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2026 05 24 - Pentecost - Acts 2 vv1-21 David Barrie
https://cdn.enduringword.com/audio/devotional/Devotional06142026.mp3 The post Pentecost – Acts 2:1 – June 14, 2026 appeared first on Enduring Word.
Talk 2 The Right Use of Speaking in Tongues Welcome to Talk2 in our series on NT Guidelines for Small Group Meetings. We started last time by suggesting that 1 Corinthians 14:26 should be taken as a serious indication of the sort of thing God wants to happen when we meet. Let me remind you what it says: What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. We then did a quick survey of chapters 12 and 13 to see how they might influence our understanding of this verse. Today we're going to talk about speaking in tongues which was very important in the life of the early church and is still a very valuable gift today. So we'll be talking about why it's so important both in our personal prayers at home and in our gatherings. And we'll finish by looking at 1 Corinthians 14 and seeing what Paul has to say about exactly how it should be used when we meet together. A. The importance of tongues 1. Its importance in the early church a. As we all know, speaking in tongues was the first spiritual gift that the disciples were given when they were filled the Spirit on the day of Pentecost (Acts 2:1-4). empowering them for service (Acts 1:8). [For more on this, please see A New Dimension – how to be filled with the Holy Spirit (details on my website – www.davidpetts.org]. b. After Pentecost, when others received the Spirit, it was the first manifestation recorded after the Spirit came upon them (Acts 10:44-46, Acts 19:1-6). c. This was almost certainly because speaking in tongues was to become an important part of a Christian's prayer life, enabling them to pray with their spirit (1 Corinthians 14:14), but more of that in a moment. 2. The value of the gift today Speaking in tongues was a valuable gift in New Testament times and it's just as valuable today: a. It can be used as a powerful sign to unbelievers as happened in Acts 2 and led to some 3000 people becoming Christians. b. It is an important aspect in our private prayer times c. It can be a blessing in church when it is accompanied by the gift of interpretation, which will be the subject of out next talk. So let's now turn to 1 Corinthians 14 and see what Paul has to say about the use of tongues in our private prayer times, before we turn to its use in our meetings. B. The use of tongues in private Consider the following: 2 For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit. 4 He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16 If you are praising God with your spirit, how can one who finds himself among those who do not understand say "Amen" to your thanksgiving, since he does not know what you are saying? 17 You may be giving thanks well enough, but the other man is not edified. So when we speak in tongues: · we don't know what we're saying (14), · but we're speaking to God (2) · which may be prayer (14-15), or praise (16), or giving thanks (16-17) to God, · and in doing so we're edifying ourselves (building ourselves up spiritually) (4). This is probably why in 2 Timothy 1:6-7 Paul says: 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7 For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline Every time we speak in tongues in our prayer time we are fanning into flame the gift of God that we received when God gave us the Holy Spirit. So speaking in tongues is a great thing to do in private, but what about in our meetings? C. The right use of tongues in our meetings 1. Edification – the underlying principle It's clear that Paul valued very highly his ability to speak in tongues. In verse 18 he says: I thank God that I speak in tongues more than all of you. This was because it enabled him to pray with his spirit rather than just praying with his mind. But please note what he says in verse 19: But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. So, although he spoke in tongues a great deal when he was not in church – that is, when he was in private – he did not do so in public. He is much more guarded about the use of tongues in church. Look at verses 3-5 again: 3 But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. 4 He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5 I would like every one of you to speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be edified. He wants everyone to be able to speak in tongues, but it has no value in church if it's not interpreted (v5). Tongues are unintelligible unless they are interpreted and without interpretation the speaker is just speaking into the air (9). But when interpreted they can fulfil a similar function to prophecy, which also edifies the church (4) bringing strengthening, encouragement and comfort (3). We'll come back to that in our next talk when we consider Paul's teaching on the gift of interpretation of tongues, but for now it's enough to note that what's important is: whatever we do in our meetings should be for the edification, strengthening, encouragement and comfort of those present. For example, Paul is concerned about what happens if unbelievers come into our meetings.. He deals with this in verses 21-25 where it's clear that, despite the miracle that happened at Pentecost where speaking in tongues led to the conversion of some 3000 people, far from expecting unbelievers to come to faith when hearing speaking in tongues, Paul thinks it more likely that they will conclude that the Corinthians are out of their mind! Why did he think this? Perhaps because situations like the day of Pentecost are very rare. On the vast majority of occasions, it's not likely that any foreigner will recognise their language when we are speaking in tongues. So Paul advises caution. On the basis of all this, it's better, in my view, to consider the use of tongues as a sign to unbelievers as something exceptional. Having said that, verses 21-25 are extremely difficult because they contain an apparent contradiction and have long been a source of debate among scholars. We don't have time to go into them in now, but if you want to see a possible solution, please read WYCT pp. 66-68. The main point is this: Whatever we do in our meetings we should always be sensitive to the needs of others, especially if there are newcomers present. You may be worshipping well, but if others are not helped by it, you are not acting in love! (My paraphrase of verse 17). In the context Paul is talking about tongues, but the principle surely applies to everything we do in our meetings! 2. Paul's teaching on how to apply this principle Despite Paul's clear teaching that prophecy is preferable to tongues (1-5), he by no means discourages the use of tongues in church. He expects speaking in tongues to be a regular part of the worship of the church (26) and it is certainly not to be forbidden (39). However, the key to its use in church is that it needs to be interpreted so that everyone may be edified. In fact, in verse 28 he tells us that If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. This suggests that the personal use of tongues in church is not prohibited, but it must be done quietly as it will edify no one except the speaker (cf. 4). Speaking out loud in tongues, therefore, is to be strongly discouraged unless it is intended that it be interpreted, and that of course will require someone with the gift of interpretation to be present. This may, of course, be the person who has spoken in tongues, as in verses 12-13 Paul encourages those who speak in tongues to pray for the gift of interpretation: So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church. 13 For this reason anyone who speaks in a tongue should pray that he may interpret what he says. So, if you want to speak out loud in tongues and don't have the gift of interpretation, you must first make sure that someone is present who does, and, if you're not sure, you must speak quietly to yourself and to God (28). There's just as much blessing in speaking in tongues quietly as in speaking loudly! However, if an interpreter is present, you may speak out loud in tongues with a view to its being interpreted for the edification of the church. But this is subject to the following conditions: If anyone speaks in a tongue, two, or at the most three, should speak, one at a time, and someone must interpret (27). So please, if someone speaks out loud in tongues in a meeting, wait until it's interpreted before you say anything. D. Summary Speaking in tongues is the ability to speak a language we have never learned. It may be expressed in a variety of ways, including, prayer, praise, thanksgiving etc. When we speak in tongues it's our spirit that is praying, not our mind. God gives us this gift to help us edify ourselves – to build ourselves up spiritually. It is also given so that when it's interpreted it will edify the church. It can also be used as a sign to unbelievers when, as at Pentecost, they understand the language that is being spoken. We should expect this gift to be in operation in our meetings, but it should be used quietly if it is not for interpretation. It must only be spoken aloud if an interpreter is present, and it must be used only two, or at the most three, times in a meeting. We will consider this further in the next talk when we examine Paul's teaching on the gift of interpretation. For more on this, please see WYCT Ch. 5. But there's much more that could be said, and, if you have a copy, you might like to read Chapter Eight of my book Body Builders – Gifts to make God's people grow. E. Questions for discussion 1. If you do not yet speak in tongues, bearing in mind its value in prayer, do you feel you would like to? Have you ever prayed for this gift? 2. If you do speak in tongues, how much use do you make of it in your personal prayer life? 3. In church or in your small group, do you always consider the edification of others before you take part? 4. How best could we make use of this wonderful gift (tongues) in our small group meetings?
The Time of Pentecost - Acts 3_1-19 - Ps Werner Schulz - 7th May 2026 by The King's Way Christian Fellowship - Glen Waverley
Pentecost: Acts 2:1-21; Psalm 104:24-35; 1 Corinthians 12:4-13; John 14:8-17 (James Touchton)
May 31, 2026Main idea: God's Mission for a multi-ethnic people of God requires the long work of the Holy Spirit.
This week, Zac reminds us that before God pours out His power at Pentecost, He first looks for humble, surrendered hearts that fully depend on Him.INFOWebsite: scaccesschurch.comWeekly Updates: bulletin.scaccesschurch.comFOLLOW Facebook: facebook.com/scaccesschurchInstagram: instagram.com/scaccesschurchYouTube: youtube.com/@scaccesschurchGIVE: give.scaccesschurch.comABOUT: State College Access Church is a life-giving, family-oriented, non-denominational church in the State College area. Our weekend service includes contemporary worship, biblical message, and age specific kids ministry for infants through children in 5th grade.
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On the Solemnity of Pentecost, Fr. Eric speaks about how God can make manifest His power in a way comparable to the event of Pentecost (Acts 2:1-11). This is a live recording of a homily that Fr. Eric gave on May 24, 2026. Watch Catholic Latte on YouTube and Facebook. An audio version of the podcast is available also on Spotify, iTunes and Podbean.
The Holy Spirit births, fills, consecrates, and boldly sends the church, calling believers to live fully dependent on the Spirit's power and presence for witness and mission. With Pastor Kaleb Allen.
Last Thursday marked the beginning of Pentecost, also known as the Festival of Weeks—or Shavuot in Hebrew. Celebrated seven weeks after Passover, it was one of Israel's major pilgrimage festivals and the very occasion during which the Holy Spirit was poured out upon the disciples in Acts 2.This teaching conclude our series, Encounters with the Risen Jesus, by exploring the significance of the coming of the Holy Spirit and why this moment became such a major turning point in the story of the early church.visit us at: conejochurch.com
Pastor Tom Miller fills the pulpit on Pentecost Sunday, reminding us our redemption in Christ and the conquest of His Gospel was always Plan A, or rather Plan Only. Our prophetic witness is still what a dying world needs.
At Bethany, We are God's People who are: Gathered! Connected! Sent!We want to connect with you through this Podcast! Leave us a comment! Tell us where you are at! Leave a Review to help our audience grow!--May 24, 2026 -- Pr. Kevin Kritzer -- "Pentecost!" -- Acts 2:1-41(2) When Pentecost, the fiftieth day after Passover, came, all the believers were together in one place. 2 Suddenly, a sound like a violently blowing wind came from the sky and filled the whole house where they were staying. 3 Tongues that looked like fire appeared to them. The tongues arranged themselves so that one came to rest on each believer. 4 All the believers were filled with the Holy Spirit and began to speak in other languages as the Spirit gave them the ability to speak...7 Stunned and amazed, the people in the crowd said, “All of these men who are speaking are Galileans.... 8 Why do we hear them speaking in our native dialects? We hear these men in our own languages as they tell about the miracles that God has done.” 12 All of these devout men were stunned and puzzled. They asked each other, “What can this mean?” 13 Others said jokingly, “They're drunk on sweet wine." 14 Then Peter stood up with the eleven apostles. In a loud voice he said to them, “Men of Judea and everyone living in Jerusalem! You must understand this, so pay attention to what I say. 15 These men are not drunk as you suppose. It's only nine in the morning. 16 Rather, this is what the prophet Joel spoke about: 17 ‘In the last days, God says, I will pour my Spirit on everyone. Your sons and daughters will speak what God has revealed. Your young men will see visions. Your old men will dream dreams.... 21 Then whoever calls on the name of the Lord will be saved.' 22 “Men of Israel, listen to what I say: Jesus from Nazareth was a man whom God brought to your attention. You know that through this man God worked miracles, did amazing things, and gave signs. 23 By using men who don't acknowledge Moses' Teachings, you crucified Jesus, who was given over ⌞to death⌟ by a plan that God had determined in advance. 24 But God brought him from death back to life and destroyed the pains of death, because death had no power to hold him. ...32 “God brought this man Jesus back to life. We are all witnesses to that. 33 God the Father used his power to give Jesus the honored position—the one next to him on the heavenly throne. Jesus has also received and has poured out the Holy Spirit as the Father had promised, and this is what you're seeing and hearing. ... 36 “All the people of Israel should know beyond a doubt that God made Jesus, whom you crucified, both Lord and Christ.” 37 When the people heard this, they were deeply upset. They asked Peter and the other apostles, “Brothers, what should we do?” 38 Peter answered them, “All of you must turn to God and change the way you think and act, and each of you must be baptized in the name of Jesus Christ so that your sins will be forgiven. Then you will receive the Holy Spirit as a gift. 39 This promise belongs to you and to your children and to everyone who is far away. It belongs to everyone who worships the Lord our God.” --GWhttp://www.bethanylutheran.orghttp://www.facebook.com/Bethany.Long.Beachwww.youtube.com/c/BethanyLutheranLongBeach
This is Wade's sermon at Resurrection Lutheran Church in Milwaukee, WI for Pentecost. We'd love to have you join us at Resurrection for a Sunday Divine Service sometime at 9am. As always, if you are enjoying the show, please subscribe, rate, and review us on iTunes, Stitcher, Google Play, Spotify, or TuneIn Radio. You can also like us on Facebook and follow us on Twitter. And, of course, share us with a friend or two! If you'd like to contact us we can be reached at podcast@LetTheBirdFly.com, or visit our website at www.LetTheBirdFly.com.
Send us Fan MailA single line from the cross reshapes the way Catholics understand family, suffering, and belonging: “Behold your mother.” We walk straight into John 19:26-27 and take it seriously as more than a tender moment between Jesus, Mary, and John. For us, it's Christ's deliberate gift to the whole Church, a spiritual motherhood meant to meet real life, the nights of doubt, the weight of grief, and the quiet fear of being left to figure faith out alone.From there, we trace the biblical foundations for Mary, Mother of the Church across Scripture. We connect Calvary to the wider story: Genesis 3:15 and the promise of the woman and her offspring, Mary's trusting “yes” at the Annunciation, and her prayerful presence with the apostles as the Church is born at Pentecost (Acts 1:14). Along the way, we talk about what Marian devotion is supposed to do in a healthy Catholic life: lead us closer to Jesus, strengthen fidelity, and deepen love for the Eucharist.We also step into Church history, from the early Christians honoring Mary as Theotokos to the saints who leaned on her as a true mother in faith. Then we land at a pivotal moment: Pope Paul VI's 1964 proclamation of Mary as Mater Ecclesiae during the Second Vatican Council, offered as a warm reassurance in a rapidly changing world. If you're searching for steadiness, clarity, and hope, this conversation is an invitation to take Mary “into your home” as John did. Subscribe, share this with a friend who needs encouragement, and leave a review. What part of Mary's story do you lean on most?Browse the Virgin Mary ShopOpen by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appJourneys of Faith brings your Super Saints PodcastsPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Why you should shop here at Journeys of Faith official site!New Mega Search Engine!Lowest Prices and Higher discounts up to 50%Free Shipping starts at $18 - Express Safe Checkout Click HereCannot find it let us find or create it - - Click HereRewards Program is active - click Here
On this Pentecost Sunday, we explore the gift of the Holy Spirit that came upon the church like tongues of fire. The Spirit came to give the church power to serve God and each other.
Day Of Pentecost( Acts Chapter 2)
Fr. Jeremiah Caughran Ongoing Pentecost, Acts 2.1-21, 1 Corinthians 12.4-13 What happens when we see that the coming of the Holy Spirit isn't a one time event in our lives, but an ongoing reality? It's like the children going to Narnia and breathing the air and finding themselves strengthened for whatever they have been called to do. Likewise, we are called to have an ongoing Pentecost in our lives, asking for the Spirit to act in us to empower us daily.Image: Lucas Franchoys, "The Descent of the Holy Spirit in Sint-Janskerk , Mechelen, Belgium. On sidepanels: the preaching of Peter and Paul. Photo © Ad Meskens / Wikimedia Commons. License: CC BY-SA 4.0
May 24, 2026 / Season: The Feast of Pentecost
Ben shares from Acts 2 as we celebrate pentecost.
Pentecost (Acts 2:1-7, 11-12) Dr. Jeff LaBorg
May 17, 2026 / Season: Eastertide 7
In this dynamic panel discussion, Dr. Val, Pastor Venshard Dobbins, Pastor Don Johnson, and Dr. Oscar Williams continue The Road to Pentecost series, diving into Acts 1 and the powerful lessons found on the journey toward Pentecost. The panel opens with Thomas and his need for evidence. They reveal how Jesus meets our doubts with an invitation to believe and go forth. God is not afraid of our questions. Moving into Acts 1, the panel unpacks the historical context of the Book of Acts and explores what it means that Jesus commissioned us to continue His work. But there's tension because the disciples were seeking external power when God was trying to give them something internal. The conversation tackles timely questions such as: How important is it to wait? Are we asking God the right questions? How do you walk in power without having all the details? The key truth from Acts 1:6-7? You don't need to know the season's timeline; you need to walk faithfully in the one you're in. Message: “The Road to Pentecost: Acts 1” Speakers: Dr. Val, Pastor Venshard Dobbins, Pastor Don Johnson, and Dr. Oscar Williams Scriptures: Acts 1:1-14 Date: May 13, 2026 ✨ Welcome to Your Moment of Transformation You don't have to walk this journey alone. Let Jesus guide your steps and fill your life with purpose and peace.
In this dynamic panel discussion, Dr. Val, Pastor Venshard Dobbins, Pastor Don Johnson, and Dr. Oscar Williams continue The Road to Pentecost series, diving into Acts 1 and the powerful lessons found on the journey toward Pentecost. The panel opens with Thomas and his need for evidence. They reveal how Jesus meets our doubts with an invitation to believe and go forth. God is not afraid of our questions. Moving into Acts 1, the panel unpacks the historical context of the Book of Acts and explores what it means that Jesus commissioned us to continue His work. But there's tension because the disciples were seeking external power when God was trying to give them something internal. The conversation tackles timely questions such as: How important is it to wait? Are we asking God the right questions? How do you walk in power without having all the details? The key truth from Acts 1:6-7? You don't need to know the season's timeline; you need to walk faithfully in the one you're in. Message: “The Road to Pentecost: Acts 1” Speakers: Dr. Val, Pastor Venshard Dobbins, Pastor Don Johnson, and Dr. Oscar Williams Scriptures: Acts 1:1-14 Date: May 13, 2026 ✨ Welcome to Your Moment of Transformation You don't have to walk this journey alone. Let Jesus guide your steps and fill your life with purpose and peace.
Get your copy of our 2026 Annual Read: Tozer on the Son of God by A.W. Tozer.First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive
Fifty days. That's the gap between an empty tomb and a room full of fire, and it's no accident. On Sinai, the law came down and three thousand people died. On Pentecost, the Spirit came down and three thousand people were born again. The same number, the same mountain of God, but two completely different kingdoms: one that brings death, and one that brings life. This is where the book of Acts begins, and Phil Pringle opens it up to show you why Luke, a doctor, a man of logic and science, ended up writing more about the Holy Spirit than almost anyone else in the New Testament. Because once you've seen what the Spirit actually does, you can't unsee it. Jesus tells His disciples to wait in Jerusalem, and they pray for ten days straight before heaven breaks open. That same pattern is the invitation to you. The baptism of the Holy Spirit isn't a one-time charge. It's a life lived plugged in, recharged again and again in the presence of God. Without that power, we're a phone with a dead battery: full of potential, capable of nothing. With it, we become witnesses to the ends of the earth, ready for the day Jesus returns the same way He left. As you walk towards Pentecost Sunday, let your hunger rise. Wait on Him. Get filled again. The Spirit who fell then is still falling now. Find a C3 Church Near You: https://www.c3churchglobal.com If you want to give to help C3 Church Global plant new churches around the world, head to https://www.c3churchglobal.com/giving Follow Me On Social Media: https://www.youtube.com/@Philpringle?sub_confirmation=1 https://instagram.com/philpringle https://www.facebook.com/psphilpringle https://www.tiktok.com/@philpringl https://twitter.com/philpringle Purchase a copy of my books today: https://philpringle.com/store
DOWNLOADSpeaker: Phil CookPassage: Acts 2:1-13 (also the rest of the chapter)
Pastor John leads the church in a discussion of this week's passage.
*Listen to the Show notes and podcast transcript with this multi-language player. SUMMARY This podcast explores the deeper work of God beyond salvation and the baptism of the Holy Spirit. The family emphasize that true oneness in the Body of Christ is formed not by gifts or experiences, but by the purifying fire of God that burns away the old nature. Many believers stop after initial experiences with the Lord, but God calls His people into a progressive, transformative journey that requires hunger, submission, and surrender. SHOW NOTES Many believers move in gifts but lack ongoing hunger.Gifts alone do not produce oneness—only continual revelation does.The Holy Spirit gives power but not transformation by itself.The fire burns away carnality, individuality, and self-centeredness.The early church was forged in fire—pressure, persecution, divine dealings.True oneness forms when people face fire together.When tested, believers can either submit or become bitter.Trials expose the “chaff”—selfishness, attitudes, and old patterns.God won't force surrender.The key is asking what God desires.Believers were bought with a price.Self-will and personal control must submit to the potter's hands.Being Christ's disciple means relinquishing ownership of one's life.Christ leads; believers follow.“This is just who I am” is not truth—God plans to remake His people. QUOTES Ken: “The gift without the hunger leaves something lacking.” “There is more. It's an exciting, eventful journey into God.” “You're the one God wants to change and create in His image.” Ron: “You may move in the gifts and still be very carnal.” “The fire is the next step God is requiring.” “If you're not your own, you don't get to make the decisions about your life anymore.” Debbie: “To become a son, you must go through the fire.” “To be a Kingdom disciple means I no longer belong to myself—I belong entirely to Christ.” “If Christ leads, nothing is wasted.” Mike: “You are not your own… you were bought with a price.” “We glorify God by letting Him come through the vessel.” Lois: “What is being burned out? Selfishness. All of those attitudes.” SCRIPTURAL REFERENCES - 1 Corinthians 6 (19–20) - Acts 2 – Day of Pentecost - Acts 5 (1–11) – Ananias & Sapphira - Philippians 1 (6) - Malachi 3 (2–3) - Romans 12 (1–2) - Luke 22 (42) - Isaiah 64 (8) - John 17 (21–23) TAKEAWAY The pathway to oneness in the Body of Christ is formed in the fire of God that burns away the old nature and forms His likeness in us. The fire reveals motives, removes selfishness, reshapes our identity, and brings us into a unity only God can create. Oneness is born when believers surrender their will, humble their hearts, embrace God's dealings, and allow Christ to fully live through them. The fire is not punishment—it is formation, God's love forging His sons into His image, together.
Sermon from Pastor Jim Stultz on February 15, 2026
Christ's power is on display as the believers are filled with the spirit and empowered to witness. Pastor Micah preaches at King's Cross Church.
Reading Acts 2:1-4 where the Holy Spirit comes on the day of Pentecost with the sound of a violent wind, and the apostles are filled with the Spirit and go out speaking in tongues. Visit wwutt.com for all our videos!
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Why does the Church place the martyrdom of Saint Stephen immediately after Christmas Day? Father Mark Baron, MIC explains that the tenderness of Bethlehem and the violence of Stephen's death belong to the same mystery: salvation. Christmas is not only the birth of a child; it is the coming of divine light into a darkened world — a light that saves, but also confronts.Salvation is more than a moment. It is participation in the very life of God through grace. Jesus enters the world as the Word made flesh, the Light of truth sent to reveal the Father and restore communion with Him. “The light shines in the darkness, and the darkness has not overcome it.” (Jn 1:5; NABRE). Yet when truth shines, darkness resists.Saint Stephen, filled with grace and power, lived a transformed life after Pentecost (Acts 6:8). His witness to Christ threatened those who clung to security without conversion. Unable to refute the truth, they attacked the messenger. Stephen, fixing his gaze on heaven, saw Christ standing at the right hand of the Father — the Savior welcoming His faithful witness home.Christmas teaches us that salvation must be endured, not assumed. Jesus Himself warns, “But the one who perseveres to the end will be saved.” (Mt 24:13). The Child in the manger is also the Light that exposes hearts, inviting repentance, perseverance, and real transformation.Saint Stephen reminds us that affection for Christmas is not enough. We are called to receive the truth Christ brings, even when it wounds, because within that pain is the healing God desires. To welcome the Light is to allow our lives to be changed. ★ Support this podcast ★
The Third Article of the Creed—The Day of Pentecost - Acts 2:1-42
Acts 2:1-13; Ephesians 2:19-22 // Jonathan NeefThis sermon connects the Day of Pentecost (Acts 2:1-13) with the imagery of the Church as God's Temple (Ephesians 2:19-22). Acts describes the arrival of the Holy Spirit with wind and fire, enabling believers to speak in other languages, breaking down barriers of nationality and race. Ephesians explains the profound result: we are no longer strangers but fellow citizens and part of God's household, being built together on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone. Discover how the Spirit's power unites a diverse people into one dwelling place for God.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.12.21
Acts 2:1-13; Ephesians 2:19-22 // Brooks NesseThis sermon connects the Day of Pentecost (Acts 2:1-13) with the imagery of the Church as God's Temple (Ephesians 2:19-22). Acts describes the arrival of the Holy Spirit with wind and fire, enabling believers to speak in other languages, breaking down barriers of nationality and race. Ephesians explains the profound result: we are no longer strangers but fellow citizens and part of God's household, being built together on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone. Discover how the Spirit's power unites a diverse people into one dwelling place for God.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.12.21
Acts 2:1-13; Ephesians 2:19-22 // Gabe CoyleThis sermon connects the Day of Pentecost (Acts 2:1-13) with the imagery of the Church as God's Temple (Ephesians 2:19-22). Acts describes the arrival of the Holy Spirit with wind and fire, enabling believers to speak in other languages, breaking down barriers of nationality and race. Ephesians explains the profound result: we are no longer strangers but fellow citizens and part of God's household, being built together on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone. Discover how the Spirit's power unites a diverse people into one dwelling place for God.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.12.21
Acts 2:1-13; Ephesians 2:19-22 // Bill GormanThis sermon connects the Day of Pentecost (Acts 2:1-13) with the imagery of the Church as God's Temple (Ephesians 2:19-22). Acts describes the arrival of the Holy Spirit with wind and fire, enabling believers to speak in other languages, breaking down barriers of nationality and race. Ephesians explains the profound result: we are no longer strangers but fellow citizens and part of God's household, being built together on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone. Discover how the Spirit's power unites a diverse people into one dwelling place for God.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.12.21
Acts 2:1-13; Ephesians 2:19-22 // Paul BrandesThis sermon connects the Day of Pentecost (Acts 2:1-13) with the imagery of the Church as God's Temple (Ephesians 2:19-22). Acts describes the arrival of the Holy Spirit with wind and fire, enabling believers to speak in other languages, breaking down barriers of nationality and race. Ephesians explains the profound result: we are no longer strangers but fellow citizens and part of God's household, being built together on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone. Discover how the Spirit's power unites a diverse people into one dwelling place for God.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.12.21
Send us a textFrom Genesis to Revelation, Scripture traces a living current of the Spirit—hovering over the waters (Gen 1:2), breathing life into dry bones (Ezek 37), resting on Jesus and promised to his friends (John 14–16), poured out at Pentecost (Acts 2), and forming Christlike people who bear fruit (Gal 5) and serve with Spirit-given gifts (1 Cor 12–14). In this episode we follow that flow to answer a foundational question: Who is the Holy Spirit?Rather than an impersonal force, the Spirit is the personal presence of God—our Advocate, Comforter, and Guide—leading ordinary apprentices of Jesus into a with-God life. Drawing on the wisdom of the church and the everyday rhythms of discipleship, we explore how the Spirit shapes our identity, empowers our witness, and cultivates love in community. By the end, you'll have a biblical map—and practical next steps—for recognizing and responding to the Spirit's work in and through you.Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia