Podcasts about Messianic

In today's episode, Rabbi continues his study of Messianic prophecies, showing how Messiah Jesus' life, death, and impact in the world were revealed beforehand through types and shadows in the Old Testament. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/sap 

In this Radio Feature, Rabbi Gary discusses The Spirit of God. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning November 7, 2025, on Fridays during rush hour.Send us a text

In this episode of The Reformed Brotherhood, Jesse Schwamb explores Jesus' parable of the mustard seed from Matthew 13. The seemingly insignificant mustard seed grows into a mighty tree, providing a profound metaphor for God's kingdom—beginning in humble, ordinary ways yet expanding to glorious fulfillment. Jesse unpacks how this parable challenges our expectations of power and glory, revealing that God intentionally works through what appears small and insignificant to manifest His mighty power. This episode offers a meditation on God's kingdom, which operates contrary to human expectations, growing unstoppably between Christ's first and second comings despite opposition, and ultimately providing shelter for all nations. Key Takeaways The kingdom of God begins with something small and seemingly insignificant (a mustard seed) yet grows to become greater than all garden plants Jesus deliberately uses ordinary, humble elements to describe God's kingdom, contrasting with human expectations of power and glory The theology of the cross consistently looks to normal, ordinary means rather than what people perceive as great and powerful There is significant growth of God's kingdom between Christ's first advent and His eventual return God's kingdom cannot be stopped by opposition; attempts to destroy it actually facilitate its growth Biblical meditation on Jesus' parables is essential for deeper understanding and application The parable connects to Old Testament imagery (particularly in Daniel and Ezekiel) where trees represent kingdoms The Theology of Ordinary Means The parable of the mustard seed demonstrates what Jesse refers to as "the theology of the cross" versus "the theology of glory." God consistently chooses to work through what appears weak, small, and insignificant rather than through impressive displays of worldly power. As Jesse explains, "The theology of Cross is always looking to these normal, ordinary insignificant things. It's God's stacking the deck against himself to show his great power that he works not... in the circumstance of what people perceive to be great and powerful, but the exact opposite." This approach reveals God's sovereignty—He needs no human advantage, political power, or military might to accomplish His purposes. The kingdom that began with Jesus' seemingly humble first advent will culminate in His glorious return, showing that God's power is made perfect in weakness. The Unstoppable Growth of God's Kingdom One of the most encouraging aspects of this parable is how it portrays the inevitability of the kingdom's growth. Just as a mustard seed inevitably grows into a tree according to its nature, God's kingdom advances despite opposition. Jesse notes how throughout history, attempts to destroy Christianity have always failed: "History is replete with those... who have tried in their own way to silence God, to destroy the scriptures or to somehow eradicate Christianity. And of course, history will be filled up with all of their failures." Even the martyrdom of Stephen in the early church, which seemed like a defeat, actually caused the gospel to spread beyond Jerusalem as believers were scattered. This illustrates Jesus' promise that "the gates of hell will not prevail against his church" (Matthew 16:18). The kingdom continues to grow by God's power until its final consummation when Christ returns. Memorable Quotes "The humble inauguration was not a mistake. This is planned by God and it is for his great purpose. It shows His great power, his love for his people, and the ordinary way in which he brings about all of these things." - Jesse Schwamb "This unassuming seed, which God plants, continues to grow by his power, his volition, his sustenance, until it takes over all things." - Jesse Schwamb "The one who took on flesh and was born in a humble state will return in splendor and judgment to consummate this kingdom." - Jesse Schwamb Full Transcript the theology of Cross is always looking to these. Normal, ordinary insignificant things. It's, God's stacking the deck against himself to show his great power that he works not with great po, not in the circumstance of what people perceive us to be. Great and powerful, but the exact opposite. Welcome to episode 467 of The Reformed Brotherhood. I'm Jesse, and this is the podcast with ears to hear. Hey, brothers and sisters. Well, we're back at it again. [00:00:48] Exploring the Kingdom of God Through Parables On this episode, we're talking about seeds and leave. In what other ways would Jesus describe the kingdom of God? And we're gonna get to all of that, but in a slightly different format. Something special for everybody on this episode. It may have noticed that. Right at the top. Tony is missing, but fear not. He's still here. We're doing something different on this episode and that is we're gonna speak about the kingdom of God as Jesus describes it in parable form with the mustard seed and the leave. And so what we decided to do is I'm gonna give a quick little primer, my thoughts, my observations. On the mustard soup parable, and then Tony will be right behind me to talk about the leaven. And then in the next episode, we're coming together and we're gonna see how all of our different explanations kind of come, came together and coalesced around single themes. So this is a fun little game where you're gonna hear from. You're gonna hear from Tony, and we're gonna see how all of this comes together in the end, because neither of us is having the conversation in real time, but I'm sure that we're gonna have a lot of the similar things to say and it'll be a fun little game of seeing how all of this comes together. So if you wanna play along. And you definitely should come hang out with us in Matthew chapter 13. [00:02:04] The Mustard Seed Parable So we've gone through a couple parables already and the beauty of looking at these parables, of course, one of the many beauties, I guess I should say, is that we're getting some direct teaching from Jesus, which is always great, and we're getting it directly about the Kingdom of God. The God perspective on salvation. Clear, concise, in parable form. And so we found ourselves looking at fields, looking at planting, looking at weeds, looking at tears, looking at wheats. And now after all of that, we're coming back. To in some ways, at least for me, a familiar form. And that is we're back to seeds again. And this time it's a particular type of seed. It's the mustard seed, and Tony's gonna handle something new, a total change in direction, a totally different comparison. He's gonna get into lemon and bread making and all that kinda good stuff. But in either case, what we're finding is Jesus is specifically coming to us once again. With these finely tuned stories to help explain to us the kingdom of God. And of course, like this is clear because in all of Jesus' teaching, the kingdom of God holds this like high and lifted up this prominent position. It gets hegemony in all the other topics. And as he goes about his earthly ministry, wherever gospel you look, you're gonna find that he's proclaiming his coming to earth and that this coming meant that the kingdom of God was at hand. Now, I can only imagine, and you ought to as well, that if you were in that time, if you were listening to Jesus. What an incredible thing that would be that you're trying to understand and really discern what the he means about this kingdom of God. And perhaps like you, I would have my own perceptions of what that was, and if he's inaugurating it, I'm waiting for that thing to happen. And a kingdom is a powerful representation of ownership. Power in hierarchy in a place that's clearly manifested. And so as Jesus is in the midst of all these hears, these disciples that are gathering around the throngs of people that are trying to understand what he has to say. If he's coming and saying, I am here to inaugurate the kingdom of God, then my first question would be. Where is it? Tell us what it's gonna look like. Show me what you mean when you say that the kingdom of God is here, that you're ushering it in. And so how strange and unusual then for Jesus to say something like the kingdom of God is like a mustard seed, or the kingdom of God is like lemon in bread. So it seems altogether fitting that Jesus would want to and would have to explain what exactly he means. It's a little bit though mysterious that he uses these elements. To bring about that kind of explanation. I find that endlessly fascinating. [00:04:32] Meditation on Jesus' Teachings Speaking of which, I think one of the reasons why Tony and I are discovering that we're loving these parables so much is that it forces us to do something that sometimes is Modern Christians we're honestly just not that good at it, not skilled and often not practiced because our lives are filled with many things. And we prefer not to do this, and that is to actually meditate on what he's saying, to actually like turn it over in our minds to think about it. Like personally, practically, seriously, and earnestly to understand how the truth of God's words should look in life. And it just dawned on me this week that really the parable forces us into that rubric, whether we want to or not, because the whole purpose is to take what he's saying and to dwell on it to such degree that we receive something of the promises that are therein. By chewing on them. And it's just too easy to read the scriptures, of course, and to take with you as you pass by those words, something of a little bit of the knowledge that's contained within something about the phraseology or about the facts of it. But really what God's after here is this idea that we would spend time meditating on the words of Jesus, so that we might truly understand what he means by the kingdom of God. And then we might take that kingdom into our own realm, as it were, into our own sphere of influence to manifest it. And to worship him through it and to be obedient in it. Be not because of works on the righteousness, of course, but because we already have been saved by a great savior for this kingdom. And now we know something about what it's actually like by way of these beautiful metaphors. And of course, like the metaphors, even if they're straightforward. As we're about to find in this one, still force us into them to really say, well, what? What does it mean? We're gonna talk about seeds and mustard plants, and where else we find trees in the scriptures. Without meditation, we lose so much of this without meditation. Truths are maybe devoured, but they're never digested. I like what the great Puritan Watson wrote. He said, it's better to meditate on one sermon than to hear. Five sermons. Many complain that they do not profit from sermons. This may be the chief reason, because they do not chew the cud. They do not meditate on what they have heard. And I think one of the great goals that Tony have in this series is that even as we're thinking about this before we have conversation with each other and present it all to you, that we really wanna spend time truly meditating on it, thinking practically, deeply for a long period of time. On what is being said here, what Jesus means by it, that it is for us, that it is a gift that he gives to us. And so I really totally resonate with what Watson is saying here, that when a Christian enters into meditation through the scriptures, that they receive healing, they receive power from God, that receive insights and wisdom, that receive his comforts, that receive his direction for life, and that all of that is, or most of that. Rather is lost if we move too quickly by it. We tend to gather a lot of knowledge, but maybe not a lot of the wisdom that's contained in there. So even if this sounds simple, this little parable that's before us, it's just a couple of verses. Loved ones that there is so much in it for us to understand and to chew on. I don't think we can expect to get all the understanding in one go and that's okay. We keep coming back to it. Certainly. I'm not gonna cover it all here. This is definitely not going to be, though. You might expect it, the definitive episode. On the parable of the mustard seed in the lemon. It can't be really, and that's because there's just so much for us to understand here and to receive from God. So that is the longest intro ever. So let me cut it there and let's just go right to the scripture, which of course is the best part of this podcast. Always. So this is Matthew chapter 13, beginning in verse 31, just a couple of verses. Jesus put another parable before them saying The kingdom of heaven is like a grain of mustard seed than a man took and sowed in his field. It is the smallest of all seeds, but when it has grown, it is larger than all the garden plants and becomes a tree. So that the birds of the air come and make nests in its branches. Lovely. Right. It's wild because it's such quick language there. It's so brief and already I wanted to go further, but I would be into Tony's verses, which he's gonna hit with us in just a second for. But it's really compact statement of just a couple of things. One, can we just agree that I love the way that this particular little passage begins? It just starts by saying, Jesus put another parable before them. What beautiful language that he's really throwing before his disciples placing for them to evaluate again, to meditate on these beautiful words of his that express what the kingdom of heaven is like. It's of course, well within God's purview. To not have given us any kind of direct revelation here, or direct expression or even metaphorical or comparative expression of his kingdom. How kind that he does this. And then I think there is something for us to study in this, again, to chew the cut, as Watson would say, on what it means for us to think about heaven as this grain of mustard seed and that a man took it. And he sewed it in his field. It's very small, yet it grew larger than all of the other garden plants that would probably be in that field. It became a tree, and then as a result of that, the birds of the air come and make its nest in its branches. So you can see that there's all this interesting, logical pro progression throughout this passage. And we're talking about really just two verses, really, just that many sentences. It's really exceptional thing, you know. [00:09:52] The Growth of God's Kingdom I find it interesting that this illustration progresses this idea of the kingdom of God between its inauguration and consummation. There's something built in there, and like I said, I think it's realistic to assume that so many who are hearing these words we're really, truly trying to understand. Where was this kingdom, Jesus, that you're bringing in as the Son of David, show us this kingdom and its power and my own expectation. I still don't mean to put this on. Those who would've been there would've been that this kingdom would've come in power. I was waiting for it to be manifested with this sense that it would be very clear that Jesus was in. That all things, all realities both here and now in spiritual principalities will be clearly under his foot. We were looking for, we want to see the serpent crusher, the head crusher the better. David, the one that comes inlays Goliath Finally. Where is that pump and where is that power? And interestingly, Jesus says, no, actually, it's more like a mustard seed. And of course, I mean, you don't need to know much about seeds, but if you haven't looked up a mustard seed at this point, you definitely should because it's very tiny. That's obviously implied from the text, but it is very tiny, like crazy tiny, like almost so tiny that when I look at a mustard seed, whether you're like, you're looking at your. From your like spice rack or you go and Google one, it almost seems inconceivable that any size plant could come forth from that very, very tiny seed. It's so mundane and insignificant that the idea that Jesus would say, this is what this glorious kingdom of God is like, is almost mind boggling. Like even now it's mind boggling. And if it's not, it's because you have not looked at a mustard seed. Go check that bad boy out. It's so small. And so of course like Mustard would've been a common agricultural product that grew quite prolifically in that particular area. You know, the variety of mustard seed growth in PA in Palestine is probably similar, I imagine to like maybe most of like the northern hemisphere. There's various. Kind of varieties, of course of mustard seed. What I've learned since trying to chew on this text, and they grow in very all kinds of varieties, but this idea that this small seed can become something that you put in your garden, that grows to such a great extent that it dwarfs all of the other things. And of course it starts. In the most, I don't wanna say humble, that's like, that's almost too much. The most insignificant way is incredible. So the fact that, again, we have, I think in this something that Tony and I have come back to quite often, and that is the difference between the theology of glory and the theology of the cross. That the theology of Cross is always looking to these. Normal, ordinary means these insignificant things. It's, as we've said before, God's stacking the deck constantly against himself to show his great power that he works not with great po, not in the circumstance of what people perceive us to be. Great and powerful, but the exact opposite. And I think not just as the Bible communicates, not just to display his mighty power, but also to shore forth his great glory that he needs no other thing. And because he needs no other thing, he doesn't need things to go right for him. He doesn't need the right political leaders to be involved. He does not need armies. He does not need kingdoms. He inaugurates his own. And his own is so great and so powerful that it became, it can begin in the most insignificant way because the power is not itself in the planting of that thing, but in the thing that makes it grow. And so here we have this clean and clear delineation when it comes to trees that God, again, is doing the planting and this tree is gonna grow to such a great extent that dwarfs all the others besides it. And that not just that, it becomes a resting place. It becomes a living place, a place that provides shelter. And so. It's, that is a common theme that we find, like throughout all of the scriptures. In fact, I, I often think like God has a thing for, for a couple of different items. One is tense. God loves tense, loves sojourning jam. Then the third would be trees. I mean, look throughout the scripture and see where God is either using trees directly or using, this becomes like a grand metaphor explanation for so many of other great spiritual and theological principles. That's whether we go back all the way to the beginning in the guided and we see the tree of good evil, tree of knowledge of good and evil. Tree of Life rather. In addition to that, then we have all these other references, especially in the Old Testament, but I mean, whether it's Abraham and he's souring and he's, we're getting way points by way of trees, for instance, or whether we are in the New Testament and we're talking about fig trees. There are all these references to trees. They're embedded and impounded in the lifeblood of God's work and the story that he's telling, the grand narrative of salvation of his people. [00:14:35] Historical and Biblical Context And nowhere is this, I'd say more true than in places in the Old Testament, especially when we're speaking about like the book of Daniel Daniel, chapter four. So for instance, if you go back there, you're gonna find that this description here in some ways. Has it. I think parallel is probably not strong enough a word. There's like this direct connection between what God talks about and through the power of the Holy Spirit in the book of Daniel and what he Jesus' son is saying here. And in that book we see the descriptions harkening back to King Nebuchadnezzar, Babylon. He had a dream about a tree that had grown so large that the birds of the air rested in it. However, that tree was chopped down an instant. And Daniel's interpretation revealed that all the kingdoms a man will collapse, even this mighty nebuchadnezzar's kingdom. But God's kingdom that Jesus draws a parallel here to here is different. Although the inauguration of his kingdom was unimpressive, it's going to grow until it reaches final glorious form, until the birds of the heavens common nest and its branches, which by the way, is basically exactly out of Ezekiel 36, 31, chapter six. All the birds of the heavens made their nest in its bows under its branches. All the beasts of the field gave birth to the young and under its shadow, lived all the great nations. So lest is hearers miss this message here. You know, Jesus is saying very clearly, listen, there is growth of God's kingdom. Between his first and second advents and in them, Jesus showing the manner in which he's ushering in this kingdom of God and need not sow any doubts concerning the power and legitimacy of his Messianic office and of this kingdom that he's bringing in. The humble inauguration was not a mistake. You know, this is planned by God and it is for his great purpose. It shows. His great power, his love for his people, and the ordinary way in which he brings about all of these things. And we can see this in fact, some. One of the great blessings is that we sit in this place where we can interrogate, examine, have these parables read us, and we see that since Jesus uttered these parables, the mustard seed has in fact taken root and blossomed, you know? Those who oppose Jesus and his followers after his ascension tried to squelch this infant church to chop down this tree. I love, you've heard me say before, loved ones. I love this description of job that we get from the scriptures, that even in our, let's say, the most miserable times, even when it seems like all hope has been cut off from us. Even if it seems though it's never the case, even if it seems that we've been forgotten or forsaken, the scripture tells us of job. There's hope for job, like a cut down tree. There again, we have a tree and this, this idea that even though it was removed, it, new life springs forth from it again. New unassuming life, the kind of life that can only come from the creator, the one who restores all things, redeems, all things, loves his children, and for whom. We find the exact truth manifested in from Romans 8 28, that for those who love God and are called according to his purpose, all things, all things, all things work for good. And so this infant church, while in its time it was trying to be. There was so many attempts to crush it, to destroy it, that it went far beyond Jerusalem. All the attempts to do this were exactly futile. In fact, the more that God's enemies came both in the present day and in the previous day, the more they come where their AEs and try to chop at this tree, the more the tree grows. You know, a really wild example of this in the first century is the martyrdom of of Stephen, which I think is illustrative to this end because it precipitated a dispersion that carried the gospel beyond Jerusalem, into Judea, into Samaria, and to the ends of the earth, literally. That's Acts eight. You know, the history of the church is truly the fulfillment of Jesus' promise right here in this text that not even the gates of hell would prevail against his church. That's from Matthew 1618, and I know I've said before, but man, does it bear repeating. That gates don't attack anybody. Gates don't go out to battle. It's so for the Christian here, for what Jesus is saying, it's not that we have to worry that the gates of hell are coming after us, but that the normative position of the church is to grow in such a powerful and unassuming and mysterious way that even these gates, which will try to defend against the light, will not overcome it. And so because of that, we find that. It now houses the birds of heaven, that it feeds the nations that is lifeblood and it provides fruit for all who are there? The kingdom that Jesus inaugurated awaits his return for its full and final consummation. And so in the interim, we walk by faith and not by sight. We're citizens of that kingdom and we know it cannot be shaken. We know it's growing. You know, this is one of the things that I find incredible. I think you could have chosen. Any number of course of metaphors to explain what God's kingdom is like, and sometimes we choose our own and that's fun. We're trying to explain it in a particular way or maybe to express some kind of nuance of that kingdom. But my bet is that we would not use the words that Jesus has given us here if it were left to us to try to explain it without any kind of great insight. And again, the reason why is because this is too humble. It's too unassuming. It doesn't seem like it contains within enough power, but that's because we have in this, again, this super intending will of God that he's so great, so majestic, that his thoughts are so incredibly deep that even what we have to do here is let our consciousness and reason bow down to who God is and to what he says his kingdom is like, because he always. Brings it forth in every generation. He always brings it forth and it cannot be stopped. And of course, history is replete with those both individual leaders and cultures, movements and political heroes who have tried in their own way to silence God, to destroy the scriptures or to somehow eradicate Christianity. And of course, history will be filled up with all of their failures because this unassuming seed, which God plants. Continues to grow by his power, his volition, his sustenance, until it takes over all things. And in that final consummation, it absolutely will loved ones. And so we find, I think so much encouragement in that when Christ returns to consummate the kingdom of God, no one will be able to deny its glory then. And while many of us now where we look for that glory, we obtain that glory by faith and not by sight. And in the same way here that Jesus challenges us to say, look, this is how it works. And wow, do I wanna speak so much about the 11, but I've gotta save that for Tony. You know, the one who took on flesh and was born in a humble state will return in splendor and judgment to consummate this kingdom. And so in some ways this is a warning. That what started as this humble means of Jesus in the first advent coming speaking peace to his people that will will ultimately be bookended with this kind of final judgment that reflects his full unvarnished glory. And then finally. Finally the dwelling place of God will be with man. And in that way, the birds of heaven will nest in this tree, in this lovely coming together of a new heaven and a new earth of God with his people and us finally having that beautific vision of Jesus. So there's so much here. I think that's. We can spend a little bit of time chewing on, even if we just mull over in our mind, what does it mean again? That this kingdom of heaven is like, like a grain of a mustard seed, that it gets sewn. That's the small must of seeds, but that when it's grown, it's larger than all the garden plants, and then it becomes a tree. And because it is a tree and is this great and glorious tree, all the birds of the air come and make its nests and its branches. What are the birds? What are the, what are the nests? What are these branches? And of course, I think. There's so much there for all of us to really consider as we continue to ponder what it means for us to really follow the Lord Jesus Christ closely. So that is your little quick. Conversation about the mustard seed and the leaven. [00:23:00] Conclusion and Community Engagement Now, before I turn everybody over to Tony, I wanna remind you that you all probably have thoughts on this, and as you meditate on it, you'll certainly have thoughts on it. And the best place to come and hang out and share some of those thoughts is by joining our Telegram Chat Telegram. It's just a messaging app and we have a little. A little closed off corner of that world for you to come and hang out and meet and interact with other lovely brothers and sisters who are hanging out, listening to the podcast and hopefully doing a little meditating of their own. So the way that you find that, it's super easy. If you don't know by now, then you gotta know. You just go to T or t, me slash reform Brotherhood t me slash reform brotherhood, and that will take you a link to there. So loved ones. Go think about this Kingdom of heaven. It's like the grain of a mustard seed, but you know what else? It's also like the in bread. And for that, I'm gonna turn you over to.

Messianic Apologetics editor John McKee reviews the issue of eating meat sacrificed to idols in 1 Corinthians 8. How can we better understand this passage in light of the circumstances in Ancient Corinth? What about the presence of various factions in the assembly, and what they communicated to Paul? (Part 1 - 1 Corinthians 8:1-3) This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Given by Rabbi Mendel Kessin Weekly Hashkafa Shiur #187 https://torahthinking.org This series of lectures provides an in-depth exploration of the nature of prophecy, Divine inspiration and spiritual states that were available in Biblical times, and will be prevalent during Messianic times.   Baruch Hashem! After 2 years of hard work, countless hours, and incredible teamwork, Rabbi Kessin's book, The True Power of Speech, is finally published! It's now available for sale at bookstores across the US and Israel, and on Feldheim's website and Amazon. We're so grateful for everyone's support along the way. May this sefer bring much inspiration and zechus to Klal Yisrael!

The Prince of Peace | God's Ultimate Vision for Humanity | 10 30 2025

Messianic Apologetics editor John McKee reviews a very difficult passage for many Messianics: Galatians 2:11-14. The Apostle Paul publicly confronted the Apostle Peter, and accused him of violating the truth of the gospel. Was the problem over Peter following the kosher dietary laws, as many Christians conclude? Or was the problem over Peter not properly recognizing the non-Jewish Believers as equal members of the Body of Messiah with Jewish Believers? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Messianic Apologetics editor John McKee discusses whether it is indeed true that Yeshua (Jesus) of Nazareth said that He alone is the only means to the Father? What about all of the people on Earth, especially Jewish people, who have died and never acknowledged Him? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Join Christine Darg on the Jerusalem Channel as we delve into the development of eschatological ideas throughout biblical history. From the Assyrian crisis to the rise of the Greek Empire under Alexander the Great, discover Israel's evolution of prophetic hopes and expectations. This episode explores the impact of historical events on Jewish eschatological thoughts, including the Day of the Lord, the Messianic kingdom, and the promise of a new covenant. Learn how these ancient beliefs continue to shape contemporary faith and understanding.

Nothing is Impossible

Messianic Apologetics editor John McKee discusses the issue of tribal inheritance in the Land of Israel, subsequent to the return of the Messiah. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Nothing is Impossible

The RSV's translation of the “cleansing of the temple” in John 2:15 is in part, “And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple.” John's Greek, however, suggests that Jesus was using the whip only on the animals, which might have other implications for interpretation. Dr. Croyis the author of a widely used beginning Greek grammar, A Primer of Biblical Greek, and The Mutilation of Mark's Gospel, among other things. His newest book, forthcoming in December, 2025, is The Martyrdom of Polycarp: Translation, Introduction, and Commentary. He previously held teaching posts at Trinity Lutheran Seminary, Wycliffe Hall, Oxford University, and Southern Nazarene University, at the last of which he continues in a part-time teaching role as Professor of Greek and New Testament.  B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4ov2J2Z  M.A. in Biblical Exegesis: https://bit.ly/47D9xGd 

Messianic Apologetics editor John McKee discusses some of the controversies caused by the terminology “Israel of God” in Galatians 6:16. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

In this Radio Feature, Rabbi Gary discusses Simchat Torah. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 31, 2025, on Fridays during rush hour.Send us a text

The Diddy Case: Is There An OCCULT Connection?  Steve welcomes Pastor Eric from Sound the Shofar Messianic Ministries to discuss: The Occult Connection to P Diddy? Find Pastor Eric on the web: https://www.facebook.com/groups/123168699032724Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

25 October, 2025

This week's Shalom Adventure dives deep into the heart of Psalm 42, a powerful and intensely personal song of yearning and distress. Have you ever felt such an overwhelming thirst for God's presence that it felt like your very life was ebbing away? Cantor Keren Tarr masterfully dissects this Psalm, revealing the profound depth of the Psalmist's struggle, which he cries out to Elohim, the judging ruler and the living Godhead. This isn't just about a moment of sadness; it's a raw, sustained cry for the Divine power to intervene against the mockings of enemies who continually ask, ""Where is your God?"" This is what it sounds like to pour out your entire soul to the Ruler of the universe, aching so intensely you can't even eat. Learn why this emotional outpouring is an essential key to spiritual survival and how David, in his deepest despair, chooses to remind his soul to Hope in God by remembering past victories and the joyful fellowship of the pilgrim feasts like Sukkot (Feast of Tabernacles). Discover the powerful Messianic connection between the Psalmist's suffering and that of Yeshua, who also faced taunts and loneliness, yet commanded loving kindness into his darkest night. This is how you can transform your own tears into a song of praise, moving from the breaking of your bones to declaring, ""I shall yet praise him,"" trusting in the salvation and the perpetual presence of Yeshua as your help, health, and God. Did this sermon help lift your spirit? Like and comment your favorite insight below, and subscribe to join our journey! #MessianicJudaism #BiblicalTeachings #Psalm42 #ShalomAdventure *About our channel* Shalom Adventure TV shares the beauty and depth of our Jewish heritage with viewers worldwide. Our videos are crafted to bring you closer to God and deepen your understanding of His Word from a Torah observant, Messianic perspective. Join us as we embrace the Holy Scriptures, explore Jewish traditions, and celebrate a life filled with joy and righteousness through Yeshua. Welcome to our community. Shalom! Come for the Adventure, you will stay for the Shalom. https://www.shalomadventure.com

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Book of Jonah

This week's developments in Israel and around the world show just how unstable and prophetic our times have become. The slow return of Israeli bodies from Gaza, the crumbling ceasefire with Hamas, the controversial annexation bill, and global shifts in power all point to the reality that prophecy is unfolding before our eyes.00:00 – Shalom from Monte Judah | This Week's Israel Prophecy UpdateMonte Judah opens with a summary of the week's major prophetic and geopolitical headlines from Israel and beyond.00:45 – 13 Israeli Bodies Returned from Gaza | Ongoing National MourningIsrael continues to recover victims from Gaza as families hold back-to-back funerals.02:00 – Hamas Breaks Ceasefire Again | Rocket and Sniper Attacks on IsraelHamas fires RPGs and sniper rounds at Israeli positions, ending any illusion of peace.03:30 – The Truth About the “Hudna” | Hamas' False Peace AgreementMonte explains the deceptive nature of the hudna — a false ceasefire allowing Hamas to rebuild for more war.05:15 – Israel's Mission: Disarm Hamas and Secure GazaDefense Minister Katz vows to eliminate Hamas completely to bring true peace to southern Israel.06:10 – Annexation of Judea and Samaria Passes First VoteThe Knesset narrowly approves annexation; one defiant Likud member swings the historic vote.08:00 – Trump's Peace Plan in Jeopardy | U.S. Pressure on IsraelVice President Vance and Secretary Rubio urge Netanyahu to pause annexation for regional stability.09:45 – Draft Dodgers and Torah Students Arrested | Israel's Internal DivideReligious exemptions spark national controversy as Haredi students face arrest for avoiding IDF service.12:00 – Religious Parties Lose Ground | Israelis Demand Equal ServiceThe Shas and United Torah Judaism parties face backlash as Israelis call for unity in defense.13:40 – Trump and Netanyahu Unite | Hostage Families Welcomed HomeMonte recaps Trump's visit to the Knesset and his joint efforts with Netanyahu to secure hostages' return.15:20 – U.S. Military Headquarters in Israel | CENTCOM Moves to Kiryat GatThe U.S. establishes a joint command center with Israel to oversee Gaza operations and enforce the ceasefire.17:00 – Is Israel Becoming a U.S. Protectorate? | Prophetic ImplicationsMonte explores concerns that Israel's sovereignty is being compromised — and what prophecy says about it.18:40 – King Charles Meets the Pope | A 500-Year Prophetic EventKing Charles and Pope Leo pray together in the Sistine Chapel for the first time in centuries.20:15 – Prophecy Watch: Could King Charles Be the Anti-Messiah?Monte examines biblical clues connecting the King-Pope alliance to end-time prophecy.22:10 – King Charles' Health Improves | Symbolism in the End TimesAfter a cancer diagnosis, King Charles' recovery and renewed public role draw global attention.23:00 – Pray for Israel | Stand Firm in Faith Amid Global ChaosMonte calls believers to prayer for Israel, the hostages, and all those affected by ongoing conflict.24:30 – Support Lion and Lamb Ministries | Shabbat Shalom from Monte JudahClosing remarks, ministry updates, and Monte's weekly Shabbat blessing.

Messianic Apologetics editor John McKee reviews some of the confusion which has been caused by Yeshua's statement, “Today you will be with Me in Paradise.” This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

It's Thursday, October 23rd, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark European anti-Christian hate crimes are overlooked The Organization for Security and Co-operation in Europe released a new report on anti-Christian crimes in Europe. The survey found such crimes are downplayed, under-reported, or politically overlooked. Anti-Christian hate crimes include vandalism, harassment, threats, physical assaults, and even murder.  The report noted, “Religion-related or religion-inspired violence may also stem from the perception of Christianity as a rival, inferior or adversarial faith . . . For example, some forms of violent ‘extremist' rhetoric portray Christians as ‘infidels' and ‘enemies of Islam' who must be subdued.” Converts from Islam to Christianity in Europe, especially women, were particularly at risk of violence or threats from family members.   Messianic Christian ministry seeing Israelis coming to Christ This month is the two-year anniversary of the October 7th attack on Israel by Hamas, the Muslim terrorist organization Since then, Israelis have been turning to God during the ongoing war.  A new study found that the personal religiosity and spirituality of Jewish-Israeli students increased over the last two years.  Christian ministries in particular are seeing an uptick in interest. ONE FOR ISRAEL is a group devoted to bringing the Gospel of Jesus Christ to Israelis. The ministry noted, “We have received a huge number of messages from seekers, exploring faith, and seen many come to faith during the war. We have mailed out hundreds of copies of the New Testament.” In Romans 1:16, the Apostle Paul wrote, “For I am not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” J.D. Vance in Israel: Ceasefire will hold U.S. Vice President J.D. Vance visited Israel on Tuesday. He met with Israeli Prime Minister Benjamin Netanyahu in Jerusalem yesterday. Vance expressed optimism at a press conference that the ceasefire between Israel and Hamas would hold. Listen. VANCE: “A lot of our Israeli friends working together with a lot of Americans to actually mediate this entire ceasefire process, to get some of the critical infrastructure off the ground from the international security force so the reconstruction of Gaza. It's not easy. I never said it was easy, but what I am is optimistic that the ceasefire is going to hold, and that we can actually build a better future in the entire Middle East.” U.S. President Donald Trump has warned that if Hamas violates their agreement, “an end to Hamas will be FAST, FURIOUS, & BRUTAL!” New North Carolina U.S. congressional map could help GOP In the United States, North Carolinian lawmakers approved a new congressional map yesterday. The revised map could help Republicans pick up an additional seat in the U.S. House of Representatives.  President Trump is encouraging GOP-led states to redistrict ahead of the 2026 midterm elections. Texas and Missouri have already redrawn their U.S. House districts.  Barna: Americans don't believe drunkenness, gambling, & Sabbath-breaking are sinful Dr. George Barna, the Christian researcher, released his latest report on the worldview of Americans. The survey asked people about 12 specific behaviors, traditionally considered sinful. The study found a majority of U.S. adults still believe six of the behaviors are sinful. Those include lying or manipulating, abusing God's name, idol worship, sex outside marriage, pornography use, and illegal drug use. Respondents were split on three of the behaviors—abortion, sexual fantasies, and cheating on taxes.  And Americans dismissed the final three behaviors as not sinful—drunkenness, gambling, and Sabbath-breaking. The study identified three increasingly influential groups in American society: the adult portion of Gen Z, atheists and agnostics, and the Asian-American population. Dr. Barna noted, “Together, a majority of those groups approve of lying for personal benefit, sex on demand, abortion, idolatry, and various lifestyle vices.” Proverbs 29:18 says, “Where there is no revelation, the people cast off restraint; but happy is he who keeps the law.” Iceland lost its mosquito-free status And finally, Iceland just lost its mosquito-free status. Björn Hjaltason, an insect enthusiast, found three mosquitos in his garden last week.  Matthías Alfreðsson, an entomologist at the Icelandic Institute of Natural History, confirmed they were mosquitoes of the species Culiseta annulata.   It's the first time scientists have confirmed mosquito findings in the wild in Iceland. However, it remains to be seen if they can survive the winter there. In January and February, the average temperature is 28 degrees. Hjaltason told The Iceland Monitor the experience was quite exciting, “Yes, it's always fun to discover something new.” Close And that's The Worldview on this Thursday, October 23rd, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Messianic Apologetics editor John McKee discusses the significant, yet overlooked place of Acts 15:15 in the deliberations of the Jerusalem Council. Many think that Acts 15:21 is the most important verse of this record, when it is not. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Messianic Apologetics editor John McKee reviews the concept of the Commonwealth of Israel, as witnessed in Ephesians 2:11-13. What are some of the ways this has been approached within today's Messianic movement? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Trust the God of Jacob

Messianic Apologetics editor John McKee discusses whether or not any of us have fully sorting through the ramifications of October 7, 2023. How does it affect us in terms of the end-times, or even Jewish approaches to theology? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Trust the God of Jacob

Rabbi Jacobson will discuss the following topics: Yud Gimmel Tishrei What was unique about the Rebbe Maharash? How did the Rebbe explain (on 13 Tishrei 5740) the words of the Baal HaHilula: “Now we have to go visit my father and hear what is happening? What practical lessons can we learn from the Rebbe Maharash? Does a Rebbe ever "leave" us?How could such an atrocity happen on the day when G-d's essence is revealed? Why should we go to shul if that makes us targets? What would the Rebbe say to these congregants and to the broader Jewish community to strengthen them? What is the origin of the Sukkos holiday? What is the personal significance of this holiday? Is Sukkos a continuation of Rosh Hashana and Yom Kippur? How does it help us internalize the light and energy of Yom Kippur? What do we learn from the fact that the sukkah is the only mitzvah that surrounds our entire body? Why doesn't Chabad sleep in the Sukkah? Since Sukkot foreshadows the Messianic era, why do we focus on temporary dwellings rather than permanent redemption? What is the personal spiritual meaning of the four species? What is the significance of the Ushpizin and the Chassidishe Ushpizin? Why was Sukkos established in the rainy season of autumn and not close to the Passover spring season? Why do we care what the Gentiles would say? What is the meaning of the Musaf prayers about the seventy bull offerings? What is the connection between Rosh Hashana and Yom Kippur with Hoshana Rabba, Shemini Atzeret and Simchas Torah? Does Hoshana Rabba represent yechida within yechida? On which holiday of this month is our livelihood determined – Rosh Hashana, or Shemini Atzeres when the amount of rainfall is established? What is the history behind the Sefer Torah the Rebbe danced with on Simchas Torah? How can women fully experience Simchas Torah? What is the meaning behind the story that the angels found shoe soles in Gan Eden the morning after Simchas Torah?Manchester Yom Kippur terrorist attack Chassidus Applied to Sukkos  Hoshana Rabba Shemini Atzeres and Simchas Torah 

Messianic Apologetics editor John McKee offers a few thoughts on the Second Coming, and the current time we find ourselves. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Jesus is the bringer of Messianic joy who fills the spiritual barrenness felt by many, and some receive faith. 

In this Radio Feature, Rabbi Gary continues to discuss Sukkot. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 24, 2025, on Fridays during rush hour.Send us a text

SUKKOTSukkot is a seven-day festival that follows five days after Yom Kippur. It was to be observed by “living” in “booths,” or the “sukkah,” which served to remind the Jewish people of the forty years they wandered in the wilderness, when the nation came out of Egypt, in route to the Land of Promise. They dwelt in temporary structures, and the Lord Himself dwelt in the Tabernacle. Because the “sukkah” was a weak structure, it symbolized the fragility of their own lives, and the loss of Israel's national aspirations. It also served to remind the nation of their future hope of restoration and glory when Messiah returns and establishes the Messianic Kingdom (Amos 9:11).According to Leviticus 23:33-43, four plants were to be used in the worship of the Lord on this occasion. First, is the פְּרִי עֵץ הָדָר “fruit of goodly trees,” or the etrog, which is a citrus-type fruit much like an extra-large lemon. Second, is the כַּפֹּת תְּמָרִים “branches of palm-trees,” known as the lulav. Third, is the עֱנַף עֵץ-עָבֹת “boughs of thick trees,” also called the hadass, the branch of a myrtle tree. Fourth, is the עַרְבֵי-נָחַל “willows of the brook,” referring to the aravah, the willow branch. It ought not surprise us then that on Sukkot, Yeshua, himself, would make certain statements regarding his Messiahship in connection with these two most important ceremonies. During the water pouring ceremony, which symbolized Israel's prayer for rain and the outpouring of the Spirit of God upon the nation, Yeshua said, “If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, rivers of living water will flow from his innermost being” (John 7:37-38). In connection with the “lighting of the lampstands” ceremony, Yeshua proclaimed on Sukkot, “I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life.” (John 8:12). Prophetically, Sukkot will have its fulfillment during the Messianic kingdom. While the first four festivals were all prophetically fulfilled by the first coming of Messiah, so the latter three festivals will be fulfilled by the second coming of Messiah. Zechariah foretells, “Then the survivors from all the nations that have attacked Jerusalem, will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles” (Zechariah 14:16).SIMCHAT TORAHSimchat Torah is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in September or October on the Gregorian calendar).YouTube: https://youtu.be/AnJGKyLWYBISend us a text

Monte Judah examines the latest world events through a prophetic Messianic lens — from the Israel-Hamas ceasefire, the to phases of President Trump's Peace Plan.00:00 – Israeli hostages have returned00:33 – Messianic World Update begins01:06 – Hostages released by Gaza01:37 – One hostage identified as Gazan02:08 – Israel gains critical intel02:39 – Identifying those responsible03:09 – IDF withdrawal operations03:39 – Palestinian faction activity04:10 – Israel receives new warnings04:41 – Regional developments unfold05:13 – Understanding the term “hudna”05:44 – Temporary ceasefire discussions06:16 – Who truly controls Gaza?06:46 – Key political implications07:17 – Israel's ongoing response07:49 – Trump's position on Israel08:20 – Knesset political maneuvering08:53 – Shifting alliances in the region09:25 – Trump and U.S.-Israel relations09:55 – What's next for Israel and prophecy

Messianic Apologetics editor John McKee reviews the significance of the Book of Genesis, providing a theological and composition summary. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

 FB PROPHECY HOUR: Bibles Codes, Watchers, Chaos, and the Messianic Return!  Featuring: L. A. MarzulliDate: 10-16-2025Earthquakes more intense, the Return of the fallen ones, and Israel looking for Yeshua's return…all this and much more!“Remember we do not 100% agree with everything our guests, say, do, or believe. It is up to you to pray and sort it out!”Another do not Miss End-Time Radio program as“We are Warning the World as it HAPPENS!”Please visithttp://www.westernjournalism.com/obamas-seal-team-6-coverup/#K4ASYAUeS3VcKMbx.99ARCHIVES:https://www.podomatic.com/podcasts/branchVisit:http://wichitahomeless.com/Donations and Contact:https://prophecyhour.com/contact-inofrmation-and-how-to-donate/ https://www.messiahsbranch.com/

 FB PROPHECY HOUR: Bibles Codes, Watchers, Chaos, and the Messianic Return!  Featuring: L. A. MarzulliDate: 10-16-2025Earthquakes more intense, the Return of the fallen ones, and Israel looking for Yeshua's return…all this and much more!“Remember we do not 100% agree with everything our guests, say, do, or believe. It is up to you to pray and sort it out!”Another do not Miss End-Time Radio program as“We are Warning the World as it HAPPENS!”Please visithttp://www.westernjournalism.com/obamas-seal-team-6-coverup/#K4ASYAUeS3VcKMbx.99ARCHIVES:https://www.podomatic.com/podcasts/branchVisit:http://wichitahomeless.com/Donations and Contact:https://prophecyhour.com/contact-inofrmation-and-how-to-donate/ https://www.messiahsbranch.com/

Could the very names of Jacob's sons contain a hidden message about the Messiah? From Reuben to Judah and beyond, each name reveals a glimpse of God's bigger plan of redemption. Join Jim Scudder on InGrace for part one of A Secret Messianic Message in the Names of Jacob's Sons.

Messianic Apologetics editor John McKee discusses the significance of what it means for human beings to be created in the image of God. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

On the second anniversary of the October 7th attack on Israel by Hamas, Rabbi Gary teaches a lesson he originally learned from Arnold Fruchtenbaum, entitled, “How to Destroy the Jews.” Rabbi Gary begins with a brief history of the Messianic Jewish Movement, and the beginnings of the Chosen People Ministries. He then explains the meaning of the verse in Genesis 12:2-3 where God tells Abram, “My heart's desire is to make you into a great nation, to bless you, to make your name great, so that you may be a blessing. My desire is to bless those who bless you, but whoever curses you, I will curse, and in you all the families of the earth will be blessed.”Rabbi Gary gives examples throughout history of how this promise, along with the following promises have been, and will eternally be fulfilled.Malachi 3:6: “For I am ADONAI. I do not change, so you, children of Jacob, are not consumed.”Jeremiah 31:35-37: Thus says ADONAI, who gives the sun as a light by day and the fixed order of the moon and the stars as a light by night, who stirs up the sea so its waves roar, ADONAI-Tzva'ot is His name. Only if this fixed order departs from before Me, then also might Israel's offspring cease from being a nation before Me, for all time. Only if heaven above can be measured and the foundations of the earth searched out beneath, then also I will cast off the offspring of Israel, for all they have done.” It is a declaration of ADONAI.Psalm 122:6: Pray for the peace of Jerusalem. Amen.YouTube: https://youtu.be/VYrjRv5wj9YSend us a text

Steve welcomes back Pastors Eric and Justin from Sound the Shofar Messianic Ministries. The trio discuss THE JEREMIAH SCROLL,CERN, AND AI. Join us! Find Sound the Shofar Messianic Ministries on the web: https://www.facebook.com/groups/123168699032724Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Did you know even the names of Jacob's sons point to God's plan of redemption? In this opening study, Jim Scudder reviews the story so far and lays the groundwork for uncovering a hidden Messianic message. Join InGrace for part one of A Secret Messianic Message in the Names of Jacob's Sons.

Messianic Apologetics editor John McKee discusses the inconvenient and uncomfortable topic of male and female celibacy. Many young people across the Messianic spectrum, even into their thirties and forties, are unmarried. How are they to be rightfully valued as members of the Body of Messiah, and the equals of those who are married? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

In 2 Chronicles 7 Yahweh answers Solomon by fire to accompany the huge number of sacrifices. Verses 1-3 tells us that when the priests saw this miraculous event that they responded by praising Yahweh forHis lovingkindness. Verses 4-6 says that there was an incredible number of animals slain as the priests blew their trumpets at the dedication of the House. Verse 7 says that additional to the offerings mentioned before there were peace offerings, burnt offerings and grain offerings made. Verses 8-10 speaks of the great assembly being gathered from the ends of the Land. Verses 11-18 say the Almightyappears to Solomon the second time and speaks of His sincere response to Solomon's loving and dedicated prayer. His ears would always be open and He would respond with loving kindness. Solomonurges his people that whenever they are in trouble they need to beseech their Almighty and loving Sovereign as He will be responsive to their pleas from His House - verse 15. Verses 19-22 indicate thatthe blessings on Solomon and his people are conditional and dependent on their obedience. Note therecurring use of the word IF in these verses.Ezekiel 42 describes the temple's chambers i.e. small rooms. These chambers occupy the entire length of the outer square buildings. These rooms may be for the instruction and meeting the needs of the worshippers who will come in their millions. They measure 500 reeds in length for each side (north, south, east and west) - that is of six cubits (being the Royal cubit of two feet in length - making each side of the House about 1.8288 kilometres long. The perimeter of the Temple would therefore be about 7.31 kilometres. Some versions of John 8 omit the earlier verses of this chapter. There can be little doubt that they should be included in the record. A woman was brought to the Lord caught in the very act of adultery. Where was the man also caught in the act? It was a set up designed to trap Jesus. The Law of Moses made it very clear that adultery was punishable by stoning. As the Lord's enemies persist in goading Jesus he says: "Let the one without sin cast the first stone". Then Jesus stoops down and writes in the dust - most likely our Lord wrote their names in fulfilment of Jeremiah 17 verse 13. One by one the Lord's foes leave beginning at the eldest. Finally, the woman is left alone with Christ and although he does not condemn her she is charged to go and sin no more. This obviously meant an abandonment of her current manner of life. A discussion follows as to Jesus being the light of the world - one of the many Messianic titles John uses. This leads on to a discussion regarding origins - our Lord was from God but his adversaries were murderous liars and were in no way children of Abraham. Only the truth could set them free. Finally, Jesus astounds his foes with a claim that he is the entire focus of God's purpose. Abraham understood this and rejoiced in that knowledge.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Messianic Apologetics editor John McKee reviews the Carmen Christi of Philippians 2:5-11. How important is this passage to understanding not only the integration of Yeshua the Messiah into the Divine Identity, but also the service brothers and sisters in the Lord are to demonstrate to each other? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Messianic Apologetics editor John McKee discusses some of the challenges caused by single-issue teachers. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

In this Radio Feature, Rabbi Gary continues to discuss Sukkot. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 17, 2025, on Fridays during rush hour.Send us a text

The Desired Path

Are you ready to meet Jesus, or are you clinging to this world? Considering the sudden nature of His return, how can we be prepared? On Truth For Life, Alistair Begg explores Jesus' answer to the Pharisees' question, “When will the Messianic kingdom come?” ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 10' • Learn more about our current resource, request your copy with a donation of any amount. •If you or someone you know is in a season of suffering, be encouraged! Download My Times Are in Your Hands—12 FREE messages on enduring affliction with hope. Comes with a study guide. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Welcome to the third Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Matthew and explain what makes this gospel unique, such as its emphasis on joining the call of Christ as his disciple, sharing the things we've learned during this journey with others in our lives. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.