm telling you, in some cases, this railing against the government is going to cost them their life because they're in rebellion against God's word, and He said in Romans 13 it would cost them their life. It would bring judgment upon their head. So even Michael, somebody who is a high dignitary himself, the leading warrior angel for God Himself, somebody of no little position. But yet, he didn't even bring a railing accusation against the devil when the devil was contending for the body of Moses.) but said, The Lord rebuke thee. (Michael didn't take the authority to do it. He let the Lord do it.) 10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. (Some people rail at dignities today. People who aren't nearly as lowly as the devil. And they rail at them and speak evil of them. And God is saying here, “Be very careful, because they don't understand that the authority of God is behind this person.” God is the One Who puts anybody in a place of power, according to what we've read in Romans 13, as a minister of His. That's what it says there, a minister. In fact, the word there is diakonos, a deacon. They are a deacon of God. He sent them to do this job. Does that mean they're holy? No, because God's got vessels of honor and vessels of dishonor. You have to respect the vessels that He sends to you, who have been given authority over you, even if they're vessels of dishonor. That's the example we see in the Scripture, repeatedly, by every holy man of God. Notice, … these rail at whatsoever things they know not. They don't understand the sovereignty of God in promoting this man over them. The Lord promoted the beast kingdom over His people in every instance. And when people like Mordecai, Daniel, and Joseph were under these people, who in some cases had slaughtered their own brethren, there was total respect in every case because they knew that God had put this person there.  10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. Wow! They're destroyed! So, this is a really dangerous thing to do, especially at the time we're coming to right now. Now let's go to 2Pe.2:9 the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (Now, we've been reading about judgment and punishment. And this is going to come upon people because they rebel against the constituted authority that God brought forth.) 10 but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. (What dominion have we been talking about? He's talking about the worldly rulers that He's put over people, even in the case of Satan, despise dominion.) Daring, self-willed, they tremble not to rail at dignities: (Now, why would we tremble? Because God stands behind this person. If He's put them into a position of power over us, and He has, He tells you to submit. Why? Because He's bringing us to our cross. We have to submit. There'll be a day when we will have authority over all of them, but right now, He tells us to submit.) 2Pe.2:11 whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. (Those holy angels that are around us who are totally submitted to God, couldn't they bring an accusation against us, just like we try to bring one against some other dignitary? God says this is foolishness. Do you see its foolishness?) 12 But these, as creatures without reason, born mere animals to be taken and destroyed, (Wow, those who scoff at dominion that God has put over them, He says they are going to be taken and destroyed like animals, like beasts. You want to know why a lot of destruction is going to come to a bunch of what we loosely call ‘Christians' in these coming days? This is one of the reasons right now.) railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (So, they're ignorant of the fact that God put this person over them and to submit to them.) Well, what about Jesus? Jesus went to His cross. He submitted the whole way, and He didn't give us any reason to rebel or to fight or to take up the sword. He forbade all of that. He said that ‘He that takes the sword, shall die by the sword.' He wouldn't let his disciples take up a sword to defend Him. (Mat.26:52) And when He was before those evil rulers, He didn't resist. He understood this principle of submitting to authority, even the dishonorable. We still represent the Father and the Lord Jesus Christ upon this earth to all mankind. And they need to see us as people who are humble, submissive, people who do not seek our own will but who seek the good of all around us, including the lost people. Even as Paul was very humble towards those kings, to desire their souls to be saved. And we should be that way even with the most reprobate of leaders that we know of in this country or in any other. We should always have their soul in mind. Today, people take their own authority. They want to rail and fight against the government, thinking that in this way they can stop something from happening that the Bible says is going to happen, which is ridiculous, you know? God Himself is the One Who prophesies that this will happen. And He never tells us that this is against His will. It's a repetition of history. It's happened already before. Railers have caused evil men to shoot at the president.  Don't you know that He can change government if a man is put in there that is totally contrary to godliness and if he's totally immoral? God still put him in there. Let God do what He wants to do, put the man in, take the man out. According to Daniel, He's the only One that does that. Shouldn't we leave that up to God? People are saying today, ‘We're going to take this country back.' You know what? That's rebellion against God. You want to take the country back? Go out and preach the gospel. That's God's method. Let God handle the government. We've been commanded by our Lord Jesus Christ to go out and do the Great Commission. You want to take it back, but you're never going to get it back by self will. Now, while you're out there fighting with the government, doing your self-will thing, who's going to be doing what we've been called to do, to actually save people of this system? The gospel is the power of God unto salvation to everyone who believes it. (Rom1:16) That's our job. That's what we need to do. We can give scriptural advice humbley. Let God take care of the government. Let Him rule through the government, and let Him raise up the biggest beast the world has ever seen, because that's what He said He was going to do. Let's just leave that up to God, and we'll just take care of what He told us to do, right? Let's get out of His business, take care of what He told us to do. God bless you, saints. I hope this is helping you understand. So let's look again at 1Pe.2:13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: (God wants us to reflect the life of Christ-likeness. People need to see Jesus in us. He wants the wicked to know that we are law-keepers.) 16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the king. We're trusting God and His sovereignty through rulers by submitting to them. So, how far should we go, and what examples do we have? We have the example in the Book of Esther. The people of God had been conquered and were under the authority of the Persian Empire, being ruled over by this pagan king. But they wanted their own nation and be ruled by their own people, but they got there because of rebellion. In fact, every time they were conquered by a foreign nation, it was because they had rebelled against the word of the Lord. And today, we're coming into just such a time. So we need to learn our lesson and submit to the word of the Lord.  Est.2:21 In those days, while Mordecai was sitting in the king's gate, (the King's Gate is a place of government, and Mordecai was a part of the government. He probably was a representative for the nation of Israel, which was being ruled by Ahasuerus at the time. The King's Gate was also a place of judgment and of counselors.) two of the king's chamberlains, Bigthan and Teresh, of those that kept the threshold, were wroth, and sought to lay hands on the king Ahasuerus.  22 And the thing became known to Mordecai, who showed it unto Esther the queen; and Esther told the king thereof in Mordecai's name. 23 And when inquisition was made of the matter, and it was found to be so, they were both hanged on a tree: and it was written in the book of the chronicles before the king. (Mordecai saved the king's life from Bigthan and Teresh, who were two of the king's chamberlains who were going to lay hold on the king, and he put a stop to it. This is what they would have considered a pagan king who was ruling over them, a worldly king, keeping God's people in bondage. Mordecai honored the king. In all the things that he did in the Book of Esther, Mordecai was never once anything but respectful of the king and of his governor. And in this case, his governor was Haman, a man who really had an ambition to wipe out the people of God.) Est.3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. (Now, we're just looking at it in the letter, what actually happened, not spiritually. The king and his governor, and we say, “Well, how far do we go with this honoring the king thing?” Well, I believe we are going to see that next.) 2 And all the king's servants, that were in the king's gate, bowed down, and did reverence to Haman; for the king had so commanded concerning him. But Mordecai bowed not down, nor did him reverence. (In other words, dishonoring the king, things go just so far; we cannot worship anybody but the living God. We cannot pledge allegiance to anybody but if we did it would be the living God. You may say, “Well, how come Mordecai served the king?” Because if you don't obey God's word, you won't serve the king. So in serving the king, you're serving the Master. You're serving the King of kings. He said to obey, to submit to, and to serve the king, and to honor the king. Therefore, if you don't do that, you're not serving God. Now, we come to a place where the king is permitted by God to cross his line that he's drawn in the sand. And that is, we're not permitted to worship anybody but the Lord God. And we're not permitted to take the mark of the beast because that's an identification of unification with the beast and being a member of that kingdom, which we're not. We are in the world, but we're not of the world. We don't belong to the world. And so, the example that we get from Mordecai, as he always spoke well of, he always served, he always respected the king and his governors, but he drew a line and would not step over it. He would not bow down, nor pay reverence to Haman in this case. Est.3:3 Then the king's servants, that were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? (He'd always obeyed the king's commandment before, but now he came to a place where he wasn't going to do it. And we can't either. Read Foxes Book of Martyrs; they would not bow and died rather than bow.) 4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. (Meaning, that he can't worship any other god but the true and living God.) 5 And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. 6 But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. (Mordecai believed in the sovereignty of God. He believed he should obey God no matter what the consequences. And the consequences of this were big, I mean, major. He believed that God was in control and that if they submitted to governors and kings, God would be in control. And we should know that. But many teachers of Christianity have destroyed the doctrine of the sovereignty of God. Instead of giving in to willy-nilly Arminianism.) So, that's a really good example. We have another one in Daniel chapter 3. This is Nebuchadnezzar addressing the three Hebrews. And they, along with Daniel, had always been totally polite, submissive, and obedient, and yet this is the first time we read that they are rebelling against the king. They were submissive even in this fiery trial. Dan.3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? 16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. 17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (So, one way or the other, we're going to be delivered here. Even if it's through death.) 18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. 19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated. (Time, times, and a half a time was three and a half years in tribulations, so seven times is seven years, you see. And this is a symbol, in fact, that Nebuchadnezzar here represents the beast. As we saw in the Book of Esther, in a natural way, that was the head of the beast's kingdom. Some people call him the Antichrist, which is false. He is just the head of the body of the image of the Beast. Both of these were images of the Beast. People would say today, “David, are you saying that we should submit to the Beast?” Yes, in every generation that God's people were taken captive, they were expected to submit, commanded of the Lord, and we don't see any place where Daniel or the three Hebrews were not submissive except in this one thing. The same thing that we saw in the Book of Esther, and that is worship, or bowing down to. There's only One Who is above all, and when they want to carry you across that line, there's always the higher order that we have to submit to, right? And so, yeah, we're talking about the beast here. Some people want to make war on the beast when they see him coming. We don't see that example in the scriptures anywhere. No, remember, God is the One Who is sovereign. He is the One Who has ordained the beast to conquer His people. It is coming because His people need a crucifixion. So God has ordained this. If God's ordained it, who are you to fight against God? We don't have any authority to do this in the Scriptures. We have to submit to God's will, even if it means, like the three Hebrews, going to the cross. Even if it means we physically lose our lives, we submit. We're not going to fight. They didn't fight. We don't see any example of that in the Scriptures. We have a good word in Pro.24:21 My son, fear thou Jehovah and the king; (Fear a pagan king? Yes, because God has put you under His authority. God has given Him power over you. Therefore, we should fear and obey God.) And company not with them that are given to change: (So, anybody that's not going to do this, don't company with them.) 22 For their calamity shall rise suddenly; And the destruction from them both, who knoweth it? Pro.16:13 Righteous lips are the delight of kings; And they love him that speaketh right. 14 The wrath of a king is as messengers of death; But a wise man will pacify it. (We saw how Paul answered the king. It was an unrighteous judgment, but he was humble, submissive, and respectful. He did not rail at the king, as many are doing today.) 15 In the light of the king's countenance is life; (This is God speaking. He's saying that your life is in this man's hand.) And his favor is as a cloud of the latter rain. (That could give you a symbol about what he's really talking about here. In the time of the latter rain, it will be very important to honor the king.)16 How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver. I want to share something that happened to me and how it relates to this teaching. On our website, we have many articles, and we made a page that was very unflattering, I would say, to the king. And believe me, presidents these days are becoming more like kings because of all the presidential directives they're taking over more power from the balance of powers. And so, this webpage was very unflattering, looking into the psychological problems of this particular king. And I don't know, I just didn't feel right about it. I felt something was wrong, but I really wasn't connecting this teaching. We generally look at the prophetic significance of presidents, and where they could be leading us, and so on, and I didn't think there was anything wrong with it.  So, when I felt nervous about it, and I didn't know why, I asked the Lord to give me a couple of verses. I opened my Bible up, and I just blindly stuck my finger down. And I put my finger down in this very next chapter here of Proverbs 25:6. Remember that number, 25 and 6.  And it said, Pro.25:6 Put not thyself forward in the presence of the king, (I said, Okay, Lord.) And stand not in the place of great men: 7 For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen. 8 Go not forth hastily to strive, Lest thou know not what to do in the end thereof, When thy neighbor hath put thee to shame. A lot of people are going to go forth to strive against the beast government. Because they don't understand what God has ordained it to, or what He's ordained it for. Many, many Christians are going to lose their lives because they will fight. God doesn't want you to do that. If any man is for captivity, into captivity he goeth. That's what the Lord said. He's got a plan. He wants you to submit. Then, a very interesting thing happened because I asked him to give me another verse. Guess what I got? Another chapter 25 verse 6! Wow, that's significant! What are the chances of that happening? I'd say pretty much a wild chance that that would happen. 2Ki.25:6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. (That's very interesting. Zedekiah led a rebellion against the king of Babylon. He was commanded to submit by God Almighty, but he didn't and this happened to him. And he represents Babylon, the modern-day kingdom of the United States, over the rest of the world. And prophetically speaking, Babylon was called in Ezekiel 17, the Great Eagle. And in Daniel, it was the head of the image of the beast, the world empire of that day. It had conquered God's people and brought them into bondage. And Zedekiah was their puppet king that they had set up, and he rebelled. And that's very significant. The whole story there is very significant of the days that we're in. But Zedekiah led a rebellion, and the Bible tells us quite a bit about that rebellion.  Jeremiah spoke to Zedekiah in Jer.27:5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. The Lord is in control. We may want to take control or take political power; we may want to, as some people say, “take America back,” but if God has given the pagans authority over you, and given the rulers of a worldly kingdom authority over you as a Christian, then God's done that. What He's saying is, “I've got authority here, and I've got power, and I give the rulership of this world over to whoever I desire.” And we need to remember that. He raised up the King of Persia to conquer Babylon and to set the people free.  Trying to take power doesn't mean God's with us. God waited many years to promote Trump as a type of the Persian, Cyrus, to conquer Babylon DS and to set God's people free. When has God put a Christian in the head office. I only know of once but the people threw him out shortly after. The Jews tried on their own many times to conquer the beast and failed. God wasn't with the Jews, and He's not with the Christians these days to have political power either. If it were, it would have happened, but it hasn't happened. People who have come into power are quite distinct from Christianity. Does that mean we're supposed to honor them? It certainly does. Just think about Mordecai, and Daniel, and others; we read a story about Paul. Just think about these people and who they were submitting to and what they had done. Think about what the king of Babylon had done here. He had conquered Israel, killed many of their people, and took the remainder into bondage. Verse 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, (The one-world order. And what did he command God's people to do in Daniel chapter 3? Bow down to the image of the beast. And of course they refused, but many others didn't refuse. But God says He gave them into the hand of this beast.) the king of Babylon, my servant; and the beasts of the field also have I given him to serve him. 7 And all the nations shall serve him, (Beasts are kingdoms. The kingdoms served Nebuchadnezzar and they were a part of the image of the beast.) and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. (Yes, that is happening for America as a modern-day Babylon. The head of gold that rules over the nations, that has conquered God's people and has brought them into submission. And now our Cyrus is flipping the whole system of Babylon who killed a lot of people. When the people try it on their own they end up like Zedekiah and the people that followed him who lost their lives.) 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. (So God threatened His people that any nation, including them, that didn't serve the king of Babylon, He would use that king to destroy them by the sword, famine, and pestilence. This was because God ordained a cross for His rebellious people and they refused it.)  9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon: (Zedekiah and his people disobeyed and refused their cross under the beast of Babylon and totally rebelled against God. You're going to hear false dreams, prophecies, and visions from the false prophets. In the next chapter, they said that they weren't going to serve the king of Babylon. Jeremiah said, “Oh, yes, you are, seventy years.” “Oh, no, we'll be free from him in two years,” Hananiah said. Well, these were the same people that were saying they were going to escape the beast and that didn't happen and they didn't fly away either. Here they are, finding themselves in the hands of this beast kingdom, and their prophets are saying, “We're out of here, we're going to be free, we're going to be free from this bondage.” And Jeremiah said, No, it's not going to happen until after 70 years.  So, don't listen to your false prophets, who preach a prosperity doctrine that this is not going to happen to you. After the Man-child ministry begins in Revelation 12, the tribulation beast comes in 13 with the mark. A beast killed the flesh of Jesus and it will do the same with His body. Because this is history repeating.  10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. (In other words, God is going to take the side of the beast and use him and His sword, famine and his pestilence to destroy the person that didn't submit, who rebelled against the words that we've already read about submission to the king.) 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? I believe we're coming to the place where God will very plainly demand that His people submit to the beast kingdom. I didn't say worship it, and I didn't say take the mark of the beast. I didn't say pledge allegiance to it, but they will have to submit. He said this to every nation that would not serve the king of Babylon. Jesus taught His disciples that they could flee but they couldn't fight, even to deliver Jesus the Son of God from the Roman beast.  You say, “Well, this is the Antichrist we're talking about.” No, not really. That's a false doctrine. It's not even found in the Scriptures. Let's talk just for a moment about who the Antichrist is. And should we submit to the Antichrist? Let's take the term “the Antichrist” and see exactly what it says. The first thing we find out is that it has nothing to do with what people have been taught through prophecy that it means.  1Jo.4:2 Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 and every spirit that confesseth not Jesus is not of God: (Notice, every spirit, not just a spirit, but every spirit that confesseth not Jesus is not of God.) and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already. (The Antichrist was in the world then. It's in the world now. It has nothing to do with some man coming on the scene now, because it didn't say a spirit. It said every spirit that does not confess Jesus Christ. A spirit that does not agree with the Word of God, a spirit that's not renewed by the Word of God. That's the spirit of the corporate Antichrist, every spirit, every lost spirit that's born from beneath is a member of the Antichrist, you see, because their spirit is unregenerate. In the New Testament there is no individual man called the Antichrist.) 1Jo.4:4 Ye are of God, my little children, and have overcome them: (See, there are only two there, those that are serving God and those that are not, Christ and Antichrist. Jesus said, “There are two men in the earth, right? One shall be taken and one shall be left.” (Mat.24:40) It's the body of Christ and the body of Antichrist.) because greater is he that is in you than he that is in the world. (Antichrist is a spirit that speaks against Christ, (it's ‘anti'-Christ) or in disagreement with Christ, or does not confess, which Greek word means ‘speak the same as' Christ  That spirit doesn't confess Christ. How many Christians don't confess Christ? To the extent a Christian speaks things that are contrary, or in other words, they don't “speak the same as”, they don't confess Christ, they speak contrary to Christ. That's antichrist coming out of them. To the extent that what we loosely call “a Christian” is not submitted to the Word of God and does not agree with the Word of God, to that extent, they're antichrist and will probably take his mark. Now, every lost person is antichrist. Are you going to be persecuted by the antichrist? Well, of course. Anybody around you who is carnal, a Christian or not, everybody around you who's lost, is a member of that body. They all submit to the antichrist spirit. They do not agree with Christ. So, therefore, you say, “Well, I can't submit to this guy because he's the Antichrist.” Well, no, he may be just the head of the body of the Antichrist, like Nebuchadnezzar, like Pharaoh, but what did God say in every case? Submit. The antichrist is also mentioned here. 1Jo.2:18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; (So they heard the same thing. Antichrist is coming, and he's correcting them.) whereby we know that it is the last hour. And John spoke of it here, too, in 2Jo.1:7 For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (Now, listen, the Bible says, If any man speak, let him speak as an oracle of God. Say what the Bible says. The Bible never says the antichrist is an individual. Never. The antichrist is the whole body. The Bible never says the beast is the individual. Although it says every man is a beast. You see? All of them together make up a beast. And when Daniel spoke of the beast kingdoms, he spoke of multitudes of people that were beasts. You see? So, that doctrine is a false doctrine of the letter and not the Spirit. Now, do you have to deal with the king or the president the way the Bible commands? Yes, of course. If not, you're rebelling against the word of God. And then you're not serving your King, ‘capital K”. We have to serve the “little k” kings in order to serve our King, although we do not have to cross that line of worship, right? So, remember that. I think what Jesus said in John chapter 18 here is significant. Let me read this to you. Joh.18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (So, our kingdom is not of this world, and we can't fight either. You know, when Jesus was taken before Pilate, He was submissive. He didn't fight. He didn't grab a sword. He rebuked Peter for grabbing a sword to try to keep him from doing that.  And in Joh.19:10 Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee? 11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin. (So, Pilate didn't have any power except what God gave him. Nobody's got any power over you except what God gives them. That's why you can totally rest in this whole situation. We have to submit to the ‘powers that be' because it's commanded of the Lord.) This puts us in a position of weakness, does it not? That we cannot fight with our enemies? God has put them in authority over us, and He tells us to submit to them. Let's read Mat.16:21 From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. 22 And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee. (You know, there are people saying today that none of God's people will go through a crucifixion, or go into the hands of the beast, none of them will have to go to their cross. But we all have to lose our life in order to gain our life. That's what Jesus said. I believe what the Lord has shown me very plainly is that if we will willingly give up our life, meaning our soulish life, we will be spared. And if we don't, we will have to give up our physical life.) 23 But he turned, and said unto Peter, Get thee behind me, Satan: (See, who is it that's trying to stop us from going to the cross? It's the devil; okay, notice this.) thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. (Men don't want to give up their life, their psuche, their soulish life, their fallen life, but look at how Jesus responds.) 24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. (Jesus was going to His cross, and He was telling them that they're going to be His followers, they have to do the same thing and they did.  We're put here in the hands of people who've been given physical power over us and vastly outnumber us. And in most cases, it means a spiritual cross. We just submit and obey what the word of God says, even though these people who are, in many cases, obnoxious and persecute us, speak against us, do things against us, and take authority over us. You think that's not right to take away our rights, all these kinds of things. But we're like lambs to the slaughter; in most cases, it's that simple.  In many cases, it will even come down to a physical, denying the Lord in order to escape physical death or else submitting to our cross to have eternal life. In some cases, it will come down to the physical aspect, especially in the days to come, because we've been warned about that from the scriptures.) 25 For whosoever would save his life (That's the word psuche, soulish life, I'm not talking about physical life.) shall lose it: and whosoever shall lose his life (that's psuche again) for my sake shall find it. (We're speaking about the higher life, the zoe life. God is going to give us the greater life if we will give up this carnal life, the soulish, or self-life.) 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life? 27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds. (He wants us to take up our cross and follow Him, and if necessary, even to death, like the three Hebrews who were already dead to self so the beast could not kill them.) 1Pe.1:20 who (speaking of Jesus) was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake, 21 who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God. And in 1Pe.2:20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, (In other words, unjust suffering. The whole world's going to turn against Christianity, turn against the most peaceful people on this earth. And many are going to see it as very wrong, very evil, and they're going to be tempted to react to that. But listen to what the Lord says.) ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called (We were called to suffer for the name's sake.): because Christ also suffered for you, leaving you an example, that ye should follow his steps: (Wow! Well, Jesus went to the cross, gave His life, so that we would be able to give our life. You see, we were crucified with Christ. (Gal.2:20) What was accomplished there was the crucifixion of this old man. But now, it's being manifested as we walk it out.  22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously: (We're going to have to turn the other cheek and love our enemies, to give a soft answer and give answers that show respect. They need to see Jesus in us, somebody who's not retaliating or fighting. Have you ever seen Christians who like to threaten people? I have; I see them all the time. They're very self-willed, and some of them are very angry. But we're told, Rom.12:19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.  1Pe.2:24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. (So even this sin of self-will, of rebellion against God, if we will repent, if we will confess it, if we will give up our anger, there's forgiveness.) If you don't believe that Christianity has been rebellious against God, you haven't been reading the Bible. The more you read it, the more you accept what it says, the more you're convicted that we have failed God, and we've rebelled against Him. You learn about the crucifixion of the self-will, and you see self-will is a total rebellion against God. God is going to have a holy people. One way He's going to do that is through persecution. The persecution and the tribulation that's coming is going to do a great work in purifying God's people, in delivering God's people, a powerful work. God's people are going to be holy through what we go through, especially if you will submit to the crucifixion, if you will treat the leadership of this world the way we see in the examples we've looked at.  We're saved by grace through faith. We should submit and put our faith in God as Jesus did, and let God be the Judge. He is Sovereign. Please read our book Sovereign God for Us and Through Us. It will give you such rest and peace to understand God's plan that He is in control of the nations, the wicked and all the people around you. You can rest in Him. You can put your faith in Him. He is your Savior. He will deliver you through death to self, sanctified, meet for the Masters use. He will give you a fear of the Lord, so that you will respect His Word, so that you will obey His Word, even when your flesh doesn't want that. God bless you.

Today’s Topics: 1, 2, 3, 4) Father Donald Calloway, M.I.C. joins Terry Gospel – John 13:16-20 – When Jesus had washed the disciples' feet, He said to them: “Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. If you understand this, blessed are you if you do it. I am not speaking of all of you. I know those whom I have chosen. But so that the Scripture might be fulfilled, The one who ate my food has raised his heel against me. From now on I am telling you before it happens, so that when it happens you may believe that I AM. Amen, amen, I say to you, whoever receives the one I send receives Me, and whoever receives Me receives the One Who sent Me.” Memorial of Saint Pius V, Pope and Religious Saint Pius, pray for us! Bishop Sheen quote of the day

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – John 12:44-50 – Jesus cried out and said, “Whoever believes in Me believes not only in Me but also in the One Who sent Me, and whoever sees Me sees the One Who sent Me. I came into the world as light, so that everyone who believes in Me might not remain in darkness. And if anyone hears My words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world. Whoever rejects Me and does not accept My words has something to judge him: the word that I spoke, it will condemn him on the last day, because I did not speak on My own, but the Father Who sent Me commanded Me what to say and speak. And I know that His commandment is eternal life. So what I say, I say as the Father told Me.” Memorial of Saint Catherine of Siena, Virgin and Doctor of the Church Saint Catherine, pray for us! Bishop Sheen quote of the day

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – John 12:44-50 – Jesus cried out and said, “Whoever believes in Me believes not only in Me but also in the One Who sent Me, and whoever sees Me sees the One Who sent Me. I came into the world as light, so that everyone who believes in Me might not remain in darkness. And if anyone hears My words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world. Whoever rejects Me and does not accept My words has something to judge him: the word that I spoke, it will condemn him on the last day, because I did not speak on My own, but the Father Who sent Me commanded Me what to say and speak. And I know that His commandment is eternal life. So what I say, I say as the Father told Me.” Memorial of Saint Catherine of Siena, Virgin and Doctor of the Church Saint Catherine, pray for us! Bishop Sheen quote of the day

The Torah tells us again and again that Hashem has separated us from the nations of the world to be His people. We have a different set of guidelines for how to live our lives, and we are meant to remain distinct, not influenced by foreign societies. At the end of Parashat Kedoshim, on the pasuk וָאַבְדִּל אֶתְכֶם מִן הָעַמִּים לִהְיוֹת לִי , Rashi brings from Chazal that Hashem says: when you separate yourselves from the nations, then you are Mine. We must recognize that we are a nation that is self-sufficient— הֶן עָם לְבָדָד יִשְׁכּוֹן וּבַגּוֹיִם לֹא יִתְחַשָּׁב . We do not need anyone's help in this world, because we have the One Who runs the world. Throughout history, we have often found ourselves surrounded by powerful nations, facing challenges that seemed impossible to overcome. Yet, time and again, we have seen that our survival, our success, and our redemption did not come from alliances or from human strength. They came only from Hashem. One of the criteria necessary to receive our final redemption is to know with clarity: אין לנו להישען אלא על אבינו שבשמים . We do not rely on any human being for help—only on Hashem. When a person feels that he needs a certain individual or a certain country to help him, he is lacking in this belief. History has shown us this lesson repeatedly. The Jewish people once lived in Egypt under the leadership of Yosef, who saved the entire country from famine and made it the wealthiest empire in the world. Pharaoh owed everything to him. And yet, the Torah tells us: ויקם מלך חדש אשר לא ידע את יוסף . A new king arose who forgot Yosef, and the slavery began. The same pattern repeated itself in Spain. Initially, the country was struggling, and the Jews helped elevate it with their wisdom and wealth, until that era became known as the Golden Age of Spain. The great Rabbi Yitchak Abarbanel served as Minister of Finance. The Jews were deeply connected and highly respected. Yet suddenly, everything turned. A new leadership arose that did not know Don Isaac Abarbanel, and on Tisha B'Av in 1492, a decree was issued: either renounce Judaism or be exiled. They expelled the Jews and confiscated their wealth. All of their connections did not help them in the slightest. Centuries later, the same thing happened in Germany. Jews were leaders in banking and deeply integrated into society. They felt secure and established—but that did not protect them when everything changed. It is true that Hashem sometimes uses messengers to help us. But we must remember that this is all they are—messengers. If a person feels that he needs a specific individual in order to succeed, then he is placing his reliance in the wrong place. When someone says, "We must accomplish as much as possible while this leader is still in power, or else we will be in trouble," that is placing trust in a human being. Hashem alone takes care of us. He can use whoever He wants as His messenger, or He can accomplish everything without any intermediary. We must never feel dependent on any person. We are a nation unto ourselves. ה׳ אִישׁ מִלְחָמָה , and אֵלֶּה בָרֶכֶב וְאֵלֶּה בַסּוּסִים וַאֲנַחְנוּ בְּשֵׁם ה׳ אֱלֹקֵינוּ נַזְכִּיר . How fortunate we are to have Hashem with us. We are on the winning side. We know the future. We know the glory that awaits us. Our task is to do our part and to feel that we already have everything we need, because we have HaKadosh Baruch Hu. He is our Savior. He is our King. He is our Father. The more we rely on Him, the closer we come to bringing the Geulah.

Send us a messageIn a commentary written for the “Iron Quill” they put Salvation's reality mandate  all on the line – with Holy Spirit acknowledgment that the Way is truly narrow – so narrow that only a few will enter by it – that few can be summed up in one word – “Remnant.”  It is a hard word to face  – it is  a life or death word of Truth -  for not everyone will wake up – not everyone will stand – but there is Light and hope in this warning – for while the many will fall – the few will stand – for the One Who saved us will keep us to the end.In this message, we will glean from the Holy Spirit wisdom that is granted to us with the call of urgency; for time is truly running out as God's Dispensation of Grace draws near to a close, and the Ark of Salvation is lifted before the Tribulation of His Holy Wrath befalls a Truth rejecting world.Support the showVisit our website: https://agapelightministries.com/

Today’s Topics: 1, 2, 3, 4) Frank Pavone joins Terry Gospel – John 6:44-51 – Jesus said to the crowds: “No one can come to Me unless the Father Who sent Me draw him, and I will raise him on the last day. It is written in the prophets: They shall all be taught by God. Everyone who listens to My Father and learns from Him comes to Me. Not that anyone has seen the Father except the One Who is from God; He has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is My Flesh for the life of the world.” Memorial of Saint Adalbert, Bishop and Martyr Memorial of Saint George, Martyr Saints Adalbert and George, pray for us! Bishop Sheen quote of the day https://www.priestsforlife.org/

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – John 6:35-40 – Jesus said to the crowds, “I am the bread of life; whoever comes to Me will never hunger, and whoever believes in Me will never thirst. But I told you that although you have seen Me, you do not believe. Everything that the Father gives Me will come to Me, and I will not reject anyone who comes to Me, because I came down from heaven not to do My own will but the will of the One Who sent Me. And this is the will of the One Who sent Me, that I should not lose anything of what He gave Me, but that I should raise it on the last day. For this is the will of My Father, that everyone who sees the Son and believes in Him may have eternal life, and I shall raise him on the last day.” Bishop Sheen quote of the day

Review Lessons 111-120IntroductionOur next review begins today. We will review two recent lessons every day for ten successive days of practicing. We will observe a special format for these practice periods, that you are urged to follow just as closely as you can.We understand, of course, that it may be impossible for you to undertake what is suggested here as optimal each day and every hour of the day. Learning will not be hampered when you miss a practice period because it is impossible at the appointed time. Nor is it necessary that you make excessive efforts to be sure that you catch up in terms of numbers. Rituals are not our aim, and would defeat our goal.But learning will be hampered when you skip a practice period because you are unwilling to devote the time to it that you are asked to give. Do not deceive yourself in this. Unwillingness can be most carefully concealed behind a cloak of situations you cannot control. Learn to distinguish situations that are poorly suited to your practicing from those that you establish to uphold a camouflage for your unwillingness.Those practice periods that you have lost because you did not want to do them, for whatever reason, should be done as soon as you have changed your mind about your goal. You are unwilling to cooperate in practicing salvation only if it interferes with goals you hold more dear. When you withdraw the value given them, allow your practice periods to be replacements for your litanies to them. They gave you nothing. But your practicing can offer everything to you. And so accept their offering and be at peace.The format you should use for these reviews is this: Devote five minutes twice a day, or longer if you would prefer it, to considering the thoughts that are assigned. Read over the ideas and comments that are written down for each day's exercise. And then begin to think about them, while letting your mind relate them to your needs, your seeming problems and all your concerns.Place the ideas within your mind, and let it use them as it chooses. Give it faith that it will use them wisely, being helped in its decisions by the One Who gave the thoughts to you. What can you trust but what is in your mind? Have faith, in these reviews, the means the Holy Spirit uses will not fail. The wisdom of your mind will come to your assistance. Give direction at the outset; then lean back in quiet faith, and let the mind employ the thoughts you gave as they were given you for it to use.You have been given them in perfect trust; in perfect confidence that you would use them well; in perfect faith that you would see their messages and use them for yourself. Offer them to your mind in that same trust and confidence and faith. It will not fail. It is the Holy Spirit's chosen means for your salvation. Since it has His trust, His means must surely merit yours as well.We emphasize the benefits to you if you devote the first five minutes of the day to your reviews, and also give the last five minutes of your waking day to them. If this cannot be done, at least try to divide them so you undertake one in the morning, and the other in the hour just before you go to sleep.The exercises to be done throughout the day are equally important, and perhaps of even greater value. You have been inclined to practice only at appointed times, and then go on your way to other things, without applying what you learned to them. As a result, you have gained little reinforcement, and have not given your learning a fair chance to prove how great are its potential gifts to you. Here is another chance to use it well.In these reviews, we stress the need to let your learning not lie idly by between your longer practice periods. Attempt to give your daily two ideas a brief but serious review each hour. Use one on the hour, and the other one a half an hour later. You need not give more than just a moment to each one. Repeat it, and allow your mind to rest a little time in silence and in peace. Then turn to other things, but try to keep the thought with you, and let it serve to help you keep your peace throughout the day as well.If you are shaken, think of it again. These practice periods are planned to help you form the habit of applying what you learn each day to everything you do. Do not repeat the thought and lay it down. Its usefulness is limitless to you. And it is meant to serve you in all ways, all times and places, and whenever you need help of any kind. Try, then, to take it with you in the business of the day and make it holy, worthy of God's Son, acceptable to God and to your Self.Each day's review assignments will conclude with a restatement of the thought to use each hour, and the one to be applied on each half hour as well. Forget them not. This second chance with each of these ideas will bring such large advances that we come from these reviews with learning gains so great we will continue on more solid ground, with firmer footsteps and with stronger faith.Do not forget how little you have learned.Do not forget how much you can learn now.Do not forget your Father's need of you,As you review these thoughts He gave to you.LESSON 111Review of Lessons 91 - 92For morning and evening review:(91) Miracles are seen in light.I cannot see in darkness.Let the light of holiness and truth light up my mind,and let me see the innocence within.(92) Miracles are seen in light, and light and strength are one.I see through strength, the gift of God to me.My weakness is the dark His gift dispels,by giving me His strength to take its place. On the hour:Miracles are seen in light.On the half hour:Miracles are seen in light, and light and strength are one.- Jesus Christ in ACIM

LESSON 108To Give And To Receive Are One In Truth.Vision depends upon today's idea. The light is in it, for it reconciles all seeming opposites. And what is light except the resolution, born of peace, of all your conflicts and mistaken thoughts into one concept which is wholly true? Even that one will disappear, because the Thought behind it will appear instead to take its place. And now you are at peace forever, for the dream is over then.True light that makes true vision possible is not the light the body's eyes behold. It is a state of mind that has become so unified that darkness cannot be perceived at all. And thus what is the same is seen as one, while what is not the same remains unnoticed, for it is not there.This is the light that shows no opposites, and vision, being healed, has power to heal. This is the light that brings your peace of mind to other minds, to share it and be glad that they are one with you and with themselves. This is the light that heals because it brings single perception, based upon one frame of reference, from which one meaning comes.Here are both giving and receiving seen as different aspects of one Thought whose truth does not depend on which is seen as first, nor which appears to be in second place. Here it is understood that both occur together, that the Thought remain complete. And in this understanding is the base on which all opposites are reconciled, because they are perceived from the same frame of reference which unifies this Thought.One thought, completely unified, will serve to unify all thought. This is the same as saying one correction will suffice for all correction, or that to forgive one brother wholly is enough to bring salvation to all minds. For these are but some special cases of one law which holds for every kind of learning, if it be directed by the One Who knows the truth.To learn that giving and receiving are the same has special usefulness, because it can be tried so easily and seen as true. And when this special case has proved it always works, in every circumstance where it is tried, the thought behind it can be generalized to other areas of doubt and double vision. And from there it will extend, and finally arrive at the one Thought which underlies them all.Today we practice with the special case of giving and receiving. We will use this simple lesson in the obvious because it has results we cannot miss. To give is to receive. Today we will attempt to offer peace to everyone, and see how quickly peace returns to us. Light is tranquility, and in that peace is vision given us, and we can see.So we begin the practice periods with the instruction for today, and say:To give and to receive are one in truth.I will receive what I am giving now.Then close your eyes, and for five minutes think of what you would hold out to everyone, to have it yours. You might, for instance, say:To everyone I offer quietness.To everyone I offer peace of mind.To everyone I offer gentleness.Say each one slowly and then pause a while, expecting to receive the gift you gave. And it will come to you in the amount in which you gave it. You will find you have exact return, for that is what you asked. It might be helpful, too, to think of one to whom to give your gifts. He represents the others, and through him you give to all.Our very simple lesson for today will teach you much. Effect and cause will be far better understood from this time on, and we will make much faster progress now. Think of the exercises for today as quick advances in your learning, made still faster and more sure each time you say, “To give and to receive are one in truth.”- Jesus Christ in ACIM

Today’s Topics: 1) Gospel – John 6:1-15 – Jesus went across the Sea of Galilee. A large crowd followed Him, because they saw the signs He was performing on the sick. Jesus went up on the mountain, and there He sat down with His disciples.  The Jewish feast of Passover was near. When Jesus raised His Eyes and saw that a large crowd was coming to Him, He said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because He Himself knew what He was going to do. Philip answered Him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little.” One of His disciples, Andrew, the brother of Simon Peter, said to Him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Have the people recline.”  Now there was a great deal of grass in that place.  So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, He said to His disciples, “Gather the fragments left over, so that nothing will be wasted.” So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign He had done, they said, “This is truly the Prophet, the One Who is to come into the world.”  Since Jesus knew that they were going to come and carry Him off to make Him king, He withdrew again to the mountain alone. Bishop Sheen quote of the day 2, 3, 4) Bill Donoghue, President of the Catholic League joins Terry to discuss his book: Christianity in the Crosshairs: Ruling Class and Radicals Find a Common Enemy https://tanbooks.com/products/books/christianity-in-the-crosshairs-ruling-class-and-radicals-find-a-common-enemy/?srsltid=AfmBOooJqkZlldE3Ghason-vxlmpnBayYWuv21Z4EexG-ZGMNS19wHqK

LESSON 106Let Me Be Still And Listen To The Truth.If you will lay aside the ego's voice, however loudly it may seem to call, if you will not accept its petty gifts that give you nothing that you really want; if you will listen with an open mind, that has not told you what salvation is; then you will hear the mighty Voice of truth, quiet in power, strong in stillness, and completely certain in Its messages.Listen, and hear your Father speak to you through His appointed Voice, Which silences the thunder of the meaningless, and shows the way to peace to those who cannot see. Be still today and listen to the truth. Be not deceived by voices of the dead, which tell you they have found the source of life and offer it to you for your belief. Attend them not, but listen to the truth.Be not afraid today to circumvent the voices of the world. Walk lightly past their meaningless persuasion. Hear them not. Be still today and listen to the truth. Go past all things which do not speak of Him Who holds your happiness within His hand, held out to you in welcome and in love. Hear only Him today, and do not wait to reach Him longer. Hear one Voice today.Today the promise of God's Word is kept. Hear and be silent. He would speak to you. He comes with miracles a thousand times as happy and as wonderful as those you ever dreamed or wished for in your dreams. His miracles are true. They will not fade when dreaming ends. They end the dream instead; and last forever, for they come from God to His dear Son, whose other name is you. Prepare yourself for miracles today. Today allow your Father's ancient pledge to you and all your brothers to be kept.Hear Him today, and listen to the Word which lifts the veil that lies upon the earth, and wakes all those who sleep and cannot see. God calls to them through you. He needs your voice to speak to them, for who could reach God's Son except his Father, calling through your Self? Hear Him today, and offer Him your voice to speak to all the multitude who wait to hear the Word that He will speak today.Be ready for salvation. It is here, and will today be given unto you. And you will learn your function from the One Who chose it in your Father's Name for you. Listen today, and you will hear a Voice Which will resound throughout the world through you. The Bringer of all miracles has need that you receive them first, and thus become the joyous giver of what you received.Thus does salvation start and thus it ends; when everything is yours and everything is given away, it will remain with you forever. And the lesson has been learned. Today we practice giving, not the way you understand it now, but as it is. Each hour's exercises should begin with this request for your enlightenment:I will be still and listen to the truth.What does it mean to give and to receive?Ask and expect an answer. Your request is one whose answer has been waiting long to be received by you. It will begin the ministry for which you came, and which will free the world from thinking giving is a way to lose. And so the world becomes ready to understand and to receive.Be still and listen to the truth today. For each five minutes spent in listening, a thousand minds are opened to the truth and they will hear the holy Word you hear. And when the hour is past, you will again release a thousand more who pause to ask that truth be given them, along with you.Today the holy Word of God is kept through your receiving it to give away, so you can teach the world what giving means by listening and learning it of Him. Do not forget today to reinforce your choice to hear and to receive the Word by this reminder, given to yourself as often as is possible today:Let me be still and listen to the truth.I am the messenger of God today,My voice is His, to give what I receive.

Today’s Topics: 1, 2, 3, 4) Gospel – John 3:7b-15 – Jesus said to Nicodemus: “‘You must be born from above.’ The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.” Nicodemus answered and said to Him, ‘How can this happen?” Jesus answered and said to him, “You are the teacher of Israel and you do not understand this? Amen, amen, I say to you, We speak of what We know and We testify to what We have seen, but you people do not accept Our testimony. If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things? No one has gone up to heaven except the One Who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in Him may have eternal life.” Bishop Sheen quote of the day

Time is Now to Overcome (1) (audio) David Eells, 4/5/26 Saints, I want to share some revelations with you to both exhort and encourage you today to overcome and endure in your faith for all the promises the Lord has given us.   Keeping Satan Under Your Feet L. D. – 4/1/14 (David's notes in red) In a dream, I was in a big cavern with a wide river where people were waterskiing. But they were skiing on crocodiles' backs, sometimes on purpose, like for sport. There was some class going on in the water explaining how crocodiles slip into the water to attack. But dolphins were used as an example to show us how the crocodiles slipped into the water. (Satan wants us to think his demonic crocodiles are our friends when they actually want to devour us for him.) But then, what I thought were dolphins were actually the body of an underwater serpent dragon. (The demon crocodiles are a part of Satan's body and seek to devour and bring us into his body.) It was moving in a wave in and out of the water. I realized that I was on top of its head! (Notice the serpent dragon, who is Satan, was in the water, representing the peoples, but it was under her feet, who was in the heaven above the earth. Those in the heavens who exercise dominion over Satan are safe, but those who dwell in the earth or waters among the crocodile, serpent, and Dragon are not. Eph.1:3 Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: Isa.27:1 In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea. Rev.12:9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. 12 Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time.) The nations are the body of Satan in the earth; they are the body of water in which Satan the Dragon and his many crocodile demons live, but we are to live in dominion over them. Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. Isa.17:12 Ah, the uproar of many peoples, that roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters! 13 The nations shall rush like the rushing of many waters: but he shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm. 14 At eventide, behold, terror; [and] before the morning they are not. This is the portion of them that despoil us, and the lot of them that rob us. The Sennacherib army is spoken of here, and they are inhabited by Satan and his demons who seek to cause the Bride to stumble, as Peter, who got his eyes on the water and off of Christ, sank to what would have been his death. L.D. had the serpent's head under her feet. An exhortation to all of us that we fall not from heavenly places, dabbling in sin. Gen.3:14 And Jehovah God said unto the serpent, Because thou hast done this (deceived the woman), cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life (the flesh of man was made from the dust of the earth, which the serpent eats): 15 and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel. Those who are born of the woman Church, who was deceived, should bruise the serpent's head.) The scene changed just a little. I was alone now with the crocodiles and this big sea serpent in this tall, enclosed cavern. I was very afraid and worried about the many crocodiles in the water, but I knew I was safe on top of this serpent's head. (We are not to be afraid. As long as we take dominion over the head and mind of Satan. In this way we control his body, and we have nothing to worry about. We grow up in Christ higher and higher as we keep the serpent in our flesh under submission. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.) The serpent just kept taking me higher and higher. I knew it was only nine feet high (the number 9 symbolizes divine completeness or maturity), but it felt much higher, like 100 feet (completion represents 100%. Satan took Jesus to the top of the temple to test him.). The cavern wall to my right had a door with a cross on it (Through Jesus, the door, one can escape the temptation in the cave through faith and bearing our cross.) and I saw the serpent being cut open by a flashing sword (of the Word - Hebrews 4:12), but then it closed again. I wanted and tried to get through the door, but could not. (Through His Word, God offers many ways of escape from the trials, but some are too slow to take them. I know of brethren who were on prescription pain drugs that were killing their spiritual life and opening them up to Satan. Some were offered the Gospel of healing instead, but became addicted to the drugs and didn't want to hear of the perfect cure that Jesus paid for. This can end with God withdrawing His offer. 1Co.10:13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it. When the Word offers deliverance from the curse, take it by faith while the conviction is upon you.) Then the serpent spoke to me in my mind and said, “The guy before you got through this way: grace and mercy”. So I said, “Grace and mercy”, and it began to open, and a white light beamed out. (Don't count on your own wisdom or accomplishments. Cry out to God for grace and mercy, saints. It brings the light of truth and purity, for we deserve nothing. Pride, criticism, and unforgiveness can slam the door.) Then the scene changed; it was now unfolding like a camera was moving to the right slowly as it zoomed out. I was a snow leopard. (They are uniquely suited to life in winter snow, which means tribulation or trials.) I was running down a path toward a gazebo, in the top left part of the scene. There was a feast prepared outside in what seemed like a beautiful garden and a white room with beautifully designed golden chairs. (The Marriage Feast is also the time that the Lord's garden, which is His Bride, has borne fruit. Son.4:12 A garden shut up is my sister, [my] bride; A spring shut up, a fountain sealed. 16 Awake, O north wind; And come, thou south; Blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden And eat his precious fruits. Son.5:1 I am come into my garden, my sister, [my] bride: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; Drink, yea, drink abundantly, O beloved.) There was also a covered porch with more seating. But in the garden part underneath a giant gazebo was a giant snow leopard with a blue pendant, maybe as tall as a one-story house. (This could be Jesus, whom the tested Bride is to come into the image of, since they both are snow leopards. He has a heavenly blue pendant.) It was looking at a small dog on the porch in a playful manner. There were no humans, just animals for now. Then Jesus appeared. He said, “Do you think I will let those who will destroy My dinner/feast come in? (Those who do not have on the wedding garment of the Bride, which represents the righteous acts of the saints, will not be among them, and those invited to the Feast must also have on a clean wedding garment or, as Jesus showed, they will be thrown out into torment.) (I believe he looked at the door at this point.) He said, “Look.” A mirror appeared that looked like the oval blue-and-white one that was given to me, and Jesus was behind me to my right, and I was there. (We must look in the heavenly mirror and see Jesus to have power from God to overcome and be in the Bride garden. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.) He said something and then said, “Look.” I looked again and saw a small portion of the top of a head that looked like it had been burned by fire behind my left shoulder. I became fearful and worried that that could be me if I went to Hell. (A clear warning. We must not see the old man on the left with all his past guilt in the mirror, for it is not faith that we were crucified with Christ, and we don't live anymore, but He lives in us.) But then Jesus said, “Now do you see the fine one?” I saw the fine one behind my right shoulder, healthy-looking, maybe it could be what I should look like in Heaven, but I was still afraid about the bad one. (We have to forget about the bad “us” in our past, meaning behind us in the mirror and walk away. The fine one is who we are now by faith. We cannot wait for Heaven, for it is here that we bear fruit through faith. We have to look forward to the prize of the high calling of God in Christ. Php.3:7 Howbeit what things were gain to me, these have I counted loss for Christ. 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ (Are you ready to give up every nature that is not Christ to gain Him? Your actions will prove it.), 9 and be found in him, not having a righteousness of mine own, [even] that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith (Jesus took our sin and gave us His life through the reconciliation or exchange): 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death (Will you suffer with Christ so that you may live with Him?); 11 if by any means I may attain unto the resurrection from the dead. 12 Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. 13 Brethren, I could not myself yet to have laid hold: but one thing [I do], forgetting the things which are behind (the old man and his sins), and stretching forward to the things which are before, 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: 16 only, whereunto we have attained, by that same [rule] let us walk.17 Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample. (Now we begin to see those who are devoured by the crocodiles.) 18 For many walk, of whom I told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ: 19 whose end is perdition, whose god is the belly, and [whose] glory is in their shame, who mind earthly things. 20 For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ: 21 who shall fashion anew the body of our humiliation, [that it may be] conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself. We exchanged a few words. He was talking about many things, but I don't remember all of them. I wanted to talk with him and ask him so many things, but I just kept remembering, let my words be few. Jesus was correcting me for some sins I had committed. He said, “May all the video games and all that would cause you to lose focus on Me be gone. Just focus on Me!” He cried, almost like a plea, “Be like the fine one!” And He wrapped Himself over me like a ‘duck-and-cover' move and was like a shield over me. I woke up. (Jesus is our covering for the sins of the past and our failures, but not our willful disobediences - Hebrews 10:26. We must now call the things that be not as though they were done at the cross, for this is faith, which is the very substance of the thing hoped for. Rom.3:4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment ... 23 for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus: 25 whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; 26 for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. 27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. 28 We reckon therefore that a man is justified by faith apart from the works of the law. 29 Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith. 31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law. Rom. 4:1 What then shall we say that Abraham, our forefather, hath found according to the flesh? 2 For if Abraham was justified by works, he hath whereof to glory; but not toward God. 3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. 4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. 6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, 7 [saying], Blessed are they whose iniquities are forgiven, And whose sins are covered. 8 Blessed is the man to whom, the Lord will not reckon sin.) Next, let me share with you a word from the Lord that Debbie Fenske received about a year ago, but the Lord just recently brought to her attention because it's for now.   A Vision of Jesus  Debbie Fenske 4/15/25 (David's notes in red) This word was given on April 15, 2025. I read it to us over the last live stream, March 27, 2026. I've realized how wordy what I said before the actual word was. So, I cut out unnecessary things but left in everything that was needed in explaining what took place leading up to the Lord giving the actual word. After the Zoom meeting this morning, I got in front of my computer to finish up a timestamp assignment that I had been working on. I laid my head back as I was listening to the audio. After just a few minutes, suddenly I had a vision. I saw Jesus. I only saw the right side of Him, at first. What I was looking at was not lit up, like with a bright white light. It was just kind of shadowy-looking. I watched Jesus' feet walking very slowly toward me, then He turned slightly and stood in front of me. I knew that He wanted me to come before Him. So, I got down before the Lord to enter into a real time of worship of Him. I remember how awesome it was, how Jesus gave me each song He wanted me to worship Him with, that morning, He first gave me, Holy Holy Holy Are You Lord. Then, I Live To Know You More. And then, His Love Endures Forever. I was amazed that He specifically wanted me to worship Him with those songs. Each one gave me such a greater desire for Him and to be worshiping Him. And I realized that I had not been giving Him the time before Him in worship and prayer, and being in the Word that I thought I had. Just being alone with Him, I realized His great desire for me to worship Him, to have that time alone with Him. I kept worshiping in awe of Him, telling Him, “Lord, Your Name is being worshipped in heaven forever, on, and on, and on, and on! Your holiness, and Your holy Name, Jesus, is being heard throughout all of heaven, being worshipped, and proclaimed forever, and ever, by all Your holy angels, and all Your saints before Your throne! Suddenly, the vision of Jesus continued. I was not seeing His face. I was now seeing the left side of His body. Then, He turned more toward me, and I could see from the bottom part of His neck and His shoulder, down His left side to about the middle of His robe. Then Jesus held out one hand to me. And then He stretched out both His hands to me like He was giving me something. Then there appeared a scroll in His hands. And suddenly the scroll turned into a Bible. It was closed. Then the Bible just fell open, and there was a bright light shining off and up from the pages. Then, suddenly, the bright light turned into a large flame of fire. That was the last of the vision. I was now in tears, really overcome by all of this. And being in such awe of Him, this is what I said back to Him: “Oh Jesus, You are the Word! Your Word was the scrolls that have become the Bible that we use today. Lord, Your “Word,” that we say too casually every day, should not be just something to do in order to take up some of our time, or something that we read simply to be right with You. It is Your very Life. It is Light. And it is the Fire that you want us to allow to consume us. And so, I just had to repent and acknowledge before Him that I'm not in His Word as much as I want to think I am. I told Him, “Lord, I want all of Your Life and Light. I want the Fire of Your Word to consume My little life so that I can be big in You.” And then He was saying to us: “Again, I say to you, stay in My Life, and Light, and Fire, My Word to you. Dwell there. For there I Am Your Jesus. You must be overcoming the distractions in your life that you feel you have a right to. For no, you do not. You do not have a right to put your distractions and your fleshy enjoyment before Me. I Am your Enjoyment. It has always been My plan. I give you Myself. I give you My Life. I give you My Word to distract you away from the distractions of your fleshy pleasures and enjoyments. Yes, I have given you much to enjoy. I Am your God of love. I love to see My children enjoying wholesome things. But have you noticed that I have taken a lot of that enjoyment away from you? It is because, My Children, the time now is crucial. This is the crucial time. You will not know how to handle it. And you will not know how to help others handle it, if you are not enjoying all of My presence, finding what is My pleasure, and being consumed by My Life. There was not time for leaders of the flesh, who had forgotten their goal, and are no more. Do not forget your goal. The goal of the High calling of your God in Me, in heavenly places. You don't want to be a distraction to others. I gave up all earthly and fleshly pleasure for the Life of the Father, so that you could know My Life in the Father. I gave up My Life to offer you that prize. I am handing the prize over to you. Go for it! Take it! Run after it, and do not stop until you receive the crown! This is My calling for you, My children, My Sons and Daughters of the Kingdom. Do not stop hearing and responding to My call. Very soon is coming the chosen. My children, I desire it to be you. This is why I continue to speak to you, to correct and admonish you. It is for My glory who I choose to be the glory of My Name on the earth.” I know that Jesus led me to this word. You could say accidentally, but it was not accidental. He intentionally led me to this word as I was going to clean out my Proton email box. And as I did some scrolling through, I stopped at this word from Him. In my spirit, this word really seems now like it has such a final and serious tone. A final warning. He has spoken to us about this much. And so, we have to overcome every distraction and realize He wants to be our distraction from those the things that satisfy only our flesh. But only Jesus satisfies us wholly. Everything else is nothing. Jesus is now saying, “I will not warn you anymore about this. This is it, it's either Me living in you continually, as My chosen Bride, using you for the purposes of My kingdom, or it's not. It's up to you.” I found out that this word from April 15, 2025, was not blogged. I looked and looked, but I could not find it in the blog in the area where the date it should have been posted. I discovered this word in an email from Michael that he had sent out then. Somehow, he had it, but it did not get blogged. And after I found it, before I opened it up, I touched something and caused it to be moved somewhere. Well, I couldn't find it anywhere. So I called Julie and tried to explain everything to her. She also couldn't find it on the blog, either. But thank the Lord, with Julie's help and the Lord's, I found it this morning (3/31/26). I feel in my spirit that the way this came about, coming upon this word, that it is God's final warning, being understood by the fact that the Lord hasn't given another word of this matter after the previous one. But He chose to use this one that He had already given before. I just now heard in my spirit, “Let us press on to know the Lord.” I looked that up in a search, and Hosea 6.3, KJV, came up: “Then shall we know, if we follow on to know the LORD. His going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.” I decided to look it up in the ASV version: Hos 6:3  And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth.  Let us follow on.   Keeping Your Focus On The Light Anonymous 10/20/22 (David's notes in red) I was in the shower speaking with the Lord, and then the devil came along and gave me a thought comparing myself to another person. I have been casting down, criticizing, judgmental, and comparing thoughts a lot in the past week. I cast it down and then I heard the Lord say, “Look not to the left or to the right”.  (I.e. Stay on and keep your eyes on the straight and narrow path of the Word. Jos.1:7-8 Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. 8 This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.) Then I saw Jesus standing up ahead. He was wearing a glowing white light garment and had His arms open. It felt as if He was waiting for me to continue walking (in this way) to get closer and closer to Him. He was constantly watching me, not taking His eyes off of me. His presence was so patient, gentle, kind, understanding, loving, so peaceful, and there really aren't enough words to describe His presence. (Psa.32:8 I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee. Psa 33:18 Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness;) Behind Him was this giant bright light shining, and the closer I got to Him, the brighter and bigger the light was. (Coming into the Sun/Son glory of God.) Behind me was complete darkness, and it kept lessening. It looked kind of like a tunnel of light with darkness all around and an opening of light up ahead with Jesus standing in front of it. The closer I got to Jesus, the more light and peace there was. (And this is the way it is.) I felt this meant about keeping our eyes completely focused on Jesus and our own walk or race to Him and not looking at other brethren to compare our walk with them. Not looking back to the darkness or looking around, but only looking to Him. (2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Pro.4:25-27 Let thine eyes look right on, And let thine eyelids look straight before thee. 26 Make level the path of thy feet, And let all thy ways be established. 27 Turn not to the right hand nor to the left: Remove thy foot from evil. 2Co.10:12 For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. Isa.26:3 Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee.   Seeking In Secret Anonymous 12/17/22 (David's notes in red) I heard in prayer, and the Lord spoke: He said, “Shut out everything.” (Close off all distractions, the enemy always uses everything he can to distract us from seeking God's presence and to distract us from staying in God's rest.) (Seeking His will through the trials is a test of Faith and devotion to the Word. Just as Job gave acknowledgement and glory to God during his trials. Job.1:8 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.) He said, “Prayer closet.” (Dedicate more of your time to God and His Spirit, not the flesh.) (“You have not because you ask not.” Being intimate with God in prayer has eternal rewards. Distractions will try to steal this time with God.) He said, “Have patience.” (Knowing that your prayers will be answered in His perfect time.) Jas.1:3-4 knowing that the proving of your faith worketh patience. 4 And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing. Rom.5:3-5 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; 4 and stedfastness, approvedness; and approvedness, hope: 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. (“He that endureth to the end shall be saved.”) He said, “Speak out when you can see the enemy attack and call out to Me.” (Alert the Saints and respond to duty. God sends these tests to cause us to get in line with His Word so the enemy has no advantage.) (There is safety in numbers because some brethren may have overcome some specifics that we have not encountered. It is not only Christ in you, but in your brothers and sisters too.) He said, “Turn up the heat, get into deep, fervent and desperate prayer!” (“The effectual fervent prayer of the righteous man availeth much.” “Whosoever shall call on the name of the Lord shall be saved.”) He said, “Laugh the enemy to scorn for he does this all the time.” (Call out the enemy's bluff and staying in the resolve of Jesus and the truth of the Word.) (The majority of trials are enemy lies, or a twisted truth to deceive. Symptoms, curses, and afflictions – never last. Only Jesus is the everlasting!) He said, “That test is to turn it all back for what it is.” (Refute and retake the stolen things back from the enemy.) (Act.3:20-21 and that he may send the Christ who hath been appointed for you, even Jesus: 21 whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets that have been from of old. Jesus will come and restore all for He bore our curse so we could have Abrahams blessings in all things.) He said, “In humility give all gratefulness that nothing is done for you or to you, unless I allow it.” (Praise God in all things, praise Him for He is in control, and we can trust Him only.) (Psa.149:6-9 Let the high praises of God be in their mouth, And a two-edged sword in their hand; 7 To execute vengeance upon the nations, And punishments upon the peoples; 8 To bind their kings with chains, And their nobles with fetters of iron; 9 To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.) He said, “Seek Me in fear and gladness for everything.” He said, “Bring the life of Christ into the open.” (Reveal the greatest of things for all to experience.) (Joh.10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.) He said, “Love all and be showing the example of Him.” (God through us to others.) (Rom.13:8 ASV Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.) He said, “See that nothing is allowed into Me unless it passes the test of being in the image of My Son.” (Nothing of self or evil can ever imitate.) (A final result of our trials is more of Christ revealed. “Christ in you the hope of glory.”) He said, “As you look to Me by the Word and heart, you can see I look through all things.” (There is nothing that can be hidden from God.) (Only the wicked do not believe He sees all and will do anything about it.) He said, “When you see that you need Me in everything and when you are that desperate, you can see Me in others too.” (Everyone is in dire need for more of the Lord Jesus and His salvation.) He said, “Pray in tongues and write down the interpretation you get.” (Exercising the gifts to be trained and gain experience.) He said, “Seeking the Lord in servitude and want.” (Nothing for selfish gain) (But to serve the Kingdom.) He said, “Draw close to Him” (Honestly and sincerely prefer the Lord as priority always.) (Talk to Him for He desires our fellowship.) He said, “Fan the flames that burn the traps and attacks.” (Nothing can withhold you when the fire of the Lord burns everything evil. Praise and worship engulf the evil.) He said, “Add to the fire the fuel of the Word and continue to add each verse in thought as it burns.” (Keep the fire burning with explosive power.) He said, “The light shines as the flames burn brighter in the zeal and desire of the Father.” (Love burns so hot, it eliminates all darkness.) (Return us, Lord, into Your wonderful garden and keep us hedged around and protected from all evil, under Your wings, in Your promises.) Amen!   Partaking of the Bread and Sufferings Marie Kelton 9/15/23 (David's notes in red) During the meeting, I had an open vision of being in heaven. My hair was its natural color (God's creation should show submission to Him). I was wearing a long lace head covering, and I was kneeling. (Marie represents the Bride of Christ, who is veiled and in the position of humble submission to His will.) I saw the Lord walk up to me, His eyes were a flame of fire (Rev.19:12 And his eyes are a flame of fire,...), and He had a flame of fire in His right hand. (This represents the Word of righteousness. Jer.23:29 Is not my word like fire? saith Jehovah… 1Co.3:12-14 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Rev.2:17 … To him that overcometh, to him will I give of the hidden manna… The flame of fire then turned to what I knew was Manna. I knew He wanted me to eat it. (The Manna is the Word of God, Who is Jesus, the Living Bread from heaven. We need to eat it so we can have His Eternal Life in us. Joh.6:48-51 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live forever: yea and the bread which I will give is my flesh, for the life of the world. He is the Word made flesh.) Then, a Goblet appeared in His hand. He handed the Goblet to me. And I drank from it. (What came to me was the cup of suffering, to partake in His sufferings.) (Mat.26:39 And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt. Mar.10:38-39 But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with? 39 And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized) (We eat the Body of Christ, which is the Word of God, for He is the Word made flesh. We drink the blood because the life of the flesh is in the blood – Lev 17:11. Partaking of His life and nature is suffering the loss of our old life and nature. Baptism represents the death and burial of the old man, and coming up represents the resurrection life of the new man in Christ. The baptism of the Holy Spirit empowers us to be able to drink the cup of suffering, which is the death of the old man. This enables us to partake of His holiness.) (1Pe.4:12-13 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: 13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. Php.3:10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death.) (When we choose to overcome in the midst of these trials and tribulations and sufferings like Jesus did, we are taking up our cross to follow Him and be His disciple.)   Endure In Your Faith To The End David Eells Have you ever received promises from God that you really desired but lost faith in because much time passed and there was much failure on your part to live up to your expectations, and you think that is the reason that the promises won't be fulfilled? We have received many times by faith at random – Psa.102:13 Thou wilt arise, and have mercy upon Zion; For it is time to have pity upon her, Yea, the set time is come. (We are on the verge of many promises being fulfilled at this time and also to people who have failed to live up to what they thought they should have been. In all of your failure continue to be ‘Justified by Faith' and also forgive your fellow man their failures and believe now so the promises can come to pass.) We are entering a season of fulfillment! We also have received these verses by faith at random, about NOW is the time. Isa.33:10 Now will I arise, saith Jehovah; now will I lift up myself; now will I be exalted. Psa.12:5 Because of the oppression of the poor, because of the sighing of the needy, Now will I arise, saith Jehovah; I will set him in the safety he panteth for. It is now that we have no time for double-mindedness because of past failures or sin. Forget the failures and inability of the past with its condemnation, be justified by faith, repent and believe now. Here is a perfect example of a man receiving an important promise but then went through much unbelief and failure and self-works in his uncircumcised heart but when the time came God reminded him of the promise and brought it to pass through his renewed faith. Rom.4:1-10 What then shall we say that Abraham, our forefather, hath found according to the flesh? 2 For if Abraham was justified by works, he hath whereof to glory; but not toward God. (Like many of us, Abraham's faith and works failed him for many years but when the set time was come it was impossible for him to bring it to pass by works of man. He and Sarah were too old and double-minded. Jas.1:6 But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. 7 For let not that man think that he shall receive anything of the Lord. It was then that God reminded him of the promise and renewed his faith.) 3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. And then the promise was fulfilled. 4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. (The answer can only come by Grace, which is unmerited and unearned by man's works. Pray for mercy and grace by which faith will come.) 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. (Up to this point, Abraham was ungodly in his works to bring to pass the promises. Only the works of faith are considered righteous.) 6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works (of man), 7 saying, Blessed are they whose iniquities are forgiven, And whose sins are covered. 8 Blessed is the man to whom the Lord will not reckon sin. (This grace through faith was given to a man who did not deserve it by his works.) 9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. 10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (The promise was given when Abraham was sowing a seed of uncircumcised flesh. What can that get you? Ishmael. Abraham wanted God to accept him as the promised seed, but God refused because his work was of the flesh of man.) …17-25 (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not as though they were. (Abraham and Sarah were dead to any ability to bring forth the promised seed. We are also dead to any ability to bring forth the promised seed of “Christ in you, the hope of glory”. Here is where we can receive the unmerited, unearned favor of God. We cannot pick ourselves up by our bootstraps.) 18 Who in hope believed against hope (of man), to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. (Within the year of the fulfillment of the promise, Abraham began to believe God by His grace, while ignoring his inability.) 19 And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb; 20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God, 21 and being fully assured that what he had promised, he was able also to perform. 22 Wherefore also it was reckoned unto him for righteousness. (Since it was impossible for them to do this, there was only one other choice: believe God and be counted as righteous so he could have the promise. Rom.3:3-4 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God? 4 God forbid: (It was in this state of unfaithfulness to God's promise that Abraham and Sarah were to confess the promise and be justified in their words.) yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified (Accounted as righteous) in thy words, And mightest prevail when thou comest into judgment. We prevail or overcome in Judgment when we confess the Lord's promises with our Words. When we are accounted righteous, we are entitled to Faith, which is the victory that overcomes the world. Back to Rom.4:23 Now it was not written for his sake alone, that it was reckoned unto him; 24 but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead, 25 who was delivered up for our trespasses, and was raised for our justification. When Jesus died, we died; when he was resurrected, we received resurrection life. Have you failed? Ask for faith through grace and confess the promises! “Confess” in Greek is Homo-Logeo, meaning to “speak the same as”. I.e. Say what God says about you and others. Heb.3:1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus; 4:14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. Jesus, as our High Priest, must have a sacrifice from us to give to the Father. Mat.10:32 Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. Luk.12:8 And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: When we confess in agreement with God's promises, the angels are given authority of Father and Son to fulfill our confession. Psa.103:20 Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Heb.10:23 let us hold fast the confession of our hope that it waver not; for he is faithful that promised: 13:15 Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. Speak life into every situation. Pro.18:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. Mar.11:23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. “Whosoever” shows that He wasn't only talking to His disciples and apostles at that time, but that He was talking to all disciples because disciples are the only ones who will take Him seriously and recognize this authority as a gift of faith. Again, Jesus was not only speaking to the apostles and disciples back in His time, but to anyone, from them to us, who believes he can have this authority. Is this just a silly statement that no one will ever really take Him up on? No! There have been many people who have commanded their personal mountains and giants out of the way. Multitudes of people have exercised this authority over Satan, over the flesh, over their circumstances, and over the curse. God is faithful to stand by His Word, not because we deserve it, but due to His mercy and grace. He has said, According to your faith be it done unto you (Mat.9:29) and Go thy way; as thou hast believed, [so] be it done unto thee (Mat.8:13). “Whosoever” includes you and me and any other believer, so this authority has been put in our hands as sons of the last Adam, and not only given to those disciples in Jesus' day, as some say. Mar.16:14 And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen. 15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. 16 He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. Jesus is referring to the disciples of the disciples. “Disciples” (Greek: mathetes, meaning “learner and follower”) are learners and followers of the Lord. He is our Master, our Lord, our Example, and He is the One Who does the works through us. Mar.16:17 And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. Now we see that these signs will accompany those who simply believe, not only great apostles. That is authority! Jesus is giving authority to the people who believe these first disciples, or forefathers of Christianity, who wrote these pages to us. He has given us this authority to do good in the name of the Lord. All principalities and powers have been put under Jesus (Matthew 28:18), even “his feet” and we are “his body” (Ephesians 1:20-23). We have this authority, but it can be negative or positive. For example, when the Lord brought His people out of Egypt and into the wilderness, they continued to speak negatively and exercise their faith in a negative way. Faith is just what you believe. You can believe what God has spoken to you, or you can believe the things which you see in the world, but Jesus said, According to your faith be it done unto you (Mat.9:29). Faith is both negative and positive. Even fear is faith; however, it's faith in the curse, or faith in reverse – I.e. having faith in adverse circumstances and in the devil. The absolute proof in the world is what people believe happens to them comes to pass. Doctors say that approximately 90% and higher of sicknesses are psychosomatic (Greek: psuche, meaning “soul” and soma, meaning “body”). This implies “soul over body” and your soul is your mind, will, and emotions. Therefore, your mind, will, and emotions are making your body sick. The doctors are wrong in stating that 90% and higher of sicknesses are psychosomatic. That number is 100%. What makes people sick is what they believe. In fact, what you believe can kill you. As we saw in Matthew 18:18, you are the one who binds and who looses, and you are the one who creates your own future. You are the one who gives authority to the devil or gives authority unto God. Jesus needed authority, but when He went to His hometown, he did not many mighty works there because of their unbelief (Mat.13:58). They had the authority to say no to God, and they did; they did not believe in Jesus and His Gospel. They believed in the sickness and the curse and they spoke it. We can believe in the blessings of God and speak the blessings, or we can believe in the curse and speak the curse. We will have what we believe because that's the Word of God. Num.14:28 Say unto them, As I live, saith the Lord, surely as ye have spoken in mine ears, so will I do to you: 29 your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me. They complained to the Lord that they were brought out into the wilderness to die, and the Lord heard this too many times. The Lord basically gave them what they said. The Lord still does this today, and the Bible declares that He does. One of the fruits of a believer is that they believe in their heart and confess with their mouth (Romans 10:10). Many people profess to be believers, yet don't confess their benefits in Christ, so God says what you say is what you will receive. Num.21:5 And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread. What is “against God”? It's when God has spoken these awesome promises, and we think we know better and continue to agree with the curse. For example, the 10 spies who spoke and agreed with the curse and brought the bad report led to the threats made by God to those who believed those spies. Joshua and Caleb were the only two who brought the good report, in agreement with God's promises. So, speaking against God can be more subtle than what people might think. When God says you're healed, and you say you're not, then you will remain sick. When God says He's taken away your sins, but you confess what you see and feel in the world, you are speaking against God. Num.21:6 And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. Once again, what they spoke is what they got. I believe the fiery serpents represent the curse. The cure for this was that God commanded Moses to make a “fiery serpent” out of brass and put it on a pole, and as people got their eyes on the serpent on the pole, they were healed (verse 8). As we know, the cure was Jesus Christ, since He was the One who was made sin and was crucified on a cross. So, we have a cure from the curse, but we must confess God to receive this cure. Those who profess Christianity but do not confess the benefits of the Kingdom, so that the curse, which was put upon Jesus, doesn't come on them. We cannot gain the promises in Scripture without faith in those promises. Or, in other words, what we profess must be mixed with faith. Num.21:7 And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. When people pray, God is merciful, especially if they believe their prayers. But do you have to continue to live under the curse? Is it necessary, when you can agree with God, to have the “fiery serpents” bite you? These serpents are the curse manifested in so many ways. The serpent is, obviously, also the devil, who is a vessel of dishonor that administers the curse on God's people, especially when they don't believe the benefits of God. Jesus told us, According to your faith be it done unto you (Mat.9:29) and Go thy way; as thou hast believed, [so] be it done unto thee (Mat.8:13). You can speak things into coming to pass. If you speak life, you receive life; if you speak death, you receive death. It depends on what you have your faith in. If your faith is in agreement with God's benefits, then you are justified by faith and receive those benefits. If you agree with what is in the world, then you don't receive God's benefits and have loosed the devil; you have loosed emissaries to continue to administer the curse on you. Many people are learning this and experiencing what I'm saying. This is nothing new, but is the same Gospel which is from the beginning. We have to have a renewed mind so that we understand what to believe and what we should speak. Faith can be both positive and negative. Pro.18:20 A man's belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied. Would you like your needs to be met because of what you say? We would like our lips to come into agreement with the Word of God and learn more and more to walk in His benefits by confessing Him before men. Pro.18:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. I remember back in Louisiana, where I came from, there was a church that had a visiting minister who was preaching about death and how it was not to be feared. I know the church and its circumstances and have been there. The minister was actually going to show them how simple it was to die. He pulled up a chair, sat down, and said it was as simple as going to sleep. Then he nodded his head for an example. He stayed like that for a while, until the pastor, whom I know, got nervous and went up and touched him on his shoulder, and then shook him. He was gone. He talked himself right off of this earth. What was God showing with this example? Some people talk themselves right into the grave. Many people die before their time because their faith is to die; their faith is to be cursed and to receive the things that are around them. Their faith is not in what the Lord Jesus has given to them freely. Truly, “death and life are in the power of the tongue.” This is God's Word, and nothing is being taken away or being added to it. We need to agree with God's benefits to have them, and God will supply your every need to do His will if you learn to agree with Him. The tongue doesn't speak on its own. It gets its direction from your thoughts and the words that are in your mind. We need to watch our tongue so we can correct our mind. That's one reason the Lord is telling us to be careful with what we say, because when we are careful, we are correcting our thoughts. He tells us to be quick to hear and slow to speak. That's why we have one tongue and two ears. Mat.12:34 Ye offspring of vipers, how can ye, being evil speak good things? for out of the abundance of the heart the mouth speaketh. If we want to speak good things, we need to put good things in our hearts and reject the other things that are there. I am sure that your mouth has spoken things that have slipped out that you wish you hadn't said. It's an automatic thing with some people, but we need to slow down and give the Lord time to correct our thinking. Good people speak good things, and bad people speak bad things. In some ways, we are both since we are both ‘son of man' and ‘son of God', but we also have authority over that part of us which is still man. The Son of God in us has authority over that man. As the outer man decays, the inner man is renewed day by day (2 Corinthians 4:16). That spiritual man is taking over as we walk by faith and believe more and more of the Word of God, and as we do, more and more of Jesus Himself is being manifested in us, and He is taking more and more ground from the enemy. Mat.12:35 The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. Those who get this revelation about the tongue spend much time talking about the tongue, but we must really begin with the heart. We have to repent – change our mind – and believe what the Bible says. Changing your mind and repenting is renewing your mind with what the Word says and agreeing with what it says, but we must do it enough so that it overcomes our natural thinking. Our natural thinking is what kills us and all those whose tongues are connected to their natural man. Mat.12:36 And I say unto you, that every idle (Greek: argos, meaning “unfruitful, barren”) word that men shall speak, they shall give account of in the day of judgment. The Lord obviously wants His Word to bear fruit in us, but there are many words that are unfruitful and don't bear the fruit of Christ in us. Every idle word will bring judgment upon you. The day of judgment is not just that day down the road, the corporate judgment, but it is the day of judgment that you come into. Your idle words, unfruitful or vain, will bring you into judgment. Many people have spoken the curse upon themselves, like the Israelites did. They confessed continuously that they would die in the wilderness and it happened. Mat.12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The words that justify us are those words spoken in agreement with God. They are words confessing Jesus before God and men, saying what He said and agreeing with what He has taught us in the Word, and also by what He put in the disciples to teach us in the Word. We are accounted righteous, or justified, if we agree with God. But if we don't agree, we fall under judgment, for “by thy words thou shalt be condemned.” If you disagree with God's Word, it's like calling Him a liar. God told the Israelites that He was going to bring them to the Promised Land, and they basically claimed that God was a liar and that He brought them to the wilderness to die. They spoke it from their mouth, and He finally said, “as ye have spoken in mine ears, so will I do to you.” There are a lot of people who don't make it through the wilderness – what we call the “world” today. Hos.4:6 My people are destroyed for lack of knowledge…. They agree with the curse and they receive the curse. It's what they believe; it is their faith. See Jesus in the mirror, all that He is, is yours. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. And 1Jn 4:17 Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.

Jeff Durbin -Acts 17:1-17- This week will mark my personal 30-year anniversary of going to minister the Gospel at the Mormon Temple in Mesa. During that time, I have had the privilege of giving the biblical Gospel to millions of Latter-day Saints, face-to-face, and through the platform that the Lord has given. God has blessed the proclamation of His Truth and countless Mormons have come to a saving trust in the true Christ. We live in Arizona and have quite a diverse local mission field. However, a large portion of the community that surrounds us are Mormons. These people are lost and are following a false Christ, a version of Jesus that does not exist and has no ability to save. My passion is to reach them with the Gospel, the only one that truly saves. I believe that love for the lost will cause us to cast of indifference for the state of their souls. I believe that a genuine love for Mormons will lead to boldness and an effort to reach them in whatever way the Lord grants us opportunity. I hope to encourage you, today. I want to encourage you with the Scriptures and with stories of His faithfulness. As I always say, "God blesses faithfulness." I hope and pray that God would bless us as a faithful church that will reach this large community around us, leading to the end of Mormonism and so many Mormons coming to know the One Who gives everlasting life.

**Trigger Warning: This episode may be sensitive to some listeners and viewers, as it discusses the topic of domestic abuse. Listener and viewer discretion is advised.***Disclaimer: If you are a victim of domestic violence or domestic abuse seeking information or assistance or know someone who is, please contact the National Domestic Violence Hotline at 1-800-799-SAFE (7233). You can also text the word “START” to 88788.Show Notes In previous episodes, we've explored a variety of stories that have shared the different ways we can grieve and the different types of losses we may experience. However, some experiences with grief and loss can prove far more complex, especially when someone is dealing with grief and loss while still in the presence of the person or even in a relationship. How can one both move through the unique type of grief associated with domestic abuse? Is it possible to heal from it and become whole? In this episode, Jennifer has a conversation about a topic that may be difficult to hear or watch. Tune in to this candid interview with our guest, Jenny duBay, as she courageously shares about a topic near and dear to her heart to help others know they are not alone. Our GuestJenny duBay writes historical fiction inspired by the lives of medieval mystics - women who walked through chaos, suffering, and spiritual fire, and emerged with a grace that still speaks across centuries. Their courage became a lifeline in her own healing journey. Now she tells their stories, weaving history with themes of resilience, beauty, and the search for truth, so they can inspire others the way they inspired me.In addition to her fiction, she also writes non-fiction for women navigating betrayal, trauma, or spiritual wounds—not with formulas or platitudes, but with honesty, clarity, and the reminder that they are not alone.Connect with Our Guest www.jennydubay.comContact Jenny duBay FacebookSubstackSaint Quotes“All shall be well, and all shall be well and all manner of thing shall be well.” - Julian of Norwich"I am she who is not; God is the One Who is.” - St. Catherine of SienaScriptureRevelation. 21:5“Ask and ye shall receive.” Luke 11:9“[I] can do all things through [Christ] who strengthens [me].” Philippians 4:13 (NKJV)Psalm 55: A Lament over Betrayal"Blessed are You, O God, with every pure blessing ... Blessed are You because You have made me glad. It has not turned out as I expected, but You have dealt with us according to Your great mercy" (Tobit 8:15-16).LinksCognitive Dissonance/DistortionHope's GardenDon't Plant Your Seeds Among Thorns: A Catholic's Guide to Recognizing and Healing from Domestic Abuse“When I Call for Help: A Pastoral Response to Domestic Violence Against WomenWorld Between Worlds: A Novel Based on the Early Life of Caterina, the Mystic of Siena Prayer for the repose of the soul of Kendall Jones, Jenny's brother-in-law; all the ladies of the Hope's Garden Community and all victims of domestic abuseJournaling QuestionsWhat part of Jenny's story touched you most? Were there parts that you related to more than others?Jenny quoted two very powerful and influential saints, Saint Julian of Norwich and St. Catherine of Siena. Which of the two resonated most with you? Jennifer and Jenny touched on the topic of “cognitive dissonance” or “cognitive distortion. Are there instances in your life, whether related to abuse or not, when you have experienced this? What were the circumstances? Has there been any resolution?Jenny spoke of the many different types of abuse and the fact that with domestic abuse, it is a pattern of behavior. How does this change the way you view domestic abuse?Of the scripture verses mentioned and discussed in this episode, which one struck you most and why?What changed, if anything, about your view of domestic violence after listening to this episode?What is your mourning glory?.

Today’s Topics: 1, 2, 3, 4) Gospel – John 8:21-30 – Jesus said to the Pharisees: “I am going away and you will look for Me, but you will die in your sin. Where I am going you cannot come.” So the Jews said, “He is not going to kill Himself, is He, because He said, ‘Where I am going you cannot come'?” He said to them, “You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world. That is why I told you that you will die in your sins. For if you do not believe that I AM, you will die in your sins.” So they said to Him, “Who are You?” Jesus said to them, “What I told you from the beginning. I have much to say about you in condemnation. But the One Who sent Me is true, and what I heard from Him I tell the world.” They did not realize that He was speaking to them of the Father. So Jesus said to them, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on My own, but I say only what the Father taught Me. The One Who sent Me is with Me. He has not left Me alone, because I always do what is pleasing to Him.” Because He spoke this way, many came to believe in Him. Bishop Sheen quote of the day

Explore how faith is trusting God even when we can’t see the full picture. Faith is not something we muster ourselves—it is a gift from God, cultivated through His Word and the work of the Holy Spirit. Often, God asks us to trust Him through waiting, “no” answers, and uncertainty. These seasons shape our character and deepen our reliance on Him, proving that faith is more about who we become than what we receive. Highlights Faith is a Gift: True faith comes from God, not from our own efforts (Ephesians 2:8-9; Romans 10:17). Faith Requires Trust in God’s Plan: Even when God says “no” or asks us to wait, His timing and wisdom are perfect. Faith During Waiting Produces Growth: Waiting and unanswered prayers often mature our character in ways a “yes” could not. Step-by-Step Faith: God often gives small measures of faith to steward, allowing us to take the next step even when the full path isn’t visible. Aligning Our Will with God’s Will: Faith invites God’s will to become our own, trusting His “no” can be a greater blessing than a “yes.” This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: When Faith Means Trusting What We Can’t See By Hannah Benson Bible Reading: “Now faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 11:1 ESV) This well-known verse comes right before what is often called the “Hall of Faith” in the Bible. In Hebrews 11, the writer recalls the faith of many people from the Old Testament, including Noah, Abraham & Sarah, Jacob, Joseph, and Moses, and the list goes on. Faith is a common theme throughout Scripture, and we know, as believers, that we are called to have faith. We are called to put our faith in Jesus Christ for salvation and for the cleansing of our sin (Romans 3:23-25, Acts 15:9). While that is the foundation of our faith, it also extends to other areas of our lives. Because Jesus knew we would be prone to worry, He told us to have faith that God will provide what we need for tomorrow (Matthew 6:25-34). We must have faith for healing (James 5:14-15) and for strength and endurance (2 Corinthians 12:9). But what exactly does it mean to have faith? God is not a genie, so it’s not as if we can somehow “procure” enough faith and make something happen. After all, like Romans 11:35 ESV says: “‘For who has known the mind of the Lord, or who has been his counselor?’ ‘Or who has given a gift to him that he might be repaid?’ For from him and through him and to him are all things…” And “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9). In short, faith is a gift. Faith is not a feeling we can muster. Imagine if it were up to us how much faith we were given. We would become arrogant because we would start to think that if God answered our prayer the way we wanted, we were perhaps more righteous or had more faith than the other person who didn’t receive a “yes” from God. If it were up to us to have enough faith, then that would make us somehow God. And we are clearly not. Faith is a gift that comes from hearing the word of Christ (Romans 10:17). By God’s grace, the Holy Spirit is the One Who opens our eyes as we read God’s Word (John 14:26). In Mark 9:23, Jesus tells a father whose son is possessed by a demon that “all things are possible for one who believes,” to which the father replies in verse 24, “I believe; help my unbelief!” We need Jesus’s help to have faith: faith that we have been saved by the work of His blood on the cross, for His provision, and for healing. Sometimes, we need to have faith to pursue something others deem crazy. Maybe God calls us to accept a job with less pay or to move halfway across the country. Yes, we absolutely need to make wise decisions, but if God calls us to do something—no matter how crazy it sounds—do it. However, we must be in continual prayer as we discern what is truly from God, because a word from the Lord will never contradict His Word given to us in the Bible. What do we do when God doesn’t always answer our prayers the way we expect? Even the people in Scripture were forced to wait or accept a “no” from God. Abraham and Sarah waited for years to have a child. David became king years after Samuel had anointed him. Moses never got to enter the Promised Land. Paul begged God to remove the thorn from his life, but God didn’t. Instead, He said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9 ESV). Even though David prayed, wept, and fasted, his and Bathsheba’s first son died. How do we make sense of that? Sometimes, we might think that if we receive a “no” from God, then we didn’t have enough faith. But Scripture shows us that there could be lots of reasons for “no”. We aren’t God and can’t see the full picture, so maybe He’s protecting us from something. Maybe He has something better in mind. I’ve also heard it said that God is far more interested in who we are becoming than the earthly destination we are heading towards. Faith during a waiting season sometimes produces a maturity that a “Yes” never could. I would even go so far as to say what matters isn’t about getting what we want from God but about getting more of God. Nothing draws me into the presence of Jesus more like a “no” or a “wait”. What if we aren’t simply called to have faith for something but to have faith when God says “no”? To have faith that His ways are higher than our thoughts (Isaiah 55:8) and that perhaps His “no” is a blessing in disguise and the preparation for a different “yes” we can’t see yet? “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him” (1 John 5:14-15 ESV). Note that it says “if we ask anything according to his will.” This is not about forcing our will to become God’s will. No, instead, it is an invitation for God’s will to become our own. Intersecting Faith & Life: A couple of years ago, there was something I wanted but didn’t have the faith to pray for what I thought could be the end result. Rather, God gave me faith to pray for the next step, which may or may not eventually lead to the end result. Which I did. And you know what? God opened the door for the next step. Two years later, my prayers are bolder as God has given me the faith to pray for things I never would’ve prayed for back then. Sometimes, God doesn’t give us faith for everything all at once. He gives us tiny portions of faith, but like any gift, faith is a gift that must be stewarded. After all, as Paul writes in 2 Timothy 1:14 (ESV), “By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.” That includes the faith that has been given to us. Faith might mean taking one step at a time, even when we can’t see the path ahead. Faith might mean trusting God’s “no” is sometimes greater than His “yes.” Pray with me: Dear Father God, thank You for the gift of faith. I confess that I often try to muster it up in my own strength or treat You like a genie who exists to grant my wishes. Forgive me for the times I’ve valued the “yes” more than the Giver. I thank You for the Holy Spirit, who opens my eyes to Your Word. Help me to steward the measure of faith You have given me today. When I face a "no" or a "wait," draw me closer into Your presence. Align my heart with Yours, so that Your will becomes my own. Give me the courage to take the next step You have set before me, even when I cannot see the rest of the path. I trust that Your ways are higher than mine and that You are making me into who You want me to be. In Jesus’ name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a messageThe doctrine of the Rapture does not have to be defended; for it has been forever ratified in Heaven by the One Who is the Resurrection and the Life. And by the power of the Holy Spirit, those who have been sealed in Him, already know and believe in its rescuing power – understanding that the Father's Wrath will never fall upon the ones His Son has purchased with His Own Holy, Precious, and Priceless Blood.  The Word of God confirms itself – Precept upon Precept, Precept upon Precept – Line upon line, Line upon line – a little here and a little there (Isaiah 28:10). And yet, as we grow ever nearer to that momentous “Catching Away” when we will meet our Savior in the air, we are being beckoned by the Holy Spirit to declare its reality - as encouragement to those who are trusting the Lord, and longing for His appearing - and as a warning to scoffers to make sure His calling and choosing them, while there is still time to do so.For Jesus comes quickly – and the time to be ready – is now!Support the showVisit our website: https://agapelightministries.com/

How does God display Himself as the only true God? Deuteronomy 31:30–32:47 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these forty-eight verses of Holy Scripture, the Holy Spirit teaches us that God displays Himself as the only true God by saving sinners, with whom He persists until glory. This powerful song serves as a divine witness to the covenant relationship between God and His people, summarizing the entire book of Deuteronomy in a poetic and prophetic form. It begins by proclaiming the majesty and faithfulness of Yahweh as the eternal Rock, the source of justice, truth, and salvation, while lamenting Israel's ingratitude and idolatry as they grow fat and forget their divine Father. The song vividly portrays God's judgment on their unfaithfulness—through exile, devastation, and divine withdrawal—yet underscores that even in wrath, YHWH remains sovereignly gracious, preserving His people for future redemption. The climax affirms that YHWH alone is God, the One Who kills and makes alive, wounds and heals, and Who will ultimately avenge His people and restore them, culminating in the redemptive revelation of Christ. The call to set one's heart on God's words, to teach them to future generations, and to live by them as the very essence of life, underscores the enduring purpose of Scripture: to lead God's people to know Him as the only true and living God, the source of all life, joy, and hope.

Today’s Topics: 1, 2, 3, 4) Gospel – John 5:17-30 – Jesus answered the Jews:  “My Father is at work until now, so I am at work.” For this reason they tried all the more to kill Him, because He not only broke the sabbath but He also called God His own Father, making Himself equal to God. Jesus answered and said to them, “Amen, amen, I say to you, the Son cannot do anything on His own, but only what He sees the Father doing; for what He does, the Son will do also. For the Father loves the Son and shows Him everything that He Himself does, and He will show Him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever He wishes. Nor does the Father judge anyone, but He has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father Who sent Him. Amen, amen, I say to you, whoever hears My word and believes in the One Who sent Me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in Himself, so also He gave to the Son the possession of life in Himself. And He gave Him power to exercise judgment, because He is the Son of Man. Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear His voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. “I cannot do anything on My own; I judge as I hear, and My judgment is just, because I do not seek My own will but the will of the One Who sent Me.” Memorial of Saint Cyril of Jerusalem, Bishop and Doctor of the Church Saint Cyril, pray for us! Bishop Sheen quote of the day  

Today’s Topics: 1) Gospel – John 5:1-16 – There was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep Gate a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, He said to him, “Do you want to be well?” The sick man answered Him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” Jesus said to him, “Rise, take up your mat, and walk.” Immediately the man became well, took up his mat, and walked. Now that day was a sabbath. So the Jews said to the man who was cured, “It is the sabbath, and it is not lawful for you to carry your mat.”  He answered them, “The Man Who made me well told me, ‘Take up your mat and walk.'” They asked him, “Who is the Man who told you, ‘Take it up and walk’?” The man who was healed did not know Who it was, for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the temple area and said to him, “Look, you are well; do not sin any more, so that nothing worse may happen to you.” The man went and told the Jews that Jesus was the One Who had made him well. Therefore, the Jews began to persecute Jesus because He did this on a sabbath. Memorial of Saint Patrick, Bishop Saint Patrick, pray for us! Bishop Sheen quote of the day 2, 3, 4) Jesse Romero joins Terry to discuss the Spiritual Warfare Conference this coming Friday and Saturday, 20 and 21 March 2026 and positive steps you can take to not get annoyed or angry

LESSON 76I Am Under No Laws But God's.We have observed before how many senseless things have seemed to you to be salvation. Each has imprisoned you with laws as senseless as itself. You are not bound by them. Yet to understand that this is so, you must first realize salvation lies not there. While you would seek for it in things that have no meaning, you bind yourself to laws that make no sense. Thus do you seek to prove salvation is where it is not.Today we will be glad you cannot prove it. For if you could, you would forever seek salvation where it is not, and never find it. The idea for today tells you once again how simple is salvation. Look for it where it waits for you, and there it will be found. Look nowhere else, for it is nowhere else.Think of the freedom in the recognition that you are not bound by all the strange and twisted laws you have set up to save you. You really think that you would starve unless you have stacks of green paper strips and piles of metal discs. You really think a small round pellet or some fluid pushed into your veins through a sharpened needle will ward off disease and death. You really think you are alone unless another body is with you.It is insanity that thinks these things. You call them laws, and put them under different names in a long catalogue of rituals that have no use and serve no purpose. You think you must obey the “laws” of medicine, of economics and of health. Protect the body, and you will be saved.These are not laws, but madness. The body is endangered by the mind that hurts itself. The body suffers just in order that the mind will fail to see it is the victim of itself. The body's suffering is a mask the mind holds up to hide what really suffers. It would not understand it is its own enemy; that it attacks itself and wants to die. It is from this your “laws” would save the body. It is for this you think you are a body.There are no laws except the laws of God. This needs repeating, over and over, until you realize it applies to everything that you have made in opposition to God's Will. Your magic has no meaning. What it is meant to save does not exist. Only what it is meant to hide will save you.The laws of God can never be replaced. We will devote today to rejoicing that this is so. It is no longer a truth that we would hide. We realize instead it is a truth that keeps us free forever. Magic imprisons, but the laws of God make free. The light has come because there are no laws but His.We will begin the longer practice periods today with a short review of the different kinds of “laws” we have believed we must obey. These would include, for example, the “laws” of nutrition, of immunization, of medication, and of the body's protection in innumerable ways. Think further; you believe in the “laws” of friendship, of “good” relationships and reciprocity. Perhaps you even think that there are laws which set forth what is God's and what is yours. Many “religions” have been based on this. They would not save but damn in Heaven's name. Yet they are no more strange than other “laws” you hold must be obeyed to make you safe.There are no laws but God's. Dismiss all foolish magical beliefs today, and hold your mind in silent readiness to hear the Voice That speaks the truth to you. You will be listening to One Who says there is no loss under the laws of God. Payment is neither given nor received. Exchange cannot be made; there are no substitutes; and nothing is replaced by something else. God's laws forever give and never take.Hear Him Who tells you this, and realize how foolish are the “laws” you thought upheld the world you thought you saw. Then listen further. He will tell you more. About the Love your Father has for you. About the endless joy He offers you. About His yearning for His only Son, created as His channel for creation; denied to Him by his belief in hell.Let us today open God's channels to Him, and let His Will extend through us to Him. Thus is creation endlessly increased. His Voice will speak of this to us, as well as of the joys of Heaven which His laws keep limitless forever. We will repeat today's idea until we have listened and understood there are no laws but God's. Then we will tell ourselves, as a dedication with which the practice period concludes:I am under no laws but God's.We will repeat this dedication as often as possible today; at least four or five times an hour, as well as in response to any temptation to experience ourselves as subject to other laws throughout the day. It is our statement of freedom from all danger and all tyran- Jesus Christ in ACIM

From a teenage boy in the fields alone with the sheep to a king in the palace, David's life knew trouble … trouble he made for himself, trouble from others, and a lot of trouble with his kids.Despite his issues, David constantly showed us how to turn to the Lord with anything and everything.Listen to Psalm 18:1-6 …I love you, Lord; you are my strength. The Lord is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety.  I called on the Lord, who is worthy of praise, and he saved me from my enemies. The ropes of death entangled me; floods of destruction swept over me. The grave wrapped its ropes around me; death laid a trap in my path. But in my distress I cried out to the Lord; yes, I prayed to my God for help. He heard me from his sanctuary; my cry to him reached his ears. (NLT) If you were to composed a psalm of your own, what would you say to God? What would you say about God?You know what enemies, threats, floods, and distress feel like, don't you? Do you know the other side David speaks about? To allow God to rescue you? To cry out to Him for help?Listen to part of this passage again in The New Life Bible … I love You, O Lord, my strength. The Lord is my rock, and my safe place, and the One Who takes me out of trouble. My God is my rock, in Whom I am safe. He is my safe-covering, my saving strength, and my strong tower. I call to the Lord, Who has the right to be praised. And I am saved from those who hate me. The ropes of death were all around me. The floods of death make me afraid. The ropes of the grave were all around me. The traps of death were set for me. I called to the Lord in my trouble. I cried to God for help. He heard my voice from His holy house. My cry for help came into His ears.Let's take a few moments to list some of the major troubles you have experienced … maybe something you are walking through right now?Now list what God has done or what You want to see Him do?Listing, even writing out your prayers is a great exercise … one you might try doing with your kids too.Let's pray together: “Heavenly Father, You are my strength, my Rock, my Safe Place, my Covering, my Strong Tower. Thank You for hearing me when I cry out to You. Thank You for answering, not always on my time, but on Yours. As above, so below.”

התוכן במצות מחצית השקל, שבתחלת ו"ראש" פ' כי תשא, מודגש הקשר לחג הפורים, כמ"ש בגמ' "גלוי וידוע לפני מי שאמר והי' העולם שעתיד המן לשקול שקלים על ישראל, לפיכך הקדים שקליהן לשקליו", כלומר, מחצית השקל שנתנו בנ"י במדבר פעלה שלאחרי כו"כ דורות תתבטל הגזירה הכי חמורה על בנ"י! גם הענין ד"לכפר על נפשותיכם" (התכלית דנתינת מחצית השקל) קשור לימי הפורים, שהרי אז הוצרכו בנ"י להענין ד"לכפר על נפשותיכם", וגם בנוגע לחיי הגוף שעל זה היתה גזירת המן. גם "בן חמש למקרא" מבין בפשטות איך נתינת מחצית השקל פועלת "לכפר על נפשותיכם" – עפ"י פרש"י עה"פ "זה יתנו" – "הראה לו כמין מטבע של אש . . ואמר לו כזה יתנו"! הוא גם מבין איך עי"ז נעשה הענין ד"תשא את ראש בנ"י", גם מלשון "הרמה"; קשר נפלא בין מצות מחצית השקל ש"מהם נעשו האדנים" והיסוד של המשכן להענין ד"מפי עוללים ויונקים יסדת עוז" שדובר לעיל [תוכן המאמר דפורים קטן תרפ"ז]. ב' חלקים משיחת יום א' פ' תשא, פורים קטן ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=01-03-2026 Synopsis The mitzvah of Machatzis HaShekel (at the beginning and head of parashas Ki Sisa) has a special connection to Purim, as the Gemara states: “It is revealed and known  to the One Who spoke and the world came into being, that in the future Haman was going to weigh out shekels against the Jewish people; therefore, He made their shekels come before his shekels.” Meaning, the Machatzis HaShekel given by the Jewish people in the desert nullified the decree against the Jewish people that came many generations later. The fact that the Machatzis HaShekel serves “to atone for your souls” also has a connection to the story of Purim, when the Jewish people were in need of “atonement for your souls” (including for their physical bodies, which were the subject of Haman's decree). Even a “five-year-old learning Scripture” understands plainly how giving the Machatzis HaShekel brings “atonement for your souls,” based on Rashi's explanation on the verse “This they must give…”: “He showed [Moshe] the appearance of a coin of fire…and said to him, ‘They must give [a coin] like this.'” The child also understands how the Machatzis HaShekel “uplifts the head of the Jewish people” (“Ki sisa”). There is also a wondrous connection between Machatzis HaShekel, which was used to make the foundations of the Mishkan, and the verse, “Out of the mouths of small children and suckling babies You have founded strength…” (discussed in the maamar of Purim Katan 5687).2 excerpts from sichah of Sunday, parashas Ki Sisa, Purim Katan 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=01-03-2026

If you want your faith to grow, you need to keep in step with the One Who defines faithfulness. Coach Faith Sherrer explains this core training principle to help you win today! Thank you for walking with us! We would like to send you this special gift... ...Hope Filled Living in a Culture of Despair: A Study of 1 Peter  by Pastor Brian Clark.  Learn how to live with steadfast faith while sharing the life of Christ with others! Yours with a gift of any amount. Thank you for supporting the mission of Christ.

Contrasting the One Who is Worthy with the one who is not. (2007)

This sermon explores the urgency of serving others based on Galatians 6: 6-10, emphasizing the importance of love as the driving force behind selfless service and highlighting the transformative power of God's grace in fulfilling our highest calling-to bring glory to the One Who is worthy of all praise, honor, and adoration.

Have you ever been in a cave? If you have, perhaps someone has told you that the rock formations hanging from the ceiling—called stalactites—are thousands or even tens of thousands of years old. Scientists tell us that stalactites take 100 years, on average, to grow one inch. But just how accurate is this figure?Stalactites grow where water seeps through limestone rock, dissolving limestone in the process. When this water containing dissolved limestone emerges from the roof of a cave, it hangs for a moment. In a current of air, some of it evaporates, causing the limestone to deposit. Finally, the remaining water drops to the floor of the cave and continues to evaporate and deposit. The deposit on the floor is called a stalagmite.A concrete railroad bridge in Wooster, Ohio had a stalactite growing under it that was over 12 inches long! Had the railroad bridge been standing for more than 1,200 years? Obviously not—in fact, the bridge had been cleaned of stalactites only 12 years before! Nor is this situation unusual. More than 300 stalactites were counted growing under bridges in just this one city, and stalactites are not hard to find under concrete bridges in most cities.We take so many things at face value that evolutionists tell us about the world, even if they contradict the Bible. Before we start taking human words on faith, we should take at face value what the Creator says in the Bible. He knows more than all scientists put together and is to be trusted above any human teacher!2 Samuel 22:31"As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him."Prayer: Lord, men find so much to be afraid of, and I confess that I, too, fear too much. Yet mankind runs away from You, the One Who could calm all their fears. Help me to see that when I am afraid, I am running too. Forgive me, and let my trust in You for all things become stronger. Amen.Image: Concrete stalactites, Nikola Smolenski, CC BY-SA 3.0, Wikipedia Commons. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

Galatians 6 is the passage for this message. If we are going to "continue" in our walk with Christ, we must learn to "faint not". How do you do this? By spending time with the One Who has all strength and power! Listen to this message, as there is much time spent in His Word dealing this subject.

Psalm 17:8 (ESV)Keep me as the apple of your eye;hide me in the shadow of your wings,What an interesting prayer. In this episode, we reflect on how delicate the eye is — and how close David must have felt to the Lord to ask for such personal protection. The “apple” refers to the pupil, one of the most sensitive and carefully guarded parts of the body. It's a picture of nearness and constant care.Have you ever prayed this prayer? I hadn't — not until recently.Charles Spurgeon wrote, “He who uses this prayer intelligently perceives the omniscience of Jehovah, who, better than a hundred eyes, can see all his foes from whichever quarter they may come.” What comfort to remember that God sees what we cannot and guards what we cannot control.Together, we'll consider what it means to entrust our fears and concerns to the One Who watches over us so closely.If you would like to support this podcast with a monthly or one-time gift, thank you!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.sherriyoungward.com/support⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To find out about upcoming gatherings and new projects, please join my email list at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.sherriyoungward.com

When John saw the vision of the throne room, a scroll was in the hand of the One who sat on the throne. The voice of the strong angel asked, who was worthy to break the seals, and open the scroll. When no one in all of creation was found, John began to weep. A voice in heaven told John to stop weeping, for the Lion of the tribe of Judah has been found worthy to break the seals and open the scroll. The scroll is a symbol of both hope and terror. The scroll will reveal the true King. The scroll will start the song of all creation. Do you belong to the One Who is worthy to open the scroll?

When John saw the vision of the throne room, a scroll was in the hand of the One who sat on the throne. The voice of the strong angel asked, who was worthy to break the seals, and open the scroll. When no one in all of creation was found, John began to weep. A voice in heaven told John to stop weeping, for the Lion of the tribe of Judah has been found worthy to break the seals and open the scroll. The scroll is a symbol of both hope and terror. The scroll will reveal the true King. The scroll will start the song of all creation. Do you belong to the One Who is worthy to open the scroll?

Our Election in Christ (3) (audio) David Eells, 1/14/26 I'm going to continue to speak on our election in Christ and how God has chosen Israel, and who Israel is in the New Testament. In (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. Everybody who abides in Christ is going to be made alive, so it's important for us to know what it means to be “in Christ.” Does it mean, “I accepted Jesus as my Savior”? It could be, but it might not be. Some people truly want Jesus to be their Savior. They are truly repenting and believing, while other people are merely parroting words. Did you know that the Bible says salvation and eternal life were not given to you? (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. The promise that God gave to Abraham was only to Abraham and Christ. And the promise of eternal life was given to Christ; it was not given to us. The gift of eternal life is in Christ. God didn't give the gift of eternal life into your hand outside of Christ. He gave that gift in Christ and only if you are abiding in Christ do you have that gift. The “once saved, always saved” believers think that they have been given a gift of eternal life which is outside of Christ, but that's not Biblical. (1Jn.5:11) And the witness is this, that God gave unto us eternal life, and this life is in his Son. The eternal life that God gave us is in Jesus. The only way you can have it is to be in Jesus because the promise wasn't to you, it was to the seed of Abraham, “as of one.” That seed is Christ. (12) He that hath the Son hath the life; he that hath not the Son of God hath not the life. Let's face it, some only have religion. Jesus said, (Joh.15:1) I am the true vine, and my Father is the husbandman. No man is going to pluck you out of Jesus' hand; the Father is the Husbandman and He is the One Who is going to pluck up the plant. (2) Every branch in me that beareth not fruit, he taketh it away.... There are people whom we have considered to be Christians who are not Christians. They may have started out with Christ, but they have not come to Him. (2) Every branch in me that beareth not fruit, he taketh it away: and every [branch] that beareth fruit, he cleanseth it, that it may bear more fruit. (3) Already ye are clean because of the word which I have spoken unto you. (4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch.... He is “cast forth” from where? He is “cast forth” from being in Christ. He said, “Every branch in me that beareth not fruit, he taketh it away.” If you are bearing fruit (Galatians 5:22,23; Ephesians 5:8-10), you are in Christ and have nothing to worry about. If you are not bearing fruit, it's because you are not abiding in Him. “To abide” means “to endure,” “to persist,” “to continue,” “to remain,” “to be steadfast.” To abide in Christ is to abide in His Word. It is to have ears to hear His Word (Matthew 11:15; Mark 4:9; Romans 11:8; etc.) (Joh.15:6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. (7) If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. (8) Herein is my Father glorified, that ye bear much fruit; and [so] shall ye be my disciples. It's in bearing fruit that you are proven to be a disciple. You can come into Christ, but you won't stay there if you don't bear fruit. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. The “once saved, always saved” crowd believes that after you step over the line, that's it, but Jesus said that if you don't bear fruit, you are not My disciple and you are going to be cast forth as a branch. The word translated “elect” and the word translated “chosen” are the exact same word. The Greek word eklektos is translated sometimes as “chosen” and sometimes as “elect.” It's many who are called but few who are chosen. Jesus speaks about the man who made it into the marriage feast, but didn't have on the wedding garment. (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: (In Rev 19:8 the wedding garment was “the righteous acts of the saints”, which also represents our fruit.) (12) and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. Those who are abiding in the Kingdom are the ones who are bearing fruit and are chosen, or eklektos, or “elect.” The elect are all called and once they are saved, they are always going to be saved, but “many are called.” Among the called, there are those who don't bear fruit and there are those who bear fruit. Those who bear fruit are chosen. God said in (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. You say, “He was talking about Jesus.” No, He was primarily talking about the children of Israel and then it was used of Jesus. He called them out of Egypt and into the wilderness, and then He tried or tested them. Some bore fruit and went into the Promised Land, and those were the elect. Those who died in the wilderness, in type, had been called, but they were not the elect; they were not chosen. (Num.32:11) Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: (12) save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed the Lord. Joshua and Caleb bore fruit and were chosen. Here's a good example of this: (Rom.11:26) And so all Israel shall be saved.... Is that all of natural Israel? No, because (Rom.9:27) … If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. So, who is “all Israel” who is going to be saved? (Rom.11:19) Thou wilt say then, Branches were broken off, that I might be grafted in. The “branches” that were broken off are the natural Jews who would not believe. (20) Well; by their unbelief they were broken off, and thou standest by thy faith. Paul is talking about the Gentiles who are standing in the vine by faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. So, where is unconditional eternal security?? (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (23) And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. In the New Testament, “all Israel” is those natural Jews who believe and those Gentiles who are grafted into the vine by their faith. All the people who were broken off for unbelief were not Israel, but all of true spiritual Israel is going to be saved. Look what Paul said about the end of the Jewish Covenant: (Rom.11:5) Even so then at this present time also there is a remnant (This is speaking of a remnant of Jews.) according to the election of grace. (6) But if it is by grace, it is no more of works: otherwise grace is no more grace. (7) What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. He said a remnant of natural Israel was elect, but Israel as a whole did not obtain grace. The called who were not the elect were hardened and the elect obtained grace because they believed. This was at the end of the Jewish Covenant. Now we are coming to the end of the mostly Gentile Covenant, and today “Israel” is the Gentile church and the few Jews; I.e., all who are “circumcised in heart.” (Rom.11:7) What then? that which the “Israel of God”(As a type of this Church) seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. Is that Scriptural? Yes, because the Bible plainly says that the lukewarm are going to be spewed out of the body (Revelation 3:16) and there will be a great falling away (Revelation 12:4). Pagans can't fall away. Those people who fall away have to have been believers first, or they could not have fallen away, and the Lord is not coming until the falling away comes to purify the Church. (2Th.2:2) To the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; (3) let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition who was reprobated. The same statement can be made of the Gentile era because the elect are going to obtain grace to bear fruit and the rest are going to be hardened. The rest are going to fall away, exactly as Jesus showed in the Parable of the Sower. This should really give you the fear of the Lord. By the faith that God has given us, we are responsible to take God's grace and put it to work in our lives. We are responsible for obeying what we see in the New Testament, not in “Church.” Everybody who abides in the vine, which is Jesus, whether it's the remnant of natural Israel or whether it's the remnant of the Gentiles, is true Israel. And “all Israel” shall be saved because all true Israel is the elect, regardless of race. At the end of the Jewish Covenant, Jesus came to prove who the elect remnant was among the Jews. Jesus said, (Joh.16:21) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. Our personal man-child is born to us as the fruit of Christ being manifest through us to the world. All who exercise faith in the promises will bear His fruit, which looks like Him. In these days, the corporate Man-child body, in whom is the full manifestation of Jesus, is coming to prove who the first fruits elect remnant is in the Church, and the Man-child is going to use the same method that Jesus used to bring this nature to the Church. What was Jesus' method? (Mat.13:10) And the disciples came, and said unto him, Why speakest thou unto them in parables? In other words, “Why are you saying things to them that are so hard to understand?” (11) And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. (12) For whosoever hath, to him shall be given.... “Whosoever hath” what? Well, if we go back three verses, we'll find the answer: (9) He that hath ears, let him hear. It's like when something makes perfect sense to you, but when you try to explain it to other people, somehow they just can't understand what you're saying unless they have the gift of faith. You see, Jesus' method for separating the elect from the non-elect was to preach the Word and when He preached the Word, the elect understood because they had ears. (Mat.13:12) For whosoever hath, to him shall be given (If you have ears, it's going to be given to you. Sometimes we do not hear the word of the Lord with the respect that we should have. God is speaking.), and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. People who don't have ears to hear are going to lose what understanding they do have. Remember what happened to the servant who was given the one talent? (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (The Greek word there is doulous and it actually means “bondslaves.”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey… (24) And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; (25) and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. (26) But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; (This servant had no ears; his knowledge was false. His Lord did scatter it, to him. He didn't realize that all was given to him by grace. It did not come by their works. Many think they own what they have.) (27) thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest (or fruit). The servant with the one talent didn't bring forth any fruit from what was given to him. The Lord took away the one talent from him and gave it to the servant who had the 10 talents. (Mat.25:28) Take ye away therefore the talent from him, and give it unto him that hath the ten talents. (29) For unto every one that hath (ears) shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. Again, a person who doesn't bear fruit is not “harkening,” which means “to hear and obey,” unto the voice of the Lord, and even what they do have is going to be taken away from them. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth: I came not to send peace, but a sword. That “sword” separated the righteous from the wicked, and the wicked from their demons. That was a good thing because a little leaven leavens the whole lump (Matthew 13:33; Luke 13:21; 1 Corinthians 5:6; Galatians 5:9). (Jer.48:10) Cursed be he that doeth the work of the Lord negligently; and cursed be he that keepeth back his sword from blood. Now, there are a lot of preachers who are not going to cut anyone with the Word; it's too easy to lose tithes that way and so they aren't going to step on anyone's feet. Your sword is supposed to separate. The Word of God is sharper than any two-edged sword and it divides. (Heb.4:12) For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. The Word divides the carnal from the spiritual. Jesus wasn't trying to explain things to people who didn't have ears to hear. Even if He had given it to them, as we've seen, they could not have kept it. (Luk.13:23) And one said unto him, Lord, are they few that are saved? And he said unto them, (24) Strive to enter in by the narrow door (Many pass up the narrow door of grace until it is too late.): for many, I say unto you, shall seek to enter in, and shall not be able. (25) When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; (26) then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (27) and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. Well, they were walking with Jesus, but they had not come to Him, just as Judas walked with Him and did miracles and signs but was an unrepentant thief until he couldn't turn back. Jesus warned us (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. How could they do these miracles if He didn't “know” them? It's because Jesus gave them authority to do those works (Matthew 28:18-19; Luke 9:1). You see, “knowing about” someone is not the same as “knowing” someone. “Knowing you” is like the relationship Adam had with Eve. He knew Eve. This is a personal relationship with the Lord, like a husband knows his wife. “I never knew you” is what Jesus will say about a person who was doing the work of God, but was not giving good ground to the seed. Some people think they surely must be acceptable to God because they are doing the work of God. No, you can do the work of God and yet totally fail in your personal relationship with God. Personally, someone can be a total failure in their life of obedience to God, but they can still go cast out demons and do many mighty works. It's not gifts that open the door to the Kingdom, folks, it's fruit. He said that many are going to seek to enter in, but they will not be able. When the five foolish virgins came to the marriage feast after the door was shut, they called out, (Mat.25:11) … Lord, Lord, open to us. (12) But he answered and said, Verily I say unto you, I know you not. Were they Christians? Yes, they were Christians and they did start out and seek to enter in, but they did not bear fruit. In a way, at the end of the Jewish Dispensation, the Lord was getting up to close the door, and Jesus was a part of God closing that door. Though all of those Jews, according to the Old Testament, were Covenant people, all but a remnant were rejected at that time, and God closed the door. Here we are at the end of the Gentile Covenant and the exact same thing is getting ready to happen again, which lets us know that we have to bear fruit. What's the difference between the called who don't bear fruit and the called who do bear fruit? The called who do bear fruit are the elect among the called because they abide in Christ by their faith, and therefore they receive more grace. Those who don't abide in Christ eventually lose even what grace they have. Hopefully, they will return when they receive the greater knowledge that is coming. Grace comes by faith. The only difference between those who bear fruit and those who don't bear fruit is that some walk by faith in the truth and some do not. There's no use in worrying, “Am I the elect or am I not the elect?” The only way you are going to prove that you are the elect is to walk by faith. You have that choice; everyone who is among the called has the choice to walk by faith or not to walk by faith. Why did Jesus rebuke His disciples for their unbelief? Did Jesus rebuke them because they couldn't walk by faith? Did He rebuke them because they weren't the elect? No, He rebuked them because they could walk by faith, but they were not walking by faith at that moment. He does the same with us sometimes when we are not walking by faith. But notice that they repented and He didn't remember their sins against them. (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. He said that they were obedient disciples. Jesus doesn't remember our sins against us, either, but He wants us to repent and walk by faith. So don't get caught up in, “Am I just called and not elect?” All you have to do is walk by faith because, if you walk by faith, you will bear fruit and you will be the elect. We are here in this wilderness to walk by faith and to prove that we are ‘Joshua and Caleb'. The Jews who convert to Christianity have no problem with predestination, calling and election because that's what they have been taught all of their lives. It's the Gentiles who have a problem with it because it's so foreign to their thinking. (Deu.7:6) For thou art a holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: (8) but because the Lord loveth you, and because he would keep the oath which he sware unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. There are answers here to some theological problems if you believe that history repeats. As Jesus said, (Mat.5:18) … Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. And Paul told us, (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. One theological problem is all the prophecies we've heard about the coming great revivals because people feel that God has failed unless He converts a large number of humanity. We can see here, if God has failed in the New Testament, He certainly did fail the Old Testament, but God wasn't going after large numbers. In fact, He picked the fewest of all peoples to be His people. He was after quality and not quantity. Some people think that God is out to convert the people of the world, yet Jesus prophesied, (Mat.7:13) Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. (14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. Even though Jesus will “compel” many to come in, He didn't prophesy that great masses of humanity would be running into the Kingdom of Heaven over the course of time. Another theological problem for people is the classic question, “What about the heathens in deepest, darkest Africa? What is God going to do about them?” Well, we just saw that back in the days when God chose Israel and even all through the Old Testament, they were a small group of people compared to the rest of the world. If you had asked one of them that question, they would have replied, “What are you talking about? Don't you understand that God has chosen Israel?” And if you repeated your question, “Yes, but what about the heathens in the deepest, darkest Africa who have never heard about God?” They would have replied again, “Don't you understand? God has chosen Israel.” The Jews understood this. If you give people this answer today, they don't understand, but the Jews did understand because they were raised with the predestination doctrine. Now, I do have a couple of answers for this problem: one is election and the other is conscience. Let me point out that God said He was going to judge people according to their conscience, but first, I'd like to clarify something here. He's talking in this Scripture about Christians coming to God, as opposed to the Jews who were with God under the Law. And so He says, (Rom.2:15) In that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]; (16) in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. A person's conscience is either going to accuse or excuse them. We know this text is talking about Christians because they are the only ones “who show the work of the Law written in their hearts.” But the rest of the world is going to be judged according to conscience, too, and conscience won't put any of us in Heaven. Jesus said, (Mat.24:37) And as [were] the days of Noah, so shall be the coming of the Son of man. If God did the same thing He did in the days of Noah, some would find grace and the rest would find justice. Noah found grace in the eyes of the Lord (Genesis 6:8). He was elect; he found grace and the rest found justice. God did no wrong for the rest had defiled their conscience they were born with. Remember what Jesus spoke in the Parable of the Husbandman, who went out at different hours and hired people to work in his vineyard (Matthew 20:1-16). The people who were hired last worked for only one hour, while the rest of them worked through the heat of the day. When it came time to pay the people, the husbandman called the last first and paid them a shilling and then He paid everyone else a shilling. But those who were hired first were unhappy. (Mat.20:11) And when they received it, they murmured against the householder, (12) saying, These last have spent [but] one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat. (13) But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a shilling? (14) Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee. (15) Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good? That's the Lord's reasoning. God is never going to do less than justice, and in fact, God is almost always merciful. He doesn't have to be merciful, but at the least, He's always going to do justice. We've received God's grace, but we don't deserve it; it's a gift of God. When God judges, the world will receive righteous judgment (Acts 17:31), but true Christians will receive grace. Praise the Lord! So the answer to “What about the heathen in deepest, darkest Africa?” is that the heathen in Africa are going to be judged according to their conscience. Their conscience will either condemn them or excuse them. Everyone in the world has a conscience, but for some, their conscience has condemned them until it became quiet and just gave up condemning them. Their conscience finally became hardened, you see, because they rebelled against it. God has chosen the few and He's always chosen the weak among men in the next two verses. (1Co.1:25) Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called: So we see that God is clearly speaking of calling weak men. Then the translators, who probably didn't consider themselves weak and foolish, added things in the text over and over in the next three verses, which they italicized, showing it was not in the original text. Clearly, God is not speaking of things but MEN. So when we read them without things but with minor corrections from the Numeric Pattern, the text fits together and makes sense. (27) But God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things strong; (28) and the base things of the world, and the things despised, did God choose, [yea] and them things that are not, that he might bring to nought those things that are: (29) that no flesh should glory before God. Clearly, He chose weak and the base men so no one can brag. He wants to prove His power to save. He has always chosen small and weak Israel. Even in the New Testament, spiritual Israel, those who are after the same faith as Abraham, is still the only one who is chosen. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. Not showing the nations His ordinances and statutes in the Old Testament is the equivalent of not giving someone “ears to hear” the Gospel in the New Testament. Jesus told the Jews in (Joh.6:44) No man can come to me, except the Father that sent me draw him... And (37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God is not wrong by giving mercy to some and reaching out with the good news to bring them into the ark, no more than He was wrong when He brought those few into the ark in Noah's day. God is not wrong. And in many cases, God does not open the ears of people and He hardens hearts, and He hides things from “the wise and capable.” (Isa.45:15) Verily thou art a God that hidest thyself, O God of Israel, the Saviour. You may ask, “What's His method of hiding things?” Well, the devil is one. (2Co.4:3) And even if our gospel is veiled, it is veiled in them that perish: (4) in whom the god of this world (The devil is the god of this world because the world copies and thus worships him.) hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. The devil has permission to do this. Also, (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding (This is speaking of the Pharisees, Sadducees and their students.), and didst reveal them unto babes: (26) yea, Father, for so it was well-pleasing in thy sight. (27) All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him]. So it pleased the Father to hide some things, and in this text, He talks about hiding them even from religious people. There truly is a supernatural blindness on people. You've probably seen it when you try very simply to share the Gospel or a revelation from God with people, but somehow they just can't see it. And you look upon them almost in awe, wondering, “Why can't they see it? It's so simple.” Of course, it's simple to you because you have a gift they don't have. You have the gift of hearing.

If you have ever walked out of an interview thinking I nailed that and still did not move forward, this episode is your wake up call. Today, I'm breaking down one of the most common reasons qualified CSMs struggle to land offers even when they prepare and practice. Most candidates prep for every interview the exact same way, and it quietly works against them. Recruiters, hiring managers, and cross-functional partners may ask similar questions, but they are listening for very different signals.In this episode, I walk you through a smarter, more strategic way to prepare based on who you are interviewing with so you can tailor your answers without sounding scripted or inauthentic. By the end, you will know exactly how to shift your messaging so you come across confident, credible, and intentional in every round. If you are tired of guessing what interviewers want and ready to finally control the outcome, hit play and let's dive in. And if you want to discover the easiest and most effective way to prepare for your Customer Success interviews, watch my Free Training on how to Nail Your CS Interviews: https://customer-success-career.captivate.fm/nailinterviews02:37 – Why Memorizing Interview Answers Backfires (and What to Do Instead)8:13 – How to Prep Differently for Recruiters vs. Hiring Managers vs. Cross-Functional Teams14:42 – The "Checklist" Approach Recruiters Really Use And How to Make It Work for You21:23 – How to Show Hiring Managers You're the One Who'll Help Them Hit Their Goals 27:00 – Ways to Stand Out in Cross-Functional Interviews by Addressing What Each Team Actually Cares About10:44 – The Fastest Way to Level Up Your Interview Prep (Hint: It's All About the Interviewer's Perspective)Other Episodes You'll Love:Episode 3: Falling short in interviews? ACE your next Customer Success job interview with these simple tips!

Trusting God rarely comes with all the details upfront, and Mary’s story reminds us just how costly obedience can be. Faced with fear, uncertainty, and the very real possibility of public shame, Mary chose surrender over self-protection. Her response shows that trusting God doesn’t mean understanding everything—it means believing He is good even when the path forward feels risky and unclear. Highlights Mary’s calling disrupted her plans, reputation, and future Obedience often requires surrender before clarity arrives Trust means saying yes even when the cost feels heavy Mary praised God in the middle of uncertainty, not after it passed God’s plans may not align with our expectations, but they are always purposeful Surrender positions us to participate in what God is doing, not just observe it Faith grows when we value God’s will over our comfort Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: How Mary’s Surrender Teaches Us to Trust By Hannah Benson Bible Reading:“And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name.” - Luke 1:46-49 ESV Have we ever stopped to consider how Mary may’ve felt when the angel Gabriel visited her? She was just a young girl, newly betrothed to Joseph. While the Bible doesn’t share with us her exact age, scholars speculate she may have been as young as 14. Now consider the fear that likely coursed through her veins when Gabriel delivered the news that she, an unmarried virgin, would bear a son. How scandalous! Perhaps questions ravaged through her mind: What would people think? No one would believe her if she told them the truth. With a pregnancy outside of marriage, the townspeople would stone her. And Joseph? Would he believe her? If he didn’t, surely he’d feel betrayed. Instead of arguing or begging the Lord to choose someone else, Mary simply asked, “How will this be, since I am a virgin?” (v. 34). Though the plan didn’t make sense to her, she chose to swallow her fears. Hard. As Luke writes in verse 38, Mary humbly responds: “Behold, I am the servant of the Lord; let it be to me according to your word”. And the angel departed from her.” Sometimes, I wonder if Mary knew the full implications of what she was saying yes to. Surely, the possibility of public shame and stoning crossed her mind. But whether she understood the full danger or not, Mary surrendered her future as Joseph’s wife, her reputation, and even her life to the Lord. Despite the danger, she chose to sing the praises of the Lord, saying “my soul magnifies the Lord, and my spirit rejoices in God my Savior” (v. 47). The Magnificat, as it’s often called, is the cry of Mary’s heart as she soaked in the goodness of God and shared how “he who is mighty has done great things for me, and holy is his name” (v. 49). Now, none of us has been asked to carry the Son of God inside of us the same way Mary did, but we have been asked to carry Him in our hearts. And following God does come at a cost. Are we willing to risk everything? To praise God no matter what? To surrender our future, whatever that looks like? To surrender our reputation and even our very life itself? Mary was willing. Did she know exactly why the Son of God came into the world? Perhaps, like the rest of the Israelites, she anticipated a Messiah who would rescue God’s people from their physical enemies. In this case, the Roman Empire. She didn’t need to fully understand why. Instead, she chose to embrace God’s plan, surrendering and yielding to His sovereignty even if it cost her. Intersecting Faith & Life: What may God be calling you to today? How might He want you to share the love of Jesus Christ with others? Are we willing to step out of our comfort zone even when it’s uncomfortable, to surrender and submit to His plan, and trust His promises? To long for the Giver more than the gift, the Promise-Keeper more than the promise itself? If we read the other Gospel accounts of Jesus’s birth, we know Joseph contemplated divorcing Mary (Matthew 1:19). Being a just man, he didn’t want to put her to shame. But before he could, an angel of the Lord appeared to him in a dream and told him not to be afraid to take Mary as his wife and that the child was from the Holy Spirit (v. 20). God will always take care of each of us. When we walk in obedience, even when it looks impossible, or we may lose something we hold dear, we choose to walk in that obedience anyway. It doesn’t mean things will always turn out the way we want. Pain is a funny thing: it can either push us further from God or pull us closer to Him, depending on how we choose to respond. Mary could’ve never foreseen the plans God had for her or the role she would’ve ultimately played in bringing God’s Son into the world. Had she resisted, God’s plans still would’ve prevailed. Perhaps he would’ve chosen someone else for the task. But then Mary would’ve missed out on an amazing opportunity to be part of what God was doing. Isaiah 55:8-9 (ESV) says, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” When we face the unknown, we must remember we are not trusting what we can see, but in the One Who sees all things, Whose wisdom transcends our limited view and Whose thoughts are not our thoughts, and whose ways are higher than our ways. Do you think anyone ever imagined He would send the Messiah born miraculously through a virgin? Do you think anyone ever imagined that Jesus Christ would come to save us, not as a war hero but as a humble carpenter who would grow up and take the punishment we deserved by dying on the cross in our place? Pray with me: Dear Father God, sometimes I struggle to trust You. Please help me to learn from Mary’s surrender, to trust You, and to walk in obedience even if it looks like I may lose something else I hold dear. I know Your plans are higher than my own (Isaiah 55). Thank You for Your great, indescribable love for me! In Jesus’s Name, Amen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In the beginning of this week's Parashat Vayishlach, Ya'akov Avinu is preparing to confront Esav, who wanted to kill him. Rashi tells us that Ya'akov prepared himself in three ways: sending gifts, praying, and strategizing for a potential battle. Why did Rashi list them in this order—placing tefillah second, between sending gifts and preparing for war? The Be'era Parashah explains that Rashi is teaching a fundamental principle about tefillah. Hashem built into the nature of the world that prayer works. And just as giving gifts and preparing for war are normal hishtadlut that people do, so too tefillah operates within the natural order. It is not considered miraculous to have prayers answered. For this reason, the Maharsha writes that although the Gemara teaches that a miracle performed for a person can deduct from his merits, anything attained through tefillah—even the greatest salvations—does not take away any merits, because tefillah is never considered a miracle. This understanding should give us tremendous chizuk. The answering of tefillah is part of how the world was created to function. Tefillot are so powerful that they can change decrees no matter how impossible the odds may appear. Chazal tell us that in Shamayim it had been decreed that Esav would marry Le'ah and Ya'akov would marry Rachel—"the older for the older, and the younger for the younger." The Alshich adds that Le'ah had four overwhelming hurdles preventing her from marrying Ya'akov. First, the heavenly decree had designated her for Esav. Second, the Pasuk testifies to Rachel's beauty. Third, the Pasuk tells us that Ya'akov loved Rachel. And fourth, Ya'akov worked for seven years for Rachel and took great precautions not to be deceived by Lavan. Yet Le'ah prayed so intensely, so persistently, with so many tears that her eyes became tender. And through those tefillot, she overturned the decree and all the natural odds. Chazal say that the greatness of tefillah is such that not only did Le'ah avoid marrying Esav, she even preceded Rachel to marry Ya'akov. And because of those same tefillot, she gave birth to six of the twelve Shevatim—the Bechor, the Kehunah, the Levi'im, the Meluchah, and the lineage of Mashiah—all emerging from her prayers. The Pasuk in Parashat Vayera says that the angels were sent to destroy Sedom while Avraham was still standing before Hashem. The next Pasuk tells us that Avraham prayed for Sedom to be spared. The Seforno explains: even though the decree had already been issued and the angels had already arrived in Sedom, Avraham still prayed, because he understood the ways of Hashem. As Chazal tell us Even if a sharp sword is already touching a person's neck, he should still pray, because tefillah can work no matter how desperate the situation seems. This past year, a woman received the difficult news that she had a tumor, lo 'alenu. At that time, she strengthened herself in guarding her speech and devoted herself to encouraging others to do the same. She was told that she would need the strongest form of chemotherapy. The doctors warned her of every side effect—especially that it was absolutely guaranteed she would lose all her hair. She asked them if there was anything at all she could do to avoid this. Their answer was clear: with the dosage she required, there was a one-hundred-percent certainty she would lose every strand. But she strengthened herself with the knowledge that with Hashem, nothing is fixed. She poured her heart into tefillah—not only for a full recovery, but also that she should not lose any of her hair. Today, Baruch Hashem the tumor has been completely removed. And amazingly, she did not lose even one strand of hair throughout the entire process. The doctors had no explanation. But the explanation is clear. She prayed to the Creator of the world—the One Who decides whether hair falls out or remains. Tefillah is wondrous, and Hashem created it to work as part of the natural order of the world. The more a person recognizes Hashem's power and involvement in every aspect of his life, the deeper, stronger, and more effective his tefillah becomes. Shabbat shalom.

Contentment is one of the hardest lessons to learn—whether you’re a child circling toys in a catalog or an adult eyeing upgrades and “just one more thing” that promises satisfaction. Philippians 4:12 pulls us back to center, reminding us that peace doesn’t rise and fall with our circumstances. Paul learned to be steady in seasons of plenty and seasons of lack because his confidence was rooted in Christ, not conditions. When we anchor our joy in the unchanging character of God, we discover the quiet strength that carries us through both abundance and need. Highlights Contentment and happiness aren’t the same—one depends on circumstances, the other doesn’t. Paul learned contentment through every season: need, abundance, hunger, and fullness. Lasting peace is found in Christ, not in possessions, upgrades, or life improvements. Our hearts easily drift toward “more,” making contentment a daily, intentional choice. Philippians 4:13 reveals the true secret: Christ’s strength empowers us to be faithful in any situation. Even Paul, writing from captivity and suffering, modeled unwavering trust in God. Want and plenty both test our faith—but both can draw us closer to God when we rely on Him. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Faithful in Plenty, Faithful in Want By: Laura Bailey Bible Reading: “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.” - Philippians 4:12 NIV “Give me! It’s my turn to look!” my youngest daughter screamed as she ripped the latest Christmas catalog out of my middle daughter’s hands. We’d received four toy books this week, the glossy pages filled with the latest gadgets, and my daughters were eager to circle the items they’d had their eyes on all year and add a few more things to their lists.“I think I will hold onto this,” I said as I tucked the book underneath my arm. “You girls already have so much, how could you possibly find anything else you want?” My daughters turned to each other in an unspoken agreement that their mother was, in fact, crazy. They could never have “enough,” there was always something more to bring them greater joy. It is my responsibility as a parent to teach my girls about contentment, gratitude for what they have, and the dangers of placing our happiness in things. Don’t worry, I did address the heart issue with my littles. However, at thirty years their senior, I still struggle with the same things. No, it’s not the lure of a new doll that promises to boost my morale; instead, it’s looking forward to a raise, taking a trip, or upgrading the kitchen appliances. How often do I struggle to be faithful in plenty and faithful in want? Sadly, it is still a struggle. Paul, in his letter to the Christians at Philippi, encourages them to be content and faithful to what God has called them to, in all circumstances. Notice that Paul, in our key verse, uses the word content and not happy. Often, we use those words interchangeably, and while they are similar, they have slightly different meanings. Happiness, a state of euphoria, is dependent on circumstances, while contentment is a state of peace or satisfaction independent of circumstances. Paul desired that his ancient readers and today’s believers understand that peace and joy aren’t rooted in our circumstances but in our relationship with Christ. Therefore, contentment and choosing to be faithful to God’s purpose are daily choices. Often, my feelings dictate my soul's contentment. Paul understood this struggle. The verse following Paul’s “secret,” to contentment, tells us how he was able to, even in the worst of circumstances, he can stay faithful ( remember, Paul is writing this letter from house arrest, and was beaten, flogged, and severely injured for the gospel). Philippians 4:13 tells us, “I can do all this through him who gives me strength.” Paul kept his faith even in the most dire of circumstances because God was with him, strengthened him, and gave him peace and joy through the work of the Holy Spirit in Paul’s life. The key to lasting happiness and peace isn’t found in a temporary world but in an everlasting God. Paul understood how easily we get discouraged, allowing the disappointments of this world to overcome us, rob us of our peace, steal our joy, and undermine our faith. But in our weakest moments, we must cry out to God, asking Him to give us the strength to “count it all joy” (James 1:2-4). Once my girls had settled down, I brought out the magazine and shared with them that I, too, can get sidetracked and distracted by all the shiny things this world offers. It’s not wrong to want a new pair of shoes, or a new game, or even to have a toy chest overflowing with playthings. However, we must guard our hearts against the proclivity to find contentment in our circumstances, cash flow, or STUFF. The “not-so secret” to be faithful in plenty and little, is to place our trust in the One Who is the Provider of it all. Intersecting Faith & Life: Next time you are tempted to measure your happiness by the temporary, take a minute to meditate on our key verse. Commit the verse to memory, or write it down on a sticky note as a reminder that we can find contentment in Christ, not our circumstances.Further Reading:James 1:2-8 A Prayer to Enjoy Each Season Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

It's officially gifting season — and Molly and Emese are here to save you the stress. In this week's episode, they're breaking down exactly what they're buying, giving, and secretly hoping to get this year. From beauty sets that always sell out to cozy home finds, fashion staples, wellness favorites, and under-$100 steals, this is the only gift guide you'll need. They cover everyone on your list — the kids, the teens, the husbands, the in-laws, and, of course, yourself. Expect tons of recs (YSE Beauty, Crown Affair, Clare V., Westman Atelier, Diptyque, Flamingo Estate, and more), plus a few luxe splurges and personalized gift ideas that feel thoughtful, not overdone. Your complete 2025 Holiday Gift Guide starts now. Make something that means something this holiday. Shop Shutterfly.com/lipstickontherim for gifts like mugs, photo books, calendars, and blankets. And right now, you'll get Free Shipping on your order with promo code LIPSTICKONTHERIM A Sony Music Entertainment production.  Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts and follow us at @sonypodcasts  To bring your brand to life in this podcast, email podcastadsales@sonymusic.com Mentioned in the Episode: Shop All Gift Guides: https://shopmy.us/shop/mollysims?Section_id=1163205&tab=collections For the Beauty Obsessed: https://shopmy.us/shop/collections/2560552 For the Health & Wellness Lover: https://shopmy.us/shop/collections/2558401 For Him, Because He's Impossible to Shop For: https://shopmy.us/shop/collections/2558400 For the Kiddos: https://shopmy.us/shop/collections/2558399 For the One Who'd Rather Stay Home: https://shopmy.us/shop/collections/2558394 Luxe Finds Under $100: https://shopmy.us/shop/collections/2558390 The Stocking Stuffer Edit: https://shopmy.us/shop/collections/2558393  For the Host with the Most: https://shopmy.us/shop/collections/2558387 If You're Shopping for Me…: https://shopmy.us/shop/collections/2558383 For the Fashion Fiend: https://shopmy.us/shop/collections/2558381 Learn more about your ad choices. Visit podcastchoices.com/adchoices