Podcasts about Near East

Psalms 1 & 2 E2 — Psalm 2 presents a crisis perpetuated by a long line of corrupt empires in the ancient Near East. Every one of these empires makes a practice of conquering, murdering, raping, and pillaging across the known world, while ancient Israel is just one small nation conquered and occupied again and again. So how do Yahweh and his anointed king respond to this injustice? Surprisingly, a lot like how the evil imperial rulers do: with mocking laughter, hot anger, and by smashing them like pottery! But why? In this episode, Jon and Tim explore Psalm 2 as a minority report from an oppressed, ancient people group and an intentionally provocative portrait of God within the broader context of the Hebrew Bible.  FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Why Do the Nations Rage? (0:00-22:47) Yahweh's Laughter and Decree (22:47-39:28) A Warning for the Kings (39:28-55:26) REFERENCED RESOURCES Check out Tim's extensive collection of recommended books here. SHOW MUSIC “Pivot” by Styles Davis & Venuz Beats “Hypha” by invention_ BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to Day 2807 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2807 – Wisdom Nuggets – Psalm 116:15-19 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2807 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2807 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Costly Departure – A Sacrifice of Thanksgiving Today, we are bringing our deeply personal journey through Psalm One Hundred Sixteen to a glorious, triumphant conclusion. We will be trekking through the final stanza of this profound song, covering verses fifteen through nineteen, in the New Living Translation. Before we take our next step, we must look back over our shoulder at the trail we just traveled. In our previous trek, covering the first fourteen verses of this psalm, we stood beside a man who had stared into the terrifying abyss of the underworld. We heard his raw, trembling testimony. He told us how the ropes of death had wrapped around his neck, and how the terrors of the grave had overtaken him. In his absolute helplessness, he cried out a simple prayer: "Please, Lord, save me!" And Yahweh, the Most High God, bent down from the heavens to listen. He severed the cords of death, dried the psalmist's tears, and stabilized his stumbling feet. In overwhelming gratitude, the psalmist lifted the "Cup of Salvation," promising to praise the Lord in the land of the living. We also remembered that this is part of the Egyptian Hallel, the collection of psalms sung during the Passover. Jesus Himself sang these very words in the Upper Room, just hours before He faced the ultimate terror of the cross. Now, as we enter the final five verses, the psalmist transitions from the private terror of his near-death experience, to the public courts of the temple. He begins with a stunning revelation about how God views the death of His people, and ends with a communal feast of thanksgiving. It is a transition from the darkness of the grave, to the bright, joyful center of cosmic geography: Jerusalem. Let us walk into the temple courts, and listen to the conclusion of this magnificent testimony. The first segment is: The Weight of the Faithful: A Costly Departure. Psalm One Hundred Sixteen: verse fifteen. Precious in the sight of the Lord is the death of his faithful servants. This single verse is one of the most famous, and frequently quoted, comforts in the entire Bible, especially during times of grief. But to truly understand its depth, we must peel back the layers of the original Hebrew language, and view it through the lens of the Ancient Israelite worldview. The word translated as "precious" is yaqar. In English, when we hear the word "precious," we often think of something sweet, sentimental, or cute. But that is not what yaqar means. In biblical Hebrew, yaqar means heavy, rare, costly, or of immense value. It is the word used to describe rare jewels, or the heavy, expensive stones used to lay the foundation of the temple. Therefore, the psalmist is not saying that God finds our death sweet or pleasant. Death is the enemy. Death, in the ancient mindset, was the ultimate expression of the chaotic realm of Sheol. Instead, the psalmist is making a profound statement about our value: "Heavy, costly, and of immense consequence in the sight of Yahweh, is the death of His faithful ones." God does not view the passing of His people casually. He does not treat us as expendable pawns on a cosmic chessboard. When the forces of chaos and disease try to drag a believer down into the grave, the Lord takes it personally. It costs Him something. He values His human imagers so highly, that their departure from this earth is an event of cosmic gravity. The term "faithful servants" is the Hebrew word chasidim, which is rooted in Hesed—God's unfailing, loyal, covenant love. The chasidim are the loyal ones, the ones bound to God by covenant. Because He is fiercely loyal to them, He does not surrender them to the grave without a fight. In the case of this psalmist, God looked at the high cost of his death, stepped into the fray, and said, "Not today." He severed the ropes of Sheol, because the life of His servant was simply too valuable to lose to the darkness. When Jesus sang this verse on the night of His betrayal, He was acknowledging the profound weight of what He was about to do. His death would be the ultimate, costly departure. Yet, because it was so precious in the sight of the Father, it would become the very mechanism that defeated death forever. The second segment is: The Joyful Captive: Freedom Through Submission. Psalm One Hundred Sixteen: verse sixteen. O Lord, I am your servant; yes, I am your servant, born into your household; you have freed me from my chains. Having reflected on how much God values his life, the psalmist responds with an absolute surrender of his identity. He repeats his title twice for emphasis: "O Lord, I am your servant; yes, I am your servant." The word for "servant" here is ebed, which can also be translated as slave or bondservant. But this is not a forced, oppressive slavery; this is a willing, joyful submission to a benevolent King. The psalmist adds a beautiful, intimate detail: "born into your household." Literally, the text says, "the son of your maidservant." In the ancient Near East, a slave who was purchased from a foreign land had a very different status than a slave who was born within the master's own house. A servant born into the household was practically considered family. They grew up under the master's roof, ate the master's food, and enjoyed the master's protection. By calling himself the son of a maidservant, the psalmist is claiming a deep, lifelong, family connection to Yahweh. He is saying, "Lord, I belong to You. I have always belonged to You. I am a child of Your estate." And here is the beautiful paradox of the biblical worldview: true freedom is found only in becoming a servant of the Most High God. Notice the next phrase: "you have freed me from my chains." Just a few verses earlier, the psalmist was wrapped in the ropes of death. Those were the chains of chaos, destruction, and fear. By submitting himself entirely to Yahweh as a servant, those chains of oppression were shattered. In the Divine Council worldview, humans will always serve a master. We will either be enslaved by the dark, rebellious principalities of this world—forces that seek to bind us in addiction, fear, and ultimately the grave—or we will bind ourselves to the Creator, whose yoke is easy and whose burden is light. The psalmist declares that because God broke the chains of death, he is now happily, permanently bound to the Lord. He is a free man, precisely because he is God's servant. The third segment is: The Public Feast: Testifying in the Sacred Courts. Psalm One Hundred Sixteen: verses seventeen through nineteen. I will offer you a sacrifice of thanksgiving and call on the name of the Lord. I will fulfill my vows to the Lord in the presence of all his people— in the courts of the house of the Lord, in the midst of Jerusalem. Praise the Lord! Now, the psalmist takes his private, internal gratitude, and makes it undeniably public. He transitions from the prayer closet, to the temple courts. He promises: "I will offer you a sacrifice of thanksgiving." This is a very specific reference to the Levitical law. In the Book of Leviticus, Chapter Seven, the Todah—or Thanksgiving Sacrifice—was a type of peace offering. When an Israelite was rescued from a life-threatening illness, a dangerous journey, or a deadly enemy, they were instructed to bring an animal sacrifice, along with unleavened bread, to the tabernacle. But this sacrifice was unique. It was not burned up entirely on the altar. The priest took a portion, but the vast majority of the meat and bread was given back to the worshiper. The worshiper was then required to host a massive, joyful feast, inviting their family, friends, and even the poor, to eat the meal with them on that very same day. Think about the profound psychology of this ritual. You could not eat an entire animal by yourself. You had to invite a crowd. And as you passed the meat and the bread, people would naturally ask, "What are we celebrating?" That was your moment to testify. That was the moment to say, "I was standing at the edge of the grave. The ropes of death had me. But I called on the name of the Lord, and He saved me!" This is exactly what the psalmist intends to do: "and call on the name of the Lord. I will fulfill my vows to the Lord in the presence...

This episode explores how the Neo-Assyrian Empire actually functioned at the administrative level under Sargon II, focusing on imperial bureaucracy, logistics, and governance. Using surviving Assyrian letters and court records, we examine the real machinery of empire: provincial governors, royal magnates, intelligence networks, military command structure, taxation, construction logistics, and the role of officials like the Rab Shaqe, Turtan, Sukkallu, Sartinnu, Ummanu, and Masennu.Rather than focusing on warfare alone, this episode shows how Assyria maintained control through record-keeping, resource management, legal authority, and centralized oversight. Topics include Dur-Sharrukin's construction, Assyrian spy networks, provincial administration, legal appeals, slavery and fines, river ordeals, divination in government, and the logistics behind canal building, armies, and royal projects.Primary sources from Neo-Assyrian archives reveal how officials negotiated with the king, managed shortages, tracked materials, and enforced justice across a multi-ethnic empire. This is a deep dive into Assyrian imperial administration, ancient Near Eastern bureaucracy, and the practical realities of ruling one of history's first true empires.Keywords: Neo-Assyrian Empire, Sargon II, Assyrian administration, ancient bureaucracy, Mesopotamian government, Assyrian letters, Dur-Sharrukin, Assyrian logistics, ancient empires, Near East history, Assyrian law, provincial governors, ancient military organization, Assyrian records, Mesopotamian history.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.

Trouble seems to be constantly brewing among the nations of the Middle East. There are wars, bombings, and complete unrest. Is this a fulfillment of prophecy or only “birth pains”?

In this episode, we explore the biblical story of Sarai, Abram, and Hagar, focusing on Sarai's desperation to bear a child and the cultural context of surrogacy in the ancient Near East. We also examine Hagar's flight into the wilderness, her encounter with God, and how she gives God the name Eloroi, "The God Who Sees."https://study-companion.kit.com/0a352e0e64 - Click link to download your free, weekly PDF Study Companion - stuff you won't find in Sunday school — real scholarship, surprising history, and sermons from voices outside your usual orbit.Chapters00:00 10 Years of Waiting00:36 Sarai's Desperation and Abram's Compliance02:17 Cultural Context of Surrogacy04:02 Conflict and Hagar's Flight08:48 Hagar Encounters The God Who Sees13:22 Reflecting on Who We See

For years, Sarah Adams has worked where threat warnings begin, not where they end. She is a targeting officer and global threat advisor with deep expertise in counterterrorism, threat network analysis, and overseas intelligence operations. Sarah served in the Central Intelligence Agency's Counterterrorism Center, as well as in the Near East and Iran Operations Divisions, working complex operations against both state and non-state adversaries. Her deployed field work spans Europe, the Middle East, North Africa, and South Asia. Across those theaters, her focus has remained consistent: identifying, assessing, and disrupting terrorist networks, hostile state activity, and emerging threats to United States and allied interests. After leaving the CIA, Sarah served as a Senior Advisor to the United States House of Representatives following an executive appointment from the Agency, applying operational experience directly to national security policy, oversight, and accountability. She later led research and development initiatives for the Department of Defense, advancing innovation, tradecraft modernization, and intelligence capabilities with enterprise-level impact. She was deployed to Libya in 2012 and is the co-author of Benghazi: Know Thy Enemy, a cold-case, open-source investigation that identified the al-Qaeda operatives responsible for the attack on the U.S. Mission Compound and CIA Annex in Benghazi. Today, Sarah is the host of The Watch Floor at Vigilance Elite, a podcast focused on emerging threats, global affairs, and homeland security risks for everyday audiences. The Watch Floor delivers need-to-know insights, explaining what matters, why it matters, and what comes next. Shawn and Sarah answer the question - Will Khamenei be ousted as Supreme Leader of Iran by March 31? Follow the market here - https://polymarket.com/event/khamenei-out-as-supreme-leader-of-iran-by-march-31 Shawn Ryan Show Sponsors: Go right now to https://sundaysfordogs.com/SRS50 and get 50% off your first order. Join thousands of parents who trust Fabric to help protect their family—apply today in just minutes at https://meetfabric.com/SHAWN Get firearm security redesigned and save 10% off at StopBoxUSA with code SRS at https://www.stopboxusa.com/SRS #stopboxpod Head to https://factormeals.com/srs50off and use code srs50off to get 50% off your first Factor box plus free breakfast for 1 year (new customers only, with qualifying subscription purchase). Head to https://Superpower.com and use code SRS at checkout for $20 off your membership. Live up to your 100-Year potential. #superpowerpod https://drinkmindfulbev.com Sarah Adams Links: YT - https://www.youtube.com/@thewatchfloor IG - https://www.instagram.com/thewatchfloor X - https://x.com/The_Watch_Floor FB - https://www.facebook.com/people/The-Watch-Floor/61586054787023 TT - https://www.tiktok.com/@thewatchfloor Rumble - https://rumble.com/user/thewatchfloor Patreon - https://www.patreon.com/cw/VigilanceElite Spotify - https://open.spotify.com/show/5how8FZvVZvlhnv58antdG LinkTree - https://tr.ee/qFdF2gcFD_ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join our Bible Study: https://www.patreon.com/hebrewbibleinsightsDaniel 4 is one of the most surprising and underrated chapters in the Bible. In this episode, Matthew (MA in Biblical Literature and Semitic Languages) and Dr. Nathan French (PhD in Hebrew Bible and the ancient Near East) walk through this wild and deeply edifying story line by line, exploring Nebuchadnezzar's second dream, Daniel's bold counsel, the mysterious “watchers,” and the king's humbling descent into madness. Along the way, we uncover foundational biblical themes: the danger of arrogance, the necessity of humility, God's kingship over the universe, and His persistent desire to lead people toward repentance and restoration. Daniel 4 reminds us that no one is too far gone for God's mercy—not even the king of Babylon—and shows how true repentance leads to restoration and renewed allegiance to God. This chapter is both gripping and accessible, making it an incredible text for personal study, church teaching, and small groups.Chapters0:00-4:52 Intro4:53-11:42 Nebuchadnezzar's Second Dream11:43-20:31 Why is the king of Babylon a great tree?20:32-23:29 Daniel's Counsel23:30-26:29 The “Watchers”26:30-35:55 Why the punishment of becoming like an animal?35:56-48:51 Incredible Repentance and RestorationJoin our Bible Study: https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Support us on Patreon: https://www.patreon.com/hebrewbibleinsights YouTube: https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA Website: ⁠https://www.hebrewbibleinsights.com

In this episode of Oldest Stories, we cover Sargon II of Assyria and his most famous campaign: the Great Invasion of Urartu (714 BCE), centered on the extraordinary Assyrian text known as Sargon's Letter to Ashur. This episode examines the Neo-Assyrian Empire, Assyrian military strategy, intelligence networks, and imperial warfare in the late 8th century BCE, drawing directly from Assyrian royal inscriptions, letters, and annals.We follow Sargon II (r. 722–705 BCE) from the construction of Dur-Sharrukin (Khorsabad) through his campaigns in Mannea, Zikirtu, Zamua, the Zagros Mountains, and deep into Urartian territory near Lake Van. Special attention is given to Assyrian spy networks and intelligence reports, including letters from the Assyrian agent Assur-resuwa, which provide rare, detailed insight into ancient espionage, reconnaissance, and military planning.The episode analyzes the Letter to Ashur, one of the most detailed narrative texts to survive from ancient Mesopotamia, describing Sargon's march routes, logistics, road construction, mountain warfare, pitched battles, and large-scale destruction. We discuss how this text differs from typical Assyrian annals, why it was written, and how it shaped Sargon's reputation as a conqueror.Major topics include:• Sargon II and the Sargonid dynasty• Assyrian military organization and logistics• Ancient Near Eastern intelligence and espionage• The Assyrian–Urartian rivalry• Mannea, Zikirtu, Musasir, and Nairi• The sack of Musasir (Ardini) and the capture of the god Ḫaldi• Destruction of Urartian cities, orchards, irrigation systems, and tax bases• Imperial propaganda vs historical reality• Ancient warfare in the Zagros Mountains• Neo-Assyrian imperial ideology and kingship• The beginning of Assyria's late imperial “golden age”This episode is ideal for listeners interested in Assyrian history, ancient Mesopotamia, Urartu, biblical-era history, ancient warfare, Near Eastern archaeology, and primary historical sources from the first millennium BCE.Oldest Stories is a long-form history podcast focused on the ancient Near East, especially Mesopotamia, Assyria, Babylon, and the surrounding world. New episodes explore royal inscriptions, letters, myths, daily life, and the political realities behind ancient empires.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.

Jeffrey Epstein was a despicable person—but let's leave the ancient god Baal out of it. Baal re-entered public discussion this week after reports revealed that Epstein named a bank account after the ancient deity, triggering a wave of misinformation about Baal's character and role in ancient religion. In this episode, Pastor Andrew—an expert in the ancient Near East—works to clear up the confusion and set the record straight.

To his audience, the prophet Jeremiah's words must seem beyond belief.The city of Jerusalem has been battered and besieged, its king has no real authority to rule, and its greatest and best people have been hauled away to exile in Babylon.Yet Jeremiah promises that the mighty, all-conquering Babylonian Empire which dominates the Near East from the Euphrates to the Mediterranean and south to the Egyptian border will one day be reduced to rubble and dust.Even more unbelievably, less than seventy years later, Jeremiah's words come true.Written and produced by Chas BayfieldMusic by Michael Auld and Jon Hawkins MusicCover art by Lisa GoffSend any comments or feedback to contact@whollybuyable.comX: @WhollyBuyable

Synopsis: Ur-Namma unifies Sumer and ejects the Elamites. His son, King Shulgi, designs a new empire and begins a push for Zagros domination. “The trustworthy shepherd, king, the sword of Sumer, Ur-Namma, the king of the Land, was taken to the …house…he who was beloved by the troops, could not raise his neck anymore. The wise one…lay down; silence descended. As he, who was the vigor of the Land, had fallen, the Land became demolished like a mountain…He passed away in his prime…abandoned, like a broken jar.” – The Death of Ur-Namma Map of the Near East c. 2112 BC: https://audio.ancientworldpodcast.com/2112BC.jpg Map of the Near East c. 2060 BC: https://audio.ancientworldpodcast.com/2060BC.jpg Episode Images: https://www.flickr.com/photos/75506172@N07/albums/72177720331669262/ References and Further Reading: https://audio.ancientworldpodcast.com/A10_References.pdf Please contact advertising@airwavemedia.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Explore God's unbreakable covenant with Abraham and how it shapes His plan for Israel, the nations, and you. In this episode, Dr. Mitch Glaser and Robert Walter walk through why covenants were so significant in the ancient Near East, why the land of Israel is described as a gift with “one signer on the deed,” and how God's love for the world flows through His choice of Abraham and the Jewish people.

Today, much of the Middle East is “Arab”—an identity that now extends across North Africa and up through the Near East to Syria. Yet how did this region become Arab? How did this identity spread? Was it due to migration, or conquest? Historian Yossef Rapoport, in his book Becoming Arab: The Formation of Arab Identity in the Medieval Middle East (Princeton UP, 2025), makes a different argument: That the region's medieval peasants adopted the Arab identity in response to shifting political power, changing land rights, and the spreading Muslim faith. Professor Yossef Rapoport of Queen Mary University London is a historian of the Islamic, Arabic-speaking Middle East in its Middle Ages, from about 1000 to 1500 CE. Among his publications are books on marriage and divorce in late medieval Cairo and Damascus, on the fourteenth-century religious reformer Ibn Taymiyya, and on medieval Islamic maps. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Becoming Arab. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today, much of the Middle East is “Arab”—an identity that now extends across North Africa and up through the Near East to Syria. Yet how did this region become Arab? How did this identity spread? Was it due to migration, or conquest? Historian Yossef Rapoport, in his book Becoming Arab: The Formation of Arab Identity in the Medieval Middle East (Princeton UP, 2025), makes a different argument: That the region's medieval peasants adopted the Arab identity in response to shifting political power, changing land rights, and the spreading Muslim faith. Professor Yossef Rapoport of Queen Mary University London is a historian of the Islamic, Arabic-speaking Middle East in its Middle Ages, from about 1000 to 1500 CE. Among his publications are books on marriage and divorce in late medieval Cairo and Damascus, on the fourteenth-century religious reformer Ibn Taymiyya, and on medieval Islamic maps. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Becoming Arab. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Today, much of the Middle East is “Arab”—an identity that now extends across North Africa and up through the Near East to Syria. Yet how did this region become Arab? How did this identity spread? Was it due to migration, or conquest? Historian Yossef Rapoport, in his book Becoming Arab: The Formation of Arab Identity in the Medieval Middle East (Princeton UP, 2025), makes a different argument: That the region's medieval peasants adopted the Arab identity in response to shifting political power, changing land rights, and the spreading Muslim faith. Professor Yossef Rapoport of Queen Mary University London is a historian of the Islamic, Arabic-speaking Middle East in its Middle Ages, from about 1000 to 1500 CE. Among his publications are books on marriage and divorce in late medieval Cairo and Damascus, on the fourteenth-century religious reformer Ibn Taymiyya, and on medieval Islamic maps. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Becoming Arab. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

Today, much of the Middle East is “Arab”—an identity that now extends across North Africa and up through the Near East to Syria. Yet how did this region become Arab? How did this identity spread? Was it due to migration, or conquest? Historian Yossef Rapoport, in his book Becoming Arab: The Formation of Arab Identity in the Medieval Middle East (Princeton UP, 2025), makes a different argument: That the region's medieval peasants adopted the Arab identity in response to shifting political power, changing land rights, and the spreading Muslim faith. Professor Yossef Rapoport of Queen Mary University London is a historian of the Islamic, Arabic-speaking Middle East in its Middle Ages, from about 1000 to 1500 CE. Among his publications are books on marriage and divorce in late medieval Cairo and Damascus, on the fourteenth-century religious reformer Ibn Taymiyya, and on medieval Islamic maps. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Becoming Arab. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review

Today, much of the Middle East is “Arab”—an identity that now extends across North Africa and up through the Near East to Syria. Yet how did this region become Arab? How did this identity spread? Was it due to migration, or conquest? Historian Yossef Rapoport, in his book Becoming Arab: The Formation of Arab Identity in the Medieval Middle East (Princeton UP, 2025), makes a different argument: That the region's medieval peasants adopted the Arab identity in response to shifting political power, changing land rights, and the spreading Muslim faith. Professor Yossef Rapoport of Queen Mary University London is a historian of the Islamic, Arabic-speaking Middle East in its Middle Ages, from about 1000 to 1500 CE. Among his publications are books on marriage and divorce in late medieval Cairo and Damascus, on the fourteenth-century religious reformer Ibn Taymiyya, and on medieval Islamic maps. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Becoming Arab. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2785 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2785 – Wisdom Nuggets – Psalm 108:6-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2785 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred eighty-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Divine Cartography – God Claims His Geography. Today, we are back on the trail, continuing our exploration of the "Warrior Poet's Remix," Psalm One Hundred Eight. We are trekking through the middle section, verses six through nine, in the New Living Translation. In our previous trek through the first five verses of this psalm, we heard the sound of a "fixed heart." We watched King David wake the dawn with his lyre and declare that God's love is higher than the heavens. We saw him take an old song of lament (from Psalm Fifty-seven) and remix it into a new anthem of confidence. He ended that section with a cosmic prayer: "Be exalted, O God, above the highest heavens. May your glory shine over all the earth." Today, the scene shifts from the cosmic to the concrete. David moves from singing about the stars to looking at a map. He moves from the "heavens" to the dirt and rock of the Middle East. In verses six through nine, we hear God Himself speak. It is a divine oracle spoken from the Holy Sanctuary. In this oracle, Yahweh acts like a victorious General standing over a map of the ancient Near East. He points to specific territories—Shechem, Succoth, Gilead, Moab, Edom, Philistia—and claims them as His own. He essentially says, "This belongs to Me. And this belongs to Me. And that over there? That is just My washbasin." This is a powerful assertion of Divine Ownership. In the Ancient Israelite worldview, where nations were believed to be owned by their respective gods (Chemosh for Moab, Milcom for Ammon), Yahweh is declaring that He is the Landlord of everything. He is redrawing the borders and reclaiming the inheritance for His people. So, let us stand in the war room and listen to the strategy of the King. The first segment is: The Prayer for Rescue: The Right Hand of Power. Psalm One Hundred Eight: verse six. Now rescue your beloved people. Answer and save us by your power. Before the oracle begins, David offers a short, sharp prayer. This acts as the bridge between the praise of the first five verses and the prophecy that follows. "Now rescue your beloved people. Answer and save us by your power." The literal Hebrew here is quite evocative: "That Your beloved ones may be delivered; Save with Your right hand, and answer me!" First, notice the identity of the people. David calls them "Your beloved people" (yedid-echa). This comes from the same root as the name Jedidiah (which was Solomon's name given by God, meaning "Beloved of Yahweh"). This is crucial for our confidence in prayer. David doesn't appeal to God based on Israel's military strength or their moral perfection. He appeals to God's affection. "Lord, these are the ones You love. Therefore, rescue them." Second, notice the method...

In this episode, we break down the composition of the Neo-Assyrian Army under the Sargonid dynasty (Tiglath-Pileser III, Sargon II, and their successors) and explain why Assyria's battlefield dominance in the 8th–7th centuries BCE was not just “more men” or “more brutality,” but a specific military system built around logistics, organization, and a flexible combined-arms force.You'll learn what the core Assyrian infantryman looked like in practice: a general-purpose soldier equipped for multiple battlefield roles (spear, sword, bow, and shield), and why that versatility mattered for campaigns, garrisons, policing, construction, and sieges. We also examine how Assyrian military service worked, including seasonal call-ups, corvée-style obligations, land-grant service (ilkum), and the expectation of plunder—structures that helped sustain long campaigns without a fully modern “paid army” model.From there, we move to the elite infantry (often associated with the royal guard) and the implications of lamellar armor in the Near Eastern heat. Armor, discipline, conditioning, and unit performance are treated as connected variables, not isolated trivia. We then reconstruct the iconic Assyrian shield-wall-and-archer system: tower shields, spear line behavior, the archer line directly behind the shields, and how this formation changes the psychology of spear-range fighting by making “safe distance” impossible.The episode also covers the auxiliary/light infantry contingents organized along ethnic lines across the Assyrian Empire—why they were valued, how unit cohesion and veterancy can create tactical flexibility, and how these forces complemented the main line. Finally, we examine mounted forces during the Sargonid period: the maturation of true cavalry, the decline of chariotry into more limited roles, early spear cavalry, horse archery, equipment constraints before saddles and widespread horse armor, and how Assyria used mobility to exploit gaps, pursue breaks, and keep operational tempo high.If you are interested in ancient warfare, the Bronze Age collapse aftermath, Neo-Assyrian history, Near Eastern military organization, imperial logistics, siege warfare, and the military reforms that shaped the ancient world, this episode is a deep, practical reconstruction grounded in how armies actually functioned on campaign and in battle.Key topics and terms for search: Neo-Assyrian Empire, Sargon II, Sargonids, Tiglath-Pileser III, Sennacherib, Assyrian army, Assyrian infantry, Assyrian royal guard, lamellar armor, scale armor, tower shields, shield wall, Assyrian archers, composite recurve bow, ancient logistics, corvée labor, ilkum land grants, plunder economy, auxiliary troops, Itu'eans, Arameans, Hittites, Elamites, Urartu, cavalry origins, chariots to cavalry transition, combined arms in antiquity, ancient battle tactics, Near East military history, 8th century BCE, 7th century BCE.Next episode preview: the campaign of 714 BCE against Urartu—one of the best documented operations of the ancient world, including intelligence, logistics, and royal correspondence.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.

The Middle East is a geopolitical region encompassing the Arabian Peninsula, Egypt, Iran, Iraq, the Levant, and Turkey.The term came into widespread usage by Western European nations in the early 20th century as a replacement of the term Near East (both were in contrast to the Far East). The term "Middle East" has led to some confusion over its changing definitions. Since the late 20th century, it has been criticized as being too Eurocentric. Furthermore, the term has no ability to identify the ethnicity of any individual or individual people and is in fact ineligible for such use. This clip is just an intro to the subject matter that will be discussed in the near future concerning the pseudo-Israelites who's origins are opposite that of the ancient Hebrews of antiquity.For those who would like to financially support and contribute to the enhancement of this podcast show its Research and Educational Programmes, please send all funds and gifts to:[$aigner2019 (cashapp)] or [https://www.paypal.me/Aigner2019] or [Zelle (1-617-821-3168).]Shalom Aleikhem!

How does Greece's Byzantine and Ottoman past shape its future? In this episode, Helen Carr speaks to journalist and author Sean Matthews about Greece's shifting geopolitical role and alliances. Caught between wars raging in both Eastern Europe and the Middle East, Greece is an island of relative stability. Popularly considered the cradle of Western civilization, this is a Christian Orthodox state on the edge of the Islamic world. And, after a half-century of integration into NATO and the EU, Greece is now reabsorbing into the Near East, as the West fractures and new Middle Eastern powers rise. As Greek-American journalist Sean Matthews argues, the country's importance as a cultural and geopolitical hybrid is growing. Sean is a Greek-American journalist who has covered a wide swath of the Middle East.  He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. The New Byzantines: The Rise of Greece and Return of the Near East is his first book. If you'd like to become a Member and get access to all our full conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

Where does Greece belong? Many look at the ancient Greek ruins of Athens, and see the cradle of Western civilization. But much of Greece's history actually looks eastward to the rest of the Mediterranean: to Turkey, Egypt, Israel and Palestine. In his book The New Byzantines: The Rise of Greece and Return of the Near East (Hurst: 2025), Sean Mathews argues that it's best to think about Greece as belonging to the “Near East”—and doubly so with today's more complicated geopolitics. Sean Mathews is a Greek-American journalist who has covered a wide swath of the Middle East. He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The New Byzantines. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

What is happening in Iran can no longer be described as a “regime crackdown.” It is a military occupation of civilians by their own state. In this urgent new episode of Roqe, Jian opens with a forceful essay addressing the scale of violence, mass arrests, and civilian deaths unfolding inside Iran - and the growing silence from Western governments and media. This edition features a wide-ranging panel discussion with: Dr. Siamak Aram (Washington DC) – Academic and community organizer focused on Iranian civic mobilization Shayan Samii (Virginia) – U.S. national security analyst specializing in the Near East and strategic communications Later, Jian speaks with Gazelle Sharmahd (Los Angeles), a German-American freedom advocate and the daughter of Jimmy Sharmahd, who was kidnapped and killed by the Islamic Republic in 2024. Recorded on January 15, 2026, this episode asks a painful question many Iranians are now voicing openly: Are we alone again? This edition of Roqe is brought to you with the support of: Stellar Law – stellarlaw.ca (http://stellarlaw.ca/) Famluxy – famluxy.com (http://famluxy.com/)

In this episode of Oldest Stories, we step back from the famous conquests of the Neo-Assyrian Empire to ask a more fundamental question: what did ancient warfare actually look like on the ground, and how did the Assyrian army emerge from thousands of years of evolving combat traditions? Focusing on the world that produced the Sargonid military system, this episode examines the deep origins of organized warfare in Mesopotamia, from tribal raiding and Bronze Age spear lines to the psychological mechanics of close-order combat.Rather than starting with siege engines, cavalry, or elite archers, this episode explores the forgotten core of ancient war: spear and shield formations, skirmishers, early missile troops, and the human fear dynamics that governed how battles were fought long before gunpowder. Drawing on archaeology, art, and written sources, it traces how stone-age raiding gave way to Bronze Age mass formations, how copper and bronze transformed lethality, and why settled societies developed fundamentally different military solutions than nomadic peoples.The episode also explores why chariots dominated the Near East for centuries, how massed missile fire and mobility eventually broke their supremacy, and why the Iron Age battlefield became increasingly archer-centric. Along the way, it challenges modern assumptions shaped by reenactment, popular media, and strategy games, and argues that much of what we think we know about ancient melee combat is far more uncertain than commonly admitted.By the time Sargon II inherits the Assyrian throne, the Near East is saturated with every major pre-gunpowder warfare paradigm at once: tribal raiding, mass infantry lines, chariot elites, archers, cavalry, and logistical warfare. This episode sets the stage for understanding why the Neo-Assyrian army was not simply brutal or technologically advanced, but uniquely adapted to a specific and highly complex threat environment.This is the first part of a multi-episode exploration of the Assyrian military system, laying the conceptual and historical groundwork for a detailed examination of how the Sargonid army actually functioned in battle. If you are interested in ancient warfare, Assyrian history, Bronze and Iron Age combat, or the realities behind spear and shield fighting, this episode provides essential context.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

Where does Greece belong? Many look at the ancient Greek ruins of Athens, and see the cradle of Western civilization. But much of Greece's history actually looks eastward to the rest of the Mediterranean: to Turkey, Egypt, Israel and Palestine. In his book The New Byzantines: The Rise of Greece and Return of the Near East (Hurst: 2025), Sean Mathews argues that it's best to think about Greece as belonging to the “Near East”—and doubly so with today's more complicated geopolitics. Sean Mathews is a Greek-American journalist who has covered a wide swath of the Middle East. He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The New Byzantines. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Where does Greece belong? Many look at the ancient Greek ruins of Athens, and see the cradle of Western civilization. But much of Greece's history actually looks eastward to the rest of the Mediterranean: to Turkey, Egypt, Israel and Palestine. In his book The New Byzantines: The Rise of Greece and Return of the Near East (Hurst: 2025), Sean Mathews argues that it's best to think about Greece as belonging to the “Near East”—and doubly so with today's more complicated geopolitics. Sean Mathews is a Greek-American journalist who has covered a wide swath of the Middle East. He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The New Byzantines. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Where does Greece belong? Many look at the ancient Greek ruins of Athens, and see the cradle of Western civilization. But much of Greece's history actually looks eastward to the rest of the Mediterranean: to Turkey, Egypt, Israel and Palestine. In his book The New Byzantines: The Rise of Greece and Return of the Near East (Hurst: 2025), Sean Mathews argues that it's best to think about Greece as belonging to the “Near East”—and doubly so with today's more complicated geopolitics. Sean Mathews is a Greek-American journalist who has covered a wide swath of the Middle East. He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The New Byzantines. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Where does Greece belong? Many look at the ancient Greek ruins of Athens, and see the cradle of Western civilization. But much of Greece's history actually looks eastward to the rest of the Mediterranean: to Turkey, Egypt, Israel and Palestine. In his book The New Byzantines: The Rise of Greece and Return of the Near East (Hurst: 2025), Sean Mathews argues that it's best to think about Greece as belonging to the “Near East”—and doubly so with today's more complicated geopolitics. Sean Mathews is a Greek-American journalist who has covered a wide swath of the Middle East. He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The New Byzantines. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review

[NOTE: This new version features improved audio] Synopsis: The impacts of the Aridification Event lead to Akkadian collapse. Gudea of Lagash asserts independence and shepherds the south through the aftermath. The brief period of Guti domination is terminated by the Elamite invasion of Kutik-Inshushinak and the Sumerian revolt of Utu-Hegal of Uruk. “They placed fetters on (Tirigan's) hands and put a cloth over his eyes. Utu-Hegal made him lie at Utu's feet and on his neck he set his foot. Gutium, the fanged snake of the mountain ranges, he made drink from the cracks in the earth.” – Victory Stele of Utu-Hegal of Uruk Episode Image: Statue of Gudea, Ensi of Lagash, on display at the British Museum, 2025. My photo. Map of the Near East c. 2200 BC: https://audio.ancientworldpodcast.com/2200BC.jpg Map of the Near East c. 2112 BC: https://audio.ancientworldpodcast.com/2112BC.jpg Episode Images: https://www.flickr.com/photos/75506172@N07/albums/72177720331179161/ References and Further Reading: https://audio.ancientworldpodcast.com/A8_References.pdf Please contact advertising@airwavemedia.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Synopsis: The impacts of the Aridification Event lead to Akkadian collapse. Gudea of Lagash asserts independence and shepherds the south through the aftermath. The brief period of Guti domination is terminated by the Elamite invasion of Kutik-Inshushinak and the Sumerian revolt of Utu-Hegal of Uruk. “They placed fetters on (Tirigan's) hands and put a cloth over his eyes. Utu-Hegal made him lie at Utu's feet and on his neck he set his foot. Gutium, the fanged snake of the mountain ranges, he made drink from the cracks in the earth.” – Victory Stele of Utu-Hegal of Uruk Episode Image: Statue of Gudea, Ensi of Lagash, on display at the British Museum, 2025. My photo. Map of the Near East c. 2200 BC: https://audio.ancientworldpodcast.com/2200BC.jpg Map of the Near East c. 2112 BC: https://audio.ancientworldpodcast.com/2112BC.jpg Episode Images: https://www.flickr.com/photos/75506172@N07/albums/72177720331179161/ References and Further Reading: https://audio.ancientworldpodcast.com/A8_References.pdf Please contact advertising@airwavemedia.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we attempt an immersive historical reconstruction of Dur-Sharrukin, the short-lived but astonishing capital built by Sargon II of Assyria in the late eighth century BCE. Set primarily in 706 BCE, this episode takes the listener on a guided tour of the city at the height of its splendor, using a fictional Urartian envoy as a narrative lens to explore what may be the most ambitious urban project of the ancient Near East.Drawing closely on archaeological evidence, royal inscriptions, and comparative material from Assyria and Babylonia, the episode reconstructs the experience of approaching Dur-Sharrukin along the royal roads, passing through its immense fortifications, and moving from the regimented lower city into the elevated palace and temple complex. Along the way, it examines Assyrian logistics, deportation policy, urban planning, law courts, sacred gates, monumental reliefs, and the social reality of an imperial capital populated almost entirely by relocated peoples from across the empire.Particular attention is given to the unprecedented scale and order of the city, its rigid grid layout, state-allocated housing, massive walls, and the palace platform crowned by the ziggurat of Nabu. The episode also explores the hydraulic engineering that made the upper complex possible, including early screw-pump technology that anticipates later traditions surrounding the Hanging Gardens of Babylon. Dur-Sharrukin emerges not merely as a capital, but as an ideological statement: a city designed to embody kingship, divine favor, and imperial domination in stone, water, and labor.Although the central figure of Aramu is fictional, the city is not. The episode uses historical fiction as a disciplined tool to illuminate daily experience, perception, and scale in a way that conventional narrative history often cannot. It also reflects on the tragedy of Dur-Sharrukin's fate, abandoned only months after completion following Sargon II's death, and largely erased from living memory despite rivaling the great wonders of the ancient world.This episode sets the stage for the next installment, which turns from the city to the engine that made it possible: the mature Assyrian army of the Sargonid period, examining its organization, equipment, tactics, and logistical systems in depth.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

This week Kate Sheppard and Thomas Lecaque drop in to talk about the greatest romcom of all time.About our guests:Dr. Kathleen Sheppard earned her PhD in History of Science from the University of Oklahoma in 2010. After a post-doctoral teaching fellowship at the American University in Cairo, she arrived at Missouri S&T in the fall of 2011. She teaches mainly survey courses on modern Western Civilizations, which is arguably one of the most important courses students in 21st century America can take. Her main focus is on the history of science from the ancient Near East to present day Europe, United States, and Latin America. She has taught courses on the history of European science and Latin American science, as well as a seminar on women in the history of science.Sheppard's research focuses on 19th and 20th century Egyptology and women in the field. Her first book was a scientific biography of Margaret Alice Murray, the first woman to become a university-trained Egyptologist in Britain (Lexington, 2013). Murray's career spanned 70 years and over 40 publications. Sheppard is also the editor of a collection of letters between Caroline Ransom Williams, the first university-trained American Egyptologist, and James Breasted from the University of Chicago (Archaeopress, 2018). Sheppard's monograph, Tea on the Terrace, is about hotels in Egypt as sites of knowledge creation in Egyptology during the discipline's “Golden Age,” around 1880 to 1930.Women in the Valley of the Kings: The Untold Story of Women Egyptologists in the Gilded Age was published in July 2024. It has been reviewed in the New York Times, the Wall Street Journal, and was a top 6 Reader's Choice non-fiction book on Goodreads.Thomas Lecaque is an associate professor of History at Grand View University in Des Moines, Iowa. He specializes in the nexus of apocalyptic religion and political violence. He has written for the Washington Post, Religion Dispatches, Foreign Policy and The Bulwark, among others.

Welcome to Day 2763 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2763 – Wisdom Nuggets – Psalm 104:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2763 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred sixty-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Wisdom-Trek: The Architect of Light – Robed in Splendor, Riding the Wind. Today, we embark on a grand new expedition. We are stepping into the vast, open cathedral of creation as we begin our journey through Psalm One Hundred Four. We will be exploring the opening movement, verses one through nine, in the New Living Translation. In our previous treks through Psalm One Hundred Three, we heard King David command his soul to "Bless the Lord." That psalm was a masterpiece of historical and redemptive praise. It focused on forgiveness, healing, and God's fatherly compassion toward our frailty. It ended in the heavenly throne room, with the angels and the armies of heaven joining the song. Psalm One Hundred Four begins with the exact same phrase: "Let all that I am praise the Lord." But the focus shifts entirely. If Psalm One Hundred Three was about the God of Grace, Psalm One Hundred Four is about the God of Nature. This is a poetic retelling of Genesis Chapter One. It describes Yahweh not just as the Redeemer of Israel, but as the Cosmic Architect who builds the universe like a house, wraps Himself in light like a garment, and rides the wind like a chariot. It challenges the pagan worldviews of the ancient Near East head-on, declaring that the storms, the sea, and the sun are not rival gods—they are merely the tools and servants of the One True King. So, let us open our eyes to the wonders of the world and behold the glory of the Builder. The First Segment is: The Royal Vestments: Light and Space. Psalm One Hundred Four: verses one through two. Let all that I am praise the Lord. O Lord my God, how great you are! You are robed with honor and majesty.  You are dressed in a robe of light. You stretch out the starry curtain of the heavens; The psalmist begins with a personal burst of adoration: "Let all that I am praise the Lord. O Lord my God, how great you are!" This isn't just a statement of size; it is a statement of status. "Greatness" (gadol) here implies royal magnificence. The psalmist immediately describes God using the imagery of a King getting dressed for a state occasion. But this King does not put on silk or velvet. "You are robed with honor and majesty. You are dressed in a robe of light." In the Ancient Israelite worldview, light was the very first element of creation ("Let there be light"). Here, the psalmist poetically imagines that before God created the world, He wrapped Himself in that primal light. Light is His uniform. It signifies purity, glory, and visibility. While the pagan gods were often associated with

Deze week hoor je in NRC Vandaag onze serie Wilde eeuwen, het begin. Een van de verhalende series die we dit jaar maakten: perfect voor tijdens de dagen rond Kerst.Het is 3.800 jaar geleden. Mijnwerker Lachisch verstopt zich in een tempel een leert daar vreemde tekentjes. Hoe nuttig kan dat nieuwe alfabet worden? Heeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze redactie via podcast@nrc.nl.Voor deze aflevering is onder meer gebruikt gemaakt van deze literatuur: Ludwig D. Morenz. ‘El(-GOD) as “Father in Regalness”. Mine M in Serabit el Khadim as a Middle-Bronze-Age (c. 1900 BC). Working Space sacralised by Early Alefbetic Writing' in Working Paper 13 Bonn Center for Dependency and Slavery Studies, 2023. Martijn Jaspers en Toon Van Hal. ‘Van huisje tot hashtag, van ossenkop tot apenstaart. Een geschiedenis van het alfabet', Maklu uitgever, 2023. Silvia Ferrara. ‘The Greatest Invention. A History of the World in Nine Mysterious Scripts', Farrar, Straus and Giroux 2022 (Vertaald uit het Italiaans door Todd Portnowitz). Felix Höflmayer e.a. ‘Early alphabetic writing in the ancient Near East: the ‘missing link' from Tel Lachish' in Antiquity, juni 2021. Philip J. Boyes en Philippa M. Steele (eds). ‘Understanding Relations Between Scripts II Early Alphabets', Oxbow books, 2020. Miriam Lichtheim. ‘Ancient Egyptian Literature', University of California Press, 2019 (eerste druk 1975).Aaron Koller. ‘The Diffusion of the Alphabet in the Second Millennium BCE: On the Movements of Scribal Ideas from Egypt to the Levant, Mesopotamia, and Yemen', in Journal of Ancient Egyptian Interconnections, in december 2018. Steven R. Fischer. ‘History of Writing', Reaktion Books, 2003.Brian E. Colles. ‘The Proto-Alphabetic Inscriptions of Canaan' in Ancient Near Eastern Studies, 1991.Lina Eckenstein. ‘A History of Sinai', Macmillan 1921. Tekst en presentatie: Hendrik SpieringRedactie en regie: Mirjam van ZuidamMuziek, montage en mixage: Rufus van BaardwijkBeeld: Jeen BertingVormgeving: Yannick MortierZie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---"Herod the king, in his raging, charged he hath this day: his men of might, in his own sight, all young children to slay." So goes the Coventry Carol, a traditional English Christmas song commemorating the Massacre of the Innocents in Bethlehem. According to the Christian Gospel of Matthew, the jealous ruler of Judea so feared the arrival of the messiah that he ordered this slaughter of his own infant subjects. Herod's name rings through the ages with tyranny and evil. But who was Herod the Great?This episode of Gladio Free Europe explorers the life and afterlife of Jewish history's most consequential monarch. Liam and Russian Sam situate King Herod in his historical context, as a pious Jewish monarch and a Hellenistic warrior-king. Born into an ambitious family descended from the conquered backwater of Edom, nobody expected Herod would ever assume control of the Hasmonean Kingdom of Judea. But as the Mediterranean world collapsed into a century of bloody turmoil, Herod used dynastic conflicts in both Jerusalem and in Rome to propel himself to the greatest heights of power. After he was suddenly named King of the Jews by the Roman Senate, Herod had to contend with ruling the most fractious kingdom in the Near East, and the most defiant corner of the vast Roman Empire.Though his ancestors were converts to Judaism, brought into the Israelite fold at the point of a sword, Herod reigned as a pious Jew. Even scholars who doubted his commitment to the faith acclaimed his act of rebuilding the temple in Jerusalem, the center of all Jewish ritual. Though a Roman puppet who never attempted to liberate his subjects from foreign domination, Herod brought enormous prosperity and glory to his kingdom. The land that he once ruled is still marked by great works, built in Hellenistic fashion both to honor his God and to honor his own glory.Despite his great successes, Herod was cruel, vindictive, and unceasingly murderous. Although his role in folklore derives from fiction and rumor rather than actual acts, his reputation for cruelty is well-deserved. Deeply paranoid and acutely aware of his own vulnerabilities, Herod dispatched every threat to his reign with unflinching violence. Even his own wives and children could not escape this violence. After his death, Herod would be immortalized not for his contributions to his kingdom and his faith, but instead for his wickedness. This episode will touch on the origins of Hanukkah and of Christmas to understand the career of one of the most fascinating and terrifying figures of the ancient world.

Message by: Scott Treadway Joseph was an ordinary young man in the ancient Near East when circumstances rocked his world and shook his faith to the core. His fiancé would be with a child that was not his. A voice from heaven told him it would be ok, but his journey of faith would be difficult. God is patient with our honest struggles in life and faith today as He was with Joseph 2,000 years ago. Each week, we'll discover how their very human responses - trust, joy, questions, and worship - speak into our own weary world today and invite us to rejoice in the hope Christ brings. Join us every Sunday at Rancho Church throughout the Christmas season, culminating in our beautiful Candlelight Christmas Eve services, as we celebrate the One who still brings light into the darkness and joy to a worn-out world. #wearerancho #jesus #ranchochurch #livefreedogood #christmas #christmaseve For more please visit https://www.rancho.tv/events  

Synopsis: The science behind the 4.2 kiloyear BPE Aridification Event. “The great farming tracts brought forth no grain, The irrigated farming tracts brought forth no fish, The well-watered orchard brought forth neither syrup nor wine. The gathering clouds brought no rain, not even weeds would grow.” – The Curse of Agade Map of the Near East c. 2200 BC: https://audio.ancientworldpodcast.com/2200BC.jpg Episode Images: https://www.flickr.com/photos/75506172@N07/albums/72177720330980851 References and Further Reading: https://audio.ancientworldpodcast.com/A7_References.pdf Please contact advertising@airwavemedia.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

For as long as cats have coexisted with humans, they have been feared, revered and respected. They appear as dynamic hunters in Palaeolithic carvings and cave paintings; were venerated as gods in ancient Egypt; and still have the power to fascinate and frighten us, as the popularity of Joe Exotic, the self-styled Tiger King, shows. How did we go from hunting, and being hunted by, cats to keeping them as pets in our homes? In Cat Tales: A History (Thames & Hudson, 2025), Dr. Jerry Moore presents a wide-ranging and captivating history, charting cats' journey from the African plains of the Pleistocene through the first human settlements in the Near East and on to ships setting sail for the Americas. What emerges is a complex picture of mutual domestication: cats chose to live with us as much as we chose to live with them, and as our growing cities bring the world's wild cats into closer contact with humans, we must learn new ways to live together. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For as long as cats have coexisted with humans, they have been feared, revered and respected. They appear as dynamic hunters in Palaeolithic carvings and cave paintings; were venerated as gods in ancient Egypt; and still have the power to fascinate and frighten us, as the popularity of Joe Exotic, the self-styled Tiger King, shows. How did we go from hunting, and being hunted by, cats to keeping them as pets in our homes? In Cat Tales: A History (Thames & Hudson, 2025), Dr. Jerry Moore presents a wide-ranging and captivating history, charting cats' journey from the African plains of the Pleistocene through the first human settlements in the Near East and on to ships setting sail for the Americas. What emerges is a complex picture of mutual domestication: cats chose to live with us as much as we chose to live with them, and as our growing cities bring the world's wild cats into closer contact with humans, we must learn new ways to live together. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

For as long as cats have coexisted with humans, they have been feared, revered and respected. They appear as dynamic hunters in Palaeolithic carvings and cave paintings; were venerated as gods in ancient Egypt; and still have the power to fascinate and frighten us, as the popularity of Joe Exotic, the self-styled Tiger King, shows. How did we go from hunting, and being hunted by, cats to keeping them as pets in our homes? In Cat Tales: A History (Thames & Hudson, 2025), Dr. Jerry Moore presents a wide-ranging and captivating history, charting cats' journey from the African plains of the Pleistocene through the first human settlements in the Near East and on to ships setting sail for the Americas. What emerges is a complex picture of mutual domestication: cats chose to live with us as much as we chose to live with them, and as our growing cities bring the world's wild cats into closer contact with humans, we must learn new ways to live together. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

For as long as cats have coexisted with humans, they have been feared, revered and respected. They appear as dynamic hunters in Palaeolithic carvings and cave paintings; were venerated as gods in ancient Egypt; and still have the power to fascinate and frighten us, as the popularity of Joe Exotic, the self-styled Tiger King, shows. How did we go from hunting, and being hunted by, cats to keeping them as pets in our homes? In Cat Tales: A History (Thames & Hudson, 2025), Dr. Jerry Moore presents a wide-ranging and captivating history, charting cats' journey from the African plains of the Pleistocene through the first human settlements in the Near East and on to ships setting sail for the Americas. What emerges is a complex picture of mutual domestication: cats chose to live with us as much as we chose to live with them, and as our growing cities bring the world's wild cats into closer contact with humans, we must learn new ways to live together. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Haman, infamous as the antagonist in the book of Esther, appears as a villainous figure in virtually all varieties of Judaism, Christianity, and Islam. In this “biography” of Haman (Princeton UP, 2025), Dr. Adam Silverstein traces the evolution of this villainous character from the ancient Near East to modern times, drawing on sources in a variety of languages and from diverse genres. Dr. Silverstein considers the evidence for a historical Haman and analyzes the abundance of material that documents what those who read the Bible and the Qur'ān have thought about him over the past two millennia.With this book, Dr. Silverstein offers an essential and original account of the rich diversity and openness of Abrahamic civilizations throughout history. Taking Haman as a case study, Dr. Silverstein guides the reader through diverse intellectual terrains, covering ancient Near Eastern cultures, pre-Islamic Iranian literature, Abrahamic scriptures and their interpretation, late antiquity, Islamic history, and interfaith relations. He shows how the figure of Haman has both united and divided Jewish, Christian, and Muslim communities, who collaborated fruitfully in their efforts to grasp the meaning and significance of their holy books, but who also deployed the “Haman” label polemically against each other. Dr. Silverstein also considers Haman's prebiblical origins, raising the possibility that the book of Esther was receiving and reconfiguring Haman no less than later works were, with Esther's villain taking his place in a long line of reimagined Hamans.Haman: A Biography is the first book-length study to contextualize an Abrahamic character not only within Jewish and Christian traditions but also with reference to the character's prebiblical background and reception in Islamic cultures. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

If there is one episode you listen to this season, let it be this one. It revolves around these questions: how do we heal the world? How do we practice love?Today, we're speaking with Hadar Cohen, an Arab Jewish scholar, mystic, and artist whose work focuses on multi-religious spirituality, politics, social issues, and community building. Hadar comes from a 10th-generation Jerusalem family with lineage roots in Syria, Kurdistan, Iraq, and Iran.Hadar's story is one that we don't often hear in the mainstream conversations in the Global North, because she comes from the Sephardic Jewish lineage: the branch of Judaism that originated in Spain at the time of Moorish Al Andalus, more closely related to the traditions of the Near East, rather than Europe.Become a Going Places member for as little as $6 a month. Visit our reimagined platform at goingplacesmedia.com to learn more.Going Places is an audience-supported platform. Become a member for as little as $6 a month and get the perks like getting on a group call with Yulia every month to ask questions, get advice, and be in community with each other.Visit us at goingplacesmedia.com to learn more.Thanks to our Founding Members: RISE Travel Institute, a nonprofit with a mission to create a more just and equitable world through travel educationRadostina Boseva, a film wedding photographer with an editorial flair based in San FranciscoWhat you'll learn in this episode:The Jewish mystical concept of tikkun olam, repairing the worldHow Judaism is rooted in social justiceWhat it means to be an Arab JewHow spirituality gives us the courage to face injusticeWhat Sephardic Jews have in common with their Muslim peersDifferences between Ashkenazi, Sephardic, and Mizrahi JewsThe erasure of Arab Jews from the region's historyWhat is Jewish anti-ZionismDebunking the myth of 'Arabs versus Jews'How Hadar uses her platform to heal the worldHadar's research in Andalusia and MoroccoWhat it was like growing up Syrian Arab Jew in JerusalemFeatured on the show:Follow @hadarcohen32 on InstagramListen to Hadar's podcast, Hadar's WebLearn more about Hadar's work on her websiteRead Hadar's writing on SubstackCheck out the Tikkun Olam episode on the On Being showWatch Edward Said's 1991 interviewGoing Places is a reader-supported platform. Get membership perks like a monthly group call with Yulia at goingplacesmedia.com!For more BTS of this podcast follow @goingplacesmedia on Instagram and check out

Welcome to Day 2738 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2738 – Wisdom Nuggets – Psalm 93:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2738 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day two thousand seven hundred thirty-eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title of today's Wisdom-Trek is: The Lord Reigns Over the Chaos Waters Today, we embark on a journey into the royal courts of the cosmos as we explore Psalm Ninety-three, covering the entire psalm, verses one through five, in the New Living Translation. This short, powerful hymn marks the beginning of a specific collection within the Psalter known as the "Royal Psalms" or "Enthronement Psalms," which generally includes Psalms Ninety-three through Ninety-nine. In our last trek through Psalm Ninety-two, we celebrated the Sabbath, reflecting on the joy of God's works and the ultimate destruction of the wicked.   We concluded with the image of the righteous flourishing in the courts of our God, declaring that, "The Lord is just! He is my rock!" Psalm Ninety-three takes that declaration of God's character and elevates it to a declaration of His universal position.   It moves from the righteous individual flourishing in the temple to Yahweh reigning over the entire created order. It addresses a fundamental anxiety of the ancient world—and indeed, our world today: Is anyone actually in charge?   When we look at the chaos of history, the violence of nature, and the rebellion of spiritual forces, we need to know if the throne is occupied.   This psalm answers with a thunderous "Yes." So, let us step into the throne room of the universe and behold the King who is mightier than the roaring waters. The First Segment is: The Coronation of the Eternal King Psalm Ninety-three: verses one through two The Lord is king! He is robed in majesty. Indeed, the Lord is robed in majesty and armed with strength. The world stands firm and cannot be shaken. Your throne, O Lord, has stood from time immemorial. You yourself are from the everlasting past. The psalm opens with a proclamation that would have served as a battle cry, a theological manifesto, and a shout of worship: "The Lord is king! He is robed in majesty." The phrase "The Lord is king" (Yahweh malak) is the central thesis of Israelite theology.   In the ancient Near East, kingship wasn't just about political administration; it was about maintaining cosmic order.   A king's primary job was to hold back chaos.   By declaring Yahweh as King, the psalmist is asserting that the God of Israel is the one holding the universe together. The imagery of clothing is vital here: "Indeed, the Lord is robed in majesty and armed with strength." God does not put on majesty like a costume; majesty is His intrinsic nature, yet it is displayed visibly to His creation.   He is "armed with strength"

This week, Granger and AntMan continue their discussion following the reaction to last week's episode on the "Islamic invasion," sparked partly by the election of a Muslim mayor in New York City. Granger shares the intense negative feedback he received, which accused him of being "weak, passive, compromising, and soft" for his stance. He emphasizes the need for constant correction and accountability through Scripture, questioning the call for Christians to "mount up arms and fight against this as they did in the Crusades". The conversation delves into the concept of meekness, which is often misunderstood as weakness in America. Granger explains its ancient Near East context as "power under control" , comparing it to a fiercely strong, tamed mustang that trusts its warrior master enough to charge fearlessly into enemy lines. This idea of controlled strength is contrasted with simply "bucking" or instinctively fighting. AntMan contributes to this by linking it to self-control and the strength required to filter reactions through God's Word rather than reacting instantly in the flesh. A significant portion of the episode focuses on the core Christian command to love your neighbor and love your enemy. Granger argues that this command has no stipulations, even if the enemy "wants you dead". He challenges listeners to see the presence of foreign cultures, like a Muslim family moving down the street, not as an invasion but as a mission field. They discuss how the fear-based reaction often stems from protecting "suburban life" and comfort, which can become an idol. Granger draws a historical parallel between modern "feel-good Christians" and 19th-century slaveholders who practiced a cheap form of Christianity while maintaining a cruel and comfortable lifestyle. Finally, they tackle the notion of "fighting evil". AntMan stresses that the true fight is a spiritual one, using the "sword of the Bible" and prayer for God's will to open the hearts of non-believers. Granger dismisses the common call to be like Nehemiah, building with a tool in one hand and a sword (or "Glock") in the other, arguing this misapplies Old Testament Israel's context to modern-day America. They conclude by urging listeners to embrace the uncomfortable and ask the ultimate question: "What happens if I love them?".See omnystudio.com/listener for privacy information.