Podcasts about Kapila

Once, when I had a legal problem in managing, and it was something that kept me up at night, I consulted Godbrothers, and one of my Godbrothers, Ritadhvaja Swami, so kindly, two days later, sent me a verse. He said, "Vaiś, I think this might help." And he sent me a verse from Pṛthu Mahārāja, who definitely had a problem—Indra. He was trying to do his duty and perform this 100th horse sacrifice. And Indra kept stealing the sacrificial horse and pretending he was a sannyāsī. It was ludicrous and outrageous and very disappointing to Pṛthu Mahārāja, and he became angry. He wanted to kill Indra. The sages, those who were performing the yajña, said, "Don't. Don't do it. It'll contaminate the yajña. We'll do it for you." Then Brahmā intervened, and he came and said, "Wait, everybody, hold it. It's Indra. You can't kill him. And besides, why don't you just tolerate it? Because that's providential." And Pṛthu Mahārāja said, "Okay, we'll tolerate," and he made up with Indra, actually. And Indra kind of apologized, like he usually does. And so there's a way, when I read that, I felt relief. Where else are you going to get relief, except from the Bhagavad-gītā or the Bhāgavatam? I actually felt relief, and it wasn't theoretical. It was visceral. I couldn't sleep, and then I could—that's proof that it's not theoretical. And I came to a point of realizing that I have to tolerate this and take it step by step. I think maybe that's when I invented for myself this mantra of "be methodical but dispassionate." I just keep saying it over and over again. That's what Kṛṣṇa says in the Bhagavad-gītā, and that's what problems are for. They're for following the instructions of Kṛṣṇa in the Bhagavad-gītā. If you wondered why you get problems, It's like you go to a class and you sit down, and then the teacher hands out all the papers on the desk and says, "Put away everything. Get out a number two pencil." Have you ever heard that before? Yeah, and that's what Kṛṣṇa does for us, Vaikuṇṭha Nāyaka Prabhu. He says, "Okay, you sit down. Here's your problem for the day. Take out a number two pencil, put away all your other stuff. Let's see how you're going to do now." So what you said was true, and it actually works when we follow Kṛṣṇa's instruction, for instance, Occam's razor—the simplest solution is the best, fewer assumptions, and it's direct. So Prabhupāda, in a lecture, says when you lose a loved one, it's inevitable that you'll feel overwhelmed, heaviness of heart, yes or yes. And so there's a way in which Prabhupāda says, "What are you going to do? You're going to bring them back? Your mind keeps thinking like, can't we revive them, or something like that? And what about the old days when they were here? And what should we do?" Prabhupāda says, "There's only one solution. You know what it is? Tolerate." And when I first heard that, I thought, "That's it? We'll try it and see what happens." And if you tolerate, there's a fruit at the end, because you become wise and you see, as one of my friends always says, observing the events of the world as absurd as many of them are, and he says, "the jagat is on the move," and whatever you think you have now, it's going to go sideways, guaranteed. You think you have something, you'll come out one day and it's at the top of the roof and it's dripping down, it's melted, or it's burnt, or it's sideways, whatever you think you have here. And that's a lesson. The whole material world is not our home, and fortunately, we have a place to repose our affection and our real possessions, as Kapila-deva says in one astounding verse, he said that the assets you get from your practice of devotional service are never lost, hose are yours to keep.. (excerpt from the talk)

Kṛṣṇa says in the Bhagavad-gītā, a practical matter, that by studying this dialogue, the Bhagavad-gītā, which is the Vedic intelligence we just heard, He said that you worship Me by your intelligence. And if you read Bhagavad-gītā every day, then your intelligence can be purged of the lower modes of material nature. And obviously, by hearing Śrīmad-Bhāgavatam, then you come to "tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye ceta etair anāviddhaṁ sthitaṁ sattve prasīdati." (SB 1.2.19).This also indicates the diminishment of the lower modes of material nature in the mind and the intellect by hearing. So, it is an instrument. You're accompanied by that when you leave the present physical body. You have a present physical body. But it's just like if you're standing on a bridge looking at your smartphone, and you drop it off the bridge into the ravine, you know, really, you're not that upset because you backed it all up. And all you have to do is just go get new hardware. Just buy a new one, and it's already there in the cloud. So, the manas, the buddhi, and ahaṅkāra—these are the three elements of what Patañjali Muni calls the cetaḥ. We say ceto-darpana-mārjanam. It's actually three instruments in one, which is what sometimes we just say, the mind. Western science doesn't really distinguish that much between the mind and the intellect, but there is a difference. According to Sāṅkhya philosophy, each one has a different function, as described. You can read about it in the Third Canto of the Śrīmad-Bhāgavatam, Kapila-deva teaching Devahūti. And therefore Kṛṣṇa says, "Purify it, fortify it." He's saying it again. It's a military statement, almost: "evaṁ buddheḥ paraṁ buddhvā, saṁstabhyātmānam ātmanā, jahi śatruṁ mahā-bāho." (BG 3.43) "Stand up and fight, Arjuna!" Make your intelligence strong. Don't get faked out by all the misinformation that comes into the senses from information affected by the lower modes of nature." And you can do that by reading Bhagavad-gītā every day. https://vedabase.io/en/library/sb/1/2/19/ https://vedabase.io/en/library/bg/3/43/ ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualgrowthlessons #secretsofspirituality #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Kapila: Founder of Samkhya Philosophy Kapila (7th–6th century BCE) is regarded as the founder of the Samkhya school, one of the six orthodox systems of Hindu philosophy. Known for his rational and dualistic approach, he emphasized the distinction between Purusha (consciousness) and Prakriti (matter). His teachings are captured in the Samkhya Sutras and the Bhagavata Purana, where he elaborated on metaphysics, self-realization, and liberation from suffering. Kapila's influence extends to Hinduism, Buddhism, and Jainism, making him a pivotal figure in ancient Indian philosophy.

It is not very astounding, for no one in this life can chant the holy name of the Lord unless he has passed all lower stages, such as performing the Vedic ritualistic sacrifices, studying the Vedas and practicing good behavior like that of the Āryans. All this must first have been done. Just as a student in a law class is to be understood to have already graduated from general education, anyone who is engaged in the chanting of the holy name of the Lord — Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare — must have already passed all lower stages. It is said that those who simply chant the holy name with the tip of the tongue are glorious. One does not even have to chant the holy name and understand the whole procedure, namely the offensive stage, offenseless stage and pure stage; if the holy name is sounded on the tip of the tongue, that is also sufficient. It is said herein that nāma, a singular number, one name, Kṛṣṇa or Rāma, is sufficient. It is not that one has to chant all the holy names of the Lord. The holy names of the Lord are innumerable, and one does not have to chant all the names to prove that he has already undergone all the processes of Vedic ritualistic ceremonies. If one chants once only, it is to be understood that he has already passed all the examinations, not to speak of those who are chanting always, twenty-four hours a day. It is specifically said here, tubhyam: “unto You only.” One must chant God's name, not, as the Māyāvādī philosophers say, any name, such as a demigod's name or the names of God's energies. Only the holy name of the Supreme Lord will be effective. (SB 3.33.7,purport) https://vedabase.io/en/library/sb/3/33/advanced-view/ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #govardhanareadings

The devotees adopt the devotional process: hearing about the Supreme Lord's pastimes and glorifying His activities and thereby always remembering His beautiful eternal form. By rendering service, becoming His friend or His servant and offering Him everything that one possesses, one is able to enter into the kingdom of God. As it is said in Bhagavad-gītā, tato māṁ tattvato jñātvā: after discharging pure devotional service, one can understand the Supreme Personality of Godhead in fact, and thus one becomes eligible to enter into His association in one of the spiritual planets. (SB 3.31.22,purport) https://vedabase.io/en/library/sb/3/33/advanced-view/ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

The description of the dealings of Kapiladeva and His mother is very confidential, and anyone who hears or reads this narration becomes a devotee of the Supreme Personality of Godhead, who is carried by Garuḍa, and he thereafter enters into the abode of the Supreme Lord to engage in the transcendental loving service of the Lord. The narration of Kapiladeva and His mother, Devahūti, is so perfect and transcendental that even if one only hears or reads this description, he achieves the highest perfectional goal of life, for he engages in the loving service of the lotus feet of the Supreme Personality of Godhead. There is no doubt that Devahūti, who had the Supreme Lord as her son and who followed the instructions of Kapiladeva so nicely, attained the highest perfection of human life. (SB 3.33.37,translation & purport) https://vedabase.io/en/library/sb/3/33/advanced-view/ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

The devotee's intelligence is always in touch with the Supreme Personality of Godhead. His attitude towards the material existence is one of detachment, for he knows perfectly well that this material world is a creation of illusory energy. Realizing himself to be part and parcel of the Supreme Soul, the devotee discharges his devotional service and is completely aloof from material action and reaction. Thus at the end he gives up his material body, or the material energy, and as pure soul he enters the kingdom of God. (SB 3.31.48,purport) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

It may be questioned herein how the child can be fully Kṛṣṇa conscious within the womb of the mother without any paraphernalia with which to execute Kṛṣṇa consciousness. It is not necessary to arrange for paraphernalia to worship the Supreme Personality of Godhead, Viṣṇu. The child wants to remain within the abdomen of its mother and at the same time wants to become free from the clutches of māyā. One does not need any material arrangement to cultivate Kṛṣṇa consciousness. One can cultivate Kṛṣṇa consciousness anywhere and everywhere, provided he can always think of Kṛṣṇa. The mahā-mantra, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, can be chanted even within the abdomen of one's mother. One can chant while sleeping, while working, while imprisoned in the womb or while outside. This Kṛṣṇa consciousness cannot be checked in any circumstance. The conclusion of the child's prayer is: “Let me remain in this condition; although it is very miserable, it is better not to fall a victim to māyā again by going outside.” (SB 3.31.21,purport) https://vedabase.io/en/library/sb/3/31/advanced-view/ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

Text 26 ātmanaś ca parasyāpi yaḥ karoty antarodaram tasya bhinna-dṛśo mṛtyur vidadhe bhayam ulbaṇam Translation As the blazing fire of death, I cause great fear to whoever makes the least discrimination between himself and other living entities because of a differential outlook. Text 27 atha māṁ sarva-bhūteṣu bhūtātmānaṁ kṛtālayam arhayed dāna-mānābhyāṁ maitryābhinnena cakṣuṣā Translation Therefore, through charitable gifts and attention, as well as through friendly behavior and by viewing all to be alike, one should propitiate Me, who abide in all creatures as their very Self. (SB 3.29) https://vedabase.io/en/library/sb/3/29/advanced-view/ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

The phenomenal world is created, maintained and destroyed by the finger signal of the Supreme Personality of Godhead. Therefore a devotee does not desire anything in this material world. A devotee desires only to serve the Supreme Personality of Godhead. This servitude exists eternally; the Lord exists eternally, His servitor exists eternally, and the service exists eternally. ( SB 3.29.45,purport) https://vedabase.io/en/library/sb/3/29/advanced-view/ https://vedabase.io/en/library/sb/3/30/advanced-view/ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

The direct offender is more responsible for sinful activities than the indirect enjoyer. The great learned scholar Cāṇakya Paṇḍita says, therefore, that whatever one has in his possession had better be spent for the cause of sat, or the Supreme Personality of Godhead, because one cannot take his possessions with him. They remain here, and they will be lost. Either we leave the money or the money leaves us, but we will be separated. The best use of money as long as it is within our possession is to spend it to acquire Kṛṣṇa consciousness. (SB 3.30.31,purport) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

After birth the child may forget about the difficulties of his past lives, but when we are grown-up we can at least understand the grievous tortures undergone at birth and death by reading the authorized scriptures like Śrīmad-Bhāgavatam. If we do not believe in the scriptures, that is a different question, but if we have faith in the authority of such descriptions, then we must prepare for our freedom in the next life; that is possible in this human form of life. One who does not take heed of these indications of suffering in human existence is said to be undoubtedly committing suicide. It is said that this human form of life is the only means for crossing over the nescience of māyā, or material existence. We have a very efficient boat in this human form of body, and there is a very expert captain, the spiritual master; the scriptural injunctions are like favorable winds. If we do not cross over the ocean of the nescience of material existence in spite of all these facilities, then certainly we are all intentionally committing suicide. ( SB 3.31.9,purport ) https://vedabase.io/en/library/sb/3/31/advanced-view/ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

It is stated clearly herein that the Supreme Personality of Godhead, in His plenary expansion of Supersoul, is present in all living entities. The living entities have 8,400,000 different kinds of bodies, and the Supreme Personality of Godhead is living in every body both as the individual soul and as the Supersoul. Since the individual soul is part and parcel of the Supreme Lord, in that sense the Lord is living in every body, and, as Supersoul, the Lord is also present as a witness. In both cases the presence of God in every living entity is essential. Therefore persons who profess to belong to some religious sect but who do not feel the presence of the Supreme Personality of Godhead in every living entity, and everywhere else, are in the mode of ignorance. If, without this preliminary knowledge of the Lord's omnipresence, one simply attaches himself to the rituals in a temple, church or mosque, it is as if he were offering butter into ashes rather than into the fire. One offers sacrifices by pouring clarified butter into a fire and chanting Vedic mantras, but even if there are Vedic mantras and all conditions are favorable, if the clarified butter is poured on ashes, then such a sacrifice will be useless. In other words, a devotee should not ignore any living entity. The devotee must know that in every living entity, however insignificant he may be, even in an ant, God is present, and therefore every living entity should be kindly treated and should not be subjected to any violence. (SB 3.29.22,purport) https://vedabase.io/en/library/sb/3/29/advanced-view/ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

It is recommended that the yogī visualize the laughter of the Lord after studying His smile very carefully. These particular descriptions of meditation on the smile, laughter, face, lips and teeth all indicate conclusively that God is not impersonal. It is described herein that one should meditate on the laughter or smiling of Viṣṇu. There is no other activity that can completely cleanse the heart of the devotee. The exceptional beauty of the laughter of Lord Viṣṇu is that when He smiles His small teeth, which resemble the buds of jasmine flowers, at once become reddish, reflecting His rosy lips. If the yogī is able to place the beautiful face of the Lord in the core of his heart, he will be completely satisfied. In other words, when one is absorbed in seeing the beauty of the Lord within himself, the material attraction can no longer disturb him. (SB 3.28.33,purport) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

The entire universe is full of miseries, and therefore the inhabitants of this material universe are always shedding tears out of intense grief. There is a great ocean of water made from such tears, but for one who surrenders unto the Supreme Personality of Godhead, the ocean of tears is at once dried up. One need only see the charming smile of the Supreme Lord. In other words, the bereavement of material existence immediately subsides when one sees the charming smile of the Lord. (SB 3.28.32,purport) https://vedabase.io/en/library/sb/3/28/advanced-view/ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

The color of the Personality of Godhead, Kṛṣṇa, is described here as nīlotpala-dala, meaning that it is like that of a lotus flower with petals tinted blue and white. People always ask why Kṛṣṇa is blue. The color of the Lord has not been imagined by an artist. It is described in authoritative scripture. In the Brahma-saṁhitā also, the color of Kṛṣṇa's body is compared to that of a bluish cloud. The color of the Lord is not poetical imagination. There are authoritative descriptions in the Brahma-saṁhitā, Śrīmad-Bhāgavatam, Bhagavad-gītā and many of the Purāṇas of the Lord's body, His weapons and all other paraphernalia. The Lord's appearance is described here as padma-garbhāruṇekṣaṇam. His eyes resemble the inside of a lotus flower, and in His four hands He holds the four symbols: conchshell, discus, mace and lotus. (SB 3.28.13, purport) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

To hear from Kṛṣṇa is the real pleasure of the senses; therefore He is known as Govinda, for by His words, by His teachings, by His instruction — by everything connected with Him — He enlivens the senses. Whatever He instructs is from the transcendental platform, and His instructions, being absolute, are nondifferent from Him. Hearing from Kṛṣṇa or His expansion or plenary expansion like Kapila is very pleasing to the senses. Bhagavad-gītā can be read or heard many times, but because it gives great pleasure, the more one reads Bhagavad-gītā the more he gets the appetite to read and understand it, and each time he gets new enlightenment. That is the nature of the transcendental message. Similarly, we find that transcendental happiness in the Śrīmad-Bhāgavatam. The more we hear and chant the glories of the Lord, the more we become happy. (SB 3.25.2, Purport ) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://www.bbtacademic.com/books/ (USA only) https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark

Mai Ling and James kick off the episode talking about some recent family and cultural moments that Mai Ling experienced. Then Mai Ling introduces our guest for this episode, SLP, vocologist, and Kapila Voice and Speech Services CEO, Ruchi Kapila to talk about gender-affirming voice services. In this conversation, Ruchi defines gender-affirming voice care, shares thoughts on when it is ok to consider oneself a leader, and explains what the Trans Voice Initiative is and the work it undertakes.

BG 10.26 Of all trees I am the holy fig tree, and amongst sages and demigods I am Nārada. Of the singers of the gods [Gandharvas] I am Citraratha, and among perfected beings I am the sage Kapila. Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both prabhujīs and mātājīs): https://t.me/iskmnews

People often ask me: what gives you the courage to keep going & for me, it's been this gift I never knew I needed: spirituality.Spirituality can feel tricky. What is it? How do I get some?  One conversation with this gift of a human, Kanan Kapila, and I knew I had to bring her into our kitchen table to talk about using spirituality to ease anxiety & overwhelm.In this spirituality led conversation, Kanan & I talk about: Spirituality: what is it?How to use spirituality to navigate our worlds of anxiety & overwhelm (she gives a great mic drop moment on how to rewire the words: I'm busy)Tangible tools to deal with when we're in the moment vs. the numbing with all the 'things' -------------------------------------------------------Loopwell Collaboration 10.15: Grab Your Seats -------------------------------------------------------------UNLEASHED: 4 week women leadership accelerator / YOU asked, we listened: 4 more cohorts added: unleashedleadership.org ----------------------------------------Connect with Kanan: Instagram: @kanankapilaLoopwell Instagram: @loopwithusLinkedIn: @kanan-kapila-artist Website: kanankapila.com-----------------------------------------Stay Connected with Meg & Our Tribe:Microstep Monday: every Monday 1 Intentional Thought For The Week: megan-miller.com/#newsletter-signupCheck Out Our TEDx talk: Detoxing Off The Drug of Achievement Instagram: @megan.b.millerLinkedIn: @meganmillerintention ---------------------------------------Shop our merch with meaning: https://www.megan-miller.com/shop--------------------------------Friends of Our Tribe:FichiSnacks.com: use code Miller20 for 20% off your order Grateful Human: use code megmiller for 10% off your order Baloo Living: use code megmiller15 for 15% off your orderMicropause: wellness gummies for our give zero f*cks era (so mush support is what I've been taking) #SpiritualityAndHealing #SpiritualJourney #SpiritualWellness #AnxietyRelief #OvercomeOverwhelm #MindfulLiving #SoulfulLiving #InnerPeace #SelfHealingJourney #EmpoweredWomen #WomenSupportingWomen #SpiritualAwakening #HolisticHealing #AnxietySupport #SpiritualTools #SpiritualGrowth #MindBodySpirit #CalmYourMind #WomensSpirituality #SelfCareForWomen

This week, we are joined by Ruchi Kapila, a Punjabi-American, non-binary speech-language pathologist, vocologist, and voice teacher who specializes in gender-affirming care in voice for trans and autistic individuals. Through their work at Kapila Voice and Speech Services and their involvement with the Bay Area Autism Collective, Ruchi is paving the way for more inclusive and supportive voice therapy. Today we will be discussing the challenges, successes, and the profound impact of gender-affirming care on the lives of trans and autistic folks. Download to listen to latest episode! Resources  Kapila Voice and Speech Services ............................................................... Autism weekly is now found on all of the major listening apps including apple podcasts, google podcasts, stitcher, Spotify, amazon music, and more. Subscribe to be notified when we post a new podcast. Autism weekly is produced by ABS Kids. ABS Kids is proud to provide diagnostic assessments and ABA therapy to children with developmental delays like Autism Spectrum Disorder. You can learn more about ABS Kids and the Autism Weekly podcast by visiting abskids.com.

Shuchi Kapila, Postmemory and the Partition of India: Learning to Remember (Palgrave MacMillan, 2024) Dr. Shuchi Kapila, Professor of English at Grinnell College, has a new book that explores the India/Pakistan Partition in 1947 through the lens of memory, generational conversation and inheritance. Postmemory and the Partition of India: Learning to Remember is most clearly focused on this idea of how we learn to remember the past, particularly the complexities of a past that includes trauma and violence along with independence and hope. This book, part of the Palgrave MacMillan series on Memory Studies, examines these ideas of memory and nostalgia and how they have shaped the cultural and political understanding of Partition in India, but also in the diaspora. Kapila starts with her own lived experiences, recalling bits of stories her mother told of her life before Partition. This is the path that Postmemory and the Partition of India continues along, as Kapila notes that the memories of Partition are fragmented, are communicated in bits, often in a non-linear way. Thus, the memories themselves were not fully communicated to the children of those who experienced Partition, and this generation of children, now adults, are reflecting on their own inheritance from Partition, even though they themselves did not live through it. Part of the focus in Learning to Remember is drawing out this approach to remembering—what is it that the traumatized generation passed along, even unknowingly, to their children. The transfer of more than 12 million people without much planning or organization, in context of the British removal of colonial power from the Asian subcontinent, and the establishment of independent India, Pakistan, and Bangladesh, were all jarring events, leaving individuals stateless, or newly engulfed in nation-states that had not previously existed. Families were separated, women were abducted, violence and displacement all dominated this period—and for those who lived through it, it was not necessarily contextualized by a state power committing crimes against particular populations, as was the case in the Holocaust, or the Apartheid regime in South Africa, or the Khmer Rouge in Cambodia. Thus, the responses that happened in regard to these events, with the Nuremburg Trials, or the Truth and Reconciliation Commission, did not happen in the same way in terms of Partition. Kapila explores different avenues that have been developing to rectify some of this missing memory of Partition. She does interviews with those who experienced Partition and she also interviews her generational contemporaries, examining how different generations have essentially experienced Partition and also how they have learned to remember this assaultive experience that is also the foundation of independent nation-states. This is the thrust of the first half of the book—these intergenerational conversations and understandings of Partition. The second half of the book looks more closely at the two physical spaces that have been established to communicate about Partition. These two physical spaces include the Berkeley, California 1947 Partition Archive, which now contains at least 10,000 oral histories of Partition, available for researchers, scholars, and individuals to explore and examine. India has also recently opened the Partition Museum, Amritsar, the first museum of its kind in India. Museums tend to craft particular narratives of events or experiences, and Kapila considers this new museum, and how it is participating in that narrative design, while also engaging with critiques and analysis of the newly established museum, which opened in 2017. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Shuchi Kapila, Postmemory and the Partition of India: Learning to Remember (Palgrave MacMillan, 2024) Dr. Shuchi Kapila, Professor of English at Grinnell College, has a new book that explores the India/Pakistan Partition in 1947 through the lens of memory, generational conversation and inheritance. Postmemory and the Partition of India: Learning to Remember is most clearly focused on this idea of how we learn to remember the past, particularly the complexities of a past that includes trauma and violence along with independence and hope. This book, part of the Palgrave MacMillan series on Memory Studies, examines these ideas of memory and nostalgia and how they have shaped the cultural and political understanding of Partition in India, but also in the diaspora. Kapila starts with her own lived experiences, recalling bits of stories her mother told of her life before Partition. This is the path that Postmemory and the Partition of India continues along, as Kapila notes that the memories of Partition are fragmented, are communicated in bits, often in a non-linear way. Thus, the memories themselves were not fully communicated to the children of those who experienced Partition, and this generation of children, now adults, are reflecting on their own inheritance from Partition, even though they themselves did not live through it. Part of the focus in Learning to Remember is drawing out this approach to remembering—what is it that the traumatized generation passed along, even unknowingly, to their children. The transfer of more than 12 million people without much planning or organization, in context of the British removal of colonial power from the Asian subcontinent, and the establishment of independent India, Pakistan, and Bangladesh, were all jarring events, leaving individuals stateless, or newly engulfed in nation-states that had not previously existed. Families were separated, women were abducted, violence and displacement all dominated this period—and for those who lived through it, it was not necessarily contextualized by a state power committing crimes against particular populations, as was the case in the Holocaust, or the Apartheid regime in South Africa, or the Khmer Rouge in Cambodia. Thus, the responses that happened in regard to these events, with the Nuremburg Trials, or the Truth and Reconciliation Commission, did not happen in the same way in terms of Partition. Kapila explores different avenues that have been developing to rectify some of this missing memory of Partition. She does interviews with those who experienced Partition and she also interviews her generational contemporaries, examining how different generations have essentially experienced Partition and also how they have learned to remember this assaultive experience that is also the foundation of independent nation-states. This is the thrust of the first half of the book—these intergenerational conversations and understandings of Partition. The second half of the book looks more closely at the two physical spaces that have been established to communicate about Partition. These two physical spaces include the Berkeley, California 1947 Partition Archive, which now contains at least 10,000 oral histories of Partition, available for researchers, scholars, and individuals to explore and examine. India has also recently opened the Partition Museum, Amritsar, the first museum of its kind in India. Museums tend to craft particular narratives of events or experiences, and Kapila considers this new museum, and how it is participating in that narrative design, while also engaging with critiques and analysis of the newly established museum, which opened in 2017. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Shuchi Kapila, Postmemory and the Partition of India: Learning to Remember (Palgrave MacMillan, 2024) Dr. Shuchi Kapila, Professor of English at Grinnell College, has a new book that explores the India/Pakistan Partition in 1947 through the lens of memory, generational conversation and inheritance. Postmemory and the Partition of India: Learning to Remember is most clearly focused on this idea of how we learn to remember the past, particularly the complexities of a past that includes trauma and violence along with independence and hope. This book, part of the Palgrave MacMillan series on Memory Studies, examines these ideas of memory and nostalgia and how they have shaped the cultural and political understanding of Partition in India, but also in the diaspora. Kapila starts with her own lived experiences, recalling bits of stories her mother told of her life before Partition. This is the path that Postmemory and the Partition of India continues along, as Kapila notes that the memories of Partition are fragmented, are communicated in bits, often in a non-linear way. Thus, the memories themselves were not fully communicated to the children of those who experienced Partition, and this generation of children, now adults, are reflecting on their own inheritance from Partition, even though they themselves did not live through it. Part of the focus in Learning to Remember is drawing out this approach to remembering—what is it that the traumatized generation passed along, even unknowingly, to their children. The transfer of more than 12 million people without much planning or organization, in context of the British removal of colonial power from the Asian subcontinent, and the establishment of independent India, Pakistan, and Bangladesh, were all jarring events, leaving individuals stateless, or newly engulfed in nation-states that had not previously existed. Families were separated, women were abducted, violence and displacement all dominated this period—and for those who lived through it, it was not necessarily contextualized by a state power committing crimes against particular populations, as was the case in the Holocaust, or the Apartheid regime in South Africa, or the Khmer Rouge in Cambodia. Thus, the responses that happened in regard to these events, with the Nuremburg Trials, or the Truth and Reconciliation Commission, did not happen in the same way in terms of Partition. Kapila explores different avenues that have been developing to rectify some of this missing memory of Partition. She does interviews with those who experienced Partition and she also interviews her generational contemporaries, examining how different generations have essentially experienced Partition and also how they have learned to remember this assaultive experience that is also the foundation of independent nation-states. This is the thrust of the first half of the book—these intergenerational conversations and understandings of Partition. The second half of the book looks more closely at the two physical spaces that have been established to communicate about Partition. These two physical spaces include the Berkeley, California 1947 Partition Archive, which now contains at least 10,000 oral histories of Partition, available for researchers, scholars, and individuals to explore and examine. India has also recently opened the Partition Museum, Amritsar, the first museum of its kind in India. Museums tend to craft particular narratives of events or experiences, and Kapila considers this new museum, and how it is participating in that narrative design, while also engaging with critiques and analysis of the newly established museum, which opened in 2017. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Shuchi Kapila, Postmemory and the Partition of India: Learning to Remember (Palgrave MacMillan, 2024) Dr. Shuchi Kapila, Professor of English at Grinnell College, has a new book that explores the India/Pakistan Partition in 1947 through the lens of memory, generational conversation and inheritance. Postmemory and the Partition of India: Learning to Remember is most clearly focused on this idea of how we learn to remember the past, particularly the complexities of a past that includes trauma and violence along with independence and hope. This book, part of the Palgrave MacMillan series on Memory Studies, examines these ideas of memory and nostalgia and how they have shaped the cultural and political understanding of Partition in India, but also in the diaspora. Kapila starts with her own lived experiences, recalling bits of stories her mother told of her life before Partition. This is the path that Postmemory and the Partition of India continues along, as Kapila notes that the memories of Partition are fragmented, are communicated in bits, often in a non-linear way. Thus, the memories themselves were not fully communicated to the children of those who experienced Partition, and this generation of children, now adults, are reflecting on their own inheritance from Partition, even though they themselves did not live through it. Part of the focus in Learning to Remember is drawing out this approach to remembering—what is it that the traumatized generation passed along, even unknowingly, to their children. The transfer of more than 12 million people without much planning or organization, in context of the British removal of colonial power from the Asian subcontinent, and the establishment of independent India, Pakistan, and Bangladesh, were all jarring events, leaving individuals stateless, or newly engulfed in nation-states that had not previously existed. Families were separated, women were abducted, violence and displacement all dominated this period—and for those who lived through it, it was not necessarily contextualized by a state power committing crimes against particular populations, as was the case in the Holocaust, or the Apartheid regime in South Africa, or the Khmer Rouge in Cambodia. Thus, the responses that happened in regard to these events, with the Nuremburg Trials, or the Truth and Reconciliation Commission, did not happen in the same way in terms of Partition. Kapila explores different avenues that have been developing to rectify some of this missing memory of Partition. She does interviews with those who experienced Partition and she also interviews her generational contemporaries, examining how different generations have essentially experienced Partition and also how they have learned to remember this assaultive experience that is also the foundation of independent nation-states. This is the thrust of the first half of the book—these intergenerational conversations and understandings of Partition. The second half of the book looks more closely at the two physical spaces that have been established to communicate about Partition. These two physical spaces include the Berkeley, California 1947 Partition Archive, which now contains at least 10,000 oral histories of Partition, available for researchers, scholars, and individuals to explore and examine. India has also recently opened the Partition Museum, Amritsar, the first museum of its kind in India. Museums tend to craft particular narratives of events or experiences, and Kapila considers this new museum, and how it is participating in that narrative design, while also engaging with critiques and analysis of the newly established museum, which opened in 2017. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Shuchi Kapila, Postmemory and the Partition of India: Learning to Remember (Palgrave MacMillan, 2024) Dr. Shuchi Kapila, Professor of English at Grinnell College, has a new book that explores the India/Pakistan Partition in 1947 through the lens of memory, generational conversation and inheritance. Postmemory and the Partition of India: Learning to Remember is most clearly focused on this idea of how we learn to remember the past, particularly the complexities of a past that includes trauma and violence along with independence and hope. This book, part of the Palgrave MacMillan series on Memory Studies, examines these ideas of memory and nostalgia and how they have shaped the cultural and political understanding of Partition in India, but also in the diaspora. Kapila starts with her own lived experiences, recalling bits of stories her mother told of her life before Partition. This is the path that Postmemory and the Partition of India continues along, as Kapila notes that the memories of Partition are fragmented, are communicated in bits, often in a non-linear way. Thus, the memories themselves were not fully communicated to the children of those who experienced Partition, and this generation of children, now adults, are reflecting on their own inheritance from Partition, even though they themselves did not live through it. Part of the focus in Learning to Remember is drawing out this approach to remembering—what is it that the traumatized generation passed along, even unknowingly, to their children. The transfer of more than 12 million people without much planning or organization, in context of the British removal of colonial power from the Asian subcontinent, and the establishment of independent India, Pakistan, and Bangladesh, were all jarring events, leaving individuals stateless, or newly engulfed in nation-states that had not previously existed. Families were separated, women were abducted, violence and displacement all dominated this period—and for those who lived through it, it was not necessarily contextualized by a state power committing crimes against particular populations, as was the case in the Holocaust, or the Apartheid regime in South Africa, or the Khmer Rouge in Cambodia. Thus, the responses that happened in regard to these events, with the Nuremburg Trials, or the Truth and Reconciliation Commission, did not happen in the same way in terms of Partition. Kapila explores different avenues that have been developing to rectify some of this missing memory of Partition. She does interviews with those who experienced Partition and she also interviews her generational contemporaries, examining how different generations have essentially experienced Partition and also how they have learned to remember this assaultive experience that is also the foundation of independent nation-states. This is the thrust of the first half of the book—these intergenerational conversations and understandings of Partition. The second half of the book looks more closely at the two physical spaces that have been established to communicate about Partition. These two physical spaces include the Berkeley, California 1947 Partition Archive, which now contains at least 10,000 oral histories of Partition, available for researchers, scholars, and individuals to explore and examine. India has also recently opened the Partition Museum, Amritsar, the first museum of its kind in India. Museums tend to craft particular narratives of events or experiences, and Kapila considers this new museum, and how it is participating in that narrative design, while also engaging with critiques and analysis of the newly established museum, which opened in 2017. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Amit Kapila is a PostgreSQL Committer and a Senior Director at Fujitsu India. Amit joins the show to share his contributions to logical replication enhancements (achieving highly available systems), his involvement in the PostgreSQL community, and his perspective on contributions from tech giants in advancing PostgreSQL features.In this episode we explore:Amit's early work with PostgreSQL and OracleThe future of active-active topologyThe dependence on managed services for database managementThe importance of conflict resolution in replicationOvercoming the lack of an open-source development environment in IndiaLinks mentioned:pgsql-hackersAmit Kapila on LinkedInAmit Kapila on X (@kapila_amit)Amit's Blog

Today's discussion with Dee Kapila is a fascinating insight into the world of building innovative digital programs within a very well known and broadly used organization, Miro. As Global Head of Scaled Customer Experience, Dee leads both digital and customer education functions. Her talk last year at Pulse on having SLG & PLG work in harmony for the benefit of the customer journey was fascinating on completely on point!Our conversation focused on:How digital CS is putting many functions and practices together to scale CX - not just CS.Digital CS in relation to other orgs in the company and ensuring you are building together with cross-collaboratorsLeveraging cross functional competencies to work together on securing the customer journeyFocusing on quick wins to get something going quickly, while you focus on the big picture, future state activities"Product vs. Sales Led Growth? Embrace BOTH with Scaled CX": Cliff notes of Dee's talk at Pulse last yearHer scaled team structure and the importance of leaving room for variability when building these teamsScaled Customer Experience Team with three pillars: Scaled Education, Scaled Production & Digital Success with Scaled teams to supportA peek at the digital tech stack + the custom in-house tooling built at Miro In-app guidance needs to be elegant and not overbearing or clunky.Enjoy! I sure did...Dee's LinkedIn: https://www.linkedin.com/in/deekapila/Dee's Talk at Pulse in 2023: https://pulselibrary.gainsight.com/video/product-vs-sales-led-growth-embrace-both-with-scaled-cxDee's Substack: https://deekapila.substack.com/Shoutout:Sam David @ Monday.com ++++++++++++++++++Support the show+++++++++++++++++Listener Submissions:If you'd like to call in with commentary or a question to be addressed in a future episode, call our submission line at +1 (512) 222-7381. Leave us a 2-3 minute message with your comment or question using either your real name or a pseudonym, and we'll feature your clip on the show!Like/Subscribe/Review:If you are getting value from the show, please follow/subscribe so that you don't miss an episode and consider leaving us a review. Website:For more information about the show or to get in touch, visit DigitalCustomerSuccess.com. Buy Alex a Cup of Coffee:This show runs exclusively on caffeine - and lots of it. If you like what we're, consider supporting our habit by buying us a cup of coffee: https://bmc.link/dcspThank you for all of your support!The Digital Customer Success Podcast is hosted by Alex Turkovic

Title: Yajna, Dana and Tapah Should Not be Given Up18th Chapter: verse 3, 4, 5, 6, 73rd verse: “According to Samkhya philosophy, all actions should be given up. According to Mimamsa philosophy, performance of Yajna, dana and tapah should not be given up.”According to Kapila and Samkhya philosophy, every action is mixed with some imperfection and, therefore, it should be given up. Mimamsa philosophy upholds the views of the vedas and says that Yajna, dana and tapah – activities which serve the good of others – should not be given up.Yajna refers to any noble, unselfish deed that is done with a sense of sanctity and sacredness, for the good of others, and as an offering to God. Dana refers to any act of compassion, kindness and charity meant to help others. Tapah means austerity, activities that we do with the mind and senses focused on a single purpose.The 4th verse is a response from Lord Krishna to a request that Arjuna makes in the 7th verse of the 2nd chapter. There Arjuna expresses his helplessness and asks Lord Krishna to tell him what he should do. He surrenders himself to the will of the Lord (prapannam).If a glass is half full of water and we pour milk in it, it will only have 50% milk. However, if we empty the glass and then pour milk, it will have 100% milk. Similarly, when we empty our mind and surrender to God, the mind can then be filled with the pure milk of God's grace.Those who have completely surrendered to God or who have reached the highest spiritual enlightenment, they live in constant communion with God and do not have to worry about dos and don'ts. It is impossible for them to do anything wrong. They are like a pencil which does not assert its independence and only operates as a tool in the master's hands.Those who have not reached the highest level have to be reminded of moral values such as truthfulness, non-stealing, practicing unselfishness, and so on. According to Shankaracharya, whenever scriptures describe characteristics of an enlightened person, these characteristics constitute the road by which we should travel to reach the goal that the enlightened person has reached.5th verse: “The three virtues of Yajna, dana and tapah should not be given up. These three virtues become natural to the enlightened and become the means to those aspiring to be enlightened.”The panchamahayajna should be performed by everyone. These five yajnas are:Brahma Yajna – We perform this yajna when we discuss great ideas and spread the noble idea of spiritual universalism. This is the way we pay back to ancient sages.Pitri Yajna – We perform this yajna when we do rituals to preserve the sacred memory of our ancestors. When we are grateful to our ancestors, we will be able to transmit their values to the next generation. This is the way we pay back to our ancestors.Deva yajna – We perform this yajna when we preserve the memory of divine beings (devas).Bhuta yajna – We perform this yajna when we take care of other living beings (such as animals), nature and earth. We should look upon ourselves as guests of earth, not masters of earth. We should be kind and compassionate to other beings.Nara Yajna - We perform this yajna when we show hospitality to fellow human beings.The panchamahayajna should be practiced by everyone. They are natural to the enlightened. For others, it is a means to get enlightenment.In the Vishnu Purana, there is a verse, which says: “Those who give up their own Swakarma and Swadharma, who do not take care of their parents and elders, who are cruel to other beings, who treat ancient tradition with a sense of indifference, who break the principles of panchamahayajna, such people are fools as their prayers won't be taken seriously by God.”6th verse: “Yajna, dana and tapah should be performed giving up our attachment to the results and our selfish desire to enjoy the results of the work.”Those who cannot practice total detachment, they should start by performing these activities with attachment. Slowly, they will evolve to naturally be good human beings and will be able to perform these activities without selfish motives.4th and 7th verse: “4th verse: Relinquishment is of three types – sattvik, rajasik and tamasik.” The 7th verse explains tamasik relinquishment. “Those who imagine that they can live in peace and meditative mood by running away from their duties and obligations, they are deluded. Their relinquishment is tamasik.”We can never run away from our core duties and responsibilities. They will follow us. Even if we are physically lazy, the mind will not stay inactive. In fact, people may feel more tired sitting quiet. The best way is to change our perspective towards work, as a sattvik person does. Then work won't bother us.

Ruchi Kapila, MS, CCC-SLP, NCVS trained vocologist (they/she) is sole proprietor of Kapila Voice and Speech Services in Hayward, CA, providing voice and communication services with a gender-inclusive lens as a speech-language pathologist and singing voice specialist. Mx. Kapila also teaches singing voice in their private studio. They frequently present and educate nationally on gender-affirming voice care and intersectional cultural responsiveness within the SLP field. She also serves as a founding member of Trans Voice Initiative, board member and serves in a research role for the newly-formed Disability Caucus, and officer and parliamentarian for L'GASP (LGBTQ+ Caucus of ASHA). @kapilavoice @transvoiceinitiative @disabilitycaucus_mccg @lgasp_asha Stay in touch! Email: info@coffeetea3slps.com. IG: ⁠⁠⁠⁠⁠@coffeetea3slps⁠⁠⁠⁠⁠. ✨ Check out our merch at ⁠⁠⁠⁠⁠⁠⁠coffeetea3slps.com⁠⁠⁠⁠⁠⁠⁠! ✨

Henrico County will have its own cricket league starting this spring, with about six different competitive teams that ultimately will compete against leagues throughout Virginia. Partners Vikas Kapila and Ashish Patel recognized the increased interest in cricket in Henrico County and decided to create the Henrico Premier League to fill the county's competitive cricket gap. “There's a good population of people playing cricket in Henrico County right now,” Kapila said. In Henrico, about 60 teams are playing either leather ball cricket or tennis ball cricket, depending upon which day you ask, Kapila said. Each team has about 12 to 15...Article LinkSupport the show

Dr Kapila has extensive experience in global and public health,  international development, humanitarian affairs, conflict and security issues, human rights, diplomacy, and social entrepreneurship, with substantive leadership roles in government, United Nations system and multilateral agencies, International Red Cross and Red Crescent, civil society, and academia. His work has taken him to some 120 countries in all continents. Originally schooled in India and England, Dr Kapila graduated in medicine from the University of Oxford and received postgraduate qualifications in public health from the London School of Hygiene and Tropical Medicine.   Since 2012, Dr Kapila has been the Professor (now Emeritus) of Global Health & Humanitarian Affairs at the University of Manchester, UK, where he also founded and chaired the Manchester Global Foundation.  Since 2020, he is also Senior Adviser to the Parliamentary Assembly for the Mediterranean, the principal forum for 29 national parliaments of the Euro-Mediterranean region, deliberating on the creation of the best political, social, economic and cultural environment for fellow citizens of member states. He also serves as an adviser on several international bodies, including on the Strategic and Technical Advisory Group for Antimicrobial Resistance for the World Health Organization. After an initial clinical career (1980-1984) in hospitals and general practice in Cambridge,  and then in public health (1984-1990), including initiating and leading the first National UK HIV/AIDS Programme, Dr Kapila joined what is now called the UK Government's Foreign, Commonwealth and Development Office in 1990 where he oversaw British aid health programmes in Asia and Pacific, Latin America and the Caribbean, followed by a spell based in Central and Southern Africa.   Dr Kapila was seconded by the UK Government to the United Nations in 2002-03, initially as Special Adviser to the UN Special Representative of the Secretary-General in Afghanistan and then to the UN High Commissioner for Human Rights in Geneva.  He then became the United Nations Resident and Humanitarian Co-ordinator for Sudan (2003-04), leading what was, at the time, the UN's biggest operation in the world. In 2004, he arrived at the headquarters of the World Health Organization in Geneva as Director of Emergency Response, handling major operations such as the Indian Ocean Tsunami.   In 2006, he joined the International Federation of Red Cross and Red Crescent Societies,  the world's largest humanitarian and development network serving in different roles such as Special Representative of the Secretary General, Director of Policy and Planning, and finally as Undersecretary General where he oversaw several transformations and strategic interventions to scale-up programming.   Dr Kapila has also served in many policy advisory roles, conducted strategic reviews and formulated new programmes with several other international agencies such as the World Bank, UNAIDS, International Labour Organization, UN OCHA and ISDR, as well as served on the Boards of the UN Institute for Training and Research, the Geneva Centre for the Democratic Control of Armed Forces, and the International Peace Academy. He was an early member of the UN Disaster Assessment and Coordination System.    He returned to the United Nations in 2015-2016 to serve as Special Adviser for the first-ever World Humanitarian Summit in Istanbul, and then in 2018-2019 to found and direct the innovative Defeat-NCD Partnership at the UN.     Additionally, he has been active in several civil society groups including chairing the Council of Minority Rights Group International, and chairing the Board of Nonviolent Peaceforce that was nominated for the 2016 Nobel Peace Prize. He has initiated new initiatives on sexual and gender based violence and, as Special Representative of the Aegis Trust,  on the prevention of genocide and other crimes against humanity.  These came out of his personal experiences in witnessing, at first hand, the genocidal atrocities in Rwanda, Srebrenica, and Darfur. Dr Kapila has been a public motivational  and keynote speaker at numerous events including at TedX, and delivered in Nairobi in 2013, the memorial lecture in honour of Nobel Prize winning environmental activist Wangari Maathai.  He has written extensively and served on editorial boards of several publications such as Global Governance and the International Journal of Humanitarian Studies. His memoir “Against a Tide of Evil” was nominated for the 2013 Best Non-Fiction Book award by the Crime Writers Association. His latest book (2019) is entitled “No Stranger to Kindness”.  Some of his other writings can be accessed on his website.   www.mukeshkapila.org Twitter @mukeshkapila

Vineet is the Construction Project Superintendent at the City of Columbia in Missouri. Vineet and I chat about his career path from roofing, to being an operator and now a Superintendent. We also cover topics like weightlifting for mental health and also his succesfull completion of APWA's Emerging Leaders Academy. Give the show a listen and remember to thank your local Public Works Professionals.

FMI Partner Priya Kapila joins Consulting President Scott Winstead on this episode of our Built-In podcast to talk about trends in pay and benefits. We all know that compensation is a critical part of retention and in the episode we'll dive into best practices and how to maximize the return on your compensation investment.

Today I have got the honor of talking to Dr. Mukesh Kapila about the Israel-Hamas war and the wider situation within the Middle East.  Dr Kapila has extensive experience in global and public health,  international development, humanitarian affairs, conflict and security issues, human rights, diplomacy, and social entrepreneurship, with substantive leadership roles in government, United Nations system and multilateral agencies, International Red Cross and Red Crescent, civil society, and academia. His work has taken him to some 120 countries in all continents. Originally schooled in India and England, Dr Kapila graduated in medicine from the University of Oxford and received postgraduate qualifications  in public health from the London School of Hygiene and Tropical Medicine.   Since 2012, Dr Kapila has been the Professor (now Emeritus) of Global Health & Humanitarian Affairs at the University of Manchester, UK where he also founded and chaired the Manchester Global Foundation.  Since 2020, he is also Senior Adviser to the Parliamentary Assembly for the Mediterranean, the principal forum for 29 national parliaments of the Euro-Mediterranean region deliberating on the creation of the best political, social, economic and cultural environment for fellow citizens of member states. He also serves as adviser on several international bodies including on the Strategic and Technical Advisory Group for Antimicrobial Resistance for the World Health Organization. After an initial clinical career (1980-1984) in hospitals and general practice in Cambridge,  and then in public health (1984-1990) including initiating and leading the first National UK HIV/AIDS Programme, Dr Kapila joined what is now called the UK Government's Foreign, Commonwealth and Development Office in 1990 where he oversaw British aid health programmes in Asia and Pacific, Latin America and Caribbean, followed by a spell based in Central and Southern Africa.   Dr Kapila was seconded by the UK Government to the United Nations in 2002-03 initially as Special Adviser to the UN Special Representative of the Secretary General in Afghanistan and then to the UN High Commissioner for Human Rights in Geneva.  He then became the United Nations' Resident and Humanitarian Co-ordinator for Sudan (2003-04) leading what was at the time, the UN's biggest operation in the world.  in 2004, he arrived at the headquarters of the World Health Organization in Geneva as Director for Emergency Response handling major operations such as for the Indian Ocean Tsunami.   In 2006, he joined the International Federation of Red Cross and Red Crescent Societies,  the world's largest humanitarian and development network serving in different roles such as Special Representative of the Secretary General, Director of Policy and Planning, and finally as Undersecretary General where he oversaw several transformations and strategic interventions to scale-up programming.   Dr Kapila has also served in many policy advisory roles, conducted strategic reviews and formulated new programmes with several other international agencies such as the World Bank, UNAIDS, International Labour Organization, UN OCHA and ISDR, as well as served on the Boards of the UN Institute for Training and Research, the Geneva Centre for the Democratic Control of Armed Forces, and  the International Peace Academy. He was an early member of the UN Disaster Assessment and Coordination System.    He returned to the United Nations in 2015-2016 to serve as Special Adviser for the first-ever World Humanitarian Summit in Istanbul, and then in 2018-2019 to found and direct the innovative Defeat-NCD Partnership at the UN.     Additionally, he has been active in several civil society groups including chairing the Council of Minority Rights Group International, and chairing the Board of Nonviolent Peaceforce that was nominated for the 2016 Nobel Peace Prize. He has initiated new initiatives on sexual and gender based violence and, as Special Representative of the Aegis Trust,  on the prevention of genocide and other crimes against humanity.  These came out of his personal experiences in witnessing, at first hand, the genocidal atrocities in Rwanda, Srebrenica, and Darfur. Dr Kapila has been a public motivational  and keynote speaker at numerous events including at TedX, and delivered in Nairobi in 2013, the memorial lecture in honour of Nobel Prize winning environmental activist Wangari Maathai.  He has written extensively and served on editorial boards of several publications such as Global Governance and the International Journal of Humanitarian Studies. His memoir “Against a Tide of Evil” was nominated for the 2013 Best Non-Fiction Book award by the Crime Writers Association. His latest book (2019) is entitled “No Stranger to Kindness”.  Some of his other writings can be accessed on his website.   www.mukeshkapila.org Twitter @mukeshkapila

FMI Partner Priya Kapila joins Consulting President Scott Winstead on the next episode of our Built-In podcast to talk about trends in pay and benefits. Don't miss her industry-specific insights when this episode comes out November 14.

For your benefit, JKYog offers a lot of online and in-person programs. Do check these out. Join Swami Mukundananda's online community for your spiritual growth

मिरी-मिशिंग लैंग्वेग्रे - "नूह"।mp3 // 1 KORINTIANG KVDVNG 15 - Kristokc Sikolokkc Turratkunam1Su:pak ngo nolum mc:pa:moycku, bvrrangkvdvnga, oko gomugki ngo nolum tadponc lutaddcm lubikan, okodcm nolu tadlvgsutoji, okodo nolu dagdu:ji, 2okodokki nolu turdu:ji, cdcm nolu kvnggv:pc gagla du:mvlo–ckvma:mvlo nolu cmmumpc mc:jvgto. 3Kapila:nc ngo mayangarnamdcmpc okodcm ngo pa:toji, jc Kristobv ngoluk pa:p lcgangc Ru:nckc agom jvggabdcmpc sikang, 4jc Bvm agolo lc:to, jc Ru:nckc agom jvggabdcmpc lowum longcdo turmotoku, 5odokkc jc Kepasmc lcngkansutoku, odokkc vyvngkolang anyidcm. 6Odokkc lvngko anggoko bojcya:ngcm bvrokvdvngcm lckoatcro:lo, odokbuluk akedc singapka:bo:daggom. 7Odokkc Bv Jakobmc lcngkansuto, odokkc mclvgla ager germonam appv:dcm. 8Appv:dok lcdupc, odvma:namlo onamcmpc inam, Bv ngomsin lcngkansuto. 9Kapila:nc mclvgla ager germonam kvdv:dok adjiyarya:ncdc, mclvgla ager germonammc cmna lukanci-ma:namc. Kapila:nc ngo Ru:ncpvnckc mondoli:dcm mojog-morogto. 10Ckvdaggom Ru:ncpvnckc ayangkokki ngokkc ngo sc:kobv:ji, odokkc ngokkolo:pc Bvk aya:dc cmmumtomangai. Odok luyotpc, buluk akoncmmam akoncm agercm torya:pc gerto, cdc ngo:manggom, cmpige:la Ru:ncpvnckc aya:dc okodc ngokkolo dungaji. 11Cdc ngowa:mvlo cdcmanggom buludaggom, cdcmpidag ngolu lutadbido odokkc nolu cdcmpc mc:jvgto.

So your company put out a statement about its commitment to DEI (or DEIB, or IDEA, or whatever your workplace calls it)-- now what? Efforts to make workplaces more diverse, equitable, and inclusive can often get bogged down by the processes and culture that made the efforts so necessary in the first place. Sameera Kapila, product designer and author of Inclusive Design Communities, joins host Anne Helen Petersen to answer listeners' questions about how to keep doing the work, and make it effective.Get 50% off of Inclusive Design Communities with code WORK15, from September 6-20.Need advice about a sticky situation at work? Head to www.workappropriate.com and tell us about it, or send us an email at workappropriate@crooked.com.Follow @CrookedMedia on Instagram and Twitter for more original content, host takeovers and other community events.

In today's episode, I'm looking forward to talking all things luxury in travel with our special guest Monica Kapila. Monica is an established luxury travel journalist, blogger, podcaster and radio presenter. Based in Dubai, Monica shuttles between London and Nairobi whilst running her award-winning blog doindubai.com that covers food, travel and living with a recent focus on longevity. Her podcast channel, Monic Moments, explores alternative health in short and snappy episodes and she joins us today to share her unique travel stories along with her take on a happy and healthy lifestyle. Episode Highlights: • Marylebone High Street, London https://www.wallacecollection.org/ https://dauntbooks.co.uk/ https://lafromagerie.co.uk/ • Spain • Portugal • Sussex, UK • Cotswolds, UK • Norfolk County, UK • Coorg, India • India https://www.tajhotels.com/en-in/taj/taj-mahal-palace-mumbai/ https://www.theleela.com/ https://www.sixsenses.com/en/resorts/vana https://www.villa-palladio-jaipur.com/en/ • Bali • USA • Lamu, Kenya https://www.peponihotel.com/ • Alila Hotel, Bali https://www.alilahotels.com/seminyak • Anantara Krasnapolsky Hotel, Amsterdam https://www.anantara.com/en/grand-hotel-krasnapolsky- amsterdam/experiences/amidst-the-tulips • Kenya https://www.tambuzi.co.ke/ • Jamavar Restaurant, London https://jamavarrestaurants.com/indian-restaurant-mayfair/ • Seville, Spain • Granada, Spain • Sardinia, Italy Monica's Dubai/UAE Recommendations: Food: Josette https://josette.com/ The Bay https://www.mandarinoriental.com/en/dubai/jumeira-beach/dine Sushi Samba https://www.sushisamba.com/locations/dubai Ristorante Loren https://lorenristorantedubai.com/ Experience: • Heritage Express https://heritageexpress.com/ Monica's blog: https://www.doindubai.com/ Monica's podcast: https://monicmoments.com/ Follow Monica @ https://www.instagram.com/doindubai/ Thank you everyone for tuning in today. I hope our conversations have fuelled your wanderlust and inspired you to explore the world in new and exciting ways. Please don't forget to hit that subscribe button on your favorite podcasting channel to keep up with our latest episodes. I would love to know what you think…what kind of travel stories and guests you would like me to cover. So, please do leave a comment, a rating or a review. Do follow me on Instagram and find out who's joining me next week. I'm @moushtravels. You can also find all the episodes and destinations mentioned by all the guests on my website www.moushtravels.com as well as on the episode show notes. Thanks for listening and until next time safe travels and keep adventuring. "Want a spotlight on our show? Visit https://admanager.fm/client/podcasts/moushtravels and align your brand with our audience."Connect with me on the following:Instagram @moushtravelsFacebook @moushtravelsLinkedIn @Moushumi Bhuyan

ABI Executive Director Amy Quackenboss talks with ABI President Soneet R. Kapila of KapilaMukamal, LLP (Fort Lauderdale, Fla.) for the inaugural edition of ABI's "Party in Interest" podcast. The "Party in Interest" series highlights extraordinary members of our community for their contributions to key bankruptcy developments, initiatives to push the practice forward and/or passion for a cause or activity outside the office. Kapila, who is of East Indian origin and was born in Kenya, shares the story of his life and career that has led him to be one of the most respected figures in the restructuring community. The podcast was recorded live at the start of a “Kick-Off to Summer” ABI Virtual Happy Hour.

In this episode we talk about the experience of trans and gender non-conforming Autistic people and their voices. Our guest, SLP Ruchi Kapila, has a really unique practice where they support their clients to use their voices in ways that feel authentic to them and their gender identity. But this episode isn't just for SLP's: the lessons about gender-affirming care are relevant to all of us supporting Autistic people. 

This episode is taken from a series of lectures given by Dr Swami Shankardev to a yoga group in 2005. It focuses on tantra. He briefly describes the difference between yoga and tantra and how tantra fits into the profound philosophical systems of India. Out of the myriad systems that arose over the millennia, 6 systems, called the shad darshana, became the most famous. The six systems are Gautama's Nyāya, Kanāda's Vaisheshika, Kapila's Sāmkhya, Patanjali's yoga sutras, Jaimini's Pūrva Mīmāmsā, and Bādarāyana's Uttara Mīmāmsā, which is also called Vedānta. Tantra lies outside of these six. It is a vast sprawling amorphous system that enables you to liberate energy to expand your consciousness so that you see that everything in existence has consciousness at its center. The tools of tantra are mantra and yantra, name and form. By vibrating matter with a mantra, a name of the divine, the power within a sacred form or symbol, a yantra, is liberated. The world is seen to shine with divine radiance. You become a seer. Consciousness' is then experienced as the eternally unchanging reality, all-knowing and full of bliss.Subscribe to our eNewsletter and receive substantial discounts on products https://bigshakti.comBig Shakti podcast https://bigshakti.com/podcast/For more information on Big Shakti meditations, go to https://bigshakti.com/meditations/For more information on Big Shakti's Yoga and Meditation Courses, go to https://bigshakti.com/courses/For information regarding Jayne Stevenson's intuitive healing and dream therapy practice, go to https://bigshakti.com/about/jayne-stevenson/For information regarding Dr Swami Shankardev's medical and psychotherapy practice, go to https://bigshakti.com/about/dr-swami-shankardev-saraswati/Big Shakti's YouTube Channel https://www.youtube.com/@BigShakti

Title: Purusha and Prakriti13th Chapter: Verses 19, 20, 21, 22These verses deal with the Samkhya school of Indian philosophy. There are two main schools of thoughts in Indian philosophy. (1) Theistic schools which accept Vedic testimony and (2) Atheistic schools, which do care much for Vedic testimony. The six theistic schools were the Mimamsakas of Jaimini, Vedanta (Uttara Mimamsa of Badarayana), the Samkhya philosophy of Kapila, the Yoga of Patanjali, the Nyaya school of Gautama, and the Vaisheshika school of Kanada. The six aetheistic schools include the four schools of Buddhism, the Jaina philosophy, and the Indian materialists, called Charvakas. Samkhya school is silent about God. It talks about evolution. Its original exponent was Kapila. Later, a karika was written by Isvara Krishna.There are two fundamental categories in Samkhya. (1) Purusha, which is self-effulgent, eternal and inactive. (2) Prakriti, which is active but non-effulgent. The evolutes of Prakriti are Mahatattvam or cosmic intelligence, Ahamkara or ego-sense, the mind, the five senses of perception, the five senses of action, the five subtle elements and the five gross elements.Patanjali Yoga Sutras are a practical application of Samkhya. When we practice spiritual disciplines such as Yamas and Niyamas, we start our journey backwards (involution) towards our true spiritual identity as Purusha.The main idea of Samkhya is this - the entire universe comes from Prakriti and exists in Prakriti. The moment we understand that we are higher than this psycho-physical mechanism, that our true nature is Purusha, the evolutionary cycle comes to an end for us.Vedanta accepts ideas of Samkhya, such as the evolutes of Prakriti and its wonderful analysis of the human mind. However, it does not accept the conclusions of Samkhya.19th verse: “Know that Purusha and Prakriti are beginningless. All these evolutes and changes come into existence as a result of evolution in Prakriti.”In Indian philosophy, there are two concepts of evolution and change. (1) Apparent change or Vivartavada refers to apparent change that can go back to its original state, such as a clay becoming a pot (2) Parinamavada refers to changes that are irreversible, such as an oil seed becoming oil. Vedanta says that the absolute reality appears to have become this world – it is only an apparent change.20th verse: “Purusha is the self-effulgent reality. It does not undergo any change. It is the presence of the Purusha that allows us to have experiences in this world. What we experience is the evolution of Prakriti in the form of three gunas.”Sattva guna manifests itself as wisdom and serenity. Rajo guna manifests itself as dynamism and ambition. Tamo guna manifests itself as laziness and jealousy.21st and 22nd verses: “Our body, thoughts, emotions are all parts of evolution from Prakriti. Within this psycho-physical mechanism, there is a divine spark, the Purusha, which is the witness – it is eternal and does not change. Our true identity is the Purusha.”In the Kathopanishad, Yama explains the science of realizing our true identity to Nachiketa. Nachiketa asks Yama for three boons: (1) Let my father not scold me when I return (2) Teach me rituals to get to heaven and (3) Teach me the reality beyond death. Yama then teaches Nachiketa how to transcend death. He teaches him how to transcend our physical identity and realize our true nature as the Atman, which is deathless, and which is present everywhere and in everything.Kathopanishad also compares human life to a journey on a chariot. Atman is the traveler on the chariot, body is the chariot, intellect is the driver, mind is the reins, senses are the horses, and the sense objects represent the path. Just as horses should not dictate terms to the rider, so also, sense organs should not dictate the terms to the mind.

Sameera Kapila talks with us about her new book, Inclusive Design Communities, and why you should read the book, learning about group think, how we can all help improve hiring and retention, and dealing with workplace culture issues.

The 13th chapter begins with another question from Arjuna. He asks in the 1st verse: “What is Prakriti or matter? What is the nature of consciousness? What is kshetra or field? Who is kshetrajna, knower of the field? What is known, who is the knower, and what is knowledge?”Lord Krishna starts answering in the 2nd verse. He says that this body is the kshetram, or field. More broadly, we can think of the field as this material universe, which is changing and that is not eternal. It gradually decays and eventually disappears. Kshetrajna is the knower of the field. Within the field there is something that is not subject to modification – that is kshetrajna. It is the Atman, which is immanent, all-pervading and transcendental.When we refer to kshetram as the body, it refers to the following – the physical body comprising five elements, five senses of perception, five senses of action, mind and intellect.We sow seeds of tendencies and impressions in this field through our actions, thoughts, emotions and words. We are reborn with this legacy of tendencies and impressions. They determine in which direction our mind goes. That is why different people demonstrate different level of interest and understanding when reading a spiritual book. We can only understand what we are spiritually ready for.We march towards enlightenment when we realize kshetra as only kshetra, not as the highest reality. Then we look for something higher than kshetra, and our spiritual journey begins. Ultimately, we realize that the divine spark is present as drshta, as the witness, as kshetrajna, in all kshetras.Swami Vivekananda said that the difference between an amoeba and a Buddha is only of degrees, not of kind. Buddha is like the clean mirror, in whom the presence of the lord manifests in His full effulgence. Noble, unselfish action generate spiritual energy which purifies our mind, and helps us manifest this divinity with more effulgence.3rd verse: Lord Krishna says: “What is the nature of this kshetra? How does it undergo change? How does it originate? What is the real nature of kshetrajna? How does it manifest? Hear this from Me.”4th verse: “This great science of understanding the distinction between the Real and the unreal – this is the real knowledge of spiritual realization. Great vedic sages sang great hymns on the glory and greatness of this knowledge.”In daily life, we get into trouble because of wrong prioritization. We prioritize the empirical, the non-eternal. When we learn to prioritize the Real, lots of problems of daily life can be avoided.5th verse: The 5th verse describes the Sankhya philosophy of evolution expounded by Kapila. In Sankhya, there are two categories: (1) Purusha, which is eternal and self-effulgent (2) Prakriti, which is the cause of material evolution. From Prakriti, the first evolute is Mahatattvam or cosmic intelligence. From Mahatattvam, the next evolute is Ahamkara or ego-sense. From Ahamkara, the three gunas evolve: Sattva guna, Rajo guna and Tamo guna. The evolutes of sattva guna are the mind, the five senses of perception and the five senses of action. The evolutes of tamo guna are the five subtle elements and the five gross elements.The material world consists of the mind, the five senses of perception, the five senses of action, sense objects, and human tendencies –desires, love, hatred, pleasure, pain and so on.Within this material world is the divine spark. It is immanent in every being. When we begin to manifest spiritual qualities that are described in the next few verses, then we connect with the divine within.7th and 8th verses: These verses describe the qualities of someone who has spiritual knowledge. (1) Humility – it is the natural expression of one with spiritual growth because he understands that the body is just an instrument to do great things. (2) Not pretentious – his thoughts, words and deeds become one (3) Non-violence, as he instinctively feels spiritual affinity with entire creation (4) Forbearance (5) Uprightness (6) Respect for the teacher (7) Mental purity (8) Steadiness (9) Self-control – the spiritual energy from his noble actions gives him steadiness and self-control (10) Detachment from sense pleasures (11) Absence of egoism (12) Understands the misery of birth, death, sickness and old age.Shankaracharya says that in spiritual literature, whenever a list of characteristics of a spiritually enlightened person is provided, there is only one purpose. These characteristics constitute the road by which we should travel to reach the goal that the enlightened person has reached.Ego cannot be wished away. Our ego can also be given a spiritual orientation. By sublimating the ego and giving it a promotion, eventually, we can transcend ego. Sri Ramakrishna said: “Let this rascal ego remain as a servant of God.”Buddha reflected on the miseries of birth, death, sickness and old age. He went to Bodh Gaya, sat under a tree and took a vow to not leave his seat until he realized the spiritual truth.

Sameera Kapila is a designer, educator, manager, and writer who works as a senior product designer at Netlify. Born in India, raised on the Dutch island of Curaçao, and living in Austin, TX, Sameera has held roles in agencies, educational institutions, and consultancies ranging from individual contributor to executive leadership, student to educator, and everything in between. She writes and speaks about web and product design, diversity, inclusion and equity, tech education, and design research and process. She's written regularly forThe Pastry Box Project and net Magazine and spoken at events such as Creative Mornings, SXSW's HBCU track, Design/Content, and Clarity. We dive into how she develops new skills through learning by doing and chat about inclusive design communities, how to foster them, and much more. We even get a little preview into her new book that just came out, Inclusive Design Communities. You can check it out on abookapart.com. 

Brahma reassures the gods by telling them that the sons of Sagara will be destroyed by the curse of Sage Kapila. The sons of Sagara in the course of their excavation arrive in the presence of Kapila and, behaving insolently towards him, are forthwith reduced to ashes by the fire of his wrath. Recitation: 00:00 - 05:02 Translation: 05:03 - 11:49

What could happen if we reimagined traditional models of leadership? In this last episode of the season, we hear from two leaders who have done just that. Side by side, Monisha Kapila and Bianca Casanova Anderson lead ProInspire, a nonprofit that envisions an equitable and just society. Monisha and Bianca join Gali to break down what led the organization to adopt a co-CEO model, how the arrangement is working out for them, and the opportunities and challenges of fully shared leadership.Follow our hosts on Twitter:Gali Cooks, @galicooksIlana Kaufman, @fogtownieElana Wien, @ElanaWienLearn more about our organizations:Leading Edge influences and inspires dramatic change in how Jewish organizations attract, develop, and retain top talent. Learn more at https://www.leadingedge.org/, and follow them on Facebook, and Twitter.The Jews of Color Initiative is a national effort focused on building and advancing the professional, organizational and communal field for Jews of Color. Learn more at https://jewsofcolorinitiative.org/ and follow the Initiative on Facebook, Twitter, and Instagram.SRE Network is a Jewish network of over 150 organizations committed to creating safe, respectful, equitable workplaces and communal spaces in North America. Learn more at, https://srenetwork.org/, and follow them on Facebook, Twitter, and Instagram.Special thanks to the Harry and Jeanette Weinberg Foundation for their support of this podcast! To visit them, go to https://hjweinbergfoundation.org/, and follow the foundation on Facebook, and Twitter. 

10th chapter: 20th verse, 41st verse, verses 25-34The summary of the 10th chapter is that everything is an expression of the divine. This divinity is immanent within us. We can manifest this divinity by seeing its presence in anything that is sublime supreme, beautiful and creative. Then, when we look around, we won't see anything other than the divine.The central thesis of the 10th chapter is in the 20th verse and 41st verse. It is important to properly understand both these verses to make sense of verse 21 onwards, where Lord Krishna describes his manifestations.In the 20th verse, Lord Krishna says: “O Arjuna, I am present in the heart of all beings as the indweller– residing there I regulate and function everything. I am the beginning; I am the middle; and I am the end of all beings.”In the 41st verse, Lord Krishna says: “Wherever you find some greatness, prosperity, power or excellence – know that to be a part of My splendor.” Wherever we find a unique manifestation that is sublime and beautiful, it is an expression of the divine reality.From the 25th to 34th verse, Lord Krishna describes his manifestations.In the 25th verse, Lord Krishna says: “Among the sounds, I am Omkara.” Omkara is the essence of all human sound and speech system. It represents the totality and oneness of existence. Omkara should be chanted with a lengthened vowel sound. It begins and ends in silence. Its chanting gives us inner tranquility and peace.In the 25th verse, Lord Krishna also says: “Among prayers, I am japa-yajñaḥ”. Japa-yajñaḥ is the most sublime form of spiritual practice - a state where the devotee is naturally and spontaneously merged in the continuous recital of the mantra.Mantra japa has four stages in descending order: Para (realize the essence), Pashyanti (focused on the meaning of the mantra), madhyama (verbal repetition, no sound) and Vaikhari (verbal repetition with sound). It is an evolution from the gross to the subtle, from outer to within, and from external practice to internalization.In the 26th verse, Lord Krishna says: “Among sacred trees, I am Ashvattha; among divine sages, I am Narada; among perfect souls, I am Kapila.” Narada is a sage in Hindu mythology who appeared before anyone needing spiritual guidance and helped them.In the 29th verse, Lord Krishna says: “Among the regulators, I am Yama.” Yama is the great equalizer – real equality is possible only in the palace of the Lord of death.In the 30th verse, Lord Krishna says: “Among demons, I am Prahlada.” Prahlada is one of the greatest devotees, and was born to a demon, Hiranyakashipu.In the 31st verse, Lord Krishna says: “Among warriors, I am Rama.” Rama was an embodiment of dharma. He was a warrior but an embodiment of ahimsa. Valmiki is the author of Valmiki Ramayana, and his own story of spiritual transformation is very inspiring.In the 33rd verse, Lord Krishna says: “Among compounds, I am Dvandva; I am the dispenser of fruits of all actions.” Dvandva is a linguistic compound in Sanskrit in which any number of nouns can be concatenated together with equal importance. There is a cause effect link in whatever we do – the result of our action may be invisible, but it is felt. These results are dispensed by the indweller within us.In the 34th verse, Lord Krishna says: “I am the all-consuming death. I take the form of the exquisite feminine qualities such as good name, prosperity, speech, memory, intelligence, and endurance.” Death is inescapable. However, it can be transcended when we realize our deathless dimension, as the Atman.Brihadaranyaka Upanishad has a profound dialogue between Yajnavalkya and Maitreyi where Maitreyi questions whether wealth can give eternal happiness and immortality.