Podcasts about birthpangs

Where is the redemption in this?

"Where is the redemption in this?" To support this ministry financially, visit: https://www.oneplace.com/donate/549/29

Kim begins looking at Romans 8 in this study. Imminency, persecution, and glory are key themes that must be carefully studied in this passage in light of many other New Testament passages. First century believers were "eagerly awaiting" something to happen in their day. What are the "birth pangs" Paul writes about in Romans 8:22? What was this new thing that was being brought into existence in Paul's own day?

The Process of Emergence in destiny.

Thy #Word is #Truth, #Radicalized #Agenda, #Gospel #Deliverance, #BirthPangs @WarnRadio Thy Word is Truth brings the message of #JesusChrist as he is praying to the Father in John chapter seventeen. While we as #believers are in the world, we are not of the world. While there is worldly #wisdom and #knowledge, our source of truth is #GodsWord. #Yeshua, #JesusChrist is #Gods #incarnate #WordofGod. #Scripture is the written form of #testimony and the #law and #prophets which The #SpiritofGod gave through #godlymen of God. It is here as well the danger for #Christians and this #WordofTruth are met with danger and persecution. More info Go https://linktr.ee/warnradio more info To get the Books from the Watchman Dana G Smith go to his website http://www.DanaGlennSmith.com/shop --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/wibr-visions/support

This section deals with what the New Testament calls the “last days” (Heb. 1:2), which covers the time from Jesus' ascension to the Rapture of the Church (1 Thess. 4:13–18). It is very clear from this section that the Rapture of the Church is not some “way of escape from suffering” as some present it. The whole history of the Church is one of affliction and persecution. This is, in fact, the normal Christian experience (2 Tim. 3:12). It is worth noticing that Matt. 24:4–8 covers the same historical time frame as Revelation 1–3. However, since Jesus is addressing Israel here, the “signs” of the times are the main focus. Revelation 1–3, written to the Church, focuses on conditions existing within the Church body and a call to continued spiritual purification. A. The Two Great Dangers, Matthew 24:4–6 The first great danger to believers is deception. The devil is a deceiver (John 8:44), and this is his greatest weapon against us. Just as he deceived Eve in the Garden, he seeks to deceive each one of us (Gen. 3:1–8; 1 Tim. 2:14; 2 Cor. 11:3). This deception comes from “false christs and false prophets” (Matt. 24:11, 24, see 1 Tim. 4:1–2). The second great danger is fear. Remember that fear and faith cannot live together (see Luke 21:34–38). B. Increasing Birth Pangs (Historical Trends), Matthew 24:7–8 It is my conviction, from simply taking Scripture literally, that the Rapture of the Church occurs at this point, between Matthew 24, verses 8 and 9 (see 1 Thess. 4:13–5:11; 2 Thess. 2:1–8; esp. Rev. 4:1). Jesus does not deal with it here, because the Church is still an unrevealed “mystery” (see Eph. 3:1–10). There are many today who reject the teaching of the Rapture of the Church (1 Thess. 4:13–18), because they think it is a “cowardly” hope of weak Christians to escape the Tribulation. In light of the past 2,000 years of church history, this is a foolish notion. It has been the portion of believers throughout world history to suffer affliction and severe persecution, even to horrible torture and execution. The Church has surely paid her dues. Furthermore, we do not know what trials await us, even in the times of increasing birth-pangs ahead.

Birthpangs of Moshiach II

Birthpangs of Moshiach II

Birthpangs of Moshiach

Birthpangs of Moshiach

Beginning what is sometimes called the "little apocalypse," Jesus tells his amazed disciples that the mighty Temple of Herod, which was a wonder of the ancient world, would one day be destroyed with "not stone resting upon another." What is the Lord telling his disciples? What is he telling us? Pastor Rich reflects on this passage in his sermon entitled "Birthpangs."    

This week we look at Mark 13:1-8, in which Jesus talks about the end of the world - wars, and earthquakes, and famines. That's nothing new - and yet we are called to be people of hope in midst of all circumstances.

Sounds like the end of a song, doesn't it? “No matter who you are.” But as you will hear on this PODCAST, it's really the end of a story. A heartwarming story that you will come to love and to cherish, I promise you. No matter who you are. Thank you for listening, and for sharing this message!!! Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. God bless you richly as you listen.

Wherein Fr. Francis & Fr. Thomas [try to] answer the question: "Did Mary suffer during childbirth?" as well as #adulting and Fr. Francis' Crazy Idea and Fr. Thomas's Rant. Music: "Monkeys Spinning Monkeys" by Kevin MacLeod and "Battle (Boss)" by BoxCat Games

Isaiah 66:7-10 discusses the birth pangs of Zion in relation to the arrival and rejoicing of the New Heavens and earth. A pattern has emerged that connects all birth pang texts into one solid, harmonious end. New doors are opened and the story it tells is exciting.

Isaiah 66:7-10 discusses the birth pangs of Zion in relation to the arrival and rejoicing of the New Heavens and earth. A pattern has emerged that connects all birth pang texts into one solid, harmonious end. New doors are opened and the story it tells is exciting.

Names, Themes, and Hebrew Idioms associated with Rosh HaShanah: 1. Season of T’shuvah – this title, borrowed from the proximity of this particular feast to the Day of Atonement, suggest the attitude that is assumed during this most important time of the year. The Jewish nation as a whole wanted to spiritually prepare their hearts to meet their Creator on the Day of Atonement, hence the title given to the entire time period. As believers in Messiah, we already recognize the significance of his effectual blood sacrifice, thus we too can appreciate the state of mind that the Nation of Isra’el was trying to reach. Because many Jewish people as of yet do not have a personal relationship with Yeshua, I feel that their attitude during this time is appropriate, as, according to rabbinical belief, the Messiah could come to vindicate his chosen people during this season. 2. Rosh HaShanah – as previously stated, this day is recognized and celebrated as the head of the Jewish Calendar year. 3. Yom T’ruah – because the Torah explicitly commanded Am Yisra’el to sound the shofar on this day, it is called by this name. In Hebrew thought, a shofar is used to sound an “awakening blast” to the listener. Sometimes the call was to assemble, while at other times, the call was to war. In the case of the latter, usually a trumpet was used, instead of the traditional ram’s horn. At any rate, the Chazal (Sages of Antiquity) taught that the sound that the shofar made during this time period was to awaken the sleeping sinner from his spiritual slumber, and challenge him to make t’shuvah, repentance, unto the LORD his God. Because of this, Yom T’ruah is better translated as “Day of the Awakening Blast”. A spiritual call to assembly was what the writer of the New Covenant had in mind, when he penned the famous words in 1 Thessalonians 4:13-17. That quite a few believing Gentiles and Messianic Jews (myself included) teach that our Messiah could return on or around this season, is no small secret. We would do well to study this feast more in our non-Jewish Church settings. 4. Yom haDin – translates as “The Day of Judgment”. On this day, the rabbis believed that three great books in heaven were opened, and HaShem the Almighty Judge would weigh each man’s worth (Talmud, Rosh HaShanah 6b). During this time period, all of the dead was raised to face the Ancient of Days, linking this day also to the great time period of resurrection. This is quite possibly the time period that Dani’el was referring to in Chapter 7, verse 10, of his book. Also the apocalyptic author John made references to books in Revelation 20:12-15. 5. Chevlai shel Mashiach – translated as “the Birthpangs of the Messiah”. This final theme associated with Yom T’ruah is a much-repeated one throughout the Torah, especially in the prophets. The idea that one day there would be a great time of trouble on the earth, focusing primarily on the Nation of Isra’el as a people, is a major theme even in some New Covenant passages. Perhaps the most well known passage comes from the book of Jeremiah. In 30:4-7, the prophet speaks of the coming time of dread and terror as likened to a woman in the pains of childbirth. In other words, the Torah suggests that one day, most likely before the Messiah returns, the peoples of the world, and the Nation of Isra’el in particular will have to suffer a horrendous time of “birthing”. This “birthing” is necessary for the Messiah to be “born”. The language here can be confusing if you fail to remember that this is very figurative writing here. The authors employ heavy uses of real life images to convey what they are seeing in the Spirit. We know that Messiah was already born once. Yet, in a spiritual sense, the Torah teaches that all of creation is still waiting for him to be “born”. For in this second “birth”, the new heavens and the new earth will finally come forth also.

Birthpangs of Redemption

Birthpangs of Moshiach II

Birthpangs of Moshiach II

Birthpangs of Moshiach

Birthpangs of Moshiach