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Some of the costliest financial mistakes are made in isolation. When big decisions come our way, pride and pressure can convince us that we need to figure everything out ourselves. But God designed us to walk in community, and His wisdom often comes through trusted voices. Seeking wise counsel is not a sign of weakness—it is a key part of faithful stewardship. Have you ever faced a financial decision that felt heavier than your confidence could carry? Maybe it was whether to buy a home. Perhaps it was changing careers, helping aging parents, navigating a difficult season in marriage, or deciding how to prepare for retirement. In those moments, the questions come quickly: What if I get this wrong? What if I overlook something important? What if I regret this later? And often, beneath all of those questions is the assumption that you should be able to figure it out by yourself. But God never intended for you to walk through life's biggest decisions alone. Wisdom Often Comes Through Community One of the clearest themes in Scripture is that wisdom often comes through community. Proverbs 11:14 says, “Where there is no guidance, a people falls, but in an abundance of counselors there is safety.” That is not only a proverb about leadership. It is a principle for everyday life—including our finances. Sometimes we think wisdom is found only in personal research, spreadsheets, calculators, or online content. Those tools can certainly be helpful. But biblical wisdom is more than information. It includes discernment, humility, perspective, and the willingness to receive insight from others. That is why Proverbs 12:15 says, “The way of a fool is right in his own eyes, but a wise man listens to advice.” Notice the contrast: foolishness is not always recklessness. Sometimes it is simply refusing to listen. Wisdom begins when we acknowledge that we may not see the whole picture. And that takes humility. Humility Opens the Door to Wisdom Proverbs 9:10 tells us, “The fear of the Lord is the beginning of wisdom.” To fear the Lord means recognizing that God is God and we are not. We submit our plans, our preferences, and even our financial assumptions to Him. We stop asking only, “What do I want to do?” and begin asking, “Lord, what would You have me do?” That kind of humility also opens us to receive the people God may use in our lives. Sometimes that person is a mentor who has walked through a season you are now entering. Sometimes it is a trusted friend who knows you well enough to ask hard questions. Sometimes it is an older believer whose experience can spare you from avoidable mistakes. And sometimes it is a professional advisor who brings technical expertise shaped by biblical values, such as a Certified Kingdom Advisor® (CKA®). But ignoring wise voices can have destructive consequences. Rehoboam's Warning Scripture gives us a sobering example in Rehoboam, the son of Solomon. In 1 Kings 12, when Rehoboam became king, the people asked him to lighten the heavy burdens placed on them. At first, he sought counsel from the older men who had advised his father. They urged him to lead with humility and serve the people. But Rehoboam rejected their wisdom. Instead, he turned to younger voices that echoed his pride and ambition. Their advice was simple: be harsher, be stronger, demand more. He followed their counsel, and the result was devastating. The kingdom was split in two. What began as a leadership decision became a national tragedy. Why? Because Rehoboam preferred affirmation over wisdom. He chose voices that told him what he wanted to hear instead of what he needed to hear. That temptation is still with us today. Wise Counsel Does More Than Validate Us When making financial decisions, we can easily look for voices that justify our desires, reinforce our fears, or confirm what we have already decided. But wise counsel does not merely validate us. It helps us see what we cannot see on our own. Sometimes, wise voices serve as guardrails. They keep us from drifting into the ditches of greed, fear, impulsiveness, or self-reliance. They help us slow down, think clearly, and align our choices with God's purposes. That may mean someone helps you recognize that a purchase is moving too quickly. It may mean an advisor helps you see the long-term impact of a financial decision. It may mean a trusted friend reminds you that generosity, contentment, and faithfulness matter just as much as the numbers. Ultimately, wise counsel leads to wiser decisions. Don't Carry the Decision Alone So, what financial decision are you carrying right now? Maybe it is time to stop carrying it alone. Ask God to show you who He has already placed around you. Make a list of trusted people you can reach out to. Invite wise voices into your decision-making process. Do not isolate. Do not assume asking for help is a weakness. Often, it is one of the strongest acts of stewardship you can make. Faithful stewardship is not just about making the right financial choice. It is about making decisions with humility, wisdom, and dependence on God. And one of the ways God often gives us wisdom is through the people He places around us. If you would like to explore this idea further, you can read more in our new devotional, Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship. Order your copy today at FaithFi.com/Shop. On Today's Program, Rob Answers Listener Questions: My identity was stolen about five years ago, and I'm still receiving notices for debts and accounts I never opened. I've frozen my credit and disputed the fraudulent charges, but banks and lenders continue turning me down. What else can I do to clean this up? I receive Social Security and a pension. How should I think about giving tithes and offerings from that income? My wife owes me a little over $40,000 from a 0% loan I gave her to help save her late mother's house from foreclosure. We put the agreement in writing, but the repayment period has long passed, and she would have to wipe out her retirement to repay me. I can afford to forgive the loan, but she hasn't asked for forgiveness. From a biblical and marital standpoint, should I forgive it anyway? What's the difference between a living trust and a will, and how do I know which one is better for my estate plan? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) IdentityTheft.gov (Federal Trade Commission) Equifax | TransUnion | Experian LastPass | 1Password | iCloud Keychain Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
2 Chronicles 12:1-12 // Gabe CoyleIn this sermon, we walk through the account of Rehoboam's abandonment of the faith and the subsequent arrival of the Egyptian army. We discuss the message from the prophet Shemaiah, which forced the leaders of Israel to recognize their own role in the crisis. We analyze the exchange of the golden shields for shields of bronze, illustrating how sin often results in a loss of glory and a cheapening of what was once precious. By studying these twelve verses, we see a pattern of grace: even after a period of unfaithfulness, God responds to a humble heart, reminding us that he does not seek to destroy us, but to bring us back into a right relationship with him.SERMON NOTES (YouVersion): https://bible.com/events/49607689 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new26.05.17
2 Chronicles 12:1-12 // Caleb JenkinsIn this sermon, we walk through the account of Rehoboam's abandonment of the faith and the subsequent arrival of the Egyptian army. We discuss the message from the prophet Shemaiah, which forced the leaders of Israel to recognize their own role in the crisis. We analyze the exchange of the golden shields for shields of bronze, illustrating how sin often results in a loss of glory and a cheapening of what was once precious. By studying these twelve verses, we see a pattern of grace: even after a period of unfaithfulness, God responds to a humble heart, reminding us that he does not seek to destroy us, but to bring us back into a right relationship with him.SERMON NOTES (YouVersion): https://bible.com/events/49607690 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new26.05.17
2 Chronicles 12:1-12 // Jacob NannieIn this sermon, we walk through the account of Rehoboam's abandonment of the faith and the subsequent arrival of the Egyptian army. We discuss the message from the prophet Shemaiah, which forced the leaders of Israel to recognize their own role in the crisis. We analyze the exchange of the golden shields for shields of bronze, illustrating how sin often results in a loss of glory and a cheapening of what was once precious. By studying these twelve verses, we see a pattern of grace: even after a period of unfaithfulness, God responds to a humble heart, reminding us that he does not seek to destroy us, but to bring us back into a right relationship with him.SERMON NOTES (YouVersion): https://bible.com/events/49607691 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new26.05.17
2 Chronicles 12:1-12 // Bill GormanIn this sermon, we walk through the account of Rehoboam's abandonment of the faith and the subsequent arrival of the Egyptian army. We discuss the message from the prophet Shemaiah, which forced the leaders of Israel to recognize their own role in the crisis. We analyze the exchange of the golden shields for shields of bronze, illustrating how sin often results in a loss of glory and a cheapening of what was once precious. By studying these twelve verses, we see a pattern of grace: even after a period of unfaithfulness, God responds to a humble heart, reminding us that he does not seek to destroy us, but to bring us back into a right relationship with him.SERMON NOTES (YouVersion): https://bible.com/events/49607692 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new26.05.17
2 Chronicles 12:1-12 // Paul BrandesIn this sermon, we walk through the account of Rehoboam's abandonment of the faith and the subsequent arrival of the Egyptian army. We discuss the message from the prophet Shemaiah, which forced the leaders of Israel to recognize their own role in the crisis. We analyze the exchange of the golden shields for shields of bronze, illustrating how sin often results in a loss of glory and a cheapening of what was once precious. By studying these twelve verses, we see a pattern of grace: even after a period of unfaithfulness, God responds to a humble heart, reminding us that he does not seek to destroy us, but to bring us back into a right relationship with him.SERMON NOTES (YouVersion): https://bible.com/events/49607687 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new26.05.17
Introduction Why should I care about the consequences of sin? 1. The Death of Jeroboam's Son (v1-20) 2. The Bankruptcy of Rehoboam's Reign (v11-22) 3. The Consequences of Sin (Romans 1:21-32) Conclusion Sin is a miserable business. We should care about sin because God hates sin, and he will not leave any sin unpunished. How then should we live? Remember we are all sinners. So, stay humble and prayerful. Pray for one another. Although we are all sinners, God still cares for us; and he has given us the means to take up the fight against sin. Pray that God will 'Deliver us from evil.' Don't hide the truth. Secrecy is one of Satan's biggest weapons. Don't hide in the shadows. Keep putting sin to death in your own life. Know yourself. Know your weaknesses and know your times of temptation. Flee from sin! Strive to be holy, as God has called you to be.
Join my husband and I as we go through the entire Bible in a year, in conjunction with the Bible Discovery Guide and The Daily Show. This weekend we answer some of the big questions and viewer questions concerning wisdom, pride, failed kings, and the consequences of turning from God. If you want to know your Bible better, then this is a great place to help deepen your big picture understanding.
In 2 Chronicles 10–13, the kingdom is divided after Solomon's reign, with Rehoboam leading Judah, facing conflict with Israel and threats from surrounding nations.Read the WHOLE Bible with me! Subscribe so you don't miss an episode. If you appreciate what is happening on this channel, please like, comment and most importantly, share this everywhere you can so we can bring as many people as possible with us on this Bible reading journey. GOD IS SO GOOD!Here is a link to all of the worship songs I have finished the Bible readings with. Worship with me!https://youtube.com/playlist?list=PLv0l3ExigVUcMr6ja88bC607BoR1EaQuF&si=e1HfJdRXr4LSdU7WHere is the link to read the WHOLE Bible with me on YouTube: https://youtube.com/playlist?list=PLv0l3ExigVUdyHEiJ2X2tFvXNINmLMs7O&si=FM_Od_qVefeWU1kYDo you want a Bald Headed Country Boy t-shirt? You can find them on my website with the link below.https://baldheadedcountryboy.com/
Mike McCoy 4-26-2026 PM As Brother Mike continues his series on Lessons From the Kings, we take a look at the first king to preside over a divided kingdom. Crossville First Free Will Baptist Church www.crossvillechurch.com
Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.2 He reigned three years in Jerusalem. His mother's name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.3 And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour.4 And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;5 Ought ye not to know that the Lord God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?6 Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, is risen up, and hath rebelled against his lord.7 And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.8 And now ye think to withstand the kingdom of the Lord in the hand of the sons of David; and ye be a great multitude, and there are with your golden calves, which Jeroboam made you for gods.9 Have ye not cast out the priests of the Lord, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.10 But as for us, the Lord is our God, and we have not forsaken him; and the priests, which minister unto the Lord, are the sons of Aaron, and the Levites wait upon their business:11 And they burn unto the Lord every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the Lord our God; but ye have forsaken him.12 And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper.13 But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them.14 And when Judah looked back, behold, the battle was before and behind: and they cried unto the Lord, and the priests sounded with the trumpets.15 Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.16 And the children of Israel fled before Judah: and God delivered them into their hand.17 And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.18 Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the Lord God of their fathers.19 And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephraim with the towns thereof.20 Neither did Jeroboam recover strength again in the days of Abijah: and the Lord struck him, and he died.21 But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.22 And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.
And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the Lord, and all Israel with him.2 And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the Lord,3 With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.4 And he took the fenced cities which pertained to Judah, and came to Jerusalem.5 Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.6 Whereupon the princes of Israel and the king humbled themselves; and they said, The Lord is righteous.7 And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.8 Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.9 So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house; he took all: he carried away also the shields of gold which Solomon had made.10 Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house.11 And when the king entered into the house of the Lord, the guard came and fetched them, and brought them again into the guard chamber.12 And when he humbled himself, the wrath of the Lord turned from him, that he would not destroy him altogether: and also in Judah things went well.13 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.14 And he did evil, because he prepared not his heart to seek the Lord.15 Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.16 And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.
And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.2 But the word of the Lord came to Shemaiah the man of God, saying,3 Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,4 Thus saith the Lord, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the Lord, and returned from going against Jeroboam.5 And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.6 He built even Bethlehem, and Etam, and Tekoa,7 And Bethzur, and Shoco, and Adullam,8 And Gath, and Mareshah, and Ziph,9 And Adoraim, and Lachish, and Azekah,10 And Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin fenced cities.11 And he fortified the strong holds, and put captains in them, and store of victual, and of oil and wine.12 And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.13 And the priests and the Levites that were in all Israel resorted to him out of all their coasts.14 For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office unto the Lord:15 And he ordained him priests for the high places, and for the devils, and for the calves which he had made.16 And after them out of all the tribes of Israel such as set their hearts to seek the Lord God of Israel came to Jerusalem, to sacrifice unto the Lord God of their fathers.17 So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.18 And Rehoboam took him Mahalath the daughter of Jerimoth the son of David to wife, and Abihail the daughter of Eliab the son of Jesse;19 Which bare him children; Jeush, and Shamariah, and Zaham.20 And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.21 And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.)22 And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.23 And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city: and he gave them victual in abundance. And he desired many wives.
And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.2 And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.3 And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,4 Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.5 And he said unto them, Come again unto me after three days. And the people departed.6 And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?7 And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.8 But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.9 And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?10 And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.11 For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.12 So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,14 And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.15 So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.16 And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.18 Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.19 And Israel rebelled against the house of David unto this day.
And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.2 And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.3 And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,4 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the Lord; there was no more spirit in her.5 And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom:6 Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.7 Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.8 Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.9 And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.10 And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.11 And the king made of the algum trees terraces to the house of the Lord, and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.12 And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.13 Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold;14 Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon.15 And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.16 And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.17 Moreover the king made a great throne of ivory, and overlaid it with pure gold.18 And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays:19 And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.20 And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.21 For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.22 And king Solomon passed all the kings of the earth in riches and wisdom.23 And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.24 And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year.25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.26 And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt.27 And the king made silver in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance.28 And they brought unto Solomon horses out of Egypt, and out of all lands.29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?30 And Solomon reigned in Jerusalem over all Israel forty years.31 And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
Join Rod and Janice Hembree as they delve into the biblical account of King Asa's reign in Judah, focusing on 2 Chronicles 14:1-15. Discover how Asa restored Judah through a spiritual revival, removing false idols and relying on God for victory against overwhelming odds. This engaging Bible Discovery episode also examines the lessons from other kings like Rehoboam and Abijah, emphasizing the importance of seeking God's guidance in times of peace and conflict.
To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus ➖➖➖➖➖➖➖➖➖➖ ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Kings 12:12–16 - So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” [13] And the king answered the people harshly, and forsaking the counsel that the old men had given him, [14] he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” [15] So the king did not listen to the people, for it was a turn of affairs brought about by the LORD that he might fulfill his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. [16] And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/
1 Kings April 15, 2026 PM.1 Kings recounts the history of Israel from the death of David through Solomon's reign (971-931 B.C.) until Jehoshaphat in the southern kingdom (reign 873-848 B.C.) and Ahaziah in the north (853-852 B.C.), covering a time span of roughly 120 years. The main topics in 1 Kings are the rise and reign of Solomon, the building of the temple and its dedication, Solomon's departure from the Lord, the division of the kingdom into north and south because of Solomon's disobedience and Rehoboam's foolishness causing the northern tribes' secession (1 Kings 11:35-36; 12:16-17), and the early kings of both kingdoms. The Internet service at the church was down this evening, so there is no Youtube livestream of this service.
Rehoboam, the weight of advice, and the quiet cost of choosing pride over humilityWhat if the real danger isn't bad advice… but the kind of heart that can't receive good advice?In this episode, we step into 1 Kings 12 and the pivotal moment where Rehoboam inherits a kingdom—and fractures it almost instantly. Not because he lacked wisdom, but because he rejected it. We explore the tension between control and humility, the voices we choose to listen to, and why we often gravitate toward counsel that reinforces what we already want. Along the way, we contrast Rehoboam's version of strength with Jesus' redefinition of greatness in Mark 9—where serving, not dominating, becomes the true mark of a life aligned with God.This conversation gets personal:Why do we resist wisdom when it challenges us?What kind of inner life produces harshness vs. gentleness?And what would it actually look like to trust Jesus' way of humility?Because control promises strength…but humility is what actually looks like Jesus.
Understanding what Moses was trying to tell us; Relating Leviticus to today; "Israel"?; Jacobe before Israel; Idolatry = covetousness; Rituals?; What is God telling you?; Witchcraft; Descriptions for "God"?; Misinterpretation; Seeking truth; Two trees; Spiritual inspiration; Breastplate; Weaving - warp and weft; Connecting to Tree of Life; Loving the light; Revealing who we are; "Gather"; "Congregation"; Christ's commands; What's Leviticus about?; Asking better questions; Confusion about Kingdom of God; Baptism?; Effectual doer's of the Word; 1 Cor 16:9; Pentecost; Baptism of Jesus; "No king but Caesar"?; Rehoboam; Accepting other kings; Was Paul a Roman citizen?; Becoming Israel; 2 Cor 1:6; Sacrifice; Gal 5:6; Charity; Rebuke; "Works"; Eph 2:2; Children of disobedience; James 5:16; The Way of Israel; Human resources; Shearing; Genocide; Repentance to Idolatry; Government of God; Righteousness; Altars?; Free society; Leaven?; Biting one another; Addiction to benefits at the expense of neighbor; "Burnt" offering; Laying down OUR lives; Rejecting God; "Red Button" story; Socialism; Tax vs Tithe; Freewill offerings; Charity; nun-dalet-biet; Unhewn stones; Exercising authority; Welfare snares; "Born again"?; "Big toe"?; Ex 29:20; Government of, for and by the people; Seeking His kingdom and righteousness; Waiving your rights; Christian checklist; Lk 22:25; Lev 9:1 Eighth day hey-shen-mem-yod-nun-yod; Legal charity; Bondage of Egypt; Individuals coming together; "Aaron" = bearer of light; Walking in faith; Thanksgiving; Deception; Recognizing love vs covetousness; Your abundance; "Worship"; Knowing your minister; Taking back your responsibilities; Perfect law of liberty; Investing in the Kingdom; Period of abundance (completeness); Straying from the kingdom; Degenerating society; Making the word of God of none effect; Social security; Life in the blood; Lord of the flies; Rightly dividing the offerings; Where do you go for your daily bread?; Create the Living Network; Children of Israel?; The Way of Christianity; vs the World; Allegory and metaphor; Simplicity of the gospel; The seed of Abraham; "Community"; Wave offering; Repent and seek The Way.
Join Rod Hembree and Janice in a detailed exploration of 1 Kings 12, examining the leadership choices of Rehoboam, son of Solomon. In this episode of Bible Discovery, the team delves into the historical and biblical context of Rehoboam's reign, his decisions, and the subsequent division of the kingdom. Learn about the importance of wise counsel and the consequences of ignoring it. Corey and Ryan provide insights into King Solomon's fortification projects and his wealth, while Janice discusses the importance of choosing the right advisors. This episode encourages reflection on leadership and decision-making through the lessons of the Bible.
Send us Fan MailThe Bible Project Daily Podcast is a daily, in-depth, encouraging, and uplifting study through the entire Bible, chapter by chapter, verse by verse. Today's Episode: When God Interrupts False Religion. (1 Kings 13: 1-34)Today, we step into one of the strangest, most dramatic, and most sobering chapters in the entire book of 1 Kings. And if you've been following the story with us, you know exactly why this chapter matters. Rehoboam has made foolish decisions. Jeroboam has made even worse ones. The kingdom is divided, the people are confused, and false worship is spreading like wildfire. So, what does God do when His people drift into deception? Well, 1 Kings 13 gives us the answer, and it begins with a scene that feels almost cinematic. The Setting: A False Altar, a False Religion, and a False Sense of Security....Support the showFollow and support me on Patreon.Jeremy McCandless | Creating Podcasts and Bible Study Resources | PatreonTo receive my weekly newsletter and keep up to date with all five of my podcasts, subscribe at:Jeremy McCandless | SubstackCheck out my other Podcasts.The Bible Project: https://thebibleproject.buzzsprout.comHistory of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.comThe L.I.F.E. Podcast: (Philosophy and current trends in the Arts and Entertainment Podcast).https://the-living-in-faith-everyday-podcast.buzzsprout.comThe Renewed Mind Podcast. My Psychology and Mental Health Podcast:https://www.buzzsprout.com/2568891The Classic Literature Podcast:https://www.buzzsprout.com/2568906To visit my Author page on Amazon and view my entire back catalogue of books on both Amazon and Kindle and now also on Audible, Visit:Amazon.com: Jeremy R Mccandless: books, biography, latest update
A key fact that we all need to know is that in 930 BC, Israel divided into two kingdoms. Today, we read the record of that account and consider why it happened, and what were the massive repercussions of this event. DISCUSSION AND STUDY QUESTIONS: 1. When Chapter 12 opens, who was Rehoboam, where was he going, and what was he expecting? 2. How many of the tribes were going to support Rehoboam? What does this mean about the others? 3. In verse 6, what kind of wise counsel did Rehoboam receive? Whose counsel did he get in verse 8? Which counsel did he follow? What happened as a result? 4. In verses 14 – 19, what transpires? How did this impact Israel for generations to come? 5. In verse 20, who made Jeroboam king? Why? 6. When Rehoboam goes after Jeroboam, what did the prophet say which prevented an all-out war? 7. In 1 Kings 11:38, God promised Jeroboam that if Jeroboam would obey the Lord, He would build him an enduring house. Do we see Jeroboam obeying the Lord in 1 Kings 12? What did he set up in verses 26 to 33? How was this an act of expediency? Was it honoring to the Lord? Why? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.
This chapter highlights the legacy of Rehoboam, the son of Solomon.
This chapter highlights how Rehoboam learned from his mistakes and did some positive things under his leadership of the southern tribes.
This chapter highlights the poor leadership of Rehoboam that led to the division of Israel.
This chapter highlights the foolish choice of Rehoboam that led to the division of Israel.
We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is 1 Kings 14:21–31. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter
In this Sunday Bible study, Rev. David Buchs begins with Psalm 66, tracing how God tests His people through burden, fire, and water—not to destroy them, but to refine them like silver. The image of being caught in a net becomes a vivid picture of Lent itself: every person is caught by someone, either in the snares of the devil or in the saving net of the Lord.The study then turns to catechesis, admission to the Lord's Supper prior to confirmation, and why Christian instruction should not peak briefly in adolescence and then collapse, but rise steadily through the whole of life. Rev. Buchs explains the distinction between admission to communion and confirmation, emphasizing parental responsibility in handing on the faith.A difficult pastoral question follows: what danger is present when someone remains under preaching that openly contradicts Scripture? Using Jeremiah's warning against false prophets, the discussion shows why a preacher's life can itself preach rebellion, even when biblical words are spoken. The central concern is repentance: false shepherds teach people not to fear disaster where God has warned of judgment.The final section turns to 1 Kings 12 and the division of the kingdom. Rehoboam's folly and Jeroboam's political calculation reveal a recurring biblical principle: corruption begins by altering worship. Jeroboam changes feast days, priesthood, worship sites, and erects golden calves—showing that the first mark of spiritual decline is often not political collapse but deviation from what God has prescribed.Key themes:• Psalm 66 and why God tests His people through hardship• “You will be caught by someone”: the net of the Lord versus the snares of the devil• Admission to communion before confirmation and lifelong catechesis• Why difficult pastoral conversations must not be postponed• Jeremiah on false prophets and why false preaching endangers repentance• Jeroboam's golden calves and why false worship corrupts everythingSunday Bible Study – March 15, 2026Grace Lutheran Church#BibleStudy #ChristianTeaching #LutheranTheology #Psalm66 #FirstKings #Jeroboam #Confirmation #LordSupper #FalseProphets #Repentance #GraceLutheran #ArkansasFaith
Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Spencer. I'm one of the pastors here. So last week I got to serve in Kid City. Yes. First time in eight years. Which should tell you how desperate they were that I was called in to serve. They were really scraping the bottom of the barrel. But I got to serve and it was neat because I usually get the 10,000 foot view. So I got, as an elder, I help oversee the church and every now and then checking in with Isaac, who's checking with Katie. So I get this bigger picture of you. But it's been eight years since I've actually been in the classroom. So I got to basically just walk up there and I was so blessed to just walk in. And there was a lesson in the book of Job that was dealing with big theological, weighty ideas of suffering that was written so well. It was at a game that was really helpful, which some of you may not know this. We actually, we've written our own curriculum. When we started as a church plant, we could not afford to buy curriculum from Lifeway or anywhere else. It's pretty expensive to buy. So we wrote it over the years and it's been edited and re edited and revisited and it's just really strong stuff. And the whole setup was just cool. To see all the work that goes in to teach our children the gospel. And it just, in a brief period of time, just sit with the kids and help them see who Jesus is in new and better ways is just awesome. So this is my plug this morning. If you're not serving anywhere, we'd love for you to serve in Kid City. We got a need for volunteers. It's a wonderful opportunity to teach children the gospel. We're going to. Just being frank, we're going to have a bigger need for volunteers because it is very possible when we send out this church plant next year that we're going to lose volunteers. Maybe more volunteers than children, I don't know. So we actually need. If you're not serving anywhere, we'd love for you to actually connect with Katie Mertz and get involved in Kid City. If you're like, I just. But I hate children. First off, maybe we should talk because Jesus loves children and maybe you shouldn't have that attitude. But maybe Kid City is not the first step for you. There are other places to serve and I can connect you and. Or any of our elders can connect you to service opportunities. But we're going to have a need to fill more gaps in the coming months and over the next year. So if you've been around for a bit, man, we could use you. So come talk to us. Let me pray for us. And then we're going to jump into Second Samuel, chapter seven.God, I'm thankful for the opportunity to walk through your word, to continue to see the message of the gospel and the hope that comes out of the Old Testament. God, I pray that you might help us see that so clearly this morning in a way that would make you more wonderful in our minds, that would lead us to faith, that would lead us to repentance, that would lead us to ultimately delighting in you over all things. We ask this in Jesus name. Amen.All right, so in Second Samuel seven, here's what we're going to see today. God delivers this blessing, this promise to David. That is wonderful. And we're going to get to see how it's good news for David, but how it's even better news for us. And there's a little bit of layers of whoa. My wife and I were watching the show and in the first episode it's like, oh, this is good. And by the end of the first episode, it's like, oh, man. They've totally changed this. Whoa. And the whole first season was just more plot lines and threads being tied together. I was like, whoa, whoa. By the end of, it's like, well done. This is great. Today we're going to see a glimpse of that right there as we get to see how this story is tied into the greater story.So jump into verse one.> Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies,>> the king said to Nathan the prophet, "See now, I dwell in a house of cedar, but the ark of God dwells in a tent.">> And Nathan said to the king, "Go, do all that is in your heart, for the LORD is with you.">> But that same night the word of the LORD came to Nathan, "Go and tell my servant David, 'Thus says the LORD: Would you build me a house to dwell in? For I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent and a tabernacle.>> Wherever I have moved with all the people of Israel, did I ever speak a word to any of the judges of Israel, whom I commanded to shepherd my people Israel, "Why have you not built me a house of cedar?"'>> Now therefore thus you shall say to my servant David, 'Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince over my people Israel.>> And I have been with you wherever you went and have cut off all your enemies from before you, and I will make for you a great name, like the name of the great ones of the earth.>> And I will appoint a place for my people Israel and will plant them, that they may dwell in their own place and be disturbed no more, and shall badgered no more; and violent men shall afflict them no more, as formerly,>> from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house.>> When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.>> He shall build a house for my name, and I will establish the throne of his kingdom forever.>> I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men,>> but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you.>> And your house and your kingdom shall be made sure forever before you. Your throne shall be established forever.'"So Nathan has this message that the Lord is giving him, that he's got to deliver to David. That is, listen, in all the years that I've dwelt in this tabernacle, his unique presence, ruling and residing amongst his people has dwelt. He's like, have I ever asked the Judges and the hundreds of years, did I ask the last king? Did I ask anyone to build me a cedar house? So he presses this upon David.And then it shifts a bit. Now therefore, thus you shall say to my servant David, thus says the Lord of hosts, I took you from the pasture, from following the sheep, that you should be prince over my people Israel. And I have been with you wherever you went and have cut off all your enemies from before you, and I will make for you a great name, like the name of the great ones of the earth. So it shifts and he's like, remember when you were a mere shepherd boy? Remember how I chose you and I took you and I made you prince of Israel, your king. Remember all of this, how I cut off your enemies, how I established your role in your reign. Guess what? I'm going to make your name great. Greater than almost all the names that have come before or will come after. And this is where kind of the layers of whoa begin. It's like, wait a second. What's happening here? That he's giving to David what we're about to see is one of the most important promises in the Scriptures, but I would also argue is one of the most important promises in all of human history. And that's what God is about to deliver to David.> And I will appoint a place for my people Israel and will plant them, that they may dwell in their own place and be disturbed no more, and violent men shall afflict them no more,>> and from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies.>> Moreover, the LORD declares to you that the LORD will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.>> He shall build a house for my name, and I will establish the throne of his kingdom forever.So what the Lord just promised David is that he'd give him three things. A house, a kingdom, and an eternal throne. As we're going to see this, this is an eternal house, an eternal kingdom, and an eternal throne. So David comes and he says, I want to build you a house, Lord. And God takes the words and flips them and says, no, no, no, I'm going to build you a house. And what he's getting at is that I'm going to build you a dynasty. David, your house is going to continue to rule and reign. Your kingdom is going to continue to rule and reign. Your throne will be eternal. This is a massive promise that David is receiving, that his children and his children's children and his children's children's children are going to continue to reign. David gets this wonderful promise.And then he continues this promise. And speaking of his descendants, he says,> I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men.>> But my steadfast love will not depart from him, as I took it from Saul, whom I put away before you.>> And your house and your kingdom shall be made sure forever before you. Your throne shall be established forever.In accordance with all these words and in accordance with all this vision, Nathan spoke to David. So David gets, or Nathan gets this vision from the Lord at night, and he takes it to David. And at the last part of this he says, you, son David will be on the throne, and he will be like a son to me. I'm going to have a unique relationship with your line. However, built into this promise is some warning that if he strays, that if he commits iniquity, which is sin, that God will bring discipline. But even as the Lord disciplines him with the rod of men, even as he disciplines him, his love will not fade. It will remain with him because it will remain with David. So David will have an eternal house, an eternal kingdom, and an eternal throne.Nathan takes that message and delivers it to David, which had to be overwhelming. Have you ever been in a situation where someone did something so wonderful for you, so kind to you, so amazing, you just didn't have the words to even convey thanks? My wife and I were watching the show, and this Secret Service agent, he takes a bullet for the President. And the President comes and visits him in the hospital, and they have this exchange where the President looks at him and says, saying thank you kind of feels insufficient. And the agent kind of quips back and says, well, I mean, saying, I'm just doing my job feels kind of lame. And I appreciate that exchange for the writing, but also the reality that it's like, yeah, if someone takes a bullet for you, how do you begin to convey thanks? David has received something so overwhelming, so wonderful, this promise that his sons and his grandsons and his great grandsons are going to sit on the throne and rule and reign unendingly. It's like, how do you begin to even respond to that? Thank you kind of feels insufficient. David's going to do his best. And this best prayer, a prayer of thanksgiving, and that's the rest of this chapter is this prayer of thanksgiving that David gives in response to this promise.> Then King David went in and sat before the LORD and said, "Who am I, O LORD God, and what is my house, that you have brought me thus far?>> And this was yet a small thing in your eyes, O LORD God. You have spoken also of your servant's house for a great while to come, and you have regarded me as though I were a man of the highest rank, O LORD God.>> What more can David say to you for you know your servant, O LORD God. For your promise's sake, and according to your own heart, you have brought about all this greatness, to make known all that is in your heart.>> Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears.>> And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people whom you redeemed for yourself from Egypt a nation and its gods?>> And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God.>> Now, O LORD, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken.>> And your name will be magnified forever, saying, 'The LORD of hosts is God over Israel; and the house of your servant David will be established before you.'>> For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, 'I will build you a house.'>> Therefore your servant has found courage to pray this prayer to you. And now, O LORD God, you are God, and your words are true, and you have promised this good thing to your servant.>> Now therefore, may it please you to bless the house of your servant, that it may continue before you forever. For you, O LORD God, have spoken, and with your blessing shall the house of your servant be blessed forever."That's the end of his prayer. That's the end of this chapter. David has promised an eternal house, an eternal kingdom and an eternal throne. And as I said earlier, this is one of the most significant promises in all of history. And we're going to see why as we walk through this. Though the word doesn't literally show up in this chapter, all the ingredients that are necessary for this are here. This is a covenant. This is a covenant that God makes with David. That's why the Psalmist in Psalm 89, Psalm 89 is all about recounting this covenant.> You have said, "I have made a covenant with my chosen one; I have sworn to David my servant,>> 'I will establish your offspring forever, and build your throne for all generations.'"This is often called the Davidic covenant. The Davidic covenant, that's David, the covenant God makes with David. And if you want to understand the Old Testament, the way to really understand how it all ties together is the history of the Old Testament is told through covenants. There are significant covenants that God makes that help define what the rest of the scriptures. So you can go to Genesis chapter nine and you can see the covenant that God makes with Noah and creation. And that is God's one way promise that he will not destroy the earth with water again. And that is the Noachic covenant, the covenant with Noah. Then you get to Genesis chapter 15 and then we get to see the Abrahamic covenant. This is the covenant, the promise. That's what a covenant is, a promise that God makes with Abraham. And when you look at those two covenants, what you see is that those are what are called unconditional covenants, meaning they are one way promises from God to the party he's agreeing with. So they're unconditional. So for Abraham, God makes this unconditional promise to Abraham that he is going to make a great nation out of Abraham, that he is going to bless Abraham with this big group of descendants. And that becomes the special people of God, the people of Israel. And that's an unconditional promise, meaning that Abraham does nothing, God does everything. Then you continue to read the Old Testament. And that covenant remains. God is blessing and forming a great nation through the descendants of Abraham. Then you get to the book of Exodus, and this is what we saw a few years ago when we walked through Exodus. You get to Exodus 19 through 24 and then the rest of the Old Testament law. And then comes a new covenant. And this is the Mosaic covenant, the covenant with Moses. But this covenant is different. It's not like the Abrahamic covenant, because this was what's called a conditional covenant. So we'll say a bilateral agreement. And what happens at the formation of the people of Israel with the Mosaic covenant is that when God gives the Ten Commandments and the whole Old Testament law that flows out of the Ten Commandments, this is what the Lord says. If you do these Ten Commandments and you abide by the law, it will go well for you in the promised land. But if you disobey the Ten Commandments and you don't follow the rest of the Old Testament law, it will not go well for you in the promised land. In fact, you will get curses and that's the agreement. God will bless them if they follow the law. But if they do not follow the law, they will receive curses and people will come in. As you read the Book of Judges, people are not following the Lord and enemies come in and they bring judgment. And that's the Mosaic covenant.Now, these major covenants are still in play. They're like threads being pulled together through the Old Testament. And that gets pulled into this chapter right here. Because this is the last really major covenant of the Old Testament. And this is the Davidic covenant. Now, I'll be honest, this covenant is the source of a lot of debate over how to think about it. Because there is something extremely unconditional one way promise from God in all caps. And that is you're going to receive David, an eternal house with an eternal kingdom and an eternal throne, your descendants, one after the other, unconditional. This is going to happen. All caps, okay? And then in somewhat fine print right next to that, it says, however. And then we get some seemingly conditional language, because when you read it, it says, when he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men. But my steadfast love will not depart from him as I took it from Saul, whom I put away before you. And really, that even goes back to what was said before about the people being in the promised land and the surrounding nations having peace from them. All that's tied together. So he's got this unconditional promise of an eternal house, an eternal kingdom, an eternal throne. But also, if your sons and their sons who sit on the throne act wickedly, they will be disciplined with the rods of men. There will be discipline. So when you read that, it's like, oh, that seems a little bit like the Mosaic covenant. Very similar language to what was said with Moses. So it's debated. Is this unconditional? Is it conditional? And that tension right there is felt through the whole rest of the Old Testament that if you read the whole rest of the Old Testament, you feel it. Because when you follow the story, David's son Solomon takes the throne. And Solomon was. What's built in this promise is a couple of things. First, he is the one that's actually going to build the literal house for the Lord, which is the temple. And what you see from 1 Chronicles, chapter 22, verse 8 is that God didn't want David to build the house because he was a man of war. It says, but the word of the LORD came to me saying, you have shed much blood and have waged great wars. You shall not build a house to my name because you have shed so much blood before me I on the earth. So because David was a man of war, he says, you, it's not for you to build a temple, it'll be for your son. So part of this promise is coming to pass because Solomon is going to build the temple. But remember, it's not just literal, it's not just about the house, it's about his dynasty. So lots of blessing is coming to Solomon. And really, when you look at the full reign between David to Solomon, it's kind of the golden era of the people of God. This is when things go the most right and things go very well throughout Solomon's reign until you get to the end of his reign. And when you get to the end of Solomon's reign, he begins to accumulate lots of wives. And as we said, we said it in our overtime episode a few weeks ago, it's not how God wants us to be. And even worse, he starts accumulating foreign wives. And those foreign wives start driving his heart away from the Lord holy towards foreign gods. And at the end of Solomon's reign, because he does not abide by the law, he receives judgment that his son, the kingdom, is going to be torn from him. So Solomon to Rehoboam, which would be David's grandson, Rehoboam, does some foolish things, and then all of a sudden, the kingdom is torn in two. And now there's a northern kingdom, the kingdom of Israel, which is most of the tribes that were fallen. Saul and then Judah in the south. And there's tension. These two kingdoms don't ever really come together again. But when you follow the kings of Judah, because they're the ones that received the promise, they're the ones in the line of David, there are moments where things are going well and the kings are acting rightly and they're leading the people in worship. But then you get kings that are so pagan and wicked and horrible. You get Manasseh. Read the story of Manasseh. It's wretched, it's awful. Manasseh sacrifices his own son, burns him alive on an altar to a foreign God, and then just all types of abominable practices along with that. He's as pagan, even worse than the pagan kings of the surrounding nations. In the line of David. And judgment is coming. And then there's moments of hope where you get Manasseh's grandson, which is Josiah. And Josiah rallies the people and kicks out the idols and the high places and does all the things and leading the people back to following the law. And it seems good. And then his son strays away. And there's just this tension that's felt throughout the whole rest of the Old Testament of, what's happening here with this promise to David, because things are starting to fall apart until finally God just brings ultimate judgment on Judah. The Babylonian empire comes in, led by King Nebuchadnezzar, and they completely and utterly just decimate and destroy Jerusalem. They destroy the temple, they take the people, they bring them into captivity for 70 years. And there's. In all of this, there's just this longing for this promise of David to see its fruition. That's why it's helpful to look at Psalm 89, which is just this retelling of this moment in 2nd Samuel 7 that helps us feel that tension.> I will establish his offspring forever and his throne as the days of the heavens.>> If his children forsake my law and do not walk according to my rules, if they violate my statutes and do not keep my commandments,>> then I will punish their transgression with the rod and their iniquity with stripes.>> But my steadfast love will not depart from him, nor will I be false to my faithfulness.>> I will not violate my covenant or alter the word that went forth from my lips. Once for all I have sworn by my holiness; I will not lie to David.>> His offspring shall endure forever, his throne as long as the sun before me.If his children forsake my law and do not walk according to my rules, if they violate my statutes and do not keep my commandments, then I will punish their transgression with the rod and their iniquity with stripes, which is again that Mosaic-type language. But I will not remove from him my steadfast love or be false to my faithfulness. I will not violate my covenant or alter the word that went forth from my lips once for all. I have sworn by my holiness, I will not lie to David. His offspring shall endure forever his throne as long as the sun before me. And there's still that longing hope. But it is going to happen. And that tension is felt as the people are literally in exile. And it's 586 onward. It's just this. What is happening here? How is this possibly going to come to pass? It just feels like there's no kings right now. There's no, how can this possibly happen? I coached my son's baseball team. We started the season two and oh, and we played our third game Thursday. And I just knew that Thursday's game, I tried to prepare our parents for it. I'm like, y'all, this team is good. I knew before the season, this team was stacked to the ceiling. Their infield is efficient. It's a bunch of 8 year olds who just, they played for years and boy, oh boy, we just, it was very apparent the first couple of innings. We're just taking it. It's almost, you know, it's 13 to 5, it's 14 to 5. And it's just like, how in the world can this team rally? We just can't. Like we're just, how are we gonna get back in this? We're just. Doesn't seem like it's possible. There's this hopelessness that's amongst the people of God. Just how in the world can this Davidic promise come to pass while yet still clinging to the promise? Because God makes good on his promises and that's the guiding hope for the rest of the Old Testament, as one commentator puts it. He talks about that this Davidic promise becomes the nucleus around which all the Old Testament prophets are built. So when you read the whole rest of the Bible, just literally go through the Old Testament and you read the rest of the prophets from Isaiah onward, you just see this callback to the Davidic covenant over and over again.I mean, Isaiah 9, Isaiah 11, Isaiah 16, Isaiah 55, Jeremiah 23, 30, 33, Ezekiel 34, Ezekiel 37, Hosea 3 and Amos 9, Zechariah 12. Like there's all these prophecies of hope that are anchored in this promise to David. And I just, I'm not going to read all of them, but I want you to hear a few of them to see this longing for this to come to pass.> For to us a child is born, to us a son is given; and the government shall be upon his shoulder,>> and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.>> Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.That sounds familiar. It's because we read that every December.> "Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.>> In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: 'The LORD is our righteousness.'"It's this longing for this promise to David to come to fruition, to come to pass when things will be well again.> "I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd.>> And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken."You just follow the prophets and you just see that there's this longing for the promise that was made to David to be fulfilled, that somehow his eternal house, eternal kingdom, eternal throne will be established century after century after century. It's not happening. It's not happening. It's looking more bleak. But in the bleakness, hope remains, because over time, the people of God start to call what this figure is going to be in the line of David. They start to call him the Messiah, the Savior, King. And if those Old Testament passages didn't give it away, if the Messiah language doesn't give it away, if the general trajectory of all of our sermons don't give it away, it's Jesus Christ. Jesus Christ is the fulfillment of the Davidic covenant. And that's what makes the Davidic covenant so special that throughout the whole rest of the Old Testament, there's this tension that's felt that God's going to make his promise come to pass, right? God said he would. He said he would. He said he would. And then God comes and he takes on flesh and he dwells amongst us and he fulfills it on the God side of it. But also, Jesus Christ is man, meaning the conditional elements that seem that are in it. Jesus Christ also fulfills. He fulfills all of it. That's why the New Testament begins with the genealogy. Some of you people think, man, what a boring way to start a story to name off a bunch of people. Why? It's because all this covenant promise is coming together with both Abraham and David. It shows he's in the line of David because he's the one, the Messiah who is to come. All the threads come together in a way that's so powerful, so beautiful.When I was in college, I had to go to these things called cultural enrichment programs, which were boring. Most of them. They just, you go, you had to get a bunch of them, and then you just sat there and like, oh, please make it stop. And then you'd leave. But there were a few of them that were good. And one of them, there's this guy, it's the first time I ever saw this. He grabbed a guitar and he started playing a song and he started playing a rhythm and then he hits the pedal, then he moves on to another instrument, starts playing that, hits the pedal, comes back to the guitar, plays the lead line, hits it, and then he like hits another pedal and then boom, they all come together. And all of a sudden you're listening to all the parts of House of the Rising Sun. And now all of us who are conditioned for boredom in these things, are getting into it. And then he puts more instruments on top and layers and layers and layers. And this one man band, the first time I've ever seen this, puts together this wonderful sound. And that is what the Old Testament is doing. It's putting all these parts together. And then in Jesus Christ it all comes together in this wonderful song. That's what Paul's getting at in Acts 13 when he's making those connections from first and second Samuel into the New Testament.> Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king, of whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.'>> Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised.And that thread gets pulled all the way to the end and the final chapter of the Bible and the final words that God gives in his word to his people.> I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.It all comes together and this beautiful promise and the question that you leave coming from that is, okay, well then why is that so significant? Why is that the most important promise in all of human history? It is because the whole story of redemption leads to Jesus establishing an eternal house. That's the family of God. That's the church we just sang. The church of Christ was born and the Spirit lit a flame. That's it. That's the fulfillment that as the eternal family of God, we get to be invited into a fellowship that never ends. That goes back to the promise to David. It's an eternal kingdom which is the rule and the reign of Jesus Christ, which we get to participate in as it expands and it moves. The reason that Jeff is in the water this morning declaring what happened years ago, because someone in the kingdom of God declared the good news of Jesus Christ and his ears were opened that he placed his faith in Jesus Christ. It all goes back to the promise of David. It's this eternal throne that when Jesus went to the cross and died for our sins, when he rose from the grave and conquering death, that Jesus Christ ascended to the right hand of God the Father, and that's the establishment, that the work is finished and his eternal reign will reign forever and ever and ever. Amen. And that's what we're invited into through simply believing.But here's the deal. This is why this is really important. In the south, those of us that are in and around the church, we can deceive ourselves into believing that faith in this is the mere mental agreement to these truths. To cite Jesus died for my sins. To say Jesus rose in the grave. That's why we celebrate Easter, to say he ascended to the right hand of God the Father. You can recite the Nicene Creed a thousand times. Growing up, you could do all types of things to mentally agree with this message. But the heart of this message is not mentally agreeing. What it boils down to is, do you see that Jesus is the king in the line of David? Do you see him as your king? That's what this boils down to. Is he your king? Meaning, does Jesus Christ have supreme rule and reign over every aspect of our lives? That's the question that should be lingering as we look at the celebration of Jesus Christ the King on the line of David.Because here's what happens in the south is that we have all the words that we can say. We know all the phrases. And the moment that Jesus starts to try to make a claim on parts of our lives that we don't want to yield to him, we say, mm, no. I want to dictate in my kingdom who I can have sex with. I want to dictate in my kingdom how I spend my money. I want to dictate in my kingdom how I use my time. I want to dictate in my kingdom the way I speak in the workplace. I want to dictate in my kingdom how I strategize and move, whether it's through slander or gossip. And then Jesus Christ stands at the right hand of God the Father and declares, I am king. And we say, yes, but not of this. And I want to tell you something. If that is the seated heart position of your life, he isn't king for you and that should terrify you.But the good news of the gospel is that a you're here to hear the message of a God who loves you so much that he gave up his life for you so that he might become your king and invite you into an everlasting kingdom and a rule and a reign and a throne and a family that is far superior to anything this world has to offer. That as we regularly rehearse that Jesus is better than everything else, it is the rehearsing that we believe that his kingdom is better than everything else. We believe that his kingship is better than everything else. It is the invitation to see him as supreme master of every aspect of our lives.And as we get ready to close out this morning, that is the question that your soul should reckon with. The band's going to come up and we're going to get to sing. But some of you, you might need to sit and you might need to consider if he's actually king of your life. And you might need to surrender to the King this morning and lay down your life, whatever it is that you're holding your tight fisted your hand onto that you don't want to give up, now's the time to open it up and say, take it, King, it's yours. Some of you have truly trusted in the finished work of Jesus Christ. But there are parts of your life right now that are so hidden that you've tried to make a claim on and I want you to see so clearly. The kingship of Jesus Christ is wonderful. The promises that go back to David are wonderful. And they're offered to you. That you don't have to run back to former ways. You don't have to go back to worse kingdoms and worse rules and worse reigns. That you have a savior that says, do you understand that I'm a good king? I'm a good and wonderful and gracious king. And that when I tell you that that part of your life is worth yielding to me, that I'm actually for your good, I'm not against you. I'm for you. And your faith needs to inform the actions that leave this place today. And you'll have some opportunity this week in community group to do just that. And my hope is that you would let me pray.Heavenly Father, I thank you for this wonderful message that comes from 2nd Samuel 7 that helps us see that you are the king. You are the promised Messiah. You're the ruler of all things. May we in faith submit to you as our king to see how good and wonderful your kingdom is. May we yield to you in powerful ways. God, we have some repentance that we do in our hearts. We've got some areas of our lives that we've carved out for ourselves that belong to you. And I just pray that you do the work in our hearts to soften, to see it and to yield it. And as we worship and close out today, may the gospel of your kingdom coming to bear in our lives be felt and lived out in a way that makes you look good. In Jesus name, amen.
Most people want to hear from God. They want clarity. Direction. Confidence in their decisions. But what if one of the biggest ways God speaks is the one we're most likely to ignore?In this week's message, we look at the third strand in the rope of hearing God: trusted voices. We've talked about the Word of God. We've talked about the Holy Spirit. Now we talk about the People of God.Through the story of Rehoboam in 1 Kings 12, we see how listening to the wrong voices can divide a kingdom—and how insecurity, pride, and surrounding ourselves with “yes men” can quietly shipwreck our lives.God's will isn't discovered in isolation. It's confirmed when the Word of God, the peace of the Holy Spirit, and wise counsel line up—like range lights guiding a ship safely into harbor.In a world full of noise, you can always find someone who agrees with you. The real question is: who is shaping your decisions?If you want to hear God clearly, this message will challenge you to evaluate the voices in your life—and to become the kind of person who can receive wisdom, correction, and truth.Listen in and ask yourself: Who am I really listening to?
1 Kings 12:1–16 As Christians, our private life must match our public life, our words must match our promises, and our whole life must be integrated. No double standards or inconsistencies! In this message, Pastor Chuck Swindoll journeys through Rehoboam's life, revealing the dangerous effects of hypocrisy (1 Kings 12). Avoid any masks you might be tempted to wear. Strip away the veneers. Let God forge real character and strength in you. Live a genuine life with integrity!
1 Kings 12:1-16 / February 16-17, 2026 Although a rather obscure character, Rehoboam, who lived in the days of the kings, illustrates the principle what appears on the surface doesn't always match what lies beneath. We can learn many lessons about integrity from his life! From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more
In this session, we explore the consequences of Solomon's disobedience to God's laws and how it leads to the splitting of the kingdom of Israel. We witness God's prophecy being fulfilled as Jeroboam receives rule over ten tribes while Solomon's son (Rehoboam) retains control over two tribes.Bible Readings1 Kings 11:26-431 Kings 12:1-191 Kings 12:26-33Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...
As Christians, our private life must match our public life, our words must match our promises, and our whole life must be integrated. No double standards or inconsistencies! In this message, Pastor Chuck Swindoll journeys through Rehoboam's life, revealing the dangerous effects of hypocrisy (1 Kings 12). Avoid any masks you might be tempted to wear. Strip away the veneers. Let God forge real character and strength in you. Live a genuine life with integrity!
1 Kings 12:1–16 As Christians, our private life must match our public life, our words must match our promises, and our whole life must be integrated. No double standards or inconsistencies! In this message, Pastor Chuck Swindoll journeys through Rehoboam's life, revealing the dangerous effects of hypocrisy (1 Kings 12). Avoid any masks you might be tempted to wear. Strip away the veneers. Let God forge real character and strength in you. Live a genuine life with integrity!
1 Kings 12:1-16 / February 16-17, 2026 Although a rather obscure character, Rehoboam, who lived in the days of the kings, illustrates the principle what appears on the surface doesn't always match what lies beneath. We can learn many lessons about integrity from his life! From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more
1 Kings 12:1-16 / February 16-17, 2026 Although a rather obscure character, Rehoboam, who lived in the days of the kings, illustrates the principle what appears on the surface doesn't always match what lies beneath. We can learn many lessons about integrity from his life! From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more
As Christians, our private life must match our public life, our words must match our promises, and our whole life must be integrated. No double standards or inconsistencies! In this message, Pastor Chuck Swindoll journeys through Rehoboam's life, revealing the dangerous effects of hypocrisy (1 Kings 12). Avoid any masks you might be tempted to wear. Strip away the veneers. Let God forge real character and strength in you. Live a genuine life with integrity!
2 Chronicles 11 shows Rehoboam beginning to strengthen Judah after the kingdom is divided. When God tells him not to fight against the northern tribes, he obeys and turns his focus to fortifying cities and establishing stability. The priests and Levites who remain faithful to the Lord leave the northern kingdom and come to Judah, strengthening it spiritually. For a time, Rehoboam walks in the ways of David and Solomon. This chapter reminds us that obedience to God and faithfulness in worship bring strength and stability, even after great loss. Hashtags: #2Chronicles11 #Rehoboam #ObedienceBringsStrength #FaithfulWorship #GodsDirection #SpiritualStability #LeadershipLessonsBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'
Did the kingdom split because of Rehoboam? Yes. Did the kingdom split because of God? Yes. Matt Blackwell explores Rehoboam's foolishness that changed the kingdom for generations, and God's faithfulness that will bring redemption to His people forever.
In this episode, Drew looks at the example of Rehoboam who accepted bad advice instead of listening to the wisdom of those trying to help him.Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.
In this episode, Drew looks at the example of Rehoboam who accepted bad advice instead of listening to the wisdom of those trying to help him.Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.
Money has a way of making life feel complicated. Whether we're facing major financial crossroads or simply trying to steward everyday expenses with wisdom, many of us default to figuring things out on our own. But Scripture reminds us that navigating life in isolation isn't a sign of strength—it's often a barrier to wisdom. Proverbs 11:14 teaches that “where there is no guidance, a people falls, but in an abundance of counselors there is safety.” Wise counsel, especially when rooted in biblical truth, protects us from blind spots, emotional decision-making, and unnecessary regret.On this episode of Faith & Finance, Sharon Epps—President of Kingdom Advisors and a familiar voice to FaithFi listeners—joins us to explore why seeking counsel is an essential part of faithful stewardship. Sharon explains that while Scripture is our ultimate authority, God often uses people to speak wisdom into our lives. Advisors, mentors, and trustworthy peers help us see what we might otherwise miss, and their influence can redirect us toward obedience, humility, and clarity.Yet many believers hesitate to ask for help. Sharon acknowledges that reluctance often stems from pride—the subtle belief that we should be able to manage life independently. But asking for help is an act of faith, not weakness. It invites others to use the gifts God has given them and prevents us from making decisions based solely on fear, impulse, or confirmation bias.Drawing from the story of Rehoboam in 1 Kings 12, Sharon highlights the danger of listening only to voices that tell us what we want to hear. Rehoboam rejected the wisdom of seasoned counselors in favor of peers who affirmed his own desires—and the outcome was disastrous. The lesson is clear: godly counsel may not always feel comfortable, but it aligns us with God's purposes and challenges us to pursue stewardship that honors Him.Sharon then offers practical guidance for how believers can seek wise counsel today. At times, this involves working with trained financial professionals—such as Certified Kingdom Advisors (CKA)—who integrate biblical wisdom with planning, investing, and long-term financial strategy. In other seasons, we need mentors who have walked ahead of us and can offer perspective, or peer friendships that speak truth with honesty and grace. Sometimes the right conversation happens over coffee; other times it requires prayer, pastoral guidance, and spiritual discernment.For those currently overwhelmed by a financial decision, Sharon's simple encouragement is: don't go it alone. Isolation amplifies anxiety, while community brings clarity. Invite trusted voices into the process, seek the Lord in prayer, and remember James 1:5—God gives wisdom generously to those who ask.Listeners interested in working with a financial professional trained to offer biblically faithful and practically sound counsel can connect with a Certified Kingdom Advisor (CKA) at FindACKA.com.On Today's Program, Rob Answers Listener Questions:My husband and I aren't always on the same page when it comes to money. We moved last year and kept our old house as a rental, which would cover both mortgages. He wants to pay off the rental, but the rental rate is under 4%, and the new house rate is almost 7%. Which mortgage should we pay down first, and how can we better approach our finances together?I'm 57 and retired. I want to invest something for my six-year-old grandson's future—not just for college, but for when he's older—and I want to make sure it can't be accessed until then. What are my options?My 26-year-old son wants to buy his first home and doesn't always take my advice. I want to guide him wisely without pushing too hard. What's the best way to help him think about down payments, inspections, and timing as a young buyer?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Our Ultimate Treasure: A 21-Day Journey to Faithful StewardshipWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
It’s amazing how quickly a small thing can throw everything off. In music, even one string slightly out of tune can disrupt an entire song. This devotional begins with that image—musicians tuning their instruments before a performance, listening closely for what’s true, steady, and right. With practice, they can detect when a note is off. And once the instruments are tuned properly, the music becomes harmonious and beautiful, just as it was designed to be. In the same way, our lives can drift out of tune when we start listening to the wrong voices. The world constantly offers messages about what will make us happy, secure, or successful—wealth, status, comfort, possessions, or even cynicism and hopelessness. Some of those messages sound convincing, especially when our hearts are tired or our spiritual ears aren’t trained. But when we tune ourselves to the world’s “notes,” we often end up with more confusion, discord, and heartache. The devotional points to Rehoboam as a warning about what happens when we listen to voices that feel familiar or flattering rather than wise and true. He rejected the counsel of experienced elders and followed the advice that appealed to him—leading to major loss. It’s a reminder that what seems right in the moment isn’t always right, and that wisdom often requires humility and discernment. So how do we tune our lives to God’s voice instead? We practice. We develop a trained ear by spending consistent time in Scripture, praying for understanding, and allowing God’s Word to shape our thinking. As we read, memorize, and meditate, the Holy Spirit brings truth to mind when we need guidance. Over time, God aligns our hearts and choices so our lives begin to reflect His hope, His wisdom, and His story. And when we’re tuned to Him, our lives become a kind of worship—steady, purposeful, and pleasing to the One who made us. Main Takeaways Just like instruments need tuning, our hearts and minds can drift out of alignment over time. The world offers convincing messages, but they often lead to discord and discouragement. Rehoboam’s story warns us about the cost of listening to the wrong voices. Tuning to God’s voice requires practice through Scripture, prayer, and spiritual attentiveness. As God renews our minds, our lives become more harmonious and honoring to Him. Today’s Bible Verse “The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men and said, ‘My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’” - 1 Kings 12:13-14, NIV Your Daily Prayer Here is a brief excerpt from today’s prayer: “Lead me away from the path of Rehoboam… Renew my mind, Holy Spirit, so that I may understand and follow the will of God.” You can listen to the full prayer or read the devotional at the links below. LifeAudio – Discover daily devotionals, Christian podcasts, and biblical encouragement at LifeAudio.com Crosswalk – Explore faith, prayer, and Christian living resources at Crosswalk.com This episode is sponsored by Trinity Debt Management. “Whether we’re helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
In this episode, we dive into the concept of the genetic fallacy and how it impacts our decision-making processes. Join us as we explore the importance of paying attention to the voices of wisdom around us, especially when faced with significant life choices. We discuss the story of Rehoboam from the Hebrew Bible, highlighting the consequences of ignoring wise counsel and the dangers of seeking validation from those who simply tell us what we want to hear. Key takeaways include: Understanding the genetic fallacy and its implications in our lives. The importance of recognizing and valuing the voices of wisdom in our decision-making. Practical steps to avoid becoming your own worst enemy through a series of unwise decisions. Whether you're navigating relationships, career choices, or your faith journey, this episode offers valuable insights to help you make better decisions and avoid unnecessary regret. Read along with our chosen scripture: 1 Kings 11:28–29, 31, 34, 40; 12:1–14, 16–19 Idea: Pay attention to the voices of wisdom around you. --------------------------------------------------------------------------------------------------------------- We are an alternative to church as usual. Our Sunday worship service is approximately a 75-minute experience designed to introduce people to the message of Jesus and equip believers to live their lives in response to the Gospel while their kids enjoy one of our safe children's environments. Centerpoint is designed to meet you wherever you are on the journey whether you are just checking out the "church thing" or you are a committed Christ follower. Centerpoint is a casual environment that combines today's music with creative media and relevant teaching. We hope you will visit us at Centerpoint Church regardless of what your past church experience has looked like.
Matthew 1:1–17 - [1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. [2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. [12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. [17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (ESV) THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com
Look out! 'Cause this week we're looking at a controversial issue, and perhaps strangely for us, the impetus for this has nothing to do with Mormonism. No, recently a Missouri pastor named Rich Tidwell made waves in Christian circles by claiming that the Bible--yes, even the New Testament--is pro polygamy. And, really putting his matrimony where his mouth is, he has the wives to prove it. So is the Bible as positive about plural marriage as Tidwell claims? And if so, does that mean that the Church of Jesus Christ of Latter Day Saints should reclaim their highly decried practice? Then we'll move on to one of the Bible's most prolific polygamists: Solomon. Or rather, his son Rehoboam. If Solomon was wise (and really... was he?), Rehoboam was rash, impetuous and authoritarian. The apple fell far from Solomon's tiny little tree. But what is this story really about? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: https://www.patreon.com/DataOverDogma Follow us on the various social media places: https://www.facebook.com/DataOverDogmaPod https://www.twitter.com/data_over_dogma Have you ordered Dan McClellan's New York Times bestselling book The Bible Says So yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices