Podcasts about bhisma

The scripture talks about how God lifts up one and sets down another. Whether you get lifted up or set down, you've got a destiny to fulfill, a place where you're in your SWEET SPOT, seeing God's favor, doing exactly what you know you're supposed to do. This is why Bhisma wasn't frustrated because he […] The post Invisible & Invaluable appeared first on Radha Krishna Temple in Utah.

Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 25,26 & 27 The lecture discusses Arjuna's vision of the death and destruction of all sons of Dhritarashtra, Bhisma, Drona, Karna, and the warrior chieftains on his own side. Moksharthi - Please visit YouTube for Bhajans by Neil Bhatt - https://www.youtube.com/playlist?list=PL8jOW56VdfinQGoaP3cRFi-lSBfxjflJE Gita for Daily Living - Now on YouTube! https://www.youtube.com/@GitaforDailyLiving

Jan 20, 2000 Murwillumbah Continued from Part 1 Note: Lecture Starts Abruptly

Jan 20, 2000 Murwillumbah To be continued in Part 2 Note: Lecture Starts Abruptly

Kali ini bersama Bhisma Diandra creative director dari USS Networks, membicarakan bagaimana membuat fashion brand yang siap go international, produk local pride dan cara relevan dengan berbagai generasi.

O avô Bhisma continua a contar a história de Amba, que é a história de sua própria vulnerabilidade.

The epic which began with the theft of a cow continues as all the fruits of action grow ripe on the branches of what's possible, leading to a battle in which even a god can lose his way and the razor-sharp choices of one woman in her past life lead to the death of the Grandfather of us all.

Another beautiful moral story where Krishna Bhagwan explains the sins committed by Bheesma and Karna Follow my other podcasts on sharmilam.com/spirituality. Reference:https://mythgyaan.com/rukmini-asks-krishna-helps-killing-bhishma-dronacharya/ --- Send in a voice message: https://podcasters.spotify.com/pod/show/creativesharmila3/message Support this podcast: https://podcasters.spotify.com/pod/show/creativesharmila3/support

Bhisma The Spiritual Grandsire | London 7 Feb 2023 by S.B. Keshava Swami

Bhisma Pitamaha Ka Swadham Gaman Katha : Pujya Sant Shri Asharamji Bapu Satsang

Bhisma Pitamaha Ka Swadham Gaman Katha : Pujya Sant Shri Asharamji Bapu Satsang

Bhisma Pitamaha Ka Swadham Gaman Katha : Pujya Sant Shri Asharamji Bapu Satsang

Bhisma Pitamaha Ka Swadham Gaman Katha : Pujya Sant Shri Asharamji Bapu Satsang

Bhisma Pitamaha Ka Swadham Gaman Katha : Pujya Sant Shri Asharamji Bapu Satsang

Bhisma Pitamaha Ka Swadham Gaman Katha : Pujya Sant Shri Asharamji Bapu Satsang

Bhisma Pitamaha Ka Swadham Gaman Katha : Pujya Sant Shri Asharamji Bapu Satsang

Bhisma Pitamaha Ka Swadham Gaman Katha : Pujya Sant Shri Asharamji Bapu Satsang

Bhisma Pitamaha Ka Swadham Gaman Katha : Pujya Sant Shri Asharamji Bapu Satsang

Bhisma Pitamaha Ka Swadham Gaman Katha : Pujya Sant Shri Asharamji Bapu Satsang

Duryodhana se irrita na assembleia. Karna (Radheya) se irrita na assembleia. Bhisma se irrita na assembleia. Será que Deus e os Deuses se importam com as pelejas humanas?

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Bhisma Panchak Vrat Katha Vidhi : Pujya Sant Shri Asharamji Bapu Satsang

Bhisma Panchak Vrat Katha Vidhi : Pujya Sant Shri Asharamji Bapu Satsang

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Bhisma Panchak Vrat Ki Mahima : Pujya Sant Shri Asharamji Bapu Satsang

Bhisma Panchak Vrat Ki Mahima : Pujya Sant Shri Asharamji Bapu Satsang

A king without a queen marries a river goddess who then does a few monstrous things; that's the news straight from the start of the Mahabharata, a beautiful Hindu epic in which gods and humans mingle in both lovely and destructive ways. 

Penghujung akhir musim 2021/22 telah tiba. Kita semua benar-benar mengikuti perjalanan kedua tim besar yang dirindukan kegemilangannya yakni Arsenal dan Manchester United melihat mereka berjuang susah payah hingga masuk kembali ke papan atas. Bersama Jan dan Bhisma akan merekap bagaimana penampilan kedua tim ini dan menilai akankah kelayakan mereka dari medioker dan masuk ke papan atas dengan dramatis. Selamat mendengarkan

differences of opinion embittered by group hostility / Daniel Dennett's Four Steps to Arguing Intelligently / expressing respect by trying to understand the other / understanding morality requires more than citing the moral rules of scripture / sometimes good people perform bad deeds / Bhisma's progression to consequentialism / Prthu leaves it at 99 / the more we resist providence, the more we enter into the darkest region of materialistic thought / fate is the language of God / aligning one's heart with God's through full forgiveness SB 4.19.32-42

differences of opinion embittered by group hostility / Daniel Dennett's Four Steps to Arguing Intelligently / expressing respect by trying to understand the other / understanding morality requires more than citing the moral rules of scripture / sometimes good people perform bad deeds / Bhisma's progression to consequentialism / Prthu leaves it at 99 / the more we resist providence, the more we enter into the darkest region of materialistic thought / fate is the language of God / aligning one's heart with God's through full forgiveness SB 4.19.32-42

This is the 3rd in a three-part series on anger and forgiveness. The great mystic, yogi, and warrior general, Bhisma, 5,000yrs ago declared that the first amongst 9 preliminary qualities that qualified one as a civilized person, was to not become angry. His prescription for becoming free from anger, is that one should learn how to forgive. This is an ancient spiritual truth discussed in this talk. As part of the talk I again read parts from a letter of a wonderful young woman, Stephanie Crean, addressed to the 4 men who had killed her father (Chris Crean) and who were prepared to kill her also, when she was just 2 years old. In that letter Stephanie expresses complete and compassionate forgiveness for these men – “so that you may have peace and I too. So that our families may have peace, and so that the community may have peace also. So that the nation may have peace, because that is what is right.” There was a recent movie made about the killing of her dad titled “Resolve”. Her letter is very inspiring and based on eternal spiritual truth. As promised I am sharing it here: To all four men and the black power gang that were invovled in the murder of my father Christopher Crean, my name is Stephanie Crean and I forgive you for murdering my father. For many years I have not spoken to the media about how I feel about this heartbreaking tragedy . I forgive you, not because what you did in murdering my father was right, Because that was not right. I forgive you even though there was mention of shooting me only at the age of two. I forgive you so that you may have peace and I too. So that our families may have peace, and so that the community may have peace also. So that the nation may have peace, because that is what is right . I believe that with justice comes peace. Whether or not you are changed men, I forgive you. For many years the title above your heads has been of convicted murderers on the tv, in magazines, in newspapers, and even on the internet. But today I write to you as sons of your fathers and mothers, as brothers to your brothers and sisters, as uncles to your nieces and nephews, and fathers to your sons and daughters. My dad was not a perfect man, but he was a good man. You too are not perfect men, but you can be good men. You may not be able to start a new beginning, but you can start a new ending. A good ending. I also am not a perfect person and I also have done things in my life I am not proud of. I also cannot change my beginning, but I can choose to have a better ending. I also, can choose to be a good person. I'm 22 this year, and what life has taught me the most is to love your enemies. I have my own blog that I write stories for people to read and I focus a lot of my stories on forgiveness and love, to love your enemies. I know this to be true. No one is perfect, but we are all blood and flesh, skin and bones. We are all human. I also know this, that unforgiveness and hate will not change any circumstance or person. Until people understand that we were put on this earth to love, until then, there will be crime, there will be hurt, there will be war. I forgive you all because I want you to start forgiving yourselves, and once again I'm not saying this because what you did was right, but because whatever love you have left I hope you use that love to change yourselves. Change the ending to your story and use that to help change others, because if you don't, who will stand up in your shoes and tell your story? I hope you use it for good and I hope you use that love to give to your families, because I hope that one day we all understand that love is the only thing that will give us all peace. Because forgiveness is the only thing that is going to set us free and change everything about our life journeys'. However, whether or not you are changed men, I still forgive you. If you do not seek out the hopes I have for you, I still forgive you.

Píldoras para el alma por Bhakti Sundar Goswami

The Pandavas were in their 13th year of exile, and Duryodhana was so bitter that he refused to accept that the Pandavas had completed their exile in the time allotted. In the Virata Kingdom, Arjuna appeared in front of the Kaurava army and defeated all of the great warriors, including Bhisma, Drauna, Ashwathama, and Kripacharya.  It was time for the Pandavas to reclaim what had been taken from them in a dice game. They even sent a message to Duryodhana, asking him to share lands in order to avoid war, but he flatly refused. Duryodhana was looking for a war. Even Lord Krishna warned Duryodhana about the possible consequences and devastation of the war, but he was still unconcerned. Lord Krishna was Arjuna's charioteer, whereas Duryodhana felt powerful by choosing Krishna's massive army. Both the Pandavas and the Kauravas had anticipated the inevitable. Thousands of humans and animals died as a result of the war, which lasted 18 days. Only a few people survived the Kurukshetra war, which left death and destruction in every family. Support the show: https://www.patreon.com/chimesradio See omnystudio.com/listener for privacy information.

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Questions:4minCan you say something about Srila Gaurakisora dasa Babaji as it's his disappearance day, and also about the significance of Bhisma-pancaka?20minWhen Mahaprabhu entered trance at Cataka Parvata, it seems from the descriptions that he experienced manjari-bhava. What does that mean for him in his approach to experience Radha-bhava, and what does it mean for us in our aspiration to attain a relationship with Krishna in Vraja?31minDoes Gaura Krishna appear in every kalpa?36minIs Kaliya the only one that Krishna punished by himself, rather than the Vishnu in him doing it as with others?39minCan you comment on the example Srila Rupa Goswami gives of a devotee acting as an uddipana? He quotes a verse describing Krishna standing next to Subala sakha as an uddipana for the gopis.

BHISMA PANCAKA

Bhisma's 9 deathbed instructions / the external bath & the internal bath / in the material realm, nothing is more powerful than time / we can chose whether to listen to the Supersoul, but we have to listen to time / our default setting is enjoyment / hang out with people that light you up / we need purification to tune into the Supersoul / sadhana + regulation of the senses is the formula for yoga / GET THE HELL OF THE ALTAR! SB 3.26.17-18

Bhisma's 9 deathbed instructions / the external bath & the internal bath / in the material realm, nothing is more powerful than time / we can chose whether to listen to the Supersoul, but we have to listen to time / our default setting is enjoyment / hang out with people that light you up / we need purification to tune into the Supersoul / sadhana + regulation of the senses is the formula for yoga / GET THE HELL OF THE ALTAR! SB 3.26.17-18

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There are two classes of men. Some of them are full of polluted material things within their hearts, and some of them are materially free. Krsna consciousness is equally beneficial for both of these persons. Those who are full of dirty things can take to the line of Krsna consciousness for a gradual cleansing process, following the regulative principles of devotional service. Those who are already cleansed of the impurities may continue to act in the same Krsna consciousness so that others may follow their exemplary activities and thereby be benefitted. Foolish persons or neophytes in Krsna consciousness often want to retire from activities without having knowledge of Krsna consciousness. Arjuna's desire to retire from activities on the battlefield was not approved by the Lord. One need only know how to act. To retire from the activities of Krsna consciousness and to sit aloof making a show of Krsna consciousness; is less important than actually engaging in the field of activities for the sake of Krsna. Arjuna is here advised to act in Krsna consciousness, following in the footsteps of the Lord's previous disciples, such as the sun-god Vivasvan, as mentioned hereinbefore. The Supreme Lord knows all His past activities, as well as those of persons who acted in Krsna consciousness in the past. Therefore He recommends the acts of the sun-god, who learned this art from the Lord some millions of years before. All such students of Lord Krsna are mentioned here as past liberated persons, engaged in the discharge of duties allotted by Krsna. Action in Krsna consciousness has to be executed in accord with the examples of previous bona fide devotees. This is recommended in the 15th verse. Why such action should not be independant will be explained in the text to follow. To act in Krsna consciousness, one has to follow the leadership of authorized persons who are in a line of disciplic succession as explained in the beginning of this chapter. The system of Krsna consciousness was first narrated to the sun-god, the sun-god explained it to his son Manu, Manu explained it to his son Iksvaku, and the system is current on this earth from that very remote time. Therefore, one has to follow in the footsteps of previous authorities in the line of disciplic succession. Otherwise even the most intelligent men will be bewildered regarding the standard actions of Krsna consciousness. For this reason, the Lord decided to instruct Arjuna in Krsna consciousness directly. Because of the direct instruction of the Lord to Arjuna, anyone who follows in the footsteps of Arjuna is certainly not bewildered. It is said that one cannot ascertain the ways of religion simply by imperfect experimental knowledge. Actually, the principles of religion can only be laid down by the Lord Himself. Dharmam hi saksat-bhagavat-pranitam. No one can manufacture a religious principle by imperfect speculation. One must follow in the footsteps of great authorities like Brahma, Siva, Narada, Manu, Kumara, Kapila, Prahlada, Bhisma, Sukadeva Gosvami, Yamaraja, Janaka, etc. By mental speculation one cannot ascertain what is religion or self-realization. Therefore, out of causeless mercy to His devotees, the Lord explains directly to Arjuna what action is and what inaction is. Only action performed in Krsna consciousness can deliver a person from the entanglement of material existence.

Mahabharata is one of India's most popular Hindu epics. The Kurukshetra war is depicted in this story as a historical battle between two groups of cousins and was probably the most horrific battle ever fought. Sage Vyasa is known for writing this epic. The Pandavas- Yudhishthira, Bhima, Arjuna, Nakula, and Sahadev, the five brothers, and the Kauravas are the main characters in the Mahabharata. It's almost like a family feud over land and property.  Pandu, the king of Hastinapur, chose to live in the forest with his two wives, Kunti and Madri, and his 5 sons. Therefore he gave up his throne to his brother Dhritrashtra, who was blind, and went to live in the forest.  In the kingdom of Hastinapur, Dhritrashtra's wife, Gandhari, gave birth to a hundred sons. Duryodhana was the eldest of them. Bhisma asked Dhronacharya to teach the skills of warfare to both Kauravas and Pandavas when Pandavas returned to Hastinapur after the death of Pandu and Madri.  Kauravas were very jealous of Pandavas and always plotted to harm them. After one such failed attempt, Pandavas went into exile and reached the Kingdom of Panchala. The king of Panchala had a beautiful daughter named Draupadi, and an archery competition was in works to choose the rightful husband for her. Arjuna, who was an unrivalled archer, entered the competition and won.  When they all came back to Hastinapur, Dhritarashtra gave the Pandavas a small piece of barren land, far away from Hastinapur. The Pandavas built a beautiful city there named Indraprastha on it. Soon again, Duryodhana along with his evil uncle Shakuni started plotting and invited Yudisthira to play a dice game with the Kauravas. Yudhishthira not only lost his kingdom and wealth in this game but also his brothers and wife.  After the game when Draupadi was humiliated in the open palace, Dhritrashtra out of fear and consequences returned everything to the Pandavas. But the game did not stop there. In the next round when the Pandavas lost again, they had to go on an exile for 12 years and had to spend another year in disguise. Listen to the next part of the story in the next episode of this podcast. https://chimesradio.com  http://onelink.to/8uzr4g  https://www.instagram.com/vrchimesradio/  https://www.facebook.com/chimesradio/  Support the show: https://www.patreon.com/chimesradio See omnystudio.com/listener for privacy information.

upgrading in 2021 / everyone is struggling / Kunti's prayers / Bhisma's instructions / samadhi / festive culture as yoga / Vidura comes back and the blind king “quits home” /taking sanyasa / to voluntarily accept what nature will ultimately force us to accept involuntarily

The story of Samtanu and Satyavati, concluding with Devavrata's magnificent sacrifice, which transforms him into Bhisma. www.themahabharatapodcast.com www.facebook.com/themahabharatapodcast

Bhisma arranges the marriages of Dhrtarastra, Pandu, and Vidura; introduction to Gandhari themahabharatapodcast.com www.facebook.com/themahabharatapodcast

In contrast with the conchshell blown by Bhismadeva, the conchshells in the hands of Krsna and Arjuna are described as transcendental. The sounding of the transcendental conchshells indicated that there was no hope of victory for the other side because Krsna was on the side of the Pandavas. Jayas tu pandu-putranam yesam pakse janardanah. Victory is always with persons like the sons of Pandu because Lord Krsna is associated with them. And whenever and wherever the Lord is present, the goddess of fortune is also there because the goddess of fortune never lives alone without her husband. Therefore, victory and fortune were awaiting Arjuna, as indicated by the transcendental sound produced by the conchshell of Visnu, or Lord Krsna. Besides that, the chariot on which both the friends were seated was donated by Agni (the fire-god) to Arjuna, and this indicated that this chariot was capable of conquering all sides, wherever it was drawn over the three worlds. Lord Krsna is referred to as Hrsikesa in this verse because He is the owner of all senses. The living entities are part and parcel of Him, and, therefore, the senses of the living entities are also part and parcel of His senses. The impersonalists cannot account for the senses of the living entities, and therefore they are always anxious to describe all living entities as sense-less, or impersonal. The Lord, situated in the hearts of all living entities, directs their senses. But, He directs in terms of the surrender of the living entity, and in the case of a pure devotee He directly controls the senses. Here on the Battlefield of Kuruksetra the Lord directly controls the transcendental senses of Arjuna, and thus His particular name of Hrsikesa. The Lord has different names according to His different activities. For example, His name is Madhusudana because He killed the demon of the name Madhu; His name is Govinda because He gives pleasure to the cows and to the senses; His name is Vasudeva because He appeared as the son of Vasudeva; His name is Devaki-nandana because He accepted Devaki as His mother; His name is Yasoda-nandana because He awarded His childhood pastimes to Yasoda at Vrndavana; His name is Partha-sarathi because He worked as charioteer of His friend Arjuna. Similarly, His name is Hrsikesa because He gave direction to Arjuna on the Battlefield of Kuruksetra. Arjuna is referred to as Dhananjaya in this verse because he helped his elder brother in fetching wealth when it was required by the King to make expenditures for different sacrifices. Similarly, Bhima is known as Vrkodara because he could eat as voraciously as he could perform Herculean tasks, such as killing the demon Hidimba. So, the particular types of conchshell blown by the different personalities on the side of the Pandavas, beginning with the Lord's, were all very encouraging to the fighting soldiers. On the other side there were no such credits, nor the presence of Lord Krsna, the supreme director, nor that of the goddess of fortune. So, they were predestined to lose the battle—and that was the message announced by the sounds of the conchshells. Sanjaya informed King Dhrtarastra very tactfully that his unwise policy of deceiving the sons of Pandu and endeavoring to enthrone his own sons on the seat of the kingdom was not very laudable. The signs already clearly indicated that the whole Kuru dynasty would be killed in that great battle. Beginning with the grandsire, Bhisma, down to the grandsons like Abhimanyu and others—including kings from many states of the world—all were present there, and all were doomed. The whole catastrophe was due to King Dhrtarastra, because he encouraged the policy followed by his sons.

As far as the others are concerned—like Jayadratha, Krtavarma, Salya, etc.—all are determined to lay down their lives for Duryodhana's sake. In other words, it is already concluded that all of them would die in the Battle of Kuruksetra for joining the party of the sinful Duryodhana. Duryodhana was, of course, confident of his victory on account of the above-mentioned combined strength of his friends. Herein an estimation of comparative strength is made by Duryodhana. He thinks that the strength of his armed forces is immeasurable, being specifically protected by the most experienced general, Grandfather Bhisma. On the other hand, the forces of the Pandavas are limited, being protected by a less experienced general, Bhima, who is like a fig in the presence of Bhisma. Duryodhana was always envious of Bhima because he knew perfectly well that if he should die at all, he would only be killed by Bhima. But at the same time, he was confident of his victory on account of the presence of Bhisma, who was a far superior general. His conclusion that he would come out of the battle victorious was well ascertained. Duryodhana, after praising the prowess of Bhisma, further considered that others might think that they had been considered less important, so in his usual diplomatic way, he tried to adjust the situation in the above words. He emphasized that Bhismadeva was undoubtedly the greatest hero, but he was an old man, so everyone must especially think of his protection from all sides. He might become engaged in the fight, and the enemy might take advantage of his full engagement on one side. Therefore, it was important that other heroes would not leave their strategic positions and allow the enemy to break the phalanx. Duryodhana clearly felt that the victory of the Kurus depended on the presence of Bhismadeva. He was confident of the full support of Bhismadeva and Dronacarya in the battle because he well knew that they did not even speak a word when Arjuna's wife Draupadi, in her helpless condition, had appealed to them for justice while she was being forced to strip naked in the presence of all the great generals in the assembly. Although he knew that the two generals had some sort of affection for the Pandavas, he hoped that all such affection would now be completely given up by them, as was customary during the gambling performances. The grandsire of the Kuru dynasty could understand the inner meaning of the heart of his grandson Duryodhana, and out of his natural compassion for him he tried to cheer him by blowing his conchshell very loudly, befitting his position as a lion. Indirectly, by the symbolism of the conchshell, he informed his depressed grandson Duryodhana that he had no chance of victory in the battle, because the Supreme Lord Krsna was on the other side. But still, it was his duty to conduct the fight, and no pains would be spared in that connection.

Krishna comes to us at the time of death / the vision of Bhisma on his bed of arrows / questions about caste / taking a good look in the mirror - our society is broken economically, politically, ecologically, etc. / the modern day caste system is a warped version of varnashrama dharma / varnashrama dharma is about laying out clear responsibilities for societies leaders / carefully apply ancient wisdom in a modern context / dust off your gift and use it