Podcasts about david's lord

9th Friday pa Mark 12:35-37

A new MP3 sermon from Covenant Presbyterian Church (PCA) is now available on SermonAudio with the following details: Title: David's Son and David's Lord Subtitle: Luke Speaker: John Blevins III Broadcaster: Covenant Presbyterian Church (PCA) Event: Sunday - PM Date: 5/16/2021 Bible: Luke 20:41-44 Length: 28 min.

Do you take Jesus' warnings seriously-

Jesus asks the Pharisees a question about the Christ to show them that the testimony of Scripture has been consistent that the Christ would be both the Son of David and the Son of God. Will they acknowledge this truth-

This is the first sermon in our Advent series this year: Song of the Son. In this series, we look at Psalm 110 through the lens of the New Testament. Psalm 110 is the most quoted Psalm in all the New Testament because it was a Messianic Psalm that looked forward to Jesus. As we look forward to celebrating Christmas, we will see what this Psalm has to say about who Jesus is and what this means for us today. In this sermon, Pastor Aaron Shamp shows us that Jesus challenges us to submit to him by claiming to be Lord using Psalm 110:1 and Matthew 22:41-45.

Christ’s person and work is inseparable from His teaching. Christ’s person and work is the focus and the foundation of His teaching. If this foundation crumbles, then the entire structure of his teaching falls down. Jesus says this Himself in today's Gospel. After the Pharisees had referred the question, "What is the greatest commandment in the Law?" to Him and Christ had answered this question, He subsequently put forward the question to the Pharisees: "What do you think about Christ?" Now, that’s the real question.

Psalm 110 is one of two psalms about the Messiah that is widely quoted in the New Testament by Jesus himself and his early followers. At the same time, it is cryptic and mysterious in some of its details. How do we pray it? If you are getting started in a relationship with God, trying to have a quiet time or seeking guidance at this point in your life, you're in the right place.Spend your first fifteen minutes of the day listening to God and responding in a personal way. This podcast will show you how and teach you in an easy to follow process.In fifteen minutes (or less) you will listen to God's word for you, reflect on it and learn to pray to God as well as carry that word with you through the rest of your day. What a perfect way to get started!We are listening to Psalm 110 today, which along with Psalm 2 is a messianic psalm. It's language comes from Israel's early kingdom days, yet it refers to the king as a priest too, something that was never true during the the reign of any of Israel's kings. In speaking of the Messiah to come, it clearly is drawing from ancient language and ideas while making far-reaching claims for the Messiah. In the New Testament, Jesus used this psalm to confound his opponents, and he considered himself the fulfillment, both son of David and David's Lord or superior. Jesus quotes from this psalm in three of the four gospels, and Peter also refers to it on Pentecost (Acts 2). It shows up again in Hebrews, which makes use of it in several ways. How do we pray Psalm 110 today? We follow Jesus' lead along with the early Church and welcome Jesus as Messiah, both king and priest who alone rises to fulfill the prophetic role of the Messiah and who will return again to reign at the end of the age. We look forward in anticipation to God's righteous judgment and victory over his enemies. Go ahead and get started listening and follow/subscribe to this podcast to hear more from God's word. As we progress in season three get a copy of the book God Help Me Grow: Learning to Pray through the Psalms on Amazon (or the ebook) so you can pray all of the first 30 psalms in the book of Psalms.Download the helpsheet that details and demonstrates the four step process we use on First Fifteen using Psalm 1. Additional resources at the Word of Prayer website https://word-of-prayer.com Support the show (https://www.patreon.com/bePatron?u=30142397)

Rev. George Murdaugh, pastor of Prince of Peace Lutheran Church in Douglasville, Georgia, joins host Rev. AJ Espinosa to study Mark 12. Jesus ☧ is both the new David and the new Temple—twin truths woven together in Mark 12. While the crowds gladly listened, the majority of the scribes, Pharisees, Herodians, and Sadducees banded together in opposition. They try to win back the crowds because ☧’s talk of the Messiah and the resurrection was revolutionary. ☧ called them out on their corruption and hypocrisy of putting Caesar before God. Risen in Christ, we still respect Caesar, but we obey God foremost in all things.

After effectively silencing Jesus questioners, He turns the tables and questions them. He chooses one question which goes right to the heart of their opposition -- a question about the character and identity of the Messiah. It's a question every man must answer -- -What do you think of the Christ--

Good FridaySong: Stricken Smitten and AfflictedPassage: Isaiah 53Hello everyone and welcome to episode #11 of the Anno Domini Podcast. Today’s episode is all about Good Friday. It is common to wonder why the Church would celebrate the sorrows of the cross. the The beautiful polyphonic choir you are enjoying is singing a rendition of Psalm 51 written in 1630 by Gregorio Allegri titled: Miserere Mei Deus which is my clumsy pronunciation of the Latin phrase: “Have mercy on me, O God” This song was originally written to be exclusively sung in the Sistine Chapel Holy Week. Transcribing the song was forbidden and so only those who happened to be present in the Sistine Chapel during Holy Week would ever hear this song. That is until a 14 year old boy, visiting Rome from Austria attended a Wednesday night service during Holy Week and heard the song sung. He then transcribed the song on paper later that night entirely from memory. The forbidden song was now available for the world to hear and enjoy. Oh and the 14 year old genius who accomplished this? His name was Wolfgang Amadeus Mozart.----more---- PracticalGood Friday is the time on the Church Calendar year when Christians remember their Lord in His sorrow. Christ was deserted after giving His disciples the “new” commandment to love one another. Instead of loving Him their King with their actions, they all fled and even Peter denied knowing Him. This was a bitter time in the history of the world. As Jesus said speaking to the Jews “But this is your hour--when darkness reigns." The perfect and spotless lamb of God would beGood Friday usually involves gathering together for an evening service. Parishioners enter quietly and leave quietly. There is a atmosphere of sobriety and somberness. This isn’t the service for glad handing and swapping fishing stories with your social groups. It is a time of mourning and pondering upon the wickedness of mankind and the truly heroic nature of God’s work here on earth. This day is called Good Friday for that very reason. Although mankind, left to our own devices and desires is very bad, God sent His Son into the world to save the world. The path toward salvation involves our King suffering execution for crimes He didn’t commit, sins He was not guilty of, and punishment He did not deserve. This is the Good News that while we were still sinners, Christ died for us. And He died for us, on Good Friday. BiblicalOur biblical portion from the lectionary is found at the end of Isaiah 52 and all of chapter 53. Let’s hear the word of God and discuss it.Behold, my servant shall act wisely;he shall be high and lifted up,and shall be exalted.As many were astonished at you—his appearance was so marred, beyond human semblance,and his form beyond that of the children of mankind—so shall he sprinkle many nations.Kings shall shut their mouths because of him,for that which has not been told them they see,and that which they have not heard they understand.Who has believed what he has heard from us?And to whom has the arm of the Lord been revealed?For he grew up before him like a young plant,and like a root out of dry ground;he had no form or majesty that we should look at him,and no beauty that we should desire him.He was despised and rejected by men,a man of sorrows, and acquainted with grief;and as one from whom men hide their faceshe was despised, and we esteemed him not.Surely he has borne our griefsand carried our sorrows;yet we esteemed him stricken,smitten by God, and afflicted.But he was pierced for our transgressions;he was crushed for our iniquities;upon him was the chastisement that brought us peace,and with his wounds we are healed.All we like sheep have gone astray;we have turned—every one—to his own way;and the Lord has laid on himthe iniquity of us all.He was oppressed, and he was afflicted,yet he opened not his mouth;like a lamb that is led to the slaughter,and like a sheep that before its shearers is silent,so he opened not his mouth.By oppression and judgment he was taken away;and as for his generation, who consideredthat he was cut off out of the land of the living,stricken for the transgression of my people?And they made his grave with the wickedand with a rich man in his death,although he had done no violence,and there was no deceit in his mouth.Yet it was the will of the Lord to crush him;he has put him to grief;when his soul makes an offering for guilt,he shall see his offspring; he shall prolong his days;the will of the Lord shall prosper in his hand.Out of the anguish of his soul he shall see and be satisfied;by his knowledge shall the righteous one, my servant,make many to be accounted righteous,and he shall bear their iniquities.Therefore I will divide him a portion with the many,and he shall divide the spoil with the strong,because he poured out his soul to deathand was numbered with the transgressors;yet he bore the sin of many,and makes intercession for the transgressors.This is an extensive passage and I will only attempt to highlight certain parts. We are told that this servant of Lord shall be exalted and highly lifted up. But something has to happen first. He must first be despised and rejected by men. While He will one day be exalted, that day iscoming, He is, right now, a Man of sorrows and acquainted with grief. In fact in verse 4 of chapter 53 we are promised that He has borne our griefs and carried our sorrows. This is a promise dear Christian. God has carried every grief and sorrow you’ve ever experienced. We were there when He was crucified. We were there covenantally in Adam watching Him, Smitten by His Father. When as Christians, we worry about the wrath of God, what we are really doing is exhibiting unbelief that Christ has already experienced the smiting Hand of God on our behalf. He was already smitten by God so that we, as His chosen people, will never have to experience that wrath. In fact we are told in verse 6 that the Lord laid on Christ the iniquity of us all. It actually pleased God to punish Him. Not because of some sick abusive personality but because Christ covenantally became our sin and it pleased God’s Justice to pour out punishment fit for our sin which He had become. This Man of Sorrows experienced the sorrow of abandonment, the pain of torture, and the terror of God’s wrath unleashed in all its Holy fury. Verse 12 says He bore the sins of many, this is true because we are also promised that one day the world will be entirely converted to Christ, and that the earth shall be as full as the knowledge of the Lord as the water’s cover the sea. This victorious end could only be accomplished by first going through monumental loss and sorrow and that’s exactly what Jesus, the Man of Sorrows, experienced on Good Friday.MusicalOur hymn this episode is titled “Stricken, Smitten, and Afflicted” It was written in 1804 by Thomas Kelly. Ive changed the tune only. Let’s take a look at the words.1 Stricken, smitten, and afflicted,see him dying on the tree!'Tis the Christ by man rejected;yes, my soul, 'tis he, 'tis he!'Tis the long-expected Prophet,David's Son, yet David's Lord;by his Son God now has spoken:'tis the true and faithful Word.2 Tell me, ye who hear him groaning,was there ever grief like his?Friends thro' fear his cause disowning,foes insulting his distress;many hands were raised to wound him,none would interpose to save;but the deepest stroke that pierced himwas the stroke that Justice gave.3 Ye who think of sin but lightlynor suppose the evil greathere may view its nature rightly,here its guilt may estimate.Mark the sacrifice appointed,see who bears the awful load;'tis the Word, the Lord's Anointed,Son of Man and Son of God.4 Here we have a firm foundation,here the refuge of the lost;Christ's the Rock of our salvation,his the name of which we boast.Lamb of God, for sinners wounded,sacrifice to cancel guilt!None shall ever be confoundedwho on him their hope have built.Verse 1 describes Christ’s crucifixion and rejection as well as correctly identifies Him as the long awaited Prophet, from the line of David but also Lord of David. We then sing that God is now speaking to us through the true and faithful Word who is Christ.Verse 2 Asks the questions if there was ever grief like the groaning grief that Christ experienced. His friends leave him and His cause. His foes insult him, raise their hands to wound him and not a single person would put a stop to this. Through all of this though, the greatest pain He experienced was that of the stroke of Justice that came from His Father.Verse 3 puts a serious question to our hearts. All of us who don’t think that our sin is a big deal can see Christ suffering the wrath of God and realize that it was our sin that He is dying for. He is the one, the Word, who is the sacrifice and bears the weight of our sin.Verse 4 speaks to our hope in Christ. He is our firm foundation and for those lost, our refuge. He is the Rock or our salvation and if we boast in anything we boast in Him the Lamb of God who was wounded for sinners and took away our guilt and shame. The song ends with the following promise: “None shall ever be confounded who on Him their hope have built.” We can build our lives on the Rock of Christ and we shall never be let down. As I leave you on the Good Friday, remember that Easter is coming. God’s mercies are new every morning because they were new on that Easter morning and the world has never been the same since.We’ll see you on Sunday, the day the new creation was born.

Take notes online here- https---notes.subsplash.com-fill-in-view-page-ry26JaoCS

The final sermon in our series on the Life of David. God promises to send David again, to be the Good Shepherd for His sheep. Our Christmas Hope is that Jesus is "David's son, yet David's Lord."

Psalm 110 describes One who as a King surpasses David, who as a Priest surpasses Melchizedek, who has accomplished a work so perfect it earned God's approval, and who is Himself authorized and able to carry out God's work on the earth. Psalm 110 is God's evaluation of the person and work of Jesus the Christ.

"David's Son or David's Lord" Mark 12:35-37 by City Church

Jesus posed a question to His critics which cut to the heart of the issue all people of all ages must deal with- Who is Christ- By quoting David's psalm, Jesus showed that David's son is also David's Lord. While Jesus descended from David, He is also greater than David. As Messiah, all people must rightly confess Jesus as Lord or be condemned as His enemies.

SERIES - Luke – The Message and Ministry of Jesus (Part 48)  SCRIPTURES -Luke 20:41-44

Sermon Points: 1. The Lord - King 2. The Lord - Priest 3. The Lord - Warrior 4. David's Lord

Providence Reformed Church of Bakesfield is a growing community of believers in Jesus Christ with diverse spiritual histories, who share a common story. Our spiritual hunger to know God and his Word more deeply, has led us to the great truths of the Gosp

Sermon on Mark 12:35-37, where the Lord Jesus Christ teaches from Psalm 110:1 that the long-awaited Christ, the Son promised to David (in 2 Samuel 7) was to be the Son of God incarnate!

Sermon on Mark 12:35-37, where the Lord Jesus Christ teaches from Psalm 110:1 that the long-awaited Christ, the Son promised to David (in 2 Samuel 7) was to be the Son of God incarnate!

Pastor Bryan Wolfmueller

Jesus was the son of David, but he was much more than this. He is also David's Lord. The religious leaders responded to Jesus with silence, the crowds responded with delight, but we can respond by bowing down and worshipping him.

Historical Jesus 12: Intensified Conflict Once Jesus came into Jerusalem, his enemies threw “stumper questions” at him in an effort to discredit him before the populace.  Jesus ably diffused these theological bombs and lobbed his own in return.  He told parables about the religious leaders that infuriated them while delighting the crowds.  Coupled with his Read more about Podcast 36: Intensified Conflict (Historical Jesus 12)[…]

Historical Jesus 12: Intensified Conflict Once Jesus came into Jerusalem, his enemies threw “stumper questions” at him in an effort to discredit him before the populace.  Jesus ably diffused these theological bombs and lobbed his own in return.  He told parables about the religious leaders that infuriated them while delighting the crowds.  Coupled with his Read more about Podcast 36: Intensified Conflict (Historical Jesus 12)[…]

Through His brilliant commentary on Psalm 110, Jesus schools the religious leaders on the magnitude of the Messiah. He is both the Son of the David and David's Lord. And His Throne will be the seat of ultimate authority.

Is Jesus just a prophet or is He the Son of God? Scripture shows that He is David's Lord and David's son, but are there other events that prove He is the Son of God? Sweet Hour of Prayer and Amazing Grace

David's Son

Rev. John Birkett on Luke 20:41-44

Rev. Troutman - Matthew 22:41-46

This message is part of a series from the life of David and some of David's Psalms and is based on Psalm 110 & Matthew 22:41-46. It was originally preached on November 14, 2010 by Pastor Zach Vandenberg.

Old Peachtree Presbyterian Church is a member of the PCA and is located in Duluth, Ga. Part of a sermon series on the book of Matthew. Jesus answers the question, Jesus challenges us to better understand his true identity.

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