Podcasts about kurus

Zaļumi var garšot, var arī negaršot, bet savā ēdienkartē tos iekļaut derētu gan. Par veselīgiem un garšīgiem  salātiem, ko var pagatavot no zaļumiem, kā arī citiem ēdieniem saruna raidījumā Kā labāk dzīvot. Kurus zaļumus un kā pagatavotus celt galdā pavasarī, stāsta uzņēmuma "Gemoss" šefpavāre Ina Poliščenko un restorāna "Trīs sezonas" šefpavārs Ingmārs Ladigs. Ina Poliščenko atklāj, ka viņas pirmie pavasara zaļumi ir laksis, kam ir intensīva garša. Ingmārs Ladigs iesaka ēdamās nezāles - gārsu, nātri, pienenes. Ja nepatīk pieneņu rūgtums, tās var pamērcēt pamērcēt sālsūdeni, var savienot ar augļiem – ar bumbieriem un āboliem, var pievienot ceptus grauzdiņus.  Nātres ir labi pielīdzināmas spinātiem, labi garšos ar kartupeļiem, olu, var pievienot kotletēm. Daudzums – cik prasās. Pirms pievienot ēdienam, nātres aplej ar karstu ūdeni vai nedaudz pavāra. Ingmārs Ladigs piedāvā nātru zupas recepti Katlā apcep sīpolu, pieliek vārīties kartupeli, pieliek garšaugus, kar patīk, un beigās kārtīgu riekšavu nātres. Visu sablendē. Pasniedz ar saldo krējumu vai citu, ko vēlies.  Ina Poliščenko iesaka gatavot kā skābeņu zupu, tikai samaina skābenes pret nātrēm. Dilles – „universālais kareivis”, ko var likt mērcēs, zupās, izmantot kā piedevu, vai ēst tāpat. Ingmārs Ladigs piedāvā svaiga biezpiena salātus Biezpienu sajauc ar redīsiem, kātu seleriju, lociņiem, dillēm, svaigu gurķi un samaisa ar rapšu vai olīveļļu.  Var izmantot arī pierasto krējumu, bet eļļa iedos citu garšu. Ina Poliščenko iesaka: siļķe, biezpiens, vārīti kartupeļi, sasmalcinātas dilles samaisa ar mārrutkiem, nedaudz sāli un pipariem un eļļas un sajauc ar vārītajiem kartupeļiem. Aukstā zupa Visas zāles un ēdamās nezāles var arī iemaisīt kefīrā un paniņās, pagatavojot auksto zupu. Neparastāka aukstās zupas recepte – daudz zaļumu, gurķis, kefīrs un pievienoti grauzdēti valrieksti. Protams, arī lociņi ir pavasara vēstnesis. Ingmārs Ladigs atzīst, ka dārzeņi ir liesi, bet piemēram, spināti labi garšos, ja nedaudz pakarsēsim sviestā, kam pievienots ķiploks. Tas dos vairāk sāta un arī papildus garšas sajūtu, jo dārzeņiem trūkst taukvielu, bet mums reizēm garšo tāds "dūšīgs" ēdiens. Garšas recepte ar spinātiem Uz pannas izkausē apmēram 50 g sviesta, pievieno paciņu spinātu, kas ir ap 120 gramu, divas ķiploka daiviņas, šķipsniņa sāls. Sviestu uzvāra un zaļumus tikai iemaisa un uzreiz liek uz šķīvja. Ina Poliščenko piedāvā zaļumus integrēt putrās, risoto vai sautējumos. Veselīgais smūtijs Mandeļu pienam pievieno čia sēkliņas, saldētas ogas vai kādu ogu biezeni, kārtīgu sauju ar spinātiem, piparmētras, baziliku. Spināti jāēd, tur daudz dzelzs! Puravi gan nav pirmie pavasara zaļumi, bet klausītāju aicināti, pavāri atgādina arī puravu zupas recepti, kuras sastāvā ir puravs, baltvīns, saldais krējums, nedaudz kartupeļi. Puravus apcep sviestā, pievieno baltvīnu, mazliet kartupeļus, saldo krējumu, muskatriekstu. Visu sablendē.  Būtībā tā ir tā pati sīpolu zupa, tikai puravam ir maigāka garša.  

Sugriva dispatches a contingent of monkeys under the leadership of Satabali in order to seek for Sita in the northern quarter.Recitation: 00:00 - 10:12Translation: 10:16 - 25:00[Land of Surasenas = area about Mathuralands of the Kurus = about the modern Delhilands of the Daradas = beyond Peshawar]

ASV prezidents Donalds Tramps minējis, ka Grenlande nonāks ASV pārziņā "šādā vai citādā veidā". Kāpēc pēkšņi šāda interese par pasaules lielāko salu, kura praktiski ir neapdzīvota? Un, ko par šādu interesi domā Dānijas valdība, kuras pārziņā šobrīd ir Grenlande? Iepazīstam šo teritoriju, tās dārgumus un politiskās spēles par tās iegūšanu. Raidījuma ievadā grāmatu rubrikā jūras biologs Andris Andrušaitis iepazīstina ar Samantas Hārvijas (Samantha Harvey) grāmatu "Orbitāle" (Orbital). Bet studijā saruna ar polārpētniekiem, Latvijas Universitātes Eksakto zinātņu un tehnoloģiju fakultātes asociētajiem profesoriem Kristapu Lamsteru un Jāni Karušu, atvaļinātu vēstnieku, vieslektoru Latvijas Universitāte un Juridiskajā augstsskolā Gintu Jegermani. Attālināti runātājiem pievienojas Ivars Sīlis – latvietis, kurš dzīvo Grenlandē. Raidījumā arī īss kurss akmeņogļu vēsturē un to ciltskoka izpētē, ko palīdz lūkot Latvijas Universitātes Ģeoloģijas muzeja eksperte, ģeoloģijas doktore Vija Hodireva. Akmeņogles zinām kā lētāko un efektīvāko kurināmo siltuma un elektroenerģijas ieguvei. Pareizāk sakot – zinājām, jo nu jau ar katru gadu akmeņogļu ieguve kļūst aizvien dārgāka. Tas ir neatjaunojams fosilais kurināmais, un to ekoloģiskā pēda atmosfērā jeb izmeši ir liela un kaitīga. Īsi un vienkārši runājot, akmeņogļu dzimšanas gads – karbona jeb oglekļa periods, vairāk nekā 300 miljonus gadu senā pagātnē, vieta – bagātīgi augiem klāti purvi, tuvākie radinieki – māte kūdra un oglekļa „ģimenē” ietilpstošās brūnogles, grafīts, antracīts, dimants. Skatot zemes dzīļu slāņus Latvijā, akmeņogles pie mums nav atrodamas, toties Dienvidkurzemē ir rodamas brūnogles. Tās kā iespējamais kurināmais pētītas jau 19. gs. sākumā, bet konstatēja, ka brūnoglēm ir pārlieku daudz sēra piemaisījuma. Arī vēlāk – laikā līdz pat 20. gs 50. gadiem – šīs ogles tika iegūtas un pētītas, bet tā kā to praktiskā nozīme, tās dedzinot, ir ļoti niecīga, tad tagad tās vienkārši ir iegrāmatotas Latvijas derīgo izrakteņu sarakstā kā eksotisks ģeoloģisks veidojums, – tā grāmatā par mūsu zemē rodamajiem izrakteņiem raksta ģeologi Austra un Ģirts Stinkuļi.  

Episode menyambut tahun baru 2025. Dulu time muda remaja kita 4 buat apa on new year eve? Episode ini ditaja oleh Zaky Alwie Travel & Services. Mereka mengemukakan kepada anda perkhidmatan seperti kelas kelas bimbingan umrah, wisata Islamic, badal umrah, badal Haji , aqiqah dan qurban. Untuk perincian selanjutnya, anda boleh hubungi mereka di talian 93366703 ataupun lungsuri lelaman IG (@zaky_alwie_travel_services), FB (Zaky Alwie Travel & Services) dan TikTok (@zaky_alwie_travel).

Kas liek mums tik daudz ēst, lai pēc tam būtu jācīnās ar lieko svaru un pat aptaukošanos? Veselīgāk dzīvot aicina profesore, kardioloģe Iveta Mintāle un biedrības "ParSirdi.lv" vadītāja Inese Mauriņa. "Nedomājam līdzi, nav ieaudzināta veselības vērtība un nav ieaudzināti pasākumi, ar kādiem veselību var noturēt un uzlabot. Nav ieaudzināts, kas ir labie produkti, kuri dod vienu, otru, piekto labumu, nav ieaudzināts, kurus produktus neēst," uzskata Iveta Mintāle. "Šajā laikmetā, kad pārtikas rūpniecība ir attīstījusies tik ļoti, ka veikalos jau liek produktus, kuri ir tālu no ēdamiem, izšķirtspēja, kas ir ēdams, kas - neēdams, varbūt tā krāsainā kastīte nav labākais iepakojums, varbūt labāk nopirkt tirgū tādu ne īpaši tīru burkānu vai kartupeli, tā izšķiršanās spēja drusciņ ir pazudusi. Varbūt tiešām steigā cilvēki mazāk par to domā." Ārste arī norāda, ja cilvēki plāno, kā bez sāpēm un zālēm dzīvos pēc 30 - 40 gadiem, vairāk ir jāplāno ikdienas dzīve, kas ietver arī iepirkšanos reizi nedēļā pēc saraksta, sastādīt plānu, kurās dienās varēs pavingrot. Tā ir vienkārša pašdisciplīna un atruna "man nav laika" ir plānošanas problēma. "Lietojiet produktus, kurus atpazīstat pēc skata," mudina Iveta Mintāle. "Tas nozīmē, ka viņi nav apstrādāti. Ja gaļas gabaliņš, tad gabaliņš, un uzreiz var pateikt, kas tā par gaļu, kuram dzīvniekam. Ja tas ir dārzenis, tad dārzenis. Tie, kas jau ir gatavi, sagatavoti produkti, tas, kam kāds pirms jums ir pieskāries, sagatavojis, iepakojis ar garu derīguma termiņu, nu nav tas ēdams!" "Vienmēr ir izvēle aiziet uz tirgu un nopirkt no zemniekiem vistu, kas ir ēdusi to, kas viņai paredzēts, nevis granulas vai kapsulas. Un cena nebūs lielāka. Parasti veikalā cilvēki izvēlas fileju vai steika gabaliņu, nekad vistas spārniņus vai kājiņas. Vienmēr visu vajag tīru, lai nevajadzētu smērēt rokas, lai nevajadzētu vēl kaut ko griezt un ņemties," uzskata Iveta Mintāle. "Nopērkat visu vistu. (..) No vienas vistas, tirgū nopirktas vistas, kas, protams, maksās dārgāk, var uztaisīt buljonu, risoto, var uztaisīt skaistu sasmorētu vistiņu pēc vecām vecmāmiņas receptēm. Pabarot var desmit cilvēkus droši, un ēdienu klāsts būs arī dažāds, nevis viens. Vajag vienkārši izmantot visu, ja mēs runājam arī par ilgtspējīgumu. Nav jākauj dzīvnieks tikai tāpēc, lai ēstu tikai steiku, vajag atcerēties, ka ir arī citas dzīvnieka daļas, kuras var ēst un pilnīgi droši vajag. Un tas būs lētāk."  

Dronacharya, o General dos Kurus tenta satisfazer Duryodhana. Enquanto Arjuna e Bhima tornam a guerra um espetáculo assistido tanto pelos homens quanto pelos Deuses.

The Bhagavad Gita is one of the most pivotal spiritual texts of all time. Its teachings have been taught for millenia throughout India, and outside of India for the past 100 years or so, inspiring billions with insights into how we can reduce suffering in our own lives.In this episode, Thom gives us a brief introduction to the Bhagavad Gita as a primer for his upcoming three-day course in which he'll take a deep dive into the subject, alongside fellow Vedic Meditation Initiator and Vedic literature aficionado, Jamey Hood. You can find out more about the upcoming course at https://thomknoles.com/bhagavad-gita/.Note: The prerequisite of Thom's new course on the Bhagavad Gita is the completion of a qualified Vedic Meditation training.Episode Highlights:[00:45] Song of God[04:46] The Mahabharata[07:21] Veda Vyasa[10:27] The Kurus[14:02] A Battlefield at Kurukshetra[16:46] A Deal with Krishna[19:05] Arjuna - The Invincible Archer[21:09] I Won't Fight![24:03] The Despondency of Arjuna[26:07] Learning to Meditate on the Battlefield[29:44] Transcend the Problem[31:28] What Makes a War Story so Pivotal?[35:30] Fulfillment is a Consciousness State[37:26] The Ultimate Spiritual Experience[39:13] A Study Course with ThomUseful Linksinfo@thomknoles.com https://thomknoles.com/https://www.instagram.com/thethomknoleshttps://www.facebook.com/thethomknoleshttps://www.youtube.com/c/thomknoleshttps://thomknoles.com/ask-thom-anything/

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)

Raidījums “(Bez)maksas sports” - informatīvi analītisku un izglītojošu stāstu un diskusiju raidījums 12 sērijās par mūsdienu lielajiem jautājumiem sportā. 8. epizodes tēma: sporta patērēšanas ieradumi gan pasaulē, gan Latvijā pēdējā laikā ievērojami mainījušies. Mazinājies un turpina samazināties sporta drukāto mediju skaits, pasauli pārņem sociālie tīkli. Sports medijos kopumā kļuvis pieejamāks, taču par dažādu izklaides platformu lietošanu un sporta vērošanu attālināti ir jāmaksā. Vai sports jau tuvākajā laikā pazudīs no klasiskajiem TV kanāliem? Vai Latvijā pastāv kvalitatīva sporta žurnālistika? Kurus no sporta veidiem Latvijas sporta līdzjutēji medijos iecienījuši visvairāk? Studijā: ilggadējs Latvijas sporta žurnālists Jānis Matulis un TV3 Sport programmu direktors Toms Circenis. Mediju atbalsta fonda ieguldījums no Latvijas valsts budžeta līdzekļiem. Par raidījuma saturu atbild TV4.

Bṛhad-bhāgavatāmṛta Part 1 Chapter 5 Text 1 śrī-parīkṣid uvāca tatra śrī-nārado harṣa- bharākrāntaḥ sa-nartanam kuru-deśaṁ gato dhāvan rājadhānyāṁ praviṣṭavān TRANSLATION Śrī Parīkṣit said: Śrī Nārada, beside himself with joy, arrived dancing at the kingdom of the Kurus and raced into their capital city.

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)

Kalian mau kurus? coba dengerin episode kali ini dari orang yang juga masih mencoba untuk kurus

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The Kurus and the Pandavas hurtle towards a war which it seems cannot be stopped, though Krishna does everything in his power to prevent it in this episode of the Mahabharata as brought to life by performance storyteller Jay Leeming.

Krishna se reúne com os monarcas Kurus e seus aliados em Hastinapura.

Śrīmad-Bhāgavatam Canto 10 Chapter 15 Texts 49-50 viṣāmbhas tad upaspṛśya daivopahata-cetasaḥ nipetur vyasavaḥ sarve salilānte kurūdvaha vīkṣya tān vai tathā-bhūtān kṛṣṇo yogeśvareśvaraḥ īkṣayāmṛta-varṣiṇyā sva-nāthān samajīvayat TRANSLATION As soon as they touched the poisoned water, all the cows and boys lost their consciousness by the divine power of the Lord and fell lifeless at the water's edge. O hero of the Kurus, seeing them in such a condition, Lord Kṛṣṇa, the master of all masters of mystic potency, felt compassion for these devotees, who had no Lord other than Him. Thus He immediately brought them back to life by showering His nectarean glance upon them.

Yapacak insan yapar; tehdit etmez... Hele ki kendine ‘lider' pozisyonunu yakıştırmış biri, zinhar bu yola girmez... Kurusıkı atıyor durumuna düşmez... Gerçekten liderse tabii... CHP Genel Başkanı Kemal Kılıçdaroğlu'nun önceki gün partisinin grup toplantısında yaptığı konuşma, yine bir siyasi iletişim dersi konusu olacak nitelikte... Tabii ‘nasıl olmamalı' örneği kapsamında... Ne demişti Genel Başkan? “Görüyoruz ki işi kayyuma kadar götürme hevesindeler... Ekrem başkanımıza bu komployu devam ettirirlerse, Allah korusun kayyum atama aptallığına girişilirse, bunu bir diktatörün halkına uyguladığı terörizm olarak kabul edeceğiz ve göreceğiz. Ve bu terörizme karşı her türlü mücadeleyi vereceğiz. Bunu yapmaya kalkarlarsa, kimse daha fazla Bay Kemal'den sabır beklemesin; açık ve net söylüyorum. Sakın hataya düşmesinler. Vallahi ve billahi cehennemin kapılarını açarlar, hiç kimse için iyi olmaz...” Özellikle şu “Vallahi ve billahi cehennemin kapılarını açarlar” cümlesine takıldık kaldık... Medyaya manşeti vermiş, kendinden söz ettirmeyi başarmış yine ama ne uğruna... Öyle ya bu ülkede “Kadınları dövmek lazım” diyen Levent diye biri vardı... Bu ifadesiyle kendinden bahsettirmeyi başarmıştı... Böyle şok edici laflar hep konuşuldu, konuşulur... Hatta sahipleri bir süre için ‘ünlü' de olurlar... Oldular da ne oldu?.. Ne kazandılar?.. Tabii söz konusu bir siyasi partinin genel başkanıysa, başka sorular da sormak lazım... Mesela Kılıçdaroğlu, bu sözüyle neyi kastediyor, ne vadediyor?.. Cehennemin çağrıştırdıklarını bir düşünelim... Kaos, sıkıntı, bunalım, ateş, karanlık, ceza... Peki, siyasi vaat böyle bir şey mi? Bir lider bunu mu vadeder?.. Konuşmaya baktıkça sorularımız çeşitleniyor... Bir siyasi parti lideri, bir Cumhurbaşkanı adayı ülkenin seçilmiş Cumhurbaşkanı'na ‘diktatör', hukukuna ‘terörizm' tanımı getirebilir mi?.. Bu tutumunu CHP'li ve HDP'li milletvekilleri ile belediye başkanları söz konusu olduğunda habire tekrarlar mı? CHP ve HDP mensupları yasalardan muaf mıdır?.. Onlarla ilgili hukuki bir süreç başladığında, sonucunu dahi beklemeden reddedilebilir mi? Bu insanlar hukukun üstünde midirler ki; yasal süreçlere tabi olmaları bile kaos (cehennem) anlamına gelsin?.. Neden bu iki partinin mensupları söz konusu olduğunda yapılan her işlem, yasaların usulüne uygun çalıştırılması, sonuçlanması dahi beklenmeden ‘komplo' olarak ilan edilir? Hayırdır, bu ayrıcalık nereden geliyor? Gözümüze takılanlar...

Tips penting buat si kurussss

The Kurus & Pandavas face each other on Kurukshetra - the field of action, and at the climactic moment, Arjun has dropped his weapons and resolved to not fight his enemies. But Krishna puts forth arguments to help Arjuna realize his duty. One of the arguments is that we are not afterall different from one another but parts of the same universal being! Hence we cannot bring cessation to anyone's existence. This podcast sheds light on that aspect.

O exército dos Kurus e seus principais generais discutem no campo de batalha.

Episode kali ini ngebahas tentang Tipe Cewe Idaman ! Enjoy ~

In this episode, you will learn about: Doobie Kurus the founder of the 4WOMEN Triathlon, a sprint and mini-sprint distance triathlon to be held at Lake Ann Park in Chanhassen, Minneapolis. Its mission is to provide a fun, welcoming, and safe event for women.

Medyascope Podcast'ten herkese merhaba. Hafta Sonu Yazıları köşemizde yayınlanan yazılarımızın seslendirmesiyle karşınızdayız. Ruşen Çakır'ın “En son ateş eden yine (büyük) burjuvazimiz oldu ve silahı tabii ki (yine) kurusıkıydı” başlıklı yazısını ben Gökçe Çiçek Kösedağı sizler için seslendirdim. Beğenerek dinlemenizi umuyorum.

S1E5 Fajar & Jimly Ngobrolin enak dan ngga enaknya menjadi Orang Gemuk.....

Podcast tentang Cerita, Kisah, Hikmah, ataupun Tips yang merupakan Tugas Magang di Metrum Media. Disusun dan dinarasikan oleh Matthias Ekaputra Winona (Mahasiswa STIKOM Bandung).(M9)*** --- Support this podcast: https://anchor.fm/metrum-radio/support

Kā Spānijā aizsargā kataloņu valodas statusu? Ar ko latviešu tautas ticējumi atšķiras no ticējumiem Spānijā? Kādas speciālās tehnoloģijas "Tilde" pašlaik attīsta? Raidījumā ar tehnoloģiju lokalizācijas un izstrādes uzņēmuma “Tilde” klientu attiecību vadītāju Rubenu Martinesu Domingesu (Ruben Martinez Dominguez) runājam par kataloņu valodas statusu Spānijā un tās vēsturi, stereotipiem par spāņiem un spāņu valodu, Rubena žurnālista karjeru, spāņu, latviešu un nīderlandiešu valodas apguvi, “Tildes” jaunākajiem sasniegumiem valodas tehnoloģiju jomā, digitālajiem valodas rīkiem spāņu valodas apguvei, kā arī daudz ko citu. Rubens Martiness Domingess ir tehnoloģiju lokalizācijas un izstrādes uzņēmuma “Tilde” klientu attiecību vadītājs. Raidījuma vadītāja Aiga Veckalne ir valodniece, aizrautīga tulkotāja un filoloģe, uzņēmēja un lektore. Raidījuma piezīmes: [01:25] Kur Rubens ir dzīvojis un kurās valodās viņš runā? [03:06] Stereotipi par spāņu valodas lietojumu Katalonijā. [04:09] Kataloņu valodas statuss Spānijā un tās vēsture. [05:30] Cik bieži Rubens runā spāniski? [07:29] Rubena ieteikumi tiem, kuri vēlas apgūt spāņu valodu. [08:42] Kā Rubens apguva latviešu valodu? [11:54] Nīderlandiešu un latviešu valodas apguves atšķirības. [12:49] Kas Rubenam latviešu valodā sagādā grūtības? [14:47] Kuras starpkultūru atšķirības pārsteidza Rubenu? [18:20] Stereotipi par spāņu valodu un spāņiem. [22:47] Rubena darbs žurnālistikā. [25:47] Kā Rubenam noder žurnālistiskas pieredze, strādājot “Tildē”? [27:06] Kā Rubens nonāca “Tildē”? [29:41] Viņaprāt, nozīmīgākie “Tildes” valodu risinājumi. [31:32] Kurus digitālos valodas rīkus izmanto Rubens? [34:24] Kā mākslīgais intelekts ir pārsteidzis Rubenu un kādi ir “Tildes” jaunākie sasniegumi? [43:56] Kas Rubenam patīk, strādājot “Tildē”? [45:24] Digitālie valodas rīki spāņu valodas apguvei. [47:36] Ko Rubens iesaka klausīties un lasīt spāņu valodā? Grāmatas: Gabriel García Márquez. Cien años de soledad. Buenos Aires: Editorial Sudamericana, 1967. 351 lpp. Noderīgas saites: https://www.tilde.lv/ – “Tildes” tīmekļvietne https://translate.tilde.com/#/ – “Tildes” mašīntulkotājs https://www.tilde.lv/tildes-balss – “Tildes” balss tehnoloģijas https://spoti.fi/30QCcaV – “Pieturzīmju” saruna ar Andreju Vasiļjevu https://bit.ly/3iSF3DW – “Pieturzīmju” Facebook lapa https://bit.ly/2FvAMI9 – “Pieturzīmju” Instagram profils https://bit.ly/2FaEWWl – “Pieturzīmju” tvitera profils https://bit.ly/2BYS672 – atbalsti “Pieturzīmes” vietnē “Patreon” https://bit.ly/2DFLTxa – atbalsti “Pieturzīmes” vietnē “Buy me coffee” https://discord.gg/aAkqp7pmu3 – pievienojies mūsu “Discord” kopienai Seko līdzi jaunumiem “Pieturzīmju” Instagram profilā, uzdod jautājumu nākamajam raidieraksta viesim un saņem atbildi raidījumā! “Pieturzīmes” piedāvā ne tikai aizraujošu raidierakstu par valodu, bet arī praktiskas un noderīgas lekcijas un konsultācijas. --- Send in a voice message: https://anchor.fm/pieturzimes/message

Duryodhana deseja passear pelos campo dos Kurus.

Kas ir onomastika un ko tā pēta? Kā laika gaitā ir mainījušies uzvārdi latviešu valodā? Šis ir pirmais raidījums ciklā, kurā Aiga Veckalne tiksies ar viesiem, kurus vieno ne tikai zinātniskās intereses, bet arī radniecīgas saites. Raidījumā ar onomastikas pētniekiem Laimuti un Paulu Baložiem runājam par baltu vienību, lietuviešu valodu un tās apguvi Latvijā, Laimutes un Paula valodniecības karjeru un darbu Somijā, personvārdiem un vietvārdiem latviešu valodā, to vēsturi, citvalodu ietekmi, somu valodu, kā arī daudz ko citu. Laimute Balode ir valodniece, Latvijas Universitātes asociētā profesore un Latviešu valodas institūta vadošā pētniece, kā arī asociētā profesore Helsinku Universitātē. Pauls Balodis ir filoloģijas doktors, tulkotājs, latviešu valodas lektors Somijā. Raidījuma vadītāja Aiga Veckalne ir valodniece, aizrautīga tulkotāja un filoloģe, kā arī uzņēmējdarbības profesionāle un lektore. Raidījuma piezīmes: [02:40] Vai baltu vienība pastāv? [05:08] Kāpēc tik maz latviešu prot lietuviešu valodu: latviešu un lietuviešu draudzība. [08:20] Kā Laimute nonāca Latvijā? [11:30] Kurā valodā Laimute runāja ar bērniem? [14:25] Kā Laimuti un Paulu ietekmē abas valodas. [18:10] Paula valodniecības ceļš. [22:25] Kas ir onomastika? [26:40] Kurus onīmus pēta Laimute un Pauls? [31:45] Kuri ir populārākie uzvārdi latviešu, lietuviešu un somu valodā? [33:10] Vārdu pētniecības jautājumi un vietvārdu vārdnīcas izstrāde. [38:20] Citvalodu ietekme latviešu uzvārdos. [39:45] Sieviešu uzvārdu tradīcijas lietuviešu valodā. [40:35] Latviskākie vietvārdi. [42:00] Vai latviešu valodas vietvārdos manāma arī krievu un vācu valodas ietekme? [43:20] Kas Laimuti pārsteidza, veicot vietvārdu pētījumu un veidojot uzziņas avotu “No Abavas līdz Zilupei: Vietvārdu cilmes īsā vārdnīca”? [45:25] Vai iedzīvotāju skaita samazināšanās ietekmē vietvārdus un to izzušanu? [51:40] Aigas lietuviešu valodas stāsts. [53:55] Laimutes un Paula darbs Somijā. [01:01:35] Latvijas un Somijas kultūratšķirības. [01:08:10] Cik viegli ir iemācīties somu valodu? [01:11:00] Ieteikumi tiem, kuri vēlas apgūt somu valodu. [01:12:35] Laimutes un Paula nākotnes ieceres. Grāmata: Laimute Balode, Ojārs Bušs. No Abavas līdz Zilupei: Vietvārdu cilmes īsā vārdnīca. Rīga: Latviešu valodas aģentūra, 2015. 304 lpp. Noderīgas saites: https://www.lv.lv/ – “Latvijas Vēstnesis” tīmekļvietne https://bit.ly/3iSF3DW – “Pieturzīmju” Facebook lapa https://bit.ly/2FvAMI9 – “Pieturzīmju” Instagram profils https://bit.ly/2FaEWWl – “Pieturzīmju” tvitera profils https://bit.ly/2BYS672 – atbalsti “Pieturzīmes” vietnē “Patreon” https://bit.ly/2DFLTxa – atbalsti “Pieturzīmes” vietnē “Buy me coffee” https://discord.gg/aAkqp7pmu3 – pievienojies mūsu “Discord” kopienai Seko līdzi jaunumiem “Pieturzīmju” Instagram profilā, uzdod jautājumu nākamajam raidieraksta viesim un saņem atbildi raidījumā! “Pieturzīmes” piedāvā ne tikai aizraujošu raidierakstu par valodu, bet arī praktiskas un noderīgas lekcijas un konsultācijas. --- Send in a voice message: https://anchor.fm/pieturzimes/message

Šoreiz podkāsta “NoKAUTS” epizodē Juris un Toms apskatīs nākamo UFC Fight Night cīņu šovu, kurš notiks Vegasā, taču būs ar visai pamatīgu Eiropas noskaņu, jo tiks aizvadīts mums draudzīgās vakara stundās, kā arī gandrīz visās cīņās piedalīsies tās pārstāvji. Kādi bija rezultāti iepriekšējo cīņu šovu prognozēm? Kurus uzvarētājus izvēlēsimies šajā epizodē? To visu varēsi noskaidrot jaunākajā podkāstā!

In this episode Mikey Noechel offers a talk on the first foundation of mindfulness, mindfulness of the body. He presents  specifically what is outlined in the Satipatthana Sutta. First foundation of mindfulness:  Thus have I heard.At one time the Blessed One was living in the Kurus, at Kammasadamma, a market-town of the Kuru people.Then the Blessed One addressed the bhikkhus as follows: "This is the only way, O bhikkhus, for the purification of beings, for the overcoming of sorrow and lamentation, for the destruction of suffering and grief, for reaching the right path, for the attainment of Nibbana, namely, the Four Arousings of Mindfulness."THE FOUR AROUSINGS OF MINDFULNESS"What are the four?"Here, bhikkhus, a bhikkhu lives contemplating the body in the body, ardent, clearly comprehending (it) and mindful (of it), having overcome, in this world, covetousness and grief; he lives contemplating the feelings in the feelings, ardent, clearly comprehending (them) and mindful (of them), having overcome, in this world, covetousness and grief; he lives contemplating consciousness in consciousness, ardent, clearly comprehending (it) and mindful (of it), having overcome in this world covetousness and grief; he lives contemplating mental objects in mental objects, ardent, clearly comprehending (them) and mindful (of them), having overcome, in this world, covetousness and grief."1. THE CONTEMPLATION OF THE BODYMindfulness of Breathing "And how, O bhikkhus, does a bhikkhu live contemplating the body in the body?"Here, O bhikkhus, a bhikkhu, gone to the forest, to the foot of a tree, or to an empty place, sits down, bends in his legs crosswise on his lap, keeps his body erect, and arouses mindfulness in the object of meditation, namely, the breath which is in front of him."Mindful, he breathes in, and mindful, he breathes out. He, thinking, 'I breathe in long,' he understands when he is breathing in long; or thinking, 'I breathe out long,' he understands when he is breathing out long; or thinking, 'I breathe in short,' he understands when he is breathing in short; or thinking, 'I breathe out short,' he understands when he is breathing out short."'Experiencing the whole body, I shall breathe in,' thinking thus, he trains himself. 'Experiencing the whole body, I shall breathe out,' thinking thus, he trains himself. 'Calming the activity of the body, I shall breathe in,' thinking thus, he trains himself. 'Calming the activity of the body, I shall breathe out,' thinking thus, he trains himself."Just as a clever turner or a turner's apprentice, turning long, understands: 'I turn long;' or turning short, understands: 'I turn short'; just so, indeed, O bhikkhus, a bhikkhu, when he breathes in long, understands: 'I breathe in long'; or, when he breathes out long, understands: 'I breathe out long'; or, when he breathes in short, he understands: 'I breathe in short'; or when he breathes out short, he understands: 'I breathe out short.' He trains himself with the thought: 'Experiencing the whole body, I shall breathe in.' He trains himself with the thought: 'Experiencing the whole body, I shall breathe out.' He trains himself with the thought: 'Calming the activity of the body I shall breathe in.' He trains himself with the thought: 'Calming the activity of the body I shall breathe out.'"Thus he lives contemplating the body in the body internally, or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally. He lives contemplating origination-things in the body, or he lives contemplating dissolution-things in the body, or he lives contemplating origination-and-dissolution-things in the body. Or indeed his mindfulness is established with the thought: 'The body exists,' to the extent necessary just for knowledge and remembrance, and he lives independent and clings to naught in the world. Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."The Modes of Deportment "And further, O bhikkhus, when he is going, a bhikkhu understands: 'I am going'; when he is standing, he understands: 'I am standing'; when he is sitting, he understands: 'I am sitting'; when he is lying down, he understands: 'I am lying down'; or just as his body is disposed so he understands it."Thus he lives contemplating the body in the body internally, or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally. He lives contemplating origination-things in the body, or he lives contemplating dissolution-things in the body, or he lives contemplating origination-and-dissolution-things, in the body. Or indeed his mindfulness is established with the thought: 'The body exists,' to the extent necessary just for knowledge and remembrance, and he lives independent and clings to naught in the world." Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."The Four Kinds of Clear Comprehension "And further, O bhikkhus, a bhikkhu, in going forwards (and) in going backwards, is a person practicing clear comprehension; in looking straight on (and) in looking away from the front, is a person practicing clear comprehension; in bending and in stretching, is a person practicing clear comprehension; in wearing the shoulder-cloak, the (other two) robes (and) the bowl, is a person practicing clear comprehension; in regard to what is eaten, drunk, chewed and savored, is a person practicing clear comprehension; in defecating and in urinating, is a person practicing clear comprehension; in walking, in standing (in a place), in sitting (in some position), in sleeping, in waking, in speaking and in keeping silence, is a person practicing clear comprehension."Thus he lives contemplating the body in the body internally... and clings to naught in the world. Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."The Reflection on the Repulsiveness of the Body "And further, O bhikkhus, a bhikkhu reflects on just this body hemmed by the skin and full of manifold impurity from the soles up, and from the top of the hair down, thinking thus: 'There are in this body hair of the head, hair of the body, nails, teeth, skin, flesh, fibrous threads (veins, nerves, sinews, tendons), bones, marrow, kidneys, heart, liver, pleura, spleen, lungs, contents of stomach, intestines, mesentery, feces, bile, phlegm, pus, blood, sweat, solid fat, tars, fat dissolved, saliva, mucus, synovic fluid, urine.'"Just as if, O bhikkhus, there were a bag having two openings, full of grain differing in kind, namely, hill-paddy, paddy, green-gram, cow-pea, sesamum, rice; and a man with seeing eyes, having loosened it, should reflect thinking thus: 'This is hill paddy; this is paddy, this is green-gram; this is cow-pea; this is sesamum; this is rice.' In the same way, O bhikkhus, a bhikkhu reflects on just this body hemmed in by the skin and full of manifold impurity from the soles up, and from the top of the hair down, thinking thus: 'There are in this body: hair of the head, hair of the body, nails, teeth, skin, flesh, fibrous threads (veins, nerves, sinews, tendons), bones, marrow, kidneys, heart, liver, pleura, spleen, lungs, contents of the stomach, intestines, mesentery, feces, bile, phlegm, pus, blood, sweat, solid fat, tears, fat dissolved, saliva, mucus, synovic fluid, urine.'"Thus he lives contemplating the body in the body, internally... and clings to naught in the world."Thus also, O bhikkhus, a bhikkhu lives contemplating the body in the body."The Reflection on the Modes of Materiality (Elements, Dhatu) "And further, O bhikkhus, a bhikkhu reflects on just this body according as it is placed or disposed, by way of the modes of materiality, thinking thus: 'There are in this body the mode of solidity, the mode of cohesion, the mode of caloricity, and the mode of oscillation.'"O bhikkhus, in whatever manner, a clever cow-butcher or a cow-butcher's apprentice, having slaughtered a cow and divided it by way of portions, should be sitting at the junction of a four-cross-road; in the same manner, a bhikkhu reflects on just this body, according as it is placed or disposed, by way of the modes of materiality, thinking thus: 'There are in this body the mode of solidity, the mode of cohesion, the mode of caloricity, and the mode of oscillation.'"Thus he lives contemplating the body in the body internally... and clings to naught in the world."Thus also, O bhikkhus, a bhikkhu lives contemplating the body in the body."Cemetery Contemplation 1 "And further, O bhikkhus, if a bhikkhu, in whatever way, sees a body dead, one, two, or three days: swollen, blue and festering, thrown into the charnel ground, he thinks of his own body thus: 'This body of mine too is of the same nature as that body, is going to be like that body and has not got past the condition of becoming like that body.'"Thus he lives contemplating the body in the body internally... and clings to naught in the world."Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."Cemetery Contemplation 2 "And, further, O bhikkhus, if a bhikkhu, in whatever way, sees, whilst it is being eaten by crows, hawks, vultures, dogs, jackals or by different kinds of worms, a body that had been thrown into the charnel ground, he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, is going to be like that body, and has not got past the condition of becoming like that body.'"Thus he lives contemplating the body in the body internally or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally. He lives contemplating origination-things in the body or he lives contemplating dissolution-things in the body, or he lives contemplating origination-and-dissolution-things in the body. Or indeed his mindfulness is established with the thought, 'The body exists,' to the extent necessary just for knowledge and remembrance, and he lives independent, and clings to naught in the world."Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."Cemetery Contemplation 3 "And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body, thrown in the charnel ground and reduced to a skeleton together with (some) flesh and blood held in by the tendons, he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, is going to be like that body, and has not got past the condition of becoming like that body.'"Thus he lives contemplating the body in the body internally, or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally."He lives contemplating origination-things in the body or he lives contemplating dissolution-things in the body, or he lives contemplating origination-and-dissolution-things in the body. Or indeed, his mindfulness is established with the thought, 'The body exists,' to the extent necessary just for knowledge and remembrance, and he lives independent, and clings to naught in the world."Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."Cemetery Contemplation 4 "And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to a blood-besmeared skeleton without flesh but held in by the tendons, he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, is going to be like that body, and has not got past the condition of becoming like that body.'"Thus he lives contemplating the body in the body internally... and clings to naught in the world."Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."Cemetery Contemplation 5 "And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to a skeleton held in by the tendons but without flesh and not besmeared with blood, he thinks of his own body thus: 'This body of mind, too, is of the same nature as that body, is going to be like that body, and has not got past the condition of becoming like that body."Thus he lives contemplating the body in the body internally... and clings to naught in the world."Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."Cemetery Contemplation 6 "And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to bones gone loose, scattered in all directions — a bone of the hand, a bone of the foot, a shin bone, a thigh bone, the pelvis, spine and skull, each in a different place — he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, is going to be like that body, and has not got past the condition of becoming like that body.'"Thus he lives contemplating the body in the body internally... and clings to naught in the world."Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."Cemetery Contemplation 7 "And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to bones, white in color like a conch, he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, going to be like that body and has not got past the condition of becoming like that body;'"Thus he lives contemplating the body in the body internally... and clings to naught in the world."Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."Cemetery Contemplation 8 "And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to bones more than a year old, heaped together, he thinks of his own body thus: 'This body of mine, too, is of the same nature as that body, is going to be like that body and has not got past the condition of becoming like that body.'"Thus he lives contemplating the body in the body internally... and clings to naught in the world."Thus, also, O bhikkhus, a bhikkhu lives contemplating the body in the body."Cemetery Contemplation 9 "And, further, O bhikkhus, if a bhikkhu, in whatever way, sees a body thrown in the charnel ground and reduced to bones gone rotten and become dust, he thinks of his own body thus: 'This body of mine too, is of the same nature as that body, is going to be like that body and has not got past the condition of becoming like that body.'"Thus he lives contemplating the body in the body internally, or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally. He lives contemplating origination-things in the body, or he lives contemplating dissolution-things in the body, or he lives contemplating origination-and-dissolution-things in the body. Or his mindfulness is established with the thought, 'The body exists,' to the extent necessary just for knowledge and remembrance, and he lives independent and clings to naught in the world."Thus, indeed, O bhikkhus, a bhikkhu lives contemplating the body in the body."

Selama ini kita menganggap kalau cewek cantik itu sama dengan kurus. Datang dari manakah persepsi ini? Apakah gemuk itu adalah sesuatu yang sehat & baik untuk tubuh kita? Atau jangan-jangan ini semua karena media & industri yang merancangnya seperti itu? Di episode podcast kali ini kita bahas bersama Jill Bobby, founder Skin by NOFILTER. Listen full podcast episode only on Talk 2 Talk... ————————————————————— ~Support kami di: *Saweria: https://saweria.co/talk2talk *Karyakarsa: https://karyakarsa.com/talk2talk/support ~Check and Follow: *Instagram Talk 2 Talk: https://www.instagram.com/officialtalk2talk *Youtube Talk 2 Talk: https://www.youtube.com/c/talk2talk *Kaskus Podcast Talk 2 Talk: https://podcast.kaskus.co.id/program/Talk2Talk/talk-2-talk *Facebook Talk 2 Talk: https://www.facebook.com/officialtalk2talk Instagram Andriy: https://www.instagram.com/giovani_andriy Instagram Jill Bobby: https://www.instagram.com/jill.bobby

Hello Shabaarnation! Suka makan? Makan pedes? Enak kan ya? Makan Roabon? Nah ada yang bilang katanya makan pedes itu bisa bikin kurus loh. Kamu percaya atau tidak? Yuk dengerin aja episode kali ini! ENJOY!

Hold dere fast! Selveste Kitt fra Spelledåsene gjester Rage Quit denne uken. Spelledåsene har selv tatt sommerferie, men Kitt hadde utrolig nok tid til å ta DaGizz sin plass i epsiode 52. Denne uken har SteelBoiii virkelig fått spilt fra seg. Han har testet Zelda Skyward Sword, Mario Golf, BloodRoots og selvfølgelig Sea Of Thieves sammen med selveste Bjørn Bjelland. KayKay har har testet Day of the tentacle (REMASTER) og Call of the Sea. Han hater begge. Kitt har kost seg med masse Overwatch og litt Returnal. Kitt tar for seg spillnyheter denne gangen, og det er åpenbart at hu har forberedt seg godt. Denne episoden er sponset av myntenheten Kurus. Sitt ned å bli revna! Beriker dette livet ditt? Så støtt gjerne Ragequit på: https://www.patreon.com/lolbua Og Spelledåsene på: https://www.patreon.com/spelledaasene Nb.: Husk å kjøpe deg no merch her: https://shop.spreadshirt.no/ragequit Følg oss på FaceBook: https://www.facebook.com/rquit Community Rage Quitters: https://www.facebook.com/groups/1520684541442655 YouTube: https://www.youtube.com/channel/UCUa517ORRnMWR3aFPYQjIAA Twitch: https://www.twitch.tv/ragequitno

Hold dere fast! Selveste Kitt fra Spelledåsene gjester Rage Quit denne uken. Spelledåsene har selv tatt sommerferie, men Kitt hadde utrolig nok tid til å ta DaGizz sin plass i epsiode 52. Denne uken har SteelBoiii virkelig fått spilt fra seg. Han har testet Zelda Skyward Sword, Mario Golf, BloodRoots og selvfølgelig Sea Of Thieves sammen med selveste Bjørn Bjelland. KayKay har har testet Day of the tentacle (REMASTER) og Call of the Sea. Han hater begge. Kitt har kost seg med masse Overwatch og litt Returnal. Kitt tar for seg spillnyheter denne gangen, og det er åpenbart at hu har forberedt seg godt. Denne episoden er sponset av myntenheten Kurus. Sitt ned å bli revna! Beriker dette livet ditt? Så støtt gjerne Ragequit på: https://www.patreon.com/lolbua Og Spelledåsene på: https://www.patreon.com/spelledaasene Nb.: Husk å kjøpe deg no merch her: https://shop.spreadshirt.no/ragequit Følg oss på FaceBook: https://www.facebook.com/rquit Community Rage Quitters: https://www.facebook.com/groups/1520684541442655 YouTube: https://www.youtube.com/channel/UCUa517ORRnMWR3aFPYQjIAA Twitch: https://www.twitch.tv/ragequitno

When Dronacarya was teaching archery to his students, he once asked them to shoot a bird on the tree by aiming its eye. He called them one by one and showing the bird, he asked them what they saw. Everyone except Arjuna, said that they saw the tree, the branches, the bird etc and so everyone missed the target. Lord Krishna Himself declares in Bhagavad Gita verse 2.41: vyavasaayaatmikaa buddhir / ekeha kuru-nandana bahu-shaakhaa hy anantaash ca / buddhayo ‘vyavasaayinaam “Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” Arjuna had been practising archery day and night and was the best archer among the students of Dronacarya. So when Arjuna's turn came Drona inquired him as follows. Drona: “What do you see?” Arjuna: “I see the eye of the bird” Drona: “Do you see the tree?” Arjuna: “No” Drona: “Do you see the branch?” Arjuna: “No” Drona: “Do you see the bird?” Arjuna: “No” Drona: “Then what else do you see, Arjuna?” Arjuna: “Nothing. Saying so Arjuna released the arrow and it just hit the target straight.

Kādi ir iedarbīgas intervijas pamatelementi? Kā laika gaitā ir mainījusies radio vide un nosacījumi, kādai jābūt ētera balsij? Raidījumā ar radiožurnālisti Daci Krejeri runājam par raidierakstu “Raidnīca”, raidierakstu kultūru un dažādību Latvijā, noderīgiem ieteikumiem, kā ierakstīt raidījumus attālināti un kā iedarbīgi sagatavoties sarunai un intervēt, valodas pareizību, akcentu un personību kā ētera balss daļu, kā arī daudz ko citu. Dace Krejere ir žurnāliste un raidieraksta “Raidnīca” autore. Raidījuma vadītāja Aiga Veckalne ir valodniece, aizrautīga tulkotāja un filoloģe, kā arī uzņēmējdarbības profesionāle un lektore. Raidījuma piezīmes: [01:30] Raidieraksts “Raidnīca”. [03:10] Kā Dacei radās ideja par savu raidierakstu? [06:38] Kā “Raidnīca” nonāca Latvijas Radio? [08:34] Latvijas raidierakstu kultūra un dažādība šobrīd. [16:56] Kurus raidierakstus un cik bieži klausās Dace? [17:50] Daces raidierakstu klausīšanās rituāli. [20:25] Kāpēc klausītāja vizualizācija ir svarīga? [21:43] Kas Daci ir visvairāk pārsteidzis, klausoties raidierakstus latviešu valodā? [23:03] Raidījumu attālinātā ierakstīšana. [27:04] Kas jāņem vērā, uzdodot viesim jautājumus? [32:01] Valodas pareizība, akcents un personība. [40:21] Daces darbs radio. [44:08] Kas Daci piesaista audio pasaulē? [49:05] Daces pašreizējie projekti. [53:20] Raidieraksti kā droša mācību vide. Noderīgas saites: https://spoti.fi/2UjkJVb – Daces Krejeres raidieraksts “Raidnīca” https://spoti.fi/2SEmE6n – raidieraksts “Sauna” https://spoti.fi/2Uig7yV – Aijas Bremšmites raidieraksts “Piedzīvot” https://spoti.fi/3jyS5di – Lauras Grēviņas raidieraksts “Pa kluso” https://spoti.fi/363OOej – Gintas Ratnieces raidieraksts “Runāt ar Gintu” https://spoti.fi/3h9uvT3 – raidieraksts “Karjeras arhitekti” https://spoti.fi/3dyXhu6 – Lauras Dennler raidieraksts “Cilvēkjauda” https://bit.ly/3iSF3DW – “Pieturzīmju” Facebook lapa https://bit.ly/2FvAMI9 – “Pieturzīmju” Instagram profils https://bit.ly/2FaEWWl – “Pieturzīmju” tvitera profils https://bit.ly/2BYS672 – atbalsti “Pieturzīmes” vietnē “Patreon” https://bit.ly/2DFLTxa – atbalsti “Pieturzīmes” vietnē “Buy me coffee” https://discord.gg/aAkqp7pmu3 – pievienojies mūsu “Discord” kopienai Seko līdzi jaunumiem “Pieturzīmju” Instagram profilā, uzdod jautājumu nākamajam raidieraksta viesim un saņem atbildi raidījumā! “Pieturzīmes” piedāvā ne tikai aizraujošu raidierakstu par valodu, bet arī praktiskas un noderīgas lekcijas un konsultācijas. --- Send in a voice message: https://anchor.fm/pieturzimes/message

Mainīt pensiju sistēmu, palielināt ienākumus senioriem, reformēt ģimenes valsts pabalstus. Kurus solījumus «restartētā» valdība ar jaunajiem ministriem izpildīs? Raidījuma "Viens pret vienu" šīs nedēļas viesis - jaunais labklājības ministrs Gatis Eglītis (JKP).

GPH akan menghubungi mereka yang viral untuk berkongsi cerita dan pengalaman.

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Belum sehat kalo belum ngelakuin 4 hal ini. Apa aja 4 hal tersebut? Dengerin episode ini, dijamin bermanfaat.

Although Lord Krsna is the Supreme Personality of Godhead, out of His causeless mercy He was engaged in the service of His friend. He never fails in His affection for His devotees, and thus He is addressed herein as infallible. As charioteer, He had to carry out the orders of Arjuna, and since He did not hesitate to do so, He is addressed as infallible. Although He had accepted the position of a charioteer for His devotee, His supreme position was not challenged. In all circumstances, He is the Supreme Personality of Godhead, Hrsikesa, the Lord of the total senses. The relationship between the Lord and His servitor is very sweet and transcendental. The servitor is always ready to render a service to the Lord, and, similarly, the Lord is always seeking an opportunity to render some service to the devotee. He takes greater pleasure in His pure devotee's assuming the advantageous postion of ordering Him than He does in being the giver of orders. As master, everyone is under His orders, and no one is above Him to order Him. But when he finds that a pure devotee is ordering Him, He obtains transcendental pleasure, although He is the infallible master of all circumstances. As a pure devotee of the Lord, Arjuna had no desire to fight with his cousins and brothers, but he was forced to come onto the battlefield by the obstinacy of Duryodhana, who was never agreeable to any peaceful negotiation. Therefore, he was very anxious to see who the leading persons present on the battlefield were. Although there was no question of a peacemaking endeavor on the battlefield, he wanted to see them again, and to see how much they were bent upon demanding an unwanted war. It was an open secret that Duryodhana wanted to usurp the kingdom of the Pandavas by evil plans, in collaboration with his father, Dhrtarastra. Therefore, all persons who had joined the side of Duryodhana must have been birds of the same feather. Arjuna wanted to see them in the battlefield before the fight was begun, just to learn who they were, but he had no intention of proposing peace negotiations with them. It was also a fact that he wanted to see them to make an estimate of the strength which he had to face, although he was quite confident of victory because Krsna was sitting by his side. In this verse Arjuna is referred to as Gudakesa. Gudaka means sleep, and one who conquers sleep is called gudakesa. Sleep also means ignorance. So Arjuna conquered both sleep and ignorance because of his friendship with Krsna. As a great devotee of Krsna, he could not forget Krsna even for a moment, because that is the nature of a devotee. Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Krsna's name, form, quality and pastimes. Thus a devotee of Krsna can conquer both sleep and ignorance simply by thinking of Krsna constantly. This is called Krsna consciousness, or samadhi. As Hrsikesa, or the director of the senses and mind of every living entity, Krsna could understand Arjuna's purpose in placing the chariot in the midst of the armies. Thus He did so, and spoke as follows. As the Supersoul of all living entities, Lord Krsna could understand what was going on in the mind of Arjuna. The use of the word Hrsikesa in this connection indicates that He knew everything. And the word Partha, or the son of Kunti or Prtha, is also similarly significant in reference to Arjuna. As a friend, He wanted to inform Arjuna that because Arjuna was the son of Prtha, the sister of His own father Vasudeva, He had agreed to be the charioteer of Arjuna. Now what did Krsna mean when He told Arjuna to "behold the Kurus"? Did Arjuna want to stop there and not fight? Krsna never expected such things from the son of His aunt Prtha. The mind of Arjuna was thus predicated by the Lord in friendly joking.

As far as the others are concerned—like Jayadratha, Krtavarma, Salya, etc.—all are determined to lay down their lives for Duryodhana's sake. In other words, it is already concluded that all of them would die in the Battle of Kuruksetra for joining the party of the sinful Duryodhana. Duryodhana was, of course, confident of his victory on account of the above-mentioned combined strength of his friends. Herein an estimation of comparative strength is made by Duryodhana. He thinks that the strength of his armed forces is immeasurable, being specifically protected by the most experienced general, Grandfather Bhisma. On the other hand, the forces of the Pandavas are limited, being protected by a less experienced general, Bhima, who is like a fig in the presence of Bhisma. Duryodhana was always envious of Bhima because he knew perfectly well that if he should die at all, he would only be killed by Bhima. But at the same time, he was confident of his victory on account of the presence of Bhisma, who was a far superior general. His conclusion that he would come out of the battle victorious was well ascertained. Duryodhana, after praising the prowess of Bhisma, further considered that others might think that they had been considered less important, so in his usual diplomatic way, he tried to adjust the situation in the above words. He emphasized that Bhismadeva was undoubtedly the greatest hero, but he was an old man, so everyone must especially think of his protection from all sides. He might become engaged in the fight, and the enemy might take advantage of his full engagement on one side. Therefore, it was important that other heroes would not leave their strategic positions and allow the enemy to break the phalanx. Duryodhana clearly felt that the victory of the Kurus depended on the presence of Bhismadeva. He was confident of the full support of Bhismadeva and Dronacarya in the battle because he well knew that they did not even speak a word when Arjuna's wife Draupadi, in her helpless condition, had appealed to them for justice while she was being forced to strip naked in the presence of all the great generals in the assembly. Although he knew that the two generals had some sort of affection for the Pandavas, he hoped that all such affection would now be completely given up by them, as was customary during the gambling performances. The grandsire of the Kuru dynasty could understand the inner meaning of the heart of his grandson Duryodhana, and out of his natural compassion for him he tried to cheer him by blowing his conchshell very loudly, befitting his position as a lion. Indirectly, by the symbolism of the conchshell, he informed his depressed grandson Duryodhana that he had no chance of victory in the battle, because the Supreme Lord Krsna was on the other side. But still, it was his duty to conduct the fight, and no pains would be spared in that connection.

Bhagavad-gita is the widely read theistic science summarized in the Gita-mahatmya (Glorification of the Gita). There it says that one should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krsna and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gita itself, in the way the teaching is understood by Arjuna, who heard the Gita directly from the Lord. If someone is fortunate enough to understand Bhagavad-gita in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world. One will find in the Bhagavad-gita all that is contained in other scriptures, but the reader will also find things which are not to be found elsewhere. That is the specific standard of the Gita. It is the perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Sri Krsna. The topics discussed by Dhrtarastra and Sanjaya, as described in the Mahabharata, form the basic principle for this great philosophy. It is understood that this philosophy evolved on the Battlefield of Kuruksetra, which is a sacred place of pilgrimage from the immemorial time of the Vedic age. It was spoken by the Lord when He was present personally on this planet for the guidance of mankind. The word dharma-ksetra (a place where religious rituals are performed) is significant because, on the Battlefield of Kuruksetra, the Supreme Personality of Godhead was present on the side of Arjuna. Dhrtarastra, the father of the Kurus, was highly doubtful about the possibility of his sons' ultimate victory. In his doubt, he inquired from his secretary Sanjaya, "What did my sons and the sons of Pandu do?" He was confident that both his sons and the sons of his younger brother Pandu were assembled in that Field of Kuruksetra for a determined engagement of the war. Still, his inquiry is significant. He did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlefield. Because the battle was arranged to be fought at Kuruksetra, which is mentioned elsewhere in the Vedas as a place of worship—even for the denizens of heaven—Dhrtarastra became very fearful about the influence of the holy place on the outcome of the battle. He knew very well that this would influence Arjuna and the sons of Pandu favorably, because by nature they were all virtuous. Sanjaya was a student of Vyasa, and therefore, by the mercy of Vyasa, Sanjaya was able to envision the Battlefield of Kuruksetra even while he was in the room of Dhrtarastra. And so, Dhrtarastra asked him about the situation on the battlefield. Both the Pandavas and the sons of Dhrtarastra belong to the same family, but Dhrtarastra's mind is disclosed herein. He deliberately claimed only his sons as Kurus, and he separated the sons of Pandu from the family heritage. One can thus understand the specific position of Dhrtarastra in his relationship with his nephews, the sons of Pandu. As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics that in the religious field of Kuruksetra where the father of religion, Sri Krsna, was present, the unwanted plants like Dhrtarastra's son Duryodhana and others would be wiped out and the thoroughly religious persons, headed by Yudhisthira, would be established by the Lord. This is the significance of the words dharma-ksetre and kuru-ksetre, apart from their historical and Vedic importance.