Podcasts about Holy Week

Ancient Roots of Life Episode 22Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

German-British soprano Ilse Wolf (07 June 1921 – 06 September 1999) was another fine lyric soprano active primarily in Britain from the 1950s through the early 1980s. One of the reasons she is remembered today is because she recommended a very young Janet Baker to her own teacher, Helene Isepp, which began a long association between the two which lasted until Isepp's death in 1968. But Wolf was a fine singer in her own right and was a particularly cogent and expressive singer of Lieder as well as Baroque music. My listeners may remember that during Holy Week this year I played a live recording of Wolf singing the Johannes-Passion under the baton of Pablo Casals. I knew of Wolf because she is the soprano on a delightful 1967 recording of Monteverdi madrigals led by Raymond Leppard. In 1969 she also made a delightful recording of Lieder, her one solo disc, with Martin Isepp, Helene Isepp's son and also an early collaborator of Janet Baker's. I decided to scour the interwebs to see what other Ilse Wolf material I could come up with to feature her in her own episode. The answer, beyond these few examples, is: not much, but there were a few additional choice items, and in listening and relistening to the Lieder recording in particular, I discovered that Ilse Wolf was a very fine interpreter, indeed. Her life story is also a compelling one, and I'm privileged to share it (and her delectable singing) with my beloved listeners. Countermelody is a podcast devoted to the glory and the power of the human voice raised in song. Singer and vocal aficionado Daniel Gundlach explores great singers of the past and present focusing in particular on those who are less well-remembered today than they should be. Daniel's lifetime in music as a professional countertenor, pianist, vocal coach, voice teacher, and author yields an exciting array of anecdotes, impressions, and “inside stories.” At Countermelody's core is the celebration of great singers of all stripes, their instruments, and the connection they make to the words they sing. By clicking on the following link (https://linktr.ee/CountermelodyPodcast) you can find the dedicated Countermelody website which contains additional content including artist photos and episode setlists. The link will also take you to Countermelody's Patreon page, where you can pledge your monthly or yearly support at whatever level you can afford.  

On The Patrick Madrid Show, 11-year-old Walter from Orlando calls in to share how being an altar server has helped him grow closer to Jesus. He talks about his favorite parts of serving – ringing the bells, carrying incense, and bringing the water and wine to the priest – and explains how those moments help him believe in the true presence of Christ in the Eucharist. Walter even says that he often thinks about becoming a priest one day, and Patrick encourages him to keep listening for God’s call. The two swap stories about their own altar boy experiences, from serving multiple Masses on feast days to treasured memories of Holy Week. This uplifting exchange shows how altar serving plants seeds of faith and vocation in young hearts. If you’ve ever wondered what altar serving means for kids today – or how it can inspire the priests of tomorrow – you’ll love this heartwarming conversation.

Paul McDonald sits down with Rory Lawrence from The Dangerous Man Podcast to explore the brutal honesty of Lone Survivor. This isn't just a war movie - it's a powerful metaphor for spiritual training and the brotherhood required to survive life's battles.From BUDS Hell Week to the mountains of Afghanistan, discover how Marcus Luttrell's story reveals what it takes to become a spiritual warrior. Rory shares his own dark battle with suicidal thoughts and how transparency broke the enemy's power. We dive into themes of identity in Christ, the training required for spiritual reigning, and why being "never out of the fight" is more than military jargon - it's a life philosophy.Warning: This episode contains mature content including discussion of mental health struggles, domestic violence, and spiritual warfare.Downoald your free Study Guide here: https://bit.ly/4gjYJjbWatch the full video episode: https://youtu.be/vf7mN-T9Im0QuestionsWhen have you wanted to ring the bell, and what kept you from giving up?When have you done something God asked you to, and it went sideways?When have you gotten isolated when overwhelmed?Who do you need to share your struggles with?What does it look like to die to your self?What does it mean to lean in to the pain?How do you enter glory with an empty clip?What does it mean to give it all to Jesus? Subscribe to our YouTube channel (https://www.youtube.com/channel/UC2xo9bvDbN4Z3BEx37AlRqw?sub_confirmation=1) for bonus content.To dive into this content even more, visit our website: www.menatthemovies.com/podcast.  You will find resources mentioned on the podcast, plus quotes and themes discussed.Find us on the socials:YouTube: www.youtube.com/@menatthemoviesFacebook: www.facebook.com/menatthemoviesInstagram: www.instagram.com/menatthemovies/TikTok: www.tiktok.com/@menatthemoviesTwitter: twitter.com/_menatthemoviesIf you would like to support our work (and get some behind-the-scenes perks), visit buymeacoffee.com/menatthemovies. Getinvites to livestreams, bonus episodes, even free merch.  Logo and episode templates by Ian Johnston (ianhjohnston.com)Audio quotes performed by Britt Mooney, Paul McDonald, and Tim Willard, taken from Epic (written by John Eldredge) and Song of Albion (written by Stephen Lawhead).Southerly Change performed by Zane Dickinson, used under license from ShutterstockLinks:MATM website: www.menatthemovies.com/podcastYouTube: www.youtube.com/@menatthemoviesSpotify: open.spotify.com/show/50DiGvjrHatOFUfHc0H2wQApple pods: podcasts.apple.com/us/podcast/men-at-the-movies-podcast/id1543799477Google pods: podcasts.google.com/feed/aHR0cHM6Ly9hbmNob3IuZm0vcy80ODMwNThjL3BvZGNhc3QvcnNz

Today we'll do a careful study of the 1955 reform. Fr. Palko explains what changed, why it changed, and whether these revisions were justified—or dangerous. From Palm Sunday to the Easter Vigil, we explore the reasons behind the time shifts, structure changes, and liturgical simplifications. Were these revisions paving the way for the Novus Ordo, or were they well-intentioned efforts to help the faithful participate more fully? We also examine the SSPX's actual practice today, and whether using the 1956 rites is a compromise, a prudential choice, or a litmus test for tradition See all the episodes, and download resources: https://sspxpodcast.com/mass We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/IYKvJ_xXoJM  – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Series: Signs & GloryTitle: How Do We Become People of the Towel?Subtitle: Scripture: John 13:1-17Philippians 2:6-8Mark 10:45Bottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“In 2003, when the United States invaded Iraq, I sat glued to my television set for days and watched the amazing footage that was broadcast. One scene that stands out in my mind from those days was the jubilant celebration of the Iraqi people as U.S. Marines pulled down a forty-foot statue of Saddam Hussein in Baghdad. The statue was torn from its pedestal and dragged through the streets, and children were shown riding on the head of the statue as if it were a sled. But I also remember the way in which the people of Iraq used their shoes or their sandals to pound against the statue and the posters of Saddam that were still being displayed in Baghdad. The commentators explained that among the Iraqi people, to beat a person or even a person's image with one's shoe is to show the deepest possible form of contempt for that person...The Iraqi people's actions helped me understand the depth of lowliness to which Jesus stooped when He handled His disciples' filthy feet in this ritual of cleansing. We have already discussed the fact that in antiquity, when a rabbi had disciples, they typically acted as his servants. However, they were never required to wash the rabbi's feet; that task was reserved for slaves. But even some slaves were spared this task. Within Israel, if a Jewish person had a Jewish slave, the slave owner was not permitted to require that slave to wash his feet. Only a Gentile slave could be required to perform such a menial task. So the fact that Jesus Himself undertook this task, and that He did it during Holy Week, fills this narrative with theological and ethical significance for us.”John - An Expositional Commentary, R.C. SproulBottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.CONTEXT"Jesus had entered Jerusalem on Sunday, and on Monday had cleansed the temple. Tuesday was a day of conflict as the religious leaders sought to trip Him up and get evidence to arrest Him. These events are recorded in Matthew 21–25. Wednesday was probably a day of rest, but on Thursday He met in the Upper Room with His disciples in order to observe Passover...What was this divinely appointed “hour”? It was the time when He would be glorified through His death, resurrection, and ascension. From the human point of view, it meant suffering; but from the divine point of view, it meant glory."Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 344). Victor Books.OUTLINE (w/ help from Kent Hughes and ChatGPT)I. Believe the Heart of His Love (John 13:1–3)• Jesus loved His own “to the end” — pointing to the cross (Romans 5:8).• His mission has always been loving service: "For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." Mark 10:45• Application: You cannot serve others well until you rest secure in Jesus' agape love for you.II. Be Washed by His Cleansing (John 13:4–11)• Jesus lays aside His garment and stoops to wash dirty feet — a preview of the cross.• Peter resists, but Jesus insists: “Unless I wash you, you have no share with me.”• Only the Servant who came to save (Luke 19:10) can cleanse us fully.• Application: Humble service flows only from hearts first cleansed by Jesus' sacrifice.III. Follow His Example in Humble Service (John 13:12–17)• After washing, He asks: “Do you understand what I have done to you?”• If the Lord and Teacher has washed feet, we must do likewise.• Paul echoes this: “Have this mind among yourselves, which is yours in Christ Jesus… He humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:5–8).• Application: Knowing His love and cleansing, we pick up the towel and bless others through ordinary, humble acts of service.⸻"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -Hughes"How do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have the quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)" -Hughes"If you know these things, blessed areyou if you do them." John 13:17The Heart of the Servant (13:1-3)"The final sentence gives us his heart: "Having loved his own who were in the world, he loved them to the end." The servant's heart is a heart of love. A story about Czar Nicholas I of Russia tells us something of that love. The czar was greatly interested in a young man because he had been friends with the young man's father. When that young man came of age, Czar Nicholas gave him a fine position in the army. He also stationed him in a place of responsibility at one of the great fortresses of Russia. The young man was responsible for the monies and finances of a particular division of the army.The young man did quite well at first, but as time went along, he became quite a gambler. Before long he had gambled his entire fortune away. He borrowed from the treasury and also gambled that away, a few rubles at a time.One day he heard there was going to be an audit of the books the next day. He went to the safe, took out his ledger, and figured out how much money he had, then subtracted the amount he had taken. As he sat at the table, overwhelmed at the astronomical debt, he took out his pen and wrote, "A great debt, who can pay?" Not willing to go through the shame of what would happen the next day, he took out his revolver and covenanted with himself that at the stroke of midnight he would take his life.It was a warm and drowsy night, and as the young man sat at the table, he dozed off. Now, Czar Nicholas had a habit of putting on a common soldier's uniform and visiting some of his outposts. On that very night he came to that particular great fortress, and as he inspected it, he saw a light on in one of the rooms. He knocked on the door, but no one answered. He tried the latch, opened the door, and went in. There was the young man. The czar recognized him immediately. When he saw the note on the table and the ledgers laid out, his first impulse was to wake the young man and arrest him. But, overtaken with a wave of generosity, he instead took the pen that had fallen out of the soldier's hand and wrote one word on the paper, then tiptoed out of the room.About an hour later the young man woke up and reached for his revolver, realizing that it was much after twelve. Then his eyes fell upon his note: "A great debt, who can pay?" He saw immediately that one word had been added -"Nicholas." The young man dropped the gun, ran to the files, thumbed through some correspondence, and found the czar's signature. The note was authentic! The realization struck him —"The czar has been here and knows all my guilt. But he has undertaken my debt, and I will not have to die." The young man trusted in the czar's word, and sure enough, the needed monies came?The czar's love, paying the price for his guilty young friend, was only a faint shadow of the atoning love of Christ. Nicholas's deed was an easy matter for him —as easy as signing his name. But the atoning love of Jesus cost him everything!The tenses at the end of verse 1, "having loved his own who were in the world, he loved them to the end," means that in the whole range of Christ's contact with his disciples he loved them!" -HughesThe Example of the Servant (13:4-11)The Challenge of the Servant (13:12-17)"According to John, the Lord gave the disciples two explanations of his washing of their feet - one while he was engaged in washing them, and the other after he had taken his place with them at the supper table again. The former, as we have seen, is theological in character: the foot-washing symbolizes Jesus' humbling himself to endure the death of the cross and the cleansing efficacy of his death for the believer. The latter, unfolded in verses 12-17, is practical in character: Jesus has washed their feet in order that from his example they may learn to perform similar service one for another.There is no incongruity between the two explanations; it is quite unnecessary to suppose that they must be due to two different authors. The second explanation is very much in line with Luke's account of the conversation which took place between the Lord and the disciples at the Last Supper (Luke 22:24-27), in which he drew their attention to his own example; but in Mark's counterpart to that conversation, which appears in an earlier context (Mark 10:35-45), Jesus' example of lowly service is brought into the closest association with the sacrifice of the cross: if any one of their number wants to be first, he 'must be slave of all' - because 'the Son of man also came not to be served but to serve, and to give his life as a ransom for many'. The close association of the two themes in this Johannine context, accordingly, is perfectly natural`..." -FF BruceJudas was an unbeliever (John 6:64–71), so he did not have a “shield of faith” to use to ward off Satan's attacks...Even in His humiliation, our Lord had all things through His Father. He was poor and yet He was rich. Because Jesus knew who He was, where He came from, what He had, and where He was going, He was complete master of the situation. You and I as believers know that we have been born of God, that we are one day going to God, and that in Christ we have all things; therefore, we ought to be able to follow our Lord's example and serve others...What Jesus knew helped determine what Jesus did (John 13:4–5)...The Father had put all things into the Son's hands, yet Jesus picked up a towel and a basin! His humility was not born of poverty, but of riches. He was rich, yet He became poor (2 Cor. 8:9). A Malay proverb says, “The fuller the ear is of rice-grain, the lower it bends.”...Jesus was the Sovereign, yet He took the place of a servant. He had all things in His hands, yet He picked up a towel...It has well been said that humility is not thinking meanly of yourself; it is simply not thinking of yourself at all. True humility grows out of our relationship with the Father.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 345). Victor Books.Rick Warren used to say, "Humility isn't thinking less of yourself. It's thinking of yourself less."We today, just like the disciples that night, desperately need this lesson on humility. The church is filled with a worldly spirit of competition and criticism as believers vie with one another to see who is the greatest. We are growing in knowledge, but not in grace (see 2 Peter 3:18). “Humility is the only soil in which the graces root,” wrote Andrew Murray. “The lack of humility is the sufficient explanation of every defect and failure.”The word translated “wash” in John 13:5–6, 8, 12, and 14 is nipto and means “to wash a part of the body.” But the word translated “washed” in John 13:10 is louo and means “to bathe all over.” The distinction is important, for Jesus was trying to teach His disciples the importance of a holy walk.When the sinner trusts the Saviour, he is “bathed all over” and his sins are washed away and forgiven (see 1 Cor. 6:9–11; Titus 3:3–7; and Rev. 1:5). “And their sins and iniquities will I remember no more” (Heb. 10:17). However, as the believer walks in this world, it is easy to become defiled. He does not need to be bathed all over again; he simply needs to have that defilement cleansed away. God promises to cleanse us when we confess our sins to Him (1 John 1:9).But why is it so important that we “keep our feet clean”? Because if we are defiled, we cannot have communion with our Lord. “If I wash thee not, thou hast no part with Me” (John 13:8). The word translated “part” is meros, and it carries the meaning here of “participation, having a share in someone or something.” When God “bathes us all over” in salvation, He brings about our union with Christ; and that is a settled relationship that cannot change. (The verb wash in John 13:10 is in the perfect tense. It is settled once and for all.) However, our communion with Christ depends on our keeping ourselves “unspotted from the world” (James 1:27). If we permit unconfessed sin in our lives, we hinder our walk with the Lord; and that is when we need to have our feet washed.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 346). Victor Books.Referring to Jesus humbling himself and cf. to Philippians 2:5-9, RC Sproul writes, “It was not His deity but His dignity that Jesus laid aside. He emptied Himself of the glory that He enjoyed with His Father from all eternity. He laid aside His prerogatives as the second person of the Trinity. For the sake of His people, He descended from glory to lay down His life.”“That is proper, for Jesus was not instituting a sacrament that was to be repeated on a regular basis among the people of God, and we know that for this reason: the central significance of Jesus' washing of His disciples' feet has to do with baptism, which is the sacrament of the entrance into the new covenant. Baptism signifies many things, but at the very heart of the symbolism of baptism is the idea of cleansing” -R.C. Sproul“He knew who would betray him, but He washed all their feet, even the feet of Judas, but not without the warning that the cleansing He spoke of would not apply to every one of them.”“Those who give themselves in service to others find deep joy in it.”Excerpt FromJohn - An Expositional CommentaryR.C. SproulCONCLUSION"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -HughesHow do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have gthe quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)"If you know these things, blessed areyou if you do them." John 13:17This basic truth of Christian living is beautifully illustrated in the Old Testament priesthood. When the priest was consecrated, he was bathed all over (Ex. 29:4), and that experience was never repeated. However, during his daily ministry, he became defiled; so it was necessary that he wash his hands and feet at the brass laver in the courtyard (Ex. 30:18–21). Only then could he enter the holy place and trim the lamps, eat the holy bread, or burn the incense...We can learn an important lesson from Peter: don't question the Lord's will or work, and don't try to change it. He knows what He is doing...John was careful to point out that Peter and Judas were in a different relationship with Jesus. Yes, Jesus washed Judas' feet! But it did Judas no good because he had not been bathed all over. Some people teach that Judas was a saved man who sinned away his salvation, but that is not what Jesus said. Our Lord made it very clear that Judas had never been cleansed from his sins and was an unbeliever (John 6:64–71)...John 13:17 is the key—“If ye know these things, happy are ye if ye do them.” The sequence is important: humbleness, holiness, then happiness. Aristotle defined happiness as “good fortune joined to virtue … a life that is both agreeable and secure.” That might do for a philosopher, but it will never do for a Christian believer! Happiness is the by-product of a life that is lived in the will of God. When we humbly serve others, walk in God's paths of holiness, and do what He tells us, then we will enjoy happiness...The servant (slave) is not greater than his master; so, if the master becomes a slave, where does that put the slave? On the same level as the master! By becoming a servant, our Lord did not push us down: He lifted us up! He dignified sacrifice and service. You must keep in mind that the Romans had no use for humility, and the Greeks despised manual labor. Jesus combined these two when He washed the disciples' feet. The world asks, “How many people work for you?” but the Lord asks, “For how many people do you work?" When I was ministering at a conference in Kenya, an African believer shared one of their proverbs with me: “The chief is servant of all.” How true it is that we need leaders who will serve and servants who will lead. G.K. Chesterton said that a really great man is one who makes others feel great, and Jesus did this with His disciples by teaching them to serve...Be sure to keep these lessons in their proper sequence: humbleness, holiness, happiness. Submit to the Father, keep your life clean, and serve others. This is God's formula for true spiritual joy.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 347). Victor Books.“We can transfer that warning to everyone reading this book. If you are reading this and have not been washed by Christ, you will have no part with Him in the Father's house. Jesus was preparing His disciples for that cleansing that would once and for all deliver them from their sin” -R.C. Sproul“We've already seen Jesus making the point in the final weeks of His life, “Unless you're willing to participate in My humiliation, you have no part in My exaltation.” Our very baptism is a sign not only of our being raised with Christ, but of our being buried with Christ. It is a sign that we join Him in His humiliation so that we may have a part in His glory.”“Jesus told Simon, “He who is bathed needs only to wash his feet, but is completely clean” (v. 10a). In the ancient world, when a person took a bath, he was clean until he walked outside in the dust in his bare feet or in open sandals. He could keep the rest of his body relatively clean, but his feet got dirty quickly. That's why there was the ritual of the cleansing of the feet without having to take a complete bath. Jesus told Peter, “When I wash your feet, I make you clean all over.” One touch of the cleansing power of Christ cleanses us from all sin.” -RC SproulIllustration:In 1912, when the Titanic struck the iceberg, there weren't enough lifeboats. Hundreds were left in the freezing Atlantic waters. One survivor later testified that while clinging to debris, she heard a man swimming from person to person, shouting, “Are you saved? Believe on the Lord Jesus Christ and you will be saved!” That man was John Harper, a Scottish pastor. He gave away his life jacket to another passenger, and with his last breaths he pleaded with people to turn to Christ before they slipped under the waves.Connection to Sermon:Like those passengers, every one of us is sinking without Christ. The signs have been given, the call is clear—Jesus is the light of the world, sent not to condemn but to save. His words are life, but they will also be our judge. Don't harden your heart. Step into His light today while there is still time.INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"In 1970 I was among 12,300 delegates to Inter-Varsity's Urbana conven-tion, where we heard John Stott give a masterful application of the truth of this passage. He told a story about Samuel Logan Brengle:In 1878 when William Booth's Salvation Army had just been so named, men from all over the world began to enlist. One man, who had once dreamed of himself as a bishop, crossed the Atlantic from America to England to enlist. He was a Methodist minister, Samuel Logan Brengle. And he now turned from a fine pastorate to join Booth's Salvation Army. Brengle later became the Army's first American-born commissioner. But at first Booth accepted his services reluctantly and grudgingly. Booth said to Brengle, "You've been your own boss too long." And in order to instill humility into Brengle, he set him to work cleaning the boots of the other trainees. And Brengle said to himself, "Have I followed my own fancy across the Atlantic in order to black boots?" And then as in a vision he saw Jesus bending over the feet of rough, unlettered fishermen. "Lord," he whispered, "You washed their feet: I will black their boots."If we are to count ourselves as followers of Christ, there must be humble service in our lives. We must be people of the towel." -Hughes"Perhaps as good a commentary as any on our passage is supplied by the following paragraph from the biography of Robert Cleaver Chapman:No task was too lowly for Chapman. Visitors were particularly impressed by his habit of cleaning the boots and shoes of his guests.Indeed, it was on this point he met with most resistance, for those who stayed with him were conscious that despite the simplicity of his house he was a man of good breeding, and when they had heard him minister the Word with gracious authority, they were extremely sensitive about allowing him to perform so menial a task for them. But he was not to be resisted. On one occasion a gentleman, having regard no doubt to his host's gentle birth and high spiritual standing, refused at first to let him take away his boots. 'T insist', was the firm reply. 'In former days it was the practice to wash the saints' feet. Now that this is no longer the custom, I do the nearest thing, and clean their shoes." -FF BruceOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Today in the Catholic Mass Series, we look at a question that sparks heated debate in traditional circles: Why does the SSPX use the 1962 Missal? Fr. Palko walks us through the history of liturgical change—from Quo Primum in 1570 to the turbulent 1960s—and explains the Society's principled decision to adhere to the final pre–Novus Ordo edition. Along the way, we clarify myths about Quo Primum, address the role of Annibale Bugnini, and explore why change is not inherently bad—so long as it doesn't endanger the Faith. This episode lays the groundwork for a deeper dive into Holy Week reforms next time. See all the episodes, and download resources: https://sspxpodcast.com/mass We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/jVui774HhE4  – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Looking back three years ago this week, Pope Francis gave his “Urbi et Orbi” to an empty St. Peter's square during the Covid-19 pandemic. This message will be embedded in a satellite and launched into orbit around the Earth, where it will transmit the Holy Father's message every day. Read more at https://www.usccb.org/news/2023/popes... Holy Week begins next week, as well as the Jewish celebration of Passover. Chairman of USCCB's Committee on Ecumenical and Interreligious Affairs, Bishop David P. Talley joined the show to discuss the work of the bishops to combat antisemitism in the United States. Find more information at: https://www.usccb.org/committees/ecum... The Dicastery of Culture and the Dicastery for Integral Human Development released a joint statement rejecting the Doctrine of Discovery, a series of 15th-century papal bulls that were used to justify colonization of indigenous peoples. The statement came after a 2022 papal visit to Canada, during which Pope Francis visited indigenous communities and met with leaders. The statement renounces the Doctrine of Discovery, saying “the church acknowledges that these papal bulls did not adequately reflect the equal dignity and rights of indigenous peoples”. Read more at: https://www.usccb.org/committees/ecum...

Twenty years ago this week, Hurricane Katrina—still the costliest natural disaster in U.S. history—made landfall in New Orleans. Many mark the storm as the transition point to a new age of extreme weather impacts. The Federal Emergency Management Agency more than tripled the size of its Disaster Relief Fund going forward as a result of Katrina and two other major hurricanes in 2005.  Yet two decades later, disasters of this scale have become so common that FEMA has been on track to run out of its Disaster Relief Fund for the second year in a row, unless Congress issues an emergency aid package.  And in this anniversary week, more than 180 FEMA employees have endorsed a letter submitted to members of Congress, urging their defense of the agency's continued operations in spite of the President's stated intent to eliminate or severely curtail its funding. The 36 co-signers that opted to use their names have been placed on administrative leave until further notice, The New York Times reports.  This is the context for today's conversation with the host and co-creator of the Peabody Award-winning podcast miniseries “Floodlines”, Vann R. Newkirk II.  Vann traces the events surrounding Hurricane Katrina as a demonstration of the ways a community's risk exposure and recovery assistance are often determined by race and class.  These disparities became nationally visible both in the immediacy of the disaster and long after, as some New Orleanians were able to return and recover their homes and livelihoods, while for many others such recovery still remains out of reach.    Duke and Vann also look at Hurricane Katrina's invigoration of a national and federal movement for environmental justice. Now that this work is being targeted and dismantled, they discuss how to maintain focus in the face of such dramatic reversals and the implications for the next major storm.   Be sure to tune in again next week when we look further into the post-Katrina recovery period with one of its primary leaders, HR&A President and CEO Jeff Hébert, who formerly served as first deputy mayor for the City of New Orleans, executive director of the New Orleans Redevelopment Authority, and as one of the first chief resilience officers appointed under Rockefeller's 100 Resilient Cities initiative.  Relevant content from Vann R. Newkirk II Listen to the “Floodlines” podcast series, including “Part 9: Rebirth”, released five years later  “Why the EPA Backed Down” (The Atlantic, September 2024)  “What America Owes the Planet” (The Atlantic, June 2024)  “The Coronavirus's Unique Threat to the South” (The Atlantic, April 2020)  “Climate Change is Already Damaging American Democracy” (The Atlantic, October, 2018)   Relevant articles and resources  “Banks accounts for $20B climate program frozen amid Trump administration scrutiny” (The HillI, February 2025)  “The Color of Coronavirus: COVID-19 Deaths By Race and Ethnicity in the U.S.” (APM Research Lab, October 2023)  “An Exodus Unlike Any Other: Why Half the People in This Community Moved Away After Hurricane Katrina” (ProPublica, December 2022)  “Flooding Disproportionately Harms Black Neighborhoods” (Scientific American, June 2020)  “Hurricane Flooding and Environmental Inequality: Do Disadvantaged Neighborhoods Have Lower Elevations?” (Socius, 2017)  “Remembering Katrina: Wide racial divide over government's response” (Pew Research Center,  August 2015)  Related Ten Across Conversations podcasts  Catherine Coleman Flowers: A National Voice for Rural and Unincorporated America  Financing Our Future: Justice40's Legacy Beyond November  Envisioning a Just Future for All with Dr. Robert Bullard  Credits:Host: Duke ReiterProducer and editor: Taylor GriffithMusic by: Hanna Lindgren, Lupus Nocte, HushedResearch and support provided by: Kate Carefoot, Maya Chari, Rae Ulrich, and Sabine Butler  About our guest:Vann R. Newkirk II is a senior editor at The Atlantic and is host and co-creator of the 2021 Peabody Award-winning podcast miniseries “Floodlines,” which documented Hurricane Katrina, and of the 2023 podcast miniseries “Holy Week”. He is an ASU Future Security Senior Fellow, Fellow of the New America Political Reform Program, and 2022 Andrew Carnegie Fellow. In 2024, Vann was named Journalist of the Year by the Washington Association of Black Journalists.

From celebrating Holy Week and Palm Sunday, to wearing cross jewelry, using mainstream Christian terminology, listening to Christian rock music, old Christian hymns in the new LDS hymn book, a cross replacing the Moroni icon on Google Maps, talking about grace, and more, the LDS church seems to be moving in a direction that our grandparents and even parents wouldn't recognize.Mormonish sits down with our favorite Evangelical, Steve Pynakker to discuss this apparent shift closer to mainstream Christianity and what it means for the LDS membership. We also discuss the "hard stops" that exist in the LDS church when it comes to reframing or replacing existing doctrines. Are there some things they just won't or can't give up even if it means never fully being considered Christian?

Continuing our walk through Holy Week in Matthew's gospel, this week we look at the two highest commandments: "love the Lord your God with all your heart and with all your soul and with all your mind," and "love your neighbor as yourself."While these commands are good, they don't give us the power to follow them. Further, they inspire our sinful hearts to will their opposite. It's God's grace, His one-way love toward us, that fuels our Christian life and inspires us to follow God's law out of love for Him in return. This deep awareness and satisfaction in God's grace shapes into people who show radical grace and forgiveness toward each other.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we read the very last installment of Book Five, the Reason for the Work, (dictated directly from Jesus and the Blessed Mother), Original music by Angela Marie (Mohammed). Easter Season. Holy Week. Crucifixion. Sacrifice. Messiah. Savior. Passion of Christ. Death and Resurrection. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles.Disciples. Believers. Followers.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we hear of the passage, the assumption and royalty of the Virgin Mary.Original music by Angela Marie (Mohammed). Easter Season. Holy Week. Crucifixion. Sacrifice. Messiah. Savior. Passion of Christ. Death and Resurrection. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles.Disciples. Believers. Followers.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we see the Assumption of the Blessed Virgin Mary.Original music by Angela Marie (Mohammed). Easter Season. Holy Week. Crucifixion. Sacrifice. Messiah. Savior. Passion of Christ. Death and Resurrection. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles.Disciples. Believers. Followers.

Want to get good quality books into the hands of your kids?! Then ditch the mainstream book fairs and invite the Ignatius Press book fairs to come to your kids' school! www.ignatiusbookfairs.com   Katie Bogner is a middle-school teacher, influencer, and faithful Catholic, and she joins Rose Trabbic today to talk about getting kids to read and the Ignatius Press Book Fairs. Katie gives insightful suggestions on how to encourage kids to read more and highlights the great need for a safe place that parents can trust to get good books into the hands of their kids. With so much agenda and immorality creeping into most secular book fairs, Ignatius Press is committed to giving parents peace of mind by not only publishing quality books and novels for your kids but also by promoting secular books that are safe for your children. The books in our book fairs are hand-selected by our team to ensure that your children are reading books that are not only morally uplifting but also personally engaging. Please check out our bookfairs, and specifically Katie's own children's books at www.ignatiusbookfairs.com.   Katie's Children's books: --All About Advent & Christmas: https://store.ignatiusbookfairs.com/all-about-advent-christmas --All About Lent and Holy Week: https://store.ignatiusbookfairs.com/all-about-lent-holy-week   Katie's website for free teacher resources: https://www.looktohimandberadiant.com/   SUBSCRIBE to our channel and never miss an episode of the Ignatius Press Podcast. You can also listen to the podcast on Apple, Spotify, and other podcast platforms. Follow us on social media: Twitter/X: https://twitter.com/IgnatiusPress Facebook: https://www.facebook.com/ignatiuspress Instagram: https://www.instagram.com/ignatius_press/   Music from Pexels, Gregor Quendel. https://www.classicals.de/legal  

Today Father Anthony Christina and Tony chat about the period of Lent and how quickly time passes as we are one week from Holy week   Father leads us in daily prayer and after stresses the importance of us following God as Catholic to stay focused and keep Him at the center of our lives always.  St. Stanislaus Kostka Parish

In which Spanks and the Dude reach across time and space to discuss an experience the Dude had while reading scripture on Maundy Thursday. Find all things WTHIAP at wthiap.com.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we see Peter converses with John.Original music by Angela Marie (Mohammed). Easter Season. Holy Week. Crucifixion. Sacrifice. Messiah. Savior. Passion of Christ. Death and Resurrection. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles.Disciples. Believers. Followers.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we see the blissful passage of the Blessed Virgin Mary.Original music by Angela Marie (Mohammed). Easter Season. Holy Week. Crucifixion. Sacrifice. Messiah. Savior. Passion of Christ. Death and Resurrection. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles.Disciples. Believers. Followers.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we see the Gamaliel becomes a Christian.Original music by Angela Marie (Mohammed). Easter Season. Holy Week. Crucifixion. Sacrifice. Messiah. Savior. Passion of Christ. Death and Resurrection. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles.Disciples. Believers. Followers.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we see the Gamaliel becomes a Christian.Original music by Angela Marie (Mohammed). Easter Season. Holy Week. Crucifixion. Sacrifice. Messiah. Savior. Passion of Christ. Death and Resurrection. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles.Disciples. Believers. Followers.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we see Saul and Gamaliel at the trial of Stephen (Protomartyr). Original music by Angela Marie (Mohammed). Easter Season. Holy Week. Crucifixion. Sacrifice. Messiah. Savior. Passion of Christ. Death and Resurrection. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles.Disciples. Believers. Followers.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we see the deposition of the body of Stephen (Protomartyr). Original music by Angela Marie (Mohammed). Easter Season. Holy Week. Crucifixion. Sacrifice. Messiah. Savior. Passion of Christ. Death and Resurrection. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles.Disciples. Believers. Followers.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we see the Virgin Mary and John at the places of Jesus Passion. (Stations of the Cross.)Original music by Angela Marie (Mohammed). Easter Season. Holy Week. Crucifixion. Sacrifice. Messiah. Savior. Passion of Christ. Death and Resurrection. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles.Disciples. Believers. Followers.

Entry - Season 5 is the season of the Last Supper, and covers the events of Holy Week leading up to Jesus' arrest. In Episode 1 we see the Triumphal Entry. Jesus struggles to help the Disciples understand what is coming, and does not hold back when confronting the religious leaders. 

Join us to look into one of the more diabolical musicians we've brought to the show, and stick around look hear some of his truly glorious music with the piece Tristis est anima mea from the Responsories for Holy Week. Music: https://imslp.org/wiki/Tristis_est_anima_mea_(Gesualdo%2C_Carlo) https://creativecommons.org/licenses/by-sa/4.0/legalcode

This Sunday, as we prepare our hearts for Holy Week, we'll take a different approach to the Palm Sunday message. While we'll reflect on Jesus' triumphal entry into Jerusalem, we'll also walk through the events of His final days leading up to Good Friday. The gospel writers devote an extraordinary amount of attention to this final week - nearly half of John's Gospel focuses on it, which speaks to its significance in our faith. From the moment Jesus rode into the city on a donkey, fulfilling Zechariah's prophecy, to His cleansing of the temple, His teachings on faith and readiness, and ultimately His betrayal, every moment was intentional. Each event reveals more about who Jesus truly is and what He came to accomplish. As we follow Jesus through these crucial days, we'll see how He boldly declared His authority and divinity. He confronted the religious leaders, pronounced judgment on spiritual hypocrisy, and pointed His disciples toward the necessity of faith. His cleansing of the temple wasn't just about overturning tables, it was a declaration that true worship belongs to God alone. His cursing of the fig tree symbolized Israel's spiritual barrenness, reminding us to examine the fruit in our own lives. And when He spoke about His return, His message was clear: no one knows the exact hour, so we must always be ready. These moments weren't just historical events; they were signposts pointing to the greater purpose of Jesus' mission. As we move into Holy Week, let's reflect on the depth of Jesus' sacrifice and what it means for us today. His entry into Jerusalem signified His kingship, His actions in the temple revealed His authority and His final teachings called His followers to faithfulness. Most importantly, He willingly submitted to the Father's will, setting the stage for the cross. My prayer is that as we study this pivotal week together, we will grow in our love for Christ and our commitment to follow Him daily. I look forward to sharing this message with you!

Join us as we continue our journey through Holy Week in Mark 11:27–12:12. Pastor Stephen Williams opens God's Word to examine the hardness of the Pharisees' hearts and the sovereign authority of Christ as He confronts their rebellion. Come be reminded of the Lord's rightful claim over His people and His vineyard.

AMDG. “Don't feel like it's too late— you can pick this up and study and learn about it anytime you want.”   Author of the brand-new book We Have a Pope Katie Bogner and Kolbe kindergarten teacher Kimberly Wolf join the Kolbecast to share their experience talking to young students about the new pope and papal election process. Katie explains the inspiration behind her new book, how she simplified her explanation of a papal conclave to make it appropriate for young readers, and what her writing process looks like (“They have all actually started as really detailed spreadsheets,” she notes). Kimberly shares stories of watching the papal election with her students and the questions they asked, as well as how she used Katie's resources in her classroom. The duo reflects on avoiding politics in the midst of papal news and the importance of continuing celebration. “Ride this wave as Catholics,” Katie says, “Keep celebrating.”   Related links:  We Have a Pope published by the St. Paul Center & illustrated by Kortnee Senn of Studio Senn  Follow @stpaulcenter @emmausroadpublishing and @katherine.bogner on Instagram.  Kolbecast episodes mentioned & relevant:  184 Hope & Wonder and 248 Intentionality & Purpose for Lent & Holy Week with Katie Bogner & Shari Van Vranken  Spotlights on Kolbe Academy's online elementary program:  81 The When and the How of Online Elementary  82 Move & Groove  122 Bridge Year  Have questions or suggestions for future episodes or a story of your own experience that you'd like to share? We'd love to hear from you! Send your thoughts to podcast@kolbe.org and be a part of the Kolbecast odyssey.   We'd be grateful for your feedback! Please share your thoughts with us via this Kolbecast survey!  The Kolbecast is available on Apple Podcasts, Spotify, and most podcast apps. By leaving a rating and review in your podcast app of choice, you can help the Kolbecast reach more listeners. The Kolbecast is also on Kolbe's YouTube channel (audio only with subtitles).  Using the filters on our website, you can sort through the episodes to find just what you're looking for. However you listen, spread the word about the Kolbecast! 

Our expectations spring out of perception.. - Mama J shares some powerful revelation by looking at each day of the Holy Week.  Visit www.epicwin4u.com for links and show notes and join in on the conversation @EpicConqerors on Facebook. If you enjoy our bi-weekly podcasts and videocasts and would like to contribute any amount, kindly click the link here: https://paypal.me/KAM79

Can a Catholic be personally opposed to abortion but still believe it shouldn’t be criminalized? In this segment of Catholic Answers Live, we tackle the tough intersection of morality, law, and Church teaching. Karlo Broussard explores what it means to be a Catholic in good standing, how the Church views the legal protection of human life, and where the line is drawn when it comes to public policy. A must-watch for anyone navigating pro-life convictions in a political world. Help us reach our goal by donating! Catholicanswersradio.com Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:50 – Dr. Bergsma proposed that the events of Holy Week were originally different than we thought. He says the last supper might have been on Tuesday. What are your thoughts on this? 07:55 – Why is the conclave kept in secrecy? 15:40 – 1 Chronicles references other books like Chronicles of Nathan and Chronicles Gad the Seer. What do we know about them, and can we read them? 16:00 – Where do we get the idea of purgatory other than Maccabees? 29:15 – What constitutes grave matter? 33:35 – Is it possible for a protestant to bring communion to a person who is homebound? 40:56 – My mom is Protestant. What is the best way to evangelize Protestants? 45:33 – Where is the line between invincible ignorance and universalism? 50:39 – Can I be a Catholic in good standing if I personally oppose abortion but also don’t think the government should criminalize it?

Mary welcomes back Flynn Huseby to talk about the ascension of Jesus Christ and the beginnings of the church. Here on the podcast we have paid special attention to the events of Holy Week, the Road to Emmaus, and the beginnings of the church - and the confusion it sent through the believing Jewish religious system/believing community of the day. Speaking of systems, along comes the church and now the disciples are commissioned to make disciples as well. So much going on in this stretch of time, and yet here in the 21st century the church is still going. But what does it look like? What was it supposed to look like? We discuss the main categories in which the church has strayed from the simplicity of following Christ - a community of saints under the headship of the Lord Jesus, serving and lifting one another up, walking each other home. Evangelicalism more and more looks less like the original intent, and the enemy of our souls has been hard at work for centuries making sure that is true. Looking in the mirror as a church is never easy, but Flynn helps us sort a few things out.   Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

Mary welcomes back Flynn Huseby to talk about the ascension of Jesus Christ and the beginnings of the church. Here on the podcast we have paid special attention to the events of Holy Week, the Road to Emmaus, and the beginnings of the church - and the confusion it sent through the believing Jewish religious system/believing community of the day. Speaking of systems, along comes the church and now the disciples are commissioned to make disciples as well. So much going on in this stretch of time, and yet here in the 21st century the church is still going. But what does it look like? What was it supposed to look like? We discuss the main categories in which the church has strayed from the simplicity of following Christ - a community of saints under the headship of the Lord Jesus, serving and lifting one another up, walking each other home. Evangelicalism more and more looks less like the original intent, and the enemy of our souls has been hard at work for centuries making sure that is true. Looking in the mirror as a church is never easy, but Flynn helps us sort a few things out.   Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

On this episode of Preaching the Text, John Hoyum and Steve Paulson continue their discussion of Christ's preaching in John during Holy Week. The unity of the church is an often-disputed topic that has elicited numerous opinions from theologians and church officials about how to achieve it. In this text, we see how the gospel of Christ is the ground of the church's unity in him – unity is therefore not something we accomplish through our own efforts, but something Christ bestows on the church as a gift. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Preorder Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: John Hoyum Steven Paulson  

Can we trust Scripture as divinely inspired? We look at the historical and theological reasons Catholics believe the Bible is the Word of God, plus tackle topics like the early Church's view of the afterlife, confirmation saints, and what really happened in the Roman Inquisition. Join The CA Live Club Newsletter: Click Here Questions Covered: 03:20 – How does one properly incorporate my new confirmation saint into my prayer life? 13:43 – There’s a lot of pictures online of people in Spain with what look like KKK hoods. They are the Nazarene Brothers of the Holy Week of Seville. Are they Catholic? 19:31 – What is the early Church evidence for the state of the dead? Soul sleep vs entering heaven or hell? 30:45 – How do we make sense of 2 Maccabees 15 and it stating that taking one’s own life is an honorable thing? 34:27 – With the pope passing, what would happen if the east and west were to be united? Would we have to choose from the patriarchs to be the next pope? 37:28 – How do we know that the bible truly is the Word of God? 43:14 – I watched a video online that said Pope Francis is in hell. Is this true? 49:02 – I'm writing a series of articles debunking Chick Tracts. What actually happened during the Roman Inquisition?

In this episode, Kyle shares an email he got from a former member of Andy Stanley's church, and he talks about what everyone is getting wrong about the rise in sextortion of teenage boys online. Also, in the Quick Hitters segment, he discusses he Trump White House's presidential message on Holy Week, 50+ Nigerian Christians being slaughtered by Muslim fundamentalists on Palm Sunday, a state in Australia criminalizing prayer, the debate between Douglas Murray and Dave Stewart on the Joe Rogan Experience, a black teenager stabbing a white teenager to death at a high school track meet in Texas, a proposed California ballot measure named in honor of alleged murderer Luigi Mangioine, a proposed Colorado House bill that would categorize “misgendering” and “deadnaming” as child abuse, a proposed Oklahoma House bill that would allow for the chemical castration of child sex offenders, a pitbull mauling a 7-month-old baby girl to death in Ohio, scientists claiming to have resurrected the extinct dire wolf, the UK Supreme Court ruling that “trans women” are not actually women, FBI senior leadership using an internal gag order to cover up the Hunter Biden laptop story, some of the best jiu-jitsu advice you could ever get. Let's get into it… Episode notes and links HERE. Donate to support our mission of equipping men to push back darkness. Learn more about your ad choices. Visit megaphone.fm/adchoices

After Dark with Hosts Rob & Andrew – As Passover and Holy Week conclude, Republicans united in honoring sacred observances while rejecting violence that threatened their sanctity. President Trump's Palm Sunday proclamation championed Christian faith and solidarity with the Jewish community amid Hamas hostage crisis. Leaders decried the arson at Gov. Shapiro's home, emphasized religious freedom, and hosted White House Faith Office events.

Topics: Holy Week, Trust, Basketball Brackets, Brant's 3 Things, Love, Agitation, Breaking Animal News, Walnuts, Protein BONUS CONTENT:  Hiring Brant's Daughter, Mr. Bundles, Wisdom Quotes: “There's a love that is much wilder and deeper than just agreement.” “Worship is not about feelings — it's about God being worthy.” “I need to know that His cells actually came back to life.” “We're gonna be individuals without rest if we can't trust Him.” "My books are now loaded with extra protein"  . . . Holy Ghost Mama Pre-Order! Want more of the Oddcast? Check out our website! Watch our YouTube videos here. Connect with us on Facebook! For Christian banking you can trust, click here!

Join us for tons of explanations and idea for your Holy Week celebration and commemoration on our Patreon Website (TSAR.website). You will find videos by my wife and I explaining what happens on each day of the Holy Week, and ideas of readings and how you can celebrate that day of Holy Week and prepare for Easter Sunday. You will also get access to all our other content. Join for at least this month and take advantage of ALL our amazing extra content. It will be the best $10 you ever spent. In this episode each of Kerry's guests, and Kerry, talk about how they came to know who Christ was and what he means to them. Pastor Jeff also teaches a short lesson about Holy Saturday. We are grateful for our generous donors. We are also grateful for our executive producer, B. Fisher, and for Launchpad Consulting Studios for producing the podcast, and for Rich Nicholls, who composed and plays the music for the podcast.

Patrick explores the meaning of Good Friday and the rich traditions of Holy Week. He answers callers’ questions about the symbols used in church, explains why bells and clackers are important, and shares how faith practices change during this season. Listeners open up about finding comfort and renewal in their spiritual lives, and Patrick offers guidance about sin, sacrifice, and God’s mercy—reminding everyone of the hope and grace always available. For those seeking inspiration, clarity, or a sense of connection, Patrick brings that to every episode of The Patrick Madrid Show. Gail – Last night we sang the Gloria and rang the bell continuously. Why do they ring bells like that? (03:37) Edda - Thank you for your impact on my life. Because of you, I have gotten so much closer to Jesus. (10:59) Rosemary - Thank you, Patrick. I lived with a man for years and you set me straight. Thank you so much. I have gone to Confession and can now take Communion! (15:50) Tony – Comment about Jesus giving Judas communion (19:32) Joseph – How was Judas’ betrayal necessary for redemption? (21:23) Joy – Before receiving Communion last Friday, I ate some pork skin on accident. Do I need to go to Confession? (28:20) Saul - Jesus died without being guilty of even the most trivial offense. This seems very unfair and the epitome of injustice. How was it that Jesus could choose this? (35:29) Debbie – I was born on Good Friday. Do I need to observe fasting on my Birthday? (41:52) Elizabeth - What did Jesus mean on the road to Calvary when he said, “Women of Jerusalem, weep not for me, weep for yourself and for your children” (46:40) Jonathan – In the Chosen, Jesus gets on donkey to go into city. I am concerned that this scene omits truth on Eucharist. (47:40)

This episode is a faster retell of La Semana Santa from season 4. Semana Santa, or “Holy Week” occurs the week before Easter. While it is a religious celebration all over the world, the most grand Semana Santa arguably is in Sevilla, España. The week is filled with processions of penitents and pasos that depict the events leading to the crucifixion and resurrection of Jesus Christ. While it is a very religious event, you do not need to be religious to appreciate the history and culture of one of the longest living Spanish traditions. This story is told in the the present tense. Repeated words and phrases include “paso” (religious float), “Pascua Florida” (Easter), “llevar” (to wear), “cruz” (cross), and “cofradía” (brotherhood). No matter where you are in your language journey, stories will help you on your way. You can find a transcript of the story and read along at: https://smalltownspanishteacher.com/2025/04/17/simple-stories-in-spanish-told-faster-la-semana-santa/ You can find the original recording of this story at: https://smalltownspanishteacher.com/2021/08/09/simple-stories-in-spanish-la-semana-santa/ Support the show

Patrick tackles big questions about faith and family, from whether full immersion is necessary in baptism, to how to address sensitive family matters during Holy Week. He offers guidance on supporting children in their faith, coping with grief after loss, and meaningful ways to celebrate Easter while honoring the spirit of the Triduum. Sean – Does one need to be fully immersed during Baptism for it to count? (01:43) Diane - How can we tell my daughter that we don't want her boyfriend coming for Easter? (08:57) Rita - Why were there sacrifices in the Old Testament? Where do the litanies come from? (14:12) Daniel (email) – What do you think of the old Ben-Hur film? (17:50) *Alison - What are some things that people with young children can do during Triduum? (19:10) Joseph - Are exorcists taught not to tell clients what goes on during a session? (26:12) Kathleen - Why was Moses not made a Saint? (28:14) Rosemary – My 2-year-old grandson passed away in his sleep. How can I help my daughter deal with her anger towards God? How can I comfort her? (32:00) Amy – Is it appropriate to go out to eat before the Easter Vigil. (38:35) Email - Where can I purchase Patrick Madrid books? (41:08) Donna - Easter and Resurrection: how do we explain to young children that suicide is not a way to get to Jesus? (42:33)

Patrick tackles tough family conversations, like handling confusing messages about gender with grandkids and standing firm in faith when it’s unpopular. Patrick answers questions about abstaining from meat during Holy Week, clears up misunderstandings about Catholic customs, and offers advice on enjoying music that fits Catholic values. He explains why some parishes shorten Easter Vigil readings and addresses whether Catholics need to host Seder meals. Maureen - My 5-year-old grandson told me that some boys don't have penises. How am I supposed to respond to this? It seems like child abuse. (01:50) Email – What counts as a Vigil Mass? (07:41) Mischa - Can you recommend any ways I can ethically listen to popular music that is not specifically religious, but is not in conflict with Catholic values? (09:21 Andrew - How is Church fairing with respect and solemnity of Triduum? (12:43) Maggie - In Mexico, we had a tradition to abstain from meat during the entire Holy Week? is this just a cultural tradition? (22:06) Robert – Are there any comments from the early Church Father's on what Our Lord was doing in the Temple? (29:12) Maribel - The Vatican website says that the local bishops have further authority in this practice. The US conference of Bishops are clear in this but in Mexico, some bishops have said that people can eat chicken. Hence the confusion among these people. (34:47) Lilly - If we die in state of grace, does Jesus remember our sins? Will he reveal all of our sins? (37:25) Carmen - Do Catholics make Seder meals on Holy Thursday? Is there a good Holy Thursday meal? (42:51)

Mary welcomes back David Bowen to talk about the Road to Emmaus, that beautiful account that took place the afternoon of Resurrection Sunday. There are 89 verses about Holy Week in the Gospels, nearly a third. It's almost as though everything else in the gospels is merely an introduction to the main event! We will look at those 2 disciples, returning home after a grueling week in Jerusalem of crowds and events - Passover, the trial of Jesus, the crucifixion, the resurrection. What to make of it all? What a weekend - and now they are processing as they walk along. Then a stranger joins them, and asks why they are cast down and sad as they walk, and they respond incredulously - where were You when all this took place? Are you unaware of what has all transpired? And without recognizing their Saviour, they are treated to the most incredible Bible study ever, from the Master Himself. Wouldn't it have been incredible to be a part of that? Then we go back in time a bit and discuss Palm Sunday, and the most amazing prophecy of all - Daniel 9. Finally, we look at why Jesus had to be crucified instead of stoned. A full hour of Holy Week insights with David.   Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A