Podcasts about abbasid

کشور عربستان سعودی چه تاریخی رو پشت سر گذاشت تا به این تغییرات جدید رسید.متن: زهره سروش‌فر، علی بندری | ویدیو و صدا: نیما خالدی‌کیابرای دیدن ویدیوی این اپیزود اگر ایران هستید وی‌پی‌ان بزنید و روی لینک زیر کلیک کنیدمنابعThe Umayyad and Abbasid periodsسلطنت ممالیکدایره المعارف اسلامیآل سعودحجازآل سعود - مرکز دایره المعارف بزرگ اسلامیSaud dynasty2022 Report on International Religious Freedom: Saudi Arabiaدولت عثمانیروابط ایران و عربستان دوره پهلویعربستان چگونه نفتی شدراه‌های حج در دوره صفویهمسیر کاروان‌های حج در دوره قاجاریهکارنامه جنایات اخوان التوحید از پیدایش تا زوال‏ Hosted on Acast. See acast.com/privacy for more information.

Friday Juma KhutbaApril 25th, 2025- We marked the wafat of Imām Ja‘far aṣ-Ṣādiq (a) and are nearing the federal elections. - Voting is essential for having a voice and shaping our future. - Imām aṣ-Ṣādiq (a)'s political stance varied based on context. - He supported Zayd ash-Shahid's uprising but rejected the ‘Abbasid movement due to insincere motives. - He warned his relatives against joining the ‘Abbasids, who later betrayed them. - Yet, he allowed Shi‘as like Najjāshi and ibn Hubayrah to serve as governors. - His guidance was case-specific; we can't generalize one stance to all situations. - A hadith advising Sudayr to stay home was context-bound, not a blanket rule. - Imām emphasized understanding context and deeper meanings in ḥadith. - Marāji‘ stress voting as a duty; not voting lets others decide your future. - In the West, Muslims can join politics if it serves community interests. - Vote for the lesser evil—support justice, especially for minorities.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Abu Bakr al-Suli was an Abbasid polymath and table companion, as well as a legendary chess player. He was perhaps best known for his work on poetry and chancery, which would have a long-lasting influence on Arabic literature. His decades of service at the court of at least three caliphs give him a unique perspective as an historian of his own time, although he is often valued as an observer rather than an interpreter of events for posterity. In History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature (I. B. Tauris, 2024), Letizia Osti provides the first full-length English-language study devoted to al-Suli, illustrating how investigating the life, times and works of such a complex individual can serve as a fil rouge for tackling broader, contested concepts, such as biography, autobiography, court culture, and written culture. The result is an exploration of the ways in which the Abbasid court made sense of the past and, in general, of what 'historiography' means in a medieval Arabic context. Letizia Osti is Professor of Arabic Literature and Language at the University of Milan, where she has taught since 2007. She earned her PhD in Arabic Studies from the University of St. Andrews, and is a member of the School of Abbasid Studies and other scholarly societies. Her research has been published widely in journals such as the Journal of Abbasid Studies, the Journal of Arabic and Islamic Studies and Middle Eastern Literatures, and she is the co-author of the 2013 study Crisis and Continuity at the Abbasid Court. Samuel Thrope is Curator of the Islam and Middle East Collection at the National Library of Israel. He earned his PhD at the University of California, Berkeley in 2012. He is the translator of Iranian author Jalal Al-e Ahmad's 1963 Israel travelogue The Israeli Republic (Restless Books, 2017) and, with Dr. Domenico Agostini, of the ancient Iranian Bundahišn: The Zoroastrian Book of Creation (Oxford University Press, 2021). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Abu Bakr al-Suli was an Abbasid polymath and table companion, as well as a legendary chess player. He was perhaps best known for his work on poetry and chancery, which would have a long-lasting influence on Arabic literature. His decades of service at the court of at least three caliphs give him a unique perspective as an historian of his own time, although he is often valued as an observer rather than an interpreter of events for posterity. In History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature (I. B. Tauris, 2024), Letizia Osti provides the first full-length English-language study devoted to al-Suli, illustrating how investigating the life, times and works of such a complex individual can serve as a fil rouge for tackling broader, contested concepts, such as biography, autobiography, court culture, and written culture. The result is an exploration of the ways in which the Abbasid court made sense of the past and, in general, of what 'historiography' means in a medieval Arabic context. Letizia Osti is Professor of Arabic Literature and Language at the University of Milan, where she has taught since 2007. She earned her PhD in Arabic Studies from the University of St. Andrews, and is a member of the School of Abbasid Studies and other scholarly societies. Her research has been published widely in journals such as the Journal of Abbasid Studies, the Journal of Arabic and Islamic Studies and Middle Eastern Literatures, and she is the co-author of the 2013 study Crisis and Continuity at the Abbasid Court. Samuel Thrope is Curator of the Islam and Middle East Collection at the National Library of Israel. He earned his PhD at the University of California, Berkeley in 2012. He is the translator of Iranian author Jalal Al-e Ahmad's 1963 Israel travelogue The Israeli Republic (Restless Books, 2017) and, with Dr. Domenico Agostini, of the ancient Iranian Bundahišn: The Zoroastrian Book of Creation (Oxford University Press, 2021). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Abu Bakr al-Suli was an Abbasid polymath and table companion, as well as a legendary chess player. He was perhaps best known for his work on poetry and chancery, which would have a long-lasting influence on Arabic literature. His decades of service at the court of at least three caliphs give him a unique perspective as an historian of his own time, although he is often valued as an observer rather than an interpreter of events for posterity. In History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature (I. B. Tauris, 2024), Letizia Osti provides the first full-length English-language study devoted to al-Suli, illustrating how investigating the life, times and works of such a complex individual can serve as a fil rouge for tackling broader, contested concepts, such as biography, autobiography, court culture, and written culture. The result is an exploration of the ways in which the Abbasid court made sense of the past and, in general, of what 'historiography' means in a medieval Arabic context. Letizia Osti is Professor of Arabic Literature and Language at the University of Milan, where she has taught since 2007. She earned her PhD in Arabic Studies from the University of St. Andrews, and is a member of the School of Abbasid Studies and other scholarly societies. Her research has been published widely in journals such as the Journal of Abbasid Studies, the Journal of Arabic and Islamic Studies and Middle Eastern Literatures, and she is the co-author of the 2013 study Crisis and Continuity at the Abbasid Court. Samuel Thrope is Curator of the Islam and Middle East Collection at the National Library of Israel. He earned his PhD at the University of California, Berkeley in 2012. He is the translator of Iranian author Jalal Al-e Ahmad's 1963 Israel travelogue The Israeli Republic (Restless Books, 2017) and, with Dr. Domenico Agostini, of the ancient Iranian Bundahišn: The Zoroastrian Book of Creation (Oxford University Press, 2021). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Abu Bakr al-Suli was an Abbasid polymath and table companion, as well as a legendary chess player. He was perhaps best known for his work on poetry and chancery, which would have a long-lasting influence on Arabic literature. His decades of service at the court of at least three caliphs give him a unique perspective as an historian of his own time, although he is often valued as an observer rather than an interpreter of events for posterity. In History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature (I. B. Tauris, 2024), Letizia Osti provides the first full-length English-language study devoted to al-Suli, illustrating how investigating the life, times and works of such a complex individual can serve as a fil rouge for tackling broader, contested concepts, such as biography, autobiography, court culture, and written culture. The result is an exploration of the ways in which the Abbasid court made sense of the past and, in general, of what 'historiography' means in a medieval Arabic context. Letizia Osti is Professor of Arabic Literature and Language at the University of Milan, where she has taught since 2007. She earned her PhD in Arabic Studies from the University of St. Andrews, and is a member of the School of Abbasid Studies and other scholarly societies. Her research has been published widely in journals such as the Journal of Abbasid Studies, the Journal of Arabic and Islamic Studies and Middle Eastern Literatures, and she is the co-author of the 2013 study Crisis and Continuity at the Abbasid Court. Samuel Thrope is Curator of the Islam and Middle East Collection at the National Library of Israel. He earned his PhD at the University of California, Berkeley in 2012. He is the translator of Iranian author Jalal Al-e Ahmad's 1963 Israel travelogue The Israeli Republic (Restless Books, 2017) and, with Dr. Domenico Agostini, of the ancient Iranian Bundahišn: The Zoroastrian Book of Creation (Oxford University Press, 2021). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Abu Bakr al-Suli was an Abbasid polymath and table companion, as well as a legendary chess player. He was perhaps best known for his work on poetry and chancery, which would have a long-lasting influence on Arabic literature. His decades of service at the court of at least three caliphs give him a unique perspective as an historian of his own time, although he is often valued as an observer rather than an interpreter of events for posterity. In History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature (I. B. Tauris, 2024), Letizia Osti provides the first full-length English-language study devoted to al-Suli, illustrating how investigating the life, times and works of such a complex individual can serve as a fil rouge for tackling broader, contested concepts, such as biography, autobiography, court culture, and written culture. The result is an exploration of the ways in which the Abbasid court made sense of the past and, in general, of what 'historiography' means in a medieval Arabic context. Letizia Osti is Professor of Arabic Literature and Language at the University of Milan, where she has taught since 2007. She earned her PhD in Arabic Studies from the University of St. Andrews, and is a member of the School of Abbasid Studies and other scholarly societies. Her research has been published widely in journals such as the Journal of Abbasid Studies, the Journal of Arabic and Islamic Studies and Middle Eastern Literatures, and she is the co-author of the 2013 study Crisis and Continuity at the Abbasid Court. Samuel Thrope is Curator of the Islam and Middle East Collection at the National Library of Israel. He earned his PhD at the University of California, Berkeley in 2012. He is the translator of Iranian author Jalal Al-e Ahmad's 1963 Israel travelogue The Israeli Republic (Restless Books, 2017) and, with Dr. Domenico Agostini, of the ancient Iranian Bundahišn: The Zoroastrian Book of Creation (Oxford University Press, 2021). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Abu Bakr al-Suli was an Abbasid polymath and table companion, as well as a legendary chess player. He was perhaps best known for his work on poetry and chancery, which would have a long-lasting influence on Arabic literature. His decades of service at the court of at least three caliphs give him a unique perspective as an historian of his own time, although he is often valued as an observer rather than an interpreter of events for posterity. In History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature (I. B. Tauris, 2024), Letizia Osti provides the first full-length English-language study devoted to al-Suli, illustrating how investigating the life, times and works of such a complex individual can serve as a fil rouge for tackling broader, contested concepts, such as biography, autobiography, court culture, and written culture. The result is an exploration of the ways in which the Abbasid court made sense of the past and, in general, of what 'historiography' means in a medieval Arabic context. Letizia Osti is Professor of Arabic Literature and Language at the University of Milan, where she has taught since 2007. She earned her PhD in Arabic Studies from the University of St. Andrews, and is a member of the School of Abbasid Studies and other scholarly societies. Her research has been published widely in journals such as the Journal of Abbasid Studies, the Journal of Arabic and Islamic Studies and Middle Eastern Literatures, and she is the co-author of the 2013 study Crisis and Continuity at the Abbasid Court. Samuel Thrope is Curator of the Islam and Middle East Collection at the National Library of Israel. He earned his PhD at the University of California, Berkeley in 2012. He is the translator of Iranian author Jalal Al-e Ahmad's 1963 Israel travelogue The Israeli Republic (Restless Books, 2017) and, with Dr. Domenico Agostini, of the ancient Iranian Bundahišn: The Zoroastrian Book of Creation (Oxford University Press, 2021). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Abu Bakr al-Suli was an Abbasid polymath and table companion, as well as a legendary chess player. He was perhaps best known for his work on poetry and chancery, which would have a long-lasting influence on Arabic literature. His decades of service at the court of at least three caliphs give him a unique perspective as an historian of his own time, although he is often valued as an observer rather than an interpreter of events for posterity. In History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature (I. B. Tauris, 2024), Letizia Osti provides the first full-length English-language study devoted to al-Suli, illustrating how investigating the life, times and works of such a complex individual can serve as a fil rouge for tackling broader, contested concepts, such as biography, autobiography, court culture, and written culture. The result is an exploration of the ways in which the Abbasid court made sense of the past and, in general, of what 'historiography' means in a medieval Arabic context. Letizia Osti is Professor of Arabic Literature and Language at the University of Milan, where she has taught since 2007. She earned her PhD in Arabic Studies from the University of St. Andrews, and is a member of the School of Abbasid Studies and other scholarly societies. Her research has been published widely in journals such as the Journal of Abbasid Studies, the Journal of Arabic and Islamic Studies and Middle Eastern Literatures, and she is the co-author of the 2013 study Crisis and Continuity at the Abbasid Court. Samuel Thrope is Curator of the Islam and Middle East Collection at the National Library of Israel. He earned his PhD at the University of California, Berkeley in 2012. He is the translator of Iranian author Jalal Al-e Ahmad's 1963 Israel travelogue The Israeli Republic (Restless Books, 2017) and, with Dr. Domenico Agostini, of the ancient Iranian Bundahišn: The Zoroastrian Book of Creation (Oxford University Press, 2021). Learn more about your ad choices. Visit megaphone.fm/adchoices

In the latest episode of Unlocking Academia, Tarin Ahmed, the host, unpacks the translation of this incredible text with Tim Mackintosh-Smith, a Senior Research Fellow at New York University in Abu Dhabi, the translator of this publication. Tim shares his story of how he first came across the original source text, his journey of translation, and even anecdotes on friendships and wonderful memories made along the way. A Physician on the Nile (NYU Press, 2022) begins as a description of everyday life in Egypt at the turn of the seventh/thirteenth century, before becoming a harrowing account of famine and pestilence. Written by the polymath and physician ʿAbd al-Laṭīf al-Baghdādī, and intended for the Abbasid caliph al-Nāṣir, the first part of the book offers detailed descriptions of Egypt's geography, plants, animals, and local cuisine, including a recipe for a giant picnic pie made with three entire roast lambs and dozens of chickens. ʿAbd al-Laṭīf's text is also a pioneering work of ancient Egyptology, with detailed observations of Pharaonic monuments, sculptures, and mummies. An early and ardent champion of archaeological conservation, ʿAbd al-Laṭīf condemns the vandalism wrought by tomb-robbers and notes with distaste that Egyptian grocers price their goods with labels written on recycled mummy-wrappings. The book's second half relates his horrific eyewitness account of the great famine that afflicted Egypt in the years 597–598/1200–1202. ʿAbd al-Laṭīf was a keen observer of humanity, and he offers vivid first-hand depictions of starvation, cannibalism, and a society in moral free-fall. A Physician on the Nile contains great diversity in a small compass, distinguished by the acute, humane, and ever-curious mind of its author. It is rare to be able to hear the voice of such a man responding so directly to novelty, beauty, and tragedy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the latest episode of Unlocking Academia, Tarin Ahmed, the host, unpacks the translation of this incredible text with Tim Mackintosh-Smith, a Senior Research Fellow at New York University in Abu Dhabi, the translator of this publication. Tim shares his story of how he first came across the original source text, his journey of translation, and even anecdotes on friendships and wonderful memories made along the way. A Physician on the Nile (NYU Press, 2022) begins as a description of everyday life in Egypt at the turn of the seventh/thirteenth century, before becoming a harrowing account of famine and pestilence. Written by the polymath and physician ʿAbd al-Laṭīf al-Baghdādī, and intended for the Abbasid caliph al-Nāṣir, the first part of the book offers detailed descriptions of Egypt's geography, plants, animals, and local cuisine, including a recipe for a giant picnic pie made with three entire roast lambs and dozens of chickens. ʿAbd al-Laṭīf's text is also a pioneering work of ancient Egyptology, with detailed observations of Pharaonic monuments, sculptures, and mummies. An early and ardent champion of archaeological conservation, ʿAbd al-Laṭīf condemns the vandalism wrought by tomb-robbers and notes with distaste that Egyptian grocers price their goods with labels written on recycled mummy-wrappings. The book's second half relates his horrific eyewitness account of the great famine that afflicted Egypt in the years 597–598/1200–1202. ʿAbd al-Laṭīf was a keen observer of humanity, and he offers vivid first-hand depictions of starvation, cannibalism, and a society in moral free-fall. A Physician on the Nile contains great diversity in a small compass, distinguished by the acute, humane, and ever-curious mind of its author. It is rare to be able to hear the voice of such a man responding so directly to novelty, beauty, and tragedy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Shahadat of 7th Imam Musa Al Khadim (AS) & Hazrat Abu Talib (AS) January 25th, 2025 - The event commemorates the shahadat of Imam Mūsa al-Kāzim (a) and wafāt of Abū Ṭālib (a). - Faith can be open or hidden, with taqiyyah being valid when openly expressing faith is dangerous. - The Qur'an highlights a believer from Fir‘awn's family who concealed his faith, validating taqiyyah. - Abū Ṭālib supported the Prophet and Islam while concealing his faith for strategic reasons. - The socio-economic boycott of Banū Hāshim demonstrated Abū Ṭālib's unwavering faith in the Prophet. - Wahhābis deny Abū Ṭālib's imān due to historical biases against Imam ‘Ali, but many Sunni and Shi‘a scholars affirm his belief. - Imam Mūsa al-Kāzim's imamate faced Abbasid persecution, requiring taqiyyah for survival. - The Imam endured imprisonment under successive caliphs and was eventually poisoned by Harun. - His body was displayed to humiliate Shi‘as but was ultimately buried with dignity. - The tragedy of his death is compared to Karbala, emphasizing the continued suffering of the Ahlul Bayt. Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

Shahadat of 10th Imam Ali An Naqi (a.s) Friday 3rd January 2025 Eve of 3rd Rajab 1446 AH - Imam ‘Ali al-Naqi al-Hādi became Imam at a young age, accepted due to his father's example, and lived between Medina and Samarra under Abbasid caliphs. - His titles "an-Naqi" and "al-Hādi" reflect the essence of guidance and purity emphasized in the du‘a "اهدنا الصراط المستقيم." - Rajab, part of the spiritual season, offers opportunities for fasting, special a‘māl, and ziyarat to strengthen personal spirituality and ties with the Imams. - The Imam's life, marked by purity and righteousness, serves as a spiritual example, especially for youth seeking peace and greatness. - He authored key ziyarat, including Ziyārat-e Jami‘ah and Ghadir, providing doctrinal and spiritual guidance. - The Imam warned against fake spiritual masters and Sufi practices, advocating adherence to the Ahlul Bayt's path. - He emphasized improving ṣalāt, fasting, halal earnings, and following authentic Islamic teachings. - Spirituality is a universal human quest, and the Imams guide believers to achieve tranquility and closeness to Allah. - His life demonstrated loyalty and sacrifice, enduring challenges while guiding the Shī‘a amid Abbasid opposition. - Poisoned under Mu‘tazz, his legacy remains in steering believers toward true Islam and away from deviation. Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

Usually our special episodes move out of our 1000 year time zone, but for this one we stay in the middle ages and move off of the European continent, to one of the incidents in the fall of the Umayyad caliphate and the rise of the Abbasid caliphate, a blood feast! We haven't had one of those for a while, and we were very excited, but then we did our due diligence and discovered that it probably didn't happen. That is, the Umayyades were slaughtered, alright, but probably not at a banquet where they got clubbed to near death after hearing insulting poetry, and then served as banquet tables when rugs got thrown over them while they finished dying and the Abbasides kept eating. No. Probably not. Sorry.

Living under the Samanid dyansty in modern-day Tajikistan, Rudaki is considered the first of the great classical Islamic Persian poets and the father of Tajik literature. Despite being a celebrated, patronised court poet, he would fall into poverty near the end of his life dying blind and alone. To discuss with us today the life, works and legacy of Rudaki is Ali Hammoud. Ali Hammoud is a PhD candidate at Western Sydney University. He is broadly interested in Shīʿīsm and Islamicate intellectual history. Q1. Rudaki was born around 858CE and died around 941CE at around 83 years old. He lived under the Samanid dynasty who at their height ruled much  of modern day central Asia under the auspices of the Abbasid caliphs in Baghdad. Tell us about the cultural context in which he was born. Q2. We know little about his life. We know we he was patronised by the Samaind vizier Abū al-Faḍl al-Balʿamī. What else can we say with certainty about his life?    Q3. Rudaki was as much a musician and singer as he was a poet. How is his work characterised. Q4. If people want to learn more about Persian literature in general, where would you recommend they start? What translations would you recommend of Rudaki? Q5 Finally before we end, give us a sample of Rudaki's work.  Ali Hammoud: https://x.com/AliHammoud7777 https://alihammoud7.substack.com/ 

Islam, Abbasid slave armies, the role of slave armies in Islamic conquest, Sufism, Far West Ltd., the role of Sufism in militaries and intelligence services, Hermeticism, Janissaries, Ottoman Empire, dehumanization of women in militaries, Hussite Wars, early Protestantism, Islamic support for Protestantism, Bohemia, the Moravian Church, the spread of the Abbasid system to Europe after the defeat of the Ottoman Empire, the Islamic influence on Elizabethan England, the English Civil War, Oliver Cromwell, Cromwell's New Model Army, the revolution in European military affairs, Unitarianism, Universalism, Quakerism, how the Janissary system influenced Quakerism's interest in public education, Colonial America, how the "pacifistic" Quakers embraced war profiteering, the fragmentation of Quakerism following the American Revolution, Monroe, Wisconsin, the Twining family, the Society of Cincinnati, the Twining family link to the Cincinnati, Royal Arcanum, Freemasonry, Nathan Crooks Twining, Twining's role in spreading militarism in Green County, General Nathan F. Twining, Ufology, Project Blue Book, the Twining memo, American Security Council, American Legion, American Protective League, the military's role in civilian affairs, the American Legion as strikebreakers/labor spiesMusic by: Keith Allen Dennishttps://keithallendennis.bandcamp.com/ Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

The Abbasid fall from grace was long and messy. It's been a while since the dynasty produced a powerful caliph, the last one being the almighty restorer al Mu'tadid who reigned until the opening years of the 10th century. The subsequent decades saw a sustained and accelerating erosion of the state's wealth, prestige, and authority. Whenever things looked like they couldn't get any worse, what was thought to be rock-bottom gave way to reveal a deeper abyss. The ruling clan's enfeeblement crescendoed in the 940's, until it became a simple matter for another dynasty to swoop in and take all that the Abbasids had inherited.

The Abbasid caliphs sat at the head of a vast Islamic empire that stretched from Tunisia to the frontiers of India, which they ruled over for several centuries. But how did they first come to power? What tools did they utilise to control such a significant swathe of land? And to what extent were they responsible for a 'Golden Age of Islam'? Speaking to Emily Briffett, Hugh Kennedy charts the rise and fall of a multicultural medieval empire and answers your top questions – on everything from the harem of the strictly structured court to the enormous amount of scholarship that flowed through the caliphate. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

We've reached the end of the road as far as Abbasid authority is concerned. Although it had waxed and waned before, there would be no recovering from the lows it had fell to this time. The caliph had no independent authority, helpful counselors, loyal generals, powerful armies, not even any money; all he had was the inherited legitimacy of his lineage. He largely served as a symbolic head of state while the more powerful men around him jockeyed for wealth and control. In many ways, this caliph will be the very last one.

Persian, Dari, Tajik: Language Evolution and Varieties The transition from the Sasanian Empire to the Islamic period marked a crucial shift in the Persian language. Following the Arab-Islamic conquest (632-651 CE), Persian evolved into Early New Persian (ENP), spanning from the 8th to the 12th centuries. This period, characterized by gradual linguistic transformation rather than abrupt change, saw Persian shift from Middle Persian (MP) to a form written in Arabic script. Despite these changes, the linguistic differences between 7th-century MP and 10th-century ENP were less pronounced compared to those between ENP and modern Persian. ENP is notable for its regional and religious varieties. Key types include Standard ENP, used by Muslim Iranians and written in Arabic script; Early Judaeo-Persian (EJP), written in Hebrew script by Persian-speaking Jews; Manichean NP, from northeastern Iran; Christian NP, mainly in Central Asia; and Zoroastrian NP, with texts in Middle Persian and Avestan scripts. Manuscripts from these periods vary in preservation and authenticity, with EJP texts providing particularly valuable insights. The Islamic conquest integrated Iran into the Umayyad and Abbasid caliphates, yet Persian retained its cultural significance. The Samanid Dynasty (819-1005) and later dynasties like the Ghaznavids and Saljuqs played a key role in establishing Persian as a prominent literary and administrative language. By the late 11th century, Persian had become a major language of literature and scholarship, extending its influence across Central Asia and North India. In Afghanistan, Persian (Dari) and Pashto are the primary languages, with Dari serving as the most widely spoken language and Pashto holding official status. Afghanistan's linguistic landscape reflects its diverse history and geography, with various languages being promoted and preserved. Tajik Persian, or Tojik, is a variant of New Persian used in Central Asia, particularly in Tajikistan and parts of Uzbekistan. It features significant Russian and Uzbek influences and retains some archaic elements of Persian.

A chaotic period followed al Muqtadir's death in battle. Although officials quickly reached a consensus on the elevation of his successor, the very fact that the last caliph had been killed meant that more political violence was to be expected. Al Qaher managed to best the men who installed him but his gratuitous brutality and empty pockets lost him what little support he had. It didn't take long for his troops to turn on him, propagating the Abbasid predicament for another generation.

In this episode, Xavier Bonilla has a conversation with Michael Cook about the history of the Muslim world. They discuss Islamic civilization from origins to modernity, early antecedents before Islam, genesis of Islam, and the Prophet Muhammad and his creation of a monotheistic religion and state. They discuss succession after the death of Muhammad and the caliphate, the Umayyid dynasty, the Abbasid dynasty, and how important Islam and the Arabic language were for an Islamic civilization. They talk about the origin of the Turks, Bilga Qaghan, Turks being pagan and interacting with Islam, and the three ways the Turks spread out of the Steppe. They discuss the Mongols and their relationship with Islam, the Seljuk dynasty, the Safawid dynasty and the impact of Shiism. They also talk about the Ottoman Empire and their administration and integration of other cultures. They discuss the spread of Islam into India by conquest and merchants, Islam in Southeast Asia and around the Indian Ocean, Sahara and central Africa, and conflict between Christians and Muslims in Ethiopia. They also discuss Arab identity, Islam's spread through conquest, Islam juxtaposed with other religions and cultures, Islam in the modern period, future of Islam, and many other topics. Michael Cook is the Class of 1943 University Professor of Near Eastern Studies at Princeton University. He was educated at Cambridge studying English and European history and learned Turkish and Persian. He was also educated at the School of Oriental and African Studies in the University of London, emphasizing research into Ottoman population history in the fifteenth and sixteenth centuries. He spent many years teaching and researching Islamic history at the School of Oriental and African Studies. He is the author of numerous books, including the most recent book, A History of the Muslim World: From its Origins to the Dawn of Modernity. Get full access to Converging Dialogues at convergingdialogues.substack.com/subscribe

Considering the absurd levels of official mismanagement, it's astounding how long the caliphate survived during al Muqtadir's inept administration. Although it never collapsed, over the course of two dozen years the state's power steadily declined in meaningful ways. It collected less taxes, had smaller armies, and lost territory to the Fatimids, the Byzantines, and the Qaramita. An assault on the capital province revealed how far Abbasid power had withered, prompting the military to assert itself over the civil bureaucracy. What started out as an attempt to address the root cause of the state's weakness eventually devolved into violence, with terrible consequences for the caliph and his dynasty.

The Abbasid Revolution gained momentum thanks to the leadership of Abu Muslim al-Khurasani, a Persian revolutionary who rallied support for the Abbasid cause in the eastern provinces of the ...

Having discussed the disorder in the caliphate's civil bureaucracy we'll turn our attention to the state of its military. The sharp contrast between the state of the two is in large part thanks to the figure of Mu'nis, the general who led Abbasid armies to one victory after another. His heroic efforts preserved the caliph's authority over lands that would have otherwise broken away, and Mu'nis kept it up for as long as he could.

After all our recent foreshadowing, we've finally arrived at the period of Abbasid collapse. It's a relatively long period, stretching from the start of al Muqtadir's reign in 908 until around the middle of that century, when the Abbasids were reduced to figureheads by a more commanding dynasty. In an effort to better understand how the ruling clan lost control we'll take things a bit at a time. A good place to start is with introducing the new caliph and some of the personalities who will play a leading part during his reign.

Mushegh Asatryan is Associate Professor of Arabic and Muslim Cultures and Director of the Language Research Centre at the University of Calgary (Canada). His research interests include the history of Islamic sectarianism, interreligious debate in the Abbasid empire, esoteric movements in Shiʿism, and Late Antique trends in Islamic thought. His works include Controversies in Formative Shiʿi Islam, the forthcoming study and critical edition of Manhaj al-ʿIlm wa l-Bayān by the Nuṣayrī author ʿIṣmat al-Dawla (co-authored with David Hollenberg), and the forthcoming article “The Emergence of Sunnism: When did the Sunnis Become a Sect?” He is currently working on a book on the culture of debate (munāẓara) in the ʿAbbāsid empire.

Known as one of the last Zoroastrian dynasties to exist prior to the Islamic Iranian dynasties, the Qarinvand Dynasty ruled parts of the Tabaristan highlands in today's northern Iran. Tabaristan was ruled by the Dabuyid Dynasty through Dabuyid Ispahbads. As one of two Dabuyid vassal kingdoms, the other being Bavand, the Qarinvand Dynasty ruled from the 550s until the 11th-century, persisting even after the Abbasids defeated the Dabuyid ruler and annexed Tabaristan. Little is known about Tabaristan's history under the Dabuyid Ispahbads, especially the Qarinvand Dynasty. Nevertheless, its history can be understood through linked dynasties including the Bavand, Abbasid, and Dabuyid dynasties. Thank you to Courtney Blankenship for this article.

This episode was produced by Edmund Hayes and Jouke Heringa. Ep1. Water History and the Pre-Modern Middle East The cities of the medieval Middle East were some of the largest in the world, dwarfing the major cities of western Europe, for example. So how did they support large populations in relatively arid conditions? In this episode we provide an overview of the kinds of hydraulic infrastructure and social institutions that allowed pre-modern Middle Eastern cities to function. Speakers: Maaike van Berkel and Josephine van den Bent. Interviewer: Edmund Hayes. This episode, and this series on water history and the medieval Middle East was produced by Edmund Hayes and Jouke Heringa as part of the project, “Source of Life: Water Management in the Premodern Middle East” at Radboud University. The “Source of Life” project was funded by the Dutch NWO VICI funding scheme. Additional funding for this podcast series was supplied by the Radboud Fonds of Radboud University. Maaike van Berkel is Professor of History at Radboud University and director of the project “Source of Life: Urban Water Management in the Premodern Middle East” funded by the Dutch NWO VICI programme. Josephine van den Bent is a researcher on the Source of Life project at Radboud University and assistant professor of Medieval History at the University of Amsterdam. Further reading Maaike van Berkel, “Waqf Documents on the Provision of Water in Mamluk Egypt,” in M. van Berkel, L. Buskens and P.M. Sijpesteijn (eds.), Legal Documents as Sources for the History of Muslim Societies (Brill: Leiden, 2017). Peter Brown and Maaike van Berkel, “Water Provision in Early Islamic Cities: A Multidisciplinary Approach to Urban Water Governance,” in E Rose, M de Bruin, and R Flierman (eds) City, Citizen & Citizenship 400–1600: A Comparative Approach (Palgrave Macmillan: London, forthcoming). Josephine van den Bent and Peter Brown, “Constructing Hydraulic Infrastructure in the Abbasid and Tulunid Capitals: Water Conduits in Baghdad, Samarra, and Cairo between the eighth and ninth centuries,” Al-Masāq, forthcoming. Edmund Hayes,  “A Late Umayyad Reform to the Water Distribution System in the Hinterland of Damascus,” Al-Masāq, forthcoming. Edmund Hayes https://twitter.com/Hedhayes20 https://www.linkedin.com/in/edmund-hayes-490913211/ https://leidenuniv.academia.edu/EdmundHayes https://hcommons.org/members/ephayes/ Maaike van Berkel https://radboud.academia.edu/MaaikevanBerkel Josephine van den Bent https://radboud.academia.edu/JosephinevandenBent Abbasid History Podcast is sponspored by IHRC Bookshop Listeners get a 15% discount on all purchases online and in-store.  Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout.  Terms and conditions apply. Contact IHRC bookshop for details. https://linktr.ee/abbasidhistorypodcast  

Hayrettin Yücesoy is a historian with a specialization in the premodern Middle East. His scholarly interests revolve around the intricate realm of political thought and practice, covering themes such as political messianism, monarchy, republican practices, visions of social order throughout premodern literature, and the historiography of these subjects. In his written works and publications, Yücesoy delves into the convergence of discourse and political practice, unraveling the polyphonic and dialogic nature of texts. His research endeavors aim to uncover unconventional and dissenting voices, which act as a counterpoint to both contemporary and premodern "master narratives." Yücesoy is interested in discourse and social position and in the language's capacity not only to articulate but also to shape life-worlds. Throughout his career, Yücesoy has contributed to scholarship through publications in English, Arabic, and Turkish. His recent research revolves around the discourses of "good governance" as a point of entry for tracing the lineage of non-theological and non-ulema-centric political discourses in Middle Eastern history. His latest monograph, Disenchanting the Caliphate: The Secular Discipline of Power in Abbasid Political Thought from Columbia University Press is a significant contribution to the history of political thought in the Middle East. Closely reading key eighth-century texts, Yücesoy argues that the ulema's discourse of religious governance and the political thought of lay intellectuals diverged during this foundational period, with enduring consequences. He traces how notions of good governance and reflections on prudent statecraft arose among cosmopolitan literati who envisioned governing as an art and illuminates the emergence and impact of a vibrant secular political thought tradition that spread across regions and over centuries. Disenchanting the Caliphate provides an insightful and thought-provoking reconsideration of key aspects of political discourse in the intellectual history of Muslim societies. In his previous monograph, Messianic Beliefs and Imperial Politics in Medieval Islam: The Abbasid Caliphate in the Early Ninth Century, Yücesoy embarks on an analytical journey to understand the interplay between ideology and practice, using the political actions of the early ninth century Abbasid caliph as a specific case study. In an earlier monograph, The Development of Sunni Political Thought: The Formative Period (published in Arabic), Yücesoy traces the emergence of Sunni political discourse against the backdrop of socio-political and theological developments between the 8th and 10th centuries. Going through a wealth of textual sources, he illuminates how the Sunnis developed a political awareness that treaded a fine line between monarchical rule and “electoral consent” in the context of their dialogic engagement with the caliphate, sectarian formations, and lay bureaucrat-scholars. Yücesoy's related scholarly work has also been featured in prominent journals and published volumes. The list of publications includes titles such as "Language of Empire: Politics of Arabic and Persian in the Abbasid World," "Translation as Self-Consciousness: The Abbasid Translation Movement, Ancient Sciences, and Antediluvian Wisdom (ca. 750-850)," "Ancient Imperial Heritage and Islamic Universal Historiography: Al-Dinawari's Secular Perspective," "Political Anarchism, Dissent, and Marginal Groups in the Early Ninth Century: The Ṣufis of the Mu'tazila Revisited," and "Justification of Political Authority in Medieval Sunni Thought." Yücesoy's current academic responsibilities encompass teaching a range of courses, including premodern political thought and practice,  the history of slavery, the life of the prophet Muhammad, the history of Islamic civilization, the history of food, and premodern Islamic history. His teaching methodology, much like his research, is in harmony with a critical decolonial standpoint, intricately weaving a bottom-up, world-historical storyline to confront enduring culturalist interpretations. At the moment, he is in the process of preparing a book that will incorporate an English translation of Ibn al-Muqaffa's work "The Epistle on the Caliph's Companions," accompanied by a contextual biography of the author. From: https://jimes.wustl.edu/people/hayrettin-y%C3%BCcesoy https://www.linkedin.com/in/hayrettin-yucesoy-140782216 SPONSOR:  We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases online and in-store.  Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout.  Terms and conditions apply. Contact IHRC bookshop for details. https://linktr.ee/abbasidhistorypodcast Originally published: https://www.youtube.com/watch?v=vUlGycv5jUQ November 30, 2023 #Caliphate #Caliph

Works of Islamic arts mesmerise their viewers, be it calligraphy, vases or mausoleums, but knowledge of their developments continues to be weak for the general enthusiast.  To give an introductory survey on how to delve deeper into the fascinating ocean of Islamic arts is Dr. Isaballe Imbert. Dr. Imbert completed her PhD in 2015 at Sorbonne in Persian and Indian Flower Paintings in the 16th to 18th century. She is an Islamic Art specialist with over 10 years' experience working with the best clients and institutions in the industry. She is known as a researcher, teacher, writer, art market expert and speaker, as well as host of the newly formed ‘ART Informant' podcast. For more on her work, see: https://isabelle-imbert.com This presentation will be the first of two parts with Dr. Imbert. The second will be a beginner's guide to investing in the Islamic arts market. 1:42 Islamic arts, we can say, starts in the 7th century with the advent of Islam in Arabia. How do we divide up time and geography thereafter, and do tell us about sources we can consult for them? 9:42 As this is the Abbasid History Podcast, why don't we focus on the long Abbasid era from 750 to 1517 even if the latter times will be referred to by other dynasties or regions? Tell us about some of the main areas of arts in this period. 18:50 You have a particular interest on Islamic art in India. Tell us about the development of that. 28:00 Between 2008 to 2010, you were dedicated to the study of a 14th century Qur'an produced in Gwalior, India, and now kept in the Aga Khan Museum. Tell us about that. 37:25 And finally, before we end tell us where listeners can turn next to learn more about today's topic and tell us what to anticipate in your second presentation with us: A beginner's Guide to Investing in Islamic Arts. 39:50 Audience questions from Instagram We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details.   Originally published: https://www.youtube.com/watch?v=AjV5xiaTECg Oct 20, 2022 https://linktr.ee/abbasidhistorypodcast  

The Abbasid and British Empires are the nexus through which our two guests, Dr Ahmed Ragab and Dr Katayoun Shafiee explore technology, knowledge production and power. This episode charts medieval paper production and Abbasid-era hospitals to the "discovery" of oil by foreign entrepreneurs in southern Iran, exploring the different ways technological knowledge production developed across empire. Ahmed Ragab is Associate Professor of the History of Medicine and the Chair of the Medicine, Science and Humanities Programme at Johns Hopkins University. Ahmed works primarily on the history of medieval and early modern medicine in the islamic world and questions of medicine in colonial and post colonial contexts. Katayoun Shafiee is Associate Professor in the Department of History at the University of Warwick. Katayoun focuses on modern Middle Eastern history and politics, and she teaches on empire and energy.

Before you even hit play it should already be clear to you that the caliphate is only going to get stronger over the course of our discussion today. Al Mu'tadid seems to have been incapable of doing any wrong; his decisive leadership reinvigorated the state far beyond what his predecessors had managed. He displayed both courage and cunning during his time in charge, a potent mix that reduced his rivals without the need for open conflict. Although he possessed some disturbing traits al Mu'tadid remains one of the best caliphs to grace the Abbasid throne.

Last May, I spoke with Professor Nicholas Morton about the Mongols and their impact upon the medieval Near East.  This episode digs deeper into that subject, focusing on the Mongol conquest and destruction of Baghdad in February of 1258.  The Mongol sack of Baghdad is notorious for its brutality. Estimates of the number killed range from 90,000 to the 200,000 claimed by the leader of the Mongol army, Hulegu Khan.  Much like Alaric's sack of Rome in 410, the Mongol conquest of Baghdad, the seat of the Abbasid caliphate, had a symbolic significance beyond its political and military importance. It signaled both the end of an independent Abbasid caliphate and announced the Mongol intent to dominate the entire Islamic Near East, a goal that was to be thwarted by the Mamluks of Egypt. In this episode, I interview Peter Konieczny, the co-founder and editor of Medievalists.net, about his research into the Mongol conquest of Baghdad. Peter explains the role played by non-Mongols in instigating the invasion of Iran and Iraq for their own profit, why the Mongols targeted Baghdad, what that city was on the eve of the Mongol assault, and the real historical significance of the event.  I hope you will join us.I've turned a number of the podcast episodes into YouTube videos using PowerPoint to add relevant images.  These can be found at https://www.youtube.com/playlist?list=PLsLl5BdGBDlAlYULY1zeckOOdVPrSIN2XIf you have questions about this or any episode, feel free to contact me at richard.abels54@gmail.comIf you are enjoying "'Tis But A Scratch" on a site that has reviews and ratings, please consider giving it a good review and high rating so that others interested in the Middle Ages might give it a try. Thanks!Listen on Podurama https://podurama.com Intro and exit music are by Alexander NakaradaIf you have questions, feel free to contact me at richard.abels54@gmail.com

Isabelle Imbert welcomes Pr Stephane Pradines, Professor of Islamic Art, Architecture and Archaeology at the Aga Khan University in London. Stephanes is an archaeologist with a particular expertise on Sub-Saharan Africa, a large region that is being discussed for the first time on this podcast, and for today the Swahili coast in the East. In the episode, they talk about Stephane's past and ongoing archaeological projects, before diving into the architecture of the Swahili coast, artistic exchanges in the Indian ocean, as well as the practice of archaeology in different terrains and climates.  If you've liked this episode and want to support the Podcast, buy me a coffee!Mentioned in the Episode and Further LinksFollow the Art Informant on Instagram and XFollow Stephane Pradines on AcademiaStephane's profile and list of publications on the Aga Khan University websiteStephane's publications mentioned in the episode: "Early Swahili Mosques: The Role of Ibadi and Ismaili Communities, Ninth to Twelfth Centuries", Muslim Cultures of the Indian Ocean, Edinburgh Uni Press: 2023Historic Mosques in Sub-Saharan Africa, from Timbuktu to Zanzibar, Brill: 2022"Islamic Archaeology in the Comoros: The Swahili and the Rock Crystal Trade with the Abbasid and Fatimid Caliphates", Journal of Islamic Archaeology, vol 6-1 (2019)"Madagascar, the Source of the Abbasid and Fatimid Rock Crystals: New Evidence from Archaeological Investigations in East Africa", Seeking Transparency: Rock Crystals across the Medieval Mediterranean, A. Shalem, C. Hahn (eds), Gebr. Mann Verlag: 2020More information: Pradines, S., Blanchard, P., "From Zanzibar to Kilwa : Eighteenth and Nineteenth Century Omani Forts in East Africa", Fort, 47 (2019)Pradines, S., "Sufi in War: Persian influence on African weaponry in the 19th century Mahdist Sudan", JAAS, XXII (2018)Pardines, S., "Swahili Archaeology New edition", Encyclopedia of Global Archaeology, Springer International Publishing 2018Click here for more episodes of the ART Informant.Click here to see the reproductions of architectures and objects discussed in the episode. 

Get ready for a blast from the past! Perhaps I should have prepared you for a weak pun instead. Hearing about this caliph's reign will transport us back to his great-grandfather al Mu'tasim's days. Much like his esteemed ancestor, the energetic new leader commanded his armies in person and used them to restore his caliphate to a lost glory. Our sources are effusive in their praise of this caliph, and he's easily the most popular Abbasid figure we've come across in many generations.

This talk explores the conventional representations of the Abbasid dynasty, highlighting its perceived trajectory from its rise in the mid-eighth century to its decline in the tenth century. The speaker examines historical and literary sources from the mid-tenth century, elucidating the role and influence of the Abbasid Caliph and Baghdad during a pivotal era of political and cultural transformation. Speaker Letizia Osti, Associate Professor of Arabic Language and Literature, University of Milan

Al Mu'tamid's reign lasted from 870 to 892. The Abbasid Caliphate was reborn during these decades, midwifed by the caliph's brother Talha, better known in history by his title al Muwaffaq. The new Abbasid state understood its limits and adopted a pragmatic but uncompromising approach towards rebuilding its power. It developed formidable armies to fight off the many existential threats that faced it, then used this military edge to force its neighbors into relative submission.

We have been focused exclusively on the capital province of Iraq ever since the outbreak of anarchy. While we had good reasons to keep a close eye on developments there, Khurasan can no longer be ignored. Not only had it always been a vital part of the Abbasid realm, but the relationship between the Arabs and their neighbors to the East practically defined Arab power. The collapse of imperial authority had consequences in Nisapur, and when the Tahirids faltered kharijites stood ready to pounce.

In this episode, Xavier Bonilla has a dialogue with Sam Ottewill-Soulsby about Christians and Muslims relationships during the age of Charlemagne. They discuss Charlemagne and his context, the viewpoint of the Muslim world, and the landscape of the Abbasid and Umayyad empires. They discuss prestige diplomacy, frontier diplomacy, importance of Islam and Christianity, four legal schools of Islam, and Carolingian religious values. They also discuss the dynamics with the Abbasid, gift giving, war and peace with the Umayyads in the 9th century, and many more topics. Sam Ottewill-Soulsby is a researcher at the University of Oslo. He has a Bachelors in History from the University of York, Masters in Medieval History and PhD in History from the University of Cambridge. He has been a Research Associate for the Impact of the Ancient City project at the University of Cambridge. He was also Visiting Research Fellow at the Migration and Mobility in Late Antiquity and the Early Middle Ages Center for Advanced Studies at the University of Tübingen. He is the author of the book, The Emperor and the Elephant: Christians and Muslims in the Age of Charlemagne. Twitter: @sottewillsoulsb Get full access to Converging Dialogues at convergingdialogues.substack.com/subscribe

Now that the anarchy was over, a reduced but reunited Abbasid military could finally face up to the multitude of threats facing the caliphate. A slave insurrection in the south of Iraq was one of the earliest challenges it had to contend with, and the state's slow and faltering response revealed the extent of the decline of Abbasid power. The caliphate did ultimately come out on top, thanks to the assiduous regent general Talha, and his worthy son Ahmad.

The death of Salih ibn Waseef left Musa ibn Bugha in charge of the caliphate's armies. This newfound unity effectively ended the Anarchy in Samarra which had plagued the Abbasid state for almost a decade. While the dark period of civil war was over, the Abbasid state now had to contend with its consequences and the many dangers it spawned.

The Dabuyid Dynasty, otherwise known as the Gaubarid Dynasty, was an Iranian Zoroastrian Dynasty ruled by a group of independent kings, called Ispahbads. Most of what is known about the Dabuyid Dynasty is from the later historian Ibn Isfandiyar's Tarikh-I Tabaristan, written in the 13th Century. Although the dynasty was founded by Gil Gavbara in 642 CE, it was named after his son, Dabuya, who controlled the kingdom after his father's death. Dabuyid rule extended over Tabaristan and western Khorasan until the Abbasid conquest in 760. The dynasty ended with the suicide of Khurshid after a surprise invasion by the Abbasid Caliphate. Thank you to Amineh Najam-ud-din for this article.

Jason gives you a quick overview of The History of Medieval Afghanistan in the Second Fitna.Read the essay here: https://historywiththeszilagyis.org/hwts203 Find us on Twitter:The Network: @BQNPodcasts The Show: @HistorySzilagyi. Chrissie: @TheGoddessLivia. Jason: @JasonDarkElf.Send topic suggestions via Twitter or on our Facebook page History with the Szilagyis.History with the Szilagyis is supported by our patrons: Susan Capuzzi-De ClerckEd ChinevereLaura DullKris HillJoin these wonderful supporters by visiting patreon.com/historywiththeszilagyis. The BQN Podcast Collective is brought to you by our listeners. Special thanks to these patrons on Patreon whose generous contributions help to produce this podcast and the many others on our network! You can join this illustrious list by becoming a patron here: https://www.patreon.com/BQN

Instead of bringing about a measure of peace, the end of the civil war signaled a return to the anarchy that had preceded it. The new caliph was restricted by the same men whose influence had checked his predecessor's. Furthermore, by accepting the role of a puppet, al Musta'in had sullied the Abbasid name and done irreparable damage to the caliph's authority in the eyes of the umma, and more critically, the troops. Also did I mention that the caliphate was broke?

As the last vestiges of Abbasid authority crumbled, the caliphate spiraled further into chaos. It wasn't too long before an unremarkable conflict sparked a much wider conflagration and the umma was engulfed by civil war. The turks treated the Abbasids as little more than a banner, and each side rallied behind the candidate they understood would look after their interests the best. The fitna of 865 proved disastrous to Baghdad and Iraq, but the rest of the umma seemed to enjoy the downfall of the unpopular Turks, and they capitalized on their absence by exercising more independence.

On this episode, Theresa and Cody discuss yet another instance of a damn fool saying “no” to the Mongol horde.Podcast to recommend: History of Persia (https://historyofpersiapodcast.com/)SourcesAtiyeh, George N. & John P. Hayes. The Genius of Arab Civilization. New York City, NY: New York U. Press, 1992.Favereau, Marie. The Horde: How the Mongols Changed the World. Cambridge, MA: Harvard U. Press, 2021.Hancabay, Halil. “Ibn al-Alkami: The Last Vizier of Abbasid and His Relationship with the Mongols.” Turkish Journal of History, Issue #72. Published 31 Dec 2020. Retrieved 4 Jun 2023.Huff, Toby. The Rise of Early Modern Science: Islam, China, and the West. Cambridge, UK: Cambridge U. Press, 1993.Morgan, David. The Mongols. Boston, MA: Blackwell, 1990.Polk, William R. Understanding Iraq. New York City, NY: Harper Collins, 2005.Strathern, Paul. Empire: A New History of the World. New York City, NY: Pegasus Books, 2020. Hosted on Acast. See acast.com/privacy for more information.

Al Fadi and Dr Jay Smith continue discussing Shoemaker's book; Creating the Quran.   Today they are wondering what happened to the Al Hajjaj- Abd Al Malik paradigm. They are not convinced with Shoemaker's answer, but they think it is a political reason since Abd Al Malik is an Umayyad , and the Abbasid came after them.  They continue to talk about another scholar Robert Hoyland who said that none of the previous religions in the seventh century has heard of a book called the Quran.  Then they conclude that the strongest arguments for a later Quran is the manuscripts evidence which they are going to discuss in details in later episodes.  See omnystudio.com/listener for privacy information.

Hulegu Khan and the Ilkhanate initiates a siege on the Abbasid capital of Baghdad in 1258.

War A to Z▪️Abbasid Revolution▪️Date- 747 A.D. - 750 A.D.Location - Khorasan province IranParticipants - Umayyads vs AbbasidsKey Players - Caliph Marwan, Governor Nasir Ibn Sayyar, Muhammad Ali, Abu MuslimKey Battles - Merv, Nahavand, Isfahan, Mosul▪️The Issue - The powerful Umayyad Caliphate, the second of the original four in early Islamic history, had a rocky relationship with its many subjects. The Umayyads were an Arab dynasty but could prove no direct relationship or bloodline to the Prophet's family, and they had a willingness to tax all subjects at very high rates, Arab and non-Arab alike. Because they treated Arabs better than anyone, and should no preference for non-Arab muslims, the Umayyad's had few friends in their lands. Some of the more discriminatory policies led to unrest and two leaders started to form an opposition party; Muhammad Ibn Ali, who could boast a blood tie to the Prophet and Abu Muslim, an Iranian leader that gave voice to the over taxed non-Arab and non-muslims. Wearing black and touting a black flag, mirroring the Prophets own battle flag, the Abbasids began their revolution in 745.▪️The Result - The ensuing five years saw dozens of battles, from Merv to Nahavand, Isfahan to Mosul. The Abbasid forces crippled the Umayyad power structure and forced the governor of Khorasan to flee from city to city until at last he died in 748 A.D. The ignominious death of Governor Sayyar was to be repeated by the Caliph himself. As Abu Muslim's forces marched on Harrran, Caliph Marwan ran for safety making it all the way to Egypt. Unfortunately for him, Marwan didn't live long in the land of the pharaohs, he was murdered in 750 A.D. The resulting power vacuum caused by the Umayyad collapse allowed Abu Muslim to roll up Syria, Iraq, and Iran into the Abbasid Empire. A legitimate Islamic government was installed and tax laws and revenues regulated by the ruling Muslim dynasty. Abu al-Abbas was chosen as their first caliph and he ruled from the new capital of the Islamic world - Baghdad.▪️Rate/Review/Subscribe▪️Source - MacGill's Military History