Podcasts about Anatolia

On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the  simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe

5. The conversation details the collapse of the Hittite Empire in central Anatolia. Despite once being equal to Egypt, the Hittites suffered from poor leadership and internal rot, exacerbated by plagues and famine. Their capital, Hattusa, was eventually burned, possibly by local enemies rather than the Sea Peoples. While the main empire disappeared, "rump states" survived in northern Syria, becoming the Neo-Hittites mentioned in the Bible. Additionally, Cline mentions recent computer modeling that suggests the simultaneous collapse of the Hittites and the port city of Ugarit was sufficient to bring down the entire global trade network. (5)

In this episode of Walk Talk Listen, Maurice Bloem speaks with sociologist and qualitative research expert Dr. Elif Kuş Saillard, originally from Turkey and now based in France. Elif reflects on a life shaped by curiosity and questions. Growing up in central Anatolia, she developed an early habit of asking “why,” a habit that eventually led her to sociology and an academic career as a professor at Ankara University. Over the years, she specialized in qualitative research and narrative methodologies, focusing on how people create meaning in their lives and societies.   After moving to France, Elif went through a profound personal transition that led her to explore deeper questions about identity, purpose, and well-being. Out of this journey emerged her Four-Body model, which describes human life as lived through four interconnected dimensions: the physical body, the social body, the earth body, and the technological body.   In this conversation, Elif shares why understanding meaning-making is essential to understanding society and why science should ultimately serve a purpose — contributing to a more sustainable and meaningful future.   Listener Engagement: Discover the songs picked by Elif and other guests on our #walktalklisten here. Learn more about Elif via her LinkedIn. Also check out his organization's related website, link here. Her company also has Instagram. Share your feedback on this episode through our Walk Talk Listen Feedback link – your thoughts matter! Follow Us: Support the Walk Talk Listen podcast by following us on Facebook and Instagram. Visit 100mile.org or mauricebloem.com for more episodes and information about our work. Check out the special series "Enough for All" and learn more about the work of the Joint Learning Initiative (JLI).

Bernie Taylor of beforeorion.com rejoins the show to discuss Gobekle Tepe and Ephesus. But, as always with Taylor, he's got a swerve. We're talking Avionoids, whether Artemis was the goddess at “the Temple of Artemis”, what is Anatolia, and more. We talk lions, palm dates, Amazons, Herculean murders, hunter gatherers to agriculturalists, and Hittites! That's just a sampling. Plenty of zodiac and astronomy too. 

Kicking off with dreamy desert vibes and heading into darker, more transcendent territory. This month's theme is “Forever Till The End'. I'm featuring beautiful new music from labels like Cafe De Anatolia and Embassy One, plus artists like Rivo, Hot Since 82, Harry Diamond and more. We're getting close to Episode 100 this July, and I'd love for you to be part of it. If the show means something to you, send me a quick 10–20 second voice note with your name, where you're listening from, and what Global Entry Radio means to you. DM me @galestianmusic or email info@globalentryradio.com with an attachment or download link. Let's create Episode 100 together. galestianmusic.com | globalentryradio.com | @galestianmusic 00. Galestian - Global Entry with Galestian 01. Keto van Harum - Layali [Cafe De Anatolia] 02. Laura Pradelska - Margarete [Cafe de Anatolia] 03. Angara - Forgive You [Embassy One] 04. Bren Lock - We Can Go [ZeroThree] 05. Eli Moon, HotLap - Pinnacle [NYX Music] 06. Zhu - Faded (Jay Lowside Extended Remix) [Promo] 07. BYOR - Set Me Free [The Myth of NYX] 08. Zhu, Jaiya - BURN [Broke Records] 09. Jeh - Something About You [Mirador Records] 10. Harry Diamond (ft. Alix) - Desire (Alternative Mix) [Mecha Recordings] 11. Hot Since 82 - Paper Walls [Bedrock] 12. Mr.Kenou, Nikusha, Mirran - Oreo [Ópalo Records] 13. Rivo (ft. CLOVES) - Forever Till the End [Disorder] 14. Mathame - Lose Yourself [MHA] This show is syndicated & distributed exclusively by Syndicast. If you are a radio station interested in airing the show or would like to distribute your podcast / radio show please register here: https://syndicast.co.uk/distribution/registration

Historian Faisal Husain wrote the book "Rivers of the Sultan: The Tigris and Euphrates in the Ottoman Empire" and in this episode, helps us explore the history of the Tigris and Euphrates. He argued for the necessity of understanding human history within the context of geological time, discussing the rivers' origins roughly 20 million years ago, tracing their influence on civilization from the "agricultural revolution" (which some scholars argue was a mistake leading to health issues) to the rise of early urban centers like the Sumerian cities. The conversation highlights the difference between the gentle Euphrates, which attracted early settlements, and the fast and unpredictable Tigris. Shifting to the Ottoman era, Husain examines the environmental challenges of Ottoman Iraq, which was poor in essential resources like grain, metal, and wood suited for construction, and details the extraordinary story of the Euphrates river changing its course in the late 1600s due to a poorly dug irrigation canal. He emphasizes the cultural importance of the palm tree and the vital role of water buffaloes, which made life possible for a quarter of the Iraqi population in the wetlands, whose fate would have otherwise been migration to seek resources and refuge elsewhere. 0:00 Introduction1:47 When Did the Tigris and Euphrates Start?3:04 The Importance of Deep History5:49 Geological Origins: 20 Million Years Ago7:37 When the Rivers Began to Matter to Homo Sapiens10:40 The Rationale for Writing Deep History12:00 Starting Middle East History Before 6th Century Arabia14:45 The Difference Between the Twin Rivers17:05 Why Sumerian Civilization Clustered on the Euphrates20:36 Questioning the Agricultural Revolution23:16 How Agriculture Began: Trial and Error27:00 The Consequences of Taming Nature30:40 The Ottoman Conquest of Iraq32:20 Why Iraq Was Environmentally Poor for a Major Power36:06 Iraq's Default Status Under Iranian States38:25 Baghdad in the 16th Century42:25 The Euphrates Shifts Course (Late 1600s)47:09 Water Buffaloes: The Essential Technology of the Wetlands49:28 Ranking the Most Important Crops51:03 Evliya Çelebi: The Traveler54:49 Ottoman vs. European Traveler Perspectives58:35 The Book Cover: Baghdad on the Tigris Faisal Husain is an environmental historian of the Ottoman Empire, with a geographical focus on its eastern provinces in Anatolia and Iraq and a temporal focus on the early modern period. His first book "Rivers of the Sultan" examined the role of the Tigris and Euphrates in the establishment of Ottoman state institutions in the Ottoman eastern borderland between the sixteenth and eighteenth centuries. His second book project is an environmental history of Ottoman frontier expansion east of the Euphrates during the sixteenth century. He is co-editing a book on the global histories of animals (under contract with Oxford University Press) with Emily Wakild (Boise State University) and Nancy Jacobs (Brown University). In 2024-2025, he served as a senior lecturer at Boğaziçi University's Department of History in Istanbul through the Fulbright U.S. Scholar Program. He serves on several editorial boards, including those of Marmara Türkiyat Araştırmaları Dergisi (Marmara University), Global Environment (White Horse Press), and the “Middle East Environmental Histories” book series (Leiden University Press). Hosted by: Mikey Muhanna

What did the Mediterranean look like at the moment of Rome's triumph in 146 BC? Join me as we go on one final trip around the wine-dark sea, checking in with each major region and seeing how they changed as Roman armies triumphed everywhere from Iberia to Anatolia.Patrick launched a brand-new history show! It's called Past Lives, and every episode explores the life of a real person who lived in the past. Subscribe now: https://bit.ly/PWPLAAnd don't forget, you can still Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

==============================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA MUJERES 2026“SUBLIME BELLEZA”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================16 de FebreroHermanas impenitentesLes digo que este es el momento propicio de Dios; hoy es el día de salvación (2 Corintios 6:2).Los capítulos 24 y 25 de Hechos mencionan a las hermanas Berenice y Drusila, tataranietas de Herodes, el Grande, e hijas de Agripa I.Berenice, la mayor, es descrita por los historiadores como la dueña de una opinión fuerte y, durante algún tiempo, gran defensora de los judíos. Pero su religión era superficial, y abandonó la fe.Después de la muerte de su primer marido, con quien se había casado a los trece años, se casó con su tío, con quien tuvo dos hijos. Nuevamente viuda, se casó con un rey de Anatolia para ocultar la relación incestuosa con su hermano. El casamiento se terminó pronto, y ella pasó a ser la amante del emperador romano Vespasiano y de su hijo Tito, el comandante de la invasión de Jerusalén, en el año 70 d. C. Murió en Roma, después de la invasión.Cuando Pablo, como prisionero, fue llamado a Cesarea por el procurador Festo para presentar su defensa ante el hermano de Berenice, Agripa II, ella tuvo la oportunidad de escucharlo hablar de Cristo, pero ignoró al apóstol.Según los historiadores, Drusila, la menor, era una bella mujer. Su hermano, Agripa II, la casó con un rey asirio. Con menos de un año de casada, abandonó a su marido para quedarse ilegalmente con Félix, el gobernador romano de Judea, con quien tuvo un hijo.Drusila estaba con su marido cuando Pablo habló de su fe al procurador Félix, pero rechazó el mensaje del apóstol. A los cuarenta años, junto con su hijo fueron enterrados por las lavas del Vesubio.Berenice y Drusila nacieron en cunas contaminadas por vicios, por la lucha por el poder y por la lujuria. Y, aunque conocieron el evangelio, lo rechazaron por causa de una vida pecaminosa, la cual deterioró su carácter y definió su ruina.No hay excusa para llevar toda una vida de pecados, aunque ese haya sido el modelo del ambiente familiar.En Cristo, podemos ser vencedores y cambiar nuestro destino. Nadie se perderá por no haber tenido la oportunidad de la salvación. Solo aquellos que rechazaron a Cristo no estarán en el cielo.¿Cómo está tu vida ante Dios? Por casualidad, ¿has rechazado la invitación divina a una vida elevada en su compañía? Quizá esta sea tu última invitación para estar junto a él. No esperes a mañana. 

In this episode, Alice interviews two academics who are part of the newly-founded Ancient Peace Studies Network: Professor John Hyland and Dr Rhyne King. John is a professor of ancient history at Christopher Newport University, specialising in the history of Achaemenid Persia and its relations with Classical Greece and ancient Anatolia, during the 6th-4th centuries BCE. He is the author of Persian Interventions: the Achaemenid Empire, Athens, and Sparta 450-386 BCE (Johns Hopkins UP, 2018) and co-editor of Brill's Companion to War in the Ancient Iranian Empires (Brill, 2024), and he has a new book just out called Persia's Greek Campaigns: Kingship, War, and Empire on the Achaemenid Frontier (Oxford, 2025).Rhyne is a postdoctoral fellow at the University of Toronto, who also researches the Achaemenid Persian Empire, drawing on Greek historiographical sources (Herodotus, Xenophon, etc.) and documentary evidence in Middle Eastern languages such as Akkadian, Elamite, and Aramaic.His first book, published with the University of California press in 2025, is called The House of the Satrap: The Making of the Ancient Persian Empire. This episode digs into different conceptualisations of peace and peacebuilding across the Achaemenid Persian Empire, exploring it both from a domestic viewpoint and in the light of interstate relations. We touch on sources such as the famous Cyrus Cylinder, and its ongoing resonance in Iranian identity-building and international politics today. And we explore the peace rhetoric of kings such as Darius I, as seen in e.g. the Bīsotūn monument. The conversation considers the relationship between peace and order, peace and the gods, and peace and 'paradise'; and we also discuss the insights which ancient Persian peace imaginaries might offer on modern concepts and practices.We hope you enjoy the episode! For a version of our podcast with close captions, please use this link. For more information about individuals and their projects, please visit the University of St Andrews' Visualising War website and the Ancient Peace Studies Network.Music composed by Jonathan YoungSound mixing by Zofia Guertin

In this new podcast episode, the first in our series on Peripheries, we discuss the place of Armenian architects in the towns and cities of eastern Anatolia in the late Ottoman empire. Our guest is Alyson Wharton-Durgaryan, Honorary Senior Fellow at the University of Lincoln, where she has taught for ten years in the School of Humanities and Heritage. In 2026, she'll take up a new two-year fellowship at the University of Oxford. Her research looks at the roles of Armenian architects hailing from the Ottoman Empire, who were key to formulating the image of the modern state in the 19th and early 20th centuries.Peripheries seeks to push our understanding of the cultural heritage of the Islamic world away from the traditional centres that we associate with it. With a fantastic range of guests we will examine places and topics often considered peripheral to the Islamic world and understand why they are in fact of central importance to the region's cultural heritage, from Armenia to England, from Ethiopia to West Africa.

Thanks to a chance meeting on a train James Mellaart stumbled across a treasure trove that challenged everything we knew about ancient Anatolia... only to be left holding the bag when it disappeared under mysterious circumstances. (Or maybe he just made it all up.) https://order-of-the-jackalope.com/not-science-but-vendetta/ Key sources for this episode include Kenneth Pearson and Patricia Connor's The Dorak Affair;  Michael Balter's The Goddess and the Bull; numerous articles by Susan Mazur; and several academic papers by Eberhard Zangger. We are appearing at Intelligent Speech 2026 on February 28, 2026! This year's theme is "Companions & Rivals" and it's not too late to get tickets! https://intelligentspeechonline.com  The Ancient and Esoteric Order of the Jackalope is a secret society devoted to the idea that that which is least known is best to know. Each episode we share a strange story or amazing fact, and no topic is off limits -- if it's interesting or entertaining, we'll cover about it! Email: jackalope@order-of-the-jackalope.com Bluesky: https://bsky.app/profile/order-of-the-jackalope.com Discord: https://discord.gg/Mbap3UQyCB YouTube: https://youtube.com/@orderjackalope

Everyone is excited about the solar eclipse! The whole Bureau is in full celebration mode, but Carly takes it to another level by traveling back in time to Anatolia to learn about one of the most famous solar events in History! Originally aired 2/7/24.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Anunciamos muy recomendables convocatorias de músicas en directo que tendrán lugar próximamente por todo el planeta. Son nuestras #Mundofonews, que nos llevan por Nueva Orleans, con la presente edición de la Folk Alliance International; continuando con el ciclo Klangkosmos, en Alemania; las Celtic Connections de Glasgow; los ciclos Sinetiq y Limo, en Madrid, contando con las voces invitadas de los impulsores de este último, Rubén Coll y José Luis Espejo, y el festival Sauti za Busara, en Zanzíbar. Suena música de esta isla, así como de Luisiana, Grecia, Escocia, Andalucía y Baluchistán, para terminar con un encuentro guitarrístico entre Italia y Anatolia. We announce highly recommended live music events that will take place soon across the planet. These are our #Mundofonews, taking us to New Orleans with the current edition of Folk Alliance International; continuing with the Klangkosmos series in Germany; Celtic Connections in Glasgow; the Sinetiq and Limo series in Madrid, featuring the guest voices of the promoters of the latter, Rubén Coll and José Luis Espejo; and the Sauti za Busara festival in Zanzibar. Music from this island reaches us, as well as from Louisiana, Greece, Scotland, Andalusia and Baluchistan, to finish with a guitar encounter between Italy and Anatolia. - Sunpie - Eh tout quelqu'un - Loup garou - Lost Bayou Ramblers - Granny smith - Kalenda - Kelly Thoma - Tin trela kai ti logiki [+ Vassilis Stavrakakis] - Ama kopasoun oi kairoi - Capercaillie - Puirt a beul / Snug in a blanket - Crosswinds - Javier Ruibal - Tierra - Pensión Triana - Ustad Noor Bakhsh - Anth bahar di [+ Zeeshan] - Anth bahar di [single] - Rajab Suleiman & Kithara - Kombo (Bomu ngoma) - Zanzibara, vol. 8 - Antonio Forcione & Cenk Erdogan - 4 hands on the table - Storytellers # Mundofonews: - Folk Alliance International - Klangkosmos - Celtic Connections - Sinetiq - Limo - Sauti za Busara Voces invitadas: Guest voices: - Ultranesia: Rubén Coll + José Luis Espejo (Limo - Músicas Corrientes, Madrid) 📸 Kelly Thoma + Mayu Shviro (April Renae)

On Patreon for patrons only for 1 year: It is the only large town that has ever been discovered from the Stone Age, making it one of the most important archaeological finds of all time and a critical prize in the heated debates that have divided the field of archaeology. Its striking artworks have fired the imagination, and its extensive ruins, copious burials, and rich grave goods have filled in massive gaps in the story of the origins of civilization, illustrating how the invention of agriculture and the “Neolithic Revolution” made cities and urban life possible. Yet it also remains a stubborn mystery: why are the houses all so identical? Why are there no public buildings or gathering places, or even streets? And why did the town spring up in the middle of a muddy and malarial plain? Please sign up on Patreon to hear the whole lecture! -- https://www.patreon.com/posts/doorways-in-time-148211879 Suggested Further Reading: Mellaart, “Catal Huyuk: A Neolithic Town in Anatolia”; Balter, “The Goddess and the Bull”; Newitz, “Four Lost Cities: A Secret History of the Urban Age”; Ian Hodder, “Becoming a Çatalhöyük Person: An Integration of the Evidence,” lecture, Image: The “Seated Woman of Çatalhöyük,” discovered in 1961 Music: Rameau, "Les Cyclopes", performed by Paul Barton for Feurich

Over the past decade, archaeogenetics has analyzed more than 15,000 ancient genomes spanning 45,000 years of western Eurasian prehistory, uncovering dozens of migrations that reshaped Europe. Johannes Krause, Max Planck Institute, traces the earliest, unsuccessful attempts of modern humans to settle Europe after leaving Africa around 50,000 years ago, when they also interbred with Neandertals. Krause examines two major genetic turnovers of the Neolithic: the spread of early farmers from Anatolia about 8,000 years ago, who brought agriculture and domesticated animals and later mixed with indigenous hunter-gatherers; and the arrival of mobile herders from the Pontic steppe around 5,000 years ago, who introduced pastoralism and possibly Indo-European languages. Finally, he considers migrations triggered by the collapse of the Roman Empire, showing how large-scale mobility created the multiple ancestral strands found in modern Europeans. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Science] [Show ID: 41198]

Over the past decade, archaeogenetics has analyzed more than 15,000 ancient genomes spanning 45,000 years of western Eurasian prehistory, uncovering dozens of migrations that reshaped Europe. Johannes Krause, Max Planck Institute, traces the earliest, unsuccessful attempts of modern humans to settle Europe after leaving Africa around 50,000 years ago, when they also interbred with Neandertals. Krause examines two major genetic turnovers of the Neolithic: the spread of early farmers from Anatolia about 8,000 years ago, who brought agriculture and domesticated animals and later mixed with indigenous hunter-gatherers; and the arrival of mobile herders from the Pontic steppe around 5,000 years ago, who introduced pastoralism and possibly Indo-European languages. Finally, he considers migrations triggered by the collapse of the Roman Empire, showing how large-scale mobility created the multiple ancestral strands found in modern Europeans. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Science] [Show ID: 41198]

Over the past decade, archaeogenetics has analyzed more than 15,000 ancient genomes spanning 45,000 years of western Eurasian prehistory, uncovering dozens of migrations that reshaped Europe. Johannes Krause, Max Planck Institute, traces the earliest, unsuccessful attempts of modern humans to settle Europe after leaving Africa around 50,000 years ago, when they also interbred with Neandertals. Krause examines two major genetic turnovers of the Neolithic: the spread of early farmers from Anatolia about 8,000 years ago, who brought agriculture and domesticated animals and later mixed with indigenous hunter-gatherers; and the arrival of mobile herders from the Pontic steppe around 5,000 years ago, who introduced pastoralism and possibly Indo-European languages. Finally, he considers migrations triggered by the collapse of the Roman Empire, showing how large-scale mobility created the multiple ancestral strands found in modern Europeans. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Science] [Show ID: 41198]

Over the past decade, archaeogenetics has analyzed more than 15,000 ancient genomes spanning 45,000 years of western Eurasian prehistory, uncovering dozens of migrations that reshaped Europe. Johannes Krause, Max Planck Institute, traces the earliest, unsuccessful attempts of modern humans to settle Europe after leaving Africa around 50,000 years ago, when they also interbred with Neandertals. Krause examines two major genetic turnovers of the Neolithic: the spread of early farmers from Anatolia about 8,000 years ago, who brought agriculture and domesticated animals and later mixed with indigenous hunter-gatherers; and the arrival of mobile herders from the Pontic steppe around 5,000 years ago, who introduced pastoralism and possibly Indo-European languages. Finally, he considers migrations triggered by the collapse of the Roman Empire, showing how large-scale mobility created the multiple ancestral strands found in modern Europeans. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Science] [Show ID: 41198]

Over the past decade, archaeogenetics has analyzed more than 15,000 ancient genomes spanning 45,000 years of western Eurasian prehistory, uncovering dozens of migrations that reshaped Europe. Johannes Krause, Max Planck Institute, traces the earliest, unsuccessful attempts of modern humans to settle Europe after leaving Africa around 50,000 years ago, when they also interbred with Neandertals. Krause examines two major genetic turnovers of the Neolithic: the spread of early farmers from Anatolia about 8,000 years ago, who brought agriculture and domesticated animals and later mixed with indigenous hunter-gatherers; and the arrival of mobile herders from the Pontic steppe around 5,000 years ago, who introduced pastoralism and possibly Indo-European languages. Finally, he considers migrations triggered by the collapse of the Roman Empire, showing how large-scale mobility created the multiple ancestral strands found in modern Europeans. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Science] [Show ID: 41198]

Dream Initiation with Sarah Janes Sarah Janes is a lifelong lucid dreamer and the author of Initiation into Dream Mysteries: Drinking from the Pool of Mnemosyne. She collaborates with researchers and institutions to explore Egyptology, dream incubation, and ancient healing traditions, and co-operates The Seventh Ray virtual reality mystery school. She also works with Rupert Sheldrake and the British Pilgrimage Trust on reviving dream incubation at sacred sites and is based in the United Kingdom. Sarah Janes discusses the ancient history and cultural significance of dreaming, lucid dreaming, and dream incubation as initiatory practices for insight, healing, and guidance. She explores how early civilizations, from Egypt to Anatolia and Greece, used dreams as portals to the sacred, sources of prophecy, and catalysts for transformation. She also describes her contemporary work helping people navigate the dream realm, drawing parallels with psychedelic integration, ancestral memory, and the living landscape. New Thinking Allowed host, Jeffrey Mishlove, PhD, is author of The Roots of Consciousness, Psi Development Systems, and The PK Man. Between 1986 and 2002 he hosted and co-produced the original Thinking Allowed public television series. He is the recipient of the only doctoral diploma in “parapsychology” ever awarded by an accredited university (University of California, Berkeley, 1980). He is also the Grand Prize winner of the 2021 Bigelow Institute essay competition regarding the best evidence for survival of human consciousness after permanent bodily death. He is Co-Director of Parapsychology Education at the California Institute for Human Science. (Recorded on **** 00, 2025) Check out New Thinking Allowed’s AI chatbot. You can create a free account at awakin.ai/open/jeffreymishlove. When you enter the space, you will see that our chatbot is one of several you can interact with. While it is still a work in progress, it has been trained on 1,600 NTA transcripts. It can provide intelligent answers about the contents of our interviews. It’s almost like having a conversation with Jeffrey Mishlove. For a short video on How to Get the Most From New Thinking Allowed, go to For a complete, updated list with links to all of our videos, see https://newthinkingallowed.com/Listings.htm. Check out the New Thinking Allowed Foundation website at http://www.newthinkingallowed.org. There you will find our incredible, searchable database as well as opportunities to shop and to support our video productions – plus, this is where people can subscribe to our FREE, weekly Newsletter and can download a FREE .pdf copy of our quarterly magazine. To order high-quality, printed copies of our quarterly magazine: https://nta-magazine.magcloud.com/ If you would like to join our team of volunteers, helping to promote the New Thinking Allowed YouTube channel on social media, editing and translating videos, creating short video trailers based on our interviews, helping to upgrade our website, or contributing in other ways (we may not even have thought of), please send an email to friends@newthinkingallowed.com. To join the NTA Psi Experience Community on Facebook, see https://www.facebook.com/groups/1953031791426543/ To download and listen to audio versions of the New Thinking Allowed videos, please visit our new podcast at https://itunes.apple.com/us/podcast/new-thinking-allowed-audio-podcast/id1435178031. You can help support our video productions while enjoying a good book. To order a copy of New Thinking Allowed Dialogues: Is There Life After Death? click on https://amzn.to/3LzLA7Y (As an Amazon Associate we earn from qualifying purchases.) To order the second book in the New Thinking Allowed Dialogues series, Russell Targ: Ninety Years of ESP, Remote Viewing, and Timeless Awareness, go to https://amzn.to/4aw2iyr To order a copy of New Thinking Allowed Dialogues: UFOs and UAP – Are We Really Alone?, go to https://amzn.to/3Y0VOVh To order a copy of Charles T. Tart: Seventy Years of Exploring Consciousness and Parapsychology, go to https://amzn.to/41jIX1o To order a copy of Charles T. Tart: Seventy Years of Exploring Consciousness and Parapsychology, go to https://amzn.to/4oOUJLn Download and read Jeffrey Mishlove’s Grand Prize essay in the Bigelow Institute competition, Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death, go to https://www.bigelowinstitute.org/docs/1st.pdf Initiation into Dream Mysteries: Drinking from the Pool of Mnemosyne Paperback by Sarah Janes, goto https://amzn.to/3XAUzuL

Send us a textSupposedly, about half of the world population speaks languages that all come from one root language: Proto-Indo-European. How do we know, and where did "PIE" come from? Ukraine, Anatolia, or somewhere else? Did the Indo-Europeans spread out in a massive, peaceful migration of farmers? Or as small bands of shepherds, stealing livestock and killing anyone standing in the way? How do we even know what a prehistoric language sounded like if we don't have any record of their language? In this episode, Colin Gorrie joins us to discuss the opening chapters of Laura Spinney's Proto: How One Ancient Language Went Global, a fascinating and enjoyable survey of the current state of research into Proto-Indo-European, and a useful introduction to the fields of historical linguistics, archaeology, and paleogenetics, and how they relate to the question of Indo-European origins.Laura Spinney's Proto: https://bookshop.org/a/25626/9781639732586Colin Gorrie's YouTube interview with Laura Spinney: https://youtu.be/_nVIV-qaHHYFustel de Coulanges's The Ancient City: https://bookshop.org/a/25626/9780648690542Erwin Rohde's Psyche: https://bookshop.org/a/25626/9780415225632New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

In this episode, I'm joined again by Dr. Chrysovalantis Kyriacou where we discuss the ακριτικά τραγούδια i.e., the Acritic Songs! These are heroic ballads from the borderlands that emerged between the 9th and 11th centuries, highlighting semi- mythological figures like the legendary Digenis Akritas. Passed down through performances at festivals and weddings -- often created and performed by or for rural peasants -- these songs provide rare insight into the lives, struggles, and values of marginalized medieval communities. Their transmission reflects both elite and popular storytelling styles, often mixing Homeric, Christian, and local themes. In Cyprus, these songs were adapted into the local dialect. They also included unique Cypriot experiences, like in The Song of Antzoules, which reflects Cypriot responses to events in Anemourion in Anatolia and subsequent Frankish rule. In Cyprus, the legend of Digenis is imprinted on the land itself, from his handprint on the Pentadaktylos to the rocks of Petra tou Romiou, once believed to have been hurled at Saracen ships by Digenis himself! P.S. In this episode I learn that Vikings (VARANGIANS) may have been stationed in Cyprus!

Wish Events'in organize ettiği Melodies of Anatolia ismini taşıyan konser yoğun ilgi gördü.

Deze week hoor je in NRC Vandaag onze serie Wilde eeuwen, het begin. Een van de verhalende series die we dit jaar maakten: perfect voor tijdens de dagen rond Kerst.Het is 40.000 jaar geleden. De jonge Doi staat oog in oog met zijn verre familie, een groep dansende neanderthalers. Zullen ze hem accepteren? Heeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze redactie via podcast@nrc.nl.Voor deze aflevering is onder meer gebruikt gemaakt van deze literatuur: Francesca Romagnoli e.a. (eds) ‘Updating Neanderthals. Understanding Behavioural Complexity in the Late Middle Palaeolithic', Academic Press 2022 Mateja Hajdinjak e.a ‘Initial Upper Palaeolithic humans in Europe had recent Neanderthal ancestry' in Nature 8 april 2021. Rebecca Wragg Sykes. ‘Kindred. Neanderthal Life, Love, Death and Art', Bloomsbury 2021 Rudolf Botha. ‘Neanderthal Language. Demystifying the Linguistic Powers of our Extinct Cousins', Cambridge University Press 2020 Katerina Harvati. ‘Paleoanthropology of the Balkans and Anatolia. Human Evolution and its Context', Springer Press 2016 Qiaomei Fu e.a. ‘An early modern human from Romania with a recent Neanderthal ancestor' in Nature, 13 augustus 2015.Wil Roebroeks en Paola Villa ‘Neandertal Demise: An Archaeological Analysis of the Modern Human Superiority Complex' in PLOS One, 30 april 2014.João Zilhão e.a. ‘The Peştera cu Oase People. Europe's Earliest Modern Humans' in K. Boyle e.d. (eds) Rethinking the Human Revolution, McDonald Institute for Archaeological Research, 2007.Tekst en presentatie: Hendrik SpieringRedactie en regie: Mirjam van ZuidamMuziek, montage en mixage: Rufus van BaardwijkBeeld: Jeen BertingVormgeving: Yannick MortierZie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

WARNING: Sensitive Santa Claus data in this episode. If your kiddos are expecting a visit from Santa this year (and listening), this episode may not be appropriate.Today we're talking about the bones of St. Nicholas! These bones, entombed in Bari, exude a mysterious liquid and, according to legend, have done so for hundreds of years. We'll also talk about some of the other dark history related to St. Nick including how his bones came to be in Bari, why there are bits of him in Venice, and tales from his life in Anatolia (modern day Antalya, Turkey). If you enjoyed this episode please leave a review and follow Only a Bag wherever you listen to podcasts! If you'd like to get in touch, you can send us a message on ⁠⁠⁠⁠⁠⁠⁠⁠onlyabag.com⁠⁠⁠⁠⁠⁠⁠⁠, by ⁠⁠⁠⁠⁠⁠⁠⁠email⁠⁠⁠⁠⁠⁠⁠⁠ at onlyabagpodcast@gmail.com, on ⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠, or ⁠⁠⁠⁠⁠⁠⁠⁠Bluesky⁠⁠⁠⁠⁠⁠⁠⁠. For more info, check out our articles on ⁠⁠⁠⁠⁠⁠⁠⁠onlyabag.com⁠⁠⁠⁠⁠⁠⁠⁠ and read our Substack ⁠⁠⁠⁠⁠⁠⁠⁠Letters from the Balcony⁠⁠⁠⁠⁠⁠⁠⁠. Want to help the podcast? You can check out all of our affiliate links ⁠⁠here⁠⁠! If you book through any of them, we receive a small commission, and it helps to keep us going! You can also donate to Only a Bag on ⁠⁠⁠⁠ko-fi.com⁠⁠⁠⁠ to keep the podcast going! As always, thank you all so much for listening.x Darcy and Nathaniel Only A Bag

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In this detour episode we go way, way back.  Six thousand years ago, a language was forming that would spawn dozens of descendants, who came to occupy most of Europe and much of Anatolia, India and Iran. This ancient tongue is Proto-Indo-European. Join Bernie Maoplski of the Fan of History podcast and I, as we chase down the latest theories on the origins of this ancestral language. You can find Bernie's show at https://shows.acast.com/history.

With the Seleucid armies shattered after Magnesia, the cities of Anatolia begin to fall like dominoes. Antiochus III finds himself with no choice but to come to the negotiating table once again- to find Africanus stealing the show off his brother once more...Sources for this episode:Livy (1983), Rome and the Mediterranean. Translated by H. Bettensen. Harmondsworth: Penguin Books Ltd.Robinson, C. E. (1932), A History of the Roman Republic. London: Methuen & Co., Ltd.Author unknown, Bank of England (date unknown), Inflation calculator (online) (Accessed 13/12/2025).Author unknown, Wikipedia (date unknown), Antiochus III the Great (online) (Accessed 13/12/2025).Author unknown, Wikipedia (date unknown), List of rulers of Bithynia (online) (Accessed 13/12/2025).Author unknown, Wikipedia (date unknown), Treaty of Lutatius (online) (Accessed 13/12/2025).Author unknown, Wikipedia (date unknown), Watches of the Night (online) (Accessed 13/12/2025).

The Failure of the Hittite Empire: Colleague Eric Cline examines the Hittites, classified as the major failures of the era, explaining that this superpower controlling Anatolia and rivaling Egypt collapsed due to a "perfect storm" of drought, plague, and poor leadership, with their capital Hattusa destroyed and abandoned; however, "Neo-Hittite" rump states in northern Syria such as Carchemish survived as trading hubs for centuries before eventually facing aggression from the rising Neo-Assyrian empire.

On this episode, I'm joined by Grayson, guitarist og GAG and Norma Jean to tsalk about cursed cold brew, christ core, writing for multiple bands, touring, and upcoming plans.During the episode I was drinking a low-caf coffee from Anatolia.

In this episode we travel from central Turkey, the region known as Anatolia, to northern Norway, on the island of Svalbard, to visit two extraordinary subterranean places.

First up on the podcast: the mysterious fate of Europe's Neolithic farmers. They arrived from Anatolia around 5500 B.C.E. and began farming fertile land across Europe. Five hundred years later, their buildings, cemeteries, and pottery stopped showing up in the archaeological record, and mass graves with headless bodies started to appear across the continent. Contributing Correspondent Andrew Curry talks with host Sarah Crespi about what this strange transition might mean. Next on the show, Editor for Life Sciences Sacha Vignieri discusses recent dog research published in Science, including tracing the movement of dogs alongside ancient human populations, examining when dogs first diversified, and probing the relationship between modern dogs' breeds and their dispositions. This week's episode was produced with help from Podigy. About the Science Podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

Melbournelu müzisyen İskender Ozan Toprak 23 Kasım 2025 Pazar günü Anadolu Melodileri (Melodies of Anatolia) konserini Sydney'deki Türkçe konuşan topluma sunacak.

First up on the podcast: the mysterious fate of Europe's Neolithic farmers. They arrived from Anatolia around 5500 B.C.E. and began farming fertile land across Europe. Five hundred years later, their buildings, cemeteries, and pottery stopped showing up in the archaeological record, and mass graves with headless bodies started to appear across the continent. Contributing Correspondent Andrew Curry talks with host Sarah Crespi about what this strange transition might mean. Next on the show, Editor for Life Sciences Sacha Vignieri discusses recent dog research published in Science, including tracing the movement of dogs alongside ancient human populations, examining when dogs first diversified, and probing the relationship between modern dogs' breeds and their dispositions. This week's episode was produced with help from Podigy. About the Science Podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

"Get ready to lift your spirit and ride the waves of sound — I'm bringing you a full hour of emotion, groove and connection. In this episode, we celebrate those who shape the heartbeat of Afro, deep & melodic house, and together we journey beyond the ordinary.

With the Romans now in Anatolia, Antiochus III has only got so long to go before a major showdown. He tries his best to avoid it- mainly by attempting to bribe Scipio Africanus- but in the end, we are setting up for a showdown near Magnesia-by-Sipylus.Sources for this episode:Bevan (1966), The House of Seleucus (Vol. II). New York: Barnes & Noble, Inc.Greene, R. (2002), The 48 Laws of Power. London: Profile Books Ltd.Livy (1983), Rome and the Mediterranean. Translated by H. Bettensen. Harmondsworth: Penguin Books Ltd.

An ancient site older than history itself flips the script on everything we thought we knew about human origins, religion, and the unseen world. Brandon and Lindsy dig into the strange reality of massive stone structures that shouldn't exist in the so-called Stone Age—carvings that hint at Watchers, sacred rituals, and even a hidden language lost to time. From ancestor worship and moon-gods to the shocking possibility that humanity's first couple was deified in stone, this conversation uncovers connections that challenge archaeology, theology, and the very foundations of civilization.  Sure, this guest has been interviewed before—but never like this!Grab the book->https://amzn.to/4ngK1w6

Anadolu'nun kadim müzik mirasını tanıtmayı amaçladığı “Echoes of Anatolia” yani ''Anadulu'nun Yankıları'' adını taşıyan dünya turnesi kapsamında Avustralya'da, Sydney ve Melbourne'de konserler verecek olan piyanist Dengin Ceyhan SBS Melbourne stüdyolarında canlı yayın konuğumuz oldu. Piyano derslerine 8 yaşında başlayan Dengin Ceyhan, 2002'de Hacettepe Üniversitesi Ankara Devlet Konservatuvarı özel yetenek sınavını kazanarak piyano bölümünde eğitim görmesinin ardından Hacettepe Üniversitesi Ankara Devlet Konservatuvarı'ndan 2012 yılında mezun oldu ve aynı konservatuvarda öğretim elemanı olarak çalışmaya başladı.

En la tercera conferencia del ciclo “Una historia del dinero y la moneda en el mundo antiguo”, el catedrático de Historia Antigua, Adolfo Domínguez Monedero, trata los inicios de la aparición de la moneda, desde que surgió, en el último tercio del siglo VII a. C., en Lidia, región de la península de Anatolia cuyo emplazamiento era estratégico entre Asia occidental y el mundo griego del Mediterráneo oriental. Pese a su lento desarrollo, las ciudades griegas adoptaron la moneda como un instrumento que facilitaba la economía, evaluaba la riqueza y proyectaba la imagen del Estado emisor. Las monedas griegas destacan por la calidad artística de sus imágenes y permiten analizar las relaciones económicas de la civilización griega.Más información de este acto

“Wild rice camp started a long time ago. It actually started thousands of years ago, with our ancestors having a real-time lifeway.”We have a jam-packed show for you today featuring traditional foodways from the original inhabitants of this land, foods from lands far away–Anatolia and Mongolia, as well as right here in our own back yard. Wild rice harvested in a canoe, sumac by the side of the road, and for dessert? Pawpaw ice cream.

En la primera conferencia del ciclo “Una historia del dinero y la moneda en el mundo antiguo”, el catedrático de Historia Antigua, Adolfo Domínguez Monedero, aborda los distintos elementos de valor y las formas de intercambio en las sociedades antiguas, hasta el surgimiento del primer sistema de dinero en Mesopotamia. Antiguamente, los cereales, el cobre, el estaño, la plata y el oro fueron utilizados con la función del dinero por este sistema, hasta que, con el paso del tiempo, la plata se convirtió en el principal elemento de valor en circulación en toda Asia occidental, dando lugar a la aparición de la moneda en la península de Anatolia.Más información de este acto

La civilización etrusca prosperó en el centro de la península itálica desde la Edad del Hierro hasta aproximadamente el siglo IV a.C. Los antiguos griegos los conocían como “Tyrrhenoi” y los romanos como “Etrusci”, fue de estos últimos de quienes hemos tomado el nombre. Los etruscos poseían una cultura muy sofisticada en distintos campos, desde el arte hasta el urbanismo pasando por la tecnología y la ingeniería. Influyeron de forma decisiva en el ascenso de Roma, pero tanto su historia como su lengua y sus orígenes siguen siendo un misterio. El origen de los etruscos ha sido objeto de un intenso debate durante más de dos mil años. Heródoto, en el siglo V a.C., dijo que eran emigrantes que habían llegado desde la lejana región de Lidia, en Asia Menor, capitaneados por un personaje mítico, el príncipe Tirreno. Para alguien como Heródoto el refinamiento etrusco solo podía provenir del civilizado oriente mediterráneo. Siglos más tarde Dionisio de Halicarnaso habló de ellos cuando ya habían desaparecido asegurando que eran un pueblo autóctono de Italia, una teoría apoyada por los estudios genéticos recientes. Los análisis de ADN antiguo de doce yacimientos arqueológicos demuestran que compartían perfil genético con las poblaciones itálicas vecinas. Eso descarta de plano una migración desde Anatolia. Su contacto con griegos y fenicios a través del comercio marítimo explica las influencias orientales en su cultura y que llegasen a estar tan avanzados. La lengua etrusca no era de origen indoeuropeo y constituye otro misterio. Aunque usaban un alfabeto derivado del griego, su vocabulario y gramática permanecen en gran parte sin descifrar. Hay unas 13.000 inscripciones conocidas, pero son fundamentalmente epitafios. Los lingüistas han descubierto que se trataba de una lengua aglutinante, pero la falta de textos más extensos limita mucho que se pueda avanzar en este ámbito. Se organizaban en una suerte de confederación de ciudades-estado gobernadas cada una de ellas por las aristocracias locales. Esta descentralización provocó continuas rivalidades que debilitaron su defensa frente a otras potencias. Su sociedad, fuertemente jerarquizada, otorgaba un estatus anormalmente elevado a las mujeres. Las etruscas, a diferencia de las griegas, participaban habitualmente en banquetes y en ceremonias religiosas, un rasgo que influyó posteriormente en la sociedad romana. Su economía se basaba en la agricultura, la metalurgia y el comercio marítimo. Controlaban las principales rutas del mar Tirreno, pero su comercio iba mucho más allá porque sus productos eran muy demandados en lugares como Grecia o Chipre. La religión etrusca era politeísta y fatalista. Estaba muy influenciada por la mitología griega. La trilogía de Tinia, Uni y Menerva, equivalentes a Júpiter, Juno y Minerva, condensaba las tres deidades principales, pero había muchas más. En lo que brillaron con luz propia fue en la adivinación. Los arúspices y augures etruscos gozaban de gran prestigio, tanto que los romanos los siguieron utilizando durante siglos. Necrópolis como la de Banditaccia, en Cerveteri, nos hablan su obsesión por el más allá. Levantaban extensas ciudades para los muertos en las que recreaban viviendas y rituales festivos que para muchos especialistas son el origen de los combates de gladiadores. Pero donde realmente destacaron fue en las expresiones artísticas que son bien conocidas por todos los aficionados. Destacan sus esculturas de gran realismo como el Sarcófago de los Esposos o la Quimera de Arezzo. También fueron ingenieros muy capaces. La famosa Cloaca Máxima de Roma, por ejemplo, la hicieron ingenieros etruscos. Su declive comenzó en el siglo V a.C. cuando primero los griegos y luego los romanos fueron dejándoles sin espacio. Un siglo más tarde las ciudades etruscas fueron absorbidas por Roma. Su lengua desapareció para siempre, pero el legado cultural etrusco se mantuvo durante mucho más tiempo. Sin ellos Roma nunca hubiese llegado a ser lo que fue. En El ContraSello: 0:00 Introducción 4:33 Misterios de los etruscos 1:08:57 Poder blando de la España imperial 1:14:26 La prohibición zarista del tabaco Bibliografía: “Etruscos. Historia de una civilización” de Alfredo Tiemblo - https://amzn.to/42roeJo “Los etruscos” de Christopher Smith - https://amzn.to/463iwzO “Mitología etrusca” de Andrea Verdecchia - https://amzn.to/4nvV2JG “Tumbas etruscas” de D.H. Lawrence - https://amzn.to/4pkQTts · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

This was a delightfully intriguing and decidedly crunchy Thursday crossword, penned by Colin Ernst and adroitly edited by Will Shortz. It took both cohosts, working independently as is their wont, no little time to figure out what was happening, theme-wise: but both eventually did, and appreciated the mental gymnastics. Deets inside, so have a listen, and please let us know what you think.The NYTimes has recently introduced a family subscription plan; so if you want to treat your loved ones to the entire newspaper at a very good price, check it out here.Show note imagery: Anatolia (aka Asia Minor), encompassing most of Turkey.We love feedback! Send us a text...Contact Info:We love listener mail! Drop us a line, crosswordpodcast@icloud.com.Also, we're on FaceBook, so feel free to drop by there and strike up a conversation!

SCP-8140 is a collection of Daevite artifacts unearthed from the prehistoric ruins of Göbekli Tepe, an ancient settlement in the southeastern region of Anatolia, abandoned circa 8000 BCEContent Warnings:  Death of a loved one, descriptions of violent interracial conflict, discussions of genocide, gore and dismemberment, ritualized murder of a helpless slave.Transcript Patrons Feb 15-29 Michael Bonus, Jacob Rose, TK Productions, Deacon Taylor, Sean, Gigi McGee, Josh P, Jason Villanueva, John White, Canoptek 111, Darbuka Dave, Rose, Trippy Hippie, Deity Vulcan, Adien Clark, Jakub Banas, BL0CK5, Rovert Laffer, Bruce Boulay, dustin parks, RAFIKI, First name Last name, Jennifer Steck, Santeri Humina, Mike Lopez, Taylor Smith, Robert Williams, Leberschnitzel, gorilla turtle, Aaron Watts, and Jay Santariello Cast & Crew SCP Archives was created by Pacific S. Obadiah & Jon GrilzSCP-8140  was written by Grigori KarpinScript by Kevin WhitlockNarrator - Jon GrilzAgent Callas - Brandon Nguyen Agent Edwards - Stephen IndrisanoPriestess - Rissa MontanezDr. Lindqvist - Chris Harris-BeecheyDir. Varge - Katrina PecinaSubject 16 - Michelle KellySubject A - Fay RobertsSubject 11 - William A. WellmanSCP 1000-X - William A. WellmanFoundation Doctor - Bailey WolfeLeader - Nate DuFortLinessa - Erika SandersonArt by Eduardo Valdés-HeviaDialogue Editing by Daisy McNamaraTheme Song by Matt Roi BergerSound Designer - Derrick ValenShowrunner - Daisy McNamaraCreative Director - Pacific S. ObadiahExecutive Producer - Tom Owen  Presented by Bloody FMwww.Bloody-Disgusting.comwww.SCParchives.com Patreon: https://www.patreon.com/scp_podStore: https://store.dftba.com/collections/scp-archivesInstagram: https://www.instagram.com/scp_pod/Bluesky: https://bsky.app/profile/scparchives.bsky.socialDiscord: https://discord.gg/tJEeNUzeZXTikTok: https://www.tiktok.com/@scppodYouTube: https://www.youtube.com/c/scparchives

SCP-8140 is a collection of Daevite artifacts unearthed from the prehistoric ruins of Göbekli Tepe, an ancient settlement in the southeastern region of Anatolia, abandoned circa 8000 BCEContent Warnings:  Death of a loved one, descriptions of violent interracial conflict, discussions of genocide, gore and dismemberment, ritualized murder of a helpless slave.TranscriptPatronsFeb 1-15 Patrons!Emily Mcminn, Marco, Jaime Thomas, Xuu1212, Frazier Bridges, mason, Jack Guy, William Small, Blademaster 969. Chris Lamb, Michael Williams, Michael Cooler, Tea, Tai Estopy, Logan Jensen, KristyCatz, Mary Brady, Lucy Ha, marlboros n shine, Penguin Games, Liam Newman, Philip Raunch, Crowing, Nathaniel Gaines, ricanotherun, Shotgunbadger, Morgan B, The Heretek, Hayden Gordon, Elijah Barlow, Jason Artemis “Arty” Winstanley, and Travis FillbrandtFeb 15-29 PatronsMichael Bonus, Jacob Rose, TK Productions, Deacon Taylor, Sean, Gigi McGee, Josh P, Jason Villanueva, John White, Canoptek 111, Darbuka Dave, Rose, Trippy Hippie, Deity Vulcan, Adien Clark, Jakub Banas, BL0CK5, Rovert Laffer, Bruce Boulay, dustin parks, RAFIKI, First name Last name, Jennifer Steck, Santeri Humina, Mike Lopez, Taylor Smith, Robert Williams, Leberschnitzel, gorilla turtle, Aaron Watts, and Jay SantarielloCast & Crew SCP Archives was created by Pacific S. Obadiah & Jon GrilzSCP-8140  was written by Grigori KarpinScript by Kevin WhitlockNarrator - Jon GrilzAgent Callas - Brandon Nguyen Agent Edwards - Stephen IndrisanoPriestess - Rissa MontanezDr. Lindqvist - Chris Harris-BeecheyDir. Varge - Katrina PecinaSubject 16 - Michelle KellySubject A - Fay RobertsSubject 11 - William A. WellmanSCP 1000-X - William A. WellmanFoundation Doctor - Bailey WolfeLeader - Nate DuFortLinessa - Erika SandersonArt by Eduardo Valdés-HeviaDialogue Editing by Daisy McNamaraTheme Song by Matt Roi BergerSound Designer - Derrick ValenShowrunner - Daisy McNamaraCreative Director - Pacific S. ObadiahExecutive Producers - Tom Owen & Brad MiskaPresented by Bloody FMwww.Bloody-Disgusting.comwww.SCParchives.comPatreon: https://www.patreon.com/scp_podStore: https://store.dftba.com/collections/scp-archivesTikTok: https://www.tiktok.com/@scppodYouTube: https://www.youtube.com/c/scparchivesInstagram: https://www.instagram.com/scp_pod/BlueSky: https://bsky.app/profile/scparchives.bsky.socialDiscord: https://discord.gg/tJEeNUzeZX Presented by Bloody FMwww.Bloody-Disgusting.comwww.SCParchives.com Patreon: https://www.patreon.com/scp_podStore: https://store.dftba.com/collections/scp-archivesInstagram: https://www.instagram.com/scp_pod/Bluesky: https://bsky.app/profile/scparchives.bsky.socialDiscord: https://discord.gg/tJEeNUzeZXTikTok: https://www.tiktok.com/@scppodYouTube: https://www.youtube.com/c/scparchives