Podcast appearances and mentions of al andalus

La invasión musulmana del año 711 supuso un punto de inflexión para la comunidad judía que se había asentado mucho tiempo antes en la península ibérica. Tras un siglo de persecución inclemente por parte de los monarcas visigodos, que tras convertirse al catolicismo en el III Concilio de Toledo pasaron a ver en los judíos un «enemigo interno», la llegada de las tropas de Tariq ibn Ziyad la sintieron como una auténtica liberación. Las leyes visigodas imponían bautismos forzosos y prohibiciones sobre sus ritos, lo que empujó a esta minoría a recibir a los nuevos conquistadores con los brazos abiertos. Colaboraron incluso en la guardia y administración de ciudades importantes como Córdoba y Sevilla. Bajo el dominio islámico, la situación de los judíos quedó regulada por la dhimma, un pacto de protección que, si bien les otorgaba un estatus legal inferior y les obligaba al pago de impuestos especiales, les garantizaba libertad de culto, autonomía jurídica y seguridad física. Este marco legal permitió que los judíos se integraran en la vida económica y administrativa de Al-Andalus. Había judíos en todos los estratos sociales: en la agricultura, la artesanía, el comercio y también cerca de los emires como consejeros. Surgieron incluso figuras importante como Jasdáy ben Saprut, médico y diplomático de Abderramán III, o Samuel ha-Naguid, más conocido como Nagrela, que llegó a ser visir en la Granada de los ziríes. Esta influencia política siempre estaba sujeta al favor de los gobernantes y al recelo de la población musulmana, que en ocasiones organizaba violentos pogromos como el de Granada en el año 1066. Este periodo se suele idealizar como la edad de oro del judaísmo en España. Pero en Al Andalus nunca existió una cultura judía propiamente dicha. Lo que se produjo fue una asimilación de los judíos por parte de la cultura musulmana imperante. Los intelectuales judíos adoptaron el árabe como lengua y eso permitió a muchos prosperar y acceder a los textos clásicos de Grecia y Oriente que se traducían en Córdoba. En ese caldo de cultivo aparecieron algunos genios. Poetas y filósofos como Salomón ben Gabirol, matemáticos como Abrahán Bar Hiyya y, por encima de todos, Maimónides. Este último, aunque desarrolló buena parte de su obra en Egipto tras huir de la intolerancia almohade, representó la cumbre del esfuerzo por armonizar la fe revelada con la razón aristotélica en su célebre “Guía de los perplejos”. Pese al esplendor cultural, la realidad social estuvo lejos de la convivencia idílica que el romanticismo creo en torno a Al Andalus. La tolerancia en aquella época era una forma de resignación ante un mal necesario, nunca el respeto por la diversidad tal y como lo entendemos hoy. Tanto en Al Andalus como en los reinos cristianos de la península, más que convivencia armoniosa entre las tres religiones del libro, hubo coexistencia forzada por las circunstancias. En Al Andalus esa coexistencia acabó repentinamente con la llegada de las dinastías norteafricanas, almorávides y almohades, a partir del siglo XI. Su rigorismo islámico puso fin la permisividad de los primeros siglos colocando a los judíos andalusíes ante el brete de convertirse al islam o huir a los reinos cristianos del norte. La mayor parte escogió lo segundo. En el siglo XIII en la Granada nazarí solo se practicaba el islam y el judaísmo hispano ya se había desplazado por completo a los reinos de Castilla, Aragón y Portugal. En El ContraSello 0:00 Introducción 3:52 Los judíos de Al Andalus 29:31 “Contra el pesimismo”… https://amzn.to/4m1RX2R 1:09:25 Tesla vs Edison 1:17:43 La comuna de París Bibliografia: “Breve historia de los judíos en España” de Paloma Díaz-Mas - https://amzn.to/4rrEo09 “Los judíos en España” de Joseph Pérez - https://amzn.to/4qPx2lY “Historia de los judíos en España” de Adolfo de Castro - https://amzn.to/40ldMBO “Al Andalus imaginada” de Adrián Llobell Grimalt - https://amzn.to/4s602Hf · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #alandalus #judios Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Our guest today is Tharik Hussain, a travel writer turned historian who has recently produced  an enchanting study of Europe's Islamic history. To investigate this at close quarters, in this episode he takes us back to Córdoba in the year 929 – the greatest city in Europe at the time, a place of wealth and splendour with a population of around 100,000. By 929 Córdoba was emerging as a rival power base to Baghdad. At a Friday prayers, early in the year, its ruler Abdul Rahman III declared himself Caliph of the Caliphate of Cordoba, Al Andalus. This was a decisive political move. Tharik takes us into the Grand Mosque to see this happen and he then guides us on a tour of two more equally intriguing sites. Tharik Hussain is the author Muslim Europe: A Journey in Search of a Fourteen Hundred Year History Show notes Scene One: Friday Prayers in the Great Mosque of Córdoba. 17 January 929. Scene Two: Inside a Córdoban hospital, or 'maristan'. Scene Three: One of the great synagogues of Cordoba in search of a young Jewish boy called Hasdai Ibn Shaprut. Memento: The plans that were drawn up for AR III's Caliphate City – Madinah az Zahra.  People/Social Presenter: Peter Moore Guest: Tharik Hussain Production: Maria Nolan Theme music: Firelight by Minka

Mateusz Kubasiewicz i Jeremi Chelis (UW), cytując klasyczną poezję arabską, rozmawiają o nieheteronormatywności w kulturze arabskiej i muzułmańskiej. Przyglądają się jej przedstawieniu w Koranie, na bliskowschodnich dworach Umajjadów i Abbasydów. Cytują także suficką, mistyczną poezję erotyczną, dużo uwagi poświęcają także arabskiej (i hebrajskiej) poezji erotycznej z Al-Andalus.

Þriðjudagur 13. janúar Múslimar, leikskólar, Andalúsía, tónlistarnám Árni Þór Þórsson prestur innflytjenda ræðir við Gunnar Smára um andúð gegn innflytjendum, kristin gildi og reynslu hans sem prest innflytjenda og áður prest í Vík í Mýrdal, sem er sú sókn í landinu sem hefur hlutfallslega flesta innflytjendur. Svava Björg Mörk, dósent á Menntavísindasviði HÍ, ræðir við Sigurjón Magnús um mikinn skort á leikskólakennurum og þörf á menntuðu fólki til að vinna í mennta- og heilbrigðiskerfinu. Þórir Jónsson Hraundal lektor segir Gunnar Smára frá Al Andalus, múslimsku ríki á Íberíuskaganum, menningu þess og áhrif. Freyja Gunnlaugsdóttir, skólameistari Menntaskóla í tónlist, ræðir við Björn Þorláks um tímamót fram undan, öll starfsemi skólans færist í Skipholtið á árinu í stað þess að vera margskipt. Framlög einstaklinga til uppbyggingar tónlistarstarfs vega þungt.

In this episode of Sounding Freedom and Liberation join us for a conversation with Dr Vanessa Paloma Elbaz as we hear about her work in the Sephardi music tradition of the mediterranean diaspora. With a particular focus on women, and women's role in mediating and subverting traditions, we hear how pockets of freedom are created amidst unfreedom as songs are modified and used to resist constrictions of gender and tradition. Hear also about the complexities of archiving within this space, but also of its significance as it foregrounds voices that are considered unimportant, creating ruptures in larger narratives, and unravelling hierarchies of knowledge. Biography Dr Vanessa Paloma Elbaz is a Senior Research Associate at Peterhouse, the University of Cambridge, and Research Associate on the ERC-funded project Ottoman Auralities and the Eastern Mediterranean: Sound, Media & Power, 1789-1922. In 2012, she founded KHOYA: Jewish Morocco Sound Archive to collect, digitize, classify, and analyse contemporary and historical sound recordings of Moroccan Jews. She has more than twenty academic books, chapters, and journal articles on Jewish music in Morocco, Spain, and the Mediterranean. Links to accompany the episode El PAIPERO (Fray Pedro) https://www.youtube.com/watch?v=hInE3lxruxE En Kelohenou https://www.youtube.com/watch?v=TA7jxGdTOX0 Khoya https://yalalla.org.uk/ Ottoman Auralities https://ottomanauralities.com Vanessa's writing Jewish music in northern Morocco and the building of sonic identity boundaries. The Journal of North African Studies, 2021 27(5), 1027–1059. https://www.tandfonline.com/doi/full/10.1080/13629387.2021.1884855 Imagining a sonic Al-Andalus through sound, bones, and blood: the case of Jewish music in Morocco and Spain. Jewish Culture and History, 2021 22(4), 336–357. https://www.tandfonline.com/doi/full/10.1080/1462169X.2021.1993541?src=recsys#abstract Sephardi Orature and the Myth of Judeo-Spanish Hispanidad, in Oral Literary Worlds: Location, Transmission and Circulation, edited Sara Marzagora and Francesca Orsini, pp. 233–260. Open Book Publishers, 2025. https://www.openbookpublishers.com/books/10.11647/obp.0405/chapters/10.11647/obp.0405.08 Vanessa recommends … Gherasim Luca Lettrism/kabbalah https://www.youtube.com/watch?v=16ltchO5Vpw Victoria Hanna alef beth/Kabbalah https://www.youtube.com/watch?v=Bl1epz3tSSA Temsamani orchestra https://www.youtube.com/watch?v=d32FrfReF6M Bellida Bellida Lala Tamar https://www.youtube.com/watch?v=lrRBccAR1nU&list=RDlrRBccAR1nU&start_radio=1 Podcast hosts Dr Férdia Stone-Davis: www.ferdiastonedavis.com Dr Charissa Granger: https://sta.uwi.edu/fhe/dlcc/dr-charissa-granger Podcast acknowledgements The Sounding Freedom and Liberation music was composed by Samuel J. Wilson. Website: https://www.samueljwilson.com/profile The Sounding Freedom and Liberation logo was designed by Pavlína Kašparová. Website: https://www.creativenun.com/bio The Podcast was recorded at the Media Lab, the West Hub, Cambridge, and was edited by Mike Chivers

Engel de la Cruz en su obra "Damas de corona y alcoba" de la editorial Almuzara, te cuenta como a lo largo de la historia de Espana, reinas, cortesanas, nobles damas o amancebadas, usaron la intimidad del lecho para ganar cuotas de poder. Desde los harenes en la epoca de Al Andalus, durante el reino visigodo, los reinos cristianos de Leon, Aragon o Castilla, hasta la epoca del conocido como Carlos II el Hechizado.

What if the Renaissance was powered by Arabic science?Dr. Eleanor Janega is joined by Dr. Elizabeth Drayson to uncover how figures like Constantine the African and Fibonacci transformed European learning and commerce by channelling Islamic knowledge into Latin Christendom. They dive into records from multicultural Spain and Sicily, where Islamic science, mathematics, and medicine helped forge the foundations of “Western” progress.MOREThe Rise and Fall of Al-AndalusListen on AppleListen on SpotifyThe Destruction of Charlemagne's LegacyListen on AppleListen on SpotifyGone Medieval is presented by Dr. Eleanor Janega. Audio editor is Amy Haddow, the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

Al reclamo de tesoros que albergaba Santiago de Compostela, llegaron pueblos nordicos a las costas de la Peninsula Iberica para hacer el vikingo, rapinar y saquear. Se dejaron ver por Galicia y Lisboa, aunque donde estuvieron unos meses fue en Al Andalus. Carlos Serrano, historiador y escritor nos cuenta lo que paso con mucho detalle gracias a la documentacion e investigacion que realizo para escribir su novela "El mudo y la daga".

Esta semana contamos con la siempre refrescante presencia de Aritza Alzibar, junto con Pello Larrinaga. Nos proponen disfrutar de nuestra Historia a través del cómic y para ello traen la obra titulada "La blibliomula de Córdoba". Un cómic basado en la destruccíon de la biblioteca califal de Córdoba auspiciada por el temible Almanzor durante los primeros años del reinado de Hisham II. Una buena forma de acercarnos a un momento crucial de la historia de Al-Andalus. La segunda propuesta no es otra que retomar el tema de las bibliotecas del oriente próximo antiguo, en Por los dioses, con dos insignes historiadores como Sergio Alejo, y Óscar Hernández. En esta ocasión abordarán, entre otras, las colecciones del saber de ciudades míticas como Hattusa, Ugarit y Ninive. No os lo perdáis. En la repetición, dejando atrás las sagas caóticas, hoy os ofrecemos charlar sobre un grande de la literatura universal, don Miguel de Cervantes Saavedra, autor de la que muchos consideran la primera novela moderna: El Quijote. Pero lo cierto es que en esta ocasión nos vamos a permitir pasar de soslayo por su obra escrita, para centrarnos en su interesantísima peripecia vital. No en vano, vivió episodios tan trascendentales como la Batalla de Lepanto, así como un largo cautiverio en Argel. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Abbiamo spesso incontrato il termine "musica arabo-andalusa" e potremmo pensare che indichi una fusion fra musica araba e flamenco.  Si tratta di tutt'altra coas, invece.Iniziamo l'analisi con un brano di Paco de Lucía dedicato a Ziryāb. Nel 1990 Paco de Lucía pubblicò un intero CD dedicato a Ziryāb, e in un concerto a Siviglia suonò  con due chitarristi, suo nipote, José María Bandera e Juan Manuel Cañizares.Ma chi era Ziryāb?Ziryāb, ossia Abū al-Ḥasan ʿAlī ibn Nāfīʿ, nasce intorno al 789 nell'area dell'attuale Iraq, probabilmente vicino a Baghdad; l'origine etnica è dibattuta (persiano, curdo, africano o arabo). Il nome d'arte significa “usignolo nero” o “merlo”, indicazione della dolcezza della voce e della carnagione scura. Da giovane si formò alla corte abbaside di Hārūn al‑Rashīd a Baghdad, presso il maestro di musica ʿIshāq al‑Mawsilī, e si distinse perle sue qualità artistiche. Lasciò Baghdad, forse in fuga per rivalità con il suo maestro. Dopo un periodo in Nord Africa, intorno al 822 si trasferì alla corte di ʿAbd al‑Raḥmān II a Córdoba, allora centro politico e culturale dell'Islam occidentale.A Córdoba Ziryāb non si limitò alla musica: promosse innovazioni nella musica e divenne un vero influencer dell'epoca, tanto che lo stile estetico e di vita della corte andò modellandosi su di lui. Morì intorno all'857 d.C. a Córdoba, lasciando un'eredità che abbraccia costume, moda, gastronomia e performance.A Córdoba la musica classica araba di Baghdad si fuse con tradizioni visigote-cristiane e berbere nord-africane: questo è il seme della musica che oggi definiamo “musica arabo-andalusa”.Nel contesto di al-Andalus e grazie all'impulso dato da Ziryab, sorsero nuove forme poetico-musicali: il muwashshah (che significa ornato, ricamato) canto accompagnato da musica, in lingua colta e lo zajal in lingua dislettale. Lo zajal è una cantillazione più che un canto. Ascoltiamo un esempio di zajal del più famoso poeta del genere, Ibn Qūzmān (Córdoba ca. 1080-1160). Ti ricordo il Trovo, forma poetica che esiste ancor oggi in Spagna.Per capire come suona un muwashshah ascoltiamo la voce della cantante libanese Fairuz nell'esecuzione di “Jādaka al-Ghaithu”, panegirico dedicato al sultano Muhammad V of Granada verso la fine del 1300.Con il declino del potere arabo in Spagna nel XIII secolo e la caduta dell'ultimo emirato musulmano a Granada nel 1492, la cultura musicale trovò rifugio nel Maghreb (Marocco, Algeria, Tunisia).  Da tempo gli arabi avevano perso potere in Al Andalus ed era iniziato un processo di espulsione, conversione forzata e migrazione delle comunità musulmane (e spesso ebraiche) verso il Maghreb. Queste migrazioni portarono con sé tradizioni musicali e culturali dell'Andalusia.La "musica arabo andalusa" o “musica ispano-araba” era musica colta, di corte. Le narrazioni che la collegano direttamente al flamenco appartengono al mito: utili come simboli, non come fatti documentati.L'evoluzione della musica di Al Andalus nel mondo arabo generò le forme della nūba in Nord Africa  e della wasla in Medio Oriente.Nūba (plurale nūbāt) significa “turno” o “successione”: è una suite musicale colta della tradizione di al-Andalus trasmessa nel Maghreb, costruita su un maqām (modalità musicale) con sezioni ritmiche (mīzān/wazn) che cambiano e spesso accelerano. Wasla (plurale waslat) significa “connessione” o “sequenza”: indica un concerto o suite della tradizione classica araba orientale, centrata su un maqām, concatenazione di brani strumentali/vocali, introdotta tramite dulab, un fenomeno paragonabile al compas. Il compas è un modo di esprimere la frase ritmica e gli accordi principali della chitarra inun paricolare genere flamenco, il dulab esprime l'atmosfera musicale di un maqam attraverso un motivetto orecchiabile e facile da ricordare, che si ripete più volte nel concerto, a ricordare il tema ai partecipanti.Interessante nella Wasla è l'uso di improvvisazioni vocali: il Layālī (lett. o notti) che gioca sulla improvvisazione su due parole, ya leil ya ain (o notte o occhio) da cui la salida del cante flamenco è stata molto influenzata (soprattutto tiento e tango) e il Mawwāl, un canto poetico con melodia improvvisata, che ricorda un fandango grande, di melodia più libera.E anche del Taqsīm, improvvisazione strumentaleStrumenti tipici del complesso di musica, il Takht, sono: liuto arabo (ūd), flauto nay, la cetra qanūn, il violino kamanja o rababa, tamburelli (deff o riqq) e tamburi a cornice, la voce solista e il coroSpesso si definisce “musica arabo-andalusa” qualche concerto in cui musicisti arabi e flamenchi mescolano repertori, includendo brani famosi di musicisti arabi contemporanei o canzoni modaiole, con pezzi di “fusione”. Alla fusione dedicherò un altro episodio.Sono Sabina Todaro mi occupo di flamenco e danze e musiche del monndo arabo dal 1985. Dal 1990 insegno a Milano baile flamenco e Lyrical Arab Dance, un lavoro ull'espressione delle emozioni attraverso le danze e le musiche del mondo arabo.In conclusione: le storie su Ziryāb e sulla continuità diretta fra l'arte arabo-andalusa e il flamenco appartengono al mito: utili come simboli, non come fatti documentati. La musica arabo-andalusa è un ponte fra culture e tempi, non una linea ininterrotta. E tutto ciò pone le basi per comprendere anche le influenze che, nel tempo, hanno arricchito tradizioni come il flamenco. 

La doctrina islámica se originó en la Hidjaz, la región noroccidental de la península arábiga, y en icular en La Meca y Yathrib, posteriormente conocida . Documental de carácter histórico sobre la época de la dominación musulmana en España, desde su penetración en la Península ibérica (siglo VI) hasta el final de los reinos nazaríes.

Black History Month Special (Part 2) AI - The Truth Exposed! The Black Spy Podcast 216, Season 22, Episode 0007   This week, host Carlton King continues his headfirst dive into the meaning of Black History Month — asking seemingly none provocative questions of Chat GPT such as Why do you and other LLM continue to use terms such as the Middle East” and why does this matter? Carlton argues that while race is a biological nonsense, it remains a powerful political reality shaping lives, identity, and history itself. To illustrate this, Carlton explores the true financial and political objectives and consequences of the British Empire, including how Britain came to rule world finances. Carlton also uncovers how AI is finally challenging a racist, euro-centric manipulation of history with true and evidenced fact, yet strangely Carlton notes that these answers are not provided questionaries in the first instance and he wants to establish why?. Carlton examines who decides who's “Black” and who's “White,” and how these definitions have been weaponised throughout history to dumb down Africa and it's diaspora's real historical legacy. Once again we hope you enjoy this week's episode and learn from it. So, please don't forget to subscribe to the Black Spy Podcast for free, so you never miss another fascinating episode.

¡Vótame en los Premios iVoox 2025! Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Desde Bagdad y la Casa de la Sabiduría, en el siglo IX; hasta el observatorio de Samarcanda y Ulugh Beg, hay muchas figuras e historias interesantes que nos ayudan a seguir en nuestro viaje por la historia de la astronomía. Un viaje que nos llevará a recorrer algunos de los lugares más importantes de los siglos IX a XV y prepara el terreno para hablar de la astronomía de Al-Andalus... Música: Epidemic Sound Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

La Jornada se desarrolla este viernes 24 de octubre a partir de las 18:00 h. en el edificio Moneo de Murcia alrededor de dos ponencias. “Fuentes Jurídicas de la vida social y económica de las ciudades andalusíes”, a cargo del catedrático de Historia Medieval de la Universidad de Huelva Alejandro García Sanjuán (18:15 h.); y “Exhumando la Murcia que fue capital de Al-Andalus, siglos XII y XIII”, a cargo del arqueólogo y profesor de Investigación de la Escuela de Estudios Árabes del CSIC, Julio Navarro (19:00 h.).

What is the REAL story of Islam in the Indian subcontinent? Were Hindus oppressed by Muslim rulers or did they seek legal counsel from them over their own courts? Did the Muslims have better technology than the French? In this episode we dive into the history of Muslims in India, how they got there, their contributions to science and technology, as well as epic tales of rivals between brothers and an emperor gone mad. Discover the rich history of Al-Andalus of the East!Support Us on our Website!https://www.ansaripodcast.com/#muslimpodcast #islamicpodcast #islamichistory #muslimhistory #mogulempire #india #southasia #indianhistoryPomoroi: https://pomoroi.com/ansariMention the podcast for a FREE ConsultationProvision Capital: https://www.provisioncapital.comHabbah: https://www.habbah.ioAyubi CollectiveFREE 10-Part Masterclass “How to Build Your Own Multi-Billion Dollar Business”https://www.ayubi.com/ansariSupport Us On Patreon @ ⁠⁠https://www.patreon.com/theansaripodcast00:00 The First Muslims in India08:58 Al Biruni Discovers Gravity12:51 The Delhi Sultanate & The Mad Sultan23:13 The Mughal Gunpowder Empire27:04 Humayan and Sher Khan32:53 The Controversial Life of Akbar40:09 The Strange & Important Life of Sultan Aurangzeb59:31 Hindus and Jains under Aurangzeb01:09:38 The End of the Mughals01:15:07 Sultan Hyder Ali, The British and The French01:19:38 The Reign of Tipu Sultan01:25:34 The Great death of Tipu Sultan01:32:38 The Treatment of Hindu Peasants by MuslimsListen on All Audio Platforms: https://tr.ee/JeX-ILYSyjFollow The Ansari PodcastInstagram: https://instagram.com/ansaripodcastTikTok: https://tiktok.com/@theansaripodcastTwitter/X: https://twitter.com/ansaripodcast

Alicia Hernández Robles, doctora en Historia y Arqueología Medieval por la Universidad de Murcia, explica que las últimas investigaciones arqueológicas, como las que se han hecho en San Esteban, permite conocer mejor la vida cotidiana de los habitantes de la Murcia medieval musulmana.Web del Museo de la ciudad

In episode 35, I talk about the voluntary martyrs of Córdoba, the Jewish convert Bodo, the Black musician Ziryab, the situation of the Abbasid Caliphate from its foundation to the year 861, and how Islamic justice worked. SUPPORT NEW HISTORY OF SPAIN: Patreon: https://patreon.com/newhistoryspain  Ko-Fi: https://ko-fi.com/newhistoryspain PayPal: https://paypal.me/lahistoriaespana Bitcoin donation: bc1q64qs58s5c5kp5amhw5hn7vp9fvtekeq96sf4au Ethereum donation: 0xE3C423625953eCDAA8e57D34f5Ce027dd1902374 Join the DISCORD: https://discord.gg/jUvtdRKxUC Follow the show for updates on Bluesky: https://bsky.app/profile/newhistoryspain.com Or Twitter/X: https://x.com/newhistoryspain YOUTUBE CHANNEL: https://www.youtube.com/@newhistoryspain Apple Podcasts: https://podcasts.apple.com/us/podcast/new-history-of-spain/id1749528700 Spotify: https://open.spotify.com/show/7hstfgSYFfFPXhjps08IYi Spotify (video version): https://open.spotify.com/show/2OFZ00DSgMAEle9vngg537 Spanish show 'La Historia de España-Memorias Hispánicas': https://www.youtube.com/@lahistoriaespana TIMESTAMPS: 00:00 Hook 00:25 The Martyrs of Córdoba 08:35 Bodo, the Deacon who Became a Jew 11:25 Ziryab, the Influencer of Abd al-Rahman II's Court 18:01 The Abbasid Caliphate up to 861 25:03 Maliki Islamic Law and the Ulema 36:04 The Verdict: The Danger of Focusing on Exceptions 37:19 Outro

Entrevista a Álvaro Benito en Hoy por Hoy Córdoba. Concierto de Pignoise en el Festival Al-Andalus Mundial Clubes Futbol Juvenil

How did al-Andalus become a country of Arab culture and a Muslim majority? Was there good coexistence between the Muslims, Christians, and Jews of al-Andalus? What legal restrictions were imposed on Christians and Jews? In episode 34, an essential chapter on the history of al-Andalus and medieval Iberia, I answer these and more questions. SUPPORT NEW HISTORY OF SPAIN: Patreon: https://patreon.com/newhistoryspain  Ko-Fi: https://ko-fi.com/newhistoryspain PayPal: https://paypal.me/lahistoriaespana Bitcoin donation: bc1q64qs58s5c5kp5amhw5hn7vp9fvtekeq96sf4au Ethereum donation: 0xE3C423625953eCDAA8e57D34f5Ce027dd1902374 Join the DISCORD: https://discord.gg/jUvtdRKxUC Follow the show for updates on Bluesky: https://bsky.app/profile/newhistoryspain.com Or Twitter/X: https://x.com/newhistoryspain YOUTUBE CHANNEL: https://www.youtube.com/@newhistoryspain Apple Podcasts: https://podcasts.apple.com/us/podcast/new-history-of-spain/id1749528700 Spotify: https://open.spotify.com/show/7hstfgSYFfFPXhjps08IYi Spotify (video version): https://open.spotify.com/show/2OFZ00DSgMAEle9vngg537 Spanish show 'La Historia de España-Memorias Hispánicas': https://www.youtube.com/@lahistoriaespana TIMESTAMPS: 00:00 Hook 00:26 Arabization in al-Andalus 05:59 Islamization in al-Andalus 14:01 The Legal Status of the Dhimmis 18:00 Conflict or Coexistence in al-Andalus? Interreligious Relations 29:04 The Verdict: Sexual Domination under Islamic Hegemony 30:45 Outro

Echoes From Al Andalus - Reflections On Lost Legacy| Part 2 - Ml Yusuf Bemath by Radio Islam

L'émission 28 minutes du 10/07/2025 La chorégraphe Blanca Li nous immerge dans le Bal de ParisChorégraphe, danseuse, réalisatrice, metteuse en scène et aujourd'hui présidente de la Grande Halle de la Villette, Blanca Li n'a jamais cessé d'élargir le champ du possible. Son œuvre est une œuvre du mouvement, au sens propre comme au figuré. Née à Grenade, formée à New York chez Alvin Ailey et Martha Graham, elle mêle flamenco, hip-hop, danse baroque, ballet classique, robots et réalité virtuelle dans un travail jubilatoire et sans frontières. Fondatrice de sa compagnie en 1992, elle impose dès "Macadam Macadam" une danse urbaine sur scène, puis enchaîne avec "Al Andalus", "Elektrik", "Robot", ou encore "Le Jardin des Délices". Artiste populaire et pionnière, elle signe aussi des clips pour Daft Punk ou Beyoncé, des défilés pour Jean-Paul Gaultier et des comédies musicales pour les Folies Bergère. Première femme chorégraphe élue à l'Académie des Beaux-Arts, elle a parfois dérouté par son éclectisme assumé, mais toujours ouvert des voies nouvelles. Son actualité : le retour du "Bal de Paris", bal masqué en réalité virtuelle, récompensé à la Mostra de Venise, est à découvrir du 21 septembre au 2 novembre à la Seine Musicale. Un moment d'extase collective où le spectateur devient danseur. L'avion moins cher que le train : faut-il payer plus cher l'aérien ?Avec plus de 12 millions de billets vendus pour juillet et août, la SNCF s'attend à un été record. Rien que pour le premier grand week-end des vacances, 1,3 million de voyageurs étaient attendus à bord de 2 400 trains TGV, Ouigo et Intercités. Mais si le train séduit toujours, il reste souvent plus cher que l'avion pour voyager en Europe. Une étude conjointe de Greenpeace, UFC-Que Choisir et Réseau Action Climat révèle qu'un billet de train coûte en moyenne 2,6 fois plus cher qu'un billet d'avion pour des trajets européens. Un paradoxe, alors que les épisodes caniculaires de ce début d'été rappellent l'urgence climatique. Faut-il rendre l'avion plus cher pour inciter à des choix plus écologiques ?  Enfin, Théophile Cossa nous parle du trafic de drogue sous marin et Marjorie Adelson s'intéresse à l'essor des espaces strictement féminins, en Chine.28 minutes est le magazine d'actualité d'ARTE, présenté par Élisabeth Quin du lundi au jeudi à 20h05. Renaud Dély est aux commandes de l'émission le vendredi et le samedi. Ce podcast est coproduit par KM et ARTE Radio. Enregistrement 10 juillet 2025 Présentation Jean-Mathieu Pernin Production KM, ARTE Radio

Abd al-Rahman was supposed to die with the rest of his family. When the Abbasid Caliphate overthrew the Umayyads in a brutal coup, they made sure to slaughter every last male heir—except one. Abd al-Rahman, barely twenty, escaped across the Middle East and North Africa with assassins hot on his trail. He swam rivers, crossed deserts, and vanished into legend. And just when the world thought his dynasty was gone, he returned—on horseback, sword in hand, to conquer a new kingdom at the edge of the known world. In tody's episode Ben and Pat tell the true story of the prince who fled a massacre and became a king. Of the founder of Muslim Spain. Of a man who turned exile into empire—and earned his name as The Falcon of Al-Andalus.

Send us comments, suggestions and ideas here! This week's episode began as an investigation into a silly meme and quickly evolved into a crash course into the crossroads where the civil rights movement, Black Liberation Ideology and turn of the century occultism converged to produce the Nation of Islam whos mythic theology details a 6,000 year old big-headed black demiurgic creator being who invented the white race which, in said ideology, is sometimes referred to as “the devil.” In the free side of the show we will discuss the rise of Yakub as described by the Nation of Islam's longtime leader Elijah Mohamed, how aspects of this mythology are active and even pressing in today's cultural landscape and how big pockets of the civil rights movement root structure intersected with popular turn of the century occultism to produce Black Liberation Theology in America. In the extended show we start by indulging our inner history nerd and discover the factual basis upon which Yakub may have been based before settling in with our reading glasses and browse Elijah Mohamed's words in Message to the Blackman of America where the interesting details about Yakub's creations are described in vivid and hilarious detail. Ok, I think you've been thoroughly warned. Thank you and enjoy the show! In this week's episode we discuss:Who is Yakub?Kendrick Lamar's Cousin CarlDeuteronomy 28Origins of the Moorish TempleWallace Fard MohamedThe Nation of IslamIn the extended episode available at www.patreon.com/TheWholeRabbit we quite a bit further and discuss:The MoorsMuslim leader Abu Yusuf Yaqub al-MansurThe FezElijah Mohamed's "Message To the Black Man of America"Birth Control and the White RaceThe KKK, Nazi Party and the Nation of IslamWhere to find The Whole Rabbit:Spotify: https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram: https://www.instagram.com/the_whole_rabbitTwitter: https://twitter.com/1WholeRabbitOrder Stickers: https://www.stickermule.com/thewholerabbitOther Merchandise: https://thewholerabbit.myspreadshop.com/Music By Spirit Travel Plaza:https://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoSources:Elijah Mohamed's Message To the Black Man:https://archive.org/details/message-to-the-blackman-elijah-muhammadThe Nation of Islam:https://en.wikipedia.org/wiki/Nation_of_IslamKendrick LamarDamn.Support the show

Echoes of Al Andalus: Reflection On A Lost Legacy - Ml Yusuf Bemath by Radio Islam

This week, we travel back to the Iberian Peninsula in the 11th Century CE and begin our discussion about one of the most formative events in the Western European historical tradition: The Reconquista. Traditionally, at least to Western historians, this has been a tale of the centuries long triumph of Christianity, Civilization, and Enlightened European Values over the despotic domination of the conquering Muslim hordes. This week we will introduce perhaps the most famous culture hero to emerge from this tumultuous era, El Cid, and explore the world into which he was born.   Please consider checking out our Patreon: www.patreon.com/leftunread Follow us: @leftunreadpod @poorfidalgo @gluten_yung Email us: leftunreadpod@gmail.com Theme music courtesy of Interesting Times Gang, who have tons of cool tunes for sale here: www.itgang.bandcamp.com Happy Juneteenth :)

In this episode of Unlocking Academia, host Raja Aderdor speaks with Dr. Basma A. S. Dajani, Professor of Arabic Language and Literature, in a sweeping conversation on Arab-Andalusian love poetry and the cultural, linguistic, and emotional legacies it continues to inspire. Rooted in her 1994 book The Arab Andalusian Love Poetry: A Study of the Interaction Between Place and Man Through Time (AU Cairo Press, 1994), Dr. Dajani traces the origins of her research back to a formative journey to Granada in the early 1990s, where she was deeply influenced by the stories of Alhambra, her father the historian Ahmad Sidqi Dajani, and conversations with philosopher Roger Garaudy and Salma Taji. Drawing on decades of scholarship, she discusses her study of classical Arabic manuscripts, including Massare' alUshaaq by Ja'far alSarraj, and reflects on the intersections of poetry, gender, geography, and intercultural dialogue. Together, they explore the themes of longing, nostalgia, and nature in the poetry of Al-Andalus; the contributions of women poets like Wallada bint al-Mustakfi; the influence of the Andalusian landscape on literary expression; and the enduring resonance of courtship poetry across time and cultures. Dr. Dajani also discusses the pedagogical value of teaching Andalusian texts today, the urgency of preserving classical Arabic manuscripts, and her vision for future research to spotlight overlooked voices in the tradition. Lyrical, insightful, and deeply rooted in lived and literary history, this episode offers a rare blend of academic depth and poetic beauty. We are Clavis Aurea: a dynamic team constantly looking for ways to help academic publishing grow and to promote groundbreaking publications to scholars, students, and enthusiasts globally. Based in the renowned publishing city of Leiden, we eat, sleep, and breathe publishing! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of Unlocking Academia, host Raja Aderdor speaks with Dr. Basma A. S. Dajani, Professor of Arabic Language and Literature, in a sweeping conversation on Arab-Andalusian love poetry and the cultural, linguistic, and emotional legacies it continues to inspire. Rooted in her 1994 book The Arab Andalusian Love Poetry: A Study of the Interaction Between Place and Man Through Time (AU Cairo Press, 1994), Dr. Dajani traces the origins of her research back to a formative journey to Granada in the early 1990s, where she was deeply influenced by the stories of Alhambra, her father the historian Ahmad Sidqi Dajani, and conversations with philosopher Roger Garaudy and Salma Taji. Drawing on decades of scholarship, she discusses her study of classical Arabic manuscripts, including Massare' alUshaaq by Ja'far alSarraj, and reflects on the intersections of poetry, gender, geography, and intercultural dialogue. Together, they explore the themes of longing, nostalgia, and nature in the poetry of Al-Andalus; the contributions of women poets like Wallada bint al-Mustakfi; the influence of the Andalusian landscape on literary expression; and the enduring resonance of courtship poetry across time and cultures. Dr. Dajani also discusses the pedagogical value of teaching Andalusian texts today, the urgency of preserving classical Arabic manuscripts, and her vision for future research to spotlight overlooked voices in the tradition. Lyrical, insightful, and deeply rooted in lived and literary history, this episode offers a rare blend of academic depth and poetic beauty. We are Clavis Aurea: a dynamic team constantly looking for ways to help academic publishing grow and to promote groundbreaking publications to scholars, students, and enthusiasts globally. Based in the renowned publishing city of Leiden, we eat, sleep, and breathe publishing! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In this episode of Unlocking Academia, host Raja Aderdor speaks with Dr. Basma A. S. Dajani, Professor of Arabic Language and Literature, in a sweeping conversation on Arab-Andalusian love poetry and the cultural, linguistic, and emotional legacies it continues to inspire. Rooted in her 1994 book The Arab Andalusian Love Poetry: A Study of the Interaction Between Place and Man Through Time (AU Cairo Press, 1994), Dr. Dajani traces the origins of her research back to a formative journey to Granada in the early 1990s, where she was deeply influenced by the stories of Alhambra, her father the historian Ahmad Sidqi Dajani, and conversations with philosopher Roger Garaudy and Salma Taji. Drawing on decades of scholarship, she discusses her study of classical Arabic manuscripts, including Massare' alUshaaq by Ja'far alSarraj, and reflects on the intersections of poetry, gender, geography, and intercultural dialogue. Together, they explore the themes of longing, nostalgia, and nature in the poetry of Al-Andalus; the contributions of women poets like Wallada bint al-Mustakfi; the influence of the Andalusian landscape on literary expression; and the enduring resonance of courtship poetry across time and cultures. Dr. Dajani also discusses the pedagogical value of teaching Andalusian texts today, the urgency of preserving classical Arabic manuscripts, and her vision for future research to spotlight overlooked voices in the tradition. Lyrical, insightful, and deeply rooted in lived and literary history, this episode offers a rare blend of academic depth and poetic beauty. We are Clavis Aurea: a dynamic team constantly looking for ways to help academic publishing grow and to promote groundbreaking publications to scholars, students, and enthusiasts globally. Based in the renowned publishing city of Leiden, we eat, sleep, and breathe publishing! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In this episode of Unlocking Academia, host Raja Aderdor speaks with Dr. Basma A. S. Dajani, Professor of Arabic Language and Literature, in a sweeping conversation on Arab-Andalusian love poetry and the cultural, linguistic, and emotional legacies it continues to inspire. Rooted in her 1994 book The Arab Andalusian Love Poetry: A Study of the Interaction Between Place and Man Through Time (AU Cairo Press, 1994), Dr. Dajani traces the origins of her research back to a formative journey to Granada in the early 1990s, where she was deeply influenced by the stories of Alhambra, her father the historian Ahmad Sidqi Dajani, and conversations with philosopher Roger Garaudy and Salma Taji. Drawing on decades of scholarship, she discusses her study of classical Arabic manuscripts, including Massare' alUshaaq by Ja'far alSarraj, and reflects on the intersections of poetry, gender, geography, and intercultural dialogue. Together, they explore the themes of longing, nostalgia, and nature in the poetry of Al-Andalus; the contributions of women poets like Wallada bint al-Mustakfi; the influence of the Andalusian landscape on literary expression; and the enduring resonance of courtship poetry across time and cultures. Dr. Dajani also discusses the pedagogical value of teaching Andalusian texts today, the urgency of preserving classical Arabic manuscripts, and her vision for future research to spotlight overlooked voices in the tradition. Lyrical, insightful, and deeply rooted in lived and literary history, this episode offers a rare blend of academic depth and poetic beauty. We are Clavis Aurea: a dynamic team constantly looking for ways to help academic publishing grow and to promote groundbreaking publications to scholars, students, and enthusiasts globally. Based in the renowned publishing city of Leiden, we eat, sleep, and breathe publishing! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/poetry

In this episode of Unlocking Academia, host Raja Aderdor speaks with Dr. Basma A. S. Dajani, Professor of Arabic Language and Literature, in a sweeping conversation on Arab-Andalusian love poetry and the cultural, linguistic, and emotional legacies it continues to inspire. Rooted in her 1994 book The Arab Andalusian Love Poetry: A Study of the Interaction Between Place and Man Through Time (AU Cairo Press, 1994), Dr. Dajani traces the origins of her research back to a formative journey to Granada in the early 1990s, where she was deeply influenced by the stories of Alhambra, her father the historian Ahmad Sidqi Dajani, and conversations with philosopher Roger Garaudy and Salma Taji. Drawing on decades of scholarship, she discusses her study of classical Arabic manuscripts, including Massare' alUshaaq by Ja'far alSarraj, and reflects on the intersections of poetry, gender, geography, and intercultural dialogue. Together, they explore the themes of longing, nostalgia, and nature in the poetry of Al-Andalus; the contributions of women poets like Wallada bint al-Mustakfi; the influence of the Andalusian landscape on literary expression; and the enduring resonance of courtship poetry across time and cultures. Dr. Dajani also discusses the pedagogical value of teaching Andalusian texts today, the urgency of preserving classical Arabic manuscripts, and her vision for future research to spotlight overlooked voices in the tradition. Lyrical, insightful, and deeply rooted in lived and literary history, this episode offers a rare blend of academic depth and poetic beauty. We are Clavis Aurea: a dynamic team constantly looking for ways to help academic publishing grow and to promote groundbreaking publications to scholars, students, and enthusiasts globally. Based in the renowned publishing city of Leiden, we eat, sleep, and breathe publishing! Learn more about your ad choices. Visit megaphone.fm/adchoices

Au Moyen-Âge, sept siècles durant, la péninsule ibérique fut sous domination arabo-musulmane. Cette période, connue sous le nom d'Al-Andalus, vit plusieurs religions cohabiter sur plusieurs territoires. Al-Andalus, cette Espagne musulmane, était-elle, alors un modèle de tolérance et de convivialité ? C'est ce que nous allons voir avec l'historien Philippe Sénac. Professeur émérite d'histoire médiévale à l'université Paris-Sorbonne, il est spécialiste de l'Occident musulman, auquel il a consacré de nombreux ouvrages. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off your order of MassZymes today.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today.  Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital Bulwark Capital Management (bulwarkcapitalmgmt.com)Do you know how tariffs can affect your retirement? Join Zach Abraham's FREE Webinar “Tariff Edition” Thursday May 22 at 3:30 Pacific. Sign up at KnowYourRiskRadio.com today.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddLISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeOver the weekend, we witnessed a violent insurrection made up of Trauma-Bots, a Leftist Mayor, and a Congresswoman. The mob attacked ICE officers for doing their jobs. Episode Links:I have obtained exclusive ICE officer body cam footage clearly showing Democrat Rep. LaMonica McIver verbally and physically assaulting federal agents in New Jersey after illegally entering an ICE detention facility.Democrat Rep. LaMonica McIver (in the red jacket) is literally throwing punches at ICE officers outside a holding facility. INSURRECTION?McIver: Not only was I assaulted but Rep. Bonnie Watson Coleman and Rep. Menendez Jr. was roughed up as he tried to protect us. It makes no sense and is highly unacceptableRep. Bob Menendez thinks law enforcement can't put their hands on members of Congress. Rep. Bob Menendez is sorely mistakenTwo Muslims in Michigan discuss their plans for a development of several hundred houses, with plans to keep non-Muslims out by routing almost all HOA fees to a mosque. They talk about naming streets after famous Islamic conquerors. The even discuss the name "Andalusia" — a reference to Al-Andalus, the name for Spain when it was ruled by Muslims a thousand years agoDaniel Fitzgerald, a State Department Official responsible for allocating U.S. foreign aid and bribes across the Western Hemisphere: CONFIRMS Democrats are now officially the MS-13 Party. Despite USAID pouring over $4 billion into programs over four years, the ‘Great Replacement Theory' is real — the deliberate importation and protection of MS-13 is intended to destroy America as we know it,POTUS: "Borders are not racist, speech is not violence, America is good, terrorists are bad, men can never become women, police are not criminals, and criminals are not victims." I can't tell you how comforting it is to hear this level of common sense from the WH again.

In episode 27 I tell the story of how a refugee became the ruler of al-Andalus. The man was Abd al-Rahman I, founder of the Emirate of Córdoba from the Umayyad dynasty that was overthrown in the Middle East. SUPPORT NEW HISTORY OF SPAIN: Patreon: https://patreon.com/newhistoryspain  Ko-Fi: https://ko-fi.com/newhistoryspain PayPal: https://paypal.me/lahistoriaespana Bitcoin donation: bc1q64qs58s5c5kp5amhw5hn7vp9fvtekeq96sf4au Ethereum donation: 0xE3C423625953eCDAA8e57D34f5Ce027dd1902374 Join the DISCORD: https://discord.gg/jUvtdRKxUC Follow the show for updates on Bluesky: https://bsky.app/profile/newhistoryspain.com Or Twitter/X: https://x.com/newhistoryspain YOUTUBE CHANNEL: https://www.youtube.com/@newhistoryspain Apple Podcasts: https://podcasts.apple.com/us/podcast/new-history-of-spain/id1749528700 Spotify: https://open.spotify.com/show/7hstfgSYFfFPXhjps08IYi Spotify (video version): https://open.spotify.com/show/2OFZ00DSgMAEle9vngg537 Spanish show 'La Historia de España-Memorias Hispánicas': https://www.youtube.com/@lahistoriaespana TIMESTAMPS: 00:00 Hook 00:32 The Epic of Abd al-Rahman ibn Muawiya 06:07 The Foundation of the Emirate of Córdoba 12:41 Al-Andalus, a Rebellious Land 26:09 Foreign Policy of Abd al-Rahman I 30:45 Domestic Policy of Abd al-Rahman I 34:28 The Umayyad Family in Al-Andalus 37:41 The Construction of the Great Mosque of Córdoba 43:53 The Verdict: Abd al-Rahman I's Political Genius 45:44 Outro

Pour vous abonner et écouter l'émission en une fois, sans publicité :https://m.audiomeans.fr/s/S-tavkjvmo Bercé par les vers enflammés de Corneille, l'épisode du Cid s'ouvre comme un dilemme tragique : venger l'honneur d'un père ou préserver l'amour de Chimène ? Mais derrière la pièce se cache une figure bien réelle : Rodrigo Díaz de Vivar, alias le Cid Campeador, guerrier castillan du XIᵉ siècle, à la fois loyal chevalier, stratège hors pair… et chef de guerre indépendant.Cette émission nous emmène dans une Espagne méconnue, morcelée, tiraillée entre royaumes chrétiens et principautés musulmanes. Le Cid y incarne un monde en recomposition, sans idéologie religieuse unique, où alliances et trahisons sont avant tout politiques. Tantôt vassal fidèle, tantôt exilé combattant pour les rois musulmans, Rodrigo défie les frontières – géographiques, religieuses et sociales.Du fracas des batailles à la conquête de Valence, qu'il gouverne en prince autonome, le Cid devient un symbole d'habileté politique autant que de courage. Ni saint, ni mercenaire ordinaire, il incarne un réalisme brut, dans un monde où l'honneur est une monnaie aussi précieuse que l'or.Mais ce qui frappe, c'est la puissance du mythe. Dès le XIIᵉ siècle, la légende prend le pas sur l'histoire : le Poème du Cid l'érige en héros chrétien, fidèle à son roi, combattant inlassable de l'islam. Une construction idéologique bien éloignée de la complexité de l'homme.Cette émission lève le voile sur la vérité d'un personnage fascinant, tout en nous plongeant dans un Moyen Âge hispanique bien plus subtil que les légendes ne le laissent croire. Entre histoire et mémoire, c'est un voyage passionnant, où la figure du Cid, loin d'être figée, reste étonnamment moderne. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Pour vous abonner et écouter l'émission en une fois, sans publicité :https://m.audiomeans.fr/s/S-tavkjvmo Bercé par les vers enflammés de Corneille, l'épisode du Cid s'ouvre comme un dilemme tragique : venger l'honneur d'un père ou préserver l'amour de Chimène ? Mais derrière la pièce se cache une figure bien réelle : Rodrigo Díaz de Vivar, alias le Cid Campeador, guerrier castillan du XIᵉ siècle, à la fois loyal chevalier, stratège hors pair… et chef de guerre indépendant.Cette émission nous emmène dans une Espagne méconnue, morcelée, tiraillée entre royaumes chrétiens et principautés musulmanes. Le Cid y incarne un monde en recomposition, sans idéologie religieuse unique, où alliances et trahisons sont avant tout politiques. Tantôt vassal fidèle, tantôt exilé combattant pour les rois musulmans, Rodrigo défie les frontières – géographiques, religieuses et sociales.Du fracas des batailles à la conquête de Valence, qu'il gouverne en prince autonome, le Cid devient un symbole d'habileté politique autant que de courage. Ni saint, ni mercenaire ordinaire, il incarne un réalisme brut, dans un monde où l'honneur est une monnaie aussi précieuse que l'or.Mais ce qui frappe, c'est la puissance du mythe. Dès le XIIᵉ siècle, la légende prend le pas sur l'histoire : le Poème du Cid l'érige en héros chrétien, fidèle à son roi, combattant inlassable de l'islam. Une construction idéologique bien éloignée de la complexité de l'homme.Cette émission lève le voile sur la vérité d'un personnage fascinant, tout en nous plongeant dans un Moyen Âge hispanique bien plus subtil que les légendes ne le laissent croire. Entre histoire et mémoire, c'est un voyage passionnant, où la figure du Cid, loin d'être figée, reste étonnamment moderne. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Pour vous abonner et écouter l'émission en une fois, sans publicité :https://m.audiomeans.fr/s/S-tavkjvmo Bercé par les vers enflammés de Corneille, l'épisode du Cid s'ouvre comme un dilemme tragique : venger l'honneur d'un père ou préserver l'amour de Chimène ? Mais derrière la pièce se cache une figure bien réelle : Rodrigo Díaz de Vivar, alias le Cid Campeador, guerrier castillan du XIᵉ siècle, à la fois loyal chevalier, stratège hors pair… et chef de guerre indépendant.Cette émission nous emmène dans une Espagne méconnue, morcelée, tiraillée entre royaumes chrétiens et principautés musulmanes. Le Cid y incarne un monde en recomposition, sans idéologie religieuse unique, où alliances et trahisons sont avant tout politiques. Tantôt vassal fidèle, tantôt exilé combattant pour les rois musulmans, Rodrigo défie les frontières – géographiques, religieuses et sociales.Du fracas des batailles à la conquête de Valence, qu'il gouverne en prince autonome, le Cid devient un symbole d'habileté politique autant que de courage. Ni saint, ni mercenaire ordinaire, il incarne un réalisme brut, dans un monde où l'honneur est une monnaie aussi précieuse que l'or.Mais ce qui frappe, c'est la puissance du mythe. Dès le XIIᵉ siècle, la légende prend le pas sur l'histoire : le Poème du Cid l'érige en héros chrétien, fidèle à son roi, combattant inlassable de l'islam. Une construction idéologique bien éloignée de la complexité de l'homme.Cette émission lève le voile sur la vérité d'un personnage fascinant, tout en nous plongeant dans un Moyen Âge hispanique bien plus subtil que les légendes ne le laissent croire. Entre histoire et mémoire, c'est un voyage passionnant, où la figure du Cid, loin d'être figée, reste étonnamment moderne. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Pour vous abonner et écouter l'émission en une fois, sans publicité :https://m.audiomeans.fr/s/S-tavkjvmo Bercé par les vers enflammés de Corneille, l'épisode du Cid s'ouvre comme un dilemme tragique : venger l'honneur d'un père ou préserver l'amour de Chimène ? Mais derrière la pièce se cache une figure bien réelle : Rodrigo Díaz de Vivar, alias le Cid Campeador, guerrier castillan du XIᵉ siècle, à la fois loyal chevalier, stratège hors pair… et chef de guerre indépendant.Cette émission nous emmène dans une Espagne méconnue, morcelée, tiraillée entre royaumes chrétiens et principautés musulmanes. Le Cid y incarne un monde en recomposition, sans idéologie religieuse unique, où alliances et trahisons sont avant tout politiques. Tantôt vassal fidèle, tantôt exilé combattant pour les rois musulmans, Rodrigo défie les frontières – géographiques, religieuses et sociales.Du fracas des batailles à la conquête de Valence, qu'il gouverne en prince autonome, le Cid devient un symbole d'habileté politique autant que de courage. Ni saint, ni mercenaire ordinaire, il incarne un réalisme brut, dans un monde où l'honneur est une monnaie aussi précieuse que l'or.Mais ce qui frappe, c'est la puissance du mythe. Dès le XIIᵉ siècle, la légende prend le pas sur l'histoire : le Poème du Cid l'érige en héros chrétien, fidèle à son roi, combattant inlassable de l'islam. Une construction idéologique bien éloignée de la complexité de l'homme.Cette émission lève le voile sur la vérité d'un personnage fascinant, tout en nous plongeant dans un Moyen Âge hispanique bien plus subtil que les légendes ne le laissent croire. Entre histoire et mémoire, c'est un voyage passionnant, où la figure du Cid, loin d'être figée, reste étonnamment moderne. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Pour vous abonner et écouter l'émission en une fois, sans publicité : https://m.audiomeans.fr/s/S-tavkjvmo Bercé par les vers enflammés de Corneille, l'épisode du Cid s'ouvre comme un dilemme tragique : venger l'honneur d'un père ou préserver l'amour de Chimène ? Mais derrière la pièce se cache une figure bien réelle : Rodrigo Díaz de Vivar, alias le Cid Campeador, guerrier castillan du XIᵉ siècle, à la fois loyal chevalier, stratège hors pair… et chef de guerre indépendant.Cette émission nous emmène dans une Espagne méconnue, morcelée, tiraillée entre royaumes chrétiens et principautés musulmanes. Le Cid y incarne un monde en recomposition, sans idéologie religieuse unique, où alliances et trahisons sont avant tout politiques. Tantôt vassal fidèle, tantôt exilé combattant pour les rois musulmans, Rodrigo défie les frontières – géographiques, religieuses et sociales.Du fracas des batailles à la conquête de Valence, qu'il gouverne en prince autonome, le Cid devient un symbole d'habileté politique autant que de courage. Ni saint, ni mercenaire ordinaire, il incarne un réalisme brut, dans un monde où l'honneur est une monnaie aussi précieuse que l'or.Mais ce qui frappe, c'est la puissance du mythe. Dès le XIIᵉ siècle, la légende prend le pas sur l'histoire : le Poème du Cid l'érige en héros chrétien, fidèle à son roi, combattant inlassable de l'islam. Une construction idéologique bien éloignée de la complexité de l'homme.Cette émission lève le voile sur la vérité d'un personnage fascinant, tout en nous plongeant dans un Moyen Âge hispanique bien plus subtil que les légendes ne le laissent croire. Entre histoire et mémoire, c'est un voyage passionnant, où la figure du Cid, loin d'être figée, reste étonnamment moderne. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

En Al-Ándalus, la astronomía alcanzó un desarrollo excepcional, influenciado por el saber islámico y clásico. El astrolabio, instrumento clave en la navegación y el cálculo astronómico, fue perfeccionado por sabios como Azarquiel, quien diseñó la innovadora "azafea". Estos avances no solo facilitaron la medición del tiempo y la orientación hacia La Meca, sino que también consolidaron a Al-Ándalus como un puente del conocimiento entre Oriente y Occidente. Sus contribuciones influyeron en la astronomía europea y permanecen como legado del ingenio andalusí. Y descubre más historias curiosas en el canal National Geographic y en Disney +. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In episode 23 you will learn about the political history of the Umayyad Caliphate of Damascus and al-Andalus between 720 and 742, covering events like the Battle of Tours, the beginning of the Umayyad Caliphate's crisis with the Great Berber Revolt, and details about how many Arabs and Berbers settled in the Iberian Peninsula. SUPPORT NEW HISTORY OF SPAIN: Patreon: https://patreon.com/newhistoryspain  Ko-Fi: https://ko-fi.com/newhistoryspain  PayPal: https://paypal.me/lahistoriaespana  Bitcoin donation: bc1q64qs58s5c5kp5amhw5hn7vp9fvtekeq96sf4au Ethereum donation: 0xE3C423625953eCDAA8e57D34f5Ce027dd1902374 Join the DISCORD: https://discord.gg/jUvtdRKxUC  Follow the show for updates on Bluesky: https://bsky.app/profile/newhistoryspain.com  Or Twitter/X:  https://x.com/newhistoryspain  YOUTUBE CHANNEL: https://www.youtube.com/@newhistoryspain  Apple Podcasts: https://podcasts.apple.com/us/podcast/new-history-of-spain/id1749528700  Spotify: https://open.spotify.com/show/7hstfgSYFfFPXhjps08IYi  Spotify (video version): https://open.spotify.com/show/2OFZ00DSgMAEle9vngg537 Spanish show 'La Historia de España-Memorias Hispánicas': https://www.youtube.com/@lahistoriaespana  TIMESTAMPS: 00:00 Hook 00:28 Important concepts of al-Andalus 05:47 The Governorate of al-Andalus in the 720s 08:31 Al-Gafiqi and the Battle of Tours 13:43 The Umayyad Caliphate of Hisham ibn Abd al-Malik 18:36 The Great Berber Revolt and the Arrival of the Syrians 24:15 The Arab and Berber Colonization of al-Andalus 28:22 The Verdict: Muslim Spain 30:13 Outro

Nos visita de nuevo Daniel Valdivieso, autor de 'Eso no estaba en mi libro de Historia de Al-Andalus'. Junto a él intentaremos rebatir algunos mitos extendidos de su historia

Nos visita de nuevo Daniel Valdivieso, autor de 'Eso no estaba en mi libro de Historia de Al-Andalus'. Junto a él intentaremos rebatir algunos mitos extendidos de su historia

Matt Lewis is joined by Professor Brian A. Catlos to explore the nearly eight centuries of Al Andalus, Islamic Spain. From a daring invasion in 711 led by Tariq ibn Ziyad to the emergence of great cities like Cordoba, Matt and Brian delve into the multicultural experiment where Muslims, Christians, and Jews coexisted, blending art, science, and culture, and they debunk some pretty huge fake news about Charlemagne.Gone Medieval is presented by Matt Lewis and edited by Amy Haddow. The producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://uk.surveymonkey.com/r/6FFT7MK

Se'adya Gaon was a prominent rabbi, gaon, Jewish philosopher, and exegete who was active in the Abbasid Caliphate. Se'adya is the first important rabbinic figure to write extensively in Judeo-Arabic. Hosted on Acast. See acast.com/privacy for more information.

Pope Sylvester was one of the most brilliant minds of the entire medieval era - but was this incredible skill the result of a deal with the devil?  In his episode we discuss the Golden Age of Al-Andalus, the Investiture Controversy, and a very unusual path to becoming pope.    Support Pontifacts: Patreon:  https://www.patreon.com/pontifactspod Paypal: https://www.paypal.com/paypalme/pontifactspodcast  Ko-fi: https://ko-fi.com/pontifactspod Amazon Wishlist: https://tinyurl.com/pontifactswishlist

If I wrote a scifi about a brewery, which outmaneuvered the old clergy, recruited brains of the scientific apparatus and requisitioned all PMs with power, as to institute a human breeding program inspired by pure lines in their GM yeast standardization. You'd say, get real man! Well as they say, reality is often stranger than fiction. Thus let me take you on the second last, Skull Boys, wild ride of 2024, for as Shakespeare knew, there is something rotten in the State of Denmark, as we make our way home to a fake urheimat. The oldest monarchy in the "western world", its birth contemporary with the Umayyad Caliphate's civilizing of Al-Andalus in the 8th century. Also happens to be that nation which received more money per capita from Rockefeller than any other. And what did they pay them for...? Why to become the first European country with a national sterilization law ofc. As Scandinavia embarked on a traitorous road, not revealed until the fall of the Soviet Union. When it became clear that Sweden had roughly eugenically sterilized as many as the whole of the US. Yet Social Democracy is seen by many all over the world as the best system beyond Communism and Capitalism, a third way different from Fascism. We will see today how they spun the threads of that veil. How the illusion of "voluntary choice" became essential to the Welfare State.

Cet été, on célèbre les débarquements de 1944 qui ont achevé la Deuxième Guerre mondiale : celui de Normandie en juin et celui de Provence en août. Deux temps forts de l'histoire du XXème siècle qui ont changé la donne. Mais un débarquement est toujours un pari. Retour sur ces opérations risquées dont le succès ou l'échec ont changé l'histoire. Le 27 avril 711, Tariq ibn Ziyad, gouverneur de Tanger, prend les falaises des colonnes d'Hercule et fait du rocher de Gibraltar sa base arrière pour prendre pied en Espagne à la demande d'Agila, destitué par Roderic. Un point de départ pour prendre Cadix, Cordoue et Tolède et pour vous raconter une invasion qui écrit les siècles suivants. Emmanuelle Tixier du Mesnil est professeure d'histoire du Moyen Âge à l'université Paris Nanterre. C'est l'une des spécialistes de cette période où les musulmans gouvernaient une bonne partie de l'Espagne, sur un territoire nommé Al-Andalus. Elle répond aux questions d'Etienne Duval.

This week we're joined by returning guest Alexander Aviña (@Alexander_Avina) to discuss the recent elections in Mexico, as well as Joe Biden and the Democratic Party's border policies. You can find our previous episode with Alex, as well as our entire premium catalogue, over at Patreon: www.patreon.com/trillbillyworkersparty