Podcasts about Son of God

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The Satan operates through a system known as Babylon. This system appears in many places and takes on different forms throughout the ages. It disorients and draws people away from God's way of life. To live faithfully within Babylon means recognizing its patterns while resting in the assurance that one day, Jesus will bring this system to its final end. God's people are not called to destroy the system of the Satan, but to entrust their lives to God's care and live in such a way that their shared life becomes a signpost—pointing to the coming day of God's new creation and enduring faithfulness. This leads us to rest even in the midst of disorienting days.Scriptures: Revelation 17, 18; Genesis 6, 10, 11

Dr. Nate Magloughlin - Mark 7:24-37

June 15, 2025

Romans 1:3-4 — Is Jesus really God? Some say He became divine at his baptism while others suggest He became the Son of God at His resurrection. The deity of Jesus Christ has always been challenged, not by those who are saved, but by those who want to remain in their sin. In this sermon titled “Declared to Be the Son of God,” Dr. Martyn Lloyd-Jones argues that Jesus is and always was the unique Son of God from the beginning. In order to do the will of God the Father, His power and glory were hidden and yet He never became less than God. As the apostle Paul proclaimed in Romans 1:3–4, the resurrection of Jesus proves that He is God. Like a son of the king who is ceremonially announced as heir of the kingdom, Jesus is declared to be the sovereign over all creation and conqueror of death. Listen as Dr. Lloyd-Jones explains that the resurrection of Jesus Christ announces His incarnate deity. Raised in power and glory, Jesus is formally appointed as the Christ, the Lord of all creation. “Veiled in flesh, the Godhead see; Hail, the incarnate Deity!” Come and see Christ the Lord.

Romans 1:3-4 — Is Jesus really God? Some say He became divine at his baptism while others suggest He became the Son of God at His resurrection. The deity of Jesus Christ has always been challenged, not by those who are saved, but by those who want to remain in their sin. In this sermon titled “Declared to Be the Son of God,” Dr. Martyn Lloyd-Jones argues that Jesus is and always was the unique Son of God from the beginning. In order to do the will of God the Father, His power and glory were hidden and yet He never became less than God. As the apostle Paul proclaimed in Romans 1:3–4, the resurrection of Jesus proves that He is God. Like a son of the king who is ceremonially announced as heir of the kingdom, Jesus is declared to be the sovereign over all creation and conqueror of death. Listen as Dr. Lloyd-Jones explains that the resurrection of Jesus Christ announces His incarnate deity. Raised in power and glory, Jesus is formally appointed as the Christ, the Lord of all creation. “Veiled in flesh, the Godhead see; Hail, the incarnate Deity!” Come and see Christ the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

LESSON 163There Is No Death. The Son Of God Is Free.Death is a thought that takes on many forms, often unrecognized. It may appear as sadness, fear, anxiety or doubt; as anger, faithlessness and lack of trust; concern for bodies, envy, and all forms in which the wish to be as you are not may come to tempt you. All such thoughts are but reflections of the worshipping of death as savior and as giver of release.Embodiment of fear, the host of sin, god of the guilty and the lord of all illusions and deceptions, does the thought of death seem mighty. For it seems to hold all living things within its withered hand; all hopes and wishes in its blighting grasp; all goals perceived but in its sightless eyes. The frail, the helpless and the sick bow down before its image, thinking it alone is real, inevitable, worthy of their trust. For it alone will surely come.All things but death are seen to be unsure, too quickly lost however hard to gain, uncertain in their outcome, apt to fail the hopes they once engendered, and to leave the taste of dust and ashes in their wake, in place of aspirations and of dreams. But death is counted on. For it will come with certain footsteps when the time has come for its arrival. It will never fail to take all life as hostage to itself.Would you bow down to idols such as this? Here is the strength and might of God Himself perceived within an idol made of dust. Here is the opposite of God proclaimed as lord of all creation, stronger than God's Will for life, the endlessness of love and Heaven's perfect, changeless constancy. Here is the Will of Father and of Son defeated finally, and laid to rest beneath the headstone death has placed upon the body of the holy Son of God.Unholy in defeat, he has become what death would have him be. His epitaph, which death itself has written, gives no name to him, for he has passed to dust. It says but this: “Here lies a witness God is dead.” And this it writes again and still again, while all the while its worshippers agree, and kneeling down with foreheads to the ground, they whisper fearfully that it is so.It is impossible to worship death in any form, and still select a few you would not cherish and would yet avoid, while still believing in the rest. For death is total. Either all things die, or else they live and cannot die. No compromise is possible. For here again we see an obvious position, which we must accept if we be sane; what contradicts one thought entirely can not be true, unless its opposite is proven false.The idea of the death of God is so preposterous that even the insane have difficulty in believing it. For it implies that God was once alive and somehow perished; killed, apparently, by those who did not want Him to survive. Their stronger will could triumph over His, and so eternal life gave way to death. And with the Father died the Son as well.Death's worshippers may be afraid. And yet, can thoughts like these be fearful? If they saw that it is only this which they believe, they would be instantly released. And you will show them this today. There is no death, and we renounce it now in every form, for their salvation and our own as well. God made not death. Whatever form it takes must therefore be illusion. This the stand we take today. And it is given us to look past death, and see the life beyond.Our Father, bless our eyes today. We are Your messengers, and we would look upon the glorious reflection of Your Love which shines in everything. We live and move in You alone. We are not separate from Your eternal life. There is no death, for death is not Your Will. And we abide where You have placed us, in the life we share with You and with all living things, to be like You and part of You forever. We accept Your Thoughts as ours, and our will is one with Yours eternally. Amen.- Jesus Christ in ACIM

LESSON 161Give Me Your Blessing, Holy Son Of God.Today we practice differently, and take a stand against our anger, that our fears may disappear and offer room to love. Here is salvation in the simple words in which we practice with today's idea. Here is the answer to temptation which can never fail to welcome in the Christ where fear and anger had prevailed before. Here is Atonement made complete, the world passed safely by and Heaven now restored. Here is the answer of the Voice for God.Complete abstraction is the natural condition of the mind. But part of it is now unnatural. It does not look on everything as one. It sees instead but fragments of the whole, for only thus could it invent the partial world you see. The purpose of all seeing is to show you what you wish to see. All hearing but brings to your mind the sounds it wants to hear.Thus were specifics made. And now it is specifics we must use in practicing. We give them to the Holy Spirit, that He may employ them for a purpose which is different from the one we gave to them. Yet He can use but what we made, to teach us from a different point of view, so we can see a different use in everything.One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth. Yet do these thoughts make clear the meaning of creation? Do these words bring perfect clarity with them to you? What can they seem to be but empty sounds; pretty, perhaps, correct in sentiment, yet fundamentally not understood nor understandable. The mind that taught itself to think specifically can no longer grasp abstraction in the sense that it is all-encompassing. We need to see a little, that we learn a lot.It seems to be the body that we feel limits our freedom, makes us suffer, and at last puts out our life. Yet bodies are but symbols for a concrete form of fear. Fear without symbols calls for no response, for symbols can stand for the meaningless. Love needs no symbols, being true. But fear attaches to specifics, being false.Bodies attack, but minds do not. This thought is surely reminiscent of our text, where it is often emphasized. This is the reason bodies easily become fear's symbols. You have many times been urged to look beyond the body, for its sight presents the symbol of love's “enemy” Christ's vision does not see. The body is the target for attack, for no one thinks he hates a mind. Yet what but mind directs the body to attack? What else could be the seat of fear except what thinks of fear?Hate is specific. There must be a thing to be attacked. An enemy must be perceived in such a form he can be touched and seen and heard, and ultimately killed. When hatred rests upon a thing, it calls for death as surely as God's Voice proclaims there is no death. Fear is insatiable, consuming everything its eyes behold, seeing itself in everything, compelled to turn upon itself and to destroy.Who sees a brother as a body sees him as fear's symbol. And he will attack, because what he beholds is his own fear external to himself, poised to attack, and howling to unite with him again. Mistake not the intensity of rage projected fear must spawn. It shrieks in wrath, and claws the air in frantic hope it can reach to its maker and devour him.This do the body's eyes behold in one whom Heaven cherishes, the angels love and God created perfect. This is his reality. And in Christ's vision is his loveliness reflected in a form so holy and so beautiful that you could scarce refrain from kneeling at his feet. Yet you will take his hand instead, for you are like him in the sight that sees him thus. Attack on him is enemy to you, for you will not perceive that in his hands is your salvation. Ask him but for this, and he will give it to you. Ask him not to symbolize your fear. Would you request that love destroy itself? Or would you have it be revealed to you and set you free?Today we practice in a form we have attempted earlier. Your readiness is closer now, and you will come today nearer Christ's vision. If you are intent on reaching it, you will succeed today. And once you have succeeded, you will not be willing to accept the witnesses your body's eyes call forth. What you will see will sing to you of ancient melodies you will remember. You are not forgot in Heaven. Would you not remember it?Select one brother, symbol of the rest, and ask salvation of him. See him first as clearly as you can, in that same form to which you are accustomed. See his face, his hands and feet, his clothing. Watch him smile, and see familiar gestures which he makes so frequently. Then think of this: What you are seeing now conceals from you the sight of one who can forgive you all your sins; whose sacred hands can take away the nails which pierce your own, and lift the crown of thorns which you have placed upon your bleeding head. Ask this of him, that he may set you free:Give me your blessing, holy Son of God.I would behold you with the eyes of Christ,and see my perfect sinlessness in you.And He will answer Whom you called upon. For He will hear the Voice for God in you, and answer in your own. Behold him now, whom you have seen as merely flesh and bone, and recognize that Christ has come to you. Today's idea is your safe escape from anger and from fear. Be sure you use it instantly, should you be tempted to attack a brother and perceive in him the symbol of your fear. And you will see him suddenly transformed from enemy to savior; from the devil into Christ.- Jesus Christ in ACIM

Dr. Nate Magloughlin - Mark 7:1-23

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You have a natural side and a spiritual side.Romans 1:3-4 (NKJV)concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.The previous blood of Jesus Christ bought you.1 Corinthians 6:20 (NKJV)For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's.How does the spiritual realm react to this truth? With this revelation, you can declare the truth about what happened on the cross.

The same Holy Spirit who quickened the body of Jesus with Resurrection power quickened and sealed your spirit when you got saved.

an expository sermon on Mark 15:1-39 preached by Pastor Jordan Atkinson on June 1, 2025

Son of God, Adam Kohlstrom by CSBC

Sermon Series: "For Us: The Nicene Creed" Preacher: Josh White 6.1.25

In Judeo-Christian scripture, The Satan appears in many forms: the serpent in Eden, the Leviathan in Job, the dragon in Revelation, the beasts rising from the sea in Daniel, and the devil of the New Testament. We're told that the Son of God appeared to destroy the works of the devil. But how do we begin to grasp this profound mystery? And how should this understanding shape the way we live as followers of Christ?In the weeks ahead, we'll begin to unpack these themes and explore what they mean for our faith and daily lives.Scriptures: 1 John 3:8, Genesis 1:21, Genesis 3

A mountaintop moment, a glowing Savior, a thundering voice from heaven. In the Transfiguration, God says it loud and clear: Look. Listen. Follow. It's all about Jesus.

Dr. Nate Magloughlin - Mark 6:45-52

Nathan Raynor

The Son of God resisted all of Satan's temptations to sin so that He could free us from both the penalty of our sin and its power in our lives.

The Son of God resisted all of Satan's temptations to sin so that He could free us from both the penalty of our sin and its power in our lives.

Pastor Peter Finch will take us Beyond his Notes from the last sermon on Sunday.   Presented by McGregor Podcast 2025 Visit Our Website at McGregorPodcast.com

Matthew - The King has Come "Jesus, The Son Of God" (Matthew 1:18-25) Sermon Notes May 18, 2025 Peter Finch • Administrative Pastor   Presented by McGregor Podcast 2025 Visit Our Website at McGregorPodcast.com

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every single day. And a big shout-out today to William Beaumont from Hampton, FL. William, thank you for being a part of this movement through Project23. You are making a difference. This one's for you. Today, we're looking at Mark 3:7-12: Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, for he had healed many, so that all who had diseases pressed around him to touch him. And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” And he strictly ordered them not to make him known. — Mark 3:7-12 Jesus withdraws from the synagogue in our last text, but he doesn't withdraw from the growing mission. Word has spread. People are coming from every direction. Not just from one region (Galilee) but from Judea, Jerusalem, Idumea, Tyre, and Sidon. These were regions far and wide, Jewish and Gentile alike. And the scene gets chaotic. Mark describes it as "crushing." It was "mob-like." The crowd is so massive and enthusiastic that Jesus tells his disciples to keep water transport ready—just in case things they need to make a quick escape. Thus, Mark reveals that following Jesus wasn't always safe at times. It wasn't always peaceful. But it was always revealing. Why were they coming? Well, one part of the crowd came because they had heard what Jesus was doing. The healings. The power. The miracles. And they came—not necessarily because they understood who Jesus was—but because they wanted something from Jesus. They wanted relief, not necessarily repentance. They wanted his power but not necessarily his presence. But notice how those possessed by unclean spirits respond. The demons in them recognized Jesus. They fell before him and declared, “You are the Son of God.” They, unlike others, understood his identity, power, and authority, and they submitted to him. One group of people seeks what Jesus can do. The other group of people surrenders to who Jesus is. So today, ask yourself: Do you only come to Jesus when you seek something or to fully surrender to the King? ASK THIS: Why do I approach Jesus—seeking relief or fully surrendering to his lordship? Have I valued what Jesus does more than who he is? In which areas of my life am I holding back submission to Jesus? How can I shift from using Jesus to genuinely following him? DO THIS: Do this: Before you reach for Jesus' help again, pause and offer him not just your needs but your full submission. PRAY THIS: Lord Jesus, I come to you both for healing and for heart‑change. Teach me to lay down my agenda and fully submit to your authority. Amen. PLAY THIS: Need A Favor.

Recognizing the extent of Jesus' divine authority should embolden us to exhibit great courage in every circumstance while prompting us to worship Him as the great I AM!

Dr. Nate Magloughlin - Mark 6:30-44

John Farley Pastor Teacher Sunday, May 18, 2025 that you may believe that Jesus is the Christ, the Son of God Joh 20:30-31 John is referring here to the entire book of the gospel of John. The signs include Jesus's words as well as His works. In Joh 2:1-12, Jesus turned the water into wine. In Joh 4:46-54, Jesus healed the royal official's son. In Joh 5:1-24, Jesus healed a man who had been ill - paralyzed - for 38 years. In Joh 6:1-14, Jesus feed the 5,000 with 5 barley loaves of bread and 2 fish. In Joh 6:15-40, Jesus walked on water. In Joh 9:1-41, Jesus gave sight to a man who was born blind. In Joh 11:1-45, Jesus raised Lazarus rom the dead. Many did believe in Christ because of these miracles. But many witnessed the miracles yet did not... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1739

Sermon on Hebrews 1:4-14 by Pastor Jeff McInnis from Springhill Community Church

Does "flesh" have a nature? Was JESUS a man of flesh before Adam's sin or after? How JESUS worked salvation in and of Himself alone.

Recently, my brother Scott acquired our dad’s military service records from World War II. As I studied the pages, there was nothing startling or shocking—nothing about who Dad was. There were mere facts. Data. It was interesting to read but ultimately dissatisfying because I didn’t come away feeling like I learned anything new about Dad. Thankfully, in giving us a record of the life and work of Jesus, the four gospels are much more than just data. They are descriptions that reveal who Jesus was in His time on this earth as well as what He did and said. In Mark’s gospel, that record was for the purpose of proving Mark’s thesis statement: “The beginning of the good news about Jesus the Messiah, the Son of God” (1:1). Immediately, Mark tells us how John the Baptist testified about this Messiah. John said, “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie” (v. 7). Mark’s account makes it clear that Jesus is the Son of God. As John the disciple added in his own account of Jesus’ life, “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The evidence of Jesus’ life is abundant. These questions remain: what does He mean to you? How has He changed your life?

Series: That You May BelieveJesus' RedemptionJohn 21:1-25Pastor Jonah Wilson

Dr. Nate Magloughlin - Mark 6:14-29

Mark 1:1 1 The beginning of the gospel about Jesus Christ, the Son of God. Lesson Notes The Beginning of the Gospels: Matthew - a genealogy Mark - an announcement Luke - a birth narrative John - a theological statement Three Aspects of Mark's Gospel: 1 It's a "not too late" gospel 2 It's a "do not wait" gospel 3 It's a "speak it straight" gospel NT Wright on the Beginning of Mark's Gospel: “It's as if you are sound asleep and dreaming, when suddenly the door bursts open and a bright light shines full in your face. A voice, breaking in on your dream-world, shouts ‘Wake up! Get up! You'll be late!” And without more ado, the speaker splashes your face with cold water to make the point. Time to stop dreaming and face the most important day of your life.” Unique Features of Mark's Style of Writing: It is written entirely in the present tense. It is the shortest of the four gospels and most fast paced. There is less teaching and more action in Mark's gospel. Mark asks a lot of questions - over 100 questions. Mark uses the word - immediately - 41 times in his gospel. Marcus Borg on Mark's use of the term "Son of God": “We will not fully understand Mark's affirmation that Jesus is the Son of God unless we realize that there was another Son of God in that world. For Christians to call Jesus “the Son of God” directly countered Roman imperialism and its rule of the world that they knew. So, already in the first verse, Mark names the conflict that will by the end of his story lead to the execution of Jesus.”  Discussion Questions 1. How does Mark's personal story—his early failure and later usefulness to God—shape the way we understand the Gospel as a “not too late” message? 2. What does the unique style of Mark's writing (see the examples in lesson notes) tell us about the urgency of the message and mission of Jesus? How does this sense of urgency influence your own faith and action? 3. How does Mark's bold proclamation that Jesus is “the Son of God” directly confront the culture and political power of his time? Discuss what it means to declare allegiance to Jesus in a world with competing loyalties. 4. The sermon compares Mark's Gospel to a college signing day announcement. How does this metaphor help us understand what it means to publicly declare our faith to Jesus? Share personal experiences of making faith “announcements” in your own life.

Dr. Nate Magloughlin - Mark 6:1-13

Series - Hebrews: The Supremacy of the Son of God pt. 41 Tesxt - 7:1-10 by Paul Abeyta, pastor | Lord's Day Morning | 05.4.25

Jesus Was, Is, And Always Will Be The Son Of God And Only He Provides Salvation And Eternal Life

Hallelujah! Jesus is alive! He laid His life down for mankind and had the POWER to Raise it up again! Praise God for the Resurrection! Glory to God for the Resurrection! Enjoy this message and share it with the world!

⚜️ Tyrel Armstrong @tyfavvkes82 joins us as our esteemed guest on this episode of the Man of Peace podcast. Believing you have complete control over your destiny is equivalent to believing you are your own God.

John 19:17-42 The post Live: The Son Of God – On Display ! appeared first on Calvary Chapel Chino Hills.

Fr. Mike explains how the signs and wonders Jesus demonstrates in the Gospel point to the truth of his identity. He also touches on Proverbs 5, especially the last verse touching on discipline. Today's readings are John 7-9 and Proverbs 5:15-23. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike reminds us that God is present with us in every step of our journey, even the seemingly mundane aspects. He also encourages us to not be discouraged on this journey, but to focus on relating to the historic stories of our biblical brothers and sisters. Today's readings are Joshua 15-18, and Psalm 130. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.