Podcasts about Near East

Welcome to Day 2658 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2658 – Wisdom Nuggets – Psalm 72:6-14 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2658 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2658 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Reign Like Rain, A Compassion Unbound - A Trek Through Psalm 72:6-14 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we continue our majestic trek through Psalm 72 in the New Living Translation, delving deeper into its prophetic vision of an ideal king, covering verses 6 through 14. In our last trek, we began this royal psalm, a prayer for a king, which also serves as a profound prophecy of the Messiah's righteous reign. We saw how the psalmist appealed to God to grant the king divine justice and righteousness, enabling him to rule impartially and, most importantly, to give justice to the poor. Now, as we move into this next section, the vision expands dramatically, detailing the pervasive blessing, universal dominion, and boundless compassion that characterize this ideal king's rule. This psalm would have stirred the hearts of ancient Israelites with hope, painting a picture of a ruler truly aligned with God's heart – a king whose reign brings flourishing to the land and protection to the vulnerable, extending his influence far beyond Israel's borders. It points us forward to the ultimate King, Jesus Christ, who perfectly embodies every aspiration of this prayer. So, let's immerse ourselves in this beautiful portrayal of righteous kingship and consider its implications for a world longing for true peace and justice. (Reads Psalm 72:6-8 NLT) May the king's rule be like rain upon the mown grass, like showers that water the earth. May all the godly flourish during his reign; may there be abundant prosperity until the moon is no more. May he rule from sea to sea and from the Euphrates River to the ends of the earth. Guthrie Chamberlain: The psalmist begins by describing the refreshing and life-giving nature of the king's reign: “May the king's rule be like rain upon the mown grass, like showers that water the earth.” This is a powerful and deeply significant metaphor, especially in an ancient agrarian society in the Near East, where rain was absolutely essential for life and prosperity. Imagine a field of grass, freshly mown or parched from drought. When gentle, abundant rain falls upon it, it brings immediate refreshment, new growth, and renewed vitality. The king's rule is envisioned not as a destructive flood or a harsh storm, but as life-giving rain – gentle, pervasive, and beneficial. It brings refreshment and renewal to the land and its people, fostering growth and flourishing. This signifies a reign that is benevolent, restorative, and brings true well-being to all it touches. The direct result of such a reign is flourishing: “May all the godly flourish during his reign; may there be abundant prosperity until the moon is no more.” “The godly” (or “righteous”) are those who align themselves with God's ways, seeking to

This is where to start for the Neo-Assyrian Empire's epic tale. In this foundational episode, we return to the heartland of Assyria at its lowest point—between the conquests of Shalmaneser III and the revolutionary rise of Tiglath-Pileser III. It is a time of political decay, military paralysis, and divine silence. We explore the full sweep of Assyrian history from its founding in the third millennium BCE through the Middle Assyrian period, and into the long Adaside dynasty that shaped Mesopotamia for over eight centuries. Focusing on the reigns of Shalmaneser IV, Assur-Dan III, and Assur-Nirari V, this episode examines how royal weakness gave way to magnate rule, how figures like Shamshi-Ilu and Bel-Harran-Beli-Usur governed like kings, and how cosmic disorder—eclipses, plagues, and revolt—shook the religious foundations of the empire. With key themes of political fragmentation, institutional decline, and prophetic resonance, this episode sets the stage for the military and administrative reforms that would forge the Neo-Assyrian Empire into the most powerful state the ancient Near East had ever seen. Ideal for new listeners and essential context for longtime fans, this is the beginning of Assyria's final and most legendary age.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories on Reels, Tiktok, and Youtube.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

It’s been said that the great challenge of diplomacy is to do and say the nastiest things in the nicest ways. Frank Lowenstein uses his experienced eye to consider if this challenge rings true for the United States under the second Trump administration. Lowenstein is an international policy expert with a concentration in policy development, strategic communication and legal practice. He has served as a special envoy for Israeli-Palestinian negotiations for the U.S. department of state and worked as a senior foreign policy advisor to Secretary of State John Kerry. He also directed the Senate Foreign Relations Subcommittee on Near East and South and Central Asian Affairs, a position which allowed him to travel extensively throughout the Middle East. Prior to this role, he was the director of national security policy for the Kerry-Edwards presidential campaign and practiced law in Boston, Massachusetts. See omnystudio.com/listener for privacy information.

In this rare appearance from a former Central Intelligence Agency operative, Michele Rigby Assad details how she, as a young woman from small town America, went on to work in one of the world's most misunderstood and dangerous geopolitical climates — the Middle East. Working across a handful of undisclosed locations throughout the Arab world, Rigby Assad shares the difficulties she faced while successfully infiltrating and gathering intelligence from terrorist cells known for their stern anti-Western beliefs.   About Michele Rigby Assad: Michele Rigby Assad began her career in the government relations department of an international relief and development organization in Washington, DC, in 1995. After obtaining a master's degree in contemporary Arab studies from Georgetown University's School of Foreign Service she joined the CIA in 2002 to work as an intelligence officer in the Directorate of Operations, the covert arm of the agency. Specializing in counterterrorism and counterintelligence issues, Rigby Assad worked in Iraq and other secret Middle Eastern locations. To date, Rigby Assad has lived in six countries in the Near East region and traveled to more than 45 others.   Buy Michele Rigby Assad's book Get off the X  Produced by The Mob Museum. To watch episodes of this podcast, visit YouTube For behind-the-scenes photos, merchandise and exclusive content, visit insidethelife.org For more on the Museum visit themobmuseum.org This program is presented by The Mob Museum and includes views and opinions of independent panelists and/or interviewees that do not necessarily reflect or represent the stance of The Mob Museum. Factual statements made by panelists/interviewees have also not been vetted by the Museum, and the Museum does not assert that such statements are truthful. All statements should be understood as the individual's perspective rather than a view expressed by The Mob Museum. This program has been made available by The Mob Museum for the private, non-commercial use of its audience. Such private use is intended for informational and educational purposes only. This program is subject to copyright protection, and those seeking to utilize the program or portions thereof, for anything other than private use should contact The Mob Museum at PR@themobmuseum.org.  

In episode 490 professor M. Willis Monroe joins the podcast to discuss the history of astrology in ancient Mesopotamia. Willis is a historian of the ancient Near East and scholar of Cuneiform Studies with a focus on the science and scholarship of first millennium Mesopotamia, and he did his doctoral thesis on the use of zodiacal subdivisions in cuneiform sources. During the course of the episode we give an overview of the origins of western astrology in ancient Mesopotamia, starting with the earliest surviving sources around 2000 BCE, and then working our way forward until cuneiform writing died out around the 1st century CE. We end up discussing the earliest evidence for astrology in eclipse omens from the 2nd millennium BCE, the high point of state supported astrology under the Neo-Assyrian kings in the 7th century BCE, and eventually the development of the zodiac and natal astrology in the 5th century BCE. This episode is available in both audio and video versions below. Watch the Video Version of This Episode Watch the video version of this episode on Mesopotamian astrology on YouTube: https://www.youtube.com/watch?v=mkcM6wOJBZY - Listen to the Audio Version of This Episode Listen to the audio version of this episode or download it as an MP3:

Welcome to Day 2638 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2638 – Wisdom Nuggets – Psalm 69:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2638 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2638 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a trek through a different kind of terrain – the deep, often turbulent waters of lament. We're opening our Bibles to Psalm 69, starting with verses 1 through 8 in the New Living Translation. Psalm 69 is one of the Bible's most poignant and powerful lament psalms. It's a raw cry from a soul in deep distress, feeling overwhelmed by suffering, enemies, and profound reproach. While it speaks to the personal agony of the psalmist, often attributed to David, it is also a profoundly Messianic psalm, with many of its verses finding their ultimate fulfillment in the suffering of Jesus Christ. For our trek today, however, we'll primarily focus on the psalmist's immediate experience, allowing his desperate plea to resonate with our own moments of overwhelming hardship. Lament is a vital part of faith. It's the language we use when life doesn't make sense, when we feel abandoned, attacked, or misunderstood. The ancient Israelites understood this well; their psalms provided a divine vocabulary for every human emotion, including profound sorrow and confusion. This psalm offers us a sacred space to bring our deepest pain and rawest emotions before God. So, let's immerse ourselves in the opening verses of Psalm 69. (Reads Psalm 69:1-4 NLT) Save me, O God, for the floodwaters are up to my neck. Deeper and deeper I sink into the mire; I can't find a foothold. I am drowning in deep waters; the floods overwhelm me. I am exhausted from crying for help; my throat is hoarse. My eyes are swollen red from weeping for my God. Those who hate me without cause are more numerous than the hairs on my head. These enemies who want to destroy me are powerful. They make me pay for crimes I didn't commit. I am forced to return what I didn't steal. Guthrie Chamberlain: What a visceral, immediate cry for help! The psalmist wastes no time in conveying the urgency and desperation of his situation. He uses powerful, evocative imagery of being consumed by water: “Save me, O God, for the floodwaters are up to my neck. Deeper and deeper I sink into the mire; I can't find a foothold. I am drowning in deep waters; the floods overwhelm me.” This is more than just a metaphor for trouble; it speaks to a profound sense of being utterly submerged and losing control. In the ancient Near East, deep waters, floods, and mire often symbolized chaos, death, and overwhelming peril. When the psalmist says the waters are “up to my neck,” it means he is on the verge of suffocation, barely clinging to life. He's not just in the water; he's sinking into “mire,” thick mud that offers no solid ground, no hope of escape. He's being “overwhelmed” – completely overcome and consumed by the torrents of his troubles. Have you ever felt like that? Like you're sinking, unable to find firm ground, with the pressures of life threatening to swallow you

Global hunger has hit a new high. The United Nations says nearly 300 million people faced acute hunger last year. And the outlook for 2025 is bleak due to wars and cuts in aid. So which countries are experiencing the worst of the global food crisis? And who are the most vulnerable? In this episode: Chris Gunness, Former Director, Communications, United Nations Relief and Works Agency for Palestine and the Near East. Elise Nalbandian, Regional Advocacy and Campaign Manager, Oxfam, Africa. Sara Hayat - Specialist in Climate Change Law and Policy. Host: Adrian Finighan Connect with us:@AJEPodcasts on Twitter, Instagram, Facebook

Waren die Dorer Invasoren aus dem Norden, die die Bevölkerung Griechenlands nach der Bronzezeit und während der Eisenzeit unterwarfen? Wer waren die vier großen Stämme der Griechen, die einen Großteil ihrer Geschichte prägten? Und wie erklärten sich die Griechen ihre Herkunft und Entstehen?Das alles erfahren wir in der neuen Folge!Quellen:Aischylos, EumenidenAntoninus Liberalis, MetamorphosenApollodor, BibliothekeApollonios Rhodios, ArgonautikaDiodor, BibliothekeDionysios von Halikarnassos, Antike römische GeschichteEphorosHerodot, Historien Homer, IliasHomer, OdysseeThukydides, Geschichte des Peloponnesischen KriegesPlaton, Nomoi , Politeia Pausanias, Beschreibung GriechenlandsOvid, MetamorphosenTyrtaios, Fragmente zur dorischen Herkunft Spartas und zur Dreiteilung der Dorer (Pamphyloi, Dymanes, Hylleis)Stephanus von Byzanz Strabon, Geographika LiteraturAllan, Introduction. The Children of Heracles, 2001Baumbach, A Doric Fifth Column?, 1980Beckman/Bryce/Cline, The Ahhiyawa Texts, Atlanta, 2011Beekes, Etymological Dictionary of Greek, 2009Blegen, The Mycenaean Age, the Trojan War, the Dorian Invasion, and Other Problems, 1962Bromiley, International Standard Bible Encyclopedia, 1994Buck, Comparative Grammar of Greek and Latin, 1933Carlier, Aegeum, 1995Caskey, Studien zur minyschen KeramikChadwick, The Mycenaean World, 1976Chadwick/Ventris, Documents in Mycenaean Greek, 1973Cline, After 1177 BC: The Survival of Civilisations, 2024Cook, Greek Painted Pottery (3rd ed.), 2013 [1960]Daniel, The Dorian Invasion: The Setting, 1948Deger-Jalkotzy, Die Erforschung des Zusammenbruchs der sogenannten mykenischen Kultur und der sogenannten Dunklen Jahrhunderte, 1991Dickinson, The Irrelevance of Greek 'Tradition', 2020Drews, The Coming of the Greeks: Indo-European Conquests in the Aegean and the Near East, 1988Ebd., The End of the Bronze Age: Changes in Warfare and the Catastrophe ca. 1200 B.C., 1993Finkelberg, „From Ahhiyawa to Ἀχαιοί“, 1988Foley, A Companion to Ancient Epic, 2005Hall, Ethnic Identity in Greek Antiquity, 1997Ebd., Hellenicity: Between Ethnicity and Culture, 2002Ebd., Dorians, 2006Ebd., A History of the Archaic Greek World, ca. 1000–479 BC, 2014Hooker, Die griechische Rückerinnerung im Lichte neuer Forschungen, 1985Howatson, Heracleidae, 2013Jung, ΧΡΟΝΟΛΟΓΙΑ COMPARATA. Vergleichende Chronologie von Südgriechenland und Süditalien von ca. 1700/1600 bis 1000 v. u. Z., 2006Karageorghis, The Peoples of the Sea, 2005Kaser, Balkan und Naher Osten. Einführung in eine gemeinsame Geschichte, 2011Kennell, Spartans: A New History, 2010Kline, After 1177 B.C.: The Survival of Civilizations, 2024Knapp & Manning, Crisis in Context: The End of the Late Bronze Age in the Eastern Mediterranean, 2016Kosmin, The Land of the Elephant Kings, 2014 Kustrin & Mangan, Lasting Legacy? Spartan Life as a Germanic Educational Ideal: Karl Ortfried Müller, 2003Luraghi, The Ancient Messenians: Constructions of Ethnicity and Memory, 2008Mackenzie, Peoples, Nations and Cultures, 2005  Malkin, The Return of Odysseus, 1998 Meyer, RE, 1893Middleton, Getting Closer to the Late Bronze Age Collapse in the Aegean and Eastern Mediterranean, c. 1200 BC, 2024Musti, Introduzione. In: Le origini dei Greci: Dori e mondo egeo, 1985Myres, Homer and His Critics, 1954Nilsson, Poseidon und die Entstehung des griechischen Götterglaubens (Review), 1953Papadopoulos, Greece in the Early Iron Age: Mobility, Commodities, Polities, and Literacy, 2014Reinhardt, Der antike Mythos. Ein systematisches Handbuch, 2011Robertson, The Dorian Invasion and Corinthian Ritual, 1980Schnapp-Gourbeillion, L'invasion dorienne a-t-elle eu lieu?, 1986 [1982]Smith, Dictionary of Greek and Roman Geography, 1856Thomas, Found: The Dorians: Archaeology and Greek Linguistics at the End of the Late Bronze Age, 1978Toepffer, Achaia, RE, 1893Walter, An der Polis teilhaben, 1993Waters, Ancient Persia, 2014 Wendt, Fischer Lexikon Sprachen, 1961Brockhaus u. Dtv, Achaier, 1982

In the seventh century BC, the ancient Assyrian king Ashurbanipal created a gigantic library in his capital city – one that contained centuries of wisdom. And this vast wealth of ancient knowledge can reveal a lot about how the people of the Near East thought about their gods. Dr Selena Wisnom tells David Musgrove more about the Assyrians' religious views, including how they tried to keep gods – and other supernatural entities – happy. (Ad) Selena Wisnom is the author of The Library of Ancient Wisdom: Mesopotamia and the Making of History (Penguin, 2025). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-histboty&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fthe-library-of-ancient-wisdom%2Fselena-wisnom%2F%2F9780241519639. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Welcome to Day 2630 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2630 – Wisdom Nuggets – Psalm 68:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2630 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2630 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a powerful and vivid trek through the opening verses of Psalm 68 in the New Living Translation. Psalm 68 is a magnificent hymn, often associated with processions involving the Ark of the Covenant. It's a celebration of God's triumphant power, His leadership of His people, and His unique character as both a formidable warrior and a compassionate protector of the vulnerable. The imagery is strong, reflecting an ancient Israelite worldview where God was seen as actively involved in the battles and circumstances of His people. As we delve into verses 1 through 6, prepare to encounter a dynamic picture of God – one that might challenge our modern sensibilities but offers deep truths about His nature and His unwavering commitment to those who are His. Let's begin by reading Psalm 68, verses 1 through 3: (Reads Psalm 68:1-3 NLT) Let God arise, let his enemies be scattered. Let those who hate him flee before him. As smoke is blown away by the wind, let them disappear. As wax melts in the fire, let the wicked perish at the sight of God. But let the godly rejoice. Let them be glad in God's presence and celebrate with joy. Guthrie Chamberlain: The psalm explodes with a dramatic call to action: “Let God arise!” This isn't a suggestion that God is dormant or unaware. Instead, it's an ancient liturgical or military cry, invoking God's powerful presence and intervention. It echoes the words Moses would speak whenever the Ark of the Covenant set out during the Israelites' wilderness journey: “Rise up, O Lord! Let your enemies be scattered!” (Numbers 10:35). The Ark symbolized God's presence among His people, and this cry was a prayer for Him to go before them, clearing the way and defeating their foes. In the ancient Near East, the concept of a “divine warrior” was common. Many cultures had myths of their gods fighting battles, often against forces of chaos or other deities. However, the Israelite understanding of God as a divine warrior was distinct. Their God, Yahweh, was not one among many; He was the supreme and only God. His battles were fought not out of divine conflict among equals, but out of His sovereign power to defend His people and execute justice against wickedness and those who opposed His righteous rule. So, when the psalmist cries, “Let God arise,” he is calling upon the all-powerful God to manifest His presence and unleash His might against His adversaries. The immediate consequence is clear: “let his enemies be scattered. Let those who hate him flee before him.” This is a picture of utter rout and dispersal. When God acts, opposition crumbles. His enemies cannot stand against His power; they are compelled to scatter and flee in disarray. The psalmist uses two vivid similes to illustrate the complete destruction of the wicked in God's...

Welcome to Day 2628 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2628 – Wisdom Nuggets – Psalm 67:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2628 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2628 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a radiant trek through Psalm 67 in the New Living Translation. This psalm is a beautiful and concise prayer and song of praise, brimming with hope for God's blessing to extend far beyond the borders of one nation and encompass the entire world. It's a vision that was truly revolutionary in the ancient world, where most people believed in tribal or national gods. The Israelites, however, had a God whose plan from the beginning involved the blessing of all peoples on earth. Psalm 67 is closely linked to the ancient Aaronic blessing found in Numbers 6:24-26, a blessing that was a cornerstone of Israelite worship and a powerful declaration of God's favor and protection. As we explore these verses, we'll see how the psalmist expands on this priestly blessing, envisioning its impact reaching the farthest corners of the globe. Let's begin our trek by reading the first two verses of Psalm 67: (Reads Psalm 67:1-2 NLT) May God be merciful and bless us. May his face smile with favor on us. Interlude May your ways be known throughout the earth, your saving power among people everywhere.   Guthrie Chamberlain: The psalm opens with a prayer that would have been instantly recognizable to any Israelite: “May God be merciful and bless us. May his face smile with favor on us.” This echoes the ancient priestly blessing. “May God be merciful” acknowledges their dependence on God's grace and compassion. It's a recognition that any blessing they receive is not earned, but flows from God's character. The phrase, “May his face smile with favor on us,” is a rich and powerful image in the ancient Near East. In many cultures, the king's face symbolized his disposition towards his subjects. A frowning or hidden face could indicate displeasure or rejection, while a smiling or shining face conveyed favor, acceptance, and warmth. For God's face to “smile with favor” on His people meant they were experiencing His approval, His presence, and His active goodness in their lives. It was a desire for tangible evidence of God's blessing – prosperity, protection, peace, and fruitfulness. Think about the feeling of someone you admire deeply looking at you with warmth and approval. It's uplifting, affirming, and empowering. How much more so is it when the Creator of the universe, the King of all kings, looks upon you with favor? For an Israelite, this was the ultimate source of security and well-being. The “Interlude” here, like the “Selah” in Psalm 66, likely indicates a pause for reflection or a musical transition. It's a moment to absorb the weight of this prayer for divine blessing and favor. But the psalmist doesn't stop with a prayer solely for the blessing of Israel. The very next verses reveal the profound purpose behind this request: “May your ways be known...

In ancient Near East construction of temples, palaces, and cities, the use of a foundational "cornerstone" was not just functional, but sacred and symbolic. It consecrated the structure, it stabilized the structure, and it determined the level and plumb and direction of everything built upon it. As we build the culture of our households, are we stable, strong, and unified in purpose and meaning? What keeps our families strong? What determines and directs us in how to treat those around us? What defines and directs us in how to relate to God? Is there a single, solid, immovable cornerstone in our lives that we can measure everything off of? The prophets, the apostles, and Jesus Himself all point to Jesus as the ultimate cornerstone! Design and build your life upon Christ, the solid rock amidst the ever-shifting troubles of the world!

The National Security Hour with LTC Sargis Sangari USA (Ret.) – We examine the Near East's evolving political landscape amid reflections on Holocaust Remembrance Day and the Seyfo genocides. They explore challenges faced by Assyrians, Armenians, and Israelis, analyze radicalism's regional threats, and dissect funding ties between Turkey, Qatar, and the Muslim Brotherhood influencing domestic and foreign policy decisions.

The National Security Hour with LTC Sargis Sangari USA (Ret.) – We examine the Near East's evolving political landscape amid reflections on Holocaust Remembrance Day and the Seyfo genocides. They explore challenges faced by Assyrians, Armenians, and Israelis, analyze radicalism's regional threats, and dissect funding ties between Turkey, Qatar, and the Muslim Brotherhood influencing domestic and foreign policy decisions.

The Way Home Podcast returns from hiatus! Today, we have Knox Thames on The Way Home Podcast! Dr. Eric Patterson is the current Special Advisor for Religious Minorities in the Near East and South / Central Asia at the U.S. Department of State. Today on The Way Home Podcast, Dan and Knox discuss the unique […] The post The Way Home Podcast: Knox Thames on the Foreign Policy and Religious Freedom appeared first on Daniel Darling.

Religious Addiction – 4 of 4 This Episode “Questions for Enablers 5-7 Robert Minor holds a Ph.D. from the University of Iowa and has done research in India,Japan, Taiwan, the Near East, and Europe. Besides his interest in history of religions methodology, he concentrates on Indian religious thought and texts, and religion and gender. Among […]

In this episode we continue our conversations with Dr. John Walton on his book The Lost World of Torah. Description:Our handling of what we call biblical law veers between controversy and neglect.On the one hand, controversy arises when Old Testament laws seem either odd beyond comprehension (not eating lobster) or positively reprehensible (executing children). On the other, neglect results when we consider the law obsolete, no longer carrying any normative power (tassels on clothing, making sacrifices). Even readers who do attempt to make use of the Old Testament "law" often find it either irrelevant, hopelessly laden with "thou shalt nots," or simply so confusing that they throw up their hands in despair. Despite these extremes, people continue to propose moral principles from these laws as "the biblical view" and to garner proof texts to resolve issues that arise in society. The result is that both Christians and skeptics regularly abuse the Torah, and its true message often lies unheard.Walton and Walton offer in The Lost World of the Torah a restorative vision of the ancient genre of instruction for wisdomthat makes up a significant portion of the Old Testament. In the ancient Near East, order was achieved through the wisdom of those who governed society. The objective of torah was to teach the Israelites to be wise about the kind of order needed to receive the blessings of God's favor and presence within the context of the covenant. Here readers will find fresh insight on this fundamental genre of the Old Testament canon.The books in the Lost World Series follow the pattern set by Bible scholar John H. Walton, bringing a fresh, close reading of the Hebrew text and knowledge of ancient Near Eastern literature to an accessible discussion of the biblical topic at hand using a series of logic-based propositions.Buy the book: https://a.co/d/dzWtMFN

Religious Addiction – 3 of 4 This Episode “Quesions for Enablers 1-4” Stay tuned for part 4 with Robert N. Minor, PhD Robert Minor holds a Ph.D. from the University of Iowa and has done research in India,Japan, Taiwan, the Near East, and Europe. Besides his interest in history of religions methodology, he concentrates on […]

Michael Heiser is one of the most influential Old Testament scholars over the past decade. In this video, Sean is joined by Talbot Old Testament professor Charlie Trimm to discuss Heiser's best-selling book “The Unseen Realm.” They discuss these questions and more: Why has Heiser been so influential? Are his ideas orthodox? Should Christians read his works? What does it mean to biblically embrace the supernatural realm? Charlie Trimm received his Ph.D. from Wheaton College in 2012, writing his dissertation on God acting as a divine warrior in the exodus. His research interests include warfare in the ancient Near East, difficult topics relating to the ethics of God in the Old Testament, Exodus, and J.R.R. Tolkien. He is also a director of Every Voice: A Center for Kingdom Diversity in Christian Theological Education. When he is not teaching or writing, he can often be found spending time with family or watching Arsenal, his favorite football (soccer) team.==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. Watch video episodes at: https://bit.ly/think-biblically-video. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.

Series: Signs & GloryTitle: “Are we ready to celebrate AND surrender to Jesus?"Scripture: John 12:9-2511:47-48,Psalm 118:19-26,Zechariah 9:9-10,Luke 14:25-33,2 Corinthians 4:16-18Bottom line: We will follow Jesus in celebration AND surrender when we see him clearly.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONTitanic compartmentalization.Bottom line: We will follow Jesus is celebration AND surrender when we see him clearly.Outline (Kent Hughes)I. The King Presented (12-19)Context - 3 groups come and intercept Jesus and his followersPilgrims coming to purify themselves before the PassoverLocals and pilgrims who saw Jesus raise Lazarus from the deadReligious leaders furious and bent on execution for blasphemy"Hosanna" = Save! (Ps 118)Donkey's colt (Zech 9:9-10)Delayed understanding"The whole world has gone after him."II. The King Pursed (20-22)Greeks = Gentile truth seekers"We would like to see Jesus" --continuous senseIII. The King's Proclamation (12:24-26)Jesus' response to their inquiry but to everyoneTo live you must die--to do this life that you will live in this life and beyondDies "alone" - “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” ‭‭John‬ ‭12‬:‭24‬ ‭ESV‬‬To die alone is to die but not be buried in the ground. To die and be put into the ground leads to life in this parable.https://bible.com/bible/59/jhn.12.24.ESVNo exceptionsDie => Follow => Serve => HonorCrown preceded by the cross/crucifixionFor JesusFor usAdditionalThe Triumphal Entry of Jesus is one of the most well-known events in the Gospels, and it's rich with meaning. It's recorded in all four Gospels: Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44, and John 12:12–19.Here's the basic scene:It happens at the beginning of what we now call Holy Week, (Sunday) just a few days before Jesus' crucifixion (Friday). Jesus is approaching Jerusalem, and as He nears the city, He sends two of His disciples to find a donkey and her colt, fulfilling the prophecy of Zechariah 9:9 — “See, your king comes to you, gentle and riding on a donkey.”Riding a donkey (instead of a war horse) was deeply symbolic. It showed that He came not as a conquering military leader but as the humble, peaceful Messiah. As He rides into Jerusalem, crowds gather and spread their cloaks and palm branches on the road. They shout:“Hosanna to the Son of David!”“Blessed is he who comes in the name of the Lord!”“Hosanna in the highest heaven!”“Hosanna” means “save us,” so they were both praising Him and calling out for deliverance. The crowd was hoping for a political savior to overthrow Roman rule, but Jesus had come to bring a far greater salvation — freedom from sin and death.This moment is full of contrasts:He's welcomed as a king, but within days, He will be rejected and crucified.The crowds are shouting praise, but soon many will shout, “Crucify Him!”It fulfills prophecy and shows Jesus embracing His mission, knowing exactly where it will lead.It's called the “Triumphal Entry,” but the triumph is not in immediate victory — it's in Jesus walking the path of suffering for our salvation. The Triumphal Entry is saturated with Old Testament echoes and themes that quietly (or loudly!) proclaim Jesus as the true King, the Messiah, and the sacrificial Lamb. Let's unpack a few:Zechariah 9:9 — King Comes on a Donkey“Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.”Jesus intentionally fulfills this prophecy. Kings sometimes rode donkeys in the ancient Near East to symbolize peace. When Solomon was crowned, he rode King David's mule (1 Kings 1:33–35). So Jesus riding a donkey is a royal claim — but a humble, peaceful one. He's not coming as a warlord; He's coming as the Prince of Peace.Psalm 118:25–26 — The Hosanna PsalmThe crowd shouts:“Hosanna! Blessed is he who comes in the name of the Lord!”This is a direct quote from Psalm 118, a psalm used in pilgrim festivals, especially Passover. “Hosanna” originally meant “save us now!” — it's a plea for salvation and a cry of praise. Psalm 118 also speaks of the rejected stone becoming the cornerstone, which Jesus applies to Himself later in the week (Matthew 21:42).Palm Branches — Victory and KingshipPalm branches were symbols of victory and kingship, often associated with Jewish nationalism (think of the Maccabean Revolt about 150 years earlier, where palm branches celebrated military victory). The crowd is treating Jesus like a conquering hero, anticipating national deliverance from Rome.(See notes below for more)Transition:"So, when Jesus rides into Jerusalem, He's not just making a political statement — He's weaving together centuries of prophecy, promise, and hope. He is the promised King, the humble servant, the Passover Lamb, the cornerstone, and the very presence of God returning to His people.And of course, all of this sets the stage for the cross. The King enters not to take power by force, but to lay down His life." -ChatGPTConclusion:Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.George Mueller, champion of orphans in England when asked, "What has been the secret of your life?" hung his head and said, "There was a day when I died." Then he bent lower and said, "Died to George Müller, his opinions, preferences, tastes, and will; died to the world, its approval or censure; died to the approval or blame even of brethren or friends." -Hughes, p. 307-308What about you?Do you celebrate Jesus but not surrender to his rule and reign? The latter undoes the former. Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence.If you want, I can also give you some powerful quotes or stories from his life!Of course — here's a quick bio on George Müller:George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence." -ChatGPTKey Themes in the PassageJesus' fame is peaking — His miracle with Lazarus draws crowds and stirs belief.Conflict intensifies — The religious leaders feel threatened and plan to destroy both Lazarus and Jesus.Messianic hopes rise — The crowd greets Jesus as King, but their expectations are political and immediate.Fulfillment of prophecy — Jesus knowingly fulfills Scripture, showing He is the promised King, though His kingdom is not what they expect.Misunderstood glory — Even the disciples don't grasp the full meaning until after the resurrection. -ChatGPTGenesis 49:10–11 — The King from JudahJacob's blessing over Judah includes a fascinating image:“The scepter will not depart from Judah… He will tether his donkey to a vine, his colt to the choicest branch.”The image of the donkey and colt ties Jesus back to this prophecy of a ruler from the tribe of Judah — which Jesus is.Timing: Passover Lamb Selection DayThis one is stunning. Jesus enters Jerusalem on the 10th of Nisan, the day Jewish families selected their Passover lambs (Exodus 12:3). He is, in effect, presenting Himself as the Lamb of God, chosen for sacrifice. John the Baptist had already called Him this in John 1:29 — “Behold, the Lamb of God, who takes away the sin of the world!”God's Glory Returning to the Temple (Ezekiel 43:1–5)Ezekiel saw a vision of God's glory returning to the temple from the east. Jesus, the embodiment of God's glory, approaches Jerusalem from the Mount of Olives to the east (Luke 19:37). There's a sense that God is coming back to His house — though, heartbreakingly, many will not recognize Him. -RC SproulFrom RC Sproul“In the intertestamental period, something took place that would define the Jewish people in terms of their national identity for centuries to come. In the second century BC, the temple was desecrated by Antiochus IV Epiphanes, leader of the Seleucid Empire. In response, a Jewish man named Mattathias, who was committed to the ancient covenant of Israel, determined to rescue the temple and the nation from the invasion of the Seleucids. Mattathias became the leader of a guerrilla group that fought against the Seleucids. When he died, the leadership of this insurrectionist movement passed to his son Judas, who became known as Judas Maccabaeus, which means “the hammer.” Judas Maccabaeus became a national hero, a Hebrew Robin Hood, who wreaked havoc among the troops of the Seleucids. He put so much pressure on the Seleucids that in 164 BC they released the temple for the Jews to practice their own faith. That event was met with so much celebration that a new feast was instituted called the Feast of Dedication or the Feast of Lights. We know it as Hanukkah, which is celebrated even to this day. Later, Judas' brother Simon Maccabaeus actually drove the Seleucids out of Jerusalem altogether, and when that happened he was acclaimed a national hero and was celebrated with a parade, something like a ticker-tape parade in New York. In that parade, the Jews celebrated his victory with music and with the waving of palm branches. At that point in Jewish history, the palm branch became significant .. as a sign and symbol of a military victory, of a triumph. In fact, that symbolism became so deeply rooted in the Jewish consciousness that when the Jews revolted against the Romans in the decade of the sixties AD, they dared to mint their own coins with the image of a palm branch, because it is their national symbol of victory. When the people waved their palm branches to welcome Jesus, they cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!' The King of Israel!” (v. 13b) Why did they say this? The word hosanna is derived from a Hebrew word that literally means “save now.” Both this plea and “Blessed is He who comes in the name of the LORD” are found in the hallel, a series of psalms that were sung every morning at the Feast of Tabernacles. The series starts with Psalm 113 and goes through Psalm 118. In Psalm 118, we find these words: Open to me the gates of righteousness; I will go through them, And I will praise the LORD. This is the gate of the LORD, through which the righteous shall enter. I will praise You, for You have answered me, and have become my salvation. The stone which the builders rejected has become the chief cornerstone. This was the LORD's doing; it is marvelous in our eyes. This is the day the LORD has made; we will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity. Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. (vv. 19–26) Every Jewish pilgrim was familiar with the words from the hallel, so when the crowds came out to see Jesus, they naturally used those words. The plea “Save now” near the end of the quoted passage is the English translation of the root word of hosanna. The words “Blessed is He who comes in the name of the LORD” and the additional description shouted by the people, “the King of Israel!” indicate that the people looked to Jesus for salvation, though most likely in a military sense.”John - An Expositional CommentaryR.C. SproulOUTLINESSee above.QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

Religious Addiction – 2 of 4 This Episode “The Challenges of Addiction” Stay tuned for part 3 and 4 with Robert N. Minor, PhD Robert Minor holds a Ph.D. from the University of Iowa and has done research in India,Japan, Taiwan, the Near East, and Europe. Besides his interest in history of religions methodology, he […]

In this episode, we explore one of the most dramatic and mysterious transformations in ancient Near Eastern history: the sudden rise of the Kingdom of Urartu—known to its own people as Biainilli—under the leadership of Sarduri I, son of Lutipri. From roughly 835 BCE, Sarduri doesn't merely shift a capital; he constructs an entire state system seemingly from the ground up on the eastern shore of Lake Van.We examine the enigmatic origins of the Bia people, Sarduri's audacious construction of the fortress city of Tushpa, the revolutionary engineering and water management systems he introduced, and the profound Assyrian influence embedded in his kingship. Drawing from sparse but powerful inscriptions, including one carved into Tushpa's very walls, we uncover a kingdom that appears almost overnight—built with massive cyclopean stones, complex administrative systems, and a new vision of political unity.Also discussed is the religious unification initiated by his successor, Ishpuini, and the powerful adoption of the warrior god Khaldi from the holy city of Ardini, a site now lost to history.Urartu's rise isn't just the birth of a kingdom—it's a case study in statecraft, innovation, and resilience at the edge of empire.Keywords: Urartu, Sarduri I, Tushpa, Lake Van, Biainilli, Ishpuini, Khaldi, Musasir, Assyrian Empire, ancient Near East, Iron Age, Armenian Highlands, archaeology, ancient engineering, lost cities, Oldest Stories podcastI am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories on Reels, Tiktok, and Youtube.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

On this week's 8th Anniversary Pledge Drive edition of the program, we bring you an insightful community conversation held on March 25, 2025 about “American Foreign Policy: An Assessment” with veteran diplomat, Dr. Richard Haass, and moderator Ambassador Marcie Ries, two Oberlin College alumni from the early 1970s. Dr. Richard Haass is a veteran diplomat, respected scholar of international relations, and president emeritus of the Council on Foreign Relations. In this program, he offers his observations about the changing course of American foreign policy and the repercussions for the post-World War II world order. He comments on scenarios and implications of what might come next. Ambassador Marcie Ries served as moderator. Dr. Richard Haass ‘73 served as president of the Council on Foreign Relations for twenty years before retiring in 2023, and is now a senior counselor at Centerview Partners, LLC. From January 2001 to June 2003, Dr. Haass was director of policy planning for the Department of State and a principal advisor to Secretary of State Colin Powell. From 1989 to 1993, he was special assistant to President George H.W. Bush and senior director for Near East and South Asian affairs on the staff of the National Security Council. Previously, he served in the Departments of State (1981–1985) and Defense (1979–1980), and was a legislative aide in the U.S. Senate. A Rhodes Scholar, Dr. Haass holds a bachelor's degree from Oberlin College and master's and doctorate of philosophy degrees from Oxford University. He has also received numerous honorary degrees and was a member of the faculty of Harvard University's Kennedy School of Government and Hamilton College. Dr. Haass is the author or editor of fourteen books on American foreign policy, one book on management, and one on American democracy. He is as well the author of a weekly newsletter Home & Away published on Substack. Marcie B. Ries '72 is a retired Ambassador with more than thirty-five years of diplomatic experience in Europe, the Caribbean and the Middle East. She is a three-time Chief of Mission, serving as Head of the U.S. Mission in Kosovo (2003-2004), United States Ambassador to Albania (2004-2007) and as United States Ambassador to Bulgaria (2012-2015). She was a Senior Fellow at the Harvard Kennedy School's Belfer Center for Science and International Affairs from 2020-2021, where she co-authored the report “A U.S. Diplomatic Service for the 21st Century.” She was also co-author of Blueprints for a More Modern Diplomatic Service, published by Arizona State University in 2022. She graduated from Oberlin in 1972 and earned a master's degree from the Johns Hopkins School of Advanced International Studies. Truth to Power airs every Friday at 9pm, Saturday at 11am, and Sunday at 7pm on Louisville's grassroots, community radio station, Forward Radio 106.5fm WFMP and live streams at https://forwardradio.org

Religious Addiction – 1 of 4 This Episode “The High of Righteousness” So it begins, our 4 part interview with Robert N. Minor, PhD Robert Minor holds a Ph.D. from the University of Iowa and has done research in India,Japan, Taiwan, the Near East, and Europe. Besides his interest in history of religions methodology, he […]

Building the Mosaic Dance Theatre Company with Morgiana Celeste Varricchio & Samara Adell Every dance company has its own unique journey and characteristics, from how it was founded to the style of dance it specializes in. Today, we're joined by the Producing Artistic Director and Founder of the Mosaic Dance Theatre Company (MDTC), Morgiana Celeste Varricchio, and the Artistic Director for Dance and Choreographer, Samara Adell. MDTC showcases the vibrant dance and folkloric heritage of the Mediterranean, spanning North Africa, the Middle East, and Southern Europe. Through captivating performances and educational initiatives, MDTC brings to life the region's music, myths, and traditions, preserving and sharing its cultural tapestry. In this conversation, Morgiana and Samara share how they discovered their affinity for Middle Eastern dance, why they felt it wasn't adequately represented in the US, and how they formed the Mosaic Dance Theatre Company. We discuss the many shows they've produced, including their special upcoming 20th-anniversary show, Visions of the Near East, how they manage their creative partnership, and the challenges of running a nonprofit. Tune in to hear the full scope of Morgiana and Samara's beautiful journey, from becoming friends to running a thriving company together! Key Points From This Episode: An introduction to Morgiana Celeste Varricchio and her dance journey. How she became involved with Middle Eastern dance and met Samara Adell. The success of Morgiana's production of Ali Baba and the Forty Thieves. How Morgiana and Samara founded the Mosaic Dance Theatre Company in 2005. Their mission to ensure Middle Eastern Dance was properly represented in the US. An overview of their productions, including their original show, Caravan to Cairo. Their upcoming production, Visions of the Near East Some background on Samara and how she became interested in dance. Her time working in New York and the extensive global touring she did as a dancer. The inner workings of Samara and Morgiana's creative partnership. How they prepare for, plan, rehearse, and arrange all the different elements of their shows. Standout experiences during their two decades with Mosaic. “We both agreed that Middle Eastern Dance was not represented properly in the professional world of dance. It is a very legitimate dance form, but not looked upon that [way] here in the US. It was our mission, then, to bring this dance to the public.” — Morgiana Celeste Varricchio Morgiana Celeste Varricchio is the Producing Artistic Director and Founder of Mosaic Dance Theater Company.  Samara Adell is Artistic Director for Dance & Choreographer of Mosaic Dance Theater Company. For more on this episode, Morgiana, and Samara: Movers & Shapers: A Dance Podcast For the latest, follow us on Instagram & Facebook Support this podcast with a tax-deductible donation! themovingarchitects.org/support  

Watch Call me Back on YouTube: https://www.youtube.com/@CallMeBackPodcastTo contact us, sign up for updates, and access transcripts, visit: https://arkmedia.org/Dan on X: https://x.com/dansenorDan on Instagram: https://www.instagram.com/dansenorArk Media on Instagram: https://www.instagram.com/arkmediaorgFor this special episode of Call Me Back, Dan sat down with two long-time friends, Dina Powell McCormick and Senator Dave McCormick, to speak about their new book, Who Believed in You: How Purposeful Mentorship Changes the World. We also discussed Senator McCormick's work on Israel/Middle East foreign policy. Dina Powell McCormick is a partner senior executive at BDT & MSD Partners and was formerly a partner and member of the management committee at Goldman Sachs. She has served in various roles in government, including Deputy National Security Advisor in the first Trump administration, and a number of senior positions in the White House and State Department of in the George W. Bush Administration. David McCormick is a US Senator of Pennsylvania and Chairman of the Senate Foreign Relations Subcommittee on the Near East, South Asia, Central Asia, Counterterrorism. He is the former CEO of Bridgewater Associates and also served in high-ranking positions in the George W. Bush administration. Dina & David McCormick's new book, Who Believed in You: How Purposeful Mentorship Changes the World: https://a.co/d/0uvZceYORhttps://www.barnesandnoble.com/w/who-believed-in-you-david-mccormick/1144556623?ean=9781400235919CREDITS:ILAN BENATAR - Producer & EditorMARTIN HUERGO - Sound EditorYARDENA SCHWARTZ - Executive Editor, Ark MediaGABE SILVERSTEIN - ResearchYUVAL SEMO - Music ComposerZiv Gedzelman - Additional Research

The first Ishara open  House Challenge .Book 3 in 18 parts, By FinalStand. Listen to the ► Podcast at Explicit Novels.Odd Happenings{8:58 am, Wednesday, Sept. 3rd ~ 5 Days to go; the Final Salvo ~ at this time}I had deposited my Mother in the place I felt was safest for her   with OT (Oyuun T m rbaatar) at the Kazakhstan's UN mission. Her being my family was what mattered to them most. I picked her up on my way to work, which made my entrance into the lobby all that much more cataclysmic.I was traveling light with only Wiesława Živa providing me with security. Chaz, Pamela and Juanita were catching up with their sleep, with a promise of taking me out for a late lunch. That was really them telling me to not leave JIKIT until they came for me around 2:00 pm.So anyway, me, Mom and Wiesława walked into the ground floor of the Mil Ma Towers to find eleven people waiting on us. We were in downtown Manhattan in a part of town the NYPD paid particular attention to. What could go wrong, right? Two of the people were Amazons from Havenstone. With them were two fine young men from the US 'don't make me kill you' Department. By this time in my life I was sure they had one   which no one talked about.Five of my expectant visitors were of the same mold as those who protected Hana for me. Not the Ghost Tigers   that would have put me at ease. Sure, they were a gang of assassin and in this circumstance; I would have preferred them. As it was, ten sets of highly-trained Illuminati operative eyes kept me, my party and the four guardians of JIKIT in their overlapping fields of vision.The last two, were doing an impromptu family reunion. They were Aunts 'X' and 'Y', and neither of them smelled like fish, or crab."Aunt Deidre," I tossed out there. "What brings you here today?"It looked like clobbering time! No. Wait. Neither Mom, nor my aunts, were saying anything and they were normally so verbose."Sibeal.""Imogen.""Sibeal, you are looking surprisingly well for a dead woman," the other one said."Deidre, you are looking surprisingly alive for someone who deserves to be dead," Mom bantered back."How long have you known about this?" Imogen's eyes flickered my way."Not long, a while, more than a day, ah, take your pick," I mumbled. I decided to turn that frown aka 'my gut wrenching terror that my Mother was about to die' upside down aka ramped up my sexy, 'glad to see you in a totally incestuous way'."So, what brings you here today and why aren't you waiting upstairs with the rest of my band of cutthroats, malcontents and ne'er do-wells? Oh, and I'm happy to see both of you." Karma was about to bitch-slap the shit out of me and it was so well deserved."I'm pregnant," Imogen studied my reaction. Yeah, I had banged her after Deidre, but before Baibre because I am a fucking reprehensible human being and sometimes, I feel I am utterly irredeemable."Great news," I exhaled. I so wanted to ask 'so, who is the father?' except that was too cruel, even for an O'Shea.No one stopped me from stepping up and hugging her. Everyone in the lobby had heard her loud and clear. Anyone who knew me, or even about me, knew she wasn't passing on the information because Imogen liked sharing good news. I kept my hands on her hips while I leaned my torso back until we could make eye contact."Does Granddad know?" It occurred to me in that second that Pamela was going to kick herself for missing this and the opportunity to kick me as well."I told him over the phone. His reaction was neutral," she responded."Whoa, girl? Boy? How are you doing? When are we going to sit down and figure out a name? Is there anything I can do for you?""Come home with me," she suggested."No," Mom snapped. "Next time he steps into your custody, we all know you won't let him get away." She meant the plane trip to Ireland."No, Mom," I countered. "I'm a grown man now and I make my own decisions. That being said   no, I'm not going home with you.""Not only am I still in love with the concept of my personal freedom, I have important work to do. People are counting on me.""We are counting on you too," Deidre stated. "In fact, that is the other reason we came here. We need you.""Why do I feel that has to do with something besides sex?""Can we talk to you in private?" Imogen requested. There were a thousand and one reasons to say 'no'. Things like 'common sense', bad behavior   they had murdered my homicidal uncle   and the fact they were as morally twisted as their creator. Oh   and they were hot and I hadn't been laid in forever."Sure. Let's go upstairs. You can have your people sweep the room to ensure our privacy then the four of us can sit down and have a family chat," I offered."We don't want her in the room," Deidre indicated Mom."We are a package deal," I denied her. "Like her, or not, she is as much family to me as you both are."They consented far too fast. Either I was falling into their masterful trap, or something horrible had happened. Neither options was palatable to me. The bodyguards departed, Wiesława last of all."What's gone wrong?" Mom preempted me. Her sisters glared."Father's body is not his own," Imogen told us. I was trying to figure out the relevance of that when Mom gasped."Oh fuck," she said in a small voice. "No serum?" Oh yeah, the refinement of those addictive pheromones Grandpa Cáel had gifted me with. Whatever flesh-form he currently inhabited wasn't one containing his genetic make-up meaning,"Oh shit," I mumbled. "What can I do?""Yes," Deidre replied to Mom."Let them die," Mom insisted (to me). Less I forget, she was raised by Grandpa Cáel too. Her being a loving mother to me didn't translate over to her being a humanitarian of any kind."The Hell you say," I jumped up and stared down at Mom. "You hate them. I don't. Letting them die makes me worse than him." Grandpa."So you will help us?" Deidre moved to the edge of her seat."Okay. This is the point where I threaten you into making some concessions, we argue then you eventually cave in because no matter how terrible your futures look, you aren't willing to give up on living. None of that is going to happen. What do you need from me?""Come back with us to Ireland so we can finish our experiments," Imogen joined me in standing. Unwilling to give her sister any physical advantage, Mom stood as well."No. That isn't even a believable lie," I scolded her. "You don't need to blackmail me into helping you. I'll do it gladly. That doesn't mean I'll let you trick me into doing something stupid. I do 'stupid' all the time. I'm accustomed to it and I know it when its ugly head rises up before me. Try again.""We could pick a neutral location," Deidre suggested."How about Havenstone?" They didn't look like that plan was even worthy of their consideration. "Imogen, inside you is growing a possible heir to House Ishara. An attack on you would be an attack on Ishara. Barring you betraying the Amazons, you would be perfectly safe.""Wonderful," Mom's sarcasm dripped off every word. "I'm going to be a grandmother to my nephew while my son is bringing a child into the world that can double as his cousin.""That sound pretty horrible, Mom. It is the truth, but it still sounds pretty terrible."While those words tumbled out of my mouth, I did a little soul back-searching. How in the fuck was   outside of the actual fucking   was Imogen pregnant? My existence was a freaking fluke of nature. A few words were bandied about the room while I was lost in deductive reasoning and turning hunches into assumptions and turning those into reasonable mystic hypotheses.I created the Mojo-Little Engine that thought it could. Specifically, the legacy of Vranus. Legions of little Vranusian sperm had been jumping hurdle after hurdle to keep the faith alive   that Vranus would meet his Ancestors with his mission accomplished. I was already half way there.Still, the legacy of Vranus and the hopes of Dot Ishara hadn't stopped in their struggle just because I had been born. They were still trying to restore the mortal descendants of a Dead House. They were also still spiritually pushing me on to fulfill his last command   to save the Arinniti sons.I was halfway there by returning the offspring of Bolu, Vranus' fellow guardian, back to the fold. It remained for me to round up the purpose of the whole mission in the first place. My semen weren't taking a chance that I could get gakked before that was accomplished. Having knocked up an augur despite the toxic soup she called blood should have been a dire warning to me, I'm an idiot.When the curse of Sarrat Irkalli clashed with the actions of Dot Ishara, Ishara had won. Sarrat Irkalli sought to deny Alal any children of his own. Dot was insisting the male line of Vranus Ishara continue on. The end result was Alal received his long-denied grandson, who just happened to also want him dead because of a feud that stretched back over two millennia.As an added insult, his grandson then knocked up one of Alal's genetically manipulated daughters, again giving him something he couldn't accomplish on his own   heirs   grand-sons and  daughters, most who would also want to kill him, being Amazons and members of the 9 Clans after all. Why? Cause Goddesses are bitches, that's why.That got me to wondering when would be the next time I was going to meet Ishara. I hadn't suffered severe head trauma in while and she was overdue for some snuggle time, witty banter and a fortune cookie. I'd try to be careful. It wouldn't do any good, but I had to try."Why are you crying?" Mom touched my arm."No reason," I lied."Why don't we make plans for tonight?" Deidre insinuated herself next to me. "We'd like to meet Hana. From what I understand, Father likes her.""No can-do," I sniffled. "I've got an orgy with 159 women at 8 o'clock, except there won't be any sex, or fun of any kind. Basically, I have to convince a roomful of women to not beat me up and take my stuff.""You don't have to go," Imogen had finished boxing me in   I had a chair behind me and Momma-clones all around."For the same reason I'm going to take care of our child, Imogen, I have to go to this meeting. People are counting on me to do the right thing without telling me what the right thing to do is.""That's unfair," Deidre empathized by stroking my chest."Not so. This is just another day in the life of a new hire at Havenstone Commercial Investments. Every day is like this and in five more days, the real fun beings." That wasn't entirely accurate. I had one good, stress-free week. It was when Carrig put me in a coma. That week I had done pretty well for myself.{9:28 am, Wednesday, Sept. 3rd ~ 5 Days to go}I trundled my latest 'Assistant-in-Charge of keeping the hopes of future Isharans alive' (I didn't want to call Aunt Imogen, or any other woman, my 'Baby-Mamma'), along with Mom and Deidre, for a meet-and-greet with Buffy. I had spelled out in no uncertain terms that Buffy was the power behind the Ishara Throne and thus making 'her' believe they were playing on the up-and-up was their best hope for easing relations between the O'Shea and the Amazon Host.After they left me (with the assurance we'd be getting back together for lunch, with Hana), I made three calls. I needed to make a formal request to Katrina (any Illuminati member(s) entering any Amazon facility was her purview) and another to Elsa (as a sign of respect) that Aunt Imogen and two unarmed bodyguards, max, needed to see our medicos about a delicate issue.The third call was to Buffy to enlighten her as to both the arrival of another one of my aunts (so we needed to get along peacefully with her) and that Aunt Imogen was carrying yet another potential heir to House Ishara. I suggested it would be a symbolic gesture if a member of House Ishara could hang around for the visit, as it might impress upon Imogen our House had a vested interest in keeping her alive."Another one?" Buffy sizzled. "And this one is your aunt?""It is a date then," I stumped her."You are going to take your pregnant aunt out on a date?" Buffy's sizzle meter was rapidly climbing to Krakatoa proportions."Nope. I'm setting up a date for us. You, me and a quiet location at 12:01 am Tuesday morning, my First. Later in the morning, I'll be heading out to wherever they have stored Felix so we can work on some cooperative strategy.""And if I say 'no'?" She was terribly grumpy."Ugh, I guess I'll go bar-crawling with Odette and Timothy, Gay and Lesbian bars only. That way I know I'll behave.""And if they say 'no'?" she was slightly less hostile."I'll know you threatened their lives, and then you and I will finally find out who is better on the mats. Trust me, it will not be an experience you will enjoy.""I don't know. I think I'd like that.""No. You start threatening the other people I love and you will not be happy; I guarantee that, Buffy."She realized I was both serious and angry. She had stepped out of bounds, the 'bounds' I had set up two hours earlier during our elevator ride."Is the meeting still on for the night?" she evaded my disappointment."Yes. Will you be there?""Of course," she grumped."Buffy, don't bother showing up if you can't separate 'us' as friends, 'us' as Wakko Ishara and my First, and you as my apprentice."Making me miserable in the first relationship doesn't help the latter two one bit. I try not to be an irresponsible asshole as House Head. More than anyone else, you know what I will sacrifice to be Ishara and one with my Isharans. I'll also step out and be plain ole 'Cáel Nyilas' when events permit.""But I am sick and tired of people not taking my desire to be foolish and care-free seriously. Being a dogmatic ass-hat isn't in me, but if you can't work with that, from here on out we are Wakko Ishara and Buffy Ishara and nothing more. I will still trust you as an Isharan, but not as a friend. Your choice.""Don't be such an asshole!" she snapped."Screw you!" I fired back. "I made a fucking effort to plan out some personal time with you, disguised as a joke; you knew it and you still decided to be a ball-buster. Like I need another fucking ball-buster right now, with all the other shit on my plate. You know better!" I was screaming. The people in JIKIT were working overtime at not staring at me."I'm under a ton of stress here too," she snarled. "I have to deal with the Council, keep our House growing and fulfill my obligations with Executive Services.""Do you want to quit? No longer by my 'apprentice'? Go back to working for Katrina full time?""Really?" she whispered."Of course the fuck not!" I shouted. "I didn't pick you for the job because of your sterling personality, or your bedroom excellence. I picked you because I had, and still have, utter faith in your ability to do whatever is necessary to overcome the landfill-sized colossal ill-fortune the Ancestors have dumped in our lap.""I'm just asking you to stop being a whiny, over-sensitive cunt and remember: it was the psychotic bitch who I chose for the top spot," I rumbled."I'm going to kick your ass," she seethed."Nice to know. We on for Monday night?"Pause."Yes," and she hung up. Two seconds later my phone rang again. "Buffy?" I answered. "And don't be late!" she menaced, then hung up again."So," Addison turned my way, "are you praying for World Peace to break out, or Nuclear War?""Hardy-har-har," I griped."Now that your personal drama is temporarily derailed, we have something for you to look at," Mehmet motioned for my attention. "Ever heard of Kōfuku no Kagaku?" I shook my head. "It translates over as 'Happy Science' and it is a cult-like organization in Japan.""Cool beans. Why do I have a sinking impression it is not a front for the Ninja?""That is what we want you to find out," Addison took over. "Of critical importance is the news conference their leader, Ryuho Okawa, gave earlier this afternoon/morning (~ 3:17 pm Tokyo time = 2:17 am East Coast time ~), especially a very relevant part of his interesting public announcement."He claims to be the Earthly manifestation of the Supreme Being. That is old news. Today he claimed that Temujin of the Khanate was the reincarnation of the original Genghis Khan and, with him, Ryuho, as the unifier of theological forces and therefore serving as spiritual advisor to Temujin, they would usher in a new period of Peace throughout Asia.""I'm waiting for the other shoe to drop," I exhaled."He also claims that Japan is in the midst of an epic struggle, both spiritually and in the physical sense. The 'ancient guardians' of Japanese purity, the 6 Ninja Families, are at war with the depth of all Evil, the Chinese Seven Pillars of Heaven by name, who are determined to drag all of Asia away from the Light and into the Darkness of pain, degradation and slavery."In fact I quote: 'Alone among the nations of the Earth, only the Japanese cultural identity can stand firm against this global menace. Only the Japanese can keep the torch of true Enlightenment aloft. Only the Japanese can guide the development of the Khanate into the Supreme Empire it is meant to be'.""I'm going to go out on a limb here and say this guy is pseudo-religious, a Japanese ultra-nationalist as well as anti 'all things Sino'," came out of my mouth."Correct.""None of the Secret Societies would do something so public. Temujin's background is a mystery, but no one in the Khanate is calling him a reincarnated spirit, and they know the truth," I continued."This guy is pretty nutty," Mehmet confirmed. "He also claims to channel Buddha, Mohammed, Christ and Confucius. His followers worship him as the Earthly manifestation of the 'Supreme Being' named El Cantare, which is yet another name for any number of ancient supreme deities. And he claims to consult with the 'spirit guardians' of national leaders and aids in their mystic defense, with the aid of the Five Sacred Sisters' Spirits."Clearly this man was insane. Unfortunately, insane didn't make someone wrong,"Ah Hell," I muttered.Mehmet and Addison perked up; after all, figuring out the bizarre was my position on the team."He probably is insane, and I can't blame him," I sighed. "He isn't El Cantare; he is in touch with the Weave.""I have a feeling this is 'not good'," Addison murmured. "How bad is it?""The Five Sacred Spirit Sisters are most likely the five augurs who died in order to save Temujin, which, in turn, allies the 9 Clans with the E&S and Amazons to 'save' Japan, though it is not 'saved' yet.""Technically, the Weave IS the Supreme Being. It's largely indifferent, yet capable of doing both good and ill in response to outside (aka mortal) stimuli. If you can observe the Weave, you might be able to see the most likely path destiny is taking as well as the key players screwing with that destiny."That would include the Gong Tau sorcerers and the ninjas use of their own brand of magic; and God only knows what other mystic tricks the others have been attempting.""How do we get them to stop?" Captain Delilah Faircloth muttered."Not that easy Delilah. Everyone in this room has intersected because of a magic experiment that happened before any of us were born (Mom).""The fight at Summer Camp was flipped on its head because I saw the ghost the 7 Pillars sent to scout the area. My freeing of one of those trapped and tortured souls led to the calamity at the Barbeque Pit. I didn't use magic. I countered it. Still, my actions were interfering with the Weave."All four people the augurs, those Five Sisters, told me about had been dead at some point in time, some for thousands of years. Ajax didn't kill anyone using magic. Neither has Saku, yet both of them are products of disruptions in the Weave. 'Me' being alive and breathing is yet another disruption, since I shouldn't exist because of another mystic curse from five thousand years ago."Being alive and killing people means I've killed people who shouldn't be dead. Do we need to go into all the millions that have died in the Khanate war? Which was a combination of a resurrected Temujin and the 7 Pillars hunger for World Domination, if we do nothing, the rippled of those other disruption will still carry on."Except for me, no one on this taskforce has used an iota of magic, yet we are all dedicated to combatting mystical forces," I related to the group. I wondered where Rikki (Martin) and Beatrice (Ya Konan) had gotten off to. Lady Yum-Yum being absent only made my 'Scooby' senses tingle more."You use magic?" Agent-86 tilted his head in curiosity."I talk to a Goddess on a semi-regular business. I see ghosts. I've been the conveyer of messages from dead people and I've killed an un-killable man. Do we need to go back over my kidnapping by the 7 Pillars? The memories of my undead Grandfather floating around in my head?""I'm not calling thunderbolts out of the sky and shooting fireballs out my ass, but what I am doing is magical, nonetheless.""So, what do we recommend to our allies and benefactors (i.e., our sovereign governments)?" Mehmet inquired."Hmm, we tell our governments this crackpot is a Prophet of Doom who could be turned into an asset," I rubbed my brow with all four fingers and a thumb. Rikki, Beatrice and Lady Worthington-Burke quietly entered the room. They were all highly pleased in a 'I just won the lottery' kind of way. I was curious, but had to carry on with my train of thought."Quietly start seeking out other mystic societies, preferably low-key, quiet types who avoid the limelight, and start looking into other forms of magical insight and, quite frankly, protection. If the Weave has let this happen, we can expect worse. Lastly, I'll ask my 'Brother' to meet with this guy and get a feel for his personality.""That will only increase the believability of his ramblings," Addison protested."The boat called 'Denial' has already sailed. The World is in crisis. People are going to look for non-conventional answers. It is better to get ahead of this and bring Ryuho Okawa on board as a 'consultant'. Don't give him the whole picture by any means. The guy is definitely a loose cannon. Even worse, he is also a loose cannon the Weave has touched.""Besides, the Seven Pillars are going to figure this out pretty quick, their Weave sensitivity, ya know, and either kidnap him to be their own spiritual seismic sensor, or kill him for being both a loose cannon and yet another person screwing with their 'best laid plans'. Keeping him alive has the added benefit of making the Seven Pillars expend resources trying to get at him. Japan needs every bit diversion they can get."Let's not forget to tell our Secret Society allies of our plans, lest they kill him too. His babblings aren't going to make the 9 Clans or the E&S happy with him. They both have an established habit of making perceived enemies dead. Let's keep him alive and utilize this opportunity.""I like this plan," Addison nodded. Mehmet was clearly on board as well. Agent-86 clearly was playing the best on-line mystic MMORPG ever! (And with the added bonus that his team's action had real-world consequences.) The three 'ladies' new to the room received an abbreviated version of our discussion and my 'suggestions'. They weren't really suggestions. Barring a few insanely criminal endeavors, JIKIT treated me like a true asset."Something else big?" Addison looked to her British counterpart (Yum-Yum)."The Japanese Diet has voted for a public referendum on a Constitutional Amendment to repeal/revise Article 96 of the Japanese Constitution.""Oh fuck," was echoed, either verbally or subliminally, by everyone in the room except for me, Delilah and Agent-86.'Cáel' knew Jack and Shit about the Japanese Constitution. Hell, I barely knew about the US one and I was a native. However, Alal did know it, and knew both what Article 96 was and what its amendment really meant. Good-old 96 was the rolling dark cloud across the political Great Plains that heralded a swarm of tornados. Clouds were clouds and their arrival could mean anything.Article 96 dictated how the Japanese Constitution could be amended. The current process was a 2/3rd vote in both the House of Councilors (the 'Upper House', roughly equivalent to our Senate) and the House of Representatives (the 'Lower' House) followed by a public referendum. The proposed amendment to Article 96 would transform the process to a mere majority vote in both Houses.Imagine the shit-storm which would be unleashed if the US Congress tried to pull that shit. The biggest political issue was that the Japanese Liberal Democratic Party (LDP) held 294 of the 475 seats in the lower house (a clear majority) and 115 of the 242 in the Upper House (7 seats short of a majority). If the amendment passed next month (October 14th to be precise), the LDP could pretty much do as they pleased.And what was the first thing they were going to do? They were going to put to rest another part of the Constitution, namely the far more globally important Article 9. And what was that?Real World Stuff: WarningsArticle 9:(1)Aspiring sincerely to an international peace based on justice and order, the Japanese people forever renounce war as a sovereign right of the nation and the threat or use of force as means of settling international disputes.(2)To accomplish the aim of the preceding paragraph, land, sea, and air forces, as well as other war potential, will never be maintained. The right of belligerency of the state will not be recognized.If Article 9 was repealed, the Japanese nation could exercise diplomacy by military means, aka declaring an offensive war against a foreign power. Currently Japan had a modest budget military budget of $48 Billion a year (Earth's 10th largest). It was modest when you considered it was a mere 1% of the Japanese GDP. Great Britain, France and South Korea's smaller economies all functioned nicely with double that percentage for their military budget.Regionally, every other nation was increasing their military expenditures, except Japan's protector, the US and (perhaps) North Korea, who's spending on anything was a closely guarded state secret. Right now, China and the Khanate's military expenditures were running roughly even at $180 billion each, but this was an arm's race the PRC would eventually win, they had too great an advantage in the size of their workforce and a far larger industrial base.The truth was, if the PRC couldn't win this race fast, she was facing a long, grinding war reminiscent of the Communists' Long Rise to Power that wrecked their country a century ago. The monetary dynamic was shifting badly against them because the Khanate wasn't alone.India, Taiwan and Vietnam were also ramping up their war spending to a combined tune of $34 billion and now allied with the Khanate, equating to an additional $90 billion the PRC had to overcome. South Korea was already adding $8 billion to their military and Russia was taxing the fuck out of Manchuria to both pay for their 'Peaceful Intervention' and to increase the 'Readiness' of their other forces.All of this military spending was bad for both the regional and global economies (unless you were Israel who was turning out hardware 24/7/365 for the Khanate and Indian war machines). So at this point, Japan doing 'nothing' was possibly more disastrous than doing 'something' else.They were already spending $50 fucking billion on glorified policemen while the future of East Asia was being decided without them. Doubling the military budget would place a huge burden on the largely pacifistic population. It would also put Japan in the position of deciding the Fate of Nations.With the repeal of Article 9, Japan could utilize 'proactive means' to keep the naval supply routes to China open, not even the Indian's had the naval presence to confront the Japanese. Such a policy was a nice, friendly gesture to the Asian Colossus, who wasn't likely to show a shred of appreciation for their efforts.No, China had spent the last 60 years stoking the hatred of the Land of the Rising Sun among their people. (Many Japanese forgot current Chinese hatred was based on the Japanese butchering their way across China for nearly a decade between 1937 to 1945).(The Cornerstone) There was a truism which had guided American, Chinese, Japanese and Russian political thought for 150 years: 'There could only be one supreme power in East Asia and the Eastern Pacific'. Japan had followed the logical expression of that paradigm by invading Taiwan (1895), Korea (1910), beating up on Imperial Russia (1904), taking Manchuria (1931) and going to war with China (1937) while that country was trapped in a bloody civil war.To stop the Empire of Japan's rise, the US had attempted to cripple the Japanese economy before the Empire could harvest their just-acquired Asian natural resources. In response, Japan had thrown its soldiers and sailors into a futile effort against the British Empire, the United States and China and lost.With Imperial Japan crushed and the Soviet Union preoccupied in Europe, China had risen. The irresistible force of China's rapidly increasing population, natural resources exploitation and extensive land mass took hold. Japan couldn't compete in a 'fair' fight. Since 1945, the Japanese government had lived with the fear of aggression from Russia and/or China aimed their way.The US felt the same way, or they had. The fear produced by the broad acceptance of 'Only-One-Shall-Rule-Asia' had led to the Korean War, the half-century cease-fire along the Demilitarized Zone in Korea and the Vietnamese Civil War. The Communists in China and Russia had feuded until the Soviet Union collapsed under its own economic inadequacies.A reborn Russia, even with the ultra-nationalist Putin at the helm, couldn't stop China's growing domination. Asia was China's for the taking, until the Khanate rose up like some desert mirage in the Western Steppe, one that turned into the Mother of All Storms. So now, miraculously, the dominion of Asia was up for grabs once more.Japan could not overcome China; that was a given. The Dragon had more people, more resources and an almost three-fold larger economy. Given a decade, the PRC would grind the Khanate down. Once more it was the tyranny of numbers. Even India, Taiwan and Vietnam could only slow down the inevitable.India's subpar economic output marginalized the power of their citizenry. Taiwan had the proportional economy, but not nearly enough people. Vietnam had neither and had always had a rough time defending themselves, much less been successful confronting powers beyond her homeland. Putin's Mother Russia had a host of other problems, internal and external, so she had already contributed as much as Putin dared.Until Thursday morning, Tokyo Time, the undeniable Destiny of Asia remained in the hands of those men in Beijing. The dominoes were falling in a way those rulers had not foreseen and now fumed over. But on Wednesday night, there was no industrial power (with the population to back it up) which could threaten the People's Republic of China.Europe and the US wouldn't intervene. Much like the leadership in Japan, the Communist Chinese Politburo believed Putin had wagered as much as dared. No other nation on Earth mattered. Japan? That was laughable. Their Constitution bound the hands off their military behind their backs with a pledge of eternal pacifism.The Chinese weren't blind to the 250,000 men and women of the Japanese Self Defense Force. Without the political will, those troops might have well have been in Brazil. A hostile Brazil was actually a greater worry because Brazil was the powerhouse of South America, a G-8 economy and hungered for a Permanent Seat on the UN Security Council. The PRC was dedicated to denying their desire as it would have diluted the PRC's burgeoning diplomatic power.Japan? Ha.Thursday morning, in what was essentially an undetected (by anyone except the Ninja and JIKIT) coup d' tat, pacifism was sacrificed on the Altar of Nationalism. Article 96's demise was pre-ordained. A poll taken on July 1st, 42% of Japanese felt positively about the repeal of Article 96 while 46% opposed it.The same agency took a new poll on August 28th. The economic-political situation of Japan was going through a titanic tidal shift. If Buddhism moved you toward devout pacifist, the Khanate had liberated Tibet and was clearly withdrawing as the UN troops' boots hit the ground.If you were a Nationalist of any kind, you were seeing a whole lot more people at your rallies, accessing your websites and signing up to join your formerly fringe parties. If you were a Socialist, you were scared. Why? The PRC was in the process of nationalizing all of Japan's (and South Korea's and Taiwan's) business interests in China, for the 'Duration of the Emergency', or so they said.That meant plenty of Japanese workers were losing their jobs and looking to blame someone. You couldn't blame the centrist LDP. The LDP had been working alongside the Japanese Communist Party for months. They had done nothing wrong and had worked tirelessly for a peaceful diplomatic solution. It was their 'comrades' in China, their Marxist confederates, who were costing the hard-working Japanese workers their jobs.If you were in the Establishment, all of the above worried the crap out of you. Japan's economy had been limping along at barely-positive growth for a decade. Your aging population needed more and more from their public services and, worst of all, you had nothing in your political and economic tool box to escape the obvious oncoming national catastrophe.The possibility of a Global Recession loomed on the horizon, if they were lucky. Highly respected economists in Japan and elsewhere were examining all the key indicators over the past three months and were suggesting hording as a viable policy for middle class households to consider. If you were in the Developing World, worse was heading your way.The word being bandied about on those esteemed academic internet websites wasn't 'recession', it was depression. Global prosperity thrived on nations investing in both their own economy and the economies of other nations. The governments representing a third of the World's population were not investing in their economies.Unless you were a war profiteer, you could expect fewer consumer goods on the shelves; and what was there would cost more. Your income wasn't going up; your expenses were. If you were an Atheistic homeowner in the Western World with a secured 3.25% fixed rate home loan, you took up religion. The prime interest rate would be racing for the 20% mark and that was only if your economy was stable.If you lived in a country in the Developing World, your trade goods didn't compete with those created in the G-20. Your competition was with other Developing World businesses and the prize was the pocketbooks of those consumers in the G-20, which was a shrinking purse.It wasn't like you were being paid all that much to begin with; and now those once poor-paying, but at least plentiful, jobs were drying up. You needed your government to help you out. It wasn't like those governments could raise money by taxing the unemployed and under-employed. They didn't have money. And the rich in most of those same nations had a long and successful legacy of avoiding paying.Those growing economies had a few tried and tested 'solutions' for getting their countries through these rough stretches.The IMF? 'We are out to make 'positive' capital investments and your economic outlook doesn't look promising. We suggest 'austerity'.'The BRICS? Since India and China were basically in an undeclared state of war: 'we won't be loaning anyone anything for a while.'The BIS? 'As soon as the People' Bank of China, the Reserve Bank of India, the Central Bank of Ireland, the Bank of Israel and the Central Bank of the Republic of Turkey get back to us about their sudden, serious lack of transparency, we'll call you back.'World Bank? Holy Shit! 'The world's going down the toilet, we will do what we can.'F Y I, I (as in Cáel) had been wrong. The 6 Elders of the Ninja families didn't talk to Japanese Prime Minister, Shinzō Awbee. They talked with another, far more immediately important man. So sue me (Cáel) for not knowing the inner workings of various world governments, and creatively interpreting events surrounding all those people I (Cáel) didn't. I'm a freaking Liberal Arts major with a fertile imagination, not a superspy, or even a competent Intelligence Analyst!}The Japanese government had appealed to the U.S., U.N., P.R.C., A.S.E.A.N., India; and (through back channels aka JIKIT) the Khanate for an end to this madness; all with typical results:The U.S.A: We are working on it (without letting them know what precisely they were working on)Japan: Well, do something fast. Our Government Bonds are about to be more useful as wallpaper.The U.N.: We are working on it (with their long-established tradition of not doing anything until the crisis had passed)Japan: You are preparing to pass a Resolution to move this matter from the First Committee to the Fourth Committee, gee, thanks guys. Will they be meeting sometime before Christmas?The PRC: We are too busy right now, so shut up, keep the trade lanes open, and was that your submarine we detected sneaking into our territorial waters?Japan: What? What do you mean you are 'too busy?' You are one of our biggest trading partners, your economy is going down the toilet, and, No! That was not our submarine in your territorial waters. That accusation is absurd.(Note from Japanese Prime Minister, Shinzō Awbee, to Admiral Katsutoshi Kawano, head of the JMSDF {the de facto Japanese Navy}), The PRC has made this outrageous claim that one of our submarines has been sneaking around their territorial waters. There is no truth to that rumor, right?Kawano: Which time?Prime Minister: Oh My God! What have you people been doing and why is this the first time I'm hearing about it?Kawano: Sir, if you are just now getting around to asking us, you don't want to know.Prime Minister: What do you mean 'I don't want to know?' I'm the head of the damn government and, you are right. Fine. There is no way I'm going back to the Chinese Ambassador and apologizing for any this. Is there any way this can come back to screw us over?Kawano: With all these US and British submarines helping us out, not very likely, Prime Minister.Prime Minister: Oh, very good. You are correct, I don't want to know what you 'haven't' been doing. I am ordering you to destroy all transcripts and recordings of this conversation.Kawano: It has been my distinct honor not having this conversation with you, Prime Minister. Sayōnara.ASEAN, What do you expect us to do about this? Have you seen the unimpressive combined sizes of our members' air forces and navies? Did you see the smack-down the Khanate has inflicted on the PLAN's South China Sea Fleet?Besides, the PRC is claiming that the Khanate launched covert attacks against the Parcels and Spratly islands which originated from Indonesian and Filipino waters. We are investigating the issue. If you are asking us for help, you are truly screwed. Don't call us. We will call you.Japan, {muttering} Investigating the attacks that came from your territory, bullshit! You are covering your own asses, damn it!(Note from Prime Minister, Shinzō Awbee, to Shotaro Yachi, Japanese National Security Advisor), I've heard an ugly rumor that the Khanate has forces secreted in the Philippines and Indonesia. Do you happen to know anything about it?Yachi: Yes Sir. We had advance notice of the organization, composition and destination of those forces.Awbee (while muttering 'no one tells me anything anymore'): What the! Would you please tell me what is going on.Yachi: We have made critical steps toward future alliances which will guarantee Japanese security for decades to come.Awbee What does that mean, and since when have you been creating and implementing foreign policy? We have a Minister for that, in case you somehow over-looked him at the last cabinet meeting. Wait! Does he know about this too?Yachi: No Sir, Foreign Minister Kishida is currently unaware of the Kinkyū tokushu sakusen tasukufōsu (Emergency Special Operations Task Force). Admiral Katsutoshi knows the basics of our operational policy, since we need to borrow some of his assets from time to time. Director-General Kitada (of the Public Security Intelligence Agency) and key personnel from the Foreign Ministry's Intelligence & Analysis Service and Security Bureau make up the majority of the task force's operatives.Awbee: What have you been doing?Yachi: You don't want to know, Mr. Prime Minister. It would make things, awkward.Awbee: 'You don't want to know', of course, I don't. I'm only the elected head of this government. Why would I possibly want to know what acts of espionage and war my deputies are executing?Yachi: I am glad we are on the same page, Sir. Will there be anything else?Awbee: No, wait. Do you have any intelligence on what the Khanate is up to?Yachi: Yes Sir. Is there anything in particular you want to know?Analysis Services: Can you contact someone in their leadership willing to discuss regional affairs?Yachi: I can put you in touch with the Great Khan himself if necessary.AS: What!Yachi: Sir, I would hardly be acting in our nation's best interests if I couldn't divine the intentions of the key players on the stage. Shall I initiate the necessary communications to facilitate that level of clandestine diplomatic contact?AS: No. Yes. No, I need to think about this. Hmm, have you been conducting any domestic espionage missions?Yachi: You don't want me to answer that, Sir.Awbee: of course I don't, I'm only the damn Prime Minister. Shotaro, I'm still Prime Minister, aren't I?Yachi: Yes Sir. We have been working overtime to ensure that. We've foiled two enemy assassination attempts and one attempted kidnapping so far. We remain vigilant.AS: How come this is the first I'm hearing about it? Is the head of my security in on this conspiracy of yours too?Yachi: No Sir. These particular guardians wish to avoid notoriety at all costs.Awbee: Okay. Good to know. Ah, keep up the good work and destroy any trace of this conversation.Yachi: Way ahead of you, Sir. Have a good night.India, Yes, we are more than willing to work with you toward regional stability. Care to acknowledge the Khanate's legitimacy first? We'd really appreciate it. Sure, get back to us when you've done that. Until then, the South China Sea Awaits! Yes, we plan to keep what we've earned. Later now. We think there is going to be further instability in Southeast Asia.Japan, Ya think? It is your damn warships sailing around the freaking South China Sea enforcing your utterly un-secret alliance with the Khanate. Why are you doing this to us? What have we ever done to you?The Khanate, We are not out to damage your national interests. We apologize, but there is now way we will call off this war with the Communist Chinese. It is them, or us, to the death. We have already received and agreed to your request to allow all Japanese flagged ships safe transit through the South China Sea. We really wish to be your friends this time, to make up for those two invasion attempts seven hundred years ago.(Note from  Prime Minister to Self) Great. The only reasonable people who aren't out to kick me in the nuts are also the ones I can't acknowledge talking to. I've got to do something a

In this episode we will lean about the life and significant intellectual contributions of George of the Arabs, a Syriac Orthodox bishop who lived from the mid-7th to early 8th century. Serving Arab Christian tribes during the early Islamic period, George was a prolific scholar known for his translations and commentaries on Aristotle, his completion of Jacob of Edessa's Hexaemeron, and various theological and liturgical writings. His work bridged Greek philosophical thought with Syriac intellectual traditions during a time of major cultural and political change in the Near East. As a key figure in this era, George's legacy highlights the continued intellectual exchange across linguistic and religious boundaries. check our online courses: www.twinsbiblicalacademy.com

Diplomatic Hell Hole.Book 3 in 18 parts, By FinalStand. Listen to the ► Podcast at Explicit Novels."Are we in the right place?" the stranger worried."I'm afraid so. Anais, you need to leave.""Not until you tell me what is going on here," she sizzled."She's not here to have sex, if that's what you worried about," I retorted. "Wait, are you here to have sex with me?""I barely know you.""That rarely stops me," I muttered."He's a master of bedroom antics," Pamela praised me. "He's pretty much at a loss at doing anything else.""Thanks Grandma," I griped."Your welcome, Grandson.""We, are here to meet someone," the stranger hedged."You came to the right place," Pamela preempted me. "He's definitely someone.""Fine, redo. I'm Cáel Nyilas," (deep breathe), "NOHIO, HCIESI-NDI, U HAUL, Magyarorszag es Erdely Hercege plus a bunch of other honorifics that have yet to be confirmed. I am single-handedly bringing back medievalism to the center of Europe and the Near East. The woman to my left is Pamela Pale, and she really is my bodyguard. The woman to my right is Sgt. Anais Saint-Amour, RCMP, my ex-lover and the person that needs to leave   right now.""I'm not sure I should leave at this moment," Anais shifted possessively. I had to recall earlier this morning, the part where we'd broken up by mutual consent. Yep. That had really happened. I had thought I was whittling down my current list of paramours. Why do the Goddesses hate me so?"Told you, she can't give up that cock," Pamela whispered."As you can see, I have limited control of my life," I told the strange woman. "I know you are here to meet somebody who isn't me. Now you know who I am. Who are you and your companions?""I'm Ms. Quincy.""Sorry; I'm on a first name basis with everyone I meet," I interrupted."What's your rank, Honey?" Pamela added."What makes you think,?""She doesn't think. That's what makes her so dangerous." I explained."Hey now," Pamela faux-complained."Okay. She's a fledgling telepath, or medium," I shrugged."Captain, Zelda Quincy.""In case you are mesmerized by her tits," Pamela tapped me, "she's packing some serious hardware.""One of those personal defense gizmos?" I leaned Pamela's way."Close, but no cigar. She's my kind of girl, big 'bang-bang', back-up at the small of her back and knife in her boot.""What!" Zelda gulped."She's his knife-fighting instructor," Anais answered drolly."Are you Special Forces?" Zelda regarded my mentor."Nah, I got kicked out for a consistent failure to observe even the loosest Rules Of Engagement. I'm a free-spirit.""Oh, you're a sniper," Zelda nodded."I like this one," Pamela smiled."Ah, thank you." Then, over her shoulder, "I think we are in the right place." Zelda entered the room, followed by a Hispanic panther of a man (kind of like a tanned, slightly shorter Chaz without the cool accent) wearing a long coat, and a Subcontinent-cast woman who looked at everyone as if she expected us to sprout fangs, or start quoting the Koran any second now. She obviously was a brain seconded to this mission very much against her will.The fourth person had that cagey 'when my lips move, I'm lying' look while seemingly unhappy with her current assignment. The heavy implication was that the lady was a career diplomat. Considering our current company and who we were talking to, she was State Department. She was in her late 30's or early 40's and giving off the sensation she had devoted so much to her career that she was starting to wonder if that was all that life had to offer.The fifth member was a military man clearly uncomfortable about what he was doing here, thus not a spook. His off-the-rack suit wasn't terrible, so he expected to socialize somewhat while performing his duties. He also looked like a man who expected other people to speak half-truths and obfuscated lies as easily as they breathed. Numbers three, four and five were dressed for the weather and unarmed.All of this meant they were good at what they did, though they probably didn't know the particulars of what was expected of them. They had their marching orders. Those orders were about to be made irrelevant in the company they would be keeping. The latter weren't the 'doing it by rote' kind of people they would normally be dealing with."I bet you she's a doctor," I murmured to Pamela, "she's with State and he's some sort of Foreign Service type.""I bet the first guy is Air Force," she countered."Like one of those Para-rescue guys?""No. More like one of those Battlefield Air Operations guys, I'm guessing," she corrected me."That guy?" I nodded to the final guy. "Pentagon wonk?""More likely he's one of those embassy guys. I'm going to take an educated leap here, Office of Military Cooperation, Mongolia?""That is pretty clever of you. Kazakhstan. Major Justin Colbert.""I bet some people in the White House, Pentagon and Langley are disappointed with you right now," I reasoned. His jaw grew tight."Don't worry, Major," Pamela grinned. "We consider that a good thing. We don't like the people in charge and have a low opinion of their opinion on just about everything, including their habit of blaming the blameless for their government's fuck ups.""Who are these people?" the first man whispered to Quincy."She's a telepath." That was Zelda"She's a psychic-medium." That was Anais."She can see through time." That was me. "Nice to meet you. Who are you?""Chris Diaz. Lieutenant Colonel, USAF.""Dr. Saira Yamin," the second woman introduced herself. "Asia Pacific Center for Security Studies. Are you the man from Johnston Island?""Why yes, yes I am," I beamed."The APCSS is in Waikiki, Hawaii," Pamela educated me. "Your arrival probably cost her some prime surfing time.""I was more interested in the fact that he survived a plane crash in a Category Four Cyclone," she admitted."Mother Nature hates me. No matter how hard I try, she refuses to kill me," I confessed. "My suffering is an endless source of amusement to that bitch.""That, that wasn't the helpful answer I was looking for," she stammered."So, Lt. Colonel Chris Diaz, you must be with JSOC, I have a deep and abiding respect for you guys. If you need something, just ask," I greeted him. "Captain Zelda, you are not with JSOC.""She's with the DCS ~ that is the Defense Clandestine Service," Pamela kept going. "Zelda, you love being in your uniform, you're proud, yet happy with the concept of dying in an unmarked grave for Constitution and Country. You are too old to have been in the first female class at Ranger School, so that means no 'in the field' JSOC for you. You've gotten around that stone wall by joining the US Defense Department's own little pack of killers.""Also, you felt it was necessary to bring a Benelli M4-11707. That's a close-in action shotgun, but a bit over-kill considering the paper-thin walls in this building. That tells me you are used to being in the kinds of places where such a tool is a necessity. Or in other words, since you think you are meeting a band of terrorists, you brought along your favorite toy.""Your personal weapon is a SIG Sauer P229R DAK in .357 which is a new weapon still under trial by the US Army and Air Force. Your boot dagger is ceramic so it will pass a cursory exam, or scan. You hate the idea of being trapped on a public aircraft weaponless. You have also given up killing power for a proper balance for throwing. I like a forward-thinking gal.""Air Force ~ you've recently come back from Asia, most likely Tibet. It shows in your breathing brought about by a close call with Altitude Sickness. The only reason for an Air Force guy to be here is because he's familiar with the Khanate military and you are not US Army, or Marine Corp Special Forces. I know the type.""You went with the MP5K in the standard 9mm, so you are more interested in sending bullets down range than looking into someone's face as you kill them. You may be a 'light' Colonel, which means you are almost somebody. What your higher-ups haven't appreciated is that our guests will respect you because they are like that ~ remembering past friends and comrades in arms. Of greater importance, you have Cáel's gratitude which will count for more than you currently believe."I pledged then and there to be as good as Pamela at determining that kind of stuff before I died. She had assured me it was as much a matter of psychology as eagle-eyed perception. People were often a type that gravitated to various forms of destruction, be they old school, or going for the latest gadget."I told you all that firepower was excessive," State softly chastised her associates (what they really were, not the underlings she saw them as)."So, you appeared to have forgotten to tell us your name," I regarded the State lass."Nisha Desai Biswal. I'm with the government.""Oh, Assistant Secretary of State for South and Central Asian Affairs, I've examined your website," I told her. It clearly pissed her off somewhat that I so swiftly disregarded her crude attempt at subtle manipulation."Hey. I've got some real enemies at State, so it pays to know who might be the next suit trying to cock me over," I explained. I had to prioritize. It would take some serious effort to convince Zelda to have a MFF three-way straight out the gate and she was definitely the hotter number."Major, you came here unarmed," Pamela noted. "That won't do. They expect you to be armed because you are a warrior, damn it. Cáel get him one of your Glock 22's.""Gotcha," I nodded. I went to my room, tipped away the false back to my closet (that Havenstone had installed recently so Odette wouldn't accidently fire off one of my weapons) and retrieved one of my spare Glocks, but not the one with the laser sight. Such over-the-top fancy gear would be inappropriate. I only gave him one mag. If he couldn't get the job done with 15 rounds, he wouldn't have a chance to reload.Mind you, I took two in a twin-rig shoulder holster and four 22 round magazines, because I tend to shoot two-handed which doesn't exactly give you a bullseye every time. I returned to our crowded living room, handed the Major his weaponry, and then directed the US group to the far side of the room (towards Timothy's bedroom. Saira and Nisha took the couch.Because this tiny space wasn't crowded enough, there was a knock at the door. I checked. It was Juanita, oh yeah, my real bodyguard."Listen up everybody," I announced to the room. "This is my other bodyguard, my official one. Her names is Juanita Leya Antonio Garza, she's from the Dominican Republic via Buenos Aires and she is armed, so don't freak out." I opened the door."What is going on?" Juanita hissed."I'm having a private meeting with a few heavily armed friends. The other side to this party hasn't arrived yet. Why don't you come in?" She came in."Why didn't you warn me?" she whispered her complaint."Long night, worse wake-up, needed to do some soul-searching. Pamela was looking after me, then this came up and I forgot. I apologize," I lowered my head in shame. Juanita was only trying to do the job she'd been entrusted with and by not thinking of her, I was making that so much harder.I made the introductions, first names only."Juanita, Anais, Pamela; please slip into the kitchenette," I suggested.Anais "Why?"Juanita "Where are you going to be?"Pamela "Sure. I'm starving. I'm going to raid the fridge.""Anais, because I need my faction in one place. Juanita, I will be refereeing this meeting, so I will have to remain in the living room, roughly six feet from you." It was really a small apartment. "Pamela, if it is edible, it isn't mine and you'll have to replace it."Great Caesar's Ghost! No wonder Big Wigs had their personal assistants handle this pre-meeting crap. I was on my last two fucking nerves and one of those was already stressed and tender. And the real reason for being here hadn't even arrived yet."Why am I in your faction?" Anais mulled over threateningly."Because you haven't walked out that door. There are going to be three sides to this meeting, not three plus Anais. That is the way it is going to be. Now, are you going to behave, or are Juanita and Pamela going to toss you out?""You are threatening me!""Finally catching on to that, aren't you, Sweetie?" Pamela chimed in."I'm only staying because I believe you are in trouble," Anais grumped."Why is she (Anais) here?" Nisha inquired heatedly. "This is supposed to be a very, very private encounter.""I know Anais. I don't know you. I trust Anais with my well-being despite the fact she has numerous reasons to distrust me. She's staying because she is a straight arrow. That's good enough for me.""But is she going to keep her mouth shut about what happens here today?" Nisha pressed."Anais, this is a clandestine meeting that isn't going to be recorded by anybody so, barring a crime being committed, you can never discuss this with anyone who isn't already in the room. Agreed?"Pause."I agree," she nodded. I really was going to have to fuck her again. Not today. Well, maybe not today; I had to keep my options open. Her investigator mind was going into overdrive. Give it a week and she'd be knocking on my door late one night. Inquisitive, truth-hungry dames are like that, trust me. Then it would be 'bask in my genius' sex. It had been a while since I'd experienced that, with Lady Yum-Yum.There was another knock at the door. I checked before Juanita could do the checking for me, in case someone was going to shoot me through the door. Fuck it. I was going to talk to Timothy about moving. Him, me and Odette. I couldn't give those two up. It was Kazak bookends. I opened up and invited them in. It turned out they had names besides Bookends #1 and #2, Nuro and Roman.Nuro (I think) checked out the rooms while Roman (I was pretty sure) kept an eye on my guests. I made introductions, first names only and specifying who was with who. Technically, they could trust my side because I was the Great Khan's brother and thus my servants were his servants. Technically.Iskender came next followed by OT. A woman I didn't know (sadly, not OT's daughter) came in behind him while the other two quintuplets stayed in the hallway. Iskender and I hugged."Ulı Khaan s yikti ağası," he smiled. That was 'Prince-something'. My Kazak was a bit rusty. He then whispered into my ear. "OT bows to you first. His title is Hongtaiji." What?"Ulı Khaan s yikti ağası," OT bowed."Hongtaiji Oyuun T m rbaatar," I bowed back. I remembered I had to rise first. It was an etiquette thing. In retrospect, Iskender had stretched the bounds of tradition by hugging me, his titular superior. "Welcome to my humble abode.""I thank you for your hospitality," he 'grinned'. His face wasn't made for that gesture so that faint gesture came across as rather unnatural.My mind finally finished translating what Iskender and OT had called me. It wasn't 'prince'. It was 'beloved brother of the Great Khan'. Mother fucker!"Wait," Justin, the military attach  guy muttered, "we are here to meet this guy?" indicating me."What do you mean?" Saira questioned."The title Mr. Nyilas was identified with means 'beloved brother of the Great Khaan'," he explained. "The Kazakhs don't go tossing honorifics like that around. This guy," again pointing at me, "is a really important somebody.""Thanks for dropping this grenade in my lap, OT," I joked. "I'll get you for this, and your little yak too.""Odette is going to be so miffed that she missed this," Pamela chuckled."Mr. Nyilas," Zelda began."Please, call me Cáel. It is how I roll.""Cáel, can I ask you a stupid question?""Go right ahead," Pamela snorted. "Cáel does stupid real well. It is a critical part of his skill set. It makes him adorable instead of annoying. Trust me, you'll learn that soon enough."Too much 'trust me' was flying around in a room where nobody trusted anybody."Thanks for that encouragement, Teach," I grumbled. "Ask away, Captain Zelda.""Why are you playing this game with us?""I wasn't. Until thirty seconds ago I was sure I was here totally as a spectator," I gripped. "My buddy," the word dripped with sarcasm, "Temujin likes dumping these kinds of surprises on me.""Did you mean what Ms. Pale said about you feeling you owed me?" Chris asked."Absolutely.""We need help defusing this Thailand crisis before a shooting war begins.""What do you suggest?""We want the Khanate to back down," Chris stated firmly."I thought we had agreed that I would spearhead this delegation," Nisha reminded Chris."I think the situation had evolved and we need a different approach," Chris insisted."You should listen to the Lieutenant Colonel," I advised. "He knows a whole lot more about what is going on than you do.""Why don't you explain it to us?" she began her weevil-ling."You are engaging in linguistic niceties with men who have bled together, Ms. Biswal," I instructed. "Not that Chris and I have bled on the same battlefield, we have shed blood in the same cause; and that cause has been bringing our two nations, the Khanate and the US, together. The Khanate owes Chris for his efforts on our behalf and we pay our debts.""How so?" Nisha asked."National Security stuff," I evaded. "If you don't know, you shouldn't know and you probably don't want to know. Suffice it to say, the Khanate is willing to listen to Lt. Colonel Diaz's request as a friend.""But he doesn't speak for the United States Government," she corrected."Why not?" I riposted. "He's dealt with the Khanate longer than you have. He has a clue about the mindset of their rank and file.""But does he know their leadership?" she persisted."I don't know. Chris, do you think you have a handle on me?""Are you really capable of talking for the Khanate government?" Nisha preempted Chris. What she left unsaid was 'are you culpable in their atrocities?'"Let's find out," I then looked over my shoulder. "Hongtaiji Oyuun T m rbaatar, will my words and wishes reach my brother's ear?""That is why I am here," he replied."Don't you have the authority to speak for your leader?" she grilled OT. Nisha was relentless trying to stay in the limelight. "Aren't you a diplomat?""There is no need to insult the man," Pamela snidely commented."I am one of many voices that provide information to the Great Khan. I am not his brother. Cáel Nyilas is and has already proved his familial affection by proposing Operation Funhouse and brought whole nations as gifts," OT schooled her. "He is gifted with both tactical and strategic insight as well as sharing the Great Khan's love for his people and his hopes for their eventual freedom.""I didn't think you were a soldier," Zelda looked me over."Oh no," I wove off that insinuation. "I've never been a real soldier and am unworthy of that distinction. I know quite a few who have earned that title and they scare the crap out of me. I mean, they go looking for trouble. In my case, trouble comes looking for me. I'm damn lucky to still be alive and that's the damn truth.""Bullshit," Pamela coughed."What was that, Artemisia?" I winked at her."Bitch," she laughed "My men have become women, and my women men. At least you didn't call me Cassandra.""Well, she's Greek (a deadly insult to all Amazons), but you could be her Evil Twin because everyone believes whatever you say.""Can we get down to business?" Chris inquired."Damn," Pamela shook her head. "They haven't been paying attention.""What does that mean?" Zelda griped."Iskender, you know what I'm talking about, don't you?" I asked."Not a clue, Exalted One," he stood there like a stone statue. Note, the Khanate contingent really were standing there like the Altai Mountains, doing nothing. You had to carefully examine them to see that they did indeed breathe and blink."Use small words," Pamela advised."You really are a rude misanthrope," Anais told Pamela."Do you know what's going on?" Pamela volleyed."No.""Then sit back and watch how the madness works," she snickered. "It is all you, Cáel.""Okay. One; how did Artemisia escape the battle of Salamis?" I began. Nothing."Oh," Justin nodded. "She rammed an allied ship to make the pursuing Athenians think she was an ally. What does that have to do with our current predicament?""Achieve your ends by using violence as a distraction," I sighed. "The Khanate will invade Thailand in," I looked to OT, "tomorrow?" He nodded."How does that help us?" Nisha complained."Second example, Cassandra. She saw the truth through all illusions and falsehoods and no one believed her. Now, reverse that."Pause."We are waiting," Saira finally joined the conversation. I could hear those little microprocessors inside her noggin firing electrons at light speed."We fight a phony war. The Khanate and their buddies invade in a lightning campaign that appears to be successful. Shit like attacking the opposition where they ain't. Things that look epic on CNN where some retired colonel, no offense...""None taken," Chris responded."Where some colonel talks about seizing resources, severed supply lines and encirclement. We, the Khanate, bomb shit like bridges and supply dumps, things with no civilians to get killed. On the downside, to make this work the Khanate needs to put some level of force into Bangkok.""That will get civilians killed," Nisha reminded me, unnecessarily."Civilians are getting killed right now by their own government. This time they will get a chance to strike back," I stated firmly. "The Thai protestors aren't cowards. They are just grossly outgunned. We can change that.""How does that help the United States?" Nisha queried."The US gets to come in and save the day," I sighed. "The US can t get there until the day after, so you don't look bad about letting the first 24 hours of brutality happen.""Oh," Zelda blinked."The US gets to end the fighting that the Khanate has no desire to continue. The US brings peace, while whomever takes over owes the Khanate. Both sides look good. Both sides claim victory. The President gets a second Nobel Peace Prize (psychic, aren't I?). The US gathers some regional allies like Malaysia, the ROC and the Philippines along with our Marines to ensure free and fair elections. The Khanate isn't seen to be backing down against the Titan of Western Civilization. They are working with them to bring about a better world.""Win-win," Saira nodded in agreement."The Khanate is still an autocratic tyranny," Nisha commented."As opposed to the People's Republic's oligarchical tyranny?" Chris countered."Agreed," Saira said. "I now think we should work with the Khanate to bring stability to Central Asia which which was impossible while those member nations were being squeezed between Russia, Europe, China and India.""What are you a doctor of?" I asked."I specialize in 'failed states', among other things," Saira grinned."This could still turn into one bloody cluster-fuck," Zelda mused."My peopled don't have the resources to devastate Thailand," OT finally spoke. "If you, the US, agrees to intervene on our timetable, you will have our thanks, off the record, of course.""How do we know this isn't some ruse to allow the Khanate to overthrow Thailand's existing government?" Justin questioned."You have my word," I replied. No one said anything for several heartbeats."Really?" Nisha balked."Mr. Nyilas, Cáel, do you give me the Great Khan's word?" Chris studied me intently."Without reservation," I answered. "For what you have done for us and more, the Great Khan will honor this deal. We and the Thai's will do the bleeding. You will get your accolades. We avoid a pointless clashing of forces, which is why we are all here today.""I will give you my written recommendation in a few hours," Saira told Nisha.Chris stepped forward to shake my hand. He was an alpha-type alright. I gave as good as I got. His eyes bore into mine, looking for a faltering of will."What did you do in Romania?""I got a lot of good men killed.""Okay.""Okay?" Nisha squawked. "A handshake, a pat on the back and the deals done? Since when did our democratic republic do business this way? He admitted he got men killed in Romania. What is to say this won't be Romania writ large?""Ms. Biswal, he told the truth. He got good men killed and he isn't happy about it. I would be worried if he claimed one bit of glory from that episode. He didn't.""Nisha," I took a deep breathe, "When you unleash men with weapons, nothing is assured. Maybe the Thai government will see the hate coming their way and back down. Maybe the people will resist the intrusion. Maybe the Khanate's forces will get slaughtered at the starting line. It isn't like they have enough time to deploy enough forces to win a protracted war.""What happens if the Khanate decides it won't go?" she continued."Then they get destroyed on the ground in a war of attrition," Chris answered for me. "He's right. They can't bring enough in the time allotted to completely overwhelm the roughly 120,000 members of the Royal Thai Army that have remained loyal to the regime.""In three days they will be out of fuel, shells, rockets and bullets. It is logistics, Ms. Biswal," Zelda piled it on. "The Khanate war-fighting systems are not NATO compatible. That means they can't simply capture more material as they penetrate the frontiers. If they overstay their welcome, we can launch missile strikes against their fuel depots. The combat devolves back to World War I and that's a style of war they can't afford to fight.""What about stopping the Khanate from invading in the first place?" Nisha wouldn't give up."Had the US acknowledged the Khanate, none of this would have happened, Ms. Biswal," I became snappish. "Neither superpower talked to the other until other commitments had been made.""If you think you can come in and start dictating Khanate policy, you are dreadfully mistaken. The US doesn't have the power, or the resolve," I glared at her. "Don't try convincing the Khanate that isn't the case. We know better.""You don't know what the US is capable of," she snapped back."Abandoning Iraq with a fractured pseudo-democratic process? Abandoning Afghanistan without destroying the Taliban? The Syrian Civil War? The Donbass Crisis? The collapse of Libya? Boko Haram? Somalia? Yemen? Exactly how has the US's power and resolve solved any of those issues?" I countered."Ms. Biswal," OT spoke again. "We are willing to create a desert and call it 'Peace'. Our enemies know that. Your unwillingness to do so is neither a strength nor a weakness. It is a hallmark of your society in the same way that 'Total War' is a hallmark of ours. We are more than willing to leave you to manage the Peace. Let us manage the War against the forces opposed to civilized discourse.""As ugly and disagreeable as it is, we are willing to keep creating pyramids of skulls on every street corner until either they learn their lesson, or we kill them all. Let us do that and you will have your global stability and reap the economic benefits and accolades of Pax Americana. We are not your enemy. We are precisely the ally you need to keep the peace and we will do that, if you let us.""To allow barbarism is to become barbarians," Saira mused."That is complete fiction," I scoffed. "The United States didn't become communist because it allied with the Soviet Union in World War II. Truman didn't become Stalin. The enemy of my enemy is my friend is older than recorded history.""It is the Carrot and the Stick on a Global basis," Justin agreed. "Listen to the gentle words of the West, or you will end up feeling the wrath of the East.""As long as the Khanate accepts the limitations of is role," Saira added, "this might work. Please understand there will be factions in the Western Democracies who will not accept that status quo. It is not in the nature of our societies to stifle dissent.""Is it possible to get any political concessions from the Khanate's leadership?" Justin requested. "A pledge to hold some level of democratic elections? A Constitution with some strong provisions to protect individual rights and liberties would be nice.""Justin, in case your bosses missed it, the Khanate is still at a state of war with the PRC," I shook my head. "With their limited experience with democratic government throughout most of the Khanate's territories, that would be madness.""With limited concessions to the Imperial State, we have not interfered with the politics of Albania, Armenia, Georgia and Turkey. We are never going to become a Western-style democracy. We have had limited rule by consensus long before White Men arrived in the Western Hemisphere," OT informed them."Discounting the Irish Monks, Vikings and Knights Templar," Pamela interjected."If you say so," OT gave a minuscule bow to Pamela. "Long before your nation was anything more than the scribbled history of a long-faded Greek city-state, we had meritocracies, oligarchies of senior statesmen & warriors, thinkers and religious leaders, and we had codified judicial moral equality into the political arena. We have a far superior record of religious and minority freedom, of genuine multi-culturalism plus a deeper understanding of the arts and crafts as a means of uniting disparate peoples. We find your claims of cultural superiority to be childish.""Oh, snap," I snickered. "You get'em, OT.""I bet the boys in Foggy Bottom felt that pimp-slap," Pamela agreed."I bet the bronzed skull of some Harvard dean just fell off its pedestal.""They are called 'busts'," Anais groaned. "With a name like that, how could you forget it?""So true," I concurred. "All this responsibility must have clouded my normally hedonistic vocabulary.""That doesn't change the fact that you have employed biological warfare and genocide in this current day and age," Justin pointed out."Tell that to our Native Americans," I snorted. "They are easy to find. They live in trailer parks in whatever blasted Hell Hole we stuck them in, or in their casinos where they are buying back their country, one rube at a time. Ask them if they've gotten over it.""We don't claim to be perfect," Justin insisted."No, we merely claim to have the only correct form of government, economic policy and schools of philosophical, political, scientific and educational thought," I pointed out."We definitely should revive ethical utilitarianism," Pamela slapped a fist into her palm. "Oh, and the guillotine. Work houses for orphans and grist mills for the disabled, and A Modest Proposal for those chronically unemployed and terminally homeless, yes, and,""Pamela, what is it with you today?" I snickered."It is nearly sunset,""Ah, and you haven't killed anyone yet.""You know how cranky I get when I don't get my daily dose of homicide.""Are you two done?" Anais frowned. She did that a lot around me."And you don't hand out Mini-Uzi's to your preschoolers," Pamela glowered. "What is wrong with you people?"Pause, waiting for that punch line that was never coming. See, it was more difficult to sense Pamela was an immediate threat to your health if you thought she was completely off her rocker."Hmm, well, on that note, ladies and gentlemen, I believe we have a deal. Chris and Justin, I will leave you with my loyal Iskender to work out the gory details. Who wants to grab dinner?" I inquired."Are you serious?" Nashi gasped."Oh yeah. I had the Russian invasion of Manchuria figured out in this amount of time and Manchuria is way bigger than Thailand." Was it? I didn't know. Geography was not one of those subjects which gets you laid."What do you have in mind?" Zelda inquired."Whatever you want."{1 am, Sunday, August 31st ~ 8 Days to go}"How did I end up in bed with you?" Zelda sighed happily, her body splayed halfway over mine and her head resting on my chest, listening to my heartbeat."You aren't the first girl to ask me that question."On the other side, Anais moaned in her sleep. Yeah, she was over me. Abso-fucking-lutely. If you recall, she'd try anything once. I convinced her the military babes were totally different than that Goth chick we'd blown the mind of back in Montreal.Zelda was with me because I had caught her in a lie. She claimed to be a lesbian when I first hit on her. She was adamant. I destroyed her with incontrovertible evidence.A) She hadn't scoped out Anais when she came in. A glance didn't count and Anais oozed sexy when she was angry, which was most of the time.B) She hadn't scoped out Juanita's figure when said worthy went to the kitchenette. I look for such things and Juanita has thighs to die for.C) When I told her she had a wicked sense of humor, she blushed. Honestly, lesbians rarely care about strange men complimenting their personalities.D) Then I double-downed by asking her if she preferred a shower, or bath. She said shower (because that's the butch thing to say). When I asked her 'when was the last time she'd had a bubble bath', she blushed again. Lesbians don't like it when a man imagines them naked. Straight chicks, unless you are a creepy, stalker guy, like it when men fantasize about them swathed in bubbles, thus semi-clothed, thus not creepy.E) In a final and fatal act of evasion, she asked a grumpy Anais what she liked about me. Anais was blunt."He can fucking hammer you all night, sneak in a romantic quickie in the shower, cook you a delicious breakfast then give you another round of mind-numbing intercourse up against the wall before you have to go to work. And still find the time and energy to fuck your neighbor."Woot!"So, this happens to you often?" she mused, it was a trap. She really wanted to know if I was an egotistical scumbag who took advantage of every woman I came across. At the same time, she wanted to know if I considered her a 'whoe' ~ a woman who gives up the goodies for free."Do you mean 'am I taking advantage of you'?" I replied."That is not what I asked," she persisted. That meant 'yes'."Let me see," I laid back and looked up at the ceiling. "I have a fiancée, six women I am close enough to to spend quality time with, a fuck-buddy who is a sweet girl and trusts me too much and a passel of ex-girlfriends who have found my infidelity to be reprehensible.""Six women?" she frowned."Four co-workers (Rhada, Oneida, Yasmin and Buffy), the girlfriend of a co-worker who dumped her in a very public fashion (Brooke) and that woman's friend (Libra). She was the wing-chick who was stuck with me on a quadruple-date and was underwhelmed with me when we first met."I didn't count my 'hook-ups' and I wasn't sure how to qualify Nicole."Ex's?""'No' is not a word in common usage in my vocabulary. I've dated a best friend's girl, a mother, sister and aunt of the same girlfriend, basically, I'm either highly immoral, incredibly loose, or a letch.""Don't you take responsibility for any of those, relationships?""Hell yeah," I tilted her chin up so that we could make eye-contact. "I've never blamed a woman for taking out her frustrations on my flesh, ran away from a screaming fit (Big Lie!), or blamed them for any failing in our relationship. It is always my fault because I can't stay loyal.""That's depressing," Zelda moped."Don't get me wrong. I don't find fault in any of the women I have spent time with. That is my problem, I find women fascinating; never boring, or bland. Quite frankly, it is a gift that I don't regret having. I may be a fuck-up, but I'm a fuck-up who will give you the very best attention.""Full of yourself, much?" her attitude shifted. I had short-circuited her fears; I was a cheater, I confessed to it without shame because I was inexorably drawn to her beauty, personality and charm. With Anais around, I couldn't claim to be solely enchanted with Zelda, so I had to think quickly on my feet. After all, Zelda was energetic and had great stamina."I promised you pleasure," I countered. "Did I deliver?""Yes, you are full of yourself," she slapped my stomach. I wasn't full of myself. I was a confident sex machine."Thank you.""Huh?""Wonderful sex, taking a chance with me, agreeing to a three-way, being awake after," I looked at the bed-table clock, "six hours.""I run five miles a day," she bragged."I try to have ten hours of sex a day," I teased. Zelda slapped my stomach again. Anais stirred."Do any women like you, for any reason beyond your cock?""I'm considered loyal where sex is not concerned, reliable and brave," I offered."What happened in Romania?""Have you ever been in combat?""I've been in violent confrontations, but not a true firefight," she admitted."Hmm,""Is it something that you can't relate?" she asked."No. You are a soldier so you probably know more about combat than I do. It was, not chaotic at all. I never lost perspective of what was going on despite the bullets flying around. The Romanian Captain in charge knew his stuff, directed his company well and all I had to do was figure out where the terrorist leader was.""What happened?" she perked up."I am here talking with you and he's in a morgue in Bucharest.""Oh," She wanted more."I have to live with the knowledge that I set all of that in motion, Zelda. I convinced the Romanians that they had to confront that terror group before they moved on to their next target, me.""I knew they would come after me and my friends, no matter where we were. Which would have ended up as a blood bath in some urban center. So I felt compelled to strike first. Based on information I provided, the Romanian Army sent two battalions, the 22nd and 24th, of the 6th Mountain Troops Brigade into battle.""It was a massacre," I remembered sadly."But you won," she tried to comfort me."Of the four companies involved in the battle, the Romanians suffered nearly two hundred dead and wounded. I hardly consider it anything other than a massacre. Yes, we won. Only three of the terrorists escaped. Their leader died. I don't think I've ever felt so hollow in my life," I finished."Forty percent losses, that is horrific," she crawled on top of me."The kicker is the Romanians sent some men of the 24th to hunt me down when I was kidnapped. A squad was in the group that rescued me and my companion from Johnston Island. I thought they would never want to deal with me ever again.""Don't be so hard on yourself. If they thought well enough of you to send their men out to rescue you, then you must have done right by them.""Chaz said something like that too," I felt sheepish and sleepy."Chaz? Who is she?"Honest to God, one day I want to find a girl who thinks I'm talking about another girl and asks if we can have a three-way, instead of trying to compare herself to this unknown person. Wait... I already had someone like that. Her name was Odette."Chaz is Color Sergeant Charles 'Chaz' Tomorrow of Her Majesty's SSR," I corrected her assumption."SSR? Those are some tough people. How do you know him?""Black Bag directives from the National Security Council, sworn to secrecy upon penalty of death, pinky-promise kind of stuff," I grinned. Maybe I wasn't all that sleepy after all."You really are a Man of Mystery," Zelda purred. She had truly exceptional stamina. "Maybe I can convince you to talk.""Maybe I can find another use for my tongue," I countered and off we went. Somewhere along the process, Anais woke up and joined in.It wasn't all fun and games. Anais' parting words were "You are a pig," then she sauntered out of my room and out of my life. Had she remembered to take her Serge with her, I would have bought the act. As it was,"Is she always so volatile?" Zelda remarked."Volatile? That's not her being volatile. That's Anais being affectionate. Volatile usually is accompanied by thrown objects and bodily harm," I sighed happily. Meeting her one more time couldn't be all that bad, could it? Zelda looked hungry so I shoved that thought to the back of my mind and got to work.That was the highlight of my Sunday. Zelda had to fly back to Washington D.C. and I had to go to work with JIKIT. It seemed that the Khanate and the US military were heading for a showdown. I unloaded all my Saturday's activities to the team and we got to work, no recriminations. I was the Khan's spiritual brother and sometimes that meant I had to do him favors.I asked Addison when she thought he would return the favor. She laughed, then smiled and told me that wasn't how it worked. He was a world leader now and I was merely his kooky kinsman that he would keep throwing problems at until one day I broke. Then it would be some other poor saps turn.Then she told me she was kidding and clearly the Great Khan thought the world of me. I chose to believe the second lie because it made me feel better, and it was promising to be a long weekend/start of the week.Note: Geopolitical DevelopmentsWhat follows are snippets of the Battle for Thailand that takes place late in the night of September 1stand continued into the early morning of September 3rd. If this does not interest you, you can rejoin Cáel's exploits in four pages)On the eve of battle, the Royal Thai High Command had decided to strip all but one armored unit from the 2nd Army in order to give the First Army's offensive against the rebels more of a punch. It's decision to strip the tank battalions from both their infantry divisions as well as the armored and one of the two mechanized regiments would prove to be disastrous. It was as if the leadership of the Royal Thai military were idiots.The least economically valuable part of the country was the northeast which the 2nd Army warded. They had severely underestimated the airlift capacity of the Khanate as well as the willingness of Laos and Cambodia to both use their armed forces in an invasion as well as their willingness to let Vietnamese troops cross their countries.That thinking had led the Thai military to adopt a 'forward defense' strategy, the desire to fight the enemy at the borders, as opposed to having stronger formations deeper within the country. Considering the relative weakness of the Cambodian and Laotian militaries, that policy had made sense:- The baseline Laotian and Cambodian tank was the T-54/55, a 1950's Soviet relic. The normal anti-tank capabilities in all Thai infantry formations was more than equal to such a threat.-Neither country had an air force worth worrying about.In contrast, the Khanate's primary tanks, the T-90SM and T-95 were resistant to most of what the Thai Army could throw at them, at least from the front. The seven hundred combat aircraft the Khanate and the Vietnamese were able to field was an equal catastrophe for the Thais. It greatly compensated for the relative small numbers of invaders.Finally, there was a fundamental misunderstanding of what the Alliance's goals were. Military logic dictated the destruction of Thailand's mobile force followed by the capture of Bangkok. As long as the Thai regime held the capital, it would remain the legitimate power in the country.Due to the altering political landscape, the Alliance's only option was to make the government 'look bad'. The loss of peripheral provinces, while of negligible immediate strategic value, looked great on the maps the world-wide media would be showing to their audiences. It would appear that the Thai army had failed to defend their country. That would (hopefully) make the Thai Third Army look like the legitimate authority in Thailand.That was the plan anyway, and you know what they say about battle plans and the enemy, right? H-hour was 4 am, September 1st.The commander of the Zuun stood up and waited to be recognized. The staff officer from the Yunnan Command pointed at him."Sir, why are we doing this? I am not afraid to fight for the Great Khan, but this action seems to be suicidal. We will be far behind enemy's lines while our offensive force will be grossly under-equipped.""You will have to rely on our ability to supply you by air.""We only have supplies for two days of operations. What happens then?""We rely on the Americans to come and save us," the senior officer responded bitterly."Allah save us from allies," the young commander muttered. What else could he do?He was part of the 2nd Mountain Sultan Mehmet Tumen which had just arrived in Yunnan to replace the exhausted 1st Mountain Abu al-Ghazi Bahadur Tumen. His men were from Turkey, inexperienced in combat and using new equipment they were not familiar with. They would be working with a unit he had never worked with before, the 1st Airmobile Tauekel Khan Tumen, Kazaks, who would be seizing the small airport his men needed to land in.From there, they were to 'run amok'. That was the technical term for racing south down a highway in Central Thailand, attacking the headquarters of the 3rd Cavalry Division, an armored unit. Once that was accomplished, they were to attack the local police precinct. Provided they were still alive after that, they were to return to the air strip to resupply then they were to 'spread chaos' until they were finally hunted down by the vastly larger Thai division his 100 men would be fighting.Of course, there was the plan for the rebel Royal Thai Third Army to force their way through the larger frontline forces of the loyalist Royal Thai First Army and come to his rescue. How would the Thai troops respond when ordered to fight their fellow Thais? No one was sure. If there was any hope in this mission, it was the knowledge that several other Zuuns had the exact same mission in other areas of Thailand.  It was H-hour minus twenty-two.It was 11 o'clock in the evening when the general in charge of the Royal Thai 9th Infantry Division was woken up. The Marines were leaving. That was correct; the three Royal Thai regiments were heading west to Sattahip Naval Base, because they had been ordered to by the Commander-in-Chief of the Royal Thai Navy. It didn't take a rocket scientist to realize why this was going on.Seven hours earlier, the Royal Thai Army had seized all the Air Force bases in the 1st and 2nd Army districts as well as ordering the 4th Army to do the same thing (The Royal Thai Air Force had been trying to remain neutral in the upcoming civil war).Undoubtedly the navy had decided to make their assets less 'hijack-able'. A few phone calls later confirmed that most of the Navy had set sail for parts unknown and the naval air units at Ban Sattahip Air Base (U-Tapao International Airport) had also departed either out to sea, or to ports and bases in the South.He made a personal appeal to the commander of Marine Forces to no avail. They wanted no part of the upcoming struggle and advised the general to do the same. The general had other problems. The Royal Thai Marines were the frontline forces facing the southern border with Cambodia. He quickly reorganized his regiments, sending them to take the old Marine strongpoints to await further orders. Stopping the Marines never entered his mind.That was a bloodletting he wanted no part of. The last thing he did was inform his superiors, thus avoiding any stupid orders to the contrary. Suddenly the nebulous movements along the Cambodian border developed a haunting significance. He wondered how much longer he had before something happened.  It was H-hour minus five.At midnight a loyalist commander of a company of mechanized infantry in the 2nd Cavalry's 11th Battle Group (named after their axis of advance, Highway 11) decided to send a motorized section of his command forward to the advance position his battalion was to occupy come sunrise. Either later in the day, or tomorrow morning, the forces loyal to the regime would launch a coordinated assault against the rebels main supply center at Phitsanulok.He had a cot set up in his communications hut and had just nodded off when the radio squawked to life. His lieutenant in charge of the advance made a hurried report. They had encountered serious opposition in a confusing night action, then he went silent. The captain immediately swung into action. He put the rest of his men on alert, then contacted the neighboring Tank Battalion. He needed some armored support. He made a similar call to the attached artillery component.The Tank Battalions night officer quickly put a platoon of light tanks at his disposal. The artillery were ready for any fire mission he sent their way. Before the armor could arrive, the company commander found himself being called to the carpet by the Duty Officer at the 3rd Cavalry (two regiments of the 2nd Cav. had been attached to the 3rd's command) over his 'offensive' action and the relief mission was called off. What had happened to the patrol of 20 Royal Thai soldiers? He was ordered to wait until sunrise to find out.Little did anyone know, these were the first combat casualties of the upcoming rebel offensive. His patrol had stumbled across a battalion of mechanized troops arriving at their jump off point for the attack that was less than six hours from beginning. Neither the commander of the 11th Battle Group, the 3rd Cavalry Division, or First Army was informed that the enemy had already advanced twenty kilometers south of where they were supposed to be.  

On this episode, we welcome back to the program, journalist and author, Joshua Hammer who was our guest back on episode 112 in September 2016.  Joshua's career has included serving as Newsweek Bureau Chief in, Nairobi, Buenos Aires, LA, Berlin, Jerusalem and Cape Town.  His work has appeared in the New York Review of Books, The New Yorker, National Geographic and the Smithsonian just to name a few publications. He is a New York Times bestselling author of six books, including The Falcon Thief and The Bad-Ass Librarians of Timbuktu (which we talked about in our last conversation). Joshua's just released and latest book is: The Mesopotamian Riddle: An Archaeologist, a Soldier, a Clergyman, and the Race to Decipher the World's Oldest Writing, published by Simon & Schuster. In the course of the conversation we dive deep into this fascinating book – everything from the Royal Asiatic Society's 1857 Great Cuneiform Challenge and the gentlemen who took part in it, to the difficulty of the digs in the Near East, to the “Assyrian Fever” (as Joshua calls it) that swept London in 1851- 1852, to the origins of the British Museum, to the topic of cultural appropriation of a country or people's national patrimony, and more. In keeping with the theme of the show, should he take a one way ticket back in time, Joshua shared what he would tell scholars and archeologists in the mid 19th century about how their work resonates today.   As for Joshua's own one way ticket destination, it's still to Manhattan in 1967. Do check out Joshua's other books: Chosen by God: A Brother's Journey; A Season in Bethlehem: Unholy War in a Sacred Place; and Yokohama Burning: The Deadly 1923 Earthquake and Fire that Helped Forge the Path to World War II. 

In this episode Dr. Will Ryan and Dr. Matt interview Dr. John Walton on his book The Lost World of the Flood: Mythology, Theology, and the Deluge Debate by John H. Walton and Tremper Longman III. Buy the Book: https://a.co/d/hnn7XJ4About the Book:In modern times the Genesis flood account has been probed and analyzed for answers to scientific, apologetic, and historical questions. It is a text that has called forth "flood geology," fueled searches for remnants of the ark on Mount Ararat, and inspired a full-size replica of Noah's ark in a theme park. Some claim that the very veracity of Scripture hinges on a particular reading of the flood narrative. But do we understand what we are reading?Longman and Walton urge us to ask what the biblical author might have been saying to his ancient audience. Our quest to rediscover the biblical flood requires that we set aside our own cultural and interpretive assumptions and visit the distant world of the ancient Near East. Responsible interpretation calls for the patient examination of the text within its ancient context of language, literature, and thought. And as we return from that lost world to our own, we will need to ask whether geological science supports the notion of flood geology.To read Longman and Walton is to put our feet on firmer interpretive ground. Without attempting to answer all of our questions, they lift the fog of modernity and allow the sunlight to reveal the true contours of the text. As with other books in the Lost World series, The Lost World of the Flood is an informative and enlightening journey toward a more responsible reading of a timeless biblical narrative.The books in the Lost World Series follow the pattern set by Bible scholar John H. Walton, bringing a fresh, close reading of the Hebrew text and knowledge of ancient Near Eastern literature to an accessible discussion of the biblical topic at hand using a series of logic-based propositions.

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Jack Parsons, Israel, Parson's alleged espionage for Israel, what the allegations did to Parsons' career, Parsons' death, whether Parsons' was murdered, Parsons' interest in Israel, how Parsons' system differed from Crowley's, Babylonian vs Egyptian magic, the discovery of Sumeria, Star Gates, megalithic structures across the Near East as Star Gates, Gobekli Tepe, MerkabahMusic by: Keith Allen Dennishttps://keithallendennis.bandcamp.com/ Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Leviticus 23 – The Feasts of the Lord: Biblical and Historical Context Leviticus 23 outlines the seven major festivals (appointed times) of Israel, which were central to their worship and communal life. These feasts served as both religious observances and historical commemorations, reinforcing Israel's identity and relationship with God. Understanding the historical and cultural context of these feasts provides insight into their significance in biblical history and how they compare to similar practices in the ancient Near East. 1. The Sabbath (Leviticus 23:1-3) The chapter begins with the Sabbath, a weekly day of rest and worship. The Israelites were commanded to cease from labor on the seventh day, a concept unique among ancient civilizations, where work was often continuous. Historical Context: •The Babylonians had some form of a seven-day cycle, but their “holy days” were often considered unlucky, unlike the Israelites' joyful Sabbath rest. •In contrast to other cultures where rest was mainly for the elite, the Sabbath was a universal command, applying to all people, including servants and foreigners. •The Sabbath foreshadowed the eternal rest believers would have in God, a theme later expanded in Christian theology (Hebrews 4:9-10). 2. The Feasts of Israel The remaining festivals were divided into spring feasts and fall feasts. These were agricultural and historical in nature, marking both harvest cycles and key moments in Israel's history. Spring Feasts (Passover, Unleavened Bread, Firstfruits, Pentecost) These feasts coincided with the barley and wheat harvests, emphasizing God's provision. A. Passover (Leviticus 23:4-5) •Celebrated on the 14th day of Nisan (first month of the Hebrew calendar). •Commemorated Israel's deliverance from Egypt (Exodus 12), when God spared the Israelites who placed lamb's blood on their doorposts. Historical Context: •Other ancient cultures had spring renewal festivals, but Israel's Passover was unique because it celebrated deliverance by God rather than nature gods. •The sacrificial lamb was central, later becoming a powerful symbol of Jesus as the “Lamb of God” (John 1:29). B. Feast of Unleavened Bread (Leviticus 23:6-8) •Lasted seven days after Passover. •No leaven (yeast) was to be eaten, symbolizing purity and separation from Egypt's influence. Historical Context: •Yeast often symbolized corruption in the ancient world. •This feast reminded Israelites of their haste in leaving Egypt and their call to live set apart from pagan nations. C. Feast of Firstfruits (Leviticus 23:9-14) •Took place the day after the Sabbath during Unleavened Bread. •Marked the beginning of the barley harvest by offering a sheaf of the first grain. Historical Context: •Many ancient cultures had firstfruit offerings to their gods, but Israel's offering was unique—it was a thanksgiving act to Yahweh, not a way to manipulate the gods for a better harvest. •This feast foreshadowed Jesus' resurrection, as He is called the “firstfruits of those who have fallen asleep” (1 Corinthians 15:20). D. Feast of Weeks (Pentecost) (Leviticus 23:15-22) •Celebrated 50 days (7 weeks) after Firstfruits. •Marked the wheat harvest and included special grain offerings. Historical Context: •Other nations, such as the Egyptians and Canaanites, had harvest celebrations, but Israel's Pentecost was different because it also commemorated God's giving of the Law at Mount Sinai (Exodus 19). •In the New Testament, Pentecost became the day when the Holy Spirit was poured out (Acts 2), marking the birth of the church. Fall Feasts (Trumpets, Atonement, Tabernacles) These feasts occurred during the fruit and olive harvests and had prophetic significance. E. Feast of Trumpets (Rosh Hashanah) (Leviticus 23:23-25) •Celebrated on the first day of the seventh month (Tishri). •Involved blowing trumpets (shofars) as a call to repentance. Historical Context: •Trumpet blasts in the ancient Near East signified royal announcements or military alerts. •This feast prepared Israel for the upcoming Day of Atonement, much like New Year's celebrations in other cultures signified a time of renewal. F. Day of Atonement (Yom Kippur) (Leviticus 23:26-32) •Occurred on Tishri 10, the most solemn day of the year. •The high priest entered the Holy of Holies to atone for Israel's sins. •Included fasting, confession, and the scapegoat ritual, where one goat was sacrificed and another sent into the wilderness (Leviticus 16). Historical Context: •No other nation had a national day of atonement. •The scapegoat symbolized sin being removed from the community, a concept later fulfilled in Jesus' atoning sacrifice (Hebrews 9:12-14). G. Feast of Tabernacles (Sukkot) (Leviticus 23:33-44) •Lasted seven days from Tishri 15-22. •Israelites lived in booths (temporary shelters) to remember their time in the wilderness after the Exodus. •A joyful feast of thanksgiving. Historical Context: •Similar harvest festivals existed in Canaanite and Mesopotamian cultures, but Israel's Tabernacles focused on God's provision in history, not fertility gods. •In the New Testament, Jesus referred to Himself as the Living Water during this feast (John 7:37-38), linking it to spiritual refreshment. Key Lessons from Leviticus 23 in Historical Context 1.God's Order in Worship – The festivals were structured and timed to teach Israel about God's sovereignty, history, and future plans. 2.Holiness and Separation – Unlike pagan festivals that often involved immorality and idol worship, Israel's feasts were holy convocations focused on God. 3.Agricultural and Spiritual Meaning – The feasts aligned with harvest seasons but also symbolized redemption, judgment, and restoration. 4.Messianic Foreshadowing – Many feasts were prophetic, pointing to Jesus' death, resurrection, and second coming. Leviticus 23 is one of the most significant chapters in the Old Testament because it outlines God's appointed times for Israel, blending history, prophecy, and practical worship. These feasts not only shaped Israel's national identity but also provided a foundation for Christian theology, as many were fulfilled in Christ.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Leviticus 23 – The Feasts of the Lord: Biblical and Historical Context Leviticus 23 outlines the seven major festivals (appointed times) of Israel, which were central to their worship and communal life. These feasts served as both religious observances and historical commemorations, reinforcing Israel's identity and relationship with God. Understanding the historical and cultural context of these feasts provides insight into their significance in biblical history and how they compare to similar practices in the ancient Near East. 1. The Sabbath (Leviticus 23:1-3) The chapter begins with the Sabbath, a weekly day of rest and worship. The Israelites were commanded to cease from labor on the seventh day, a concept unique among ancient civilizations, where work was often continuous. Historical Context: •The Babylonians had some form of a seven-day cycle, but their “holy days” were often considered unlucky, unlike the Israelites' joyful Sabbath rest. •In contrast to other cultures where rest was mainly for the elite, the Sabbath was a universal command, applying to all people, including servants and foreigners. •The Sabbath foreshadowed the eternal rest believers would have in God, a theme later expanded in Christian theology (Hebrews 4:9-10). 2. The Feasts of Israel The remaining festivals were divided into spring feasts and fall feasts. These were agricultural and historical in nature, marking both harvest cycles and key moments in Israel's history. Spring Feasts (Passover, Unleavened Bread, Firstfruits, Pentecost) These feasts coincided with the barley and wheat harvests, emphasizing God's provision. A. Passover (Leviticus 23:4-5) •Celebrated on the 14th day of Nisan (first month of the Hebrew calendar). •Commemorated Israel's deliverance from Egypt (Exodus 12), when God spared the Israelites who placed lamb's blood on their doorposts. Historical Context: •Other ancient cultures had spring renewal festivals, but Israel's Passover was unique because it celebrated deliverance by God rather than nature gods. •The sacrificial lamb was central, later becoming a powerful symbol of Jesus as the “Lamb of God” (John 1:29). B. Feast of Unleavened Bread (Leviticus 23:6-8) •Lasted seven days after Passover. •No leaven (yeast) was to be eaten, symbolizing purity and separation from Egypt's influence. Historical Context: •Yeast often symbolized corruption in the ancient world. •This feast reminded Israelites of their haste in leaving Egypt and their call to live set apart from pagan nations. C. Feast of Firstfruits (Leviticus 23:9-14) •Took place the day after the Sabbath during Unleavened Bread. •Marked the beginning of the barley harvest by offering a sheaf of the first grain. Historical Context: •Many ancient cultures had firstfruit offerings to their gods, but Israel's offering was unique—it was a thanksgiving act to Yahweh, not a way to manipulate the gods for a better harvest. •This feast foreshadowed Jesus' resurrection, as He is called the “firstfruits of those who have fallen asleep” (1 Corinthians 15:20). D. Feast of Weeks (Pentecost) (Leviticus 23:15-22) •Celebrated 50 days (7 weeks) after Firstfruits. •Marked the wheat harvest and included special grain offerings. Historical Context: •Other nations, such as the Egyptians and Canaanites, had harvest celebrations, but Israel's Pentecost was different because it also commemorated God's giving of the Law at Mount Sinai (Exodus 19). •In the New Testament, Pentecost became the day when the Holy Spirit was poured out (Acts 2), marking the birth of the church. Fall Feasts (Trumpets, Atonement, Tabernacles) These feasts occurred during the fruit and olive harvests and had prophetic significance. E. Feast of Trumpets (Rosh Hashanah) (Leviticus 23:23-25) •Celebrated on the first day of the seventh month (Tishri). •Involved blowing trumpets (shofars) as a call to repentance. Historical Context: •Trumpet blasts in the ancient Near East signified royal announcements or military alerts. •This feast prepared Israel for the upcoming Day of Atonement, much like New Year's celebrations in other cultures signified a time of renewal. F. Day of Atonement (Yom Kippur) (Leviticus 23:26-32) •Occurred on Tishri 10, the most solemn day of the year. •The high priest entered the Holy of Holies to atone for Israel's sins. •Included fasting, confession, and the scapegoat ritual, where one goat was sacrificed and another sent into the wilderness (Leviticus 16). Historical Context: •No other nation had a national day of atonement. •The scapegoat symbolized sin being removed from the community, a concept later fulfilled in Jesus' atoning sacrifice (Hebrews 9:12-14). G. Feast of Tabernacles (Sukkot) (Leviticus 23:33-44) •Lasted seven days from Tishri 15-22. •Israelites lived in booths (temporary shelters) to remember their time in the wilderness after the Exodus. •A joyful feast of thanksgiving. Historical Context: •Similar harvest festivals existed in Canaanite and Mesopotamian cultures, but Israel's Tabernacles focused on God's provision in history, not fertility gods. •In the New Testament, Jesus referred to Himself as the Living Water during this feast (John 7:37-38), linking it to spiritual refreshment. Key Lessons from Leviticus 23 in Historical Context 1.God's Order in Worship – The festivals were structured and timed to teach Israel about God's sovereignty, history, and future plans. 2.Holiness and Separation – Unlike pagan festivals that often involved immorality and idol worship, Israel's feasts were holy convocations focused on God. 3.Agricultural and Spiritual Meaning – The feasts aligned with harvest seasons but also symbolized redemption, judgment, and restoration. 4.Messianic Foreshadowing – Many feasts were prophetic, pointing to Jesus' death, resurrection, and second coming. Leviticus 23 is one of the most significant chapters in the Old Testament because it outlines God's appointed times for Israel, blending history, prophecy, and practical worship. These feasts not only shaped Israel's national identity but also provided a foundation for Christian theology, as many were fulfilled in Christ.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Numbers 3 – The Levites and Their Role in Israelite Worship Numbers 3 details the census and duties of the Levites, the tribe set apart for religious service in Israel. This chapter explains their responsibilities, their unique status among the tribes, and the substitution of the Levites for Israel's firstborn sons. Understanding the historical and cultural context of this passage provides deeper insight into Israel's priesthood and the organization of worship in the ancient Near East. 1. The Role of the Levites (Numbers 3:1-13) Numbers 3 begins by listing the sons of Aaron—Nadab, Abihu, Eleazar, and Ithamar—who were appointed as priests. However, Nadab and Abihu died after offering “unauthorized fire” before the Lord (Leviticus 10:1-2). This reinforces the seriousness of priestly duties and the necessity of following God's precise instructions. God then designates the entire tribe of Levi to assist the priests in caring for the Tabernacle, Israel's central place of worship. The Levites are given as a substitute for the firstborn sons of Israel, whom God originally claimed after the Passover in Egypt (Exodus 13:2, Exodus 13:11-16). In ancient cultures, firstborn sons were often dedicated to religious service, but God chose to replace Israel's firstborn with the Levites as a special class of religious servants. Historical Context: •Many ancient civilizations, including the Egyptians and Mesopotamians, had hereditary priesthoods. In contrast, Israel's priesthood was unique in that it was not open to all Levites—only Aaron's descendants could serve as high priests, while other Levites handled the Tabernacle's maintenance and transport. •The concept of dedicating firstborns to deities was widespread in the ancient world. The Israelites, however, did not practice human sacrifice (as seen in Canaanite religions); instead, they dedicated their firstborn to God's service or redeemed them with a substitute. 2. The Census of the Levites (Numbers 3:14-39) Moses is commanded to count all male Levites from one month old and older. This is different from the earlier military census, which counted men 20 years and older (Numbers 1). The Levites were not warriors but were responsible for religious duties. The Levites were divided into three major clans based on the sons of Levi: •Gershonites (7,500 men) – Responsible for the Tabernacle's curtains and coverings. •Kohathites (8,600 men) – Carried the most sacred objects (Ark of the Covenant, lampstand, altar, etc.). •Merarites (6,200 men) – Managed the structural components (wooden frames, bars, and bases). The total number of Levite males was 22,000. Historical Context: •The organization of religious service based on family groups was common in ancient priesthoods. •The Ark of the Covenant, which the Kohathites carried, was seen as the holiest object in Israel. Similar sacred chests existed in Egypt and Mesopotamia, but Israel's Ark uniquely represented God's presence rather than a physical idol. 3. Redemption of the Firstborn (Numbers 3:40-51) Since the firstborn of Israel originally belonged to God, a substitution was required. There were 22,273 firstborn males, slightly more than the 22,000 Levites counted. To account for the extra 273 firstborns, a redemption fee of five shekels per person was paid to the priests. Historical Context: •Redemption fees were a common practice in the ancient Near East. Five shekels was a significant amount, reinforcing the sacred value of the firstborn. •The use of silver in religious transactions was common in the region. Many cultures had temple-based economies where silver was a primary currency for offerings. Key Lessons from Numbers 3 in Historical Context 1.God's Sovereign Choice – The Levites were chosen to serve instead of the firstborn sons, showing that God's decisions override human customs. 2.Order and Organization – The strict division of Levite duties ensured proper worship, just as ancient temple systems had clear roles for priests and assistants. 3.The Holiness of Worship – The tragic deaths of Nadab and Abihu highlight the importance of following God's instructions exactly in religious practices. 4.The Concept of Redemption – The ransom for the firstborn symbolizes the broader biblical theme of redemption, which is later fulfilled in Christ's sacrifice. Numbers 3 provides a detailed look at Israel's priesthood, reflecting both practical and spiritual principles that set the nation apart from surrounding cultures. The Levites played a crucial role in preserving the holiness of Israel's worship, ensuring that God's presence remained among His people.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Numbers 5 – Historical and Cultural Context, Laws on Purity, Restitution, and Marital Faithfulness Numbers 5 provides laws that govern purity, restitution, and marital faithfulness among the Israelites. These laws were deeply rooted in the historical and cultural context of ancient Israel and were essential for maintaining social order and religious holiness. 1. Purity Laws and Removal of the Unclean (Numbers 5:1-4) Historical Context In the ancient Near East, many societies, including Egypt and Mesopotamia, had rules regarding ritual purity, often linked to religious practice. The Israelites, however, had a unique system where impurity was directly tied to God's presence in their camp. •The Israelites had just received the Law at Mount Sinai, where God established that He would dwell among them (Exodus 25:8). •The need to remove those with skin diseases (e.g., leprosy), bodily discharges, or contact with dead bodies was not only for hygiene but to maintain the camp's ritual purity. •Unlike other ancient societies that viewed disease as fate or punishment from capricious gods, the Israelites saw impurity as something that could be addressed through prescribed rituals (Leviticus 13-15). Significance •These laws reinforced that holiness was essential for God's presence to remain among the people. •They protected the community from potential disease outbreaks, aligning with what we now recognize as public health measures. •The Israelites understood purity not only as a physical condition but as a spiritual state necessary to be in fellowship with God. 2. Restitution for Wrongdoing (Numbers 5:5-10) Historical Context Restitution laws were common in the ancient world, but Israel's laws placed special emphasis on confession and compensation. •In other Near Eastern legal codes, such as the Code of Hammurabi (c. 1754 BCE), penalties were often severe and did not necessarily involve restitution to the victim. •The Israelite law required a guilty person to confess their sin, compensate the victim with the original amount plus an additional 20%, and offer a sacrifice to atone before God. •If the victim had no relatives to receive the repayment, it was given to the priest, reinforcing the communal aspect of justice. Significance •This law highlights that sin is not only against an individual but also against God and the community. •It shows that biblical justice emphasized restoration, not just punishment. •The concept of confession before restitution foreshadows later Jewish and Christian teachings on repentance. 3. The Test for an Unfaithful Wife (Numbers 5:11-31) – The Sotah Ritual Historical Context This passage describes a trial by ordeal, a common judicial practice in the ancient Near East where divine intervention was sought to determine guilt or innocence. •Similar rituals existed in Mesopotamia and Babylon, where accused individuals had to submit to tests like being thrown into a river—if they survived, they were innocent. •The Sotah ritual (trial of the suspected adulteress) in Israel differed significantly. It involved a priestly ceremony where the accused woman drank water mixed with dust from the Tabernacle floor. •If guilty, she would suffer illness and infertility; if innocent, she remained unharmed and could bear children. Significance •This law protected women from arbitrary punishment by requiring a formal religious process rather than allowing husbands to act out of jealousy. •Unlike other ancient laws where women were immediately executed if accused of adultery (as in Hammurabi's Code), Israel's law required divine judgment, ensuring fairness. •The ritual emphasized that God was the ultimate judge in cases where human evidence was lacking. •The ceremony was symbolic, demonstrating that marital faithfulness was not just a social matter but a covenant before God. Key Lessons from Numbers 5 in Historical Context 1.Holiness and Community Order – The purity laws emphasized the sacredness of God's dwelling among the people and reflected an advanced understanding of hygiene and social order. 2.Justice and Restitution – Unlike many ancient laws that prioritized harsh punishment, biblical justice focused on confession, repentance, and making amends. 3.Divine Judgment in Relationships – The Sotah ritual ensured that accusations of adultery were handled fairly, rather than allowing human bias to dictate justice. Numbers 5 shows that ancient Israel's laws were deeply tied to their understanding of God's presence and moral order. Unlike other ancient societies where rulers and priests controlled legal matters for personal gain, Israel's system ensured fairness, justice, and divine guidance in both personal and communal matters.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

In this Bible Study, we go verse by verse through Leviticus chapter 2.  We unpack the multiple types of prepared Grain offerings instructed by God for the Israelites to make.  We also take a deep look at Leaven / Yeast in the Bible as well as why salt was always to be included in the grain offering.  Finally, as always, we conclude with an application of this text for our lives today.  Join us as we dig deep into scripture!Outline: 03:28 - Background explanation05:25 - “Grain Offering” - Hebrew word study - Minḥâ מִנְחָה (gift), (offering) - it is a gift to the Lord.Gen 32-33 - we see Jacob reunited with his brother Esau Gen 43.11 - gifts for Joseph in Egypt.  Same word.  07:03 - A portion was burned on the altar - the rest went to the priest for their food. 1 Cor 9.13-14, Deut 25.410:14 - support the work of Iron Sheep Ministries - Mail your gift to 4300 Route 50, Suite 105, Saratoga Springs NY 12866Or give online at -www.ironsheep.org/donate11:38 - Grain Offerings were often offered with other sacrifices Lev 9.4“grain offering” occurs 93x in NIV - 29x Lev, 44x Num.  (21x Num 28-29).  Those two chapters summarize offerings to be made daily, weekly, monthly, and at annual festivals (Passover, Day of Atonement, Festival of Weeks, etc).  13:08 - 5 different types of grain offerings in Lev 2Lev 2.1-3 - 1 - uncooked - includes incense (niv) - KJV, AMP, CSB, ESV - “Frankincense”13:57 - What is Frankincense?  It is a dried resin from the Boswellia tree (native to the Sinai peninsula).  It is a key ingredient in incense.  Used throughout the ancient Near East as part of burnt sacrifices.  Mat 2.11 it was a gift brought from the Magi, which symbolized Jesus' future sacrifice he would become on the altar for our atonement of sin.15:47 - Lev 2.4 - 2 baked in an oven - thin or thick loaves Lev 2.5-6 - 3 cooked on a griddleLev 2.7 - 4 cooked in a pan16:14 - Lev 2.11-12- no yeast (leaven) or honey? 16:46 - Topical look at Yeast (leaven) in the Bible.  “Yeast” occurs 57 times in the NIV; 10 in the New Testament and 47 in the Old Testament.  In OT yeast is always literal and related to cooking in bread.Gen 19.3 - Lot makes bread without yeastExo 12-13 - God's instructions on the Passover meal.  They had no time to let the yeast rise.  Deu 16:3.Lev 7.13 & Lev 23.17 - both are instances of bread made with yeast.In the New Testament, yeast is always figurative, sometimes good and sometimes bad.Matt 13.33, & Luke 13.20-21, yeast represents the Kingdom of HeavenMatt 16.5-12; (Mrk 8.14-21) yeast represents sin, specifically hypocrisy (Luke 12.1)Gal 5.9 - yeast is false teaching 1 Cor 5.6-7 - yeast is sin, malice & wickedness28:02 - Lev 2.13 - what is the “salt of the covenant of your God”  Salt is a preservative and a flavor enhancer.  Salt was added to all the offerings as a reminder that the offerings were a preservative of the covenant.  Salt is also a picture of how we are to be as Christians.  Read Matthew 5.13, where Jesus calls us to be the Salt of the Earth.31:15 - Lev 2.14-16 - Firstfruits - What are first fruits?  1 Cor 15.19-2134:17 - Conclusion and Application. 1 Thes 5.16-18; John 6.29-35.  Reference: Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zADReferences:Dave reads from an NIV (New International Version) of the Bible.Barker, L. Kenneth.  The Expositor's Bible Commentary, Abridged Edition, Old Testament.  Grand Rapids, MI:Gane, Roy. The NIV Application Commentary, Leviticus, Numbers. Grand Rapids, MI: Zondervan, 2004.Tenney, Merrill.  New International Bible Dictionary.  Grand Rapids, MI: Zondervan, 1987.Wiersbe, Warren W.. The Bible Exposition Commentary, Old Testament, The Pentateuch. Colorado Springs, CO: David C. Cook, 2001.

In this week's episode of Madlik Disruptive Torah, we explore how the Torah's legal sections, particularly in Parashat Mishpatim, interact with and transform the legal traditions of the ancient Near East rather than create an original Code of Law. We take this fascinating journey through the lens of Umberto Cassuto, a brilliant biblical scholar whose work has been largely overlooked in modern biblical scholarship.   Background and Context   The Torah is often viewed as an all-encompassing legal code, dictating every aspect of Jewish life. However, Umberto Cassuto, writing in the newly formed state of Israel, presents a revolutionary perspective. He argues that the Torah's laws should be understood in the context of existing legal traditions in the ancient Near East.   Cassuto's approach is groundbreaking. He suggests that to truly understand the Torah's legal sections, we must examine them alongside other ancient legal codes, such as the Code of Hammurabi. This comparison reveals the Torah's unique contributions and its transformative impact on existing legal norms.   Key Insights and Takeaways   1. The Torah as a Responsive Document   Contrary to the idea that the Torah created a legal system from scratch, Cassuto argues that it responds to and builds upon existing legal traditions. This perspective challenges our understanding of the Torah's role in ancient Israelite society.   2. The Religious Nature of Torah Law   While other ancient Near Eastern legal codes were primarily secular, the Torah introduces a religious dimension to law. As Rabbi Adam Mintz points out:   "What's surprising in Judaism is the laws come from God. And the reason for that is because they practice monotheism... Monotheism allows for religious law. Idolatry doesn't allow for religious law."   3. Three Ways the Torah Interacts with Existing Laws   Cassuto identifies three primary ways the Torah engages with existing legal traditions:   - Introducing amendments   - Opposing or invalidating certain aspects   - Confirming and elevating worthy aspects   This nuanced approach shows how the Torah acts as a catalyst for change while acknowledging existing societal norms.   4. The Sanctity of Human Life   One of the most significant innovations of Torah law is its emphasis on the sanctity of human life. Geoffrey, quoting Cassuto highlights this point:   "The Torah wishes to affirm and establish the principle in the name of divine law that human life is sacred, and whoever assails this sanctity forfeits his own life, measure for measure."   This principle leads to more compassionate laws, even for those who have committed crimes.   Challenges and Practical Advice   1. Rethinking Biblical Interpretation   Cassuto's approach challenges us to reconsider how we interpret biblical texts. By understanding the historical and legal context, we gain new insights into the Torah's teachings.   2. Balancing Tradition and Innovation   The Torah's interaction with existing legal codes provides a model for how we can approach societal change today. It shows us how to respect tradition while pushing for ethical improvements.   3. Applying Ancient Wisdom to Modern Challenges   Umberto Cassuto's work offers a fresh perspective on the Torah's legal sections. By viewing them in the context of ancient Near Eastern legal traditions, we gain a deeper appreciation for the Torah's innovative and transformative nature as well as it's limitations. The Torah laws were not meant to replace or undermine all existing norms, customs and social behavior.   This approach provides a model for how religious traditions can respect, engage with and elevate societal norms. It challenges us to think critically about the interplay between religious teachings and secular laws in our own time and in general and in the State of Israel, in particular.   As we continue to grapple with complex ethical and legal issues in the modern world, the Torah's example of building upon existing foundations while introducing higher ethical standards remains profoundly relevant.   To dive deeper into this fascinating topic and hear the full discussion, be sure to listen to the entire episode of Madlik and check out the Sefaria Source Notes https://www.sefaria.org/sheets/626312

Dr. John H. Walton sits down with the Burros to discuss his work on the Old Testament and Ancient Near Eastern Cultures. Dr. Walton is an emeritus professor of Old Testament at Wheaton College in Illinois and an editor and writer of Old Testament comparative studies and commentaries. Throughout his research, Walton has focused his attention on comparing the culture and literature of the Bible and the ancient Near East. He has published over thirty books, dozens of articles and translations, both as writer and editor, including his book, The Lost World of Genesis One.Below is a link to his Amazon books page where you can find all of his works: https://www.amazon.com/stores/author/B001IGOV8CIf you'd like to support this podcast, please visit: www.patreon.com/theburrosofbereaIf you'd like to learn more about us, please visit our website at: www.burrosofberea.comThanks for listening!

The Phoenicians were the most civilized people of the Near East and the greatest businessmen and conduits of culture of the ancient world (e.g., they gave us all the alphabet). Their expansion westward across the Mediterranean, driven by the trade in metal ore, is told in myth, archaeology, and the accounts of the people they impacted (including the Berbers, Etruscans, Greeks and Romans). The Phoenician settlement at Carthage (modern Tunisia) soon became the most powerful and cultured city of the western Mediterranean, their ships dominating trade routes. Conflict thus became inevitable with the Etruscans, Greeks and Romans, which culminated in the three Punic Wars. In the Second Punic War, Hannibal terrorized the Romans like no other enemy they had ever encountered, but in the end the Romans erased Carthage entirely.  Yet Carthage remains eternal: in myth, painting, literature and grand opera. Hannibal, Rome's Nightmare Patrick Hunt will describe how Hannibal, the great Carthaginian general, weaponized nature—making Roman armies cross icy streams, and face fog and dust storms, in his almost two decade war against Rome in Italy starting in 218 BC. Brilliantly defeating multiple Roman legions even when outnumbered, Hannibal's flexible craftiness and ability to get in the minds of his enemy, by employing a staggering arsenal of tactics, are still admired and emulated in modern warfare. It is likely that Roman legions would never have conquered their empire had Hannibal not first schooled Rome in his methods of professional warfare. Even Machiavelli created his famous dictum “better to be feared than loved” based on Hannibal. So it is fatefully ironic that the general who won so many battles, but could not win the war, only wanted Rome to leave Carthage alone. Hannibal's policies ultimately failed when the Romans totally obliterated Carthage in 146 BC. Legendary Carthage Douglas Kenning will illustrate how mythology expresses in narrative the varied ways a people understand themselves and their world. In the case of Carthage we began with the Rape of Europa, which led to the stories of Phoenix and Cadmus, which led to the stories of the Phoenician princess Elissa, which led to the story of Dido and Aeneas as told by Virgil. Few mythic cycles were as important as this one in ancient times, being fundamental to any understanding of Carthaginian values and behavior (e.g., Hannibal casting himself as Hercules) and how the Romans viewed their international role and their foreign policy. And for this reason, few mythic cycles are as important across subsequent Western arts, especially painting and music. Organizer: George Hammond   The Commonwealth Club of California is a nonprofit public forum; we welcome donations made during registration to support the production of our programming. A Humanities Member-led Forum program. Forums at the Club are organized and run by volunteer programmers who are members of The Commonwealth Club, and they cover a diverse range of topics. Learn more about our Forums. Commonwealth Club World Affairs is a public forum. Any views expressed in our programs are those of the speakers and not of Commonwealth Club World Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read 1 Enoch with us in the Hebrew Bible Book Club: https://www.patreon.com/hebrewbibleinsightsIn today's episode, we explore the significance of the Book of 1 Enoch and its impact on early Christian thought. Although most Christians today do not consider this book canonical, 1 Enoch offers valuable insights into Jewish eschatology and its influence on the New Testament. It is even quoted by Jude who says that Enoch prophesied. We delve into how early Christians, including church fathers like St. Irenaeus, engaged with Enoch's visions and teachings, and what this means for understanding prophetic traditions and the Gospel today. Join us as we uncover why 1 Enoch remains a vital text for Christians seeking a deeper historical and theological context.Chapters0:00-7:12 Why does the book of 1 Enoch matter?7:13-12:39 How we first encountered 1 Enoch12:40-19:42 1 Enoch and the Biblical Canon19:43-27:02 Enoch in Scripture and Enoch as a prophet27:03-37:10 St. Irenaeus of the early church and Enoch37:11-46:08 Prophetic tradition, the ancient Near East, and Enoch46:09-55:35 The Incarnation, the Gospel, and EnochJoin the Hebrew Bible Book Club ⁠https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Patreon: ⁠https://www.patreon.com/hebrewbibleinsights⁠ YouTube: ⁠https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA⁠ Podcast Platforms: https://www.buzzsprout.com/2268028/share Instagram: ⁠https://www.instagram.com/_hebrewbibleinsights/⁠ TikTok: ⁠www.tiktok.com/@hebrewbibleinsights⁠ Facebook: ⁠https://www.facebook.com/HebrewBibleInsights⁠ Website: ⁠https://www.hebrewbibleinsights.com

And now for something completely different…Razib Khan, beyond being a fine friend of pod, is an excellent genetic historian. He's written a fascinating article about how Europe once had a burgeoning civilization…thousands of years before history as we know it began. We just haven't understood much about a once thriving continent because these societies were largely wiped out by the people who became “Europeans”. These revelations turn a lot of conventional historical wisdom about ancient history on its head. Quoting Razib: Neolithic Europe was one of Eurasia's most advanced regions 5,000 years ago, nearly on par with the Near East, matching India and surpassing China in material terms. In some domains, like gold-work, Europe was the pioneer. We may have forgotten this Europe, but it was hardly a backwater. It was a central engine of world civilization 5,000 years ago.Through the magic of modern technology, we're getting new insights into this lost world. With increasing clarity, we're also seeing just how brutal human life was in pre modernity. It's not sports or media exactly, but I just had to discuss this all with Razib. I believe it's important information and I can't stop thinking about it. Topics include: * Where everybody came from* How nobody is really from anywhereThanks for reading House of Strauss! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.houseofstrauss.com/subscribe

Welcome to Day 2553 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2553 – Old Testament Orientation – The Language, Cosmology, Geography, and Interpretation of the Old Testament– Joshua 1:8 Putnam Church Message – 01/26/2024 Sermon Series: Old Testament Orientation Message 3: “The Language, Cosmology, Geography, and Interpretation of the Old Testament” Last week, we continued our Old Testament Orientation series with ‘The Grand Narrative of the Old Testament.' This week, we will cover the four key themes of language, cosmology, geography, and interpretation from an ancient Israelite perspective and Divine Council Worldview insights. Next week, we will begin to review the various groups of books based on their genre. Opening Prayer Heavenly Father, thank You for the gift of Your Word, which transcends time and culture. As we gather to explore the rich tapestry of language, cosmology, geography, and interpretation in the Old Testament, guide our hearts and minds. Help us see through the eyes of the ancient Israelites, and may this understanding deepen our faith and relationship with You. In Jesus' name, Amen. Introduction Imagine standing on the hills of ancient Israel, gazing at the horizon. The world, as you know it, is filled with tangible signs of God's provision—the rains that water the crops, the stars that mark the seasons, and the sacred land promised by Yahweh. As an ancient Israelite, your understanding of life and faith is profoundly shaped by your language, your view of the cosmos, the land you call home, and how you interpret the laws and stories passed down through generations. Today, we will explore these four key aspects of the Old Testament: The Language of the Old Testament The Cosmology of the Ancient Israelites The Geography of the Promised Land The Importance of Interpretation The Language of the Old Testament The Old Testament was written primarily in Hebrew, a language deeply connected to the culture of the ancient Near East. It's a language of pictures and symbols, where words evoke images and emotions. For example, the Hebrew word ruach means both “spirit” and “wind,” emphasizing the unseen yet powerful presence of God. Object Lesson #1: The Breath of Life (Fan with Ribbons) Bring a small fan or a balloon. As the fan blows or the balloon inflates, explain how the unseen wind represents ruach. Just as the wind is invisible but powerful, so is the Spirit of God moving through creation and history (Genesis 1:2). The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters. Cultural Insight For the Israelites, language wasn't just a means of communication; it was an act of creation and covenant. In Genesis 1, God spoke the universe into existence. The Ten Commandments, spoken by God, weren't just rules—they were a covenant (contract) sealed by His Word. Words carried weight and authority, shaping reality and relationships. But beyond its theological significance, Hebrew also shaped the daily lives of the Israelites. The act of reciting prayers, like the Shema,...

The author(s) of the Book of the Watchers (chapters 1–36 of 1 Enoch) saw the punishment of the rebellious Watchers resulting from the intercession of the four archangels. In chapter 9, Michael, Sariel (or Uriel), Raphael, and Gabriel brought the complaints of humanity to God and accused Shemihazah, Asael (Azazel), and their colleagues of creating the monstrous Nephilim and teaching humanity forbidden knowledge. In response, chapters 10 and 11 describe God's response: He commissioned Sariel/Uriel to go to Noah and tell him to hide himself and reveal that a global deluge was about to destroy everything on the earth. Raphael was told to bind Asael hand and foot and cast him into an opening in the wilderness of Doudael, covering him with darkness until “the day of the great judgment.” This is similar to the punishment of the angels who “left their proper dwelling” in Jude 6, who are “kept in chains under gloomy darkness until the judgment of the great day”—confirming that Jude and Peter (2 Pt. 2:4) were referring to 1 Enoch, since this punishment is not described anywhere in the Old Testament.  Gabriel was tasked with destroying the half-breed “sons of the Watchers” by stirring up “a war of destruction” among them, which echoes the Gigantomachy of ancient Greek religion. Finally, Michael was sent to bind Shemihazah and his colleagues “for seventy generations in the valleys of the earth… until the everlasting judgment is consummated.” Note that in the ancient Near East, “seventy” meant “all of them,” “the complete set,” not a literal number. However many generations there are until the final judgment, that's how long the rebel Watchers will be imprisoned. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback (https://amzn.to/4esHHgu), Kindle (https://amzn.to/3XR6KnV), and as an audiobook at Audible (https://www.audible.com/pd/The-Gates-of-Hell-Audiobook/B0DCX4YNVZ)! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback (https://amzn.to/3YOHZJE), Kindle (https://amzn.to/3UBG1K5), and as an audiobook at Audible (https://www.audible.com/pd/Destination-Earth-Audiobook/B0DDV1ZC8R?qid=1730562326)! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821) Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Note: Due to schedule conflicts, Doug Van Dorn, Dr. Judd Burton, and Timothy Alberino will join our tour in the spring of 2026. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

After student protests toppled Bangladesh prime minister Sheikh Hasina last year, New Delhi and Dhaka have been at odds. Indian politicians complain about Hindus being mistreated in the Muslim-majority country; Bangladesh's interim government fears that Hasina may launch a bid to return to power from India. It's the latest development in what's become an extremely complicated environment in what Avinash Paliwal calls “India's Near East”: India, Bangladesh (or East Pakistan before the 1970s), and Myanmar (or Burma before the 1980s). As Avinash explains his book India's Near East: A New History (Hurst: 2024), successive Indian leaders tried to get a handle on international tensions and ethnic conflict—and with a major external threat in China looming in the distance. Avinash Paliwal is Reader in International Relations at SOAS University of London, specialising in South Asian strategic affairs. A former journalist and foreign affairs analyst, he is also the author of My Enemy's Enemy: India in Afghanistan from the Soviet Invasion to the U.S. Withdrawal (Hurst: 2017) You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of India's Near East. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Are you confused and overwhelmed about the wars and conflicts in Palestine, Israel, and the Near East? Robert Nicholson is the President and Executive Director of The Philos Project and shares some needed context and history of the pivotal area. This is a land rich in biblical history and Christians would do well to have some awareness of what is happening in this significant region. Find out more from Robert at the Philos Project: https://philosproject.org/. Listen to every episode of the Dr. Jeff Show wherever you listen to podcasts. For more from Dr. Jeff on YouTube visit http://bit.ly/3flbj2j For more resources from Summit Ministries visit their Resource Library at www.summit.org/resources/

In this episode, Jess reads "Nephi and His Asherah" by Daniel C. Peterson. Abstract Asherah was the chief goddess of the Canaanites. She was El's wife and the mother and wet nurse of the other gods. At least some Israelites worshipped her over a period from the conquest of Canaan in the second millennium before Christ to the fall of Jerusalem in 586 BC (the time of Lehi's departure with his family). Asherah was associated with trees—sacred trees. The rabbinic authors of the Jewish Mishna (second–third century ad) explain the asherah as a tree that was worshipped. In 1 Nephi 11, Nephi considers the meaning of the tree of life as he sees it in vision. In answer, he receives a vision of “a virgin, . . . the mother of the Son of God, after the manner of the flesh.” The answer to his question about the meaning of the tree lies in the virgin mother with her child. The virgin is the tree in some sense and Nephi accepted this as an answer to his question. As an Israelite living at the end of the seventh century and during the early sixth century before Christ, he recognized an answer to his question about a marvelous tree in the otherwise unexplained image of a virginal mother and her divine child—not that what he saw and how he interpreted those things were perfectly obvious. What he “read” from the symbolic vision was culturally colored. Nephi's vision reflects a meaning of the “sacred tree” that is unique to the ancient Near East. Asherah is also associated with biblical wisdom literature. Wisdom, a female, appears as the wife of God and represents life. Peterson, Daniel C. (2000) "Nephi and His Asherah," Journal of Book of Mormon Studies: Vol. 9: No. 2, Article 4.Available at: https://scholarsarchive.byu.edu/jbms/vol9/iss2/4

Welcome to Day 2544 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2544 – Old Testament Orientation – What is the Old Testament? Putnam Church Message – 01/05/2024 Sermon Series: Old Testament Orientation Message 1: What is the Old Testament? Last week was the final Sunday of 2024, and our focus was to press forward with a message titled “A Christ-Centered Perspective on the New Year.” This week, we are starting a new series called Old Testament Orientation. Unlike a deep dive into a particular book, this series will be a mile wide and a foot deep. We will take on the mindset of an ancient Israelite and God's plan of redemption for humankind. We will invest the first quarter of 2025 covering an Old Testament Orientation, and the second quarter of 2025 with a New Testament Orientation. Opening Prayer Heavenly Father, we come into Your presence with hearts eager to learn and grow. As we begin this journey through the Old Testament, help us to see Your story of redemption, love, and purpose. Open our minds to understand, and let our hearts be transformed by Your Word. Guide this time together, and may all we do glorify You. In Jesus' name, Amen. Introduction What is the Old Testament? For many, this question stirs thoughts of thick genealogies, ancient laws, or confusing prophecies. Yet, the Old Testament is the foundation of our faith and the beginning of God's grand story. It sets the stage for the New Testament and introduces us to the God who creates, redeems, and sustains. I like the tagline that The Bible Project uses. The Bible is a unified story that leads to Jesus. In both of our series, we will connect this unified story. (Tapestry) The Old Testament is like a vast tapestry, each thread holding a unique story that contributes to the overall masterpiece of God's plan. When we study it, we uncover the deep emotions of loss, hope, and faith. It teaches us that even during the most challenging times, like the Israelites in exile, God's presence is a promise of restoration and love, urging us to keep our eyes fixed on Him. This message will cover three key aspects: The Authorship and Structure of the Old Testament How the Old Testament Was Preserved The Authority and Relevance of the Old Testament Today Let's dive in, not just to gain knowledge, but to deepen our relationship with the Author behind the text. The Authorship and Structure of the Old Testament The Challenge of Anonymous Authorship Most Old Testament books do not name their authors explicitly. For example, Moses is traditionally considered the author of the Torah (Genesis through Deuteronomy), yet his name does not appear in the opening verses. This anonymity reflects the communal and oral culture of the ancient Near East. Story Illustration #1: Imagine a group of people passing down family stories at a campfire. Each storyteller adds vivid details, but the heart of the story remains the same. Similarly, the Old Testament emerged from a culture that valued the collective preservation of truth over individual credit. Story Illustration #2: Consider a seasoned storyteller sitting by the fire, narrating tales of ancient...