Podcasts about Psalm 110

IntroductionWe confess that Christ is seated at the right hand of the Father, but we might ask, “What difference does that make today?”After all, we cannot see him. We still live in a world filled with evil, persecution, and injustice. At times, we might think that Christ has left us as orphans. Psalm 110 answers those doubts. David shows us that Christ's ascension was not his retreat from the world but his glorious enthronement. Our risen Lord now reigns as our King, represents us as our perfect High Priest, and will one day return as righteous Judge. His throne is the church's comfort because his work is complete. So, how do we know this is true?Christ Reigns as Our Enthroned KingPsalm 110 begins with the Father inviting the Son to sit at his right hand. Christ's sitting communicates that this work is 100% complete. Christ has finished his humbling earthly work of redemption and now reigns with all authority.His reign does not mean the world immediately becomes peaceful or enters a golden age. Psalm 110 reminds us that Christ rules in the midst of his enemies. Evil still opposes the gospel and seeks to challenge Christ. The church still faces hostility. History continues to ebb and flow between seasons of ease and seasons of persecution.Nevertheless, none of this threatens Christ's kingdom that is ministered through his church. Even when his enemies rage, they do so only under his sovereign rule. He continues to gather his church, preserve his people, and govern history according to his perfect wisdom. His heavenly throne assures us that appearances of evil, sin, and persecution never overrule Christ's enthronement. Christ truly reigns in the midst of his enemies. Christ Represents Us as Our Eternal PriestWe can say, “Christ is in heaven? He is absent from us! How can you say that he represents us when he is removed from us?” We are asking the wrong questions! We are assured that the ascended Christ is present with his people. He continues his ministry on our behalf in the heavenly sanctuary. He is not like a mere mortal who can only be in one place at a time. He can be in heaven, and still dwell in us and with us. Psalm 110 tells us that Christ is in the order of Melchizedek. He is a priest who ministered in Jerusalem when Abraham triumphed over Lot's captors. Genesis compiles a genealogy for each significant person. However, Melchizedek breaks this trend. He has no genealogy to communicate his birth. He has no record of his death. He is a priest without beginning or end. Christ is a priest in this order. Christ never grows weary interceding on our behalf. Christ never grows weary of protecting us and leading us by his Spirit. In the Holy Spirit, he unites us to himself, strengthens his church, and equips his people to serve him faithfully.Psalm 110 reminds us that God's promise concerning this Priest-King will never change. Unlike the temporary priests of the Old Testament, Christ's priesthood is everlasting. His sacrifice is complete. His intercession never ceases. His protection will never expire. Our acceptance before God rests entirely upon the finished work of Christ. His heavenly enthronement testifies to us that his work is truly complete. Christ Will Return as Our JudgeThe same Christ who now reigns in the midst of his enemies will one day return to judge the living and the dead. His invisible reign will be very visible on the day of his wrath. We realize the day of the Lord after Christ's enthronement, but not the full physical blessings of the day. We already have the guarantee because Christ is enthroned, giving us his Spirit. However, we wait for the fullness. Christ will bring the conclusion to the day of the Lord in the day of his wrath. (Gospel Coalition: “Day of the Lord” is worth a read) For unbelievers, that day will be a day of wrath. Every rebellion against God's King will finally be brought to an end. Christ will address every injustice that has been done. In fact, every knee will bow to Christ. It is better to bow the knee now and take Christ's yoke upon yourself rather than to bow the knee as Christ's enemy on the day of his wrath. When we bow the knee today and take Christ's yoke upon us, we will be comforted by his return. It is on that day when we realize the full physical blessings of the day of the Lord that we will be taken into our rest. Our king will visibly rule us because his eternal priesthood guarantees it. His sitting in glory testifies to the successful completion of his mission. He will bring his people into the full glory of his rest. Ruling in the midst of his enemies is only between his first coming and his second coming.Until that day, we may grow weary. We face suffering, disappointment, and spiritual battles. Yet Psalm 110 closes with the image of refreshment, reminding us that Christ himself sustains his people as they journey toward glory. His people drink from the river of life as they are united to their glorified priest-king. The One who conquered through suffering now supplies his church with the living water that enables us to persevere. He will preserve his people as they persevere in him.ConclusionChrist's ascension is not the story of a Savior who left his people behind. It is the declaration that the work of redemption is finished and that the victorious King now reigns from heaven.He rules over his church in the midst of his enemies. He continually represents us as our faithful High Priest. And he will return to judge the world in perfect righteousness.Therefore, when the struggles of this age tempt us to lose heart, Psalm 110 calls us to lift our eyes to the throne of Christ. Our Priest-King reigns. His kingdom cannot fail. His Spirit sustains his people. And the day is coming when every enemy will publicly bow before him.Until then, let us continue to drink deeply from the river of life. This is the life that he freely gives. Let us rest confidently in our ascended Savior. He unites us to him, we taste his goodness in his Spirit, and he will visibly come to bring us to glory. Let us long for the day when he brings us into the full physical blessings of his kingdom. Today, he rules in the midst of his enemies, but he will bring us to glory on the day of his wrath. Let us drink deeply of the river of life as we walk in his Spirit. He will bring this creation to its glorified goal because his enthronement guarantees it.

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July 12th, 2026

Featured teacher: Daniel Christensen Psalm 110 is the most quoted Old Testament passage in the entire New Testament — and for good reason. In this rich expository sermon, we begin a verse-by-verse journey through the seven verses that form the foundation of New Testament Christology. We defend the Davidic authorship of Psalm 110 with historical, theological, and textual proof, including Jesus' own testimony in Mark 12. Then we unpack the first oracle in verse 1, where Yahweh speaks to David's “Adonai,” revealing the session of Christ at the right hand of the Father. Discover how David, Isaiah, Daniel, and John all witnessed the same throne room vision and why getting this psalm right anchors everything else in your theology. Part 1 of a powerful series.

Featured Teacher: Daniel Christensen In part 2 of our exposition of Psalm 110, we unpack the royal scepter of verse 2. David draws from Judah, Balaam, Adam, and Joel to reveal that Christ's dominion extends over Israel, the nations, all creation, and will one day culminate in the treading of His enemies. Before the Lion could rule, the Lamb had to die. Christ's humiliation on the cross was the necessary path to the throne. Because His atoning work is complete, He is seated at the right hand of God—and we can rest. Yet the session will end. Christ will rise to judge the wicked in the day of the Lord. Will that day bring you comfort or terror? This sermon deepens your understanding of Christ's reign and compels you to evangelism.

In this third installment on Psalm 110, we examine the royal army (v. 3) that accompanies David's Adonai—identified as the church itself: willing, holy, born again, and innumerable. We then turn to the priestly session (v. 4), unpacking the solemn oath God swears to His Son, the eternal covenant of redemption (pactum salutis), and the doctrine of divine immutability. Finally, we trace the mysterious priest-king Melchizedek from Genesis 14 to Christ, showing how His eternal priesthood surpasses the Levitical order—securing believers in the unshakable, unchanging promises of God.

In the climactic fourth and final study in Psalm 110, we witness the conquest of David's Adonai — Jesus Christ — over four enemies: kings, nations, Satan, and death itself. Tracing threads from Genesis 3:15's first gospel promise through Balaam's oracle, Psalm 2, and Paul's letters, we discover that Christ's reign advances through both crushing judgment and gracious conversion. Along the way we uncover the true meaning of "be still and know that I am God," the Hebrew wordplay behind the serpent's crushed head, and why Christ's cup of suffering leads to His exaltation. Christ the King remains undefeated.

Psalm 110 More than any other, Psalm 110 reveals the identity of the Messiah. Jesus is the fulfillment of David's prophecy in this psalm: Jesus has completed the work God assigned him setting us right with God, Jesus is Lord over all that we ever face, Jesus is our eternal priest caring and interceding for us, and Jesus is extending His kingdom over evil with us as His willing army in the fight. By Ed Flint

Today's reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it's long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord's temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it's a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The psalmists spoke of the coming Messiah 1,000 years before Jesus' birth—and their prophecies were fulfilled with perfect accuracy in Christ. But what do these Messianic psalms mean for believers today, 2,000 years after His first coming? In today's episode of the MY Devotional Podcast, Dr. Michael Youssef reminds us that the psalmists were people just like us: full of courage and confidence one moment, yet crying out in anguish and longing the next. The Messianic psalms—such as Psalms 2, 16, and 110—teach us that no matter what emotions we bring or what circumstances we face, we can come freely before God. He is awesome and mighty, yet He is also our loving provider. His steadfast love is from everlasting to everlasting for those who fear Him. Dr. Youssef also explains that while Christ has already come, believers are still looking ahead to a more glorious day: His return. The psalmists call us to remember God's saving work in our lives, prepare now by yielding every part of ourselves to the King of kings, and hope joyfully for the promised future—life forever in the presence of the Lord in the new heaven and new earth. Prayer: My Lord and King, my hope is in You. Help me to remember Your goodness, prepare for Your coming, and anticipate the future consummation of Your purposes—Your eternal Kingdom. I pray in the name of Jesus. Amen.  “Now faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). Learn more in Dr. Michael A. Youssef's sermon series Identifying with the Psalmist: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Even if we aren't in charge, we want to know the plan and the timing, and see it go the way we want. But the choice to do what we wanted rather than what God said led to this whole mess from the start (Gen. 3). God plans to set all things right through a perfect human King: Jesus. Many want Jesus to help them with their “kingdom”. But God won't have it. Here we learn to worship the King of Kings.

We are starting our second go around of Summer of Psalms. Pastor Julius is starting us off with unpacking Psalm 110. 

Psalm110 Our church's own Dylan Ackley returns to the pulpit to teach/preach Psalm 110 (the Old Testament passage quoted more often than any other in the New Testament).  The "LORD" (God the Father) welcomes King David's "Lord" (Jesus, the Son of God) to "sit at My right hand until I make Your enemies Your footstool."  Rich theology with important applications!

What is the Lord God establishes like?

Psalm 110 1-17 - Wednesday Night Service - Luke Sachs

Pastor Don's Books: https://ttwpress.com  Welcome to Through the Psalms, a weekend ministry of TheTruthPulpit.com. Over time, we will study all 150 psalms with Pastor Don Green from TruthCommunityChurch.org in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms as we join our teacher in The Truth Pulpit. https://thetruthpulpit.com/ttpw

 This is the first week of our series, Jesus Fulfilling the Psalms.

❖ Follow along with today's reading: www.esv.org/Judges9;Psalm110;Romans16 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

❖ Today's Bible reading is Psalm 110: www.ESV.org/Psalm110 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

Psalm 110 is the most frequently quoted messianic prophecy in the entire New Testament. Enemies of the Gospel know that Jesus would be discredited as Messiah if it could be proven that He, Peter, Paul, and others misinterpreted this psalm. On the other hand, if it can be shown that this psalm is indeed messianic, then it becomes one of the most powerful and undeniable statements in the entire Bible regarding the messiahship, priesthood, and deity of Jesus of Nazareth. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Psalm 110 is the most frequently quoted messianic prophecy in the entire New Testament. Enemies of the Gospel know that Jesus would be discredited as Messiah if it could be proven that He, Peter, Paul, and others misinterpreted this psalm. On the other hand, if it can be shown that this psalm is indeed messianic, then it becomes one of the most powerful and undeniable statements in the entire Bible regarding the messiahship, priesthood, and deity of Jesus of Nazareth. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Psalm 110 is the most frequently quoted messianic prophecy in the entire New Testament. Enemies of the Gospel know that Jesus would be discredited as Messiah if it could be proven that He, Peter, Paul, and others misinterpreted this psalm. On the other hand, if it can be shown that this psalm is indeed messianic, then it becomes one of the most powerful and undeniable statements in the entire Bible regarding the messiahship, priesthood, and deity of Jesus of Nazareth. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Psalm 110 is the most frequently quoted messianic prophecy in the entire New Testament. Enemies of the Gospel know that Jesus would be discredited as Messiah if it could be proven that He, Peter, Paul, and others misinterpreted this psalm. On the other hand, if it can be shown that this psalm is indeed messianic, then it becomes one of the most powerful and undeniable statements in the entire Bible regarding the messiahship, priesthood, and deity of Jesus of Nazareth. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Psalm 110 is the most frequently quoted messianic prophecy in the entire New Testament. Enemies of the Gospel know that Jesus would be discredited as Messiah if it could be proven that He, Peter, Paul, and others misinterpreted this psalm. On the other hand, if it can be shown that this psalm is indeed messianic, then it becomes one of the most powerful and undeniable statements in the entire Bible regarding the messiahship, priesthood, and deity of Jesus of Nazareth. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Psalm 110 is the most frequently quoted messianic prophecy in the entire New Testament. Enemies of the Gospel know that Jesus would be discredited as Messiah if it could be proven that He, Peter, Paul, and others misinterpreted this psalm. On the other hand, if it can be shown that this psalm is indeed messianic, then it becomes one of the most powerful and undeniable statements in the entire Bible regarding the messiahship, priesthood, and deity of Jesus of Nazareth. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

We finish up Mark 12 in verse 35. Our Lord Jesus Christ uses scripture to question His enemies. He put them, theologically and intellectually on the horns of dilemma, between the Rock and a hard place.How can the Messiah be both King David's Lord and yet be David's son? That is, how can the Messiah be both the root of and fruit of David at the same time? Do you know?The Lord gives a warning to the people. Beware of men which desire to be great.Our Lord next brings us a commendation. He watched a poor widow in the temple treasury put in all the money she had to live on. This shows two things.1st The absolute devotion and sacrifice to the Lord.2nd The yoke of bondage imposed by the religious system on the people.Here is Dr. Mitchell. Mark 12:35. This is the Unchanging Word Bible Broadcast.

Psalm 110 is the most frequently quoted messianic prophecy in the entire New Testament. Enemies of the Gospel know that Jesus would be discredited as Messiah if it could be proven that He, Peter, Paul, and others misinterpreted this psalm. On the other hand, if it can be shown that this psalm is indeed messianic, then it becomes one of the most powerful and undeniable statements in the entire Bible regarding the messiahship, priesthood, and deity of Jesus of Nazareth. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Today's Scripture: Psalm 110-111 Mary is reading Psalm 110-111 in the WEB.   Access Pray Every Day every single day on the Pray Every Day App! Not only can you listen, but I’ve created 365 daily devotions you can read as well–all about connecting deeply with Jesus, finding healing, and experiencing His presence. Download the app […]

Psalm 110 is the most frequently quoted messianic prophecy in the entire New Testament. Enemies of the Gospel know that Jesus would be discredited as Messiah if it could be proven that He, Peter, Paul, and others misinterpreted this psalm. On the other hand, if it can be shown that this psalm is indeed messianic, then it becomes one of the most powerful and undeniable statements in the entire Bible regarding the messiahship, priesthood, and deity of Jesus of Nazareth. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

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❖ Follow along with today's reading: www.esv.org/2Samuel7:1–29;1Chronicles17:1–27;Psalm110:1–7 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

From Pastor David Peck | From the sermon series: Psalms of The Savior. The Psalms have much to offer God's people for relating to Him in worship, prayer and instruction. The Psalms also reveal more about our Savior who knew, sang and prayed the Psalms during His first coming. This series is intended to help believers see their Savior more clearly and grow in our worship. The Psalms also afford many opportunities to explain the Gospel and call upon nonbelievers to repent and place their faith in our wonderful Savior.

Craig Yoder

https://square.link/u/UHRU92rp - Donate HerePsalm 110 is short—but it carries eternal weight. This is more than poetry from David; it's a direct window into the identity of Jesus. King, Priest, and ultimate authority—woven into one. Long before the cross, long before the resurrection, this psalm declares a Messiah who doesn't fit human categories, but fulfills them completely.At the center is a stunning truth: Jesus is a priest forever—not by human lineage, but by divine appointment. Not temporary. Not limited. Eternal. Like Melchizedek, His priesthood stands outside the systems of man, untouched and unbroken. He doesn't just represent us—He brings us directly to God.This episode presses a deep reality: you don't need a system to reach God—you need Jesus. The King who reigns. The Priest who intercedes. And the Savior who never stops blessing His people.

From Pastor David Peck | From the sermon series: Psalms of The Savior. The Psalms have much to offer God's people for relating to Him in worship, prayer and instruction. The Psalms also reveal more about our Savior who knew, sang and prayed the Psalms during His first coming. This series is intended to help believers see their Savior more clearly and grow in our worship. The Psalms also afford many opportunities to explain the Gospel and call upon nonbelievers to repent and place their faith in our wonderful Savior.

Daily Morning Prayer (3/23/26) from Trinity Anglican Church (Connersville, IN): Psalm 110-113; Judges 14; John 10; Metrical Psalm 8:4-94 What's man, (say I) that, Lord, thou lov'st to keep him in thy mind? Or what his offspring, that thou prov'st to them so wondrous kind? 5 Him next in pow'r thou didst create to thy celestial train; 6 Ordain'd with dignity and state o'er all thy works to reign. 7 They jointly own his pow'rful sway; the beasts that prey or graze 8 The bird that wings its airy way; the fish that cuts the seas. 9 O thou, to whom all creatures bow within this earthly frame, Through all the world how great art thou! How glorious is thy Name.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

Psalm 110 is the most quoted Old Testament passage in the New Testament. In this purely messianic psalm, David prophesies about the coming Messiah—one who would bear titles that rarely, if ever, belong together.But why was it necessary for Christ to be so many things?In this episode, we'll explore passages from Genesis to Revelation to see how Jesus perfectly fulfilled the words David wrote 1,000 years before His birth—and why He had to embody all of these roles in order to complete His work as our Savior.As we approach Easter, this psalm centers our hearts on Jesus as our true hope and our all-sufficient sacrifice.Scriptures:-Psalm 110-Matthew 22:41-46-Genesis 14:18-20-Hebrews 7-Genesis 49:10-Hebrews 4:15

Fall asleep to special Psalm devotionals at https://www.sleeppsalms.com Tonight's prayer is from Psalm 110:1. Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams. Download the Pray.com app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit https://tdjenterprises.com/See omnystudio.com/listener for privacy information.

Wisdom From Psalm 110 & Proverbs 27: Messiah, The Right Hand of God, & His Coming Wrath by Shawn Ozbun

Send a textIn this episode, you will find the following:1) Reading of Psalm Chapter 1102) Explanations of key takeaways3) Summary4) Prayer

The Word of the Day with Rene' Holaday for Monday 2-23-26 (6-30-25) Psalm 110: 1-7; "Announcement of the Messiah's Reign."

Women's Bible Study at Compass Bible Church

Welcome to Day 2793 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2793 – Wisdom Nuggets – Psalm 110:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2793 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred ninety-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Priest-King of the Cosmos – The Coronation of the Ultimate Human. Today, we arrive at what might be the most significant mountain peak in the entire Old Testament. We are standing at the base of Psalm One Hundred Ten, and we will be trekking through the entire psalm, verses one through seven, in the New Living Translation. In our previous journey through Psalm One Hundred Nine, we stood in a courtroom. We saw David as a defendant, surrounded by accusers. We saw him destitute, weak, and pleading for help. That psalm ended with a vision of God standing at the "right hand" of the poor to save him. But today, the scene shifts dramatically. The courtroom is gone. The weakness is gone. Psalm One Hundred Ten opens the door to the Throne Room of the Universe. We are no longer looking at a needy human King David; we are looking at a Divine figure who is invited to sit at the right hand of Yahweh Himself. This short psalm—only seven verses long—is the most frequently quoted Old Testament chapter in the New Testament. Jesus quoted it to stump the Pharisees. Peter quoted it on the Day of Pentecost. The author of Hebrews built his entire theology of the priesthood around it. Why? Because this psalm unveils the mystery of the Messiah. It reveals a figure who is both a conquering King and an eternal Priest—a combination that was legally impossible under the Law of Moses. It gives us a glimpse into the Divine Council, where the Father invites the Son to rule over the chaos of the nations. So, take off your sandals, for we are standing on holy ground. Let us listen to the conversation between the Father and the Son. The first segment is: The Oracle of the Throne: The Two Powers in Heaven. Psalm One Hundred Ten: verse one. The Lord said to my Lord, "Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet." The psalm begins with an explosion of theological depth. "The Lord said to my Lord..." In the Hebrew text, this reads: "The oracle of Yahweh to my Adonai." David, the King of Israel, is writing this. He is the highest human authority in the land. Yet, he is eavesdropping on a conversation in the heavenly realm. He hears Yahweh (God the Father) speaking to someone David calls "my Lord" (Adoni). Who could possibly be David's Lord? David had no human superior. This is the question Jesus asked the Pharisees in Matthew Twenty-two. If the Messiah is merely David's son (a human descendant), why does David call Him "Lord"? The answer lies in the Divine Council worldview. David is seeing a figure who is...

In this episode Adam, Brett, and Jason continue a series studying Article 8 of the Formula of Concord which deals with the topic of the Person of Christ by doing a Bible Study on Psalm 110:1-4.