Providence PCA Church

*Pastor's note: The dates given for the life of Epimenedes were incorrect (he lived sometime around the 7th Century BC, not what was quoted in the sermon. The sermon centers on the transformative power of the gospel as the only solution to deeply entrenched cultural sin, exemplified by the corrupt culture of ancient Crete. Drawing from Titus 1:10–16, it emphasizes that false teachers, motivated by greed and deception, distort truth and undermine faith, but their influence must be confronted not through cultural conformity or moralism, but through the sharp rebuke of sound doctrine and the life-changing work of the Holy Spirit. The passage highlights that true spiritual health—being 'sound in the faith'—is not achieved by external behavior alone, but by an inward transformation where the heart is renewed by a new affection for Christ, replacing sinful desires with godly ones. The sermon warns against allowing cultural norms, even within the church, to override biblical truth, urging believers to reject worldly influences and instead be shaped by the gospel, which alone can renew individuals and transform societies from the inside out. Ultimately, it calls for a return to biblical fidelity, personal repentance, and the proclamation of the gospel as the only lasting remedy for brokenness in both individuals and cultures.

Jesus, in response to the Pharisees' condemnation for associating with sinners, presents a unified parable of the lost sheep and the lost coin to reveal His mission: to seek and save the lost through divine initiative, not human merit. The parables illustrate God's active, relentless love—where the shepherd leaves the ninety-nine to find the one lost sheep, and the woman diligently searches until she recovers the lost coin—emphasizing that salvation is not earned but freely given by a God who values every soul. The sermon underscores that all humanity, including the self-righteous, is spiritually lost and in need of repentance, as no one is inherently righteous; true salvation comes not from self-awareness or moral effort, but from God's original, unmerited love that seeks and restores the lost. The joy in heaven over one repentant sinner reflects the profound reality that God's redemption is both personal and cosmic, rooted in Christ's atoning sacrifice and eternal intercession, calling believers to humility, gratitude, and hope in His return.

The sermon centers on the biblical qualifications for church elders as outlined in Titus 1:5–9, emphasizing that the health and spiritual maturity of a congregation depend on the appointment of godly, biblically qualified leaders. It highlights two essential qualities: doctrinal soundness, requiring elders to hold fast to faithful, scriptural teaching in order to exhort and convict, and personal holiness, marked by blameless character, moral integrity, and a life reflecting Christ-like virtues such as self-control, hospitality, and peaceableness. The preacher underscores that elders are not to be self-appointed or driven by ambition, but chosen through discernment and ecclesiastical authority, with a focus on humility, a gentle spirit, and a commitment to truth over popularity. The passage also addresses cultural challenges, such as the immoral reputation of Crete, and warns against the dangers of pride, quarrelsomeness, and worldly conformity, urging the church to seek leaders who are both orthodox in doctrine and exemplary in life, ultimately pointing others to Christ.

Jesus uses the metaphor of salt to call believers to a distinct, preserving role in a decaying world, warning that a Christian who loses the gospel's transformative power becomes useless—neither preserving nor seasoning, but discarded like worthless residue. The sermon emphasizes that true Christian saltiness comes not from personality or cultural influence, but from the living, active gospel that restrains moral decay, exposes sin, and brings life, even when it stings. It contrasts this with the dangerous sweetness of a compromised faith that prioritizes popularity over truth, leading to spiritual ineffectiveness and societal collapse. The preacher underscores that believers are called to be both distinct and gracious, combining the preservative power of truth with the healing grace of Christ, so that the world may see their good works and glorify God. Ultimately, the call is to remain faithful, vigilant, and inwardly transformed, knowing that the gospel alone can change hearts and sustain a culture that otherwise descends into tyranny and corruption.

The sermon centers on the theological foundation and practical mission of the church, drawing from Paul's letter to Titus to emphasize that the church's authority, organization, and transformation are rooted in God's eternal election and the faithful proclamation of His Word. Paul, identifying himself as a bondservant of God and apostle of Christ, establishes that the gospel is not a human invention but the divinely appointed means by which God's truth—accorded with godliness—is revealed and applied through preaching, even in the midst of cultural depravity like that of ancient Crete. The letter to Titus instructs on the appointment of godly elders, the refutation of false teachers, and the cultivation of godly living across all age groups, all grounded in the grace of God that brings salvation and produces good works as evidence of genuine faith. The preacher underscores that true spiritual leadership involves mentoring, delegation, and reliance on divine sovereignty rather than human effort, affirming that the same grace that transformed the Cretans can transform any culture when the Word is faithfully preached. Ultimately, the church's mission is not to conform to culture but to transform it through the power of the gospel, trusting in God's promise to bring His elect to eternal life through the faithful work of His servants.

The sermon, drawn from Luke 14:25–33, delivers a sobering call to authentic discipleship, emphasizing that following Jesus demands radical commitment, not mere enthusiasm. It confronts the modern tendency to dilute the gospel into a comfortable, self-pleasing experience, instead highlighting Jesus' insistence on counting the cost—loving Him above family, denying oneself, and embracing the cross. Through personal testimony and historical analogy, the preacher illustrates that true discipleship involves forsaking all, even one's homeland and identity, for the sake of Christ, and that the cost of following Him is outweighed by the eternal reward. The message is both convicting and comforting: while the path is difficult and marked by tribulation, the believer's union with Christ is unbreakable, and the fleeting sufferings of this life are nothing compared to the eternal glory that awaits. Ultimately, the sermon urges listeners to weigh the cost of discipleship not only in sacrifice but in the incomparable gain of eternal life, urging a choice that transcends this world's fleeting pleasures.

This study presents a robust defense of core Christian doctrines—biblical inerrancy, the virgin birth, substitutionary atonement, the bodily resurrection of Christ, and the reality of miracles—as non-negotiable foundations of the faith, rooted in Scripture and historically affirmed by orthodox Christianity. It contrasts these truths with the naturalistic, liberal worldview of the early 20th century, which rejected supernaturalism, redefined Scripture as merely inspirational, and minimized or denied key doctrines like the atonement and resurrection. Through careful exegesis and historical context, the preacher argues that abandoning any of these fundamentals undermines the entire gospel, as they are interdependent and essential to the identity of Christ, the validity of salvation, and the credibility of Scripture. The sermon concludes with C.S. Lewis's trilemma, emphasizing that Jesus must be either Lord, lunatic, or liar—leaving no room for a merely moral teacher—thereby reinforcing the urgency of holding fast to these foundational truths in a culture increasingly inclined to relativism and skepticism.

In 1 Peter 2:11–17, the apostle calls believers to live as sojourners and pilgrims in a hostile world, honoring civil authorities not as ultimate lords but as divinely ordained instruments of order and justice, while maintaining their ultimate allegiance to Christ alone. The passage calls for holy conduct, submission to governing authorities, and the use of good works to silence slander, reflecting a model of faithful witness that resists coercion and instead relies on love, integrity, and prayer. The sermon traces how this biblical principle was distorted in history through Erastianism and state-church establishments, where civil power dominated ecclesiastical authority, leading to persecution of dissenters and the corruption of the church. It warns against the modern temptation to seek political dominance for religious ends, arguing that the church thrives most when it remains free, persecuted, and committed to persuasion rather than compulsion. Ultimately, the church's true power lies not in political alliance but in faithful witness, trusting Christ to build His kingdom through grace, not force.

Jesus responds to a guest's exclamation about the blessedness of eating in God's kingdom by telling the parable of the great supper, illustrating the urgent invitation to salvation that has been extended through the prophets and now fulfilled in His person, yet repeatedly rejected by those who prioritize worldly concerns—land, work, or family—over divine fellowship. The parable reveals the tragic irony that the self-righteous, confident in their spiritual standing, are the very ones who excuse themselves from the feast, while the marginalized and needy are invited in, demonstrating God's sovereign grace to the lost. The call to repentance is both universal and urgent, yet effective only through the Holy Spirit's supernatural work, which compels the heart to forsake idols and embrace Christ. The sermon warns against mistaking ordinary life for spiritual neutrality, exposes the danger of self-deception and pride, and calls all to respond without delay, recognizing that every excuse is a refusal, and that only a heart transformed by grace can truly say, 'I come.'

The sermon centers on the enduring principle that believers must obey God rather than human authorities when the two conflict, drawing from Acts 5 where the apostles defy the Sanhedrin to preach the gospel. It traces the historical tension between church and state from the Roman Empire's politicized religion, through the flawed theocratic model of ancient Israel, to the medieval fusion of ecclesiastical and civil power under the Roman Catholic Church's Two Swords Doctrine. The Reformation, exemplified by Martin Luther's stand at the Diet of Worms, marks a pivotal break from this fusion, affirming that Scripture alone is the ultimate authority and that civil magistrates must be resisted when they demand disobedience to God. The sermon underscores that while Christians are to live peaceably under civil authority, they must never compromise their allegiance to Christ, who alone is Lord over all, and calls the church to discern God's will in every age, awaiting the perfect government of Christ's future reign.

The sermon centers on the transformative power of humility as the essential posture for true Christian faith and spiritual maturity, drawing from Jesus' parable in Luke 14:7–14 to expose the deadly nature of pride and the divine necessity of self-abasement. It emphasizes that humility is not mere politeness but a profound recognition of one's sinfulness and dependence on God's grace, illustrated through the contrast between the self-righteous Pharisees and the repentant publican, and exemplified in the life of Paul and John Newton, who saw themselves as wretches saved by grace. The sermon warns that spiritual pride blinds one to their need for salvation, while true humility—marked by self-knowledge, love for Christ, and service to the marginalized—leads to divine exaltation both in this life and in the resurrection. It calls believers to reject the world's pursuit of recognition and reward, instead investing in selfless acts that lay up treasure in heaven, where the final reversal will exalt the humble and humble the proud, affirming that salvation and glory are not earned by status or merit but by grace received through faith.

This study presents a historical and theological defense of the original meaning of 'fundamentalism' as a commitment to core Christian doctrines—such as biblical inerrancy, the virgin birth, substitutionary atonement, bodily resurrection, and the reality of miracles—emerging in response to 19th- and early 20th-century challenges from liberal theology, Darwinian evolution, and the social gospel. It traces the movement's origins to the 1910–1915 'Fundamentals' series, which sought to preserve orthodox faith amid rising skepticism, while highlighting how the term became tarnished by the Scopes Trial and later co-opted by cultural caricatures. The preacher warns against modernist tendencies in contemporary Christianity, including moralistic preaching, cafeteria-style belief, and the rise of 'moral therapeutic deism,' which reduce faith to ethical behavior and personal well-being rather than doctrinal truth. Ultimately, the sermon calls the congregation to reclaim the original, biblically grounded meaning of fundamentalism—not as rigid dogmatism, but as a faithful, intellectually engaged, and theologically robust commitment to the gospel, urging believers to reject both intellectual arrogance and anti-intellectualism in favor of a balanced orthodoxy and orthopraxy.

The sermon presents a theologically grounded call for Christian submission to civil authority as ordained by God, emphasizing that rulers are God's ministers to uphold justice and protect the good, not to be feared for their power but honored for their divine appointment. It argues that true societal stability and freedom depend not on coercion or revolution, but on a moral and religious foundation rooted in biblical principles, warning that atheistic or totalitarian systems inevitably collapse into fear-based oppression due to their inability to transform hearts. Drawing from history, the sermon contrasts the destructive outcomes of revolutions—such as those in France and Russia—with the transformative power of the gospel, exemplified by the 1904 Welsh revival, which brought about profound moral renewal through spiritual awakening rather than force. It challenges believers to be faithful citizens who obey laws and pay taxes, yet remain uncompromising in their allegiance to Christ, refusing to endorse evil—even under pressure—while affirming that genuine religious freedom includes the public practice and proclamation of faith. Ultimately, the sermon calls for bold evangelism and prayer, asserting that lasting change comes not from political power or violence, but from the Holy Spirit working through the preached gospel.

In Luke 14:1–6, Jesus confronts the hypocrisy of religious leaders by healing a man with dropsy on the Sabbath, exposing how human traditions had corrupted the true purpose of the Sabbath as a day of mercy, necessity, and delight in God. The passage reveals that Jesus' willingness to engage with His enemies—those who sought to trap Him—demonstrates His mission to save sinners, including the self-righteous, because salvation comes not from moral superiority but from recognizing one's need for grace. The sermon emphasizes that the Sabbath was never meant to be a burden of legalistic restrictions but a sacred time for worship, good works, and compassion, with Christ Himself as the Lord of the Sabbath who consistently prioritized mercy over ritual. It warns against substituting human traditions for divine commandments, urging believers to reject cultural and religious practices that elevate man-made rules over Scripture, and to embrace the gospel with humility, even when it requires stepping outside comfort zones to reach the lost. Ultimately, the passage calls the church to live out the Sabbath's true meaning: a joyful, active commitment to God and neighbor, reflecting Christ's redemptive work in the world.

The study presents a comprehensive theological exploration of Paul's epistles to the Galatians and Romans, centering on the doctrine of justification by faith alone and the freedom found in Christ. It emphasizes that Christian liberty is not license but a liberation from the bondage of legalism, particularly the Judaizers' insistence on circumcision and adherence to the Mosaic law, which Paul rejects as contrary to the gospel. The sermon highlights the contrast between the works of the flesh and the fruit of the Spirit, underscoring that true Christian identity is marked by love, humility, and spiritual transformation rather than external rules. In Romans, it unfolds the universal sinfulness of humanity—both Gentiles and Jews—before establishing that salvation is available to all through faith in Christ alone, apart from the deeds of the law, grounded in God's grace and the atoning work of Jesus. The message culminates in a call to live in the Spirit, bear one another's burdens, and prioritize love within the household of faith, while remaining vigilant against false teachings that distort the gospel.

Paul's exposition of Romans 13:1–8 presents a theologically grounded call for Christian submission to civil authority as a divine institution ordained for the common good, not merely out of fear of punishment but as an act of conscience and obedience to Christ. Rooted in the principle that all authority originates from God, the passage affirms the magistrate's role as God's minister to uphold justice, deter evil, and protect the vulnerable, even when rulers are corrupt or tyrannical, as exemplified by Nero. Christians are called to render due obedience, pay taxes, and honor civil leaders not because of their moral perfection, but because their authority is divinely delegated and essential for societal order and peace. The sermon underscores that while civil magistrates are fallible and their power must never override God's moral law—especially when they command disobedience to God—Christians are to obey them as representatives of Christ's authority, even in suffering, while looking forward to the ultimate fulfillment of justice in Christ's eternal kingdom.

In a powerful exposition of Luke 13:31–33, the sermon reveals how Jesus confronts both the deceptive warning from His enemies and the fear of human authority with unwavering trust in God's sovereign plan. Though the Pharisees and Herod conspire to manipulate Jesus into fleeing, He sees through their malice and declares that His mission—casting out demons, healing, and fulfilling His divine purpose—will continue until He reaches Jerusalem, where He must die as the appointed Prophet. The sermon emphasizes that Jesus' death was not a defeat but a deliberate, redemptive act, fulfilling God's eternal design, and that all human evil, including the crucifixion, is ultimately overruled for the good of God's people. Drawing from Romans 8, it affirms that nothing—neither persecution, death, nor any created thing—can separate believers from God's love, calling Christians to live with confident hope, knowing that God is sovereignly working all things for the advancement of His kingdom and the eternal good of His people.

The sermon presents a compelling vision of theological education in East Africa through the work of Trinity Bible Institute (TBI) in Uganda, emphasizing that the greatest need in the region is not merely material aid but sound doctrine to combat widespread theological confusion and false teachings. Set against the backdrop of breathtaking mountain landscapes and vibrant African culture, the speaker highlights how TBI trains pastors from diverse nations—including refugees from war-torn regions—equipping them with biblical fidelity, sound exegesis, and practical skills to resist the influx of prosperity gospel, syncretism, and Islamic expansion. The central message is that the future of global Christianity lies in Africa, and preserving the historic Christian faith through rigorous theological training is a first-thing imperative, ensuring that the gospel remains uncorrupted and capable of sustaining a growing, biblically grounded church. The speaker calls the church to recognize this 'theological famine' as a critical mission field, where supporting institutions like TBI multiplies impact far beyond immediate needs, shaping the next generation of faithful leaders who will carry the truth across continents.

This sermon, drawn from Psalm 43, unfolds a profound journey from lament to joyful worship, centered on the believer's need for divine justice, restoration, and praise. The psalmist, David, cries out to God as judge, pleading for vindication against ungodly, deceitful, and unjust enemies, grounding his plea in God's character as the source of strength and righteousness. He then turns to God as the ultimate guide, asking for divine light and truth to lead him back to God's presence—symbolized by the holy hill and tabernacle—where true joy is found. This longing for restoration culminates in worship, where David declares God his 'exceeding joy,' affirming that true satisfaction is found only in the Lord, not in worldly pursuits. The sermon then reveals how Jesus Christ fulfills these roles: as the righteous judge who imputes His righteousness, the advocate who intercedes and satisfies God's wrath, and the Savior who delivers from sin, death, and the enemy. Ultimately, the psalm points to the gospel, where hope in God is not wishful thinking but a confident expectation rooted in Christ's finished work, leading to eternal joy in His presence.

The sermon, drawn from the epistle to Titus, centers on the transformative power of grace and the necessity of good works as a natural outflow of genuine faith. It emphasizes that Christian living is not driven by self-effort or moral performance, but by a deep reflection on one's former state of rebellion and spiritual deadness, contrasted with the boundless mercy and love of God revealed in Christ. The preacher underscores that good works—marked by submission to authority, gentleness, and courteous conduct toward all—are not a means to earn salvation, but a trustworthy evidence of it, rooted in the believer's identity as a redeemed child of God. Motivated by the reality of God's grace, which was poured out through Christ, believers are called to live as Christ-like witnesses in a hostile world, embodying His love even to those who oppose them. The ultimate purpose of such works is not human approval, but the glorification of God and the demonstration of His transforming grace to a watching world, urging believers not to grow weary in doing good, for God has already prepared these works in advance.

The sermon emphasizes the urgent need to heed the gospel message with diligent attention, warning against spiritual apathy and the subtle danger of drifting away from Christ, who is the ultimate anchor of the soul. Drawing from Hebrews 2:1–4, it underscores that while the law given through angels was immutable and enforced with justice, the salvation offered through Jesus Christ—confirmed by His life, death, resurrection, and the witness of the Holy Spirit—is infinitely greater and demands a response of faith and vigilance. The passage calls believers to examine their hearts, to cherish the Word of God, and to approach the Lord's Supper not as routine but as a sacred encounter with Christ's atoning sacrifice. It concludes with a call to live in continual dependence on Christ, to celebrate His work, and to share His salvation with others, rooted in the assurance that He is the only source of true and lasting redemption.

The sermon centers on Isaiah 25:6–9, presenting a divine banquet as a profound symbol of God's ultimate redemption and eternal hope, rooted in the continuity of His covenant from creation through the New Testament. Through the metaphor of a feast—rich in imagery of choice food and refined wine—the passage reveals God's promise to abolish death, wipe away tears, and remove the shame of sin, fulfilling His redemptive plan for all nations, tribes, and tongues. The sermon emphasizes that this banquet is not merely a future hope but a present reality in Christ, where believers partake of grace while the Lord Himself bears the cost of death and disgrace on their behalf. It calls the church to shift focus from self-centeredness to worship, recognizing that salvation is not earned but received through faith, and that the global, eternal worship of God is already being fulfilled across time zones and cultures. Ultimately, the message is one of profound comfort and joy: in Christ, the brokenness of this world is swallowed up by the eternal victory of God's grace.

The book of 2 Kings concludes with the exile of Judah and the destruction of Jerusalem, yet it ultimately affirms God's unwavering faithfulness to His covenant promises despite national apostasy and judgment. Central themes include the inevitability of divine judgment for sin, the enduring reliability of God's Word, the critical importance of godly leadership, and the necessity of returning to Scripture for true reformation. Even in the midst of national collapse, God preserves a remnant, demonstrates His sovereignty over all nations, and ensures the continuation of the Davidic line, pointing forward to Christ. The narrative underscores that idolatry—whether in worship or allegiance—leads to ruin, while God's power is magnified through human weakness. Most profoundly, it proclaims that hope endures beyond judgment, as God's mercy triumphs over sin, offering restoration to all who turn to Him, and affirming that His kingdom will prevail through faith, not human effort.

Jesus, journeying toward Jerusalem, confronts the urgent reality of salvation in Luke 13, where He answers a question about the number of the saved not with abstract theology, but with a commanding call to personal faith. He warns that while many will seek to enter heaven, only those who strive through the narrow gate—agonizomai, meaning a desperate,全力以赴 effort—will succeed, emphasizing that salvation is not earned by works but is available only through faith in Christ, the one true key. The sermon underscores the danger of delaying faith, the futility of seeking salvation through other means or at the wrong time, and the tragic reality that even those who heard Christ's teachings or participated in religious rituals will be excluded if they do not personally know Him. Drawing from biblical examples like the Samaritan woman and Nicodemus, it illustrates how Jesus redirects every conversation to the individual's soul, urging believers to examine their hearts, reject the 'manana' mentality, and embrace the narrow, yet infinitely generous, way of Christ, which welcomes even the chief of sinners.

The sermon centers on the devastating destruction of Jerusalem in 586 BC, fulfilling God's prophetic judgment for Judah's persistent covenant violations, particularly its failure to observe the land's Sabbaths and its repeated betrayal of oaths, including to Babylon. Drawing from 2 Kings 25 and passages in Deuteronomy and Leviticus, the preacher emphasizes that God's patience is not indifference, and that national and personal sin inevitably leads to divine judgment when grace is rejected. The destruction of the temple—the symbolic heart of God's presence—is portrayed as the ultimate catastrophe, yet the preacher redirects focus to Christ as the true and eternal temple, whose sacrifice fulfills and supersedes the old system. The sermon concludes with a pastoral call to embrace Christ as the living temple, offering eternal redemption and hope for the final restoration of all things, while urging listeners to respond to God's present grace before it is too late.

The sermon centers on Jesus' parables of the mustard seed and leaven in Luke 13:18–21 to reveal the nature of the kingdom of God as growing not through force or sudden transformation, but through humble, gradual, and organic expansion. Drawing from historical examples like Amy Carmichael's faithful, small-scale mission work and George Whitefield's quiet, persistent evangelism on a ship, the preacher emphasizes that the gospel advances not by worldly methods—such as mass revivals or political power—but by the inward transformation of hearts through the Spirit. The message calls believers to patience and faithfulness, rejecting the temptation to accelerate spiritual growth through manipulation or spectacle, and instead trusting God's sovereign work in individuals and societies over time. Ultimately, the kingdom begins insignificantly but will culminate in a mighty, visible reality, as the Spirit works unseen yet surely in the world and in the lives of believers.

The sermon centers on the tragic downfall of King Zedekiah, whose fear of men and refusal to obey God's clear command through Jeremiah led to the destruction of Jerusalem, the death of his children, and his own brutal captivity. Drawing from 2 Kings 24 and Jeremiah 38, it emphasizes the peril of compromise, the consequences of rejecting divine counsel for political expediency, and the necessity of standing firm in faith even when it costs everything. The preacher underscores that true faith requires courage to obey God over human approval, pointing to Christ's ultimate sacrifice as the model of faithful endurance. The message calls believers to resist the temptation to conform to worldly pressures, trusting that God provides strength in trials and that those who remain faithful will be more than conquerors. Ultimately, the sermon affirms that while Zedekiah's line ended in judgment, Christ—the true Davidic king—reigns eternally, offering hope and victory to all who stand on His word.

Elder David Kabaale recounts the story of the Presbyterian Church in Uganda, tracing its origins in the aftermath of Idi Amin's regime and the conversion of a prosperity gospel preacher, Reverend Kefa Sempangi, to Reformed theology. It highlights the church's growth, its commitment to education through schools and Bible colleges, and its engagement with refugee communities, emphasizing a welcoming approach even amidst cultural and religious differences. The speaker underscores the challenges of expansion, including financial constraints and resistance from some community members, while celebrating the church's dedication to planting new congregations and providing theological training, ultimately demonstrating a global reach and a steadfast commitment to Christ's teachings. https://providencearp.breezechms.com/give/online Click on the Link Below for the Full Sermon!

The sermon explores the reign of Jehoiakim and the subsequent exile of Judah, highlighting the cyclical pattern of apostasy and divine judgment. It emphasizes that despite the seemingly bleak circumstances, God remains faithful to his people, preserving a lineage that ultimately leads to the birth of Jesus, the promised Messiah. The message underscores the importance of trusting in God's unwavering promises, even amidst darkness and adversity, and draws parallels between the historical events and the enduring hope of redemption through Christ, ultimately affirming that God's plans will always come to fruition.

The sermon explores the parable of the fig tree to examine the need for genuine fruitfulness in the lives of believers. Drawing parallels between the owner's patience with a barren tree and God's extended grace towards Israel and the church, the message emphasizes the importance of producing tangible evidence of faith, such as love, joy, and righteousness, rather than merely outward appearances or religious affiliation. The speaker urges listeners to self-examine their lives, recognizing the urgency of responding to God's offer of grace before time runs out and judgment arrives, ultimately calling for a heartfelt confession of faith and a commitment to bearing fruit for the kingdom.

The sermon explores the succession of Josiah's sons, Jehoahaz and Jehoiakim, highlighting their failure to follow the righteous path of their father and embrace a relationship with God. It emphasizes that while political maneuvering and external forces can influence earthly power, true protection and salvation come only through a personal commitment to Christ, contrasting human attempts to extend life with the certainty of divine judgment and the enduring promise of God's refuge. Ultimately, the message cautions against complacency and encourages listeners to seek God's grace and protection, recognizing that human efforts to control destiny are futile in the face of eternity.

The sermon explores the complexities of suffering and divine providence, challenging the assumption that tragedy signifies divine judgment against specific individuals. Drawing from Luke 13, the message emphasizes that unexpected hardship can befall anyone, regardless of their perceived righteousness, and underscores the importance of repentance and faith in the face of adversity. It cautions against simplistic interpretations of suffering and highlights the sovereignty of God, while simultaneously urging listeners to embrace the opportunity to trust in Christ's grace and to seek reconciliation with Him before it is too late, ultimately offering a message of hope and a call to faithful living.

The sermon examines the early church's response to a dispute over the care of widows, highlighting the importance of establishing a system of deacons to address practical needs while allowing apostles to focus on prayer and ministry. Drawing from Acts 6, the speaker advocates for a Presbyterian model of church governance, emphasizing congregational selection of officers followed by ordination by existing leaders, a system designed to balance congregational voice and biblical authority. The message underscores the necessity of selecting deacons with spiritual depth, integrity, and wisdom, and ultimately champions a biblically-grounded approach to church leadership and conflict resolution to foster unity and growth.

The sermon emphasizes the importance of discerning the present time and responding to the clear signs of Christ's message, drawing parallels to ancient weather prediction and the need for immediate faith rather than delayed action. It explores the human tendency toward self-deception and denial, particularly when faced with truths that challenge personal desires or presuppositions, while highlighting the power of the gospel and the assurance that God's work in believers will be completed. Ultimately, the message encourages listeners to embrace their identity as recipients of God's grace and to share the life-giving power of His word with others, recognizing that effective ministry relies on the Holy Spirit rather than eloquent delivery.

The sermon explores the challenging nature of following Christ, emphasizing that it often involves division and suffering rather than immediate peace. Drawing from Luke 12 and passages like Malachi 3, the message highlights that Christ's coming, while ultimately bringing reconciliation with God, initially sparks conflict and requires a willingness to prioritize faith over familial and social ties. The speaker underscores that true discipleship demands a commitment to Christ above all else, recognizing that the pursuit of earthly comforts and relationships can be a barrier to eternal life, while embracing Christ's call leads to a hundredfold return, both in this life and in the age to come. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon explores the themes of divine judgment and the promise of salvation, drawing connections between the Old Testament prophecies of Malachi and the New Testament ministry of Jesus. It emphasizes the reality of God's impending judgment on the wicked, depicted through vivid imagery of burning and destruction, while simultaneously offering hope and healing for those who fear the Lord and embrace the "Son of Righteousness." The message underscores the importance of responding to this gospel by following God's commandments, ultimately pointing to Jesus Christ as the greater Moses and the key to a new exodus from sin, offering a call to repentance and faith as the path to divine grace and glory. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon emphasizes the importance of constant readiness for Christ's return, urging believers to live as diligent stewards, actively pursuing holiness and faithfully fulfilling their duties rather than succumbing to complacency or a false sense of security. Drawing parallels to children playfully disregarding parental warnings and the parable of the faithful and wicked servants, the message underscores the need for consistent engagement with Scripture and a life of repentance, assuring that those found actively working for the kingdom will experience joy and blessing upon Christ's return, regardless of extraordinary achievements. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon reflects on the life and death of King Josiah, a pivotal reformer in Judah's history, highlighting his commitment to the law of Moses and his ultimate defeat at Megiddo. It explores the tension between human efforts at reformation and the necessity of divine grace, emphasizing that while Josiah's reign brought a period of revival, it could not ultimately prevent the nation's downfall due to the depth of its sin. The message underscores the importance of trusting in God's promises, recognizing the fallibility of human leaders, and anticipating the ultimate dawn of a new covenant fulfilled by Jesus Christ, who offers eternal righteousness and a kingdom without night. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon examines the pattern of religious formation, deformation, and reformation, using Josiah's reforms in Judah as a compelling example. It emphasizes that true reformation requires not only the removal of idolatrous practices but also the positive embrace of God's instructions, illustrated by Josiah's restoration of the Passover and the purging of shrines. The message underscores the importance of personal introspection and diligent engagement with the means of grace, urging listeners to actively pursue spiritual growth and avoid complacency, ultimately aligning their lives with God's will and anticipating the promise of future perfection. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon addresses the pervasive human tendency to worry about material needs and possessions, urging listeners to relinquish this anxiety and instead cultivate faith in God's provision. Drawing from Scripture, the message emphasizes that believers are of greater value than birds or lilies, highlighting God's consistent care for creation and promising an inheritance of eternal treasures for those who seek the kingdom first. Ultimately, the speaker encourages a shift in focus from fleeting worldly concerns to a steadfast trust in God's sovereignty, recognizing that true contentment and security are found not in accumulating possessions but in pursuing a relationship with Christ. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon explores the presence of false teachers within the church, drawing parallels between their actions and the judgment faced by unbelieving Israel, fallen angels, and the inhabitants of Sodom and Gomorrah. It emphasizes the certainty of judgment for those who reject God's grace and deny the Lord Jesus Christ, urging listeners to heed these warnings and to seek refuge and healing in Christ. Ultimately, the message underscores the importance of holding fast to biblical truth and finding rest for the soul through faith in Jesus, who offers forgiveness and salvation from the consequences of sin. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon examines the reign of King Josiah and his commitment to reforming Judah, drawing parallels to the ongoing need for spiritual renewal within individuals and the church. It emphasizes the importance of covenant renewal, the cleansing of idolatry, and the necessity of confronting spiritual deformation, highlighting the cyclical pattern of formation, deformation, and reformation present throughout biblical history. Ultimately, the message calls for humility, self-examination, and a renewed dedication to following God's word, urging listeners to embrace covenant renewal and seek reformation in their own lives, mirroring Josiah's example of returning to the source of true faith. There is also a discussion of the relationship between Josiah leading the people of Judah in remaking their covenant with God and the taking of the National Covenant in 1638 in Scotland and how that historically led to a split between what would become the ARP and RPCNA churches following the American Revolution in 1782. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon emphasizes that temptations and sin originate within the heart, not from God, and urges believers to seek divine help rather than assigning blame. It explores the richness of God's character through the lens of a thesaurus, highlighting benevolence—God's generous giving, epitomized by Jesus—immutability—His unchanging nature, and sovereignty—His saving power demonstrated through the gospel. Ultimately, the message reveals God as a treasure, offering salvation and demonstrating His grace through Jesus Christ, positioning believers as the firstfruits of His creation, a testament to His eternal goodness and unwavering commitment. Help us to plant a new Reformed church in Raeford: https://providencearp.breezechms.com/give/online

The sermon explores the dangers of misplaced desires and the folly of prioritizing worldly possessions over a relationship with God. Drawing from Luke 12, it cautions against covetousness and the pursuit of material wealth as a source of contentment, illustrating how such focus can blind individuals to their true spiritual needs. The message emphasizes that true riches lie in a devotion to Christ and a commitment to eternal values, rather than fleeting earthly gains, ultimately urging listeners to seek spiritual fulfillment and build a foundation for eternity. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon explores the contrasting responses to divine revelation, using the examples of King Josiah and later rulers of Judah. It highlights the importance of humility and repentance when confronted with God's word, contrasting Josiah's godly response of tearing his garments in recognition of his sin with the destructive reaction of later kings who sought to silence prophetic messages. Drawing from 2 Kings and Acts, the message emphasizes that true faith involves acknowledging sin, seeking forgiveness through Jesus Christ, and allowing God to transform hearts rather than rejecting His truth, ultimately leading to a renewed commitment to obedience and a deeper relationship with God. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon emphasizes the importance of confessing Christ openly, even amidst trials, assuring believers that such faithfulness will be acknowledged by God in eternity. It addresses the unforgivable sin of blasphemy against the Holy Spirit, clarifying that it signifies a hardened heart and a lack of genuine repentance, while simultaneously offering comfort and strength through the promise of divine guidance in moments of persecution. Ultimately, the message encourages unwavering confidence in Christ, reminding listeners that their faith, however weak, connects them to a powerful Savior who will never abandon them. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon explores the pervasive problem of worry and fear, particularly the fear of man, and offers reassurance through the lens of divine providence. Drawing from Luke 12, it emphasizes that God intimately cares for all creation, from the smallest sparrow to the individual, and that believers can trust in His loving care and purposeful direction, even amidst trials. The message encourages listeners to fix their attention on Christ, recognizing that God orchestrates all events for the ultimate good of those who love Him, and to embrace a practical faith that finds peace and contentment in His sovereign will. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon explores the reign of King Josiah, highlighting his commitment to reforming Judah after generations of wickedness, emphasizing his zealous pursuit of God's word and his dedication to purging idolatry. Drawing parallels between Josiah's actions and the broader narrative of spiritual restoration, the message underscores the importance of seeking God's guidance, recovering biblical truth, and embracing a life of faithful obedience, ultimately portraying Josiah as a type pointing towards Jesus Christ, the ultimate reformer who cleanses and restores through grace. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon explores the precarious nature of God's promises throughout history, exemplified by the reign of King Ammon and his son Josiah, ultimately highlighting the lineage of Jesus Christ. Drawing from 2 Kings 21, the message emphasizes that even amidst apparent setbacks and political intrigue, God sovereignly preserves his covenant and fulfills his redemptive plan. The preacher underscores the importance of recognizing God's grace and sovereignty in history, urging listeners to remain steadfast in faith despite the darkness of the world, anticipating the ultimate triumph of Christ and the fulfillment of God's promises to the nations. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon examines the dangers of hypocrisy and the inevitability of exposure, drawing from Luke 12 to warn against the deceptive performance of outward piety while neglecting genuine love for God and neighbor. It emphasizes that while fear of man is a common trap, true faith demands reverence for God, who sees through all pretense and whose wrath is far more terrifying than any earthly consequence. Ultimately, the message calls for transparency, a rejection of false appearances, and a reliance on God's grace as the only path to salvation from the inevitable judgment and the catastrophic consequences of living a life of deceit. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

The sermon examines the reign of Manasseh, king of Judah, highlighting his pervasive idolatry and persecution of the righteous, ultimately leading to divine judgment upon Jerusalem. Drawing parallels between Manasseh's actions and the fate of the Northern Kingdom, the message emphasizes God's unwavering standard of righteousness and the consequences of disobedience. It underscores the importance of personal accountability and warns against complacency, urging listeners to apply God's law to their lives and recognize their need for Christ's imputed righteousness to achieve uprightness and avoid eternal judgment, ultimately offering a path to holiness and everlasting life. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online