Podcasts about arabo islamic

Muslims governed for almost a thousand years in the Iberian Peninsula, with Arabo-Islamic culture leading the way in science and art, philosophy and theology. It's a period known for its cosmopolitanism – where Jews, Christians, and Muslims lived and worked together in peaceful coexistence. The history of al-Andalus is not one of foreign occupation. It is not an anomaly, nor is it an exception. It represents, rather, an integral part of the historical process that created not only modern Spain and Portugal but modern Europe too. Brian Catlos, Professor of Religious Studies at the University of Colorado, Boulder, authored the book Kingdoms of Faith, which tells the story of Muslim Spain. He joins us on this episode for a whirlwind journey through al-Andalus.

Morocco is a country that has fascinated travellers for centuries, and just its name conjures up impressive kasbahs, exquisitely decorated medersas and bustling medinas, waiting to be explored.At a crossroads of the African and European continents, the Kingdom of Morocco has been, for centuries, a meeting point for the Arabo-Islamic culture and civilisation. In this episode, archaeologist Ben Churcher takes us to Morocco's four imperial cities - Marrakesh, Fes, Meknes and Rabat - to uncover their vibrant blend of Roman, Arab, Byzantine and Berber heritage.Academy Travel is a leading specialist in small-group cultural tours, allowing you to travel with like-minded companions and learn from internationally renowned experts. Like our podcast, our tours are designed to appeal to travellers with a strong interest in history, archaeology, architecture, the visual arts and the performing arts.Learn more here - https://academytravel.com.au/

In Sorcery or Science? Contesting Knowledge and Practice in West African Sufi Texts (The Pennsylvania State University Press, 2022) Ariela Marcus-Sells examines two Sufi Muslim theologians, known as Kunta scholars, who rose to prominence in the western Sahara Desert in the late eighteenth century. Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), influenced the development of Sufi Muslim thought in West Africa. Through textual analysis of their devotional aids, such as prayers and magic squares, we are provided a picture of their understanding of “the realm of the unseen” and the resulting practices of the “sciences of the unseen.” Marcus-Sells captures how Kunta scholars engaged with contested Sufi and Islamic praxis that contained cosmology, metaphysics, magic, sorcery, and occultism. The study also contextualizes these magical and Sufi practices within social and political context of the Saharan desert, such as Transatlantic slavery, while mapping the broader legacies of these devotional practices within Hellenistic and Arabo-Islamic worlds. The book further invites a methodological intervention in the study of religion, in terms of how scholars construct boundaries around emic and etic terminologies of magic, especially in Islamic Studies and broadly in religious studies. This remarkable book will be of interest to those who think and write about Africana religious studies, Islamic occultism, magic, Sufism, and Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Sorcery or Science? Contesting Knowledge and Practice in West African Sufi Texts (The Pennsylvania State University Press, 2022) Ariela Marcus-Sells examines two Sufi Muslim theologians, known as Kunta scholars, who rose to prominence in the western Sahara Desert in the late eighteenth century. Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), influenced the development of Sufi Muslim thought in West Africa. Through textual analysis of their devotional aids, such as prayers and magic squares, we are provided a picture of their understanding of “the realm of the unseen” and the resulting practices of the “sciences of the unseen.” Marcus-Sells captures how Kunta scholars engaged with contested Sufi and Islamic praxis that contained cosmology, metaphysics, magic, sorcery, and occultism. The study also contextualizes these magical and Sufi practices within social and political context of the Saharan desert, such as Transatlantic slavery, while mapping the broader legacies of these devotional practices within Hellenistic and Arabo-Islamic worlds. The book further invites a methodological intervention in the study of religion, in terms of how scholars construct boundaries around emic and etic terminologies of magic, especially in Islamic Studies and broadly in religious studies. This remarkable book will be of interest to those who think and write about Africana religious studies, Islamic occultism, magic, Sufism, and Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Sorcery or Science? Contesting Knowledge and Practice in West African Sufi Texts (The Pennsylvania State University Press, 2022) Ariela Marcus-Sells examines two Sufi Muslim theologians, known as Kunta scholars, who rose to prominence in the western Sahara Desert in the late eighteenth century. Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), influenced the development of Sufi Muslim thought in West Africa. Through textual analysis of their devotional aids, such as prayers and magic squares, we are provided a picture of their understanding of “the realm of the unseen” and the resulting practices of the “sciences of the unseen.” Marcus-Sells captures how Kunta scholars engaged with contested Sufi and Islamic praxis that contained cosmology, metaphysics, magic, sorcery, and occultism. The study also contextualizes these magical and Sufi practices within social and political context of the Saharan desert, such as Transatlantic slavery, while mapping the broader legacies of these devotional practices within Hellenistic and Arabo-Islamic worlds. The book further invites a methodological intervention in the study of religion, in terms of how scholars construct boundaries around emic and etic terminologies of magic, especially in Islamic Studies and broadly in religious studies. This remarkable book will be of interest to those who think and write about Africana religious studies, Islamic occultism, magic, Sufism, and Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Sorcery or Science? Contesting Knowledge and Practice in West African Sufi Texts (The Pennsylvania State University Press, 2022) Ariela Marcus-Sells examines two Sufi Muslim theologians, known as Kunta scholars, who rose to prominence in the western Sahara Desert in the late eighteenth century. Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), influenced the development of Sufi Muslim thought in West Africa. Through textual analysis of their devotional aids, such as prayers and magic squares, we are provided a picture of their understanding of “the realm of the unseen” and the resulting practices of the “sciences of the unseen.” Marcus-Sells captures how Kunta scholars engaged with contested Sufi and Islamic praxis that contained cosmology, metaphysics, magic, sorcery, and occultism. The study also contextualizes these magical and Sufi practices within social and political context of the Saharan desert, such as Transatlantic slavery, while mapping the broader legacies of these devotional practices within Hellenistic and Arabo-Islamic worlds. The book further invites a methodological intervention in the study of religion, in terms of how scholars construct boundaries around emic and etic terminologies of magic, especially in Islamic Studies and broadly in religious studies. This remarkable book will be of interest to those who think and write about Africana religious studies, Islamic occultism, magic, Sufism, and Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In Sorcery or Science? Contesting Knowledge and Practice in West African Sufi Texts (The Pennsylvania State University Press, 2022) Ariela Marcus-Sells examines two Sufi Muslim theologians, known as Kunta scholars, who rose to prominence in the western Sahara Desert in the late eighteenth century. Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), influenced the development of Sufi Muslim thought in West Africa. Through textual analysis of their devotional aids, such as prayers and magic squares, we are provided a picture of their understanding of “the realm of the unseen” and the resulting practices of the “sciences of the unseen.” Marcus-Sells captures how Kunta scholars engaged with contested Sufi and Islamic praxis that contained cosmology, metaphysics, magic, sorcery, and occultism. The study also contextualizes these magical and Sufi practices within social and political context of the Saharan desert, such as Transatlantic slavery, while mapping the broader legacies of these devotional practices within Hellenistic and Arabo-Islamic worlds. The book further invites a methodological intervention in the study of religion, in terms of how scholars construct boundaries around emic and etic terminologies of magic, especially in Islamic Studies and broadly in religious studies. This remarkable book will be of interest to those who think and write about Africana religious studies, Islamic occultism, magic, Sufism, and Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Sorcery or Science? Contesting Knowledge and Practice in West African Sufi Texts (The Pennsylvania State University Press, 2022) Ariela Marcus-Sells examines two Sufi Muslim theologians, known as Kunta scholars, who rose to prominence in the western Sahara Desert in the late eighteenth century. Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), influenced the development of Sufi Muslim thought in West Africa. Through textual analysis of their devotional aids, such as prayers and magic squares, we are provided a picture of their understanding of “the realm of the unseen” and the resulting practices of the “sciences of the unseen.” Marcus-Sells captures how Kunta scholars engaged with contested Sufi and Islamic praxis that contained cosmology, metaphysics, magic, sorcery, and occultism. The study also contextualizes these magical and Sufi practices within social and political context of the Saharan desert, such as Transatlantic slavery, while mapping the broader legacies of these devotional practices within Hellenistic and Arabo-Islamic worlds. The book further invites a methodological intervention in the study of religion, in terms of how scholars construct boundaries around emic and etic terminologies of magic, especially in Islamic Studies and broadly in religious studies. This remarkable book will be of interest to those who think and write about Africana religious studies, Islamic occultism, magic, Sufism, and Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Sarah Haider, a Pakistani-American writer, public speaker, and political activist, discusses religious dissent and her exit from Islam while elaborating how girls’ and women’s rights under Islam are negatively effected. Noting the patterns and political effects of religion in the Arabo-Islamic world, Haider critiques how the left has consistently moved to any eschew criticism of this religion by pretending that any critique is necessarily a generalisation or a result of colonialism. Haider maintains that with such rationale, nothing would be analysable since scrutiny depends upon noticing patterns and specific paradigms. Discussing the parallels between the repression of women’s freedom in the Muslim world and women in west who are today hounded for pushing back on gender identity, Haider examines how women’s rights around the topic of material reality are being restricted in the west through the “derangement” and enforcement of gender ideology that “has the potential to undo some of the gains of feminists in the west.” Get full access to Savage Minds at savageminds.substack.com/subscribe

In this episode, we discuss the new edited volume, Islamic Scholarship in Africa: New Directions and Global Contexts, with its editor, Professor Ousmane Kane, and his colleague, Dr. Ebrima Sall, who wrote the conclusion. This volume is the product of two conferences convened at Harvard by Professor Kane in 2017 on "Texts, Knowledge, and Practice: The Meaning of Scholarship in Muslim Africa" and "New Directions in the Study of Islamic Scholarship in Africa" that brought together scholars of diverse disciplines from around the world to explore the understudied tradition of Arabo-Islamic scholarship in Africa. Professor Kane and Dr. Sall talk about what led them to want to bridge the divides between different knowledge traditions and comment on the contributions of 19 scholars to this volume on themes that include Islamic scholarly networks, textuality and orality in Islamic scholarship, the transformation of Islamic education in Africa, and the role of 'Ajami and Sufism in the transmission of Islamic knowledge in the region. Ousmane Kane is Prince Alwaleed bin Talal Professor of Islamic Religion and Society at Harvard Divinity School and Professor of African and African American Studies at Harvard University.Ebrima Sall is the executive director of Trust Africa and former executive secretary of the Council for the Development of Social Science Research in Africa (CODESRIA). Credits and transcript: islamicstudies.harvard.edu/ep-10-islamic-scholarship-africa-ousmane-kane-and-ebrima-sall

narrated by Chris Gratien featuring Joshua White, Neelam Khoja, Aslıhan Gürbüzel, and Maryam Patton | The political expansion of the Umayyad and Abbasid periods brought a wide range of territories into the Islamic fold. By the end of the 9th century, the Abbasid Empire could no longer exert central authority over its vast caliphate. Semi-autonomous governors throughout the Islamic world would gradually form their own dynasties. In the eastern portion of the Islamic world, this resulted in the rise of a number of Persian and Turkic dynasties that rather than displacing the Arabo-Islamic culture of early Islam, fused it with a Persianate tradition of statecraft, literature, and scholarship. In this episode, we're exploring the Turco-Persian dynasties of the 9th-13th centuries. We'll discuss the works of scholars like Ibn Sina, Abu Rayhan al-Biruni, Abu Hamid al-Ghazali, and Jalal ad-Din Muhammad Rumi and their far-reaching impacts in the Islamic world and beyond. In addition to examining the evolution of Islamic polities, we'll shed light on the rise of Sufism and how it tied the new regions of the Islamic world together. We'll call that world "Rumi's world" after the 13th century mystic, scholar, and poet who was born in Khorasan but rose to fame in the newly conquered lands of the Seljuk Empire in Anatolia. « Click for More »

narrated by Chris Gratien featuring Joshua White, Neelam Khoja, Aslıhan Gürbüzel, and Maryam Patton | The political expansion of the Umayyad and Abbasid periods brought a wide range of territories into the Islamic fold. By the end of the 9th century, the Abbasid Empire could no longer exert central authority over its vast caliphate. Semi-autonomous governors throughout the Islamic world would gradually form their own dynasties. In the eastern portion of the Islamic world, this resulted in the rise of a number of Persian and Turkic dynasties that rather than displacing the Arabo-Islamic culture of early Islam, fused it with a Persianate tradition of statecraft, literature, and scholarship. In this episode, we're exploring the Turco-Persian dynasties of the 9th-13th centuries. We'll discuss the works of scholars like Ibn Sina, Abu Rayhan al-Biruni, Abu Hamid al-Ghazali, and Jalal ad-Din Muhammad Rumi and their far-reaching impacts in the Islamic world and beyond. In addition to examining the evolution of Islamic polities, we'll shed light on the rise of Sufism and how it tied the new regions of the Islamic world together. We'll call that world "Rumi's world" after the 13th century mystic, scholar, and poet who was born in Khorasan but rose to fame in the newly conquered lands of the Seljuk Empire in Anatolia. « Click for More »

In this episode, co-hosts Gretchen and Leigh will take you on a tour of medieval Arabo-Islamic erotic literature and the many delightful descriptions of queer female experience it contains. Remember way back in episode two when ‘thigh fencing’ came up? Well, that and other martial imagery for wlw sexual experience come from medieval Arabo-Islamic poetry! Like shield banging, jousting without a lance, or our new favorite---the saffron massage. Plus, we’ll dive into cross-dressing heroines, the music of love (moaning), and the first lesbian couple, Hind and al-Zarqa’! Outline 0:00 – Introduction 5:57 – Historical Context: Medieval Arabic Erotic Tradition More Generally 25:52 – Historical Context: Arabic Literature and Western Courtly Love Poetry 36:11 – Fun Segment: Word of the Week 42:38 – Tribadism and Queer Lady Love in Arabo-Islamic Writing 1:03:17 – Tales of Cross-Dressing and Same-Sex Marriage 1:16:10 – People Examples 1:24:41 – Takeaways 1:30:25 – How Gay were They? 1:33:18 – Closing and Where to Find Us Online   Find our full list of sources and bonus content at www.historyisgaypodcast.com. Get at us on twitter @historyisgaypod, tumblr at historyisgaypodcast, and subscribe wherever you get your podcasts! Don't forget to rate and review so more folks can see the show!

Mariam al-Attar, Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought (Routledge, 2010)  explores the meaning, origin and development of “Divine Command Theory” in Islamic thought. In the process, al-Attar underscores the philosophical bases of religious fundamentalism that hinder social development and hamper dialogue between different cultures and nations. Challenging traditional stereotypes of Islam, the book refutes contemporary claims that Islam is a defining case of ethical voluntarism, and that the prominent theory in Islamic ethical thought is Divine Command Theory. The author argues that, in fact, early Arab-Islamic scholars articulated moral theories: theories of value and theories of obligation. She traces the development of Arabo-Islamic ethics from the early Islamic theological and political debates between the Kharijites and the Murji’ites, shedding new light on the moral theory of Abd al-Jabbar al-Mu’tazili and the effects of this moral theory on post-Mu’tazilite ethical thought. Highlighting important aspects in the development of Islamic thought, this book will appeal to students and scholars of Islamic moral thought and ethics, Islamic law, and religious fundamentalism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mariam al-Attar, Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought (Routledge, 2010)  explores the meaning, origin and development of “Divine Command Theory” in Islamic thought. In the process, al-Attar underscores the philosophical bases of religious fundamentalism that hinder social development and hamper dialogue between different cultures and nations. Challenging traditional stereotypes of Islam, the book refutes contemporary claims that Islam is a defining case of ethical voluntarism, and that the prominent theory in Islamic ethical thought is Divine Command Theory. The author argues that, in fact, early Arab-Islamic scholars articulated moral theories: theories of value and theories of obligation. She traces the development of Arabo-Islamic ethics from the early Islamic theological and political debates between the Kharijites and the Murji’ites, shedding new light on the moral theory of Abd al-Jabbar al-Mu’tazili and the effects of this moral theory on post-Mu’tazilite ethical thought. Highlighting important aspects in the development of Islamic thought, this book will appeal to students and scholars of Islamic moral thought and ethics, Islamic law, and religious fundamentalism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mariam al-Attar, Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought (Routledge, 2010)  explores the meaning, origin and development of “Divine Command Theory” in Islamic thought. In the process, al-Attar underscores the philosophical bases of religious fundamentalism that hinder social development and hamper dialogue between different cultures and nations. Challenging traditional stereotypes of Islam, the book refutes contemporary claims that Islam is a defining case of ethical voluntarism, and that the prominent theory in Islamic ethical thought is Divine Command Theory. The author argues that, in fact, early Arab-Islamic scholars articulated moral theories: theories of value and theories of obligation. She traces the development of Arabo-Islamic ethics from the early Islamic theological and political debates between the Kharijites and the Murji’ites, shedding new light on the moral theory of Abd al-Jabbar al-Mu’tazili and the effects of this moral theory on post-Mu’tazilite ethical thought. Highlighting important aspects in the development of Islamic thought, this book will appeal to students and scholars of Islamic moral thought and ethics, Islamic law, and religious fundamentalism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mariam al-Attar, Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought (Routledge, 2010)  explores the meaning, origin and development of “Divine Command Theory” in Islamic thought. In the process, al-Attar underscores the philosophical bases of religious fundamentalism that hinder social development and hamper dialogue between different cultures and nations. Challenging traditional stereotypes of Islam, the book refutes contemporary claims that Islam is a defining case of ethical voluntarism, and that the prominent theory in Islamic ethical thought is Divine Command Theory. The author argues that, in fact, early Arab-Islamic scholars articulated moral theories: theories of value and theories of obligation. She traces the development of Arabo-Islamic ethics from the early Islamic theological and political debates between the Kharijites and the Murji’ites, shedding new light on the moral theory of Abd al-Jabbar al-Mu’tazili and the effects of this moral theory on post-Mu’tazilite ethical thought. Highlighting important aspects in the development of Islamic thought, this book will appeal to students and scholars of Islamic moral thought and ethics, Islamic law, and religious fundamentalism. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the current political climate it might be easy to assume that Muslims in the ‘West' have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the current political climate it might be easy to assume that Muslims in the ‘West' have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the current political climate it might be easy to assume that Muslims in the ‘West' have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life.

In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices