Podcasts about son of david

IntroductionHow do we know that God will keep his promises? It's a question we don't often ask out loud, but we might ask silently to ourselves. We may experience a setback in life, and we wonder if God is really looking out for us. Psalm 132 permits us to bring that question directly to God. Psalm 132 gives us God's answer. The Promise God MadeLong before Christ's entrance into history, God narrowed his redemptive promise to a single line. He started with the potential of all humanity. In Genesis 3:15, the Lord said, “The seed of the woman.” We do not know the genealogy or the promised heir, other than that the promised champion would arrive from humanity. This would give the Lord a lot of options and a lot of opportunities to bring about the heir. The Lord makes his promise very specific and very narrow. He narrows the promise from all humanity to the tribe of Judah and David's house. The Lord swears in 2 Sam 7 that he will build David's line through the eternal heir, the messiah, who is fully human and fully divine. Two natures in one person. This will establish David's line eternally. The second person of the Trinity will take on flesh to do what the first Adam could not and establish his eternal kingdom. This is wonderful, but then we see the stump of Jesse in Isaiah 11. It seems as if the line of David is cut off. This is the problem in Psalm 132. Where is David's heir? Sure, the line continues, but Israel is back in the land. They dwell there without a visible king. Will God fulfill his promise? Will there be an heir on David's throne for eternity? Sure, Isaiah shows us a shoot, but how strong is that shoot? The shoot seems like a small growth. Yes, we have assurance that the Lord has not forsaken his promise. However, can this small shoot carry the Lord's majestic promise? The Prayer God WelcomesPsalm 132 is in the context of the exile. The psalmist wants to know if God has forsaken his promise. The psalmist does something striking: he reminds God of his own covenant. There's no Davidic king on the throne. The land is restored, but the promise seems stalled. Rather than walking away in despair or stirring up doubt in the congregation, the psalmist brings the tension straight to God. He says, “For the sake of your servant David, do not turn your face away." This is simply, “Lord, you made the promise, and now fulfill your promise.”Scripture gives us that reminder and permission to bring our frustrations to God and remind him of his promises. We can come before God, name his promises, and honestly say: Lord, help me see what I'm missing. In fact, Psalm 132 is encouraging us to do this. We are not going to the community and stirring up unrest, but bringing our frustration to God. Lord, this is what you say, this is what I see, and I need reassurance of your provision. The Answer God GivesThe important thing is that we discern the Lord's answer. This might be through Scripture, it might even be by his providence, where we see the answer to our request. However, Psalm 132 gives us God's answer. God's response in verses 11–18 is not a scolding rebuke against the Psalmist. No, the Lord gives reassurance that his intention has not changed. We are impatient, but the Lord's timing is perfect. The Lord will clothe his priests with salvation. A horn (powerful king) will sprout from David's line. The Messiah will be anointed and equipped to perfectly fulfill his mission. His enemies will wear shame while his king wears a shining crown, and his priests are clothed with glory. In Christ, every one of these images finds its fulfillment. The Messiah came. The Lord fulfilled his promise in his perfect timing. ConclusionHas God forsaken His promise? The temptation is to think that God is looking for a new family to adopt. Psalm 132 assures us that God is not looking for a more deserving family to adopt. Apart from Christ, none of us is considered more deserving. But in Christ, we possess everything as heirs with Christ. Our Lord, who is our King, holds the promise. He wears the crown. He fulfills His word even when we think it is void. When we pray to God, and we rehearse the Lord's promises to us, we know that the Lord fulfills his promise. He has never once failed to keep his word. Rest in that assurance. Proceed in the confidence that you are the Lord's child as you take hold of Christ by faith. Live in the confidence and joy of that promise.

For 5 June 2026, Friday of the Ninth Week in Ordinary Time, based on Mark 12:35-37, sent in from Hyde Park, Johannesburg, ZA.

Jesus, son of David, have mercy on me | Pastor Titlayo Akinsola | May 31, 2026 by Christ Chapel

This is the May 31st Sunday sermon from the First United Methodist Church in Decatur, Texas. This sermon is taken from Luke 18:31-43.

In week 7 of our series, “I Call Him ___ “, David Escobedo walks us through the story of Jesus healing a blind beggar and draws out 3 key points that leads to the “intersection of salvation”: when our sight meets the Son. When we see Jesus and believe Him for who He is, our lives are transformed.

Pastor Pete explores God's promise to David that he would always have a son on the throne. The message shows David's passion for God's house, and the near fulfilment of the promise in Israel's kings and its ultimate fulfilment in Jesus, the eternal King. It contrasts those who recognised Jesus as the Son of David with the Pharisees' spiritual blindness, highlighting how Satan always distorts people's understanding of the true King.

Matthew 20:29-21:11 - - Jan 4, 2026

Here in the Gospel of Mark, this lessonbegins in chapter 10 verses 45 thru 52After Jesus spoke of Himself as one who came to minister and to give His life a ransom for many, in fact for all, He now ministers once again near Jericho.A blind man by the name of Bartimaeus which means son of Timaeus asked Jesus to give his eye sight back to him. This blind man was initially rebuked by the crowd standing along the way.But Jesus heard him calling out to Him as Jesus, Son of David. This blind man recognized Jesus as the coming Messiah, the Messiah who was born in the city of David as Christ the Lord - the Savior, to save His people.Here is Dr. Mitchell in Mark 10:45-52 with Jesus our savior on the Unchanging Word Bible Broadcast.

In this message, Pastor Karl wraps up the church's three-week study of Matthew 12 — what he calls the hinge point of Jesus's ministry and of all human history. Drawing from verses 40 through 50, he unpacks three powerful moments that reveal the heart of what Jesus was communicating to a resistant generation.Pastor Karl begins with Jesus's references to Jonah and the Queen of Sheba, showing how Jesus used these figures to slam the door on the demand for endless proof. The issue, he argues, was never a lack of evidence — it was a lack of surrender. Unbelief isn't intellectual; it's volitional.From there, Pastor Karl digs into one of the most misunderstood passages in Matthew: the parable of the empty house. When an unclean spirit returns to find a swept but empty home, it brings seven more spirits worse than itself. Jesus's point is sobering — moral reform without spiritual transformation is a setup for collapse. Cleaning up your life in your own strength, without the indwelling of the Holy Spirit, leaves you more vulnerable than before, not less.Finally, Pastor Karl addresses Jesus's surprising response to his own family, and what it reveals about who truly belongs to the family of God. It isn't inherited proximity or religious familiarity — it's submission and obedience to the Father.This episode is a challenge and an encouragement: stop trying to clean the house on your own. The victorious life Jesus offers isn't just about forgiveness — it's about being filled and clothed in the power of the Holy Spirit.Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 8:00am, 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

10 of 32 in a series through 1-2 Kings

You have been singing David's words all evening. The psalms of this service are the prayers of a man hunted by enemies — "Deliver me, O Lord, from evil men; preserve me from violent men, who plan evil things in their heart" (Psalm 140:1–2). David wrote those words. He knew what it was to have his own counselor betray him, his own son conspire against him, his own people turn their backs. But when Jesus crossed the Kidron, David's prayers found their final answer. The Son of David walked into every snare, every trap, every evil that David had begged God to deliver him from — not to escape them, but to spring them on Himself, so that they would be spent and emptied forever.

Hosanna to the Son of DavidSeries: Lent Date: 29th March 2026Passage: Matthew 21:12-16

Matthew 21:1-11; 1 Peter 1:18-19; Revelation 5:9-10; John 8:34 Speaker: Pastor Joel Evrist Check out additional podcasts for more Bible-based content at lifereachresources.com/podcasts. You can get your CORE4 and CORE4Kids discipleship resources at lifereachresources.com/core4. Find out more about becoming a Disciple-Maker at lifereachresources.com/disciplemakingteam.  

When Jesus rode into Jerusalem on the first Palm Sunday, the crowds shouted "Hosana to the Son of David." The name, Son of David, was not just a nice reference to Jesus's family line, but rather a declaration of who Jesus is and the what promises that he fulfills. In being the Son of David, Jesus promises to be a king who will reign forever. Being a part of His household, we, like David, ask God to make us people after His own heart.

When Jesus rode into Jerusalem on the first Palm Sunday, the crowds shouted "Hosana to the Son of David." The name, Son of David, was not just a nice reference to Jesus's family line, but rather a declaration of who Jesus is and the what promises that he fulfills. In being the Son of David, Jesus promises to be a king who will reign forever. Being a part of His household, we, like David, ask God to make us people after His own heart.

Jesus stopped and stood still for the blind beggar outside of Jericho. He gave him His undivided, full attention. He healed him. What do you need the Son of God to heal in your life today? Don't be silent in your faith, be bold, be loud. He will miraculously heal and meet your need today!

Matthew 12:22-32 22 Then a demon-oppressed man who was blind and mute was brought to [Je- sus], and He healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Who- ever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

Message 1 in the series "Living Hope" Ronnie Phillips is the Lead Pastor at Abba's House in Chattanooga, TN and founder of Ronnie Phillips Ministries International.   ronniephillips.org

Preached in 2022. For more resources for knowing and loving God's word, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bcnewton.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Further Reading⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Expository Thoughts on Mark | J. C. Ryle⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mark: An Expositional Commentary | R. C. Sproul⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Gospel According to Mark | G. Campbell Morgan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠King's Cross | Timothy Keller⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mark: Jesus, Servant and Savior | R. Kent Hughes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ESV Expository Commentary Vol VIII: Matthew-Luke⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠If you have benefitted from this episode, consider sharing with others. You can also support my work financially⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ at this link⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

As Matthew’s Gospel takes a dramatic turn, Jesus goes public with His identity as the Messiah–the promised King. As He does, we see that He is a King who both humbly lays down His life and boldly opposes sinful hypocrisy. Along the way, He also graciously invites our expectant prayers.

Drew Moss

Throughout history, people have reinterpreted Jesus—as a social reformer, a prophet, even just a good teacher. Dr. John explores Matthew 20:29-34, where two blind men publicly declare Jesus as "Son of David"—the Messiah. For years, Jesus kept His identity secret, but now, on the road from Jericho to Jerusalem, He allows the declaration to stand and heals the blind men in front of the crowd. This moment marks the end of the messianic secret and sets the stage for His crucifixion for claiming to be the Son of God.The Ministry of Our Lord: Join Dr. John Neufeld for a journey through Matthew 19-20, where Jesus makes His final trip to Jerusalem. The crowds are growing, expecting triumph and glory. But what Jesus teaches is startling: humility over greatness, sacrifice over power. This Messiah will not rule from a throne—He will reign from a cross. Discover what it means to follow a suffering King.

Jesus, Son of David & Abraham

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

Brett LaShelle | 2 Samuel 7:1-16 | December 28, 2025

A sermon from Matthew 1

Chase Jacobs | Luke 1:26-33 | 1. The Promise of the King 2. The Pattern of the King 3. The Power of the King

In the great king's failure, we are shown the need for someone better. Pastor Dan Rude explains how David failed, the consequences, and how one verse in this whole messy situation points to the reason for Christmas.

Jesus is the Son of David. So what?

Jesus is the Son of David. So what?

Preached on 30th November, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 30th November, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Pastor Tyler Downing in Matthew 1:18-25 invites us to honor the Lord by faithfully embracing the specific life He's ordained for us, using Joseph as an example of compassionate justice, obedient faith, and humble recognition of his own need for a Savior as he names the child “Jesus.” He ties Joseph's story to our own deep longings, echoing C.S. Lewis' insight that desires this world can't satisfy point us to the reality that we were made for another world, and ultimately for Christ Himself.

Joseph's quiet obedience in Matthew 1 reveals God's faithfulness, highlights Jesus as the true Son of David, and invites us to trust the One who carries our shame and keeps every promise.

Joseph was son of David, Jesus is son of God

Uncover the message of hope and renewal in Jesus' genealogy from Matthew's Gospel, showcasing God's transformative work through a lineage of imperfect people. Learn how this diverse ancestry embodies the promise of redemption, breaking down barriers and offering peace, joy, and love to all.Add St. Marcus as your church on the Church Center App!Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

Matthew 9:27-31; 2 Samuel 7; Matthew 21:1-11: Our advent series brings us to meet Jesus as the “Son of David” alongside the blind beggars in Matthew's gospel, discovering the true King whose mercy brings healing.

As our year of focusing on the Old Testament comes to a close, it is fitting that we conclude with texts from the Messiah's first “biographer,” the prophet Isaiah, whose career spanned 740–680 B.C. Thanks to the Lutheran composer Handel, whose “Messiah” is especially popular around Christmas and Easter, many of Isaiah's prophecies are quite familiar (in fact, about one-third of the movements in “Messiah” are from Isaiah!). As we open these Old Testament texts, we discover the incarnate Lord and the gifts of forgiveness of sins, life and salvation that He came to bring. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the December 2025 issue of the Lutheran Witness titled "Son of David, Son of God" on Isaiah 9:2–7 and Isaiah 11:1–10. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

As our year of focusing on the Old Testament comes to a close, it is fitting that we conclude with texts from the Messiah's first “biographer,” the prophet Isaiah, whose career spanned 740–680 B.C. Thanks to the Lutheran composer Handel, whose “Messiah” is especially popular around Christmas and Easter, many of Isaiah's prophecies are quite familiar (in fact, about one-third of the movements in “Messiah” are from Isaiah!). As we open these Old Testament texts, we discover the incarnate Lord and the gifts of forgiveness of sins, life and salvation that He came to bring. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the December 2025 issue of the Lutheran Witness titled "Son of David, Son of God" on Isaiah 9:2–7 and Isaiah 11:1–10. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

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Dr. R. Carlton Wynne speaks at the Reformed Forum Annual Theology Conference, held at Lakeland Church in Gurnee, Illinois on September 27, 2025. Dr. Wynne explores how the vast portion of the Old Testament covering the monarchy and prophetic periods (approximately 417 chapters) points to Jesus Christ. Dr. Wynne first establishes the central, Christ-centered scope of all Scripture, affirming that everything in the Old Testament looks forward to and finds its fulfillment in Christ's person and work, including his death and resurrection. The address then moves beyond viewing Christ merely as being prefigured in the Old Testament through "scale models" or "macro typology." Instead, it seeks a deeper sense in which the pre-incarnate Christ's power and heavenly kingdom principles were actively revealed through the history of Israel's kings and prophets, positioning these figures and institutions as intrusions of heavenly glory mediated by Christ himself. Chapter Markers 00:00 - Introduction: Reformed Forum Conference and Speaker/Topic Introduction 00:23 - Welcome and Scope of the Address (Monarchy and Prophets) 03:19 - Speaker's Three Goals for the Address 03:56 - The Gospel is First and Foremost About Jesus Christ 04:36 - Question 1: What exactly do we mean by Christ being in the Old Testament? * 05:44 - Christ's "Crash Course in Old Testament Hermeneutics" (Luke 24) 08:16 - Moving Beyond Mere Prediction: Was Christ's Power and Glory Revealed Before His Incarnation? 08:41 - The View of Macro Typology (Graeme Goldsworthy) 14:36 - Goal 2: Interpreting the Old Testament with Reformed Voices (Vos, Murray, Owen) 21:40 - Goal 3 (Main Topic): The Monarchy and Prophets as Intrusions of the Heavenly Kingdom 23:25 - The Davidic Covenant and the Kingdom's Typological Rest 25:27 - Israel's Demand for a King: Mistaking the Shadow for the Substance 28:25 - God's Design for the Davidic King (Insights from Proverbs) 30:17 - The Great Example: King David and the Heavenly King 35:23 - Jesus Christ as the Exalted King of all Flesh 36:48 - The Prophets' Role: Calling the Monarchy to its Christ-Centered Design 38:52 - The Suffering of the Prophets as a Type of Christ 41:26 - Conclusion: Christ is the Source, Foundation, and Substance of Every Blessing 42:28 - Christ, Our High Priest and King of Kings 43:54 - Final Exhortation and Benediction 44:30 - Closing Remarks