Podcasts about religious leaders

Setting boundaries can feel challenging, especially when it involves people you care about—whether it's a spouse, family, friends, or religious leaders. In this episode, we revisit an important discussion about setting healthy boundaries while overcoming pornography. Transparency is crucial in building trust, especially with your spouse, but it's equally important to protect your emotional and spiritual well-being. In this episode, we discuss how to draw the line between honesty and self-protection, how to set boundaries that nurture your recovery, and why spiritual maturity is essential for maintaining healthy relationships. You'll hear practical advice on how to handle disclosure conversations, manage well-meaning but challenging check-ins, and establish healthy boundaries in every aspect of your life.Get full show notes, transcript, and more information here: https://centerforovercoming.com/post/boundaries-loved-ones-religious-leaders

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Absolutely — let's build a complete definition of jealousy by pulling together the different angles from Scripture, psychology, and language:   Definition of Jealousy   1. General / Dictionary Sense   Jealousy is a feeling of resentment, bitterness, or insecurity that arises when we perceive a threat to something we value—such as a relationship, possession, status, or recognition.  It often involves fear of loss and resentment toward others who have what we desire.   2. Biblical Sense   The Bible uses jealousy in two distinct ways:   Sinful Human Jealousy (envy, rivalry):     * Wanting what someone else has.   * Resenting their success, blessings, or relationships.   * Leads to anger, strife, and destructive actions (James 3:16; Galatians 5:20).   Righteous Divine Jealousy (protective love):**      God's passionate commitment to His people and His own glory.    Not born out of insecurity, but out of covenant love and holiness (Exodus 34:14; 2 Corinthians 11:2).    Like a husband's rightful desire for his wife's faithfulness.   3. Psychological Understanding - or breaking it down in the brain   Jealousy is often a complex emotion made up of:     Fear (of being replaced, overlooked, or abandoned).   Anger/resentment (toward the one we feel threatened by).   Insecurity (about our own worth or position). Unlike envy (wanting what someone else has), jealousy often involves a triangular relationship: Me, the other person, and the rival/threat or appearance of what I lack.    4. Key Distinctions   Envy = “I want what you have.” Jealousy = “I'm afraid you'll take what I have” or “I resent you for threatening my place (i.e. I don't measure up to you).” God's Jealousy = “I will not allow you to give your love to idols because I love you and know what's best for you.”   Romans 12:15 Rejoice with those who rejoice and mourn with those who mourn. Jealousy keeps us from doing both. Rejoice? But I don't have that! Mourn? No they deserve to suffer, because I have had to suffer.   But here is what is weird… when we rejoice over those who are succeeding, being blessed, hitting goals, achieving greatness… when we rejoice with them in that we are planting seeds of their success into our lives.  If we truly reap what we sow… then when we rejoice with others we in turn have just planted seeds-IN FAITH- for the day people will rejoice over our success.  So here is the power thought for the day. We don't just sow money, time talents… we sow emotions. If the emotions we choose to sow are positive we will reap the benefits of that… but if they are negative towards people… well, I bet you can figure it out.    ---   ✅ **Complete Definition (Combined):** **Jealousy** is an intense emotional response that can be either sinful or righteous. In its sinful form, it is a self-centered resentment or hostility toward others because of their advantages, relationships, or blessings, often leading to strife and destruction. In its righteous form—used of God—it is His holy, protective zeal for the exclusive devotion of His people and the honor of His name, rooted not in insecurity but in perfect love and covenant faithfulness.   That's a really thoughtful question. The Bible treats **jealousy** as dangerous and destructive, but the reason why depends on how the word is used in Scripture. Let's break it down:   ---   1. Jealousy as a Sin (Human Jealousy)**   Most often, the Bible speaks of jealousy in the sense of **envy, rivalry, or coveting what others have**. This is why it's seen as evil:   It leads to division and strife.**   *“For where jealousy and selfish ambition exist, there will be disorder and every vile practice.”* (James 3:16)   Jealousy doesn't just stay internal—it spills out into conflict and chaos.   It comes from pride and insecurity.**   Jealousy says, “What God gave me is not enough; I deserve what you have.” That challenges God's wisdom and provision.   It destroys relationships.**   Cain killed Abel out of jealousy (Genesis 4:3–8). Saul tried to kill David because “Saul was very angry … ‘They have ascribed to David ten thousands, and to me they have ascribed thousands'” (1 Samuel 18:7–9).   It is linked with the “works of the flesh.”**   Galatians 5:20–21 lists jealousy along with fits of anger, rivalries, and envy as things that keep people from inheriting the kingdom of God.   2. God's “Jealousy” (a Different Kind)**   At the same time, Scripture also describes God as *jealous* (Exodus 34:14; Deuteronomy 4:24). But this isn't the same as sinful human jealousy.   * God's jealousy is about **protective love**. He won't share His people with idols because He knows only He can satisfy them. * It's like a loving husband's jealousy for his wife's faithfulness—not rooted in insecurity, but in covenant love.   3. **Why Human Jealousy Is So Evil**   So the Bible condemns human jealousy because:   * It **springs from self-centeredness** rather than love. * It **questions God's goodness** and fairness. * It **tears communities apart** instead of building them up. * It is the **opposite of love**, which “does not envy” (1 Corinthians 13:4).   In short: **God's jealousy protects love, but our jealousy destroys it.**       Perfect — here are some of the clearest **biblical stories where jealousy led to disaster**:   ---   ### **1. Cain and Abel (Genesis 4:3–8)**   * **What happened:** God accepted Abel's offering but not Cain's. Cain became jealous and murdered his brother. * **Lesson:** Jealousy escalated into anger, bitterness, and ultimately the first murder in human history.   ---   ### **2. Joseph and His Brothers (Genesis 37:3–28)**   * **What happened:** Jacob favored Joseph, giving him the “coat of many colors.” His brothers became jealous of his dreams and sold him into slavery. * **Lesson:** Jealousy within a family destroyed trust and nearly killed Joseph.   ---   ### **3. Korah's Rebellion (Numbers 16:1–35)**   * **What happened:** Korah and his followers were jealous of Moses and Aaron's leadership. They challenged God's choice and were swallowed up by the earth. * **Lesson:** Jealousy against God's appointed leaders is ultimately rebellion against God Himself.   ---   ### **4. Saul and David (1 Samuel 18:6–16; 19:8–10)**   * **What happened:** After David killed Goliath, people praised him more than King Saul. Saul grew jealous and tried multiple times to kill David. * **Lesson:** Jealousy blinded Saul to David's loyalty and destroyed his kingship.   ---   ### **5. The Religious Leaders and Jesus (Mark 15:10; Matthew 27:18)**   * **What happened:** Pilate recognized that the religious leaders handed Jesus over to be crucified **out of envy/jealousy.** * **Lesson:** Jealousy of Jesus' influence and authority led to the ultimate injustice—His crucifixion.   ---   ### **6. The Pharisees and the Apostles (Acts 5:17; 13:45)**   * **What happened:** The high priest and Sadducees were jealous of the apostles' popularity and miracles, so they persecuted them. Later, the Jews in Antioch opposed Paul out of jealousy when Gentiles responded to the gospel. * **Lesson:** Jealousy can oppose the very work of God.   ---  

In this thought-provoking episode, Christopher reflects on his journey of leaving a cult-like environment within the church and the subsequent revelations about the foundations of charismatic and Pentecostal movements. He discusses the importance of questioning church teachings and leaders, emphasizing the need for personal discernment and a deep relationship with God. With insights drawn from the William Branham Historical Research Podcast, Christopher challenges listeners to seek truth and not be swayed by falsehoods that have infiltrated the church. Join him as he navigates through the complexities of faith, deception, and the pursuit of genuine spirituality. source:  https://youtu.be/E8GPpj2dec4?si=btljsnk7SbF9IhCq

Walking in the Gospels - Week 29, Day 1 Why Are Bad Religious Leaders So Dangerous? Luke 20:1-26 & Psalm 138 Pastor Jason Van Bemmel - pastor@foresthillpca.org Forest Hill Presbyterian Church - www.foresthillpca.org Teaching on all Psalms - https://youtube.com/playlist?list=PLTzHvgv0sYVDm4dJxoX6IpCuLlsgksxUg&si=3_k0WfrC8SI450qx

This week on the podcast, we're diving into the powerful message from the sermon, "Who's In Charge?" Join us as we explore Luke 20, where Jesus' authority faces a direct challenge from the religious leaders in the Temple at Jerusalem. In this episode, we'll examine Christ's brilliant and insightful responses to their questioning. We'll discover how His authority is not something that can be refused, abused, debated, or ignored. Tune in to learn why Jesus' authority is ultimate and undeniable, and what that means for our lives today.

Send us a textWhen churches call clergy sexual abuse “moral failings” or “affairs,” they obscure the truth: predatory pastors groom adult congregants using tactics that mirror coercive control and intimate partner violence.Counselor and researcher Jaime Simpson joins us to dismantle myths about consent in faith settings, drawing from her study Broken, Shattered and Spiritually Battered: Groom Pastors Who Prey on Adult Congregation Members. Focusing on evangelical and Pentecostal communities in Australia, her findings reveal systemic grooming—romantic, therapeutic, and spiritual deception—layered with isolation, boundary violations, and theology-based coercion and systematic collusion with perpetrators to hide their criminal behaviours and shield them from accountability with the use of spiritually based forgiveness rituals. Simpson shows how purity culture, male authority, and loyalty to leadership prime congregations for collusion, silence and exploitation, while institutions minimize sexual violence but act swiftly on financial crimes. Her message to survivors: “You weren't complicit. What happened to you was not your fault.” Now available! Mapping the Perpetrator's Pattern: A Practitioner's Tool for Improving Assessment, Intervention, and Outcomes The web-based Perpetrator Pattern Mapping Tool is a virtual practice tool for improving assessment, intervention, and outcomes through a perpetrator pattern-based approach. The tool allows practitioners to apply the Model's critical concepts and principles to their current case load in realCheck out David Mandel's new book "Stop Blaming Mothers and Ignoring Fathers: How to transform the way we keep children safe from domestic violence." Visit the Safe & Together Institute websiteStart taking Safe & Together Institute courses Check out Safe & Together Institute upcoming events

Series: Signs & GloryTitle: “Is Jesus Worth That Much to You?"Subtitle: "Extravagant worship springs from seeing Jesus' infinite worth."Scripture: John 12:1–11 (with parallels in Matt. 26:6–13; Mark 14:3–9)Bottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“But we have learned to avoid that sort of thing; we say that it just isn't practical to be too bold in the proclamation of the gospel today. In other words, we have embraced expediency. It has been said that the church in the United States of America has been placed on a reservation. We're still allowed to exist; we're still allowed to practice our faith; we're still allowed to pray in our churches. But we are tacitly forbidden from moving off the reservation and into the public square to make public proclamations of faith. For instance, if a Christian is asked to pray at a public event and then prays in Jesus' name, he is almost certain to be excoriated for having the audacity to pray publicly in the name of Christ. We're simply not allowed to do that today.”“But I have noticed that it isn't just secularists who howl when a Christian wanders off the reservation and proclaims the gospel in the public square. Other Christians also make a fuss. Why? Because when some Christians draw the ire of secular society, everyone who enjoys peace on the reservation becomes frightened that they will become targets of the enemy. Many who claim the name of Christ would rather live peacefully on the reservation than disturb the world with the good news.That's exactly what happened in Jerusalem”“ Those to whom God had entrusted the ministry of the truth of His Word compromised again and again so as not to upset the Romans and possibly endanger their positions of prestige. Thus, when Jesus attracted a following, the Jewish leaders said to themselves: “If we leave this man alone, He will stir up so much trouble that the Romans will take action. They'll come after us because they'll see that Jesus is a Jew, and we'll be held responsible for not controlling one of our own. Then our place and our whole nation will be lost. So what are we going to do?” In short, the Jews wanted to prevent Jesus from causing a stir among the people lest they lose their positions of power”John - An Expositional Commentary, R.C. SproulBottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.OUTLINE (with help from ChatGPT)Purpose: To challenge believers to examine what Jesus is worth to them—and to act accordingly.I. The Setting for Costly Worship (vv. 1–2)• Context:• Six days before Passover — Jesus' final week before the cross.• Dinner in Bethany, hosted in His honor.• Lazarus, alive because of Jesus, is at the table.• Application:• Worship thrives in a context of gratitude (Lazarus alive) and fellowship (friends gathered).• Do you make space in your life for intentional, focused worship of Jesus?II. The Act of Costly Worship (v. 3)• Mary's Action:• Amount: About 12 oz. of pure nard (worth a year's wages).• Method: She pours it on Jesus' head and feet (harmonizing with Matt. 26 & Mark 14).• Posture: Wiping His feet with her hair — humility, vulnerability, cultural scandal.• Impact: The fragrance fills the whole house.“This was an act of great devotion and humility. We have already seen that John the Baptist declared he was not worthy to untie Jesus' sandal strap (John 1:27). A rabbi's disciple was essentially a servant to his teacher, but he was never required to attend to his master's feet, for that was considered the lowest task of all. When John said he was not worthy to untie Jesus' sandal strap, he was saying he was lower than a disciple. Mary probably felt the same way, but she gladly cleansed Jesus' feet” John - An Expositional Commentary, R.C. Sproul• Application:• Worship that costs nothing is worth nothing (2 Sam. 24:24).• What's your “jar of nard”—the thing of greatest value you would pour out for Him?• True worship is public, humble, and leaves a lasting influence.III. The Objection to Costly Worship (vv. 4–6)• Judas' Complaint:• Claims the perfume should have been sold to help the poor.• Real motive: greed and self-interest (he stole from the money bag).• Principle:• Hypocrisy often cloaks itself in noble language.• There will always be critics when you worship extravagantly.• Application:• Don't let the criticism of others rob you of devotion to Christ.• Examine your own heart: am I defending a lesser priority over the worth of Jesus?IV. The Commendation of Costly Worship (vv. 7–8)• Jesus' Defense:• “Leave her alone… It was intended that she should save this perfume for the day of my burial.”• Mary's act is prophetic—she is doing what others will miss after His death.• “The poor you will always have…” — not dismissing the poor, but highlighting the uniqueness of this moment.• Application:• There are moments of obedience and devotion that cannot be delayed—do them now.• Jesus treasures and defends the worship offered to Him.V. The Aftermath of Costly Worship (vv. 9–11)• Crowd Reaction:• Many come to see both Jesus and Lazarus.• Religious Leaders' Reaction:• They plot to kill Lazarus too, because his life is drawing people to Jesus.• Application:• Your devotion may attract some and provoke others.• A transformed life is a powerful witness—but it may also invite opposition.CONCLUSIONBottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.Call to Action:1. Examine His worth to you — Do your actions match your beliefs about Jesus' value?2. Bring your “jar of nard” — What is the most valuable offering you can give Jesus today?3. Act while you can — Mary seized her moment; so should you.Closing Illustration:The missionary widow selling her only cow to fund a church roof, or a believer giving up a career for the sake of ministry—and connect it to Mary's act.If Jesus is worth everything, then nothing is wasted when it's given to Him.INVITATIONWhat about you? What is your "jar of nard"?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESPassion Week Travel TimelineFriday (before sunset)Jesus travels from Ephraim (John 11:54) toward Bethany.Arrives before Sabbath begins at sundown.Likely stays with Lazarus' family or nearby.Saturday (Sabbath)Daytime: Rest and worship (no long travel).After sunset (end of Sabbath): A dinner is held in His honor (John 12:2).Mary anoints Jesus (John 12:3, Matt. 26:6–13; Mark 14:3–9).Sunday (Palm Sunday)The next morning, Jesus rides into Jerusalem in the Triumphal Entry (John 12:12–15).“But we have learned to avoid that sort of thing; we say that it just isn't practical to be too bold in the proclamation of the gospel today. In other words, we have embraced expediency.It has been said that the church in the United States of America has been placed on a reservation. We're still allowed to exist; we're still allowed to practice our faith; we're still allowed to pray in our churches. But we are tacitly forbidden from moving off the reservation and into the public square to make public proclamations of faith. For instance, if a Christian is asked to pray at a public event and then prays in Jesus' name, he is almost certain to be excoriated for having the audacity to pray publicly in the name of Christ. We're simply not allowed to do that today.”“But I have noticed that it isn't just secularists who howl when a Christian wanders off the reservation and proclaims the gospel in the public square. Other Christians also make a fuss. Why? Because when some Christians draw the ire of secular society, everyone who enjoys peace on the reservation becomes frightened that they will become targets of the enemy. Many who claim the name of Christ would rather live peacefully on the reservation than disturb the world with the good news.That's exactly what happened in Jerusalem”“ Those to whom God had entrusted the ministry of the truth of His Word compromised again and again so as not to upset the Romans and possibly endanger their positions of prestige. Thus, when Jesus attracted a following, the Jewish leaders said to themselves: “If we leave this man alone, He will stir up so much trouble that the Romans will take action. They'll come after us because they'll see that Jesus is a Jew, and we'll be held responsible for not controlling one of our own. Then our place and our whole nation will be lost. So what are we going to do?” In short, the Jews wanted to prevent Jesus from causing a stir among the people lest they lose their positions of power”Excerpt From John - An Expositional CommentaryR.C. Sproul, This material may be protected by copyright.OUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Woes - Jesus confronts the Religious Leaders in powerful ways, as the Sanhedrin continues looking for a solution. The Disciples struggle to comprehend what is coming. 

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark & Holly Roth from Burnsville, MN. Thank you for standing with us throughout Project 23. Your support is helping others encounter Jesus, not just in theory, but in truth. This one's for you. Our text today is Mark 11:31-33: And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why then did you not believe him?' But shall we say, ‘From man'?”—they were afraid of the people, for they all held that John really was a prophet. So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” — Mark 11:31-33 The religious leaders are finally cornered. Jesus asked them a question about John the Baptist, and they knew whichever way they answered, it would cost them. So they evade with the response, “We don't know.” But they do know. They've just chosen not to answer, because the truth would force a change they're unwilling to make. They feared the people. They feared losing influence. They feared what complete honesty would require of them. So they play it safe. They answer with a non-answer. And Jesus refuses to answer their original question, just like they evade his. Sometimes the real problem isn't that we don't know what's true, it's that we don't want to deal with the consequences of accepting the known truth. So we pretend we're unsure. So we stall. So we delay obedience. Which in the end is disobedience. But deep down most of the time, we already know the answer. You know that habit has to go. You know that relationship isn't healthy. You know the forgiveness needs to be extended. You know Jesus is calling you to surrender something. Stop playing games with God. Stop saying “I don't know” when the truth is right before you. Remember, the truth is a gift. But it only changes you when you receive it from God, accept it into your heart, soul, and mind, and apply it to your life. #ActOnTruth, #Mark11, #ObedientFaith ASK THIS: Why did the religious leaders say “We don't know” when they did? What does fear of people often prevent us from doing? Where have you delayed obedience, claiming uncertainty? What would it look like to step into truth without hesitation? DO THIS: Name one thing God has already made clear to you, but you've been putting off. Then take one action step today toward obedience. PRAY THIS: Lord, I don't want to pretend I don't know what you're asking. Give me the courage to act on the truth I've already received. Amen. PLAY THIS: "From The Inside Out."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Offutt from Kingman, AZ. Thank you for standing with us throughout Project 23. You're helping people encounter truth—and wrestle with it honestly. This one's for you. Our text today is Mark 11:27-30: And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from man? Answer me.” — Mark 11:27-30 The religious leaders confront Jesus again—this time with a loaded question. Here it is: “By what authority are you doing these things?” They aren't curious. They're calculating. This isn't about truth—it's about control. Jesus had turned their tables. He had called out and shut down extortion in the temple. He had exposed their spiritual hollowness. Now they're demanding credentials. But Jesus doesn't answer directly. Instead, he asks his own question about another man who came before him, John the Baptist: “Was his baptism authority from heaven or from man?” It's brilliant. Because their response to John reveals everything about their posture toward truth. If they say John's ministry was authorized from heaven, they know Jesus will say, “Then why didn't you believe him?” If they say it was authority from man, they'll lose their influence over the crowd. So they dodge the question altogether. Sometimes people ask spiritual questions, but not to get answers. They ask to stall. To spin their version of the truth. To stay in control because they resist surrender. And we do this, too, when we question God's timing. His Word. His commands. But deep down, it's not always a question of gaining understanding—it's about resisting total surrender. The truth is: Jesus has authority. Over all belief. Over all morality. Over all future. Over all life and death, whether you like his authority or not. So the real question isn't: “Who gave Jesus all this authority?” It's: Will you submit to the authority he already has? Jesus, we submit to you again today. Amen. #JesusIsLord, #AuthorityOfChrist, #Mark11 ASK THIS: Why were the religious leaders really questioning Jesus? What does Jesus' counter-question reveal about their hearts? Where are you resisting God's authority in your life right now? What would it look like to submit to Jesus fully today? DO THIS: Ask God to expose any area of your life where you're questioning, not out of hunger, but out of hesitation to obey. PRAY THIS: Jesus, you don't need my permission to have authority. You already have it. So help me stop resisting and start surrendering. Amen. PLAY THIS: "Forever Reign."

Zeal for your house has consumed me (Ps. 69:9). The action has been building toward a confrontation with the way God's House is being misused. In this episode we see Jesus cleanse the Temple, and confront he Religious Leaders yet again. 

A new IRS ruling allows churches to endorse political candidates. Pres. Trump hailed the move, and the importance of religious leaders expressing their beliefs without fear of government interference

Our final hour features continued conversation about religious leaders and places of worship diving into politics from the pulpit before some fun with guessing what else, like the Epstein report according to the AG herself, is on Pam Bondi's desk. Plus, Jamie Yuccas joins from LA and Jason stops in to discuss another prominent restaurant shutting its doors.

Ken and Jason ask you why do religious groups shy away from Paul's grace plus nothing teachings and out the yoke of bondage upon peoples necks.

Jesus tells two parables to the religious leaders to show that the kingdom will be taken from them and given to others because they have not born its fruit.Join Pastor Daryl as he journeys through the entire Bible. Visit the podcast website here. Subscribe to our YouTube channel.Read or subscribe to his devotional at simplythebible.blog. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

Jesus curses a fig tree and it withers. The religious leaders question Jesus' authority. He tells them a parable to show that they have disobeyed God.Join Pastor Daryl as he journeys through the entire Bible. Visit the podcast website here. Subscribe to our YouTube channel.Read or subscribe to his devotional at simplythebible.blog. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

There has been an increase in hate incidents — including antisemitic ones — over the past few years. What's behind that and what we can do about it. Plus, an Iraq veteran discovers a familial legacy of wartime trauma.

In Mark 14:53-72, Jesus is brought before the high priest and falsely accused, while Peter follows at a distance and denies Him three times, fulfilling Jesus' prophecy as the rooster crows.Support this podcast at — https://redcircle.com/lets-talk-scripture/donations

I have some sympathy and compassion for the religious leaders of Jesus' day because it's hard to fully understand something while you're in the moment. Why did the Jews in authority turn against Jesus? What He was doing in the moment didn't make sense to them. It wasn't what they expected. When you're looking forward into the future or even in the moment, there's a certain level of ambiguity, a lack of clarity. There can be a lack of precision when trying to make sense of things in the moment. If you can look backward, there's clarity.

Sunday, April 13, 2025 – Palm Sunday! Also known as “The Triumphal Entry” this was the day when Jesus openly declared himself to be the King of the Jews and to be recognized as King of Kings for all men and for all eternity. This is certainly a day to be celebrated and honored above all others! However, not everyone in that crowd waving palm branches truly understood who Jesus was, so the message of that day was missed by many. Jesus knew this, and when He reflected on the state of those in Jerusalem at that time, He wept because most of the people didn’t recognize this as a day that God had visited them. They misunderstood the kingdom that Jesus came to rule over. They were expecting an earthly kingdom, while Jesus was offering them an eternal spiritual kingdom. It didn’t take but a few days for many in that crowd to start crying, “Crucify Him. " The question we pose today is this: Who is Jesus to you? If you were in that crowd, who would you be? Today, the same types of people exist in our society and in our churches. Are they receiving the message of Palm Sunday and Easter in the way Jesus intended? Think about this as you worship and study with us.

Sunday, April 13, 2025 – Palm Sunday! Also known as “The Triumphal Entry” this was the day when Jesus openly declared himself to be the King of the Jews and to be recognized as King of Kings for all men and for all eternity. This is certainly a day to be celebrated and honored above all others! However, not everyone in that crowd waving palm branches truly understood who Jesus was, so the message of that day was missed by many. Jesus knew this, and when He reflected on the state of those in Jerusalem at that time, He wept because most of the people didn’t recognize this as a day that God had visited them. They misunderstood the kingdom that Jesus came to rule over. They were expecting an earthly kingdom, while Jesus was offering them an eternal spiritual kingdom. It didn’t take but a few days for many in that crowd to start crying, “Crucify Him. " The question we pose today is this: Who is Jesus to you? If you were in that crowd, who would you be? Today, the same types of people exist in our society and in our churches. Are they receiving the message of Palm Sunday and Easter in the way Jesus intended? Think about this as you worship and study with us.

This week we are talking trust. Our communities have faced a lot of mistrust and we want to call out the reasons as to why leaders or supposed confidants, have abused their powers. It leaves us to ask, "Who Can We Trust?". We dive into some stories that have shook communities, and discuss how we can find solutions to navigating mistrust and finding trustful leaders. How are we holding people accountable? What can we do moving forward by not losing hope in communities and leaders overall? Let's talk about it—openly and honestly.

This hour Henry says for SOME church pastors, it's all about the money who's to blame for the Stephen A Smith vs. Lebron James feud and more.

Bongani Bingwa is in conversation with Mr Mosa Steve Chabane, Chairperson of the portfolio committee of Home Affairs exploring the appropriate age limit for marriage and whether the current 18-year age requirement should be revised and how to modernize marriage laws to ensure inclusivity and equality as provincial hearings progress. See omnystudio.com/listener for privacy information.

The lecture begins with a personal narrative reflecting on a pivotal moment in the speaker's life, referred to as the "water fountain event". This recollection occurs during a challenging period marked by their father's struggles with addiction and eventual death. The speaker shares their initial joy and hope in leaning on Jesus, which later transforms into feelings of bitterness and anger following their father's passing. This dichotomy between outward appearance and inner turmoil sets the stage for a deep exploration of the themes of hypocrisy and spiritual integrity, particularly as they relate to the Pharisees and religious leaders of the time.Transitioning from personal experience, the speaker delves into a critical examination of the scriptural passage from Luke 11:37-54, which outlines the "woes" directed at the Pharisees. The speaker argues that Jesus' confrontation with the Pharisees reveals a greater concern for inner transformation over external appearances. The Pharisees are positioned as individuals who are obsessed with ritual cleanliness while neglecting the more profound moral and ethical obligations, such as justice and love for God. The speaker draws parallels between the behavior of the Pharisees and contemporary issues within the church, challenging the audience to reflect on their motivations and the authenticity of their faith.As the lecture progresses, the speaker provides detailed insights into Jesus' language and responses towards the Pharisees, especially regarding their misplaced priorities. In articulating the "woes," the speaker emphasizes that they are expressions of deep disappointment rather than vindictive anger. The message highlights that the essence of religious practices, such as tithing, should stem from genuine love and compassion, rather than become a mere exercise in rules that leads to spiritual distortion.The concept of inner transformation is further unpacked as the speaker invites the audience to examine their own faith and how it aligns with Jesus' teachings. They explore the difference between genuine faith and a burdensome religious system that stifles growth and hinders others from experiencing the hope of the gospel. The call is to pursue a faith characterized by love, compassion, and active engagement in the lives of others, rather than one that merely seeks recognition or status.The lecture also touches on the failure of religious leaders to guide their followers toward the true spirit of the law, instead of creating barriers that alienate them from God. The speaker contrasts the burden of legalism with the lightness of Jesus' message, encapsulating the idea of living out faith through loving actions rather than rigid adherence to dogma. The importance of repentance is highlighted as a means to realign with God's will, emphasizing that repentance brings freedom rather than condemnation.In concluding the lecture, the speaker reiterates significant takeaways, urging the audience to pursue an authentic faith journey marked by transformation, genuine love, and a spirit of unity. They reflect on the lasting impact of their own experiences of disappointment and anger, urging others to prioritize inner change over external validation. The session finishes with a heartfelt invitation to embrace a faith that mirrors Jesus' teachings, aiming for a community defined by love and reconciliation rather than conflict and division. The speaker emphasizes the power of shared understanding and compassion, positioning these values as essential for both personal and communal spiritual growth.

If you want to send me an e-mail, send it to italltiestogetherpodcast@gmail.comSend a text to It All Ties Together

Pastor Raymond Fung. Acts 7:1-53

Зрелище на Голгофе-1 / The Scene on Golgotha-1Голгофа – это место унижения Христа / Golgotha is the place of Christ's HumiliationЕвангелие от Луки – 232От Луки 23:33-39I. Распятие / CrucifixionII. Молитва / PrayerIII. Нагота / NakednessIV. Народ / PeopleV. Религиозные лидеры / Religious LeadersVI. Воины / SoldiersVII. Пилат / PilateVIII. Разбойник / Robber

Mark 2:1-12 // Nathan MillerWitness the incredible story of a paralytic man brought to Jesus by his friends. Observe Jesus' profound act of forgiveness preceding the miraculous healing, causing uproar among religious leaders. This captivating narrative unveils the depth of Jesus' authority and His unwavering commitment to restoring both the physical and spiritual well-being of those who seek Him.SERMON NOTES (YouVersion): https://bible.com/events/49379492PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.01.26

What is the role of moral and religious leaders in the age of Trump? A Kansas City rabbi and a pastor discuss the complexities of mixing religion with politics, and talk about how they prepared for the new Trump administration.

Mark 2:1-12 // Ben BeasleyThis video explores the powerful story of Jesus healing a paralytic man. Discover how Jesus prioritizes forgiveness over physical healing, challenging religious leaders and highlighting His authority over both the body and the soul.SERMON NOTES (YouVersion): https://bible.com/events/49379493PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.01.26

Mark 2:1-12 // Gabe CoyleThis video explores the powerful story of Jesus healing a paralytic man. Discover how Jesus prioritizes forgiveness over physical healing, challenging religious leaders and highlighting His authority over both the body and the soul.SERMON NOTES (YouVersion): https://bible.com/events/49379494PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.01.26

Mark 2:1-12 // Tim MillerWitness the incredible story of a paralytic man brought to Jesus by his friends. Observe Jesus' profound act of forgiveness preceding the miraculous healing, causing uproar among religious leaders. This captivating narrative unveils the depth of Jesus' authority and His unwavering commitment to restoring both the physical and spiritual well-being of those who seek Him.SERMON NOTES (YouVersion): https://bible.com/events/49379495PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.01.26

Mark 2:1-12 // Jacob VangenWitness the incredible story of a paralytic man brought to Jesus by his friends. Observe Jesus' profound act of forgiveness preceding the miraculous healing, causing uproar among religious leaders. This captivating narrative unveils the depth of Jesus' authority and His unwavering commitment to restoring both the physical and spiritual well-being of those who seek Him.SERMON NOTES (YouVersion): https://bible.com/events/49379491PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.01.26

Two religious leaders in Brooklyn became concerned about rising tensions between Black and Jewish residents, and try to launch a new effort to create more understanding between the two communities. But that experiment proved more difficult than they imagined. The new documentary "All God's Children" follows Rabbi Rachel Timoner and Reverend Dr. Robert Waterman, and celebrates its world premiere as part of DOC NYC. We speak with the Rabbi and Reverend, along with director Ondi Timoner. This segment is guest-hosted by Tiffany Hanssen.

The founder of a defunct Indiana online charter school and his wife were in court Tuesday. Scientists spent over a decade cataloging species of plants and animals in the Morgan-Monroe State Forest and the Yellowwood State Forest backcountry area. Indy Summer Learning Labs were launched in Marion County in 2021 as a community-based effort to address pandemic learning loss. The election brought mixed emotions from Americans — some have turned to their religious leaders to help find comfort. Want to go deeper on the stories you hear on WFYI News Now? Visit wfyi.org/news and follow us on social media to get comprehensive analysis and local news daily. Subscribe to WFYI News Now wherever you get your podcasts. Today's episode of WFYI News Now was produced by Drew Daudelin and Abriana Herron, with support from News Director Sarah Neal-Estes.

Biden's October Surprise Against Kamala, Religious Leaders Condemn Demoncratic Party, Book- The Last President written in 1896 Shocking Coincidence? 3 X/Twitter Clips   Preachers and Priests sound off on the Demoncratic Party. 3 X/Twitter Clips Could Donald Trump Actually Be the Last President? Book written in 1896 says so. Joe Biden Tanks Kamala's Campaign With Shocking October Surprise No One Could Have Imagined   Could Donald Trump Actually Be the Last President? Could Donald Trump be America's last president? After digging into a book written by Ingersoll Lockwood in 1896 called "The Last President," things start to get spooky with the eerie similarities to today's political climate. Imagine a political outsider taking over, a country divided, financial chaos, and protests in New York City right where Trump Tower stands! This isn't just fiction anymore—it's hitting a little too close to home. Whether Trump wins another term or not, this video explores the bizarre predictions from over a century ago that might just give us a glimpse into America's future. Join me as I break down the unsettling predictions from "The Last President" and how they eerily align with the political tension we see today. Could this really be a glimpse into what's coming next? Watch this video at- https://youtu.be/FLyRIRE0Uw0?si=_sUR2AmF5hrAqdDQ Noel Lorenzana, CPA 12K subscribers 24,972 views Oct 26, 2024 CHICAGO

Scot Bertram discusses news and headlines

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In this explosive episode of Religion FACE-OFF, Michael Knowles goes head-to-head with Megan Basham in a battle of wits, faith, and completely random religious-themed trivia. Who will come out on top in this no-holds-barred showdown to see who has more knowledge of world religions in culture, history, and artifacts? Find out now!  And get your copy of Megan's new book, "Shepherds for Sale: How Evangelical Leaders Traded the Truth for a Leftist Agenda!"  - - -  Today's Sponsor:  Good Ranchers - Get the Michael Knowles box: https://www.goodranchers.com/knowles Use code KNOWLES for additional savings.

Today we close out season 4 with looking at the last section of the third Messianic Miracle, the healing of the man born blind. https://longhollow.com/theforgottenjesuspodcastshownotes

Listeners share how their churches or other religious communities responded to the deadly violence at the Trump rally on Saturday,

Nehemiah 9 & Acts 7 Matt's YouTubes About Stephen:  #1, #2, #3 Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote