Podcasts about modesto

Susan Eyre was a beloved Sunday school teacher living in Modesto, California. She was set to be the maid of honor in her best friend's wedding - but tragically, she would not live to witness that special day. Susan was found murdered inside her apartment. Susan's virtuous lifestyle and close community made her investigation difficult at first. But when investigators began looking deeper into her inner circle, they would begin to suspect her best friend's fiancé of the crime.   Retired Detective with the Modesto Police Department Jon Buehler looks back at the many twists and turns inside the investigation, and shares what made Susan's case particularly notable. Follow Emily on Instagram: @realemilycompagno If you have a story or topic we should feature on the FOX True Crime Podcast, send us an email at: truecrimepodcast@fox.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join Ed Parcaut as he sits down with Dave Behar in this intriguing episode of the Ed Parcaut Podcast. Dave, a seasoned professional in the mortgage industry, takes us on a journey through the ever-evolving landscape of real estate in Southern California, particularly in San Diego. Dive deep as Dave shares insights into the value surges in places like San Clemente and Rancho Santa Fe over the years. Beyond real estate, Ed and Dave explore the fascinating world of media, discussing Dave's unexpected journey into building the "Ion" brand and the challenges faced along the way. With a focus on building brands and the importance of authenticity, this episode offers valuable lessons in entrepreneurship. Dave also shares his thoughts on the dynamic nature of artificial intelligence and its human counterpart, providing listeners with a thought-provoking perspective on intelligence in today's digital age. Tune in for a captivating conversation filled with experiences, stories, and the journey of navigating life's big challenges and triumphs. **Contact Ed Parcaut:** -

En este episodio recibimos al ingeniero Roberto Modesto Sasso, acompañado por nuestro abogado Franchy Álvarez, para analizar en profundidad las posibles causas del colapso de la discoteca Jet Set. Roberto Modesto nos aporta una visión técnica detallada de lo que pudo haber provocado el derrumbe, mientras que Franchy nos guía por las implicaciones legales del caso, abordando tanto los derechos de las víctimas como las posibles responsabilidades penales.También discutimos la presión que este caso representa para el Ministerio Público y cómo podría marcar un antes y un después en la gestión de la magistrada Yeni Berenice Reynoso.Les recomendamos escuchar el episodio completo, ya que hacia el final abordamos información clave sobre la figura de Antonio Espaillat que no te puedes perder.

Beyond the Buckets | Episode #173 | Beyond the Buckets | Chris Teevan - Modesto Christian Head Coach ​Chris Teevan is a distinguished figure in California high school basketball coaching. He began his coaching career at Weston Ranch High School, where he served as the head coach for several seasons. Under his leadership, the team achieved significant success, including a Sac-Joaquin Section Division III championship in 2016 and a Northern California Division II title in 2020. ​After his tenure at Weston Ranch, Teevan joined Modesto Christian High School as the lead assistant coach. During his five seasons there, he played a pivotal role in the team's accomplishments, including their first Northern California Open Division title in 2022. ​In April 2025, Teevan was appointed as the head coach of Modesto Christian's boys' basketball program, succeeding Brice Fantazia. His extensive experience and proven track record are expected to continue the school's tradition of excellence in basketball.​Beyond coaching, Teevan has a background as a player. He was an all-Modesto Metro Conference player at Beyer High School in Modesto and later led the state in assists per game at Modesto Junior College, averaging 9.56 assists. He continued his playing career at Stanislaus State, majoring in social science.#podcast #beyondthebuckets #show #basketball #coach #life #lifestyle #coaching #entrepreneur #business #ceo #lifecoach #mentalperformance #YouTube http://ow.ly/3kdI30qOSc6   #Applehttp://ow.ly/cAeV30qOSc8   #Spotify http://ow.ly/7EIe30qOSc9  

Il Genoa supera l'Udinese col punteggio di 1-0, decisivo Zanoli con un grande gol di destro! Il Grifone continua a essere importante tra le mura di casa nell'ultimo periodo, mentre i bianconeri arrivano alla terza sconfitta consecutiva con un gol divorato da Lucca e uno annullato per pochi centimetri di fuorigioco. Di questo, ma anche del ritiro comunicato da Mats Hummels e del sabato di Serie A, vi parla Angelo Taglieri a Potrero. Potrero, dove tutto ha inizio. Un podcast sul calcio italiano e internazionale.Su Mola powered by Como TV (https://tv.comofootball.com) nel 2025 potete seguire in diretta ed in esclusiva le partite della Copa Libertadores, Copa Sudamericana, Recopa, Liga Profesional Argentina, Copa de la Liga Profesional Argentina, Eredivisie, HNL croata, Scottish Premiership, Coppa di Scozia, Super League greca e Coppa di Grecia.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/potrero--5761582/support.

Mitch makes the rounds of all the popular late night chat shows.Endnotes:“Marlon Bundo” with Jill Twiss, A Day in the Life of Marlon Bundo (Chronicle Books, San Francisco, 2018) An audacious statement on societal inclusivity,  employing a metaphorical layering akin to the works of postmodern deconstructionists, a critique of the infantilization of the literary world. Slack Score: 11; Snark Score: 12; Overall FCA ranking: 71Jimmy Fallon, Your Babies First Word Will be Dada (Feiwel and Friends, New York, 2015) A deconstruction of phonetics, subverting language  into a world where meaning is elusive and language is presented as a fragmented system. The seemingly chaotic string of sounds presented as the child's first words parallels the avant-garde's challenge to linguistic precision.  Slack Score: 15; Snark Score: 2; Overall FCA ranking: 43Seth Myers, I'm Not Scared, You're Scared (Flamingo Books, New York, 2022) A navigation of the disorienting terrain of self-perception, the dialogue itself oscillates between a strange, almost surreal repetition of thoughts, as though the characters are trapped in a loop of denial and confrontation — much like the cyclical nature of fear itself. Slack Score: 15; Snark Score: 12.5; Overall FCA ranking: 169Stephen Colbert, I Am A Pole (and So Can You), (Spartina, New York, 2012)  In this surrealist work, the reader is asked to engage in an almost Sisyphean act of identification: the protagonist, a figure who, through sheer assertion, becomes a "Pole,"  Through a chaotic blend of humor and paradox, I'm a Pole (and So Can You!) disrupts the reader's expectations, presenting identity not as a fact but as an ever-shifting, often absurd construct. Slack Score: 13; Snark Score: 14; Overall FCA ranking: 78Jimmy Kimmel, The Serious Goose, (Random House, New York, 2019) The progressive, almost hypnotic attempts by the reader (or rather, the characters in the book) to force the goose to smile mirror the struggle between the human desire for emotional expression and the societal pressures to remain “serious."  Slack Score: 2; Snark Score: 8; Overall FCA ranking: 36Amber Ruffin, Sidney the Squirrel Doesn't Fit In (Brightstar Tales, Oklahoma City, 2025) The acorn, traditionally a symbol of growth and potential, is something Sidney is unable to "digest" in the same way as his peers. The “tree of conformity” where all other squirrels gather confines Sidney's sense of self. His inability to fit in is not merely a social issue, but a philosophical one: is the need to fit in an authentic desire or an imposition of artificial conformity? Slack Score: 7; Snark Score: 11; Overall FCA ranking: 57Conan O'Brien,Floyd the Flamingo Who Couldn't Stop Dancing, (Sprinklewood Press, Modesto, 2026) Floyd's dance becomes both a figurative “dance of death,” as he can never escape the invisible chains of social approval.  O'Brien challenges the reader to reconsider the true cost of “fitting in” and whether perpetual performance is a path to freedom or a cage of self-doubt. Slack Score: -6; Snark Score: 9.5; Overall FCA ranking: 110Jon Stewart, Naked Pictures of Famous People (Harper-Collins, New York, 1998)  Stewart's manipulation of famous historical and pop culture figures often distances them from their real-world counterparts, forcing readers to confront the notion that fame itself is a form of performance, a simulation of identity rather than an expression of authentic selfhood. Slack Score: 12.5; Snark Score: 15; Overall FCA ranking: 24

Actualidad del fútbol modesto coruñés.See omnystudio.com/listener for privacy information.

Charlamos con el periodista Jordi Évole después del Sant Andreu-Europa, derbi de Barcelona y analizamos cómo es el fútbol modesto actual. Además, charla con protagonistas de la jornada en Primera: Aitor Fernández, Juan Foyth...

Charlamos con el periodista Jordi Évole después del Sant Andreu-Europa, derbi de Barcelona y analizamos cómo es el fútbol modesto actual. Además, charla con protagonistas de la jornada en Primera: Aitor Fernández, Juan Foyth...

Suscríbete y síguenos en nuestras redes sociales:https://www.youtube.com/c/modestoradiohttps://www.youtube.com/user/ModestoLule Visita nuestra blog: http://www.modestolule.blogspot.com Nuestro facebook: https://www.facebook.com/ModestoLuleZ Nuestro twitter: https://twitter.com/modestolule Nuestro Instagram: https://instagram.com/modestolule Nuestro Whats App: +52 5524432694Nuestro Telegram: @cabinaradiosepaNuestro correo electrónico: padremodestomsp@gmail.comEscúchanos las 24 horas en radio por Internet: http://www.radiosepa.com/ http://www.emisoras.com.mx/sepa/TUNEIN: http://tunein.com/radio/Radio-Sepa-s123984/http://www.emisoras.com.mx/sepa/A través de la APP de Radio Sepa en ANDROID o en APPLE.

Suscríbete y síguenos en nuestras redes sociales:https://www.youtube.com/c/modestoradiohttps://www.youtube.com/user/ModestoLule Visita nuestra blog: http://www.modestolule.blogspot.com Nuestro facebook: https://www.facebook.com/ModestoLuleZ Nuestro twitter: https://twitter.com/modestolule Nuestro Instagram: https://instagram.com/modestolule Nuestro Whats App: +52 5524432694Nuestro Telegram: @cabinaradiosepaNuestro correo electrónico: padremodestomsp@gmail.comEscúchanos las 24 horas en radio por Internet: http://www.radiosepa.com/ http://www.emisoras.com.mx/sepa/TUNEIN: http://tunein.com/radio/Radio-Sepa-s123984/http://www.emisoras.com.mx/sepa/A través de la APP de Radio Sepa en ANDROID o en APPLE.

Suscríbete y síguenos en nuestras redes sociales:https://www.youtube.com/c/modestoradiohttps://www.youtube.com/user/ModestoLule Visita nuestra blog: http://www.modestolule.blogspot.com Nuestro facebook: https://www.facebook.com/ModestoLuleZ Nuestro twitter: https://twitter.com/modestolule Nuestro Instagram: https://instagram.com/modestolule Nuestro Whats App: +52 5524432694Nuestro Telegram: @cabinaradiosepaNuestro correo electrónico: padremodestomsp@gmail.comEscúchanos las 24 horas en radio por Internet: http://www.radiosepa.com/ http://www.emisoras.com.mx/sepa/TUNEIN: http://tunein.com/radio/Radio-Sepa-s123984/http://www.emisoras.com.mx/sepa/A través de la APP de Radio Sepa en ANDROID o en APPLE.

Actualidad del fútbol modesto coruñés.See omnystudio.com/listener for privacy information.

Has America ceased to be the land of opportunity? Many people here take it for granted that good neighborhoods—with good schools and good housing—are only accessible to the wealthy. But in America, this wasn't always the case. Though for most of world history, your prospects were tied to where you were born, Americans came up with a revolutionary idea: If you didn't like your lot in life, you could find a better location and reinvent yourself there. Americans moved to new places with unprecedented frequency, and, for 200 years, that remarkable mobility was the linchpin of American economic and social opportunity. Join us as Yoni Appelbaum, historian and journalist for The Atlantic, argues that this idea has been under attack since reformers first developed zoning laws to ghettoize Chinese Americans in 19th-century Modesto, California. The century of legal segregation that ensued—from the zoning laws enacted to force Jewish workers back into New York's Lower East Side to the private-sector discrimination and racist public policy that trapped Black families in Flint, Michigan, to Jane Jacobs' efforts to protect her vision of the West Village—has raised housing prices, deepened political divides, emboldened bigots, and trapped generations of people in poverty. Appelbaum says these problems have a common explanation: people can't move as readily as they used to. They are, in a word, stuck. Applebaum will cut through more than a century of mythmaking, sharing the surprising story of the people and ideas that caused our economic and social sclerosis and laying out commonsense ways to get Americans moving again. Learn more about your ad choices. Visit megaphone.fm/adchoices

Oggi chiacchiecensione di Indiana Jones e l'antico cerchio, titolo ben accolto che, a mio dire, accarezza i fan del personaggio ma non fa molto come videogioco. Link utili:Instagram

El acarreo es un humanismo, pero también una ciencia: la torta de puerco y la matraca; el chesco y la bandera; la gorra y otro boing de mango porque está pegando duro la calor... El que sabe, sabe: me rellenas el domingo el Zócalo

Ouça o que movimentou o mercado nesta quarta-feira.

Actualidad del fútbol modesto coruñés.See omnystudio.com/listener for privacy information.

In aflevering 60 bellen we ondermeer met Dirk van Oorschot over zijn voorbereiding op de marathons van Los Angeles en Modesto in California, er zijn audioclips van Leeuwarden en Geestmerabacht, Robbie heeft zich ingeschreven voor een loop die hem ook door Stadion De Kuip voert, en we hebben nog wat interessante runs voor je gevonden. Veel luisterplezier!

Actualidad del fútbol modesto coruñés.See omnystudio.com/listener for privacy information.

Send us a textlovethylawyer.comA transcript of this podcast is available at lovethylawyer.com. Joseph Cox is a criminal defense lawyer with over 13 years of experience. He specializes exclusively in criminal defense and is a member of several prominent legal organizations. He co-manages a law practice with offices in Livermore and Modesto, where he has built a reputation for integrity and dedication. In this episode, Joseph discusses his journey into law, the challenges of running a legal practice, and the rewarding aspects of criminal defense work. He also shares insights into balancing family life with a demanding career and his passion for outdoor activities like fishing, hunting, and snow biking. Tune in to hear Joseph's advice for aspiring lawyers, his thoughts on fairness in the legal system, and why kindness and reputation are vital in both life and law. Rien, Adams & Cox, LLPhttps://www.criminalaw.net/ Please subscribe and listen. Then tell us who you want to hear and what areas of interest you'd like us to cover.  Louis Goodman www.louisgoodman.comhttps://www.lovethylawyer.com/510.582.9090Music: Joel Katz, Seaside Recording, MauiTech: Bryan Matheson, Skyline Studios, OaklandAudiograms: Paul Robert louis@lovethylawyer.com

Se un motivo de bendición para otros y comparte esta programación con tus amigos y familiares.Puedes seguirnos en nuestras plataforma de redes socialesInstagram: https://www.instagram.com/adventistasgazcueFacebook: https://www.facebook.com/adventistasgazcueX: https://www.x.com/IglesiadeGazcueTambién puedes escuchar los matinales y predicas cada día en la plataforma de tu preferenciaBuzzprout (sin app, ni suscripción): https://www.buzzsprout.com/255902Spotify: https://open.spotify.com/show/5RLxxpOGn9A8hQF5UPvA4x?si=cbvfA7tER7-UyyHDaOYUuA&utmApple podcast: https://podcasts.apple.com/us/podcast/iglesia-adventista-de-gazcue/id1452114943?uo=4Entra a nuestra página web y mantente al día con nuestras programaciones regulares y especiales. Podrás entrar a otras plataformas digitales donde tenemos presencia digital, ver fotos de nuestras programaciones, descargar materiales digitales entre otros.http://www.iasdgazcue.org

OUT OF ALCATRAZ #1 From writer Christopher Cantwell and artist Tyler Crook, In Shops 3/19/25. In 1962, Frank Morris and Clarence Anglin escape Alcatraz and wash up in San Francisco, only to find freedom is deadlier than prison. Hunted by the feds and relying on a mysterious handler, their only hope is reaching the border... if they can survive Modesto first. We are LIVE Wednesdays 7PM EST on YT, TT, IG, & FB! Subscribe for all the latest in comic book related news, rumors, leaks, reviews, and creator interviews. Join the conversation on Discord at paneloids.com and don't forget to rate us on your favorite podcast app!

According to the Atlantic's Yoni Applebaum, America is STUCK - literally and otherwise. In his new book Stuck: How the Privileged and the Propertied Broke the Engine of American Opportunity. Appelbaum argues that America faces not just a housing crisis but a mobility crisis, with prohibitively expensive housing in prosperous areas preventing people from moving toward opportunity. Applebaum traces how zoning laws, initially driven by racism and classism, have created a system where Americans move less than ever before, despite more wanting to relocate. This decreased mobility has wide-ranging consequences for civic engagement, social cohesion, and economic dynamism. His solution: simplify building regulations, reform housing policy to facilitate mobility, and dramatically increase housing supply.Here are the 5 KEEN ON take-aways from our conversation with Appelbaum:* America faces a mobility crisis, not just a housing crisis: People can't afford to move to areas with economic opportunity, which has dramatically reduced the rate of Americans relocating (from 1 in 3 annually in the 19th century to 1 in 13 today).* Restrictive zoning laws have racist and classist origins: America's first zoning laws were designed to segregate Chinese residents in Modesto, and Berkeley's first single-family zoning aimed to keep out working-class people.* Decreased mobility has widespread negative effects: Beyond economics, reduced mobility damages civic engagement, social cohesion, and even contributes to political polarization and populism.* Tenements served a positive historical purpose: Despite reformers' criticism, tenements were vehicles for economic mobility that allowed cities to absorb immigrant waves - a capacity many cities have lost.* Applebaum offers three solutions: Simplify building regulations, redesign housing policy to facilitate movement rather than keeping people in place, and dramatically increase housing supply ("build baby build").Yoni Appelbaum is a deputy executive editor at The Atlantic and the author of Stuck: How the Privileged and the Propertied Broke the Engine of American Opportunity. Appelbaum is a social and cultural historian of the United States. Before joining The Atlantic, he was a lecturer on history and literature at Harvard University. He previously taught at Babson College and at Brandeis University, where he received his Ph.D. in American history. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

24 DE FEBRERO - SAN MODESTO DE TRÉVERIS, OBISPO

We take it for granted that good neighborhoods—with good schools and good housing—are inaccessible to all but the very wealthy. But, in America, this wasn't always the case. Though for most of world history your prospects were tied to where you were born, Americans came up with a revolutionary idea: If you didn't like your lot in life, you could find a better location and reinvent yourself there. Americans moved to new places with unprecedented frequency, and for 200 years, that remarkable mobility was the linchpin of American economic and social opportunity. Then, as the twentieth century wound down, economic and geographic stasis set in, producing deep social polarization.  What happened? In Stuck: How the Privileged and the Propertied Broke the Engine of Prosperity (Random House, 2025), Yoni Appelbaum introduces us to the reformers who destroyed American mobility with discriminatory zoning laws, federal policies, and community gatekeeping. From the first zoning laws enacted to ghettoize Chinese Americans in nineteenth-century Modesto, California, to the toxic blend of private-sector discrimination and racist public policy that trapped Black families in mid-century Flint, Michigan, Appelbaum shows us how Americans lost the freedom to move. Even Jane Jacobs's well-intentioned fight against development in Greenwich Village choked off opportunity for strivers—and started a trend that would put desirable neighborhoods out of reach for most of us. And yet he also offers glimmers of hope. Perhaps our problems as a nation aren't as intractable as they seem. If we tear down the barriers to mobility and return to the social and economic dynamism Americans invented, we might be able to rediscover the tolerance and possibility that made us distinctive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

We take it for granted that good neighborhoods—with good schools and good housing—are inaccessible to all but the very wealthy. But, in America, this wasn't always the case. Though for most of world history your prospects were tied to where you were born, Americans came up with a revolutionary idea: If you didn't like your lot in life, you could find a better location and reinvent yourself there. Americans moved to new places with unprecedented frequency, and for 200 years, that remarkable mobility was the linchpin of American economic and social opportunity. Then, as the twentieth century wound down, economic and geographic stasis set in, producing deep social polarization.  What happened? In Stuck: How the Privileged and the Propertied Broke the Engine of Prosperity (Random House, 2025), Yoni Appelbaum introduces us to the reformers who destroyed American mobility with discriminatory zoning laws, federal policies, and community gatekeeping. From the first zoning laws enacted to ghettoize Chinese Americans in nineteenth-century Modesto, California, to the toxic blend of private-sector discrimination and racist public policy that trapped Black families in mid-century Flint, Michigan, Appelbaum shows us how Americans lost the freedom to move. Even Jane Jacobs's well-intentioned fight against development in Greenwich Village choked off opportunity for strivers—and started a trend that would put desirable neighborhoods out of reach for most of us. And yet he also offers glimmers of hope. Perhaps our problems as a nation aren't as intractable as they seem. If we tear down the barriers to mobility and return to the social and economic dynamism Americans invented, we might be able to rediscover the tolerance and possibility that made us distinctive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

We take it for granted that good neighborhoods—with good schools and good housing—are inaccessible to all but the very wealthy. But, in America, this wasn't always the case. Though for most of world history your prospects were tied to where you were born, Americans came up with a revolutionary idea: If you didn't like your lot in life, you could find a better location and reinvent yourself there. Americans moved to new places with unprecedented frequency, and for 200 years, that remarkable mobility was the linchpin of American economic and social opportunity. Then, as the twentieth century wound down, economic and geographic stasis set in, producing deep social polarization.  What happened? In Stuck: How the Privileged and the Propertied Broke the Engine of Prosperity (Random House, 2025), Yoni Appelbaum introduces us to the reformers who destroyed American mobility with discriminatory zoning laws, federal policies, and community gatekeeping. From the first zoning laws enacted to ghettoize Chinese Americans in nineteenth-century Modesto, California, to the toxic blend of private-sector discrimination and racist public policy that trapped Black families in mid-century Flint, Michigan, Appelbaum shows us how Americans lost the freedom to move. Even Jane Jacobs's well-intentioned fight against development in Greenwich Village choked off opportunity for strivers—and started a trend that would put desirable neighborhoods out of reach for most of us. And yet he also offers glimmers of hope. Perhaps our problems as a nation aren't as intractable as they seem. If we tear down the barriers to mobility and return to the social and economic dynamism Americans invented, we might be able to rediscover the tolerance and possibility that made us distinctive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

We take it for granted that good neighborhoods—with good schools and good housing—are inaccessible to all but the very wealthy. But, in America, this wasn't always the case. Though for most of world history your prospects were tied to where you were born, Americans came up with a revolutionary idea: If you didn't like your lot in life, you could find a better location and reinvent yourself there. Americans moved to new places with unprecedented frequency, and for 200 years, that remarkable mobility was the linchpin of American economic and social opportunity. Then, as the twentieth century wound down, economic and geographic stasis set in, producing deep social polarization.  What happened? In Stuck: How the Privileged and the Propertied Broke the Engine of Prosperity (Random House, 2025), Yoni Appelbaum introduces us to the reformers who destroyed American mobility with discriminatory zoning laws, federal policies, and community gatekeeping. From the first zoning laws enacted to ghettoize Chinese Americans in nineteenth-century Modesto, California, to the toxic blend of private-sector discrimination and racist public policy that trapped Black families in mid-century Flint, Michigan, Appelbaum shows us how Americans lost the freedom to move. Even Jane Jacobs's well-intentioned fight against development in Greenwich Village choked off opportunity for strivers—and started a trend that would put desirable neighborhoods out of reach for most of us. And yet he also offers glimmers of hope. Perhaps our problems as a nation aren't as intractable as they seem. If we tear down the barriers to mobility and return to the social and economic dynamism Americans invented, we might be able to rediscover the tolerance and possibility that made us distinctive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

We take it for granted that good neighborhoods—with good schools and good housing—are inaccessible to all but the very wealthy. But, in America, this wasn't always the case. Though for most of world history your prospects were tied to where you were born, Americans came up with a revolutionary idea: If you didn't like your lot in life, you could find a better location and reinvent yourself there. Americans moved to new places with unprecedented frequency, and for 200 years, that remarkable mobility was the linchpin of American economic and social opportunity. Then, as the twentieth century wound down, economic and geographic stasis set in, producing deep social polarization.  What happened? In Stuck: How the Privileged and the Propertied Broke the Engine of Prosperity (Random House, 2025), Yoni Appelbaum introduces us to the reformers who destroyed American mobility with discriminatory zoning laws, federal policies, and community gatekeeping. From the first zoning laws enacted to ghettoize Chinese Americans in nineteenth-century Modesto, California, to the toxic blend of private-sector discrimination and racist public policy that trapped Black families in mid-century Flint, Michigan, Appelbaum shows us how Americans lost the freedom to move. Even Jane Jacobs's well-intentioned fight against development in Greenwich Village choked off opportunity for strivers—and started a trend that would put desirable neighborhoods out of reach for most of us. And yet he also offers glimmers of hope. Perhaps our problems as a nation aren't as intractable as they seem. If we tear down the barriers to mobility and return to the social and economic dynamism Americans invented, we might be able to rediscover the tolerance and possibility that made us distinctive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

We take it for granted that good neighborhoods—with good schools and good housing—are inaccessible to all but the very wealthy. But, in America, this wasn't always the case. Though for most of world history your prospects were tied to where you were born, Americans came up with a revolutionary idea: If you didn't like your lot in life, you could find a better location and reinvent yourself there. Americans moved to new places with unprecedented frequency, and for 200 years, that remarkable mobility was the linchpin of American economic and social opportunity. Then, as the twentieth century wound down, economic and geographic stasis set in, producing deep social polarization.  What happened? In Stuck: How the Privileged and the Propertied Broke the Engine of Prosperity (Random House, 2025), Yoni Appelbaum introduces us to the reformers who destroyed American mobility with discriminatory zoning laws, federal policies, and community gatekeeping. From the first zoning laws enacted to ghettoize Chinese Americans in nineteenth-century Modesto, California, to the toxic blend of private-sector discrimination and racist public policy that trapped Black families in mid-century Flint, Michigan, Appelbaum shows us how Americans lost the freedom to move. Even Jane Jacobs's well-intentioned fight against development in Greenwich Village choked off opportunity for strivers—and started a trend that would put desirable neighborhoods out of reach for most of us. And yet he also offers glimmers of hope. Perhaps our problems as a nation aren't as intractable as they seem. If we tear down the barriers to mobility and return to the social and economic dynamism Americans invented, we might be able to rediscover the tolerance and possibility that made us distinctive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

We take it for granted that good neighborhoods—with good schools and good housing—are inaccessible to all but the very wealthy. But, in America, this wasn't always the case. Though for most of world history your prospects were tied to where you were born, Americans came up with a revolutionary idea: If you didn't like your lot in life, you could find a better location and reinvent yourself there. Americans moved to new places with unprecedented frequency, and for 200 years, that remarkable mobility was the linchpin of American economic and social opportunity. Then, as the twentieth century wound down, economic and geographic stasis set in, producing deep social polarization.  What happened? In Stuck: How the Privileged and the Propertied Broke the Engine of Prosperity (Random House, 2025), Yoni Appelbaum introduces us to the reformers who destroyed American mobility with discriminatory zoning laws, federal policies, and community gatekeeping. From the first zoning laws enacted to ghettoize Chinese Americans in nineteenth-century Modesto, California, to the toxic blend of private-sector discrimination and racist public policy that trapped Black families in mid-century Flint, Michigan, Appelbaum shows us how Americans lost the freedom to move. Even Jane Jacobs's well-intentioned fight against development in Greenwich Village choked off opportunity for strivers—and started a trend that would put desirable neighborhoods out of reach for most of us. And yet he also offers glimmers of hope. Perhaps our problems as a nation aren't as intractable as they seem. If we tear down the barriers to mobility and return to the social and economic dynamism Americans invented, we might be able to rediscover the tolerance and possibility that made us distinctive. Learn more about your ad choices. Visit megaphone.fm/adchoices

We take it for granted that good neighborhoods—with good schools and good housing—are inaccessible to all but the very wealthy. But, in America, this wasn't always the case. Though for most of world history your prospects were tied to where you were born, Americans came up with a revolutionary idea: If you didn't like your lot in life, you could find a better location and reinvent yourself there. Americans moved to new places with unprecedented frequency, and for 200 years, that remarkable mobility was the linchpin of American economic and social opportunity. Then, as the twentieth century wound down, economic and geographic stasis set in, producing deep social polarization.  What happened? In Stuck: How the Privileged and the Propertied Broke the Engine of Prosperity (Random House, 2025), Yoni Appelbaum introduces us to the reformers who destroyed American mobility with discriminatory zoning laws, federal policies, and community gatekeeping. From the first zoning laws enacted to ghettoize Chinese Americans in nineteenth-century Modesto, California, to the toxic blend of private-sector discrimination and racist public policy that trapped Black families in mid-century Flint, Michigan, Appelbaum shows us how Americans lost the freedom to move. Even Jane Jacobs's well-intentioned fight against development in Greenwich Village choked off opportunity for strivers—and started a trend that would put desirable neighborhoods out of reach for most of us. And yet he also offers glimmers of hope. Perhaps our problems as a nation aren't as intractable as they seem. If we tear down the barriers to mobility and return to the social and economic dynamism Americans invented, we might be able to rediscover the tolerance and possibility that made us distinctive. Learn more about your ad choices. Visit megaphone.fm/adchoices

We take it for granted that good neighborhoods—with good schools and good housing—are inaccessible to all but the very wealthy. But, in America, this wasn't always the case. Though for most of world history your prospects were tied to where you were born, Americans came up with a revolutionary idea: If you didn't like your lot in life, you could find a better location and reinvent yourself there. Americans moved to new places with unprecedented frequency, and for 200 years, that remarkable mobility was the linchpin of American economic and social opportunity. Then, as the twentieth century wound down, economic and geographic stasis set in, producing deep social polarization.  What happened? In Stuck: How the Privileged and the Propertied Broke the Engine of Prosperity (Random House, 2025), Yoni Appelbaum introduces us to the reformers who destroyed American mobility with discriminatory zoning laws, federal policies, and community gatekeeping. From the first zoning laws enacted to ghettoize Chinese Americans in nineteenth-century Modesto, California, to the toxic blend of private-sector discrimination and racist public policy that trapped Black families in mid-century Flint, Michigan, Appelbaum shows us how Americans lost the freedom to move. Even Jane Jacobs's well-intentioned fight against development in Greenwich Village choked off opportunity for strivers—and started a trend that would put desirable neighborhoods out of reach for most of us. And yet he also offers glimmers of hope. Perhaps our problems as a nation aren't as intractable as they seem. If we tear down the barriers to mobility and return to the social and economic dynamism Americans invented, we might be able to rediscover the tolerance and possibility that made us distinctive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

In this Season 9 Episode 8 of Milkcrates & Microphones, we are joined by LA-based emcee/Project Blowedian artist—Gel Roc for a spooky special. Throughout this dope convo, Gel Roc dives into a number of subjects such as his early graffiti days, CBS crew, how he got his start in rapping, the meaning behind his name, being a member of Project Blowed, the Good Life Cafe, freestyling, performing live, his 30-year plus career, meeting AWOL One & forming The Cloaks, D-Styles, the art of scratching, his new album—Loss Control: Buttons, Fades, & Memoirs, what hip-hop means to him, plus so much more. We are also joined by Modesto-native producer—DJ Perksun for an exclusive insight on his career and the upcoming Crush Congregation Beat Battle. We also bring you your favorite Milk&Mics segments like “This Week in Hip Hop” & “Song Picks of the Week”—Gel Roc style. Enjoy! Subscribe & tell a friend. ​⁠​⁠​⁠​⁠​⁠​⁠​⁠​⁠​ Follow Gel Roc on Instagram here: @gelroc Cop the new Gel Roc album, Loss Control: Buttons, Fades, & Memoirs here: https://gelroc.bandcamp.com Follow us on Youtube @ https://www.youtube.com/channel/UC5Jmk_m0_zhxjjYRHWDtvjQ on Instagram @ https://www.instagram.com/milkandmics/?hl=en and Facebook @ https://www.facebook.com/milkandmics/  

Convicted killer Scott Peterson appeared before a San Mateo County judge via Zoom as his legal team, led by the Los Angeles Innocence Project, sought approval for DNA testing on key evidence they argue could lead to a new trial. Peterson, convicted of killing his pregnant wife Laci Peterson and their unborn son Connor in 2002, has consistently maintained his innocence. Paula Mitchell, director of the LA Innocence Project, is urging Judge Elizabeth Hill to authorize the testing of several items, including a blood-stained mattress found in a burned-out van near the Modesto airport. Mitchell emphasized that Modesto police failed to investigate whether the van fire was connected to Laci Peterson's case. Authorities, however, have dismissed any link between the blaze and the murder. The defense also seeks to test evidence recovered near the bodies of Laci and Connor, whose remains surfaced along the Richmond shoreline in 2003, as well as items tied to a burglary across the street from the Petersons' Modesto home. Peterson's legal team insists that all requested evidence is available, well-preserved, and maintains an unbroken chain of custody suitable for DNA testing. “This case has always been about getting to the truth, and DNA testing can provide answers that weren't available during the original trial,” Mitchell stated. Prosecutors oppose the motion, arguing that existing evidence already proved Peterson's guilt beyond a reasonable doubt. They point to the jury's 2004 conviction, which resulted in Peterson being sentenced to life in prison without parole. The trial, relocated from Modesto to San Mateo County due to extensive pretrial publicity, included testimony that Peterson took Laci's body aboard his boat and dumped it in San Francisco Bay on Christmas Eve 2002. Peterson, who has attended recent hearings from Mule Creek State Prison via Zoom, maintains that he was fishing in the bay on the day of Laci's disappearance. His defense team asserts that DNA testing could uncover evidence implicating other suspects or provide critical context about items near the crime scene. The case, which gripped national attention from the moment Laci disappeared, continues to polarize public opinion. During the initial investigation, Peterson gave interviews, including a now-famous sit-down with Court TV anchor Ted Rowlands, to plead his innocence. Despite his efforts, mounting evidence led to his arrest and subsequent conviction. Mitchell and the LA Innocence Project remain hopeful that Judge Hill will grant their motion, emphasizing the importance of utilizing modern forensic techniques to ensure justice. “We're asking for the chance to use tools that weren't available two decades ago. This isn't about revisiting old arguments; it's about finding the truth through science,” Mitchell said. The hearing represents a pivotal moment for Peterson, whose life sentence leaves him few remaining avenues for appeal. As the courtroom battle continues, the legacy of the high-profile case remains a stark reminder of its profound impact on the justice system and public consciousness. #ScottPeterson #InnocenceProject #DNATesting #LaciPeterson #TrueCrime #JusticeForLaci #CrimeNews Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on The Downfall of Diddy, The Trial of Karen Read, The Murder Of Maddie Soto, Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Delphi Murders: Inside the Crime, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Malevolent Mormon Mommys, The Menendez Brothers: Quest For Justice, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, The Murder Of Sandra Birchmore, and much more! Listen at https://www.truecrimetodaypod.com 

Convicted killer Scott Peterson appeared before a San Mateo County judge via Zoom as his legal team, led by the Los Angeles Innocence Project, sought approval for DNA testing on key evidence they argue could lead to a new trial. Peterson, convicted of killing his pregnant wife Laci Peterson and their unborn son Connor in 2002, has consistently maintained his innocence. Paula Mitchell, director of the LA Innocence Project, is urging Judge Elizabeth Hill to authorize the testing of several items, including a blood-stained mattress found in a burned-out van near the Modesto airport. Mitchell emphasized that Modesto police failed to investigate whether the van fire was connected to Laci Peterson's case. Authorities, however, have dismissed any link between the blaze and the murder. The defense also seeks to test evidence recovered near the bodies of Laci and Connor, whose remains surfaced along the Richmond shoreline in 2003, as well as items tied to a burglary across the street from the Petersons' Modesto home. Peterson's legal team insists that all requested evidence is available, well-preserved, and maintains an unbroken chain of custody suitable for DNA testing. “This case has always been about getting to the truth, and DNA testing can provide answers that weren't available during the original trial,” Mitchell stated. Prosecutors oppose the motion, arguing that existing evidence already proved Peterson's guilt beyond a reasonable doubt. They point to the jury's 2004 conviction, which resulted in Peterson being sentenced to life in prison without parole. The trial, relocated from Modesto to San Mateo County due to extensive pretrial publicity, included testimony that Peterson took Laci's body aboard his boat and dumped it in San Francisco Bay on Christmas Eve 2002. Peterson, who has attended recent hearings from Mule Creek State Prison via Zoom, maintains that he was fishing in the bay on the day of Laci's disappearance. His defense team asserts that DNA testing could uncover evidence implicating other suspects or provide critical context about items near the crime scene. The case, which gripped national attention from the moment Laci disappeared, continues to polarize public opinion. During the initial investigation, Peterson gave interviews, including a now-famous sit-down with Court TV anchor Ted Rowlands, to plead his innocence. Despite his efforts, mounting evidence led to his arrest and subsequent conviction. Mitchell and the LA Innocence Project remain hopeful that Judge Hill will grant their motion, emphasizing the importance of utilizing modern forensic techniques to ensure justice. “We're asking for the chance to use tools that weren't available two decades ago. This isn't about revisiting old arguments; it's about finding the truth through science,” Mitchell said. The hearing represents a pivotal moment for Peterson, whose life sentence leaves him few remaining avenues for appeal. As the courtroom battle continues, the legacy of the high-profile case remains a stark reminder of its profound impact on the justice system and public consciousness. #ScottPeterson #InnocenceProject #DNATesting #LaciPeterson #TrueCrime #JusticeForLaci #CrimeNews Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on The Downfall of Diddy, The Trial of Karen Read, The Murder Of Maddie Soto, Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Delphi Murders: Inside the Crime, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Malevolent Mormon Mommys, The Menendez Brothers: Quest For Justice, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, The Murder Of Sandra Birchmore, and much more! Listen at https://www.truecrimetodaypod.com

Convicted killer Scott Peterson appeared before a San Mateo County judge via Zoom as his legal team, led by the Los Angeles Innocence Project, sought approval for DNA testing on key evidence they argue could lead to a new trial. Peterson, convicted of killing his pregnant wife Laci Peterson and their unborn son Connor in 2002, has consistently maintained his innocence. Paula Mitchell, director of the LA Innocence Project, is urging Judge Elizabeth Hill to authorize the testing of several items, including a blood-stained mattress found in a burned-out van near the Modesto airport. Mitchell emphasized that Modesto police failed to investigate whether the van fire was connected to Laci Peterson's case. Authorities, however, have dismissed any link between the blaze and the murder. The defense also seeks to test evidence recovered near the bodies of Laci and Connor, whose remains surfaced along the Richmond shoreline in 2003, as well as items tied to a burglary across the street from the Petersons' Modesto home. Peterson's legal team insists that all requested evidence is available, well-preserved, and maintains an unbroken chain of custody suitable for DNA testing. “This case has always been about getting to the truth, and DNA testing can provide answers that weren't available during the original trial,” Mitchell stated. Prosecutors oppose the motion, arguing that existing evidence already proved Peterson's guilt beyond a reasonable doubt. They point to the jury's 2004 conviction, which resulted in Peterson being sentenced to life in prison without parole. The trial, relocated from Modesto to San Mateo County due to extensive pretrial publicity, included testimony that Peterson took Laci's body aboard his boat and dumped it in San Francisco Bay on Christmas Eve 2002. Peterson, who has attended recent hearings from Mule Creek State Prison via Zoom, maintains that he was fishing in the bay on the day of Laci's disappearance. His defense team asserts that DNA testing could uncover evidence implicating other suspects or provide critical context about items near the crime scene. The case, which gripped national attention from the moment Laci disappeared, continues to polarize public opinion. During the initial investigation, Peterson gave interviews, including a now-famous sit-down with Court TV anchor Ted Rowlands, to plead his innocence. Despite his efforts, mounting evidence led to his arrest and subsequent conviction. Mitchell and the LA Innocence Project remain hopeful that Judge Hill will grant their motion, emphasizing the importance of utilizing modern forensic techniques to ensure justice. “We're asking for the chance to use tools that weren't available two decades ago. This isn't about revisiting old arguments; it's about finding the truth through science,” Mitchell said. The hearing represents a pivotal moment for Peterson, whose life sentence leaves him few remaining avenues for appeal. As the courtroom battle continues, the legacy of the high-profile case remains a stark reminder of its profound impact on the justice system and public consciousness. #ScottPeterson #InnocenceProject #DNATesting #LaciPeterson #TrueCrime #JusticeForLaci #CrimeNews Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on The Downfall of Diddy, The Trial of Karen Read, The Murder Of Maddie Soto, Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Delphi Murders: Inside the Crime, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Malevolent Mormon Mommys, The Menendez Brothers: Quest For Justice, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, The Murder Of Sandra Birchmore, and much more! Listen at https://www.truecrimetodaypod.com

En los años 90, Modesto Vivas, conocido como "La víbora," lideró una era de secuestros marcada por violencia y traición. Desde una infancia difícil hasta convertirse en el cabecilla de una banda, su historia está llena de decisiones que destruyeron su vida y la de su familia. En este episodio, narra sus fugas, las operaciones detrás de sus delitos y los momentos que lo hicieron reflexionar sobre el daño causado. Un testimonio crudo sobre las consecuencias de una vida al margen de la ley y el impacto irreversible de sus acciones. Hazte miembro de Penitencia para acceder a beneficios https://www.youtube.com/channel/UC6rh4_O86hGLVPdUhwroxtw/join Visita penitencia.com Síguenos en: https://instagram.com/penitencia_mx https://tiktok.com/@penitencia_mx https://facebook.com/penitencia.mx https://x.com/penitencia_mx Spotify: https://spotify.link/jFvOuTtseDb Apple: https://podcasts.apple.com/mx/podcast/penitencia/id1707298050 Amazon: https://music.amazon.com.mx/podcasts/860c4127-6a3b-4e8f-a5fd-b61258de9643/penitencia Redes Saskia: https://www.youtube.com/@saskiandr - suscríbete a su canal https://instagram.com/saskianino https://tiktok.com/@saskianino https://x.com/saskianino Learn more about your ad choices. Visit megaphone.fm/adchoices

On Christmas Eve, 2002, Laci Peterson, who was 8 months pregnant with her firstborn son, disappeared from her home in Modesto, California. Four months later, the bodies of Laci and her unborn baby were discovered along the San Francisco Bay, leading to the arrest and conviction of her husband, Scott Peterson. Retired Detective with the Modesto Police Department Jon Buehler worked on the Peterson investigation and details his experience being part of such a high-profile case. Later, he reacts to the developments in Scott's pursuit of freedom. Follow Emily on Instagram: @realemilycompagno If you have a story or topic we should feature on the FOX True Crime Podcast, send us an email at: truecrimepodcast@fox.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

The best podcast for military veterans, police officers, firefighters, and first responders preparing for veteran transition and life after service. Helping you plan and implement strategies to prepare for your transition into civilian life. In this episode of the Transition Drill Podcast, retired Navy Commander Alan Nelson recounts his extraordinary journey from a modest upbringing in Modesto, California, to a distinguished 25-year career aboard nuclear submarines. Raised in a hardworking family, Alan developed resilience and discipline early, traits that carried him through the Navy's rigorous nuclear program. Rising to the rank of Commander, he served on both Boomers and Fast-Attack submarines, culminating in his role as Executive Officer of the USS Hampton. His career was defined by high-stakes missions and a commitment to mentoring the next generation of officers. After transitioning to civilian life, Alan faced the challenges of redefining his purpose and adapting his skills to new environments. Today, he thrives as a project manager and financial advisor with his firm, Measured Money Maneuvers, where he helps veterans and first responders navigate financial and life transitions. Alan's story exemplifies the enduring power of leadership, adaptability, and service beyond the military. SPONSORS: Trident Coffee Get 15% off your purchase Link: https://tridentcoffee.com Promo Code: TDP15 Human Performance TRT Get 10% off your purchase Web: https://hptrt.com/ Promo Code: TDP CONNECT WITH THE PODCAST: IG: https://www.instagram.com/paulpantani/ WEB: https://www.transitiondrillpodcast.com QUESTIONS OR COMMENTS: paul@transitiondrillpodcast.com

Episode 241 FACULTY: Nikole Mackenzie aka Niks, aka Nikki, aka Coach Mack CLASS: #Shoperations In this episode we have Coach Mack back on aka Nikole Mackenzie as she dives deep into her journey in the evolving world of Client Advisory Services (CAS). Nikole shares her experience from starting in a traditional accounting setting to establishing her firm, Momentum Accounting. We explore the transformation of CAS, and Nikole's Profit Points system aimed at optimizing business performance. It's time for another episode of Shoperations at Accounting High!

  A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists.   In this episode of APEX Express, host Cheryl shares Part 1 of a powerful intergenerational conversation featuring the OG organizers of Chinese for Affirmative Action (CAA) and young leaders from Hmong Innovating Politics (HIP). The discussion highlights the challenges and inspirations that drove CAA's founders to join the Asian American Movement of the '60s and '70s, offering valuable lessons for sustaining activism across generations. Important Links: Chinese for Affirmative Action: Website  |  Instagram Hmong Innovating Politics: Website  |  Instagram Transcript   Cheryl Truong: good evening and welcome to tonight's episode of apex express. I'm your host, Cheryl Truong and tonight is an AACRE night. Now you might be wondering what is AACRE. AACRE stands for the Asian Americans for civil rights and Equality network, which is made up of 11 grassroots, social justice groups. Together leverage the power of our network to focus on longterm movement, building and support for Asian-Americans committed to social justice. And speaking of AACRE groups. APEX express is proud to be a part of the AACRE network.  For tonight's show, I'm thrilled to share a really special and intimate recording from a panel discussion we hosted here at the AACRE network that bridges generations of organizing. This panel brought together the OGs– originals– who helped build chinese for Affirmative Action or CAA into the esteemed 50 year old civil rights organization it is today. Alongside young organizers from Hmong Innovating Politics, also known as HIP, who are paving the way for Hmong Americans in Sacramento and Fresno. Both hip and CAA are vital groups within the AACRE network. The purpose of this exchange. To spark an intergenerational dialogue between seasoned CAA leaders and current hip staff and exploring how their roles in the movement have evolved over time.  Together, they delve into the strategies they've employed to sustain their impact over decades of organizing. However, this is only part one of what is and was a much longer conversation. So for tonight's episode, we'll focus on getting to know some of the CAA OGs. You'll hear them introduce themselves. Share some of the hardships they faced as pivotal organizers during the Asian-American movement of the tumultuous sixties and seventies. And reflect on what catalyze them to get involved in the movement. Through the stories we hope to uncover lessons from the past that can guide us in sustaining and evolving the fight for justice today. So stay tuned. It's going to be an inspiring and reflective journey into the heart of activism.  So I'm pleased to introduce. The panel facilitator, Miko Lee who is AACRE's director of programs. And CAA OGs Germaine Wong Henry Der Laureen Chew Stephen Owyang and Yvonne Yim-Hung Lee  Miko: Yvonne,  what was a kind of chrysalis moment for you in terms of social justice? Yvonne Yim-Hung Lee: First of all, when I got the email, I didn't know what O. G. was, so I said “Oh Geezer!” That's how I interpret it. I said “Oh, I'm there!” This is going to be a really honest and frank family gathering so thank you inviting me and I'm really excited to be here with my, peers and colleagues and more importantly to really hear from you, your experience. I am a first generation immigrant. My parents were very well to do business people in Hong Kong. They decided to immigrate to this country with three young kids. My father when he was young, he was the richest boy in his village. Overnight, people came and forced his father to give up 98 acres of their 99 acre farm. So from being the richest boy in town, in his village, to have to go to Hong Kong to live with this uncle. My mom was from a rich family in China also. Her father was one of the few merchants who came to the U.S. after the Chinese Exclusion Act, he went to New York, opened up a pastry shop, but he found his goal. He won second prize of a New York lotto. So he decided to go back to China because even though he was a merchant, he experienced a lot of discrimination. He never talked about his experience in America. But my mom was a little princess. You know, we used to call her , and her friends, the little Paris Hilton of the group, because that's what they did. They went to school as ABC's, never had to work a day in their life. But one thing, She and my father, because they were both from richest families in different villages, they were supposed to be matched up. But by the time they were at marriage age, he was already a poor kid. But my mom told the father, said, a promise is a promise.. So she married this poor guy, moved to Hong Kong, and he did quite well for himself. So we were brought up, ” money is not what should drive you in your life. You can lose it in one day. The most important thing is to have a good heart, to make sure that everything in this world, you have to make a difference. Whether it's to your family, or to others. You cannot be angry, because someone else is going to make you angry. When we came, it was a really tough time for him. You know, we lived really well in Hong Kong. Coming here to live in Chinatown back in the 60s really wasn't that pleasant. But, we made do based on the three principles. We came here for freedom. We came here for knowledge. And knowledge doesn't mean just college. So we were lucky. We never were forced to study certain fields so that we can make money because for him, it was always experience to really, really take in the nourishment for yourself, but give out whatever you have to others. So based on the guidance and that's how, that's my North Star. That's what's driven me. So I went to Davis. Yay Davis and the Cows! They're still there. What really got me to community activism was when I was 16, I was in the hospital. And They put this, at the time I thought she was elderly, but thinking back she was probably in her 30s. But when she was 16, anyway over 20 is elderly. And she could not speak English. And they could not communicate with her. And half of the hospital staff was making fun of her. And that was in, 70? 1970? It wasn't that long ago. It was still in my our lifetime. So, I was young but I acted as her translator. It was very difficult because she has women issues. And I didn't know her. And her husband was standing there. And she had to tell me her most intimate thing. And all the room of doctors, nurses and everything– they were very dismissive of her because of the fact that she did not speak their language. So because of that I felt that that's wrong. Because prior to that, even when we were living in Chinatown, I still felt I was privileged. You know, we weren't poor. We were still doing well. But after seeing that experience, it really taught me that even though we came to America for freedom, freedom is only for those who could really stand for themselves. And there are some who, if they cannot, send someone else in to fight with them. Not for them, but with them. So that's how I started my career, and I jumped from place to place. I'm not the CAA member, but I'm the honorary member of CAA because I had the privilege of working with Henry. All the meetings that we had back in the 70s, 80s, and 90s and everything with Ted and Steve on redistricting, immigration reform, census, welfare reform, everything that we today take granted. We don't even think about it. Came from here. This room. Before this room, it was another room. It was a little less, little place. We, we moved up by, by moving here in the 90s. So, thank you so much for this privilege and I look forward to our conversation. Miko: Thank you, Yvonne. And I just, OG, just so you know, does not mean OG. Does anybody want to explain what OG means? Hmong Innovating Politics (HIP) Staff: Old Gangster   Miko: It's actually a hip hop terminology for gangster, but it actually means the original. Who's the original, the source of the knowledge, the source of the power. So it's, we use it with love and honor.  Yvonne Yim-Hung Lee: Intergenerational communication.  Miko: I'm sorry I did  Henry Derr: I have to say, I never liked the term O. G. when I first heard it. Because I thought it meant an old guy, Even though I'm old, I didn't want to admit that I was old. , one thing I have to say straight away is, you all are happy about this weather, I'm very unhappy about this weather, because I, even though I'm a native of San Francisco, Chinatown, at the age of seven, my family moved into Stockton. I went through all my schooling till I graduated from Franklin High School on the east side of Highway 99. Some of you may have, your high schools may have competed against Franklin High School. When we moved into Stockton for the longest time, We could never figure out why in the hell our father moved us into Stockton, because we were the only one or two Chinese family on the east side of Stockton right there on Main Street. And then over time, and actually very recently when I think about it, there was, he probably had a good reason for moving us into Stockton. Because my father was actually quite clever in terms of circumventing the discriminatory impact of the Chinese Exclusion Act. As some of you may know, a lot of Chinese men who came here to the United States after the Exclusion Act had to lie about who they were. They would claim that they were sons of U. S. citizens in order to enter the United States. Well, it turned out that my father and my mother on paper had 17 children. And in our family, there were really only just eight of us who were born from our parents and my oldest brother who was adopted. The rest were actually paper sons. So my father moved the family into Stockton because I remember very clearly when I was less than five years old, my mom said to us, children, don't say anything about the family when you go out the streets and I could never understand why don't say anything about that. Well, it turned out that. There were a lot of immigration agents prowling around Chinatown during the fifties, during the confession program. So, I think my father made the right choice to move the family into Stockton. And we always longed about coming back to San Francisco. But also looking back at it, it was actually a blessing in disguise. Because I actually grew up, as some of you may know, from Fresno, Sacramento, Visalia, Ceres, Modesto, then, not now. It was actually, I lived in a very diverse neighborhood. There were blacks, there were Mexicans and there were whites and the whites were not rich. They were like the rest of us. They were poor from Oklahoma. So probably the first social, I would consider this first social justice consciousness that I developed during the 19 50s and 60s when I was growing up. In addition to following what was going on and unfolding with the Black Civil Rights Movement in the South, was that Stockton Unified was impacted by school desegregation and there was busing. So there was a lot of talk that kids from our high school in Franklin were going to be bused to Stagg High School. And at that time, in the 50s and 60s, Stagg was all white, they were all wealthy, and we basically protested, said, we are not going to go, that we're not, we don't need those rich white folks. We're okay by ourselves. So that kind of built a consciousness in me. And I would say the other big social justice consciousness was really actually during college, when many of us protested against the war in Vietnam. We marched to the Oakland Army Induction Center in Oakland. We had a sleep in, in the old student union on the college campus. We didn't get arrested like the kids are being arrested today who are protesting the atrocities in Gaza. During my last year in college, There wasn't anything known as Asian American Studies, but there were enough black students who wanted black studies on the campus. So, we just joined in and helped protest that there was an absence of black studies on the college campus. After I graduated from college, I knew that I was going to go into Peace Corps because I was inspired by President Kennedy. And it didn't make, truth be told, it made no difference what college I was going to go to. I knew I was going to go into Peace Corps, and that's what I did, because the last year I was in college, they offered Swahili, and I said, oh, that's perfect, I'm going to enroll in Swahili, and I end up going to Kenya for two years. And after two years of service in Kenya, you know, it kind of made sense for me to say, you know, if I can go halfway around the world to do public service work, I can certainly come back to Chinatown and do community work. And that's how I end up coming back to San Francisco in 1970. And then, The rest is whatever I did.  Female speaker: The rest is history.  Female Speaker 2: The rest is documented history.  Miko: We'll get into that a little bit more. Steve, what about you? What was your first kind of experience of recognizing social justice?  Stephen Owyang: Okay, so, Both sides of my family came to the U. S. a long time ago in the 1870s from Southern China. And they were in San Francisco until the big earthquake in 1906, after which point most of the family went into the Sacramento Valley. So I was born in Sacramento. I was raised in, down the river in the Delta. I'm really excited to meet you because my father had a small business back then and we went up and down Highway 99 all the time. So, Stockton, Lodi, Modesto, Merced, Kingsburg, Fresno, Hanford, Ripon, Visalia. And my father's business was basically delivering stuff to little mom and pop grocery stores run by Chinese families, mainly from one little county in Guangdong province. There was no I 5 back then, just 99, and you know, in the summer, as you know, it gets really hot. So it was a treat for me to go along with my father because I always got free sodas at every store, so I would go out with him and you know after six or seven sodas It was like, it was a great day. My first glimmers about social justice were just growing up in the Delta and I'll give you three stories.  It's the town of Walnut Grove, and the town of Walnut Grove on Highway 160 is one of the few delta towns that are on both sides of the river. There's a bridge that connects it. And on one side of the river, it's middle class and upper middle class and wealthy white families. Our side of the river, you had the folks from the Dust Bowl days, as Henry mentioned, people from Oklahoma and Texas who came out during the Depression. You also had a small Chinatown, a small J Town, a small Filipino area, a small Mexican area. And that just reflected the social conditions of California agriculture, because each one of those communities at one time was the main source of farm workers. And in fact, my own family, because of the alien land laws, they were farmers, but they couldn't own farmland, right? And so they were sharecroppers. Just, you hear about sharecropping happening in the South, but it also happened in California. So when I was growing up, three things. On the rich side of town, the white side of town, there's a swimming pool that was only open to white families. It was a private pool. You could only go there if you were a member. You could only be a member if you were white. The only way I could go there is if a friend who's a white, from a white family, who's a member, takes you there as a guest. So that's number one. Number two. My best friend was from one of these landed white families, and we were, we were very close. We were good students in elementary school. And then one day in the seventh grade, he, he takes me aside and he says, You know, I can't hang out with you anymore because my mom says I need to have more white friends. So he just cut it off like that. And I, that's the, that's, that's the truth. That's just how it happened. I guess the other thing that affected me back then was I used to go to a little American Baptist church and we had, I guess visits to black churches. And I remember going up to Sacramento on one of these visits and one of the kids there did Martin Luther King's, I have a dream speech from memory. And, it's like amazing oration. And I thought, wow, there's something. going on here that you sort of opened up my eyes to the situation in this country.  So basically until high school, I was a country kid, you know, but then we moved out to San Francisco and it was a big culture shock, big shock. So I was in, I basically came out for high school and this was in the late 60s and I remember it was 1968 when Laureen was on strike for, uh, Ethnic Studies and the Third World Strike in SF State. My high school was literally a few blocks away. I was at Lowell High. And students from SF State were coming over and leafleting us. I started reading that stuff and that's when I really got interested in what was going on at State and later on when I was at Berkeley, you know, in Ethnic Studies. So I think my grounding came from Ethnic Studies, the anti war movement, and, you know, I would love to talk to you about the whole thing about the Vietnam War because, You know, I'm guessing maybe your parents or grandparents were involved in the secret war in Laos, a war that the U. S. wouldn't even acknowledge happened even though we were bombing Laos. So it was ethnic studies, the civil rights movement, and the anti war movement that got me involved. In Berkeley, I was involved in some of the ethnic studies stuff. Even though I'm a fourth generation Chinese American, it's always been very important to me to try to learn the language so I was in the Cantonese working group. So I helped put together the curriculum stuff that was going on in Asian American Studies. I think before Germaine was there, or maybe around the same time. Yeah, I've known these folks for literally 50 years. It's kind of scary. So, um, I was inspired by what was going on at CAA, what Laureen was doing at SF State. So I joined CAA. Biggest mistake of my life. Because I saw this little ad in East West newspaper, used to be this community newspaper, and there was literally a coupon that you would clip out. And I sent in the coupon with a 5 check. It's like the most expensive 5 I've spent in my whole life. And then I went to law school, and I was involved in the law caucus and a number of other things, but my first job out of law school was Right here at CAA. Well, not here, but up on Stockton Street. Henry was my boss. You know, I feel like I would have been less burned out had we done some of this stuff. But we didn't do any of this. I remember my first desk had literally a door on top of like cardboard boxes. That was our office back then. And in one form or another, I've been involved in CAA ever since. I've been in a couple of organizations. Other organizations, but CAA is the one that's closest to my heart, and I'll tell you why. One, I met my wife here. And number two, I feel like the great thing about CAA is it's never lost its real community roots. I feel like other organizations do great work, don't get me wrong, but I feel like CAA has always maintained a real close connection to the community, and that's why everybody. I wrote that 5 check and, and several others. So yeah, that's, that's my story.  Miko: Thanks, Steve. Laureen, what about you?  Laureen Chew: Wow, this is amazing. Listening to everybody else's story, really. I guess I'll start pretty much how, my family was. My grandfather came in 1870s. I think I found out when I went to the roots program, which is only like five years ago, that was an adventure. so my parent, my father and his whole family was born here and born during Chinese exclusion. And so obviously they lived in Chinatown and nowhere else to go, even though they, my father and especially his, younger siblings. They all spoke English. Interestingly, his first two sisters were born here too. They didn't speak a lick of English because they never went to school. So what was really interesting for me, so I was born and raised in Chinatown. Okay. I wasn't born in Chinese Hospital. I was born in Children's Hospital, which everybody thinks is odd. But that's another story. My mother is actually an immigrant. She's a first generation, but she didn't come until 1947. So what's interesting is that I'm always kind of stuck between generations, like one and a half. But having a very strong mother who spoke only Chinese and my father's side, who's mostly English speaking. But a lot of them, my cousins or whatever, they were a lot older. They did speak Chinese also. But what's really stark to me is because growing up in Chinatown, you go to school with basically majority Chinese kids, right? And so you live in this community that on the one hand is very nurturing, very safe. Very intimate in a lot of ways. All my cousins and whatever are here. I mean, to show you how large my father's side was, when my aunt, the oldest aunt had her 50th anniversary wedding anniversary, she married when she was 14 because otherwise women, people forget. I I'm probably the first generation of women that either had a choice to not get married and I was still able to eat because I made my own money. Okay, my mother's generation, no, all her friends, no, you know, so don't take that one for granted either as women. So what was interesting was the fact that because she is very strong in being Chinese and then my father's side are total assimilationists, mainly, which was really interesting because many of them who grew up during Chinese exclusion. It was horrific, but you would never, I never heard one story. His family must have had over 300 people because his sister had 13 kids. Okay, then they had all had kids, one at 10, one of her daughter in law. So it was like huge. Growing up in this area, I just never felt I was different than anyone else because you don't come in contact with anyone that's really different until I went to high school. My mother is the immigrant. She wanted to send me to a school that was not a public school that a lot of the Chinatown kids went to, which was Galileo, because she somehow felt that I would be the kind of kid that would go not the straight and narrow, but more towards the the More naughty kids, to put it mildly, she knew that. So what she did was that she sent me to a Catholic school, okay, because she, God knows, oh yeah, she went to school for two years in Hong Kong. She's another story, she didn't have any money, and so she was given to an aunt to be raised. So she married to get out of Hong Kong because At twenty, she told me the only thing she told me was at twenty seven, I was considered an old maid. And then my father, who was, didn't have, there weren't very many women here because of Chinese exclusion, and he had to marry Chinese, actually saw my mom, and my mom's a picture bride, so they didn't even know each other when they got married. But she took over. My mom is like the queen of the family and the decision maker. And my father made the money and she spent it however little she had. Okay. And going to Catholic school was one thing that she felt that would help me become a good girl, except that I had never been to a where there were white kids. And so this school Was not only Catholic, but it was also a school that was considered kind of the, the best girls, Catholic high school. It was at the end of Chinatown. And that's the only reason why she wanted me to go there because I didn't have to take the bus. I can walk home. It's, it's a French school called Notre Dame de Victoire. So I went there and I thought I would have a really good time, just like all, all the high school. My problem was, was that. I was different, but never to know that you're different until you're in high school. Because you know, you know how mean girls can be in high school. And then they're all, it's an all girls school and it's a small school. And so my mom told me very clearly, you know, it's $150 a year. We really don't have that money, but. You know, we'll scrape and do whatever we can to send you through that. I said, Oh, okay, cool. Right. Except I had no friends. I mean, I was one of three Chinese girls in the school and I never knew how different I was until I got there because I used to get home perms, you know, permanence. And all the other girls had money. They were at least middle class, if not richer, and they all went to beauty parlors. My mom cut my hair and gave me the home perms, and she was into saving money, like I said, so she always kept the perm on longer than you should have it. I swore one year it came out like I had an afro, and I was so embarrassed. I made her cut it just to make it look straighter, but it was horrible. I don't have a picture. No, first of all, pictures aren't that common back then, you know, it costs money to have film and a camera. You didn't even have a camera. Yeah. So anyway, plus another thing is that because I wasn't the smartest Chinese girl either. Okay, the other two Chinese girls did pretty well. They were smart, and they were good in sports. I was neither. And I looked like a dork. Then what would made it even worse was that my mother spoke no English. My father did, but he might as well be absent because he slept during the day and worked at night. So we have things called mother daughter fashion shows. Mother, daughter breakfast. And I saw the way those mothers were dressed and I saw the way everybody acted and my way of dealing with it was I had no mom. I never brought her to the school. Any mother, daughter thing, I didn't go to. You didn't have to. I mean, that made me even less part of the school. And it was very painful because I didn't understand why I would be treated that way. Just because I looked, but I spoke English, it didn't matter. I did look a little weird, you know, so to this, I think it influenced me a couple of ways. One, whenever I had money, clothes was going to be my big deal. It still is, you know, it's kind of psychological. And then secondly, then that was a time that I figured out like, how come I don't, I hate myself and my family versus versus hating those girls. Right. I mean, that's how I dealt with it. It was, I call it a form of self hatred and it's, it's done by schooling. It's done by not only schooling in terms of omission about who we were as a people here, but omission about racism. Omission about discrimination and just about our histories here. But I didn't have a label for it in high school. I just, I really thought there was something wrong with me and my family. And that's the greatest danger about racism, is this form of internalizing it and not having a vehicle to deal with it. And there was nothing in our schools that dealt with it, you know, and I think what I came out of there realizing was that. Oh, another thing, I had mixed messages about what was happening because Martin Luther King was already on TV, and I was trying to watch it, and then I was still in high school, and my mom would, and my cousins, American boys, don't watch the black people. They're troublemakers. You know, all they do is make trouble, you know, they don't, they should be like us. We don't complain, right? We don't make trouble. And that's how you succeed. You succeed, I think, in my, what I was raised with, with the older generation of American born who had to go through this horrific history, you know, one, you don't get a job in Chinatown. You should get a job outside of Chinatown because it means that you're working for white folks and working for white folks is better than working for your own. So self hatred doesn't just run in yourself. It kind of permeates how we feel. feel as, as a group of people, right? And so, my whole thing was that I was looking for answers as to why, why I felt the way I did. And not only that, I wasn't the only one. That's what was interesting. And I didn't realize that until I went to San Francisco state, you know, because I was told, my mom said, you want to go to college, you're going to have to You know, find your way up to court because she, you know, she spent that on my fabulous high school education, which I came up miserable and, and I would tell her I want to go to Galileo. I want to go there. She said, no, you're not going to go. I said, she goes, what is wrong with you? Because I started crying certain times and she would just say, well, you're going to school to learn, not to make friends, so forget about it. I'm giving you the best with best intentions. But then when I went to college, this one girl who grew up in South City, similar experience because South City was all white back then. So she said to me one day, she was, she's Chinese too. And she says, you know, there's a meeting there that's huge. The people are talking about all this stuff. We talk about how we were mistreated in high school and how people are blah, blah. There's a name for it. It's called racism. I was called what racism. Okay. She goes, you want to go? I said, well, who's there? She said, black people. But I said, Oh, my mom would kill me. I mean, I was really worried because my mom doesn't even know what I do at state. So I went. I think that time we had some pretty interesting people. One time there was Eldridge Cleaver, who was the head of the Black Panther Party. Um, there were people like Carlton Goodlett, who was from the Bayview Hunters Point, who had certain people from the mission. They were all kind of leaders of different communities. There was Yuri Wada, who was a Japanese American. He was very prominent in dealing with civil rights. Chinatown, I, George Woo, George Woo is an infamous person also. He was the spokesperson for gang kids in Chinatown. He was very, very, very alive and took over in terms of the whole thing about the youth problems in Chinatown. So he was not part of this group, but just hearing the stories of these other ethnic groups that were very similar, not the same, but this whole thing of like just being dissed for the way you look, the way you speak, and supposedly your values. And my whole thing is that, that thing opened my eyes to the extent that helped me to release a lot of my anger towards something I didn't know who to be angry at, right? So you have to, I felt that the San Francisco State Strike, I mean, I was all in and with a small group of Chinese that were there, including Mason, all these people. And we had to really open our eyes to working with other people that were not like us. And what was more interesting for me to see was that every single group said that if we're ever going to have classes on ethnic studies, a key part of those classes should be why we are getting an education. And why we're getting an education primarily is to serve our communities. So there is a real strong component to ethnic studies that was community based. And because of that, during my college years, I actually came back, I mean came back, I was still living in Chinatown, but I actually placed myself in the Chinatown that I knew nothing about, which is our issues, our problems. And during my time, it was mainly about youth problems. We had a gang problem. We had girls that were on drugs. We had immigrant kids that didn't speak any English and just thrown into schools nilly willy without anybody helping them. So I was lucky enough for three years or four years during college that I worked as a house parent for runaway girls. I worked trying to tutor immigrant kids, you know, and I was trying to become a teacher. So those formative years, in terms of just having my feet in different things really showed me that, you know what, I don't want next generations of people who kind of look like me to have to go through the struggle of hating myself. Because of things that are my home, that are based home base, you know, this country, this is what I feel that very strongly about the United States, that I think people are losing sight of, especially now that we're all in very ethnic silos. This country is very different in the sense of just the whole fact of different groups mixing, you know, you go to China or whatever it's still basically you. you're Chinese, even in my north, south, pink, whatever direction you are. It's still basically Chinese, but in this country you can come from different areas and different places of the world and still have a vision that ties you together. That should be a singular vision, which is a democracy at this point. And then also this very simple statement of justice. And equality for all. We sometimes forget about the all, if we're just kind of in our little silos. But I think that's the reason why, from state on, and reacquainting to my community, it was life changing. Whatever job I took after that, whether I was a teacher, a faculty, associate dean, chair of the department. My main focus was that I'm here for the students and the people, quote unquote, who are here with me that have this similar vision, that we all have a place here. And in order to, for us to really respect others, we have to respect ourselves. And that includes what we're raised with in terms of our values and also our history here. Miko: Thanks, Laureen. Germaine?  Germaine Wong: Oh. well, my experience is similar to many of yours and a little bit different. I grew up in Oakland, Chinatown, and Went to a school that was only three blocks from where I live. And the school was Mexicans, blacks, as well as Chinese. Although I would say maybe half the school, at least half the school was Chinese. And I didn't, I didn't speak any English until I went to school, so I had that experience too. And then, my father was always very upwardly mobile, wanted to live the white middle class life. And I didn't know it at the time, but, he managed to buy property in Castro Valley, Southeast of Oakland. At the time, they wouldn't sell to Chinese. So he got somebody at work to buy the property for him. And then sold it to my father. That's how we got to move there. So I started high school in Castro Valley. I was the only non white in the whole school. The janitors, the cafeteria workers, everybody was white. I was the only one in that school who was not white. But I'm a little bit more dense than all of you, so I was not aware of whatever racism there was. At that time Castro Valley was really white. And also very affluent. So most of my classmates. It's unlike in Oakland, Chinatown, these classmates, they were children of doctors and lawyers and engineers and dentists and most of the people in my high school, they, the kids either had horses or cars. At that time, Castro Valley was not the suburb it is today. Our neighbors, for example, our next door neighbors had chickens and goats So it was really different. So it was all so different from Oakland Chinatown. And then I finally experienced some racism the following year when a black family moved in and somebody really literally did burn a cross in their front lawn. Wow. Yeah. And she was in the same grade I was in, one of the daughters. And then another Chinese girl moved in. And I recognized her, but we were never friends in Oakland Chinatown. And that's where I first experienced reverse discrimination. Because I met the stereotype of an Asian student, right? So I did well in math and all the classes. Well, she was definitely a C student and the teachers treated her as if she was an F student. Teachers just expect us to excel in our classes. So that was my first, really, where it hit home for me. And then in the 50s, in Oakland, Chinatown, I experienced what Henry did during the confession program. So my mother was going through all these things. These are your aunts and uncles and these are not your aunts and uncles. And so if any white person comes and starts asking you about your family, just remember these people are not related to you because all of us had paper names. Like I'm not really a Wong. My family's really a Kwan. But in my situation, I had a great grandfather who was here legitimately. And then the next generation, when they went back, they decided we're never coming back to the United States. So they sold their papers. So then when the next generation decided to come back, they had to buy papers. So my family went through that situation. I had jobs where I lived in, during college, I, I had live in jobs, I lived with a family first when I was going to UC Berkeley, and then later on when I transferred over to San Francisco State, I worked for an older white woman, and so I, I got to see what upper white middle class families lived like, and then with this older woman that I lived in with here in San Francisco, what the rich people lived like, so that was kind a different world. And then somebody asked me to work at the Chinatown YWCA here. And I got to experience San Francisco Chinatown then. I was assigned to work in a pilot program where I worked with third grade Chinatown girls. One group were immigrant girls who lived in the SROs here. They literally are eight by eight rooms with a whole family lives in them. And the kitchen and the bathrooms are down the hall. So that was the first time I had ever seen people living like that, in such crowded digits. And the other group of girls I worked with, again, were middle class, upper middle class Chinese girls whose parents were doctors and dentists and like that. And the woman who was the executive director was a Korean American woman named Hannah Sir. And this was all when I went to college when President Kennedy was assassinated and then Lyndon Johnson became president. And so it was during this time that this Korean American woman said to me, you have to apply for this program because right now, President Lyndon Johnson only thought about blacks and Hispanics who needed help. And we really need to get Asian Americans in. So she convinced me to apply for program and some miracle happened and I got into the program. After I went to that summer training program, I came back here to San Francisco and I was assigned to work in the Bayview, Hunters Point, and Fillmore areas of San Francisco working with black gang kids. That was a new experience for me too. Then from there, then I went to grad school, then when I came back, I got assigned to working here in Chinatown, where I worked mainly with immigrant adults looking for jobs as well as the gang kids, both English speaking as well as Chinese speaking. And, from there, I met people like Ling Chi Wong and Eileen Dong. who were already working in Chinatown before I was. And that's when we got together and Ling Chi was actually the organizer, the lead person. And, we started CAA. So all of us had other jobs. We had full time jobs and so we were doing this kind of on the side. I think Ling Chi was the only one who didn't have a job. He was a graduate student. And I want to tell you, he was a graduate student in Middle Eastern ancient languages. That's what he was studying at UC Berkeley at the time. And, uh, but all the rest of us had full time jobs. We started CAA as a volunteer organization. We had no office, no staff, no money. And that's how we started. And eventually I first met Laureen, who really helped us out with one of our first major projects. Teaching English on television, remember? You and Helen, yes. You and Helen Chin really helped us out. Laureen Chew: Okay, nice to know.  Germaine Wong: And then I remember meeting, and then when Henry came to Chinatown and his Swahili was better than his Cantonese. Wow. Yes. Wow. Anyway, and I met all of these good people and CAA continued to grow. And there still is. Yep. Amazing, amazing story.  And that wraps up part one of this incredible intergenerational conversation. Between the OGs of Chinese for affirmative action. And the young organizers of mung innovating politics. Tonight. We got a glimpse into the powerful stories of CAS.  Of CA's founders.  Their hardships resilience and what drove them to commit their lives to the movement. Their reflections, remind us that the fight for justice is not just about the moments of triumph and the victories, but also about the struggles, the sacrifices. And perhaps most importantly, the. Vital importance of being grounded in our communities and our values. Be sure to join us next time for part two, where we'll dive into the dialogue between. Seasoned OJI leaders and today's. Today's youth Changemakers from Monday innovating politics. Together, they'll explore strategies, how strategies have shifted over the decades and how we can sustain our work for social justice in the longterm. As always thank you for tuning into apex express. For more about Chinese for affirmative action and mung innovating politics.  Please do check them out on their websites, which will be linked in the show notes. At apex express. At kpfa.org/apex express. Until next time. Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong  Cheryl Truong: Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening!  The post APEX Express – December 19, 2024 – Bridging Generations appeared first on KPFA.

Scott Peterson, convicted in 2004 of murdering his pregnant wife Laci Peterson and their unborn son Conner, made a virtual court appearance in his ongoing efforts to overturn his convictions. Peterson joined the San Mateo County Superior Court hearing remotely from Mule Creek State Prison, where he is serving a life sentence without parole. The Los Angeles Innocence Project, which began representing Peterson earlier this year, has filed three motions aimed at exoneration. On Tuesday, the court addressed the first motion: a request to seal proceedings to protect potential witnesses' identities. Judge Anne-Christine Massullo dismissed the motion, clearing the way for future public scrutiny of the case. Peterson's legal team argues that key evidence from the original investigation was either mishandled or overlooked. "There are significant questions about the evidence used to convict Mr. Peterson," said a spokesperson for the Los Angeles Innocence Project. The next motion hearing, scheduled for May, will focus on post-conviction DNA testing of evidence connected to a burned van. The van, located near the Petersons' Modesto home around the time of Laci's disappearance in December 2002, contained a blood-stained mattress. A former fire investigator claims the circumstances surrounding this evidence were not thoroughly investigated. In July, the court will hear the third motion, which seeks post-trial discovery. This includes details about a burglary that occurred across the street from the Peterson home at the time of Laci's disappearance, a missing watch belonging to Laci, and documentation from witness interviews. Peterson's case was transferred to San Mateo County for the original trial due to extensive pre-trial publicity in Stanislaus County. In 2004, Peterson was convicted after the remains of Laci and Conner washed ashore in the San Francisco Bay months after being reported missing. The trial revealed troubling details, including Peterson's affair with Fresno massage therapist Amber Frey. Frey testified that Peterson had told her he was a widower, even as his wife was still missing. The California Supreme Court overturned Peterson's death sentence in 2020, ruling that potential jurors were wrongly dismissed for their views on the death penalty. However, his convictions for murder were upheld. In 2021, Peterson was resentenced to life in prison without parole. A 2022 motion for a new trial, based on allegations of juror misconduct, was denied. As Peterson's legal battle continues, questions about the evidence and investigation remain central to his defense. The upcoming hearings could significantly impact the case's trajectory, as Peterson's team seeks to challenge the narrative that led to his convictions nearly two decades ago. #ScottPeterson #LaciPeterson #TrueCrime #InnocenceProject #LegalBattles #JusticeSystem #CourtUpdate Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on The Downfall of Diddy, The Trial of Karen Read, The Murder Of Maddie Soto, Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Delphi Murders: Inside the Crime, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Malevolent Mormon Mommys, The Menendez Brothers: Quest For Justice, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, The Murder Of Sandra Birchmore, and much more! Listen at https://www.truecrimetodaypod.com 

Scott Peterson, convicted in 2004 of murdering his pregnant wife Laci Peterson and their unborn son Conner, made a virtual court appearance in his ongoing efforts to overturn his convictions. Peterson joined the San Mateo County Superior Court hearing remotely from Mule Creek State Prison, where he is serving a life sentence without parole. The Los Angeles Innocence Project, which began representing Peterson earlier this year, has filed three motions aimed at exoneration. On Tuesday, the court addressed the first motion: a request to seal proceedings to protect potential witnesses' identities. Judge Anne-Christine Massullo dismissed the motion, clearing the way for future public scrutiny of the case. Peterson's legal team argues that key evidence from the original investigation was either mishandled or overlooked. "There are significant questions about the evidence used to convict Mr. Peterson," said a spokesperson for the Los Angeles Innocence Project. The next motion hearing, scheduled for May, will focus on post-conviction DNA testing of evidence connected to a burned van. The van, located near the Petersons' Modesto home around the time of Laci's disappearance in December 2002, contained a blood-stained mattress. A former fire investigator claims the circumstances surrounding this evidence were not thoroughly investigated. In July, the court will hear the third motion, which seeks post-trial discovery. This includes details about a burglary that occurred across the street from the Peterson home at the time of Laci's disappearance, a missing watch belonging to Laci, and documentation from witness interviews. Peterson's case was transferred to San Mateo County for the original trial due to extensive pre-trial publicity in Stanislaus County. In 2004, Peterson was convicted after the remains of Laci and Conner washed ashore in the San Francisco Bay months after being reported missing. The trial revealed troubling details, including Peterson's affair with Fresno massage therapist Amber Frey. Frey testified that Peterson had told her he was a widower, even as his wife was still missing. The California Supreme Court overturned Peterson's death sentence in 2020, ruling that potential jurors were wrongly dismissed for their views on the death penalty. However, his convictions for murder were upheld. In 2021, Peterson was resentenced to life in prison without parole. A 2022 motion for a new trial, based on allegations of juror misconduct, was denied. As Peterson's legal battle continues, questions about the evidence and investigation remain central to his defense. The upcoming hearings could significantly impact the case's trajectory, as Peterson's team seeks to challenge the narrative that led to his convictions nearly two decades ago. #ScottPeterson #LaciPeterson #TrueCrime #InnocenceProject #LegalBattles #JusticeSystem #CourtUpdate Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on The Downfall of Diddy, The Trial of Karen Read, The Murder Of Maddie Soto, Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Delphi Murders: Inside the Crime, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Malevolent Mormon Mommys, The Menendez Brothers: Quest For Justice, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, The Murder Of Sandra Birchmore, and much more! Listen at https://www.truecrimetodaypod.com 

Scott Peterson, convicted in 2004 of murdering his pregnant wife Laci Peterson and their unborn son Conner, made a virtual court appearance in his ongoing efforts to overturn his convictions. Peterson joined the San Mateo County Superior Court hearing remotely from Mule Creek State Prison, where he is serving a life sentence without parole. The Los Angeles Innocence Project, which began representing Peterson earlier this year, has filed three motions aimed at exoneration. On Tuesday, the court addressed the first motion: a request to seal proceedings to protect potential witnesses' identities. Judge Anne-Christine Massullo dismissed the motion, clearing the way for future public scrutiny of the case. Peterson's legal team argues that key evidence from the original investigation was either mishandled or overlooked. "There are significant questions about the evidence used to convict Mr. Peterson," said a spokesperson for the Los Angeles Innocence Project. The next motion hearing, scheduled for May, will focus on post-conviction DNA testing of evidence connected to a burned van. The van, located near the Petersons' Modesto home around the time of Laci's disappearance in December 2002, contained a blood-stained mattress. A former fire investigator claims the circumstances surrounding this evidence were not thoroughly investigated. In July, the court will hear the third motion, which seeks post-trial discovery. This includes details about a burglary that occurred across the street from the Peterson home at the time of Laci's disappearance, a missing watch belonging to Laci, and documentation from witness interviews. Peterson's case was transferred to San Mateo County for the original trial due to extensive pre-trial publicity in Stanislaus County. In 2004, Peterson was convicted after the remains of Laci and Conner washed ashore in the San Francisco Bay months after being reported missing. The trial revealed troubling details, including Peterson's affair with Fresno massage therapist Amber Frey. Frey testified that Peterson had told her he was a widower, even as his wife was still missing. The California Supreme Court overturned Peterson's death sentence in 2020, ruling that potential jurors were wrongly dismissed for their views on the death penalty. However, his convictions for murder were upheld. In 2021, Peterson was resentenced to life in prison without parole. A 2022 motion for a new trial, based on allegations of juror misconduct, was denied. As Peterson's legal battle continues, questions about the evidence and investigation remain central to his defense. The upcoming hearings could significantly impact the case's trajectory, as Peterson's team seeks to challenge the narrative that led to his convictions nearly two decades ago. #ScottPeterson #LaciPeterson #TrueCrime #InnocenceProject #LegalBattles #JusticeSystem #CourtUpdate Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on The Downfall of Diddy, The Trial of Karen Read, The Murder Of Maddie Soto, Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Delphi Murders: Inside the Crime, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Malevolent Mormon Mommys, The Menendez Brothers: Quest For Justice, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, The Murder Of Sandra Birchmore, and much more! Listen at https://www.truecrimetodaypod.com

Environmental groups and irrigation districts are working to bring more salmon back in the Tuolumne River near Modesto. Salmon used to thrive in California, but decades of environmental degradation have reduced their population to about one percent of historical levels. Now people are trying to help them recover by rebuilding their habitat, but environmentalists argue that what's really needed is just more water.  Reporter: Katherine Monahan, KQED Learn more about your ad choices. Visit megaphone.fm/adchoices

In May of 2002, the remains of 24-year-old intern Chandra Levy were discovered in D.C.'s Rock Creek Park. The news rocked the D.C. area, as well as Chandra's hometown of Modesto, California. The case sparked a frenzy of rumors and allegations, exposing a scandalous side of politics. However, despite an arrest and conviction, the murder of Chandra Levy remains unsolved. FOX News San Francisco-based Senior Correspondent Claudia Cowan covered the case at the time and looks back at the infamous case. Later, former NYPD Inspector Paul Mauro provides his expert analysis of the investigation into Chandra's disappearance. Follow Emily on Instagram: @realemilycompagno If you have a story or topic we should feature on the FOX True Crime Podcast, send us an email at: truecrimepodcast@fox.com Follow Emily on Instagram: @realemilycompagno If you have a story or topic we should feature on the FOX True Crime Podcast, send us an email at: truecrimepodcast@fox.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Ever been antique shopping and stumbled upon more than just vintage furniture? For Trish, a psychic with abilities passed down from her mom, a trip to a small town outside Modesto quickly turned into a paranormal adventure. While browsing through an old building-turned-antique shop, she encountered two ghosts from different eras—an angry 1800s gentleman who once lived there and a woman from the 1970s who still seemed to enjoy the décor. With her phone in hand and psychic senses tingling, Trish's eerie experience was later confirmed by the shop owner and even a group of A&E psychics. If you have a real ghost story or supernatural event to report, please write into our show or call 1-855-853-4802! If you like the show, please help keep us on the air and support the show by becoming a Premium Subscriber.  Subscribe here: http://www.ghostpodcast.com/?page_id=118 or at or at http://www.patreon.com/realghoststories Watch more at: http://www.realghoststoriesonline.com/ Follow Tony: Instagram: HTTP://www.instagram.com/tonybrueski TikToc: https://www.tiktok.com/@tonybrueski Facebook: https://www.facebook.com/tony.brueski