Podcasts about bible readings

MICAH 1:1-4:13 | REVELATION 6:1-17 | PSALM 134:1-3 | PROVERBS 30:1-4

In Job 20 Zophar advances his second round of argumentation. He contends, that the wicked always suffer; and since you, Job, are suffering it follows that you must be wicked. The arguments are going round in circles and getting nowhere. Job, says Zophar, you insult our understanding. From the time of Creation, he says, it has been evident that the wicked have always suffered. They're scorning for the ways of the LORD is but momentary. And the wealth that the scorners have accumulated is merely laid in store for the just. How exotic and colourful is the language that Zophar uses. The Almighty will swiftly bring retribution upon the hypocrites is his contention. Zophar was correct in stating that the time will come when the LORD punishes the hypocrites. But he was totally wrong as to the timing of the recompense. Our Sovereign is patient and not willing that any should perish. God is patient in the hope that people will respond, consider 2 Peter 3verses8-9; 1 Timothy 2verses3-7. Zephaniah's theme is expressed in chapter 2verses3. The message is timeless and comes to us today with as much power and compulsion as it did in the prophet's day. Slowly read aloud, pause and ponder. Verses 4-5 deal with the judgments that would befall Judah's southern neighbours when the Babylonian invasion would soon overtake God's people. However, verses 6 and 7 tell of a coming time of peace and restoration. The 9th to 11th verses speak of the taunts of the Moabites and Ammonites and Yahweh's determined response. Verse 12 speaks of wrath falling on the Cushites of Northern Africa (including the Egyptians). Then finally the Almighty will bring judgment on the oppressing power of the Assyrian (Nineveh) told of in verses 13-16. It would become a waste, a desolate howling wilderness inhabited by wild beasts and birds of prey. The pride of the Chaldeans would be brought low by the LORD God omnipotent. Let us seek the LORD our God with all our heart so that it will be our Father's good pleasure to give the kingdom to His childrenverses see Matthew 25verses34-40. The first of John's 3 letters was written between 85-98 AD by the aged and much beloved Apostle. He was one of the Lord's special 3 - Peter, James and John - who were selected by Jesus from among the 12 to witness select events and miracles. Together with his brother James, they were both fishermen and partners of Peter and Andrew in the fishing business. Their father Zebedee and his wife Salome appear to have owned the Galilean business. Salome seems to have been Mary's sister, making the two Apostles first cousins of our Lord Jesus Christ. Peter and John were paired by the Lord Jesus for various tasks   including preaching. Peter may well have been the oldest of the Apostles and John the youngest. Peter died first as was prophesied by the Lord Jesus Christ around 67 AD; while John died up to 40, or more years after that time (see John 21verses20-24). There are many internal evidence to the fact that the epistles of John and the book of Revelation were written towards the end of the first century AD (Revelation being the last writing of the New Testament; written after John's exile to the island of Patmos in 96 AD under the Emperor Trajan). John describes himself in each of the three letters as, "the Elder". The vitally important themes of chapter 1 describe God's terms for forgiving usverses 1. Confession and repentance 2. Being in Christ by baptism - the blood of Christ cleanses us 3. Also teaching us about "propitiation" - Rom 3verses Greek word is hilasterion, which is translated as "mercy seat" in the book of Hebrews and it means 'chair, THRONE; MEETING PLACE' Romans 3 tells us that God is enthroned in Jesus Christ and for this reason he is the ONLY place where God will meet with men. Verses 1-4 of chapter 1 speaks of what we heard from the beginning. Which beginning, we ask? The gospel of John tells us, 1verses1 "In the beginning". This was the birth of the Son of God - see verses 9-18 which speaks of the time when our Lord came into being (compare Acts 10verses35-43). They knew the Lord, ate with him, walked and talked with him. And to know our Lord was to understand His Father; and in that knowing was eternal life (John 17verses1-3). And the understanding of this good news (gospel) would lead to everlasting life in the kingdom of God, which will be set up at our Lord's coming (2 Timothy 4verses1). The sharing of this understanding brings fellowship in joining together in partaking of the bread and wine (communion means sharing together); and also joy unspeakable. Verses 5-10 deal with, "Walking in the light". Again, a comparison with chapter 1 of John's gospel record, shows the significance of light to the walk of the disciple - here Jesus is described as a light imparting source (phos - such as the light of the sun), contrasted to the light (luchnos - portable lamp) of the disciple John the Baptist. The three great themes of John's first letter areverses 1) God is light; 2) God is life; and 3) God is love. The theme that "God is light flows from the first letter 1verses5-2verses6. The Apostle speaks in absolutes, black and white; and so, he says, that there is no hint of any shadow (cp James 1verses17). Wrong behaviour, says John, is evidence of not understanding the relationship believers have with the Father and His Son. Of course, believers sin through weakness, but it is not in character with them to wilfully choose a life of sin. But as long as we are endeavouring to follow in Christ's footsteps we will be forgiven upon confession of our sins. Verse 8 tells us that if we deny that our nature is biased to sin; or that we are not sinning; we are self-deceived. However, forgiveness is available to those in Christ who confess and forsake their sins. But, chapter 2 commences, "we have an advocate in the heavens in our Lord Jesus Christ. The word “advocate” is a kindred word to the "comforter" (used in the gospel record in John; which the Lord was himself - and when he departed for heaven to be our priestly mediator; the Holy Spirit was sent by Jesus as another "comforter"). The word used here speaks of a defender in a court of law. The Greek word means, "I call and he runs to my side to aid me". Our heartfelt confession and repentance means we need not fear rejection since the Lord Jesus Christ has provided a "place of introduction for us to God's mercy - the word "propitiation" (see Romans 3verses21-26; 8verses27-39; compare with Ephesians 2verses1-22). The basis for our acceptance before God is "Jesus Christ the righteous". The righteous forgiveness provided by the LORD induces a moral imperative to walk in the way of the Almighty (Psalm 130). Chapter 2verses5-2verses29 is the connection between God being light (phos illumination as opposed to reflection); and God being love. In fact, because He is love it is essential that He be an Illuminating source to His children through the Word of God (cp 1 Timothy 2verses1-5; 2 Peter 3verses8-13). In verses 7-14 the aged Apostle restates the "new commandment" of Jesus Christ, which was new to the extent that agape love had never been demonstrated to that extent before in any man other than our Lord cp John 15verses9-17). The loving life of the disciple flows from an understanding mind that has been illuminated by the Word of the Father (Proverbs 4verses18-19). The confidence of the forgiven saint impels one upon the path of loving and self-sacrificing service to others. John writes to fathers, children and young men with the confidence that he will see the fruit of the word in their lives. He tells us from verses 15-17 that the perishing and transient world consists of no more than passions dominated by "the lust of the flesh" (these are the carnal appetites which tend to control what we do); "the lust of the eyes" (principally covetousness and our insatiable desire for more); and, "the pride of life" (the importance of being someone that is always greater than another). Christ conquered all of these through the heritage of his divine Sonship; and the Word of God impelling his every thought and action (Isaiah 11verses1-5). Verses 18 to 27 speak of the time of the development of the Antichrist among the believers (Greek "antechristos" from "ante" meaning the substitute, or usurper; and "christos" that is the Christ, Yahweh's Anointed). False   teaching is evidence of this; and was even apparent towards the end of the first century AD. In its fully blown development it turned into the apostasy of the Church described in the books of - Revelation; 1 Timothy 4verses1-5; and 2 Thessalonians 2verses1-12 and others. The true believers would resist corruption of teaching and practice through their immersion (anointing in/by the Word of God (1 Peter 1verses21-25; Titus 2verses11-15; 3verses1-11). Verses 28-29 express John's assurance that such believers will continue in the true course until the Lord Jesus Christ comes. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In this episode of Pray the Word on 1 John 5:13, David Platt encourages us to live in the certainty that we have received eternal life.Over 3 billion people have never heard the gospel.At Radical, we're fueling 140 gospel projects in 42 countries to change that—equipping local leaders and mobilizing believers where Jesus is least known.Through December 31, every gift is doubled up to $750,000.Would you pray about being part of this?Learn more at Radical.net/everywhereExplore more content from Radical.

JONAH 1:1-4:11 | REVELATION 5:1-14 | PSALM 133:1-3 | PROVERBS 29:26-27

In this episode of the MRO off-season Bible reading plan we share a short devotion on Matthew 11.

Today's chronological Bible reading includes Colossians 2-4, Philemon, and Ephesians 1.Visit www.listentogodsword.org for our daily Bible reading schedue, answers to Frequently Asked Questions, and more. If you're benefiting from this daily podcast, please take a moment to rate and review it, and share it with a friend as well. Questions or comments, email us at info@listentogodsword.org. We'd love to hear from you. The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

Chapter 3 completes Peter's 2nd letter. The first 13 verses tell of the coming day of judgment. Verses 1-5 speak of the wilful ignorance - i.e. by deliberate choice - of the coming judgments upon the wicked. The Apostle shows that despite warnings given to Noah and to those of his generation for 120 years (see also Hebrews 11verses7) those who had once been believers had chosen to abandon their faith. Though punishment seemed slow in coming it was certain. The slowness was to give time for people to repent and turn to God. Our God is not willing that any should perish (verses 8-9). Opportunity must be seized now as there will not always be opportunity. Like unsuspecting individuals those who are unready for the Lord's return will find themselves suddenly ensnared (like a thief in the night surprises those who are not prepared). Our Lord Jesus Christ describes this in Luke 21verses34-36. Paul likewise speaks of this time in 1st Thessalonians chapter 5verses1-9. The dissolution of the Mosaic order is described as the heavens and earth being dissolved. This is a common Biblical figure of speech (see Deuteronomy 32 verse 1 and Isaiah 1 verses 2 and 10). Seeing we are certain of the coming of the heavenly kingdom (Revelation 4 and 5 describe this time) Peter quotes from Isaiah 65verses17-25) that we must live righteously and in readiness for our Lord's return. So, the life and behaviour of the believer must be fashioned in conformity with our desire to be part of the kingdom of our Lord and Christ (Revelation 11verses1-9). Final words from Peter finish the letter in verses 14-18. The Apostle commends them to pay heed to the writings of Paul. The two great Apostles - Peter and Paul - stand shoulder to shoulder in their teachings and in their believing of and living the Truth. Peter's concluding words in verse 18 should be read aloud slowly and pondered.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Find us on the web at www.countrychurchsd.com Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 https://www.instagram.com/countrychurchsd/ You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782  

Job 18 deals with Bildad's 2nd round of arguments. Job says, "God punishes the wicked", and since you seem to be suffering punishment you, too, must be wicked. Job, Bildad says, "you keep looking for words to justify yourself. "Do you consider us to be merely stupid cattle? “Settle down, stay calm, and submit to your deserved discipline. No matter how much you protest and struggle you cannot escape the discipline of the Almighty. If you do not learn from your chastening you will disappear into obscurity with the rest of the wicked". Chapter 19 contains the most magnificent statement in the entire Old Testament of God's atonement, or the Almighty's plan to reconcile man to Himself. Job passionately replies, "I know that my Redeemer ("goel" near kinsman) lives". We learn much about the role of the "goel" in the book of Ruth. Both here, and in Ruth, we are taught of Christ's love and His desire to redeem us. Job laments the torments of his friends. The number 10 is used in the Bible, to represent a never-ending sequence (compare in Numbers Yahweh's protestations to Moses of Israel's never ceasing grumbling; also, Hebrews 3). "God", says Job, "seems to have counted me as His enemy. Why I know not. But, if only I had the opportunity I would put my case before Him. My loathsome condition has estranged me from all relatives and friends. Pity me that the Almighty's hand has been stretched out against me". From verses 23-27 we have Job's hope that a "goel" would mediate his case with God. The words have been magnificently captured in Handel's oratorio "Messiah". Our only hope lay in the Father's work of reconciliation, which was accomplished in His Son, who bore our human nature and although suffering its weaknesses and was sinless. And so, he is completely qualified as our Redeemer (Hebrews 2verses5-18). Christ Jesus will return and stand upon the earth to raise the dead in Christ to immortality. Though our bodies be destroyed in the grave ("Sheol"), yet our life will be revived when Christ Jesus comes (Colossians 3verses1-5). "In the meantime, let me be", pleads Job. Zephaniah prophesied during the reign in Judah of the wonderful king Josiah spanning the years (640 BC - 609 BC). This time was just prior to the four waves of Babylonian invasions under Nebuchadnezzar. Although Josiah was a great reformer many of the leaders remained entrenched in their wicked positions because of the longstanding evil reigns of the Kings who preceded the greatest of Judah's reformers. The name of the prophet (Zephaniah) means, "hidden of Yah" (Yah is the shortened poetic form of Yahweh) and his name encapsulates the theme of the book (see chapter 2verses3). Those righteous ones who had sought Yahweh would be hidden from His chastening Hand when the judgements came. Verse 5 tells us that the LORD would punish the remnant of the Baal worshippers - even though Josiah had purged Baal from Judah many still secretly cherished and practised that entrenched idolatry. The record in 2 Kings tells the same story. Verse 5 also speaks of the abominable worship that some still followed (see Ezekiel chapters 12 and 13 which describe the forms of worship which persisted at this time). Verse 8 singles out for punishment Josiah's sons - in particular Jeconiah called by Jeremiah, Coniah - by partly removing his association from the name of Yahweh (see Jeremiah 22verses11-30). Coniah knew not the first thing about being a faithful king (those attributes are enumerated in Deuteronomy 17; 2 Samuel 23; Psalm 72). And so, both Zephaniah and Jeremiah contrast Jeconiah with his father Josiah. Verse 9 speaks of an idolatrous practice going back to the sojourn of the ark of the covenant in Philistine territory at the time of Samuel's infancy (see 1 Samuel 5verses5). Verses 10-13 describe the people chosen for judgment and the reasons for this punishment. Verses 14-18 poetically metaphorically describe what "the day of Yahweh" would look like. Woe to those who mistakenly sought it believing that the judgments of the Almighty would fall on others and not on themselves. Chapter 3 completes Peter's 2nd letter. The first 13 verses tell of the coming day of judgment. Verses 1-5 speak of the wilful ignorance - i.e. by deliberate choice - of the coming judgments upon the wicked. The Apostle shows that despite warnings given to Noah and to those of his generation for 120 years (see also Hebrews 11verses7) those who had once been believers had chosen to abandon their faith. Though punishment seemed slow in coming it was certain. The slowness was to give time for people to repent and turn to God. Our God is not willing that any should perish (verses 8-9). Opportunity must be seized now as there will not always be opportunity. Like unsuspecting individuals those who are unready for the Lord's return will find themselves suddenly ensnared (like a thief in the night surprises those who are not prepared). Our Lord Jesus Christ describes this in Luke 21verses34-36. Paul likewise speaks of this time in 1st Thessalonians chapter 5verses1-9. The dissolution of the Mosaic order is described as the heavens and earth being dissolved. This is a common Biblical figure of speech (see Deuteronomy 32 verse 1 and Isaiah 1 verses 2 and 10). Seeing we are certain of the coming of the heavenly kingdom (Revelation 4 and 5 describe this time) Peter quotes from Isaiah 65verses17-25) that we must live righteously and in readiness for our Lord's return. So, the life and behaviour of the believer must be fashioned in conformity with our desire to be part of the kingdom of our Lord and Christ (Revelation 11verses1-9). Final words from Peter finish the letter in verses 14-18. The Apostle commends them to pay heed to the writings of Paul. The two great Apostles - Peter and Paul - stand shoulder to shoulder in their teachings and in their believing of and living the Truth. Peter's concluding words in verse 18 should be read aloud slowly and pondered. Thanks for joining us

In this episode of Pray the Word on 1 John 3:1, David Platt reminds us that God has adopted us into his family.Over 3 billion people have never heard the gospel.At Radical, we're fueling 140 gospel projects in 42 countries to change that—equipping local leaders and mobilizing believers where Jesus is least known.Through December 31, every gift is doubled up to $750,000.Would you pray about being part of this?Learn more at Radical.net/everywhereExplore more content from Radical.

OBADIAH 1:1-21 | REVELATION 4:1-11 | PSALM 132:1-18 | PROVERBS 29:24-25

In this episode of the MRO off-season Bible reading plan we share a short devotion on Matthew 10.

Today's chronological Bible reading includes Acts 28 and Colossians 1.Visit www.listentogodsword.org for our daily Bible reading schedue, answers to Frequently Asked Questions, and more. If you're benefiting from this daily podcast, please take a moment to rate and review it, and share it with a friend as well. Questions or comments, email us at info@listentogodsword.org. We'd love to hear from you. The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

In Habakkuk 3 the prophecy becomes a confident psalm of trust in the Almighty and a prophecy of Yahweh's future judgments at the time of the setting up of Christ's kingdom. It was through this psalm that the writer J. W. Thirtle was able to unravel the structure of the superscripts and subscripts in the Psalms. The expression, "upon Shigionoth" is an instruction as to the musical director of this psalm. Psalms are prayers and this chapter is a Psalm. The report that the prophet heard was of the "wonders" (Hebrew "pala" miracles) which God did on his triumphal march before His people through the wilderness, in the days of the exodus from Egypt onwards to their inheritance in the Promised Land (see Numbers 10verses29-36; Deuteronomy 32verses1-14; Psalm 68). However, although the Psalm is based on events which had happened it is also prophetic - the future tense is often used. Eloah" (the mighty one, speaking of the Lord Jesus Christ coming in His Father's might) WILL come from the south (Teman) - the arena of operation when El (God the Father) via angelic ministration. And He will precede His people. The events of the Exodus occurred 900 years before the prophet's vision. These future events, under Christ, will soon occur when the Middle East is inundated by the great northern army. God's mighty arm and Almighty power will be unleashed on the oppressor and He, Yahweh, will be known and exalted in the earth (Ezekiel 38 and 39; Joel 3 - particularly verse 17). The measuring for judgment is a common Bible metaphor. The ancient nations, represented by the hills, were brought low (humbled). The rivers - the invading nations in particular - experienced the Almighty's wrath. But, as with Pharaoh's chariots (Exodus 14 and 15) these instruments of war are proven vain and useless when they are overwhelmed by Yahweh's salvation chariots (Psalm 68verses18-21). The sun and the moon will stand still in their place echoing the victory of Joshua over the Canaanites, in the land of their inheritance (Joshua 10). The 'head' (Rosh) of the wicked is to be crushed (v13). The sharp victory arrows shall pierce the hearts of the King's enemies (Psalm 45verses5). The whirlwind of Yahweh will scatter His enemies before Him, like the chaff before the wind (v14). And the enemy is trampled underfoot (Exodus 15). This awesome and majestic power of his Sovereign leaves the prophet trembling. The Psalm of Habakkuk concludes from verses 17-19 with precisely the reverse mood to the mood of despondency at its beginning. The prophet has had his fears answered and calmed by his Almighty Sovereign. And so, he now he patiently awaits the salvation of Yahweh - as one of the LORD's just ones, living by faith. Despite all current appearances, our King is of Zion - meaning "exultation". This is the city of our spiritual birth (Psalms 48; 84; 87). The fig and olive trees (are symbols of Israel) will not flourish. Today our God stills the storms that rage in our minds and will soon do so throughout the entire world (2 Samuel 23verses1-4verses Psalm 18; Psalm 46; Isaiah 26verses1-4). Our hope and trust in our Almighty Deliverer is sure and steadfast.

Find us on the web at www.countrychurchsd.com Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 https://www.instagram.com/countrychurchsd/ You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782  

In this episode of Pray the Word on 1 John 1:9, David Platt praises God for his faithfulness in forgiving our sins.Explore more content from Radical.

AMOS 7:1-9:15 | REVELATION 3:7-22 | PSALM 131:1-3 | PROVERBS 29:23

Merry Christmas and welcome to the Unedited podcast! The goal of this podcast is to help you develop and enjoy the habit of daily Bible reading and prayer. It is through the Word of God and the presence of God that we GET TO KNOW GOD. In this episode, Meg continues a series based on questions she's been asking herself and shares an Unedited Christmas entry: “Ye Beneath Life's Crushing Load.” Meg's books, “Unedited: Hope and Healing Through the Simple Habit of Bible Reading and Prayer” and “Overflow: The Fine Art of Cultivating Joy In Sorrow,” (in English and Spanish) are available on Amazon and through Pentecostal Publishing House. Thank you for joining me for this journey. I look forward to meeting up with you again next Friday! If you have questions, please visit megunedited.com Go grab your Bible and your journal! Looking forward to the power of this habit in YOUR life. This is Unedited. This is for U. Happy Friday! IG: @unedited_meg

Text: Proverbs 6:6-11Hosts:J. Kent EdwardsVicki HitzgesNathan NormanNarrator: Brian French The CrossTalk Podcast is a production of CrossTalk Global, equipping biblical communicators, so every culture hears God's voice. To find out more, or to support the work of this ministry please visit www.crosstalkglobal.orgDonateProduced by Nathan James Norman/Untold Podcast Production© 2025 CrossTalk Global

In this episode of the MRO off-season Bible reading plan we share a short devotion on Matthew 9.

Today's chronological Bible reading is Acts 25-27.Visit www.listentogodsword.org for our daily Bible reading schedue, answers to Frequently Asked Questions, and more. If you're benefiting from this daily podcast, please take a moment to rate and review it, and share it with a friend as well. Questions or comments, email us at info@listentogodsword.org. We'd love to hear from you. The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

The second round of arguments is led by Eliphaz in Job 15. He accuses Job of not fearing God. Job, he says, your sayings are just straws in the wind - you don't know what you are talking about. Have respect before you when you open your mouth, says Eliphaz. Your sins have affected your thinking and speech. Ponder the counsel of the Almighty which we are putting to you. Man cannot be pure, says Eliphaz, even the angels of God cannot be trusted (this that he says is so wrong). Man, says his friend, is one of the worst and most abominable creatures that the LORD created; and man above every other creature stubbornly defies his Creator. But this rebellion will be repaid by his Sovereign in due time.Habakkuk 2 is one of the greatest and most pivotal chapters in the Old Testament. The chapter begins with the prophet standing upon his watchtower awaiting the LORD's response to his two challenges in chapter 1. The fourth verse states the essence of Yahweh's redemptive method, "The just shall live by faith". The phrase becomes central to God's plan for redemption as explained in the letters of Romans, Galatians and Hebrews. The emphasis in Romans is, "The JUST shall live by faith"; in Galatians it is, "The just shall LIVE by faith; and in Hebrews it is, "The just shall live by FAITH". Verse 2 tells us that the message was so vitally important that it should be written in such massive letters that a running man would be able to read it. Paul alludes to this in Galatians 3verses1 (note the context through to verse 9). It was like thisverses

Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. - Revelation 3:20

Find us on the web at www.countrychurchsd.com Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 https://www.instagram.com/countrychurchsd/ You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782  

In this episode of Pray the Word on 2 Peter 1:5–8, David Platt prays for godly spiritual qualities in ever-increasing measure.Explore more content from Radical.

AMOS 4:1-6:14 | REVELATION 2:18-3:6 | PSALM 130:1-8 | PROVERBS 29:21-22

In this episode of the MRO off-season Bible reading plan we share a short devotion on Matthew 8.

Today's chronological Bible reading is Acts 22-24.Visit www.listentogodsword.org for our daily Bible reading schedue, answers to Frequently Asked Questions, and more. If you're benefiting from this daily podcast, please take a moment to rate and review it, and share it with a friend as well. Questions or comments, email us at info@listentogodsword.org. We'd love to hear from you. The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. - Revelation 1:3

In his second chapter Peter continues the theme that closed chapter 1 i.e. human flesh is temporary and momentarily beautiful but in essence worthless, aside from its aesthetic beauty, and the hope of eternal life is that the Word of God can develop within us a character that our Father will choose to perpetuate. Verses 1-10 describe the building of an edifice to the Almighty God from stones He has chosen and enlivened by His satisfying Word which when consumed produces an intense thirst and desire. The foundation stone on which the house is built is our Lord Jesus Christ - Paul elaborates on this same theme in 1 Corinthians 3verses10-17 (note the similar introduction of Paul to Peter's thoughts i.e. compare the beginning verses of 1 Corinthians 3 and 1 Peter 2) and Ephesians 2verses19-22. Peter shows that the Father's purpose in making faith in His Son (our Lord Jesus Christ) was always the LORD's plan. Theo Apostle does this by citing Isaiah 8verses14-18; and Isaiah 28verses16. Our Lord Jesus Christ also quoted these words to prove that belief in him would be the basis of salvation, whereas rejecting Jesus as God's appointed means of saving can only lead to certain and total destruction. In verses 9-10 the Apostle Peter expresses his confidence that his readers have been chosen to show the praise of their Father. In verses 11-12 the Apostle urges his readers to live lives consistent with their profession of faith. From verse 13 to the end of chapter 2 Peter expresses God's requirement for believers to endure persecution for Christ's sake following his example of submission to rulers who cruelly took his life. The argument in verses 13-14 is that the authorities are in power because the Almighty has allowed this - compare Romans 13verses1-7.Peter's readers would find submission difficult as Rome was persecuting believers. In verses 17-20 the Apostle says that exemplary and faithful obedience even in the face of testing circumstances would demonstrate that believers were truly God's children. History tells us that such behaviour led to the acceptance of the truth by many of the pagans of that era. God will reward faithfulness which showed believers knew and understood the example that the Lord Jesus Christ had shown them in the laying down of his life for his saints - verses 21-25. Peter quotes Isaiah 53 which illustrates that our Lord was silent in his suffering that he might bring us to God. Now our Lord Jesus is overseeing and shepherding us as we walk in trust towards our Father's kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Find us on the web at www.countrychurchsd.com Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 https://www.instagram.com/countrychurchsd/ You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782  

There are moments in life when the world around us seems bright and festive, yet our own hearts feel dimly lit. That contrast can sting—especially during the holiday season, when expectations of joy are high and reality often feels far from picture-perfect. Rachel Wojo, host of Untangling Prayer, shares a powerful story of encountering Emmanuel in one of the loneliest places imaginable: a hospital waiting room at 3 AM. Instead of twinkling lights, she faced fluorescent glare. Instead of joyful noise, she faced the anxious hum of machines and rushed footsteps. And yet—it was there she felt the weight of Jesus’ name in a new way. God with us didn’t begin—and doesn’t end—in a Bethlehem stable. Emmanuel is God with us in the places we never wanted to be. God with us when fear tightens our chest. God with us when plans unravel. God with us when holiday expectations crash into painful realities. The incarnation isn’t just a Christmas story; it is the eternal declaration that God stepped into our humanity so we would never face anything alone. In every waiting room, every heartbreak, every sleepless night, every holiday that feels heavy—He is still Emmanuel. God with us. God with you. Right now. Bible Reading:“The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). — Matthew 1:23 Main Takeaways Emmanuel means God with us in every circumstance—not just the joyful ones. Jesus came to enter real human pain, fear, and loneliness. God’s presence fills the moments that feel the most empty. The name “Emmanuel” is God’s unbreakable promise: You are not alone. We can praise God for being present even when our circumstances remain difficult. Today’s Prayer Heavenly Father, Thank You for Emmanuel, for choosing to come close instead of loving us from a distance. Thank You that when You saw our sorrow, You didn’t just send comfort—you came Yourself. I praise You for being God with us in every moment: the joyful, the ordinary, and the deeply painful. Thank You that Your presence does not depend on my circumstances. You are Emmanuel in the waiting rooms, in the fear, in the grief, and in the seasons that don’t look anything like I hoped. When loneliness whispers that I am alone, remind me that Your very name declares otherwise. Thank You that I never face a single moment without You. Be Emmanuel to my heart today—God with me, right here, right now. In Jesus’ name,Amen. Reflection Scriptures: Isaiah 7:14 John 1:14 Psalm 139:7–10 Hebrews 13:5 Want More? Subscribe to Your Daily Prayer wherever you get your podcasts Listen to Rachel's podcast: Untangling Prayer Share this devotion with a friend who is hurting this holiday season Explore related content on Crosswalk.com & Christianity.com: “What Does Emmanuel Really Mean?” “Finding God’s Presence in Suffering” “5 Places God Meets You in Seasons of Loneliness" Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this message from Acts 1–2, David Platt highlights the way the early church was fueled by a passion for Christ and empowered by the Holy Spirit. Explore more content from Radical.

AMOS 1:1-3:15 | REVELATION 2:1-17 | PSALM 129:1-8 | PROVERBS 29:19-20

In this episode of the MRO off-season Bible reading plan we share a short devotion on Matthew 7.

Today's chronological Bible reading is Acts 20-21.Visit www.listentogodsword.org for our daily Bible reading schedue, answers to Frequently Asked Questions, and more. If you're benefiting from this daily podcast, please take a moment to rate and review it, and share it with a friend as well. Questions or comments, email us at info@listentogodsword.org. We'd love to hear from you. The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

I have no greater joy than to hear that my children are walking in the truth. - 3 John 1:4

Thoughts on the Bible Readings December 11th (Job 13; Nahum 3; 1 Peter 1)In chapter 13 Job concludes his answer to Zophar with the response that, despite what he has suffered, he will continue to place his hope in God. Job tells us that his friends have not helped his understanding. Job will, if possible, put his case before the Almighty. You, he says to his friends, are happy with appearances and not with actualities. Don't pretend, Job continues, that you know enough to speak for the LORD. Verse 15 is a wonderful confession of Job's - "though He slay me, I will hope in Him" (ESV). Job says that he will only keep silent after he has put his case to his Sovereign. All you, my so called, friends want to do is to make me your enemy in the mistaken view that I am a wrong doer.The third chapter of Nahum is a woe directed against Nineveh. The first 4 verses describe the panic and loathsome chaotic mess within the city of Nineveh. The prophet, speaking under God's inspiration, declares the Father's contempt towards the Assyrians. Your empire, says Nahum, was of no greater importance than the recently overthrown strongholds of the Egyptian empire. Nineveh's doom would be the same as that of the mighty Egyptians. Nineveh will be like a staggering drunk attempting to flee, and their fortresses of no more use than a fig tree. The soldiers of Nineveh are compared to helpless women. Ironically, the prophet tells the Ninevites to draw water and that any of the fortifications for the siege are useless. The multitude of Nineveh's military are likened to cold grasshoppers in a hedge (3verses17). Nineveh's shepherds sleep and none will rouse them for the coming contest.

Find us on the web at www.countrychurchsd.com Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 https://www.instagram.com/countrychurchsd/ You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782  

In this Pray the Word episode on 1 Peter 1:10–12, David Platt highlights the prophets who faithfully recorded God's Word for us.Explore more content from Radical.

JOEL 1:1-3:21 | REVELATION 1:1-20 | PSALM 128:1-6 | PROVERBS 29:18

In this episode of the MRO off-season Bible reading plan we share a short devotion on Matthew 6.

Today's chronological Bible reading is Romans 13-16.Visit www.listentogodsword.org for our daily Bible reading schedue, answers to Frequently Asked Questions, and more. If you're benefiting from this daily podcast, please take a moment to rate and review it, and share it with a friend as well. Questions or comments, email us at info@listentogodsword.org. We'd love to hear from you. The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

Some people seem born with the gift of hospitality. The moment you step through their doorway, peace meets you like a warm blanket. The room smells inviting, your needs are anticipated, and the details have been thoughtfully arranged with love. Many of us admire these “natural hostesses,” even if we don’t see those qualities in ourselves. Alicia Searl shares honestly that hosting doesn’t come as easily for her anymore—especially now that the holidays feel heavier, the gatherings larger, and the expectations higher. When she learned it was her turn to host Christmas, her first reaction wasn’t joy but stress. Yet the Lord softened her heart and reminded her of something far more important than décor, menus, or perfect planning: Hospitality is ultimately about peace, not presentation. In Luke 10, Jesus sends out seventy-two disciples with one simple instruction upon entering a home:“First say, ‘Peace to this house.’”No elaborate preparations. No expectations. Peace was the first gift exchanged. If peace rested there, they were to stay, share meals, and bring the good news of God’s kingdom. If not, the peace simply returned to them, and they moved on. Simple. Sacred. Purposeful. Hospitality is one of the primary ways believers embody the heart of Christ. Whether our homes are large or small, tidy or lived-in, beautifully decorated or simple, we are called to cultivate atmospheres where peace dwells. Our mission field begins at our front door.The people who enter our homes—and the homes into which we enter—should encounter the peace of Christ through us. This season, whether you’re hosting Christmas, visiting relatives, or gathering with neighbors, you have the opportunity to bring peace into every room you enter. Today's Bible Reading:“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you… Do not move around from house to house.” – Luke 10:5–7 Main Takeaways True hospitality is not about perfection—it's about peace. Jesus instructs us to bless homes with peace before anything else. Our homes can become places of ministry through simple, Christ-centered welcome. The peace of Christ rests where hearts are open, and it returns unharmed where it is not. Peace on earth begins with peace exchanged between believers in everyday relationships. Let’s Pray Father God, Thank You for giving us a beautiful model of hospitality through Your Word. Help us to release the pressures of hosting and instead focus on welcoming people with Your peace. Soften our hearts toward every person who enters our home and every home we enter this season. Teach us to greet others with grace, truth, and love. Fill our homes with Your presence so they may radiate peace on earth in the most ordinary and sacred ways. Let the atmosphere within our walls reflect the hope we have in Christ, and may our hospitality become a testimony of Your goodness. In Jesus’ name, Amen. Additional Scriptures for Reflection Romans 12:13 Hebrews 13:2 John 14:27 Colossians 3:15 Calls to Action Subscribe to the Your Daily Prayer podcast at LifeAudio.com Share this devotional with someone preparing to host holiday gatherings Explore related articles on Crosswalk.com and Christianity.com for more resources on hospitality and peace Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this episode of Pray the Word on James 4:15, David Platt reminds us to live in humble submission to God's will.Explore more content from Radical.

HOSEA 10:1-14:9 | JUDE 1:1-25 | PSALM 127:1-5 | PROVERBS 29:15-17

In this episode of Pray the Word on James 1:5, David Platt encourages us to seek the wisdom that only God can give.Explore more content from Radical.

HOSEA 6:1-9:17 | 3 JOHN 1:1-15 | PSALM 126:1-6 | PROVERBS 29:12-14

In this episode of Pray the Word on Hebrews 12:1–2, David Platt reminds us to set our eyes upon Jesus at every moment.Explore more content from Radical.