Muslim-descended community in Spain
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Episode 202: Moorish Refugees in the Early Modern Mediterranean In this podcast, Andrew Russo, Ph.D. candidate in History at the University of Rochester, discusses his current project on the Morisco community in early modern Morocco, Tunisia, and Sicily. Russo outlines current trends in the historiography of the Moriscos, including a focus on local sources and records that illuminate the broad range of identities arriving in North Africa. Presenting several of these sources, Russo compares Morisco communities arriving in Morocco and Tunisia as well as how interactions with local religious and political authorities affected their experiences. Russo describes how certain writers of the time shaped narratives of Morisco identity and concludes by highlighting sources in Tunisia, including many in Spanish. Andrew Russo is a scholar of mobility, migration, and diaspora. He graduated from the State University of New York in Brockport with a MA degree in Global History, and now lives in Rabat, Morocco. This interview was conducted by Luke Scalone, CEMAT Chargé de Programmes, and was recorded via on the 1st of November, 2023. To see related slides, visit our website www.themaghribpodcast.com We thank Mr. Souheib Zallazi, (student at CFT, Tunisia) and Mr. Malek Saadani (student at ULT, Tunisia), for their interpretation of el Ardh Ardhi of Sabri Mesbah, performed for the introduction and conclusion of this podcast. Souheib on melodica and Malek on guitar. Production and editing: Lena Krause, AIMS Resident Fellow at the Centre d'Études Maghrébines à Tunis (CEMAT).
Hoy Eduardo Barba nos tare un gran regalo: un arrayán morisco. Proviene de Granada, donde los cultivan por esquejes, jardineros de la Universidad de Granada. Y para ayudar en casa, hay lista de las plantas imprescindibles para esta Navidad.
Este 7 y 8 de septiembre se realiza el Can Fest México, Jornadas de Salud 2024 en el kiosko Morisco en la colonia Santa María la RiberaPara estas fiestas patrias la Sectur estimó una derrama económica de al menos 30 millones de pesosEste sábado el papa Francisco inicia su visita a Papúa Nueva Guinea, el país con la mayor diversidad lingüística del mundoMás detalles en nuestro Podcast
In this episode, Amanda Valdés Sánchez addresses the crucial role of Marian devotion in the Castilian domination of the former territory of Al-Andalus and its native Islamic population. She analyzes the Castilian exploitation of the local Islamic cult of Maryam as an essential tool for consolidating the Castilian control over the recently conquered territories of the South and the expansion of the colonial project. Her analysis also reveals the fundamental role of Mary in the articulation of the Andalusian Islamic population's place in the Castilian colonial regime and its transformation. This is an exploration of the political significance of Marian devotion in the convulsive context of Late Medieval and Early Modern Spain, defined by the birth of the Inquisition, the emergence of new communities of converts to Christianity, from Judaism and Islam, and the progressive racialization of religious ancestry and ethnic differences. In this sense, Valdéz Sánchez inquires into the political meaning of devotional trends in the changing Castilian religious panorama of the 1500s, analyzing its links to the transformation of royal and ecclesiastic policy and social attitudes towards religious and ethnic diversity, especially regarding the forced conversions of 1501 and 1526, the evolution of the collective perception of Moriscos, and the development of the “Morisco Problem.” Finally, Valdéz Sánchez looks into the Morisco response to the significant changes that characterized 16th-century Spain, analyzing how Morisco communities and elites, facing the threat of expulsion and the erosion of their rights and privileges, used the politically charged figure of Mary as a way to vindicate their place in the emerging Spanish Empire.For more information on Amanda Valdéz Sánchez and this discussion, visit our website at www.multiculturalmiddleages.com.
Don Quixote Vol. 1 by Miguel de Cervantes Saavedra audiobook. Don Quixote is an early novel written by Spanish author Miguel de Cervantes Saavedra. Cervantes created a fictional origin for the story in the character of the Morisco historian, Cide Hamete Benengeli, whom he claims to have hired to translate the story from an Arabic manuscript he found in Toledo's bedraggled old Jewish quarter. The protagonist, Alonso Quixano, is a minor landowner who has read so many stories of chivalry that he descends into fantasy and becomes convinced he is a knight errant. Together with his companion Sancho Panza, the self-styled Don Quixote de la Mancha sets out in search of adventures. His 'lady' is Dulcinea del Toboso, an imaginary object of his courtly love crafted from a neighbouring farm girl by the illusion-struck 'knight' (her real name is Aldonza Lorenzo, and she is totally unaware of his feelings for her. In addition, she never actually appears in the novel). Published in two volumes a decade apart, Don Quixote is the most influential work of literature to emerge from the Spanish Golden Age and perhaps the entire Spanish literary canon. As a founding work of modern Western literature, it regularly appears at or near the top of lists of the greatest works of fiction ever published. Learn more about your ad choices. Visit megaphone.fm/adchoices
Don Quixote Vol. 2 by Miguel de Cervantes Saavedra audiobook. Don Quixote is an early novel written by Spanish author Miguel de Cervantes Saavedra. Cervantes created a fictional origin for the story in the character of the Morisco historian, Cide Hamete Benengeli, whom he claims to have hired to translate the story from an Arabic manuscript he found in Toledo's bedraggled old Jewish quarter. The protagonist, Alonso Quixano, is a minor landowner who has read so many stories of chivalry that he descends into fantasy and becomes convinced he is a knight errant. Together with his companion Sancho Panza, the self-styled Don Quixote de la Mancha sets out in search of adventures. His 'lady' is Dulcinea del Toboso, an imaginary object of his courtly love crafted from a neighbouring farmgirl by the illusion-struck 'knight' (her real name is Aldonza Lorenzo, and she is totally unaware of his feelings for her. In addition, she never actually appears in the novel). Published in two volumes a decade apart, Don Quixote is the most influential work of literature to emerge from the Spanish Golden Age and perhaps the entire Spanish literary canon. As a founding work of modern Western literature, it regularly appears at or near the top of lists of the greatest works of fiction ever published. Learn more about your ad choices. Visit megaphone.fm/adchoices
Following the Second Granada War (1568-70), thousands of Moriscos in Spain were exiled, imprisoned or enslaved. Moriscos were former Muslims who had been compelled to convert to Roman Catholicism. But in 1572, Spanish King Philip II made the enslavement of Morisco children illegal. Yet they were still separated from their parents and put to work in Christian households. In this episode of Not Just the Tudors, Professor Suzannah Lipscomb delves into this fascinating episode with Dr. Stephanie Kavanaugh, to find out why the enslavement of children was banned, how the slave owners reacted, and what became of them.This episode was edited by Joseph Knight and produced by Rob Weinberg.For more Not Just The Tudors content, subscribe to our Tudor Tuesday newsletter here.If you'd like to learn even more, we have hundreds of history documentaries, ad free podcasts and audiobooks at History Hit - subscribe today! To download, go to Android or Apple store. Hosted on Acast. See acast.com/privacy for more information.
Selbstliebe & Vertrauen. Dein Podcast für ein authentisches und freies Leben.
Heute heiße ich dich WILLKOMMEN in meinen Räumen, sei es HIER, in meinem Podcast-Raum oder in der DSS (https://dieselbstliebeschule.de) oder in Andalusien, in der wunderschönen Casa el Morisco. Link zu The Work in Andalusien: https://eva-nitschinger.de/the-work-andalusien Herzlichst willkommen, du wundervolle Seele! Lass mich dich auf deinem Weg begleiten - auf deinem Weg zu dir selbst. Mail an Eva: kontakt@eva-nitschinger.de Sonnige Grüße aus Spanien und teile bitte diese Folge mit allen, die dieses „Willkommen-heissen“ gerade gebrauchen können. DANKE DAFÜR! Deine Eva Eva´s jährliches Selbstliebe Retreat in Andalusien - hier buchen: https://www.eva-nitschinger.de/selbstliebe-retreat-andalusien/ Mein Buch "Dein Inneres Kind will in dein Herz": https://amzn.to/3ifEx5G Hier geht es zum Community-Bereich: Die Schule für dein spirituelles Erwachen, Die-Selbstliebe-Schule: https://dieselbstliebeschule.de Wie steht es um deine Selbstliebe? Im Selbstliebe-Quiz kannst du dies kostenfrei testen: https://eva-nitschinger.de/quiz Folge mir auf Facebook: https://www.facebook.com/NitschingerEva Folge mir auf Instagram: https://www.instagram.com/evanitschinger_online.akademie/ Abonniere hier meinen Podcast: https://podcasts.apple.com/de/podcast/selbstliebe-vertrauen-dein-podcast-f%C3%BCr-ein-authentisches/id1230992511 Kennst du schon den Healy? Klick mal drauf und schau die die Infos an: https://bit.ly/Healy_Eva_N Eva Nitschinger, Psychologin, Begleiterin und Trainerin für The Work von Byron Katie – ausgebildet im Institute for The Work, Ojaj, Kalifornien Hypnosetherapeutin, EMDR, Familienaufstellungen und Gründerin der Heilreise für das Innere Kind! Eva´s Shop mit Kursen, Retreats und Ausbildung: https://www.eva-nitschinger.de/onlineakademie/ Abonniere doch auch gleich meinen Youtube-Kanal und aktiviere die Glocke, denn es gibt noch viel mehr psychologisch-spirituelles Wissen und wie wir dieses gerade HEUTE aktiv und bewusst für dich nutzen kannst: https://www.youtube.com/user/evaworks Alles Liebe und DANKE für dein Teilen meiner Podcast-Episoden und für eine positive Bewertung auf iTunes. Nur so kann meine Arbeit noch mehr Menschen erreichen. Deine Eva aus Spanien! Ein herzliches DANKE an Nicolai Heidlas für die Musik, die ich hier verwenden darf. Sie wertet meinen Podcast auf, danke dafür: https://www.patreon.com/nicolaiheidlas
Episode No. 599 of The Modern Art Notes Podcast features curators David Pullins and Veronica Roberts. With Vanessa K. Valdés, Pullins is the co-curator of "Juan de Pareja: Afro-Hispanic Painter in the Age of Velázquez" at the Metropolitan Museum of Art, New York. The exhibition is the first examination of the life and oeuvre of Pareja, who was enslaved in Velázquez's studio before developing his own independent practice. The Met's exhibition features works by Velázquez and Pareja, as well as examinations of how Spanish painters presented Black and Morisco populations. It is on view through July 16. A superb exhibition catalogue was published by the Met. Amazon and Bookshop offer it for about $46. Roberts discusses "Day Jobs" at the Blanton Museum of Art at the University of Texas. The exhibition explores how artists have taken jobs beyond their studios, and how those jobs have informed their work. "Day Jobs" is on view through July 23.
Selbstliebe & Vertrauen. Dein Podcast für ein authentisches und freies Leben.
Live-Video zu dieser Folge auf Instagram … kommentiere gerne dort, wenn du magst. Heute nehme ich dich auf einen kleinen Spaziergang in der Casa el Morisco mit und teile meine Gedanken über deinen (meinen) Verstand. Er bringt dich und mich und uns alle in die Hölle, wenn er uns erzählt, dass er Recht hat, dass er weiß, was die Wahrheit ist und diese Wahrheit eine traurige oder verletzende ist. Sobald wir unsere „WIRKLICHE“ Wahrheit finden, die Wahrheit, die in uns allen verborgen liegt, findet unser Leben im Himmel statt. Das geschieht von jetzt auf gleich - wenn dieser „Switch“ im Gehirn geschehen kann. Diese Woche durfte das wieder einmal so herrlich zeigen! Magst du auch mit mir worken? Im Juni findet 6 Tage lang ein intensives The Wirk-Retreat hier in der Casa el Morisco statt, das du auch als Teil I in deiner Ausbildung zum Coach für The Work von Byron Katie anrechnen lassen kannst. Klick mal hier drauf und schau die dir alle Infos dazu an: https://eva-nitschinger.de/the-work-andalusien - buch gerne gleich oder lass uns kurz reden, wenn etwas unklar ist. Ich freue mich auf DICH und deinen Verstand! Und jetzt viel Freude und tolle Erkenntnisse mit dieser heutigen Folge und - folge mir auch super gerne auf Instagram, ich freue mich über dein Kommentar. Herzlichst, deine Eva aus Spanien Eva´s jährliches Selbstliebe Retreat in Andalusien - hier buchen: https://www.eva-nitschinger.de/selbstliebe-retreat-andalusien/ Mein Buch "Dein Inneres Kind will in dein Herz": https://amzn.to/3ifEx5G Hier geht es zum Community-Bereich: Die Schule für dein spirituelles Erwachen, Die-Selbstliebe-Schule: https://dieselbstliebeschule.de Wie steht es um deine Selbstliebe? Im Selbstliebe-Quiz kannst du dies kostenfrei testen: https://eva-nitschinger.de/quiz Folge mir auf Facebook: https://www.facebook.com/NitschingerEva Folge mir auf Instagram: https://www.instagram.com/evanitschinger_online.akademie/ Abonniere hier meinen Podcast: https://podcasts.apple.com/de/podcast/selbstliebe-vertrauen-dein-podcast-f%C3%BCr-ein-authentisches/id1230992511 Kennst du schon den Healy? Klick mal drauf und schau die die Infos an: https://bit.ly/Healy_Eva_N Eva Nitschinger, Psychologin, Begleiterin und Trainerin für The Work von Byron Katie – ausgebildet im Institute for The Work, Ojaj, Kalifornien Hypnosetherapeutin, EMDR, Familienaufstellungen und Gründerin der Heilreise für das Innere Kind! Eva´s Shop mit Kursen, Retreats und Ausbildung: https://www.eva-nitschinger.de/onlineakademie/ Abonniere doch auch gleich meinen Youtube-Kanal und aktiviere die Glocke, denn es gibt noch viel mehr psychologisch-spirituelles Wissen und wie wir dieses gerade HEUTE aktiv und bewusst für dich nutzen kannst: https://www.youtube.com/user/evaworks Alles Liebe und DANKE für dein Teilen meiner Podcast-Episoden und für eine positive Bewertung auf iTunes. Nur so kann meine Arbeit noch mehr Menschen erreichen. Deine Eva aus Spanien! Ein herzliches DANKE an Nicolai Heidlas für die Musik, die ich hier verwenden darf. Sie wertet meinen Podcast auf, danke dafür: https://www.patreon.com/nicolaiheidlas
· FGR atrae caso de mujer estadounidense secuestrada en Colima · Suspenden audiencia intermedia del caso de la Línea 12 · Donald Trump anunció su regreso a Facebook · Más información en nuestro podcast
En Oaxaca al menos 300 alumnas salieron a las calles para denunciar a profesores que las acosan y violencia de género por parte de algunos de sus compañerosMéxico ocupa el séptimo lugar en el mundo en casos de diabetes.La Unicef informa que en lo que va la guerra en Ucrania ha facilitado el acceso a agua potable a más de 5,5 millones de personas
La alcaldesa de Cuauhtémoc, Sandra Cuevas, tiene un nuevo enemigo: Los bailes sonideros de Santa María La Ribera, algo que, lamentablemente, lo que quedaría en lo anecdótico terminó con violencia ¿Cuál es el impacto social de estos grupos? Platicamos con la cineasta Joyce García y el periodista Pablo Pérez, ambos vecinos de la colonia. Escucha más: “Sandra Cuevas vs. los Rótulos de la Cuauhtémoc”.https://open.spotify.com/episode/7z6pyHRAnSQwtThAVQOZXF---Song: Baila Mi Cumbia - Jimmy Fontanez (No Copyright Sounds) Music provided by NCM [No Copyright Music]. Creative Commons - Attribution 3.0 Unported | Attribution 4.0 International Video Link: https://youtu.be/X9QWFR53Fo4Song: Cumbia Mexican Banda (No Copyright Sounds) Music provided by NCM [No Copyright Music]. Creative Commons - Attribution 3.0 Unported | Attribution 4.0 International Video Link: https://youtu.be/_sv7w7Taj_8
Durante más de 12 años, vecinos, en su mayoría de la tercera edad, iban cada domingo al Kiosko Morisco de Santa María La Ribera a bailar. Y decimos “iban”, porque parece que esa bonita tradición estará prohibida… por lo menos de aquí a que termina la administración de Sandra Cuevas en la alcaldía Cuauhtémoc. Ayer, luego de retirar con lujo de violencia a las personas que se manifestaron contra la prohibición de bailar en vía pública, Cuevas señaló que hizo lo que hizo porque hacían mucho ruido y ella busca la defensa del espacio público… nada que ver con que ella viva muy cerca del kiosko Morisco todo se trate de un capricho personal. Seguro no.
CHRIS URMSON, CHOROGRAPHER. Morisco is the first doll in history to get a uvb-gel finishing process that restores its original appearance - before it was prettified. Lexman interviews Urmson to hear his thoughts on the new technique.
Programa 26 noviembre: Paris Rodríguez, diseñadora colombiana, habla de la labor social que hace a través de su fundación, Sergio Almazán comparte la historia del Kiosco Morisco de la CDMX, consejos de ciberseguridad y José Ra Zavala y su show.
What's the science behind espresso making? In this episode, I feature a paper by Cameron and colleagues who developed a mathematical model to help elucidate the parameters of coffee extraction in espresso making. Espresso is the most widely consumed coffee beverage, yet the most susceptible to variation in quality. However, with this model, the authors showed that using fewer coffee beans and grinding more coarsely, are the key to a drink that is cheaper to make and more consistent from shot to shot. Full citation: Cameron, M. I., Morisco, D., Hofstetter, D., Uman, E., Wilkinson, J., Kennedy, Z. C., ... & Foster, J. M. (2020). Systematically improving espresso: Insights from mathematical modeling and experiment. Matter, 2(3), 631-648.
En este capítulo se recuerda la historia de su colocación del pabellón en Santa María la Ribera, además de conocer su uso principal.
Capítulo LIIII Que trata de cosas tocantes a esta historia, y no a otra alguna ... Este el título original del capítulo, gracias al cual conoceremos el drama humano derivado del decreto de expulsión de los moriscos de 1609.
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
Demos un paseo por el Kiosco Morisco en la colonia Santa María la Rivera en la Ciudad de México.
Antonio Reyes y Diego del Morao. Gema Caballero. Pepe. Los Planetas. La Susi. Parrita.
Invitados:Carmelo Martínez, historiador del municipio.Santiago Martínez, dueño de una "casa cueva".Antonio JIménez y Juan José García, vinos ecológicos Bodegas ‘de Fabula’
Kingdom, Empire and Plus Ultra: conversations on the history of Portugal and Spain, 1415-1898
Episode 16 of 'Kingdom, Empire and Plus Ultra' features Dr Stephanie Cavanaugh, Sir John Elliot Junior Research Fellow in Spanish History at Oxford University.
Giuseppe joins Donny and The Machine we have a great conversation about his time playing professional soccer in italy to master chef star, to owning and running a restaurant in Costa Rica. Giusppe is a long time family friend of Donny, they talk family, culture, passion, and loving what you do! Tune in! Please be sure to share if you like what you heard, and subscribe on Itunes, Sound Cloud, You Tube, Google Play, and the Overcast Podcast app. Follow us on Facebook @DonnyandtheMachine, Instagram @Donnyandthemachine, and Twitter @Donnythemachine.
In the current political climate it might be easy to assume that Muslims in the ‘West' have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the current political climate it might be easy to assume that Muslims in the ‘West' have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life.
In the current political climate it might be easy to assume that Muslims in the ‘West' have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoices