Podcasts about glorify

On September 11, 2012, Islamist fighters attacked a United States diplomatic compound in Benghazi, Libya. Four Americans were killed in that attack. Just a few months later, Ronnie and Anita Smith, a young American couple, moved to Benghazi with their infant son. Their goal was to live out their faith in Christ and have opportunities to introduce Libyan people to Christ. "We wanted to live our lives out in a place that didn't know Jesus," Anita Smith says. Anita acknowledges that there was fear in moving to a dangerous place, especially soon after a deadly attack on Americans. But Anita says God gave both her and Ronnie peace about residing in Libya to further God's Kingdom. Days after Ronnie's death in December of 2013, Anita was on national TV in the United States (CNN and CBS This Morning) and on Arabic-language TV all over the Middle East, forgiving her husband's killers and expressing her love for the Libyan people. Listen as Anita recalls the day she learned her husband had been martyred and how she received comfort from the Lord through her family, church, and Christian friends—the Body of Christ in action. Ronnie Smith taught chemistry to high school students at the Benghazi International School and was admired for his knowledge and chemistry skill, but even more for his warm personality and love for his students. Anita shares how their Libyan neighbors looked out for them and welcomed them into their families, spending time together, drinking tea, and talking about life and faith. When she hears of Libyans who started following Christ after hearing the testimony of her and Ronnie, it's a powerful reminder of how Christ is using their sacrifice. Listen also as she shares how we can pray for the widows of persecuted Christian martyrs all over the world today. Anita was one of the four amazing women who shared their stories of persecution and God's faithfulness during the Hearts of Fire Virtual Event. You can sign up to receive prayer requests from persecuted Christians by email each week at www.iCommitToPray.com, including this request for Christians sentenced to prison in Libya. The Hearts of Fire Virtual Event is also available in the free VOM App for your smartphone or tablet, which also helps you pray daily for persecuted Christians in nations like North Korea, Nigeria, China, and Iran. The app also gives you free access to e-books, audiobooks, video content, and feature films. Download the VOM App for your iOS or Android device today. 

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

Closeness of heart between believers mainly happens when you worship Jesus together. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

hi GGB:) todays episode is the girls having the best time with one another, Jesus and YOU. answering rapid fire questions, talking about Jesus and giggling once and a while-- duh. We love you so much. Jesus loves you more. -Ang & Ari ORDER OUR BOOK! Out of the Wilderness: 31 Devotions to Walk with God Through Your Hardest Seasons https://www.girlsgonebible.com/book COME SEE US ON TOUR: Tickets on sale now! https://www.GirlsGoneBible.com/tour (https://www.girlsgonebible.com/tour) Thank you to our sponsors: Mint Mobile — https://MintMobile.com/GGB NOCD — https://NOCD.com Forkful Meals — Head to https://forkfulmeals.com/GGB for 50% off your first order today! VeryVery Good Tea — https://VeryVeryGoodTea.com/  and use code GGB Glorify — https://Glorify.global Grand Canyon University — https://GCU.edu JIYU — https://JIYUSkin.com/GGB

Jesus has come to Jerusalem for the Feast of Tabernacles. He arrives at the temple and begins to teach the people. Yet again, there are those who reject Him and His Father's authority. The Lord Jesus desired throughout His entire life to bring glory to the Father, from His ministry to His death on the cross for our sins.

Welcome to Day 2918 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2918 – Wisdom Nuggets – Psalm 147:12-20 Daily Wisdom Wisdom-Trek Podcast Script - Day 2918 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2918 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Swift Word of the Sovereign King – Fortifying Zion and Thawing the Frozen Wilderness On our previous expedition—on Day Two Thousand Nine Hundred Seventeen—we stepped onto the opening slopes of Psalm One Hundred Forty-Seven, exploring verses one through eleven. We marveled at the breathtaking paradox of our Creator: the very same Almighty God who marshals the stars of heaven, calling each one by name, is the gentle Physician who bends down to bandage the broken hearts of hurting exiles. We learned that Yahweh takes no delight in the brute strength of warhorses or human self-reliance, but instead, takes supreme pleasure in those who humbly put their hope in His unfailing covenant love. Today, as we continue along Day Two Thousand Nine Hundred Eighteen of our trek, we move directly into the second half of this glorious hymn: Psalm One Hundred Forty-Seven, verses twelve through twenty. In this concluding movement, the psalmist turns his focus toward the fortified walls of Jerusalem, the fierce power of winter weather, and the unique, incomparable privilege of receiving God's holy word. We will see how the sovereign command of yahweh rules effortlessly over both the physical elements of nature and the spiritual destiny of His covenant people. The first segment is: Fortified Gates and the Finest Wheat: The Security of the City Let us open our ears to the exuberant call to worship that begins this second stanza, as recorded in the New Living Translation, grouping together the logical, contiguous thoughts found in verse twelve, verse thirteen, and verse fourteen. Glorify the Lord, O Jerusalem! Praise your God, O Zion! For he has strengthened the bars of your gates and blessed your children within your city. He sends peace across your nation and satisfies your hunger with the finest wheat. The psalmist issues a thunderous, joyous summons to the holy city, shouting, “Glorify the Lord, O Jerusalem! Praise your God, O Zion!” He immediately anchors this call in concrete acts of divine protection and flourishing, declaring, “For he has strengthened the bars of your gates and blessed your children within your city. He sends peace across your nation and satisfies your hunger with the finest wheat.” To grasp the profound relief and joy embedded in these verses, we must remember the historical setting of post-exilic Jerusalem. The city walls had been torn down by Nebuchadnezzar's armies, the gates were burned with fire, and for decades, the returning remnants lived in perpetual fear of hostile surrounding tribes. But when Nehemiah and the people rebuilt the walls under Yahweh's guidance, the city gates were once again secured with heavy bars! Yet, the psalmist recognizes that physical iron bars are useless unless the Lord Himself strengthens them. It is Yahweh who establishes real, impenetrable security around the community, allowing children to play safely within the city streets without fear of sudden invasion. Furthermore, notice the scope of this blessing! It extends from structural safety to internal prosperity. Yahweh grants shalom—complete, untroubled peace—across the borders of the nation, and He satisfies the people's hunger with the “finest wheat.” In the Ancient Israelite divine-council worldview, neighboring pagan nations believed that agriculture and territorial peace depended on sacrificing to localized fertility gods like Baal or Asherah. But Israel knew the truth! Yahweh alone controls the borders of the earth, and Yahweh alone opens the bounty of creation to nourish His children with the very best food. The second segment is: The Cosmic Voice of Winter: Snow, Frost, and the Swift Word The narrative now transitions from civil security to the vast, sweeping power of God's command over the forces of nature, combining the contiguous thoughts found in verse fifteen, verse sixteen, verse seventeen, and verse eighteen. He sends his command to the earth; his word runs swiftly! He sends the snow like white wool; he scatters the frost like ashes. He hurls the hail like stones. Who can stand against his freezing cold? Then at his command, it melts. He sends the wind, and the ice thaws. Look at the astonishing speed and absolute authority of God's royal decrees! The psalmist proclaims, “He sends his command to the earth; his word runs swiftly! He sends the snow like white wool; he scatters the frost like ashes. He hurls the hail like stones. Who can stand against his freezing cold? Then at his command, it melts. He sends the wind, and the ice thaws.” In this breathtaking section, the word of God—His davar—is personified as an invincible, swift royal messenger! In the ancient Near East, human kings sent runners across their empires to deliver royal decrees, but those human couriers were limited by speed, terrain, and exhaustion. When Yahweh speaks from His celestial throne room, His word runs like lightning across the globe, instantly obeyed by every element of creation. Notice how the psalmist paints the freezing winter weather: snow falling soft and thick like white wool, frost coating the ground like scattered wood-ash, and hail pounding down like jagged stones! Winter in the mountainous regions of Israel could be severe, paralyzing life and threatening survival. The psalmist asks the dramatic rhetorical question: “Who can stand against his freezing cold?” Human military power, heavy armor, and thermal garments are completely helpless when the Creator turns down the tem“erature of the earth! Yet, just as quick”y as the frost seals the land in ice, Yahweh issues another swift command: He releases His warm wind—His ruach—and the ice immediately thaws, streams begin to flow again, and spring returns to the land. In the divine-council framework, the spiritual principalities that pagan nations worshipped as lords of winter or chaos are unmasked as mere puppets before Yahweh; the weather is simply obedient clay in the hands of the ultimate Cosmic Craftsman. The third segment is: The Unique Treasure: Revealing Decrees to Jacob Having demonstrated how Yahweh's swift word commands the physical cosmos, the psalmist reaches the grand finale of the psalm, revealing the supreme, incomparable gift given exclusively to Israel, as recorded in verse nineteen and verse twenty. He has revealed his word to Jacob, his decrees and regulations to Israel. He has not done this for any other nation; they do not know his regulations. Praise the Lord! The psalmist seals this magnificent hymn with a declaration of astounding covenant privilege, exclaiming, “He has revealed his word to Jacob, his decrees and regulations to Israel. He has not done this for any other nation; they do not know his regulations. Praise the Lord!” Think about the staggering theological progression of Psalm One Hundred Forty-Seven! The God who commands the trillions of stars in verse four, and who directs the freezing hail and melting winds in verses fifteen through eighteen, has chosen to speak directly to human beings! But He did not reveal His holy, written law to the mighty Egyptian empire, nor to the cultured Babylonians, nor to the warlike Assyrians. Instead, He entrusted His sacred decrees, His Torah, and His legal judgments—His mishpatim—uniquely to the descendants of Jacob! To fully appreciate this verse, we must view it through the lens of Deuteronomy chapter thirty-two in the ancient Israelite divine-council worldview. When Yahweh divided the nations after the Tower of Babel, He allocated the pagan peoples under the oversight of lesser spiritual beings, the "sons of God." But Israel was Yahweh's personal, direct inheritance! While other nations stumbled in spiritual darkness, worshipping idols and guessing at the desires of fickle gods, Israel was given the clear, brilliant, life-giving light of Yahweh's written word. They were given the blueprint of cosmic wisdom, showing them how to live in alignment with the Creator. This unique revelation calls for an explosive, ultimate response, ending the psalm with that glorious, unshakeable command: Hallelujah—Praise the Lord! As we conclude today's trek through Psalm One Hundred Forty-Seven,

Send us Fan MailPart 4 in the Doxa series by apostle Tommy Miller, recorded live Aug. 2, 2026. Legacy Church, New Philadelphia.Excerpt: Glory ("doxa") is the opinion of God. Glorification ("doxazo") is the visible proof of that opinion to creation. "Glorified" means that what the Father says is now visible to onlookers.Get more life-changing content from the co-founding pastor at Legacy Church: https://linktr.ee/tommymillerLearn more about Legacy Church: https://www.legacychurchint.org/Follow us on Facebook: https://www.facebook.com/legacychurchohFollow us on YouTube: http://www.youtube.com/@legacychurchohSow into what we're doing: legacychurchint.org/give#doxa #glory #glorified #glorification #asheissoareweinthisworld #asheissoareweinthisworld #unveiled #conscience #sons #manifestsons #union #legacychurchoh #newcreation #jesus #church #jesuschrist #gospel #transfigured #revelator #apostle #deathless #immortality #believe #bible #creator #godisgood #grace #hope #sermonshots #sermonclips #holyspirit #love #godislove #kingdom #peace #freedom #facebook #memes #truth #inspiration #motivationalquotes #vibes #positivevibes #christ #jesuslovesyou #russellbrand #jordanbpeterson #joerogan #atm #tommymiller #soulintelligence #EQ #emotionalintelligence Support the show

Title: I Will Glorify My NamePreacher: Denny BurkSeries: JohnPassage: John 12:27-50

John 11 begins with a confusing situation: Jesus receives news of a friend, Lazarus, who is dying, but He does not immediately leave to go to him. In this message, Pastor Caleb Thompson looks at three interactions: the family's request, the disciples, and Martha's response. Showing us how this situation is perfectly timed for us to see more clearly the awesome glory of God.Topics / Questions Discussed:Pain and Suffering is not PointlessIs Jesus God?Why did Jesus wait to go to Lazarus?Jesus is the Resurrection and the Life

We are Compelled to Serve by and for God's Glory . . . I. You are Gifted by God to Serve! (10) II. Your Service is a Stewardship of God's Grace! (10) III. Our Service has Categories and Cautions! (11) Practical Implications o What are you internal and external barriers to sacrificial service? o What is your next step to discovering & using your gifts? o How can you evaluate your service, in community, for danger signs?

Rev. Cyril A. Stevens – Sermon 0210A recorded on August 20, 1980 teaching from John 16:14 – He Shall Glorify Me. Pastor Cyril A. Stevens examines the ministry of the Holy Spirit, drawing from John 16:14, as we see that the Holy Spirit's primary role is to glorify Jesus Christ, and any discussion or teaching about the…

11am Series: Everyday Worship Colossians 3:23–24

Out of the overflow of the heart, the mouth speaks. And the same is true for our prayers. The words you speak to God reveal something about your heart. In John 17, on the night of his arrest, just hours before the cross, Jesus prayed. What do his words reveal about his heart? Astonishingly, we find ourselves there. Soon to be lifted up in shame, Jesus first lifted you up in prayer. It's a prayer for your protection from the spiritual dangers of a world set against the Lord and his own. And he begins by asking for his own glory. What does his glory have to do with your endurance? Everything. Look at John 17:1-5 to hear Jesus begin his prayer for you and pray, "glorify your Son."

In a world that often asks, “What’s best for me?” Paul challenges believers to ask a better question: “Will this glorify God?” In this passage, we learn that while many things may be permissible, not everything is beneficial or builds others up. As followers of Christ, our freedom is meant to be guided by love, consideration for others, and a desire to honor God in every area of life.

20260726 God Saves to Glorify His Name (Ezekiel 36~22-36) by Trinity Church Victor Harbor

In our journey to evolving through life, we ought to know how much of Love God has for us, and how he cares about us. This intent would awaken us to know that, our results in life are primarily to Glorify and Honor God. Listen to this episode and be blessed. #steadylife #glory #gratitude #result

Brandy Shufutinsky details how Qatar has provided extensive grants for Arabic language and culture programs in U.S.K-12 schools. These programs often utilize textbooks that omit Israel from maps and glorify extremist ideologies. Qatar Foundation International (QFI) even funds teacher salaries and work visas, raising concerns about who these educators truly report to. This funding creates a "pipeline" from elementary school to higher education, potentially instilling foreign-influenced perspectives in future generations of American citizens. (15)SEPTEMBER 1932

Hey y'all ! Welcome to another Friday with CWCOI ! In this week's episode, our host, Ally Yost reads through the book of Revelation in chapters 11 through 15. Revelation was originally written to offer hope and encouragement to early Christians and it is just as relatable now as it was then. This episode is the third episode of a four part series that we will continue reading over the next few weeks until we finish Revelation completely. If you haven't already listened part one and two, we would encourage you to do so before listening to today's episode. So grab your Bible if you're able to and let's dive deeper into what God has for us today. "We give thanks to you, Lord God, the Almighty, the one who is and who always was, for now you have assumed your great power and have begun to reign." Revelation 11:17 _____________________________________________ ☆ OUR NEW MERCH IS LIVE! SHOP AT: https://allyyost.com ☆ If you're struggling with OCD or unrelenting intrusive thoughts, NOCD can help. Book a free 15 minute call to get started ➤ https://learn.nocd.com/CWCOI ☆ Find your purpose at Grand Canyon University ➤ GCU.edu ☆ Download the FREE Upside app now to find out how much money you could earn. Use code 'ONICE' to get an extra 25 cents back for every gallon on your first tank of gas ➤ https://www.upside.com ☆ Get full access to Glorify for $29.99 for the year. Download the Glorify app now ➤ https://glorify-app.com/ALLY ☆ MY BIBLE (code 'ALLYYOST' at checkout) ➤ https://hosannarevival.com/collections/beautiful-bibles/products/nlt-notetaking-bible-belfast-theme ☆ TUMBLER LINK ➤ https://allyyost.com/products/cwcoi-glass-tumbler-white _____________________________________________ Connect further with us ! TikTok ➤ https://www.tiktok.com/@christwithcoffeeonice  Instagram ➤ https://instagram.com/christwithcoffeeonice  _____________________________________________ Connect further with Ally ! TikTok (2M) ➤ https://www.tiktok.com/@ally_yost  Instagram ➤ https://www.instagram.com/ally_yost/  ShopMy ➤ https://shopmy.us/allyyost  Pinterest ➤ https://www.pinterest.com/ally_yost1/_created/

hi GGB:) Today's episode is all about dating... ❤️ We prayed this conversation would encourage you, challenge you, and remind you that God's timing is always worth trusting. We love you so much. Jesus loves you more.  ORDER OUR BOOK! You can order our new book "Out of the Wilderness- 31 Devotions to Walk with God Through Your Hardest Seasons" at https://www.girlsgonebible.com/book JOIN US ON GGB+

Our guests today on Get in the Game are Chandler Brayboy, Jacksonville Jaguars wide receiver and Patrick Hill, former NFL fullback.Hill currently works as a  nurse practitioner and psychiatric nurse. Brayboy, who earned his nursing degree before entering the league, plans to pursue critical care after his NFL career.The two explore faith in a new 10-episode devotional series called “Strength in Service” launching on daily devotional app Glorify that released on May 4th. Inspired by the work of global nonprofit  Mercy Ships (where volunteer medical teams deliver free, life-changing surgical care aboard hospital ships in communities of the world without access to treatment) , Hill & Brayboy reflect on how football prepared them not just to perform, but to care - and how their faith now shows up in hospital rooms instead of stadiums. "Get in the Game" is part of the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sports Spectrum Podcast Network⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Sign up for our Sports Spectrum Magazine and receive 15% off a 1-year subscription by using the code PODCAST15⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://SportsSpectrum.com/magazine⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Do you know Christ personally? Click ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to learn how you can commit your life to Him."Get in the Game" is part of the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sports Spectrum Podcast Network⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

WHAT DOES “GLORY” REVEAL ABOUT GOD'S NATURE? Δοξάζω “Glorify” – to praise, adore, consider weighty, ascribe real substance. Our triune God of eternal love is not needy; He created from love, for love. WHAT IS THE SIGNIFICANCE OF GLORIFYING CHRIST “IN HIS HOUR”? The cross reveals that God's love spares no expense: there is no […]

Final Thoughts | Week 10 | Glorify your Son | Pastor Joel Scrivner We are so thankful for all of you who are part of our online family… To connect with Oaks further, please contact us at info@oakschurch.com. Don't forget that we have services every Sunday at 9:30a & 11a CST. You can join us online at www.youtube.com/c/OaksChurch/videos or you can come enjoy what God is doing in-person! Don't forget to visit us at www.oakschurch.com where you can give towards our mission and learn more about what Oaks is doing to spread the Message of Jesus

hiii GGB :) our favorite is back. this episode is for anyone fighting battles no one else can see. the overthinking. the spiraling. the fear. the temptation. the stuff you keep trying to handle on your own. Pastor Philip Anthony Mitchell came on and truly preached in the most needed way. Winning the War Within is such a reminder that you don't have to win the battle by yourself, you just have to bring it to God. we loveeeee you Jesus loves you more. Ang & Ari ORDER OUR BOOK! You can order our new book "Out of the Wilderness 31 Devotions to Walk with God Through Your Hardest Seasons" at https://www.girlsgonebible.com/book JOIN US ON GGB+

We would love to hear from you! Please send us your comments here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Hey y'all ! Welcome to another Friday with CWCOI ! In this week's episode, our host, Ally Yost talks about healing and how sometimes that takes time. When Jesus gets a hold of us, He often reveals wounds in us that we thought were normal or just a part of who we've always been. Thank you Jesus that you not only heal and restore us, but that you're a God who replaces our "wounds" with the truth of who you say we are. "And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns." Philippians 1:6 _____________________________________________ ☆ Find your purpose at Grand Canyon University ➤ GCU.edu ☆ If you're struggling with OCD or unrelenting intrusive thoughts, NOCD can help. Book a free 15 minute call to get started ➤ https://learn.nocd.com/CWCOI ☆ Get full access to Glorify for $29.99 for the year. Download the Glorify app now ➤ https://glorify-app.com/ALLY ☆ OUR NEW MERCH IS LIVE! SHOP AT: https://allyyost.com ☆ MY BIBLE (code 'ALLYYOST' at checkout) ➤ https://hosannarevival.com/collections/beautiful-bibles/products/nlt-notetaking-bible-belfast-theme ☆ TUMBLER LINK ➤ https://allyyost.com/products/travel-tumbler _____________________________________________ Connect further with us ! TikTok ➤ https://www.tiktok.com/@christwithcoffeeonice  Instagram ➤ https://instagram.com/christwithcoffeeonice  _____________________________________________ Connect further with Ally ! TikTok (2M) ➤ https://www.tiktok.com/@ally_yost  Instagram ➤ https://www.instagram.com/ally_yost/  ShopMy ➤ https://shopmy.us/allyyost  Pinterest ➤ https://www.pinterest.com/ally_yost1/_created/

hi GGB:) This week on Girls Gone Bible, we're diving deep into Psalm 103 and uncovering the power of gratitude, praise, and remembering the goodness of God. Together, we explore the character of God—His mercy, compassion, forgiveness, and unfailing love—and why our souls have every reason to bless His holy name. we love you soooooo much. Jesus loves you more. -Ang & Ari ORDER OUR BOOK! You can order our new book "Out of the Wilderness— 31 Devotions to Walk with God Through Your Hardest Seasons" at https://girlsgonebible.com/book JOIN US ON GGB+

hiiii GGB:)   In this episode of Girls Gone Bible, we read the story of Jesus healing the blind man and explore the deeper reality of spiritual blindness. What keeps us from seeing Jesus clearly? And what happens when He opens our eyes? We pray this conversation helps you encounter Him in a fresh way.   Teaching begins at    we love you soooooo much. Jesus loves you more. -Ang & Ari ORDER OUR BOOK! You can order our new book "Out of the Wilderness— 31 Devotions to Walk with God Through Your Hardest Seasons" at girlsgonebible.com/book   JOIN US ON GGB+

John 17Jesus prays…Glorify the SonSanctify the ApostlesUnify the Church Metro exists to help young adults see the beauty of Jesus and seek to know Him personally. Join us every Tuesday night at 7:30 as young adults from all over Houston gather for worship and biblical teaching. Stay Connected:Download the Metro HTX AppFollow the Metro HTX Instagram Visit the Metro websiteMetro HTX Young AdultsTuesdays at 7:30pm7401 Katy Fwy 

https://wels2.blob.core.windows.net/daily-devotions/20260518dev.mp3 Listen to Devotion After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” John 17:1-3 Eternal Glory We can be pretty good at glorifying. To glorify something or someone means to highly value it; to elevate it above other things; to praise it as one of the greatest things. We glorify the status of wealth, and the things and experiences it can buy. We put politicians and entertainers on a pedestal until they fail to meet our expectations. Our struggle isn’t that we don’t know how to glorify. It’s that we tend to glorify things that have a fading glory. Their greatness quickly passes, and we're left searching for the next great thing. When we encounter Jesus in his Word, we find an eternal glory, a greatness that never fades. The Bible verse today is a prayer that Jesus prayed the night before he was crucified. He prays that God the Father be glorified, that God’s greatness would be made known in what Jesus was about to do. He prays that he, God the Son, also would be glorified. Jesus did not seek to be glorified in a worldly sense, such as being a king on earth or receiving fame and fortune. To be glorified, Jesus was not put on a pedestal; he was put on a cross. How could there be greatness and glory in suffering and dying on a cross? Jesus’ death on the cross accomplished the greatest thing ever—the forgiveness of our sins, all the times we’ve glorified the wrong things. This great and glorious thing is proven by Jesus rising from the dead. It’s living proof that eternal life is ours just as Jesus promises. We don’t receive this glory because of our hard work. Jesus did it all. This glorious forgiveness and eternal life are ours through knowing Jesus in faith. We can set aside all the things we’ve glorified and place all our hope in Jesus and his glory, which never fades. Prayer: Lord, let all the glory of this world fade, and fix my faith on your eternal glory, the glory of sins forgiven and everlasting life. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260518dev.mp3 Listen to Devotion After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” John 17:1-3 Eternal Glory We can be pretty good at glorifying. To glorify something or someone means to highly value it; to elevate it above other things; to praise it as one of the greatest things. We glorify the status of wealth, and the things and experiences it can buy. We put politicians and entertainers on a pedestal until they fail to meet our expectations. Our struggle isn’t that we don’t know how to glorify. It’s that we tend to glorify things that have a fading glory. Their greatness quickly passes, and we're left searching for the next great thing. When we encounter Jesus in his Word, we find an eternal glory, a greatness that never fades. The Bible verse today is a prayer that Jesus prayed the night before he was crucified. He prays that God the Father be glorified, that God’s greatness would be made known in what Jesus was about to do. He prays that he, God the Son, also would be glorified. Jesus did not seek to be glorified in a worldly sense, such as being a king on earth or receiving fame and fortune. To be glorified, Jesus was not put on a pedestal; he was put on a cross. How could there be greatness and glory in suffering and dying on a cross? Jesus’ death on the cross accomplished the greatest thing ever—the forgiveness of our sins, all the times we’ve glorified the wrong things. This great and glorious thing is proven by Jesus rising from the dead. It’s living proof that eternal life is ours just as Jesus promises. We don’t receive this glory because of our hard work. Jesus did it all. This glorious forgiveness and eternal life are ours through knowing Jesus in faith. We can set aside all the things we’ve glorified and place all our hope in Jesus and his glory, which never fades. Prayer: Lord, let all the glory of this world fade, and fix my faith on your eternal glory, the glory of sins forgiven and everlasting life. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

On this episode, you are in for a treat as Pastor Keeyon interviews his long-time friend, Antonio Byrd. Antonio walks us through his faith journey and highlights how important it is for us to bask in the unconditional love of Christ. That same love that enoucarges us to be one as we read in our scripture reading. John 17:1-11, CEB Jesus prays1When Jesus finished saying these things, he looked up to heaven and said, “Father, the time has come. Glorify your Son, so that the Son can glorify you. 2 You gave him authority over everyone so that he could give eternal life to everyone you gave him. 3 This is eternal life: to know you, the only true God, and Jesus Christ whom you sent. 4 I have glorified you on earth by finishing the work you gave me to do. 5 Now, Father, glorify me in your presence with the glory I shared with you before the world was created.6 “I have revealed your name to the people you gave me from this world. They were yours and you gave them to me, and they have kept your word. 7 Now they know that everything you have given me comes from you. 8 This is because I gave them the words that you gave me, and they received them. They truly understood that I came from you, and they believed that you sent me.9 “I'm praying for them. I'm not praying for the world but for those you gave me, because they are yours. 10 Everything that is mine is yours and everything that is yours is mine; I have been glorified in them. 11 I'm no longer in the world, but they are in the world, even as I'm coming to you. Holy Father, watch over them in your name, the name you gave me, that they will be one just as we are one.

Ecce Doxa Pastor Cogan John 17:1-11After Jesus had spoken these words, he looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ, whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.“I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you, for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you, and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine, and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. Katelyn and I saw The Devil Wears Prada 2 this weekend. I hadn't seen the first one, you don't really need to. In the film, I couldn't help but notice how glory was on full display: fame, beauty, influence, excellence. Even when the movie tries to offer an alternative, Andy, the main character, can't leave the lure of it all. Either we come from glory and do everything we can to hold onto it, or we are bound for glory and will do everything we can to get there.That's a story we tell about ourselves too: as individuals, communities, businesses, churches. Glory defined as success, relative wealth, stability, and growth. We might get off track for a moment, but with enough effort we believe we can get right back on the glory road. Most of us believe or once believed, that we are destined for great things. More blessings are just around the corner. And if not, then we have been slighted, short changed, or somehow cheated. Glory gets a bad rap in Lutheran circles, and for good reason. Yet we can't escape it. In just five verses from John, Jesus speaks of glory five times. The first thing he asks of God is, “Glorify your Son so that the Son may glorify you.” Peter says the Spirit of glory rests upon us. Throughout the New Testament, glory appears everywhere in crowns, white robes, and thrones.Perhaps glory isn't the problem after all. Perhaps we are simply confused about what glory actually is. The story of an artist and her art can help us see this differently. Cecilia Gimenez lived a struggling life. She was a widow in the small town of Borja, Spain. Her two sons, Jesús and Jose, were both born crippled. Jesús had muscular dystrophy and died at 20. Jose had cerebral palsy and needed his mother's full-time care. Cecilia worked at a bar to bring in extra money.To comfort herself, she volunteered at her church, the beautiful Sanctuary of the Pitiful Heart. She loved that church dearly. She was married there. Her boys received first communion there. But the centuries-old church didn't have much money, so parishioners helped however they could. Cecilia was a painter, and she painted where and when she could.One day in August of 2012, the 81-year-old painter noticed the sorry state of the church's fresco, Ecce Homo. Over time, salt and moisture from the aquifer beneath the church had deteriorated the painting until it looked like this. Without express permission, Cecilia decided to restore it herself. She had touched up the painting before, and the priest knew about that, but nothing quite like this. View fullsize View fullsize View fullsize Mostly a painter of flowers, she had little experience with portraits. So she began with the tunic. Easy enough. Then came Jesus' face, which proved far more difficult. She stopped, took a two-week holiday, and intended to return later to finish the work. But there was one slight problem: while she was away, the local art center discovered the restoration attempt. They informed the artist's family. Together they raised a ruckus, and soon Cecilia's unfinished work was all over the internet. And the internet did what only the internet can do: drag a stranger through the virtual mud without knowing the full story. Memes were everywhere. The painting was dubbed Ecce Mono, or Monkey Christ. Art critics and strangers alike said awful things about her. Soon the media chased her through the streets. Utterly humiliated, she cried at home and refused to eat, losing 13 pounds in just days. Finally, overcome with despair, she was refined to her bed.Such suffering when all she wanted was to serve God the best way she knew how. And she was ridiculed for it.Maybe you know something about that. Maybe you've tried to help someone you love only to have your motives questioned. Maybe you poured yourself into your children and still wonder if you got it all wrong. Maybe you volunteered, gave your time and talents, only to feel unnoticed or criticized. Maybe you tried to do the faithful thing, the loving thing, and instead of gratitude or joy, it brought exhaustion, conflict, embarrassment, or pain.We expect our striving to be met with acceptance, maybe even glory. Yet so often it leaves us wounded instead. Oddly enough, according to Jesus, glory does not look like influence, success, or self-assertion. It looks like the cross. Jesus says, “I glorified you on earth by finishing the work that you gave me to do.” And that work was a life poured out in love for others. A cruciform glory, as one pastor calls is. Glory revealed not in grasping for power, but in service. Not in demanding our own way, but in sacrifice for another. Not in avoiding vulnerability, but entering into it out of love.That kind of life often involves suffering, because it's so opposite of the ways of this world. But suffering itself is not the glory. Love is. The glory is Christ revealed through mercy, service, sacrifice, and steadfastness. And somehow God brings resurrection out of places the world expects only humiliation or defeat.Just ask Cecilia. Shortly after being bedridden, flowers and a card arrived with some kind words. More followed. Then the visitors came to Borja, not to torture her, but to see the painting for themselves. Over 50,000 people came. Still today 15 to 20 thousand come annually. The church started charging three euros to enter. They set up a shop and sold Ecce Homo t-shirts, mugs, pencils, magnets, even wine. The money funded not only the church, but the nearby hospital for elderly folks who couldn't afford care. Cecilia received money too, but when she felt she didn't need any more she gave it to muscular-dystrophy charities in honor of her son Jesús. Perhaps most miraculous, the perception that Cecilia wasn't an artist changed. The family of the original artist decided not to restore the fresco, but keep Cecilia's work. People and art critics began to take that work seriously, finding its simplicity moving, the work of a devoted believer who loved her church and simply wanted to offer something beautiful.And maybe that was the glory all along. Not the mockery she endured online or in person. Not the fame that followed. But the quiet, cruciform beauty of someone who served without seeking recognition. A widow caring for her disabled sons. An elderly woman painting church walls because she loved her congregation. A believer trying, however imperfectly, to honor Christ.And somehow, out of that humble, some say botched, offering, God brought unexpected new life: care for the elderly, support for muscular dystrophy charities, renewed community, and a different kind of beauty for people to behold. Cecilia died this past Christmas at 94. As C.S. Lewis once wrote, the promise of glory is the promise that because of Christ, we will please God.I am certain God said to her, “Well done, good and faithful servant.” Glory is not found in wealth, fame, success, or a 1.5 trillion dollar military budget. Nor is it found merely in art and beauty themselves. Rather, glory is revealed in love poured out for another. Or, at least, that's what I keep telling myself as Katelyn and I prepare to welcome baby number two any day now. I know the sleepless nights, the poopy diapers, and the immense overstimulation headed my way will not look, feel, smell, or sound glorious. But somehow, even there, Christ and his glory are revealed through it all. Because it is love poured out for another.And I believe the same is true for you and whatever your struggle, whatever your sacrifice, whatever service you are enduring and offering in your own life. Glory is not the opposite of any of that. Rather, in Christ and by his cross, God keeps bringing new life, mercy, and even glory out of what the rest of the world only sees as failure, exhaustion, or defeat. In that way, we are all bound for glory. Thanks be to God. Amen.

Notes John 17:1-11 Acts 1:6-14 This episode explores the profound themes of Jesus' prayer in John 17 and the Great Commission in Acts 1, emphasizing unity, vulnerability, and the call to witness. It offers deep insights into the nature of glorifying God through love, service, and community, encouraging listeners to embody these principles in their faith journey. Chapters 00:00 Introduction to Ascension Sunday and Context 02:58 Exploring John 17: Jesus' Prayer for Unity 05:50 The Significance of Jesus' Prayer and Its Implications 09:00 Understanding Vulnerability in Prayer 12:14 The Concept of Glory in Jesus' Prayer 14:52 The Call to Glorify and Embody Christ's Love 17:46 Reconciliation and Community in the Church 23:09 The Challenge of Inclusion in Faith 27:14 The Role of the Holy Spirit and Witnessing 28:34 Understanding the End Times 36:09 Organizing for Action 40:22 The Power of Small Beginnings  

Hey y'all ! Welcome to another Friday with CWCOI ! In this week's episode, our host, Ally Yost talks about how the name of Jesus is full of power and authority. Sometimes we can feel like it's up to us to say profound, powerful prayers in order for mountains move but it really is just power in the name of Jesus. He is the one who has set us free.  "So Christ has truly set us free. Now make sure that you stay free, and don't get tied up again in slavery to the law." Galatians 5:1 _____________________________________________ ☆ Give now to end hunger ➤ FeedingAmerica.org ☆ If you're struggling with OCD or unrelenting intrusive thoughts, NOCD can help. Book a free 15 minute call to get started ➤ https://learn.nocd.com/CWCOI ☆ For up to 65% off your order, head to ➤ VeracityHealth.co and use code COFFEE ☆ Get full access to Glorify for $29.99 for the year. Download the Glorify app now ➤ https://glorify-app.com/ALLY ☆ REP CWCOI MERCH ➤ https://allyyost.com  ☆ MY BIBLE (code 'ALLYYOST' at checkout) ➤ https://hosannarevival.com/collections/beautiful-bibles/products/nlt-notetaking-bible-belfast-theme ☆ TUMBLER LINK ➤ https://allyyost.com/products/travel-tumbler _____________________________________________ Connect further with us ! TikTok ➤ https://www.tiktok.com/@christwithcoffeeonice  Instagram ➤ https://instagram.com/christwithcoffeeonice  _____________________________________________ Connect further with Ally ! TikTok (2M) ➤ https://www.tiktok.com/@ally_yost  Instagram ➤ https://www.instagram.com/ally_yost/  ShopMy ➤ https://shopmy.us/allyyost  Pinterest ➤ https://www.pinterest.com/ally_yost1/_created/

Welcome to the Daily Disciple Podcast. As daily disciples, we seek to adore and follow Jesus, our teacher, into the abundant life that he offers. Because we find Jesus irresistible, fascinating, and incredibly practical, we want to be students of his scripture. Today's episode is found in John 12 "Father Glorify Your Name."

Wednesday of the Second Week of Easter. Father Dave reflects on how the stories in the Acts of the Apostles can be both inspiring and intimidating. He focuses on the words of the psalm to highlight the simple power of praising God together. Preached at St. Paul the Apostle Church, New York City, NY on 04-15-26

Hey y'all ! Welcome to another Friday with CWCOI ! In this week's episode, our host, Ally Yost talks about what it looks like to be set apart from the world and even from parts of the church. The more we fall in love with Jesus and fear of the Lord falls over us, the more we want to reflect who Him and the purpose He has for our lives. "As God's partners, we beg you not to accept this marvelous gift of God's kindness and then ignore it." 2 Corinthians 6:1 _____________________________________________ ☆ Try QUO for free PLUS get 20% off your first 6 months when you go to ➤ www.Quo.com/COFFEEONICE ☆ Give now to end hunger ➤ FeedingAmerica.org  ☆ If you're struggling with OCD or unrelenting intrusive thoughts, NOCD can help. Book a free 15 minute call to get started ➤ https://learn.nocd.com/CWCOI ☆ Get full access to Glorify for $29.99 for the year. Download the Glorify app now ➤ https://glorify-app.com/ALLY ☆ REP CWCOI MERCH ➤ https://allyyost.com  ☆ MY BIBLE (code 'ALLYYOST' at checkout) ➤ https://hosannarevival.com/collections/beautiful-bibles/products/nlt-notetaking-bible-belfast-theme ☆ TUMBLER LINK ➤ https://allyyost.com/products/travel-tumbler _____________________________________________ Connect further with us ! TikTok ➤ https://www.tiktok.com/@christwithcoffeeonice  Instagram ➤ https://instagram.com/christwithcoffeeonice  _____________________________________________ Connect further with Ally ! TikTok (2M) ➤ https://www.tiktok.com/@ally_yost  Instagram ➤ https://www.instagram.com/ally_yost/  ShopMy ➤ https://shopmy.us/allyyost  Pinterest ➤ https://www.pinterest.com/ally_yost1/_created/

Hiiii GGB!   this week we're reading from Luke 19 about the cost of being a disciple. if we're truly ready to count the cost and pick up our cross daily.   we love you so much. Jesus loves you more. -Ang & Ari   ORDER OUR NEW BOOK! You can order our new book "Out of the Wilderness— 31 Devotions to Walk with God Through Your Hardest Seasons" at girlsgonebible.com/book (http://girlsgonebible.com/book)   JOIN US ON GGB+

Philippians 1:19-26 (ESV)Isack and Edwin discuss Paul's goal to honor Christ above all else whether he lives or dies.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25160The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

hi ggbbbbb:) One of the most important episodes we'll ever film. The pure Gospel through Holy Week. So you guys can follow along: (reading from NLT) Palm Sunday (Jesus' Triumphal Entry) Matthew 21:1–11 — We often praise God when He aligns with our expectations, but struggle when He doesn't. Monday (Temple Cleansing) Matthew 21:12–13 —Jesus doesn't expose things to shame us, He exposes them to heal us. Tuesday (Teaching & Confrontation) Matthew 22–23 —You can be around God things and still miss God Himself. Wednesday (The Silent Day / Betrayal Begins) Matthew 26:14–16 —God is never absent, even when He seems silent.  Thursday (Last Supper & Gethsemane) Matthew 26:17–46 —Surrender is often the hardest right before breakthrough. Friday (The Crucifixion) Matthew 27 —Jesus is rejected, mocked, and abandoned. He fully enters human suffering. —The cross wasn't a tragedy, it was a victory. Saturday (The Waiting) Matthew 27:62–66 —Just because you can't see God moving doesn't mean He isn't. —Can I remain faithful when I don't feel anything? Sunday (The Resurrection) Matthew 28:1–10 —Resurrection isn't just an event, it's a new way of living. —Am I walking in resurrection power, or still living like I'm in the grave? happy happy happy Easter / Resurrection Day. we love you so much. Jesus loves you more. -Ang & Ari ORDER OUR NEW BOOK! You can order our new book "Out of the Wilderness— 31 Devotions to Walk with God Through Your Hardest Seasons" at http://girlsgonebible.com/book JOIN US ON GGB+

hiiii GGB:) today we're getting into the girliest convo EVER around PMS, PCOS and how Jesus loves us through it all.   we love you so much. Jesus loves you more. -Ang & Ari   ORDER OUR NEW BOOK! You can order our new book "Out of the Wilderness— 31 Devotions to Walk with God Through Your Hardest Seasons" at girlsgonebible.com/book   JOIN US ON GGB+