Podcasts about Kaurava

In this episode, Shri Krishna takes on the role of a messenger, or Rajdoot, for the Pandavas. With the looming threat of war between the Kauravas and the Pandavas, Krishna travels to Hastinapur to offer one last chance at peace. He meets the Kaurava elders, Bhishma and Dronacharya, and King Dhritarashtra, to persuade them to avoid the devastating war. Krishna urges Duryodhana to return the rightful share of the kingdom to the Pandavas, emphasizing the futility of conflict and destruction. However, Duryodhana, blinded by ego and greed, rejects Krishna's counsel, leading to heightened tensions. This episode beautifully captures Krishna's diplomatic efforts, his wisdom, and his foresight, while foreshadowing the inevitable Kurukshetra war.

The Mahabharata, a timeless tale of war and duty, also holds stories of intricate relationships. In this episode of Mythlok, we explore the fascinating yet tragic bond between Duryodhana, the ambitious Kaurava prince; Karna, the mighty warrior ostracized for his caste; and Ashwathama, the son of the legendary Dronacharya. We delve into the foundation of their unlikely friendship, forged in a shared sense of rejection and a fierce loyalty that transcended societal norms.But loyalty, like any powerful force, comes with a price. We analyze how their unwavering support for Duryodhana, fueled by both noble intentions and personal motivations, impacted the course of the Kurukshetra war. We dissect the moral dilemmas they faced, the strategic advantages their skills brought, and the dark consequences of actions fueled by blind loyalty.Their story raises profound questions that resonate even today. Did their loyalty make them heroes or pawns? Could they have served their friends and their honor simultaneously?Join us on Mythlok as we embark on a deep dive into the Mahabharata, examining this complex friendship, its influence on the war, and the enduring questions it leaves behind. Share your thoughts in the comments - did this unlikely brotherhood resonate with you? Was theirs a story of unwavering loyalty or a cautionary tale of blind allegiance?Read more at https://mythlok.com/karna-duryodhana-and-ashwathama-a-tale-of-loyalty-and-tragedy/

On the 18th day of the war, Yudhistir kills Shalya, the newly appointed Kaurava chief and effectively ends the war. Duryodhan flees the battle field and hides in lake Dwaipayan. The Pandavas hunt him down and challenges Duryodhan to a one on one combat. Duryodhan picks Bheem as his opponent, and in an opportune moment Bheem strikes Duryodhan's thighs and crashes them.Find us on:Twitter: @MahabharatAudioFacebook: https://www.facebook.com/MahabharataPodcastPatreon: https://www.patreon.com/mahabharata Hosted on Acast. See acast.com/privacy for more information.

While the Pandava and Kaurava princes are growing up in Hastinapur, in the nearby kingdom of Mathura, Krishna is born to Devaki and Vasudev. Devaki is the daughter of King Ugrasena and the sister of Kansa. Kansa is evil by nature and he imprisons his own father and usurps the throne of Mathura. People suffer under his tyrranical rule and there is prophecy that the eight son born to his sister Devaki will bring and end to his Tyranny. Kansa gets paranoid and imprisons Devki and Vasudev and ends up killing the first seven children born to them immediately upon birth. But when an eigth son is born to Devaki, miraculously the guards fall asleep and the prison gates unlock. Vasudev gets a dream that he is to carry Baby Krishna to Gokul and swap him with the daughter born to Nanda and Yashoda in Gokul. Vasudev is able to safely carry the newborn through a flooded river in the middle of thu der and lightening, guarded by the seven headed snake of Lord Vishnu named Sheshnag. When Vasudev reaches the prison, the guards wake up and Kans arrives to kill the baby who flies into the air and lets Kans know that his destroyer is already born and is safe in Gokul. Krishna grows up under the love and care of Nanda and Yashoda in Gokul while Kans tries every measure possible to find and kill Krishna. In doing so, he kills several innocent children born at that time.

The war between the Kauravas and Pandavas during the Dwapar Yug at the battlefield of Kurukshetra took place over 18 days. Karna was the Senapati or te General of the Kaurava army. He died on day 17 of the battle when Arjun fired a weapon upon a distressed unarmed Karna

Kunti invokes her boon from Sage Durvasa and has 3 kids namely Yudhisthir, Bheem and Arjun. She then teaches Madri the mantra who has teins namely Nakul and Sahadev. One day, Pandu having forgotten about the curse, touches Madri and loses his life. Madri soon dies of a broken heart too. Kunti and the 5 Pandava brothers are then taken by Bheeshma to the palace of Hastinapur where they grow up along with the 100 Kaurava princes. Duryodhana tries to kill Bheem, but he survives and is blessed by the King of Serpents to have the strength of a thousand elephants.

अंबिका देवी विराट शक्तिपीठ सतयुग में देवी सती के बाए पैरो की उंगलियों का निपात हुआ था। यहां की शक्ति है मां अंबिका और भगवान शिव यहां भैरव अमृत के रूप में रहते है. इस मंदिर की मान्यता है की, महाभारत काल में जुए के खेल में कौरवों ने पांडवों को छल से हरा दिया। इसके चलते उन्हें 12 साल के वनवास और एक साल का अज्ञातवास मिला। तब पांडवो ने विराटनगर में ही अपना अज्ञातवास बिताया था उसी दौरान राजा युधिष्ठिर ने विराटनगर पहुंचकर इस शक्तिपीठ पर अपनी कुलदेवी का मानस पूजन किया था। कहते हैं की अज्ञातवास के समय देवी ने ही उन्हें विराटनगर रहने का आश्रय दिया था. इसके बाद से इसे मानस माता के रूप में भी जाना जाने लगा. पूरी कहानी सुनिए इस एपिसोड में।

Duryodhan appoints Karna as the new commander in chief of the Kaurava army. Karna vows to destroy the Pandavas. Yudhistir defeats Duryodhan in a one-on-one combat, but spares his life for Bheem to keep his promise.Find us on:Twitter: @MahabharatAudioFacebook: https://www.facebook.com/MahabharataPodcastPatreon: https://www.patreon.com/mahabharata Hosted on Acast. See acast.com/privacy for more information.

Order my first book 'Build, Don't Talk' here: https://amzn.eu/d/eCfijRu--------------In today's episode of Figuring Out, Raj talks with Anand Neelakantan, one of India's top selling authors of over 10 books including the famous ‘bahubali.' Anand Neelakantan wrote the official prequel series of novels for the Baahubali film series. Anand is also a columnist, screenwriter, and a public speaker. He is known for writing mythological fiction for TV & shows. Hailing from Kerala, Anand resides in the city of Mumbai owing to his passion for writing. Being well versed with multiple editions of the ancient Indians epics, Anand shares with us some unheard stories from Rsamayan & Mahabharat and compels us to view them from a fresh lens. He sheds light on how the visualisation in TV has made us see the our epics from a restrained perspective and broadens the horizon of what all can be learnt from Ramayana & Mahabharata. He discusses the cyclic nature of life and explains how karma has given its boon and bane to even the gods of our epic tales. He helps us understand the different ways of lives that Lord Rama & Lord Krishna have led and what are the outcomes of the two. This episode will be extremely enlightening for you, so make sure you watch it till the end!-------------------------

Guru Dronacharya, the commander in chief of the Kaurava army has been wreaking havoc in the Pandava army. Krishna had to devise a devious plan to ensure the fall of the great warrior, and Yudhistir for the first time in his life had to tell a lie to ensure his Guru's death.Find us on:Twitter: @MahabharatAudioFacebook: https://www.facebook.com/MahabharataPodcastPatreon: https://www.patreon.com/mahabharata Hosted on Acast. See acast.com/privacy for more information.

Provoked by Kripacharya and Aswathama, Karna launches a vicious attack on the Pandava soldiers. Krishna asks Bheem's son - Ghatotkach the Rakshas - to stop Karna. Ghatotkach uses his demonic illusions to attack Karna and the Kaurava soldiers. Overwhelmed by Ghatotkach, Duryodhan asks Karna to use his Shakti weapon to destroy him. Karna has been saving this weapon for Arjun, but to save the day, he is forced to use it on Ghatotkach.Find us on:Twitter: @MahabharatAudioFacebook: https://www.facebook.com/MahabharataPodcastPatreon: https://www.patreon.com/mahabharata Hosted on Acast. See acast.com/privacy for more information.

Situated in Kollum District Kerala, Peruviruthy Malanada Temple is probably the only temple dedicated to Kaurava Prince Duryodhana. In this temple Kaurava prince is being worshipped for many generations. There are many other temples in the vicinity dedicated to Gandhari, Dushala, Karna etc.    There is no idol in this temple, instead there is an empty platform that is worshipped as Duryodhan's throne.    It is believed that during the incognito period of Pandava's exile Duryodhana along traveled all over the world trying to find them. During one such expedition he landed in this village. He was tired and thirsty, and was offered a drink by an elderly woman. Pleased with this Duryodhan rewarded the village with wealth and one hundred acre land.    Even today the tax generated from that land is called Duryodhanan, which means Duryodhan's wealth.    Learn more about your ad choices. Visit megaphone.fm/adchoices

At the end of the Mahabharat war, only three warriors from Kaurava side survived; Kripacharya, Ashwatthama and Kritavarma. Kritavarma was the commander of Shrikrishna's Narayani sena and Duryodhan's friend. Because of Shrikrishna's promise to Duryodhan, he fought for the Kauravas in the great war. On the last day of the battle he accompanied Ashwatthama inside the Pandav camp and helped him in killing the five sleeping sons of Draupadi.  Many years later when Kritavarma taunted Satyaki for the unfair killing of Bhurishrava, Satyaki called him out for killing helpless Uppandavas. This escalated into a full blown fight with various Yadav warriors taking sides. This fight resulted in the destruction of the Yadav clan.      Learn more about your ad choices. Visit megaphone.fm/adchoices

Dhritarshtra had one son from Gandhari's maid, Yuyutsu. Yuyutsu was different from other Kaurava brothers and chose to be on the right side of Dharma all his life. He was the one who would warn Pandava brothers regarding Duryodhan's schemes to harm them as a kid. In the Mahabharat war he chose to fight against his brothers and chose to side with Pandavas. He was the only son of Dhritarashtra to survive the great war. In the end when Parikshit was made the king of Hastinapur, Yuyutsu was appointed his guardian.      Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the sons of Dhritarashtra and Gandhari spoke against the wrongful acts of his brothers in the royal court of Hastinapur. This Kaurav brother was Vikarna. Vikarna knew his brother, Duryodhana was on the wrong path and tried to warn him; however when things escalated to a full blown war, he chose the side of his brothers knowing fully well that it was the wrong side.  On the 14th day, when Arjuna had vowed to kill Jaydrath, Vikarna was given the task of stopping Bhima from helping Arjuna. Bhima tried to convince his cousin to switch sides, however Vikarna refused. In the end like all his other brothers he was also killed by Bhima, however unlike for other Kaurava, Bhima regretted killing him Learn more about your ad choices. Visit megaphone.fm/adchoices

Bahlika was the second son for King Prateep and elder brother of Shantanu. He was Bhishma Pitamaha's uncle who fought in the Mahabharata war from Kaurava side, upon request from Dhritarashtra. On the fourteenth day when the battle continued till after sunset after the death of Jayadrath, he was killed by Bhima in a duel. His son Somdatta and grandson Bhurishrava also fought in the great war and were both killed by Satyaki.   Learn more about your ad choices. Visit megaphone.fm/adchoices

As per Shrikrishna's promise to Duryodhana, his Narayani sena fought for Kaurava in Mahabharat war, however Satyaki from the Vrishni clan chose to fight alongside his friend and teacher Arjuna. After Arjuna and Bhima; Satyaki proved to be the most destructive for their Kaurava enemies.  He had to suffer humiliation for beheading a weaponless Bhurishrava in the battlefield. Years later, when Kritavarma chose to humiliate him recalling this very incident their fight escalated and became the reason for destruction of the entire Yadav clan.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Hello listeners, Sutradhar welcomes you to our Season 3 of Mahabharata podcast. Now it's time for Kaurava's and Pandavas to pay their Guru Dakshina to Dronacharya. Firstly, kaurava's fought with Raja Drupad, but who is going to win this battle? To know this, tune into our this episode. 

Jayadrath hides behind the Kaurava warriors who are bent upon protecting him from Arjun's wrath. If they can protect Jayadrath till sundown, Arjun has to kill himself to keep his promise. But Arjun has Lord Krishna with his divine powers on his side. It is impossible for the Kauravas to outsmart Krishna who is always ready to protect his dearest friend Arjun.Find us on:Twitter: @MahabharatAudioFacebook: https://www.facebook.com/MahabharataPodcastPatreon: https://www.patreon.com/mahabharata Hosted on Acast. See acast.com/privacy for more information.

Apprentice jockey Fiona Sandkuhl joins Miles Pfitzner to celebrate her last two rides, which have seen wins with Magnetic and Kaurava.

Karna is one of the most important characters who play a key role in the Hindu epic poem, Mahabharata. Although growing up as a child who did not know his parents, Karna becomes an accomplished warrior and a gifted speaker. He eventually became the king of Anga, a region in Bengal, under Duryodhana and joined the forces of Duryodhana during the Kurukshetra war. He was supposed to kill the third Pandava Arjuna, but he eventually died in battle with him.In the Mahabharata, Karna is shown to be a flawed but good man. After meeting his biological mother, he learns that his sworn enemies are his half-brothers but decides to continue being a loyal friend to Duryodhana. The character of Karna is a symbol of a man who is rejected by those who should love him but finds respect and love from the very people he should have stood against. Despite his shortcomings, he still manages to become a role model to many around him.His character is often developed to raise and discuss major moral and ethical dilemmas. His story has inspired various works of Hindu literature, both in India and southeast Asia.Read full article at https://mythlok.com/karna/

NUGGET CONTEXT Raghu goes into depth about how for every Pandava Archetype, there is a Counterpoint on the Kaurava side who has similar set of skills but the difference is the orientation (dharmic vs adharmic). He also goes on to speak about how each of the Pandava archetypes has a shadow side that they need to get in touch with to be effective as a Leader (as a King in those days or as a CEO today). GUEST Raghu is formally trained as an engineer with an MS in Bio-Medical Engineering from IIT, Madras, He has been in immersive involvement in questions of human life.  He says that three extraordinary teachers mentored him when he was going through a very difficult phase of life, namely, J Krishnamurti, Yogacharya Krishnamacharya and Pulin K Garg. He was intimately involved with them for more than a decade from his late twenties. This engagement not only transformed him, it gifted him with the path that he has walked, his sAdhana.  He has been Cofounder of the Sumedhas Academy of Human Context since 1995, and of the Barefoot Academy of Governance with TISS since 2012. As Director of FLAME TAO Knoware Pvt Ltd his work spans the commercial world of consulting by helping redesign the client organization for greater alignment and synergy. His work revolves around helping individuals, groups and organizations discover their dharma, and become the best they can be. This aligns with his own personal Sadhana. ​His recent book - 5 Seats of Power - Discovering the best you can be through the Mahabharata - provides thought-provoking frameworks drawn from Indic Wisdom for understanding leadership and culture-building. In our conversation we dig into details around Raghu's journey and his insights from the book.  Published in Aug 2022. HOST Deepak is a Leadership Advisor and an Executive Coach. He works with leaders to improve their effectiveness and in helping them make better decisions specifically around organizational and career transitions. He currently runs Transition Insight (www.transitioninsight.com) and works with leaders to handle phases of transition thoughtfully. He has worked as an Operations Consultant with KPMG in UK, Strategy Consultant with McKinsey in the US and as a Leadership Consultant with EgonZehnder (a Swiss Leadership Advisory firm) where he helped companies recruit CEOs, CXOs and Board Members and worked on Leadership Development. Deepak is a certified CEO Coach and is an alumnus of IIT Madras, IIM Ahmedabad and London Business School. His detailed profile can be found at https://in.linkedin.com/in/djayaraman OTHER GUESTS 1.Vijay Amritraj 2.Amish Tripathi 3.Raghu Raman 4.Papa CJ 5.Kartik Hosanagar 6.Ravi Venkatesan 7.Abhijit Bhaduri 8.Viren Rasquinha 9.Prakash Iyer 10.Avnish Bajaj 11.Nandan Nilekani 12.Atul Kasbekar 13.Karthik Reddy 14.Pramath Sinha 15.Vedika Bhandarkar 16.Vinita Bali 17.Zia Mody 18.Rama Bijapurkar 19.Dheeraj Pandey 20.Anu Madgavkar 21.Vishy Anand 22. Meher Pudumjee 23.KV Shridhar (Pops) 24.Suresh Naraynan 25.Devdutt Pattanaik 26.Jay Panda 27.Amit Chandra 28.Chandramouli Venkatesan 29.Roopa Kudva 30.Vinay Sitapati 31.Neera Nundy. 32.Deepa Malik 33.Bombay Jayashri. 34.Arun Maira 35.Ambi Parameswaran 36.OP Bhaat 37.Indranil Chakraborty 38.Tarun Khanna 39. Ramachandra Guha 40. Stewart Friedman 41. Rich Fernandez 42. Falguni Nayar 43. Rajat Gupta 44. Kartik Hosanagar 45. Michael Watkins 46. Matt Dixon 47. Herminia Ibarra 48. Paddy Upton 49. Tasha Eurich 50. Alan Eagle 51. Sudhir Sitapati 52. James Clear 53. Lynda Gratton 54. Jennifer Petriglieri. 55. Matthew Walker 56. Raj Raghunathan 57. Jennifer Garvey Berger 58. BJ Fogg 59. R Gopolakrishnan 60. Sir Andrew Likierman. 61. Atul Khatri 62. Whitney Jonson 63. Venkat Krishnan 64. Marshall Goldsmith 65. Ashish Dhawan 66. Vinay Sitapati 67. Ashley Whillans 68. Tenzin Priyadarshi 69. Ramesh Srinivasan 70. Bruce Feiler 71. Sanjeev Aggarwal and T. N. Hari 72. Bill Carr 73. Jennifer Wetzler 74. Sally Helgesen 75. Dan Cable 76. Tom Vanderbilt 77. Darleen DeRosa 78. Amy Edmondson 79. Katy Milkman 80. Harish Bhatt 81. Lloyd Reeb 82. Sukhinder Cassidy 83. Harsh Mariwala 84. Rajiv Vij 85. Dorie Clark 86. Ayse Birsel 87. Ravi Venkatesan E2 88. Pradeep Chakravarthy 89. Dan Pink 90. Alisa Cohn 91. Ayelet Fishbach 92. Thomas Wedell-Wedellsborg  DISCLAIMER All content and opinions expressed in the podcast are that of the guests and are not necessarily the opinions of Deepak Jayaraman and Transition Insight Private Limited. Views expressed in comments to blog are the personal opinions of the author of the comment. They do not necessarily reflect the views of The Company or the author of the blog. Participants are responsible for the content of their comments and all comments that are posted are in the public domain. The Company reserves the right to monitor, edit, and/or publish any submitted comments. Not all comments may be published. Any third-party comments published are third party information and The Company takes no responsibility and disclaims all liability. The Company reserves the right, but is not obligated to monitor and delete any comments or postings at any time without notice.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors. Creator Ashish (YOUTUBE) - https://www.youtube.com/channel/UCfOibeOascdmLWljJcgSVOA Twitter (@Ashish1Creator) - twitter.com/Ashish1Creator

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors. Creator Ashish (YOUTUBE) - https://www.youtube.com/channel/UCfOibeOascdmLWljJcgSVOA Twitter (@Ashish1Creator) - twitter.com/Ashish1Creator

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors. Creator Ashish (YOUTUBE) - https://www.youtube.com/channel/UCfOibeOascdmLWljJcgSVOA Twitter (@Ashish1Creator) - twitter.com/Ashish1Creator

With the massive Kaurava and Pandava armies standing in formation against each other in the Kurukshetra battlefield, ready to launch an attack and start the war, Arjuna told his charioteer Krishna to take his chariot to the middle of the armies so that he could see clearly the warriors raring to go.    Thus positioning himself at a vantage point between the 2 armies, what Arjuna saw before him made him dumb. Right in front, among his opponents, stood Bheeshma, the highly revered family elder, and Drona, the teacher dearest to him. Then he saw in both armies his relatives like grandfathers, uncles, brothers, cousins, nephews, sons, teachers, friends, and well-wishers all set to combat and kill one another. The very sight overwhelmed Arjuna with compassion, distress and sorrow, and he started sharing his deep emotions with his friend Krishna.      “Seeing my own people arrayed against each other in this bloody war, I am losing my physical stability and mental balance; my mind is thoroughly confused, and I cannot hold even Gaandeev, my bow in hand. I see only misfortune and no good in killing the near and dear! I don't desire victory, kingdom, power, pleasures, and joy at the cost of people like these. What I get by slaying them cannot be pleasure but only sin. And having known that killing is a crime, should I commit this sin at all? This terrible war can destroy an entire dynasty and wipe out traditions. Then the families may give into vices; women can turn immoral and give birth to unwanted progenies, ruining all virtues and destroying the quality of life. And those who cause this are sure to get hell.      Instead of committing this horrendous sin, I prefer to stand unarmed and get killed on this battlefield.” Devastated thus by anguish and grief, Arjuna threw away his bow and arrows and sat on the chariot itself in despair.  If you would like to find out more about your chart or have a question about astrology you would love the answer to, please do connect with us at www.astroved.com Follow AstroVed on IG, Twitter, and FB @AstroVed     

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The Pandavas were in their 13th year of exile, and Duryodhana was so bitter that he refused to accept that the Pandavas had completed their exile in the time allotted. In the Virata Kingdom, Arjuna appeared in front of the Kaurava army and defeated all of the great warriors, including Bhisma, Drauna, Ashwathama, and Kripacharya.  It was time for the Pandavas to reclaim what had been taken from them in a dice game. They even sent a message to Duryodhana, asking him to share lands in order to avoid war, but he flatly refused. Duryodhana was looking for a war. Even Lord Krishna warned Duryodhana about the possible consequences and devastation of the war, but he was still unconcerned. Lord Krishna was Arjuna's charioteer, whereas Duryodhana felt powerful by choosing Krishna's massive army. Both the Pandavas and the Kauravas had anticipated the inevitable. Thousands of humans and animals died as a result of the war, which lasted 18 days. Only a few people survived the Kurukshetra war, which left death and destruction in every family. Support the show: https://www.patreon.com/chimesradio See omnystudio.com/listener for privacy information.

The history of India is not what we are taught in text books. The Dates are deliberately pushed forward to give Christianity an edge in terms of antiquity. Ramayana, Mahabharata,Tamil classics are dated at ridiculously later dates. Ramayana is dismissed as Myth,Rig Veda ,acknowledged as the oldest literary work,is dated around 5000 BC! Archeological finds push these dates back, especially the finding of, Poompuhar,Tamil Nadu,11000 years, Tamil site near Chennai, India,A million years, Adichanallur,Anbil plates,Keezhadi,to cite a few. Based on the available evidence these could be dated at least 11000 years back. And we have Tamil classics,Sangam Literature. Tamil classics refer to Ramayana, Mahabharata and Lord Krishna repeatedly. Early Tamil Chera King,Udhiyan Cheralaathan fed the Kaurava and Pandava armies during the Mahabharata war. Madurai Meenakshi's father Makaratdwaja,also called Saranga fought along side the Pandavas in the Mahabharata war. The Three Crowned Kings of Tamilakam trace their origin to Solar and Lunar Dynasties. Lord Rama belonged to Ikshvsku Dynasty,the Solar Dynasty. His ancestor,Manu,the first human,was from South India. He moved to Ayodhya with his son Ikshvsku, because of a Tsunami in the South of Vindhya Mountains. Ikshvaku founded the Solar Dynasty,Surya Vamsa. Mani's daughter,Ila,who was left in the South founded the Lunar Dynasty,Chandra Vamsa. The Tamil kings belonged to one of these two dynasties. The origin of the ancient Tamil kings is interesting. Chola inscriptions refer Cholas to be of Solar Dynasty of Lord Rama and Cholas state they belong to Kashyap Gotra. Of of the three crowned kings,Moovendar,Pandyas are reported to be more ancient. So are the Cheras. Chera and Pandya took part in Mahabharata war. Then we have the daughter of Manu,Ila,who founded the Luna Dynasty. Ila Dynasty spread throughout the world,Ailas. Sri Lanka,which was a part of India in those ancient times was the centre of this Kingdom. So we have these two dynasties spread throughout the world. Atlantis legends mention Rama kingdom and Sumerian Kings' List mention Dasaratha,Rama and Bharatha. There is one more Dynasty which has gone unnoticed. The Ila. This Dynasty,with evidence surfacing now,seems to have co existed with the Tamilakam Moovendar and could have preceded them. They were called Ay Dynasty and they ruled from Vizhinjam,now called Thiruvananthapuram, Kerala. I have written earlier that Padmanabha Swamy temple, Kerala is about 25000 years old. Ay in Tamil means mother. It could denote the Ila Dynasty. Ay in Tamizh means Mother. The Ay Dynasty ruled from from Vizhinjam. The had a special relationship with Lord Krishna and Krishna was their family deity. Ayar in Tamil means Yadava,the community Lord Krishna belongs to. Taking into consideration that Krishna Married a Pandyan princess and had his daughter Married to a Pandyan princess,it is possible and more than probable that the offspring of Krishna's daughter ruled from Vizhinjam, Thiruvananthapuram. ‘Another important line of chieftains of Tamil Nadu during the sangam period with whom krishna was intimately associated was the Ay. The were known to call krishna as their god.Krishna is accepted as their chief god https://ramanisblog.in/2018/11/09/lord-krishna-dynasty-ruled-from-thiruvananthapuram-vizhinjam/. Image credit. https://www.dtpcthiruvananthapuram.com/pilgrim-centres-sree-padmanabhaswamy-temple/40 --- Send in a voice message: https://anchor.fm/ramanispodcast/message

Days passed and the Pandavas had completed almost ten months in the Matsya Kingdom. Queen Sudeshna had a brother, Kichaka, the commander in chief of the Virata's army and extremely proud and vain. King Virata actually was powerless without him. The real ruler was Kichaka. He once saw Draupadi and was smitten by her beauty and wanted her as his queen. While Draupadi had clearly mentioned to Queen Sudhishna that she was already married to five celestial beings and whoever tried to trouble her would themselves be in trouble, but Kichaka wouldn't listen. He insisted on having Draupadi as his queen. One day when Draupadi went near Kichaka's dwelling to perform her household chores, Kichaka started troubling her. She ran from there to the main courtroom but cold Kichaka pushed her down to the ground and insulted her in front of everyone. No one came to her help. Angry and fuming; Draupadi went to Bhima and insisted that Kichaka should be taught a lesson for his behavior. They came up with a clever plan. They put off all the lights of a dark hall. Bhima wrapped a sari around him and sat there like a woman. Kichaka thought it was Draupadi. As he came near, Bhima pounced on him and there was a fierce fight. Bhima with all his anger and disgust crushed Kichaka. Draupadi announced to the guards that her Gandharva husbands were angry with Kichaka and they killed him. Everyone knew how powerful Kichaka was and that no one other than Balarama and Bhima had the ability to kill Kichaka. The news spread far and wide and reached Duryodhana, who was waiting for a chance to find the Pandavas and decided to attack the Matsya Kingdom. As soon as King Virata heard this, he was shaken. He had always depended on Kichaka and without him, he didn't know what to do. Yudhishthira , the advisor reassured him that he was also a good warrior and could help him. He along with Bhima, Nakul and Sahadev went on to fight with Kaurava's army.  But Duryodhana's army attacked the kingdom from a different direction. King Virata's son Uttara came forward to defend the kingdom and reached the battlefield with Arjuna as his charioteer.  In the battle, Uttara was scared to see the massive enemy's army. Arjuna took him to the Shami tree and asked to pull out the weapons.  As soon as Uttara saw the weapons, he recognized Arjuna.  Arjuna told him about the other Pandavas who were at the palace and also the reason why they had hidden there.  They quickly got onto the chariot and approached the army. Arjuna's teacher Dronacharya and his great grandfather Bhima could immediately make out that the one riding in the chariot was none other than Arjuna himself. Even Duryodhana was jumping with joy thinking that he had found the Pandavas during the anonymous exile year and they will now have to repeat the 13 years of exile again. Wait for the next part of this epic Indian mythological story for kids. If you like the show, support us by becoming a patron on this link: https://www.patreon.com/chimesradio  Visit our website to know more:  https://chimesradio.com   Download FREE Chimes Radio mobile app:  http://onelink.to/8uzr4g   Connect to us on our social handles to get all content updates: https://www.instagram.com/vrchimesradio/   https://www.facebook.com/chimesradio/   Support the show: https://www.patreon.com/chimesradio See omnystudio.com/listener for privacy information.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

On the eleventh day morning, Karna visits the great Kaurava patriarch Bhishma lying on a bed of arrows to seek his blessings. Meanwhile in the Kaurava camp, Duryodhan is in a fix to select his new commander-in chief. After deliberation … Continue reading →

On the eleventh day morning, Karna visits the great Kaurava patriarch Bhishma lying on a bed of arrows to seek his blessings. Meanwhile in the Kaurava camp, Duryodhan is in a fix to select his new commander-in chief. After deliberation … Continue reading →

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The infamous scene in the Kaurava assembly hall continues. Draupadi demands an answer to her question. Duryodhana's brother Vikarna offers his perspective, Vidura tries again to make the Kauravas see reason, and the assembly devolves into the outrageous sexual assault of Draupadi. www.themahabharatapodcast.com www.facebook.com/themahabharatapodcast

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

The Mahābhārata is one of the Sanskrit epics of ancient India. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.  --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

మహాభారతం (సరళ వ్యావహారికంలో) Mahabharat In Simple Telugu

La Bhagavad Gîtâ, ou " Chant du Bienheureux ", texte majeur de l'Hindouisme et de la philosophie indienne, est l'un des textes fondateurs du Vedânta, à côté des Upanishad et des Brahma Sûtra. C'est une partie du Mahâbhârata, vaste épopée qui conte l'histoire de lignées de rois et de sages du pays de "Bhârat" (nom véritable de l'Inde). Vraisemblablement écrit entre le Ve et le IIe siècle  avant J.-C., considéré comme un « abrégé de toute la doctrine védique » la Bhagavad-Gîta est composée de 18 chapitres qui représentent les 18 jours que durera la guerre entre les Pandava et les Kaurava, deux familles proches qui se disputent le pouvoir suite au décès du roi Pandu. Les Kaurava refusent d'admettre la légitimité des Pandava et c'est donc sur le champ de bataille à Kurukshetra, après maints tentatives des Pandava de régler le problème à l'amiable, et le refus des Kaurava devant le moindre traité, que l'issue finale et fatale va se solutionner. Je vous propose ici la lecture de l'introduction écrite par Serge Hulin, professeur émérite de philosophie indienne et comparée à l'université de la Sorbonne, de son livre où il revisite d'une manière moderne la traduction de la Bhagavad Gîtâ. Pour la suite du livre, je m'inspirerai de cette traduction ainsi que de celle de swami Prabhubada. Soutenez-nous !

Recent studies, excavations of archeological sites relating to Hinduism, Sanatana Dharma around the world, from Australia to South America,Europe, Africa, Russia,China and information on the practices of the aborigines in various parts of the world,indicates that the Sanatana Dharma was prevalent in one form or another in all these places, Western scholars used this to invent the Aryan Invasion Theory, that is a Group called Aryans, invaded India thought the Khyber Pass in the Northern part of India and had influenced the thought processes of the people living in India. This Theory, deliberately floated by the British mainly, to subjugate India , now stands discredited. Please read my detailed Post on The Aryan Invasion Theory, Myth. The Aryan theory could not explain the references to the Sanatana Dharma in Tamil Literature, South India. Tamil language dates back to thousands of years and the Vedas quote them and they, in turn quote Tamil. The oldest Tamil site has been found in Pallavaram, Chennai .(dated around  a Million years.) ‘Archaeologists have discovered India's oldest stone-age tools, up to 1.5 million years old, at a prehistoric site near Chennai. The discovery may change existing ideas about the earliest arrival of human ancestors from Africa ‘. https://ramanan50.wordpress.com/2015/06/01/million-year-tamil-site-pallavaram-chennai-dated-report/ Lord Krishna participated in the Tail Sangam as an Invitee. Please refer my Post on this. He married a Pandyan Princess and had a daughter through her, and got his daughter arrived to a Pandyan Prince , gave her a dowry of one hundred Yadava families to provide her and her children with Milk and Curds. The Chera King Perunchotru Udiyan Neduncheralaathan participated in the Mahabharata War as the provider of food to both the Kaurava and Pandava armies. He had Tharpana performed for those who died in the War. Now comes the curious part. Lord Rama ‘s ancestor Satyavrata Manu migrated fro the Dravida Desa(South of Vindhya Mountains) with his sons and his son Ikshvaku founded the Ikshvaku founded the dynasty, named after him, Lord Rama Belongs to this dynasty. https://ramanan50.wordpress.com/2014/12/30/manu-ramas-ancestor-migrated-from-south-india-5000-bc/ Shiva and His son Ganesha left, during the Great Flood, the time when Satyavrata Manu migrated to North, through the Middle east, traveling through europe, Africa,South America, North America((US), Central America, finally landing in the Arctic, where the Rig Veda was composed. Please refer my Post on this. Then they returned to India, then called the Bharata varsha and this entry was used to be denoted as the entry of the Aryans. The Artifacts, archeological finds, cultural similarities, Languages of the found around the world indicates this. Please read my posts on this. Now Six avatars of Vishnu are from the South. Matsya is from the Ocean and as such we can not ascribe a location on the earth. Kurma is in the Ocean again, but there is a Temple where Kurma avatar took place. Kurmnatha is housed in Sri Kurmam Temple, Srikakulam, Andhra Pradesh. Vamana Avatar was in Kerala and the place where Bali had his kingdom was on the banks of Narmada, where the capital of Bali was situuated. The place Varaha killed Hiranyakasipu is in Nepal, V(B0araha Kshetra), yet there is legend that Varaha is from Tirupati which is Adivaraha Kshetra. Narasimha is from Ahobilam ,Andhra Pradesh. Parashurama Avatar is from the South, Kerala. Kalki is expected to manifest in the South. .......The sixty-four avatars of Shiva in Madurai are not mentioned in the North. The Agamas which came later to Vedas specified rules for the construction of Temples, though Temple worship is not mentioned in the Vedas. Tamil Kings followed this and one finds ancient temples, both for Vishnu and Shiva in the South in the Agama style. https://ramanisblog.in/2015/07/05/pre-sanatana-dharma-shiva-in-south-predates-sanatana-dharma/ --- Send in a voice message: https://anchor.fm/ramanispodcast/message

They are meant for Humanity ,some would not have us to believe. It is not a View but a Way of Life, as Dr.Radhakrishnan, put it. In the journey of Sanatana Dharma, I have ascertained the following facts. Sanatana Dharma is older than what the dates have been assigned now( 5000 BC for Rig Veda)It was the Religion of the world.It spread throughout the world.Rama , Krishna, Vikramadhitya ruled the world.Krishna's son built a city in Russia.Rig veda was composed in Russia.Russia had an all women Kingdom called Sthreevarsha.Russia had a city of Swastika.Lake Baikal was Vaikanasa Theertha,Ancestors of Africans, Mayans, Incas,Sumerians, Minoans, Egyptians,Vikings,Gauls were Hindus.River Danube is  after Dhanu, Mother of Dhanavas/Shiva's Trishul is found in Peru, Nazca Lines.Lord Nataraja is the protector of Buddhism.Shiva's Trishul dance is performed by the Australian Aborigines.Mecca was Shiva's temple.Shiva's temple was in Jordan, Petro Jordan.Egyptian Kings wore Vaishnava marks.Shiva's Thiruvannamalai is over 4.32 Billion Years old.Shiva's marriage with Uma was over 40 million years ago.Tirupati is over 2100 Million years old.Agastya crossed Vindhyas to South by 5000 BC..Lord Krishna Married a Pandyan princess from the south.Krishna was worshiped in Greece.He had a daughter through her and gave her a dowry of 100 Yadava families to supply milk products to her descendants.Krishna attended Tamil Sangam as a Guest.Rama's ancestor Satyavrata Many migrated from the South to Ayodhya nd his son Ikshvaku founded the Ikshvaku Dynasty.Rama's name is found in Sumerian Kings List.Korean Queen was from Ayodhya.Rama's son Lava Founded LahoreHanuman is found in Incas,Mayans,Hanuman temple in Honduras,Shiva, Vishnu  temples in Colorado,California is Kapilaranya of Hinduism,US is the Pathala Loka of hinduismThe Jews were the descendants of Manu.Tamil Kings participated in thee Mahabharata battle.Udiyan Cheralaathan fed both the Kaurava and Pandyan armies.He had Tharpan performed for the dead (In the Mahbharata Battle)There was no Aryan Invasion,Shiva Worship was in the South before Sanatna Dharma,Hinduism was systematicallyattempted to be rooted out by the British,Megasthanes never met Chandra Gupta.Islam destroyed temples all over India.Taj Mahal was a Shiva temple.Shah Jehan Mumtaz Begum is a Lie.Humayun Tomb was built on Vishnu Temple.Advanced concepts ,Wireless DNA,,Electricity generation,WMD,Gravitation,Surgery ,Water management,Multi verses..Mantras for the welfare of Humanity, animals,to alleviate sufferings, all this and much more in Sanatana Dharma. And great ancient Languages like Sanskrit, Tamil. Unique Temples, All these have been verified with authentic sources. I intend pursuing further. --- Send in a voice message: https://anchor.fm/ramanispodcast/message