Podcasts about first ecumenical council

Fr. John Whiteford's sermon for June 1, 2025.

Today Fr. Harry and Fr. Anthony talk about the beauty of the Ascension, the First Ecumenical Council, and how both relate to ecclesiology. Enjoy the show!

Saint Constantine was born in 272, the son of Constantius Chlorus, ruler of the western part of the Roman Empire, and St Helen. When his father died in 306 he was proclaimed successor to the throne. The empire was ruled at that time by several Caesars, each with his own territory. When Constantine learned that the Caesars Maxentius and Maximinus had joined against him, he marched on Italy. It was there that, on the eve of a decisive battle outside Rome, he saw in the sky a radiant Cross with the words "In this sign conquer." He ordered that a battle-standard be made bearing the image of a cross and inscribed with the Name of Jesus Christ. The following day he and his forces attacked and won a spectacular victory. He entered Rome in triumph and in 312 was proclaimed "Emperor of the West" by the Senate. (His brother-in-law Licinius ruled in the East.) Soon thereafter he issued his "Edict of Milan," whereby Christianity was officially tolerated for the first time, and persecution of Christians ceased. (Many believe, mistakenly, that the Edict made Christianity the only legal religion; in fact, it proclaimed freedom of religion throughout the Empire).   Licinius, though he pretended to accept the Edict, soon began persecuting Christians in his domain. In response, Constantine fought and defeated him in 324, becoming sole Emperor of the entire Roman Empire. In 324 he laid the foundations of a new capital in the town of Byzantium; in 330 he inaugurated the new capital city, naming it "New Rome" and "Constantinople." In 325 he called the First Ecumenical Council at Nicea, attending its sessions himself. Shortly before his repose in 337, he received Holy Baptism; he died on Holy Pentecost, at the age of sixty-five, and was interred in the Church of the Holy Apostles in Constantinople.   St Constantine's holy mother Helen, in her role as "Augusta" of the Empire, founded countless churches. She traveled to Jerusalem and found the True Cross on which the Lord was crucified. In the Holy Land she established churches at the sites of Christ's Nativity and burial, which still stand today in much-modified form. She died at about eighty years of age.

In his LIVE, interactive Bible Study, as we approach the seventeen hundredth anniversary of the First Ecumenical Council of Nicea, he discusses some of the issues and problems in the Church, which led the Council to affirm the divinity of Christ and give us what we know and still recite each Sunday, the Nicene Creed.

'Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, "Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God." Saint Tamara called herself "the father of orphans and the judge of widows," and her contemporaries called her "King" instead of "Queen." She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, "The Knight of the Panther Skin," is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.' (Great Horologion)

A reading of the Life of Saint Meletius, Archbishop of Antioch (February 12) from the Great Collection Collection of the Lives of Saints by St. Dimitri of Rostov The life of St. Meletius of Antioch is instructive regarding many things, including those of our times who have separated themselves from unity with the rest of the Orthodox Church in their zeal, too often “not according to knowledge.” Long after the First Ecumenical Council in Nicaea and the condemnation of Arianism, St. Meletius was elected bishop by a council primarily of Arians. His consecration occurred in 357, thirty-two years after the Ecumenical Council in Nicea. St. Meletius was still in communion with Arians, and participated in a council with Arians, decades after their conciliar condemnation. Undoubtedly, that communion existed between Arians and Orthodox after the first Ecumenical Council is rather surprising to many of us Though the Arians thought St. Meletius agreed with their confession of faith, he proved after his consecration to be completely Orthodox, confessing the Divinity of the three Persons of the Holy Trinity. However, the followers of St. Efstathios, the bishop of Antioch before him who defended the Faith against the Arians at the First Ecumenical Council, refused to recognize St. Meletius as bishop of Antioch because he had been elected mostly by Arians. St. Meletius and the other Orthodox with him did not completely separate from the Arians until after St. Meletius boldly confessed the Faith and the Arians responded by persecuting St. Meletius and driving him out of Antioch. The Efstathians were then led by Paulinus the presbyter, and his followers became known as the Paulianists. While initially wanting to resolve the schism between the two Orthodox factions, the Paulianists and Meletians, Bp. Lucifer of Cagliari saw that the Paulianists were opposed to reconciling and so consecrated Paulinus to the episcopacy. This intervention by Bp. Lucifer did not heal the schism but actually made matters much worse, and the schism persisted for 85 years. St. Meletius recognized Bp. Paulinus as a bishop and sought in humility to reconcile with him, but the latter in his commitment to being “correct” regarding St. Meletius' election to the episcopacy refused to be reconciled. When the Second Ecumenical Council was eventually called to put an end to the heresies that had developed since the First Ecumenical Council, St. Meletius was called upon to preside over the council which included such great saints as St. Gregory of Nyssa who described him as “that bright sail which was ever filled by the Holy Spirit”, St. Gregory the Theologian who called him “a saintly man… a true product of the Holy Spirit”, and St. Timothy of Alexandria. Neither the Paulinists nor the Pope of Rome recognized St. Meletius and neither participated in the council (though Rome accepted the council afterwards). Despite being rejected by the Paulinists for having been elected by Arians, St. Meletius was honored as a saint, filled with the Holy Spirit, by St. Gregory of Nyssa and St. Gregory the Theologian who knew him on earth, and he was afterwards glorified by the entire Church. St. Meletius had baptized St. John Chrysostom and ordained him to the diaconate and had also ordained St. Basil the Great to the diaconate. The greatest saints of this time supported and lauded this holy hierarch whom the zealots of the time broke communion with for having remained in communion with, and been elected by, Arians who had been condemned as heretics by the First Ecumenical Council. Through the prayers of St. Meletius may we be preserved from both heresy and false zealotry. _______

The son of peasants, he was known from his childhood for his piety and asceticism. Once, by his prayers, a spring of water sprang up near his village, where it was needed for the town's survival. When he came of age, Polychronius went to work in some vineyards near Constantinople. Even though he labored all day, he would eat only every two or three days. The master of the vineyard, seeing his strict and prayerful way of life, gave him a large sum of money and said 'Man of God, go home and pray for me.' With the money, Polychronius built a church, settled near it, and a few years later was ordained to be a priest in the church he had built. Polychronius appeared at the First Ecumenical Council in 325 as a fervent defender of Orthodoxy. Because of this, some Arian heretics determined to take revenge. One day, after the death of the Emperor Constantine, the Arians attacked Polychronius at the altar as he was celebrating the Divine Liturgy, thus mingling his blood with the very blood of the Savior.

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

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Epistle Reading: Acts 20:16-18,28-36 IN THOSE DAYS, Paul had decided to sail past Ephesos, so that he might not have to spend time in Asia; for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. And from Miletos he sent to Ephesos and called to him the elders of the church. And when they came to him, he said to them: "Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of his own Son. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no one's silver or gold or apparel. You yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, 'it is more blessed to give than to receive.' " And when he had spoken thus, he knelt down and prayed with them all. Gospel Reading: John 17:1-13 At that time, Jesus lifted up his eyes to heaven and said, "Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him power over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work which you gave me to do; and now, Father, you glorify me in your own presence with the glory which I had with you before the world was made. "I have manifested your name to the men whom you gave me out of the world; yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you; for I have given them the words which you gave me, and they have received them and know in truth that I came from you; and they have believed that you did send me. I am praying for them; I am not praying for the world but for those whom you have given me, for they are mine; all mine are yours, and yours are mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. But now I am coming to you; and these things I speak in the world, that they may have my joy fulfilled in themselves."

Saint Constantine was born in 272, the son of Constantius Chlorus, ruler of the western part of the Roman Empire, and St Helen. When his father died in 306 he was proclaimed successor to the throne. The empire was ruled at that time by several Caesars, each with his own territory. When Constantine learned that the Caesars Maxentius and Maximinus had joined against him, he marched on Italy. It was there that, on the eve of a decisive battle outside Rome, he saw in the sky a radiant Cross with the words "In this sign conquer." He ordered that a battle-standard be made bearing the image of a cross and inscribed with the Name of Jesus Christ. The following day he and his forces attacked and won a spectacular victory. He entered Rome in triumph and in 312 was proclaimed "Emperor of the West" by the Senate. (His brother-in-law Licinius ruled in the East.) Soon thereafter he issued his "Edict of Milan," whereby Christianity was officially tolerated for the first time, and persecution of Christians ceased. (Many believe, mistakenly, that the Edict made Christianity the only legal religion; in fact, it proclaimed freedom of religion throughout the Empire).   Licinius, though he pretended to accept the Edict, soon began persecuting Christians in his domain. In response, Constantine fought and defeated him in 324, becoming sole Emperor of the entire Roman Empire. In 324 he laid the foundations of a new capital in the town of Byzantium; in 330 he inaugurated the new capital city, naming it "New Rome" and "Constantinople." In 325 he called the First Ecumenical Council at Nicea, attending its sessions himself. Shortly before his repose in 337, he received Holy Baptism; he died on Holy Pentecost, at the age of sixty-five, and was interred in the Church of the Holy Apostles in Constantinople.   St Constantine's holy mother Helen, in her role as "Augusta" of the Empire, founded countless churches. She traveled to Jerusalem and found the True Cross on which the Lord was crucified. In the Holy Land she established churches at the sites of Christ's Nativity and burial, which still stand today in much-modified form. She died at about eighty years of age.

Saint Constantine was born in 272, the son of Constantius Chlorus, ruler of the western part of the Roman Empire, and St Helen. When his father died in 306 he was proclaimed successor to the throne. The empire was ruled at that time by several Caesars, each with his own territory. When Constantine learned that the Caesars Maxentius and Maximinus had joined against him, he marched on Italy. It was there that, on the eve of a decisive battle outside Rome, he saw in the sky a radiant Cross with the words "In this sign conquer." He ordered that a battle-standard be made bearing the image of a cross and inscribed with the Name of Jesus Christ. The following day he and his forces attacked and won a spectacular victory. He entered Rome in triumph and in 312 was proclaimed "Emperor of the West" by the Senate. (His brother-in-law Licinius ruled in the East.) Soon thereafter he issued his "Edict of Milan," whereby Christianity was officially tolerated for the first time, and persecution of Christians ceased. (Many believe, mistakenly, that the Edict made Christianity the only legal religion; in fact, it proclaimed freedom of religion throughout the Empire).   Licinius, though he pretended to accept the Edict, soon began persecuting Christians in his domain. In response, Constantine fought and defeated him in 324, becoming sole Emperor of the entire Roman Empire. In 324 he laid the foundations of a new capital in the town of Byzantium; in 330 he inaugurated the new capital city, naming it "New Rome" and "Constantinople." In 325 he called the First Ecumenical Council at Nicea, attending its sessions himself. Shortly before his repose in 337, he received Holy Baptism; he died on Holy Pentecost, at the age of sixty-five, and was interred in the Church of the Holy Apostles in Constantinople.   St Constantine's holy mother Helen, in her role as "Augusta" of the Empire, founded countless churches. She traveled to Jerusalem and found the True Cross on which the Lord was crucified. In the Holy Land she established churches at the sites of Christ's Nativity and burial, which still stand today in much-modified form. She died at about eighty years of age.

'Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, "Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God." Saint Tamara called herself "the father of orphans and the judge of widows," and her contemporaries called her "King" instead of "Queen." She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, "The Knight of the Panther Skin," is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.' (Great Horologion)

'Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, "Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God." Saint Tamara called herself "the father of orphans and the judge of widows," and her contemporaries called her "King" instead of "Queen." She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, "The Knight of the Panther Skin," is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.' (Great Horologion)

The son of peasants, he was known from his childhood for his piety and asceticism. Once, by his prayers, a spring of water sprang up near his village, where it was needed for the town's survival. When he came of age, Polychronius went to work in some vineyards near Constantinople. Even though he labored all day, he would eat only every two or three days. The master of the vineyard, seeing his strict and prayerful way of life, gave him a large sum of money and said 'Man of God, go home and pray for me.' With the money, Polychronius built a church, settled near it, and a few years later was ordained to be a priest in the church he had built. Polychronius appeared at the First Ecumenical Council in 325 as a fervent defender of Orthodoxy. Because of this, some Arian heretics determined to take revenge. One day, after the death of the Emperor Constantine, the Arians attacked Polychronius at the altar as he was celebrating the Divine Liturgy, thus mingling his blood with the very blood of the Savior.

The son of peasants, he was known from his childhood for his piety and asceticism. Once, by his prayers, a spring of water sprang up near his village, where it was needed for the town's survival. When he came of age, Polychronius went to work in some vineyards near Constantinople. Even though he labored all day, he would eat only every two or three days. The master of the vineyard, seeing his strict and prayerful way of life, gave him a large sum of money and said 'Man of God, go home and pray for me.' With the money, Polychronius built a church, settled near it, and a few years later was ordained to be a priest in the church he had built. Polychronius appeared at the First Ecumenical Council in 325 as a fervent defender of Orthodoxy. Because of this, some Arian heretics determined to take revenge. One day, after the death of the Emperor Constantine, the Arians attacked Polychronius at the altar as he was celebrating the Divine Liturgy, thus mingling his blood with the very blood of the Savior.

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

Welcome to Cloud of Witnesses: Journey with the Saints!  Cloud of Witnesses is a podcast version of a dynamic, full-cast retelling of the Lives of the Saints!PART TWO  of our first two-part episode!  The First Ecumenical Council is one of the most important events in Christian history.  Come see how heresy is fought and truth defended!  Be sure to listen to the end, as we have a very special interview with professor of theology from University of Saint Katherine, Robert Fortuin.Every episode is written, recorded, and produced by our team of Orthodox Christians here in sunny San Diego, California!So brew yourself a hot cup of tea, grab yourself some popcorn, and enjoy this edifying voyage on today's episode of: Cloud of Witnesses: Journey with the Saints!Find us on Instagram and YouTube at @cloudofwitnessesradioThank you for journeying w/ the Saints with us!

Homily, 05.28.2023 - Sunday of the After-feast of the Ascension Commemoration of the Holy Fathers of the First Ecumenical Council; the Acts of the Apostles. (20:16-18, 28-36); the Holy Gospel according to St. John. (17:1-13)

John 17:1-13.  Sunday after Ascension, Commemorating the 318 Fathers of the First Ecumenical Council in Nicea.  Today Fr. Anthony offers a reflection on the mystery of fellowship, noting that while that of the nation can point us toward something greater, only Christ can save.  He briefly describes how Christ created a new humanity for full fellowship through His Incarnation.  Note that he misused the word "essence" when he was describing the new shared humanity we have in Christ (he repents sincerely!).  Enjoy the show! 

First Ecumenical Council(Sunday May 21st 2023AD) by Duchovny Dom Monastery

Saint Constantine was born in 272, the son of Constantius Chlorus, ruler of the western part of the Roman Empire, and St Helen. When his father died in 306 he was proclaimed successor to the throne. The empire was ruled at that time by several Caesars, each with his own territory. When Constantine learned that the Caesars Maxentius and Maximinus had joined against him, he marched on Italy. It was there that, on the eve of a decisive battle outside Rome, he saw in the sky a radiant Cross with the words "In this sign conquer." He ordered that a battle-standard be made bearing the image of a cross and inscribed with the Name of Jesus Christ. The following day he and his forces attacked and won a spectacular victory. He entered Rome in triumph and in 312 was proclaimed "Emperor of the West" by the Senate. (His brother-in-law Licinius ruled in the East.) Soon thereafter he issued his "Edict of Milan," whereby Christianity was officially tolerated for the first time, and persecution of Christians ceased. (Many believe, mistakenly, that the Edict made Christianity the only legal religion; in fact, it proclaimed freedom of religion throughout the Empire).   Licinius, though he pretended to accept the Edict, soon began persecuting Christians in his domain. In response, Constantine fought and defeated him in 324, becoming sole Emperor of the entire Roman Empire. In 324 he laid the foundations of a new capital in the town of Byzantium; in 330 he inaugurated the new capital city, naming it "New Rome" and "Constantinople." In 325 he called the First Ecumenical Council at Nicea, attending its sessions himself. Shortly before his repose in 337, he received Holy Baptism; he died on Holy Pentecost, at the age of sixty-five, and was interred in the Church of the Holy Apostles in Constantinople.   St Constantine's holy mother Helen, in her role as "Augusta" of the Empire, founded countless churches. She traveled to Jerusalem and found the True Cross on which the Lord was crucified. In the Holy Land she established churches at the sites of Christ's Nativity and burial, which still stand today in much-modified form. She died at about eighty years of age.

Saint Constantine was born in 272, the son of Constantius Chlorus, ruler of the western part of the Roman Empire, and St Helen. When his father died in 306 he was proclaimed successor to the throne. The empire was ruled at that time by several Caesars, each with his own territory. When Constantine learned that the Caesars Maxentius and Maximinus had joined against him, he marched on Italy. It was there that, on the eve of a decisive battle outside Rome, he saw in the sky a radiant Cross with the words "In this sign conquer." He ordered that a battle-standard be made bearing the image of a cross and inscribed with the Name of Jesus Christ. The following day he and his forces attacked and won a spectacular victory. He entered Rome in triumph and in 312 was proclaimed "Emperor of the West" by the Senate. (His brother-in-law Licinius ruled in the East.) Soon thereafter he issued his "Edict of Milan," whereby Christianity was officially tolerated for the first time, and persecution of Christians ceased. (Many believe, mistakenly, that the Edict made Christianity the only legal religion; in fact, it proclaimed freedom of religion throughout the Empire).   Licinius, though he pretended to accept the Edict, soon began persecuting Christians in his domain. In response, Constantine fought and defeated him in 324, becoming sole Emperor of the entire Roman Empire. In 324 he laid the foundations of a new capital in the town of Byzantium; in 330 he inaugurated the new capital city, naming it "New Rome" and "Constantinople." In 325 he called the First Ecumenical Council at Nicea, attending its sessions himself. Shortly before his repose in 337, he received Holy Baptism; he died on Holy Pentecost, at the age of sixty-five, and was interred in the Church of the Holy Apostles in Constantinople.   St Constantine's holy mother Helen, in her role as "Augusta" of the Empire, founded countless churches. She traveled to Jerusalem and found the True Cross on which the Lord was crucified. In the Holy Land she established churches at the sites of Christ's Nativity and burial, which still stand today in much-modified form. She died at about eighty years of age.

Welcome to Cloud of Witnesses: Journey with the Saints!  Cloud of Witnesses is a podcast version of a dynamic, full-cast retelling of the Lives of the Saints!Our first two-part episode!  The First Ecumenical Council is one of the most important events in Christian history.  Come see how heresy is fought and truth defended!  Be sure to listen to the end, as we have a very special interview with professor of theology from University of Saint Katherine, Robert Fortuin.Every episode is written, recorded, and produced by our team of Orthodox Christians here in sunny San Diego, California!So brew yourself a hot cup of tea, grab yourself some popcorn, and enjoy this edifying voyage on today's episode of: Cloud of Witnesses: Journey with the Saints!Find us on Instagram and YouTube at @cloudofwitnessesradioThank you for journeying w/ the Saints with us!

'Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, "Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God." Saint Tamara called herself "the father of orphans and the judge of widows," and her contemporaries called her "King" instead of "Queen." She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, "The Knight of the Panther Skin," is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.' (Great Horologion)

'Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, "Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God." Saint Tamara called herself "the father of orphans and the judge of widows," and her contemporaries called her "King" instead of "Queen." She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, "The Knight of the Panther Skin," is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.' (Great Horologion)

The son of peasants, he was known from his childhood for his piety and asceticism. Once, by his prayers, a spring of water sprang up near his village, where it was needed for the town's survival. When he came of age, Polychronius went to work in some vineyards near Constantinople. Even though he labored all day, he would eat only every two or three days. The master of the vineyard, seeing his strict and prayerful way of life, gave him a large sum of money and said 'Man of God, go home and pray for me.' With the money, Polychronius built a church, settled near it, and a few years later was ordained to be a priest in the church he had built. Polychronius appeared at the First Ecumenical Council in 325 as a fervent defender of Orthodoxy. Because of this, some Arian heretics determined to take revenge. One day, after the death of the Emperor Constantine, the Arians attacked Polychronius at the altar as he was celebrating the Divine Liturgy, thus mingling his blood with the very blood of the Savior.

The son of peasants, he was known from his childhood for his piety and asceticism. Once, by his prayers, a spring of water sprang up near his village, where it was needed for the town's survival. When he came of age, Polychronius went to work in some vineyards near Constantinople. Even though he labored all day, he would eat only every two or three days. The master of the vineyard, seeing his strict and prayerful way of life, gave him a large sum of money and said 'Man of God, go home and pray for me.' With the money, Polychronius built a church, settled near it, and a few years later was ordained to be a priest in the church he had built. Polychronius appeared at the First Ecumenical Council in 325 as a fervent defender of Orthodoxy. Because of this, some Arian heretics determined to take revenge. One day, after the death of the Emperor Constantine, the Arians attacked Polychronius at the altar as he was celebrating the Divine Liturgy, thus mingling his blood with the very blood of the Savior.

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

Homily, 06.05.2022 - Fathers of the First Ecumenical Council; the Acts of the Apostles (20:16-18, 28-36); the Holy Gospel according to St. John. (17:1-13)

Gospel Reading: John 17:1-13 At that time, Jesus lifted up his eyes to heaven and said, "Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him power over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work which you gave me to do; and now, Father, you glorify me in your own presence with the glory which I had with you before the world was made. "I have manifested your name to the men whom you gave me out of the world; yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you; for I have given them the words which you gave me, and they have received them and know in truth that I came from you; and they have believed that you did send me. I am praying for them; I am not praying for the world but for those whom you have given me, for they are mine; all mine are yours, and yours are mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. But now I am coming to you; and these things I speak in the world, that they may have my joy fulfilled in themselves."

He was born into a pagan family, but his father Dometius, along with all his family, became Christians and went to Byzantium to escape persecution in Rome. Dometius was ordained a priest and in time became Bishop of Byzantium. When Dometius died, his elder son Probus became Bishop; then when Probus died, Dometius' second son Metrophanes succeeded him. Metrophanes was enthroned around the time that Constantine the Great was establishing Byzantium as the new capital of the Roman Empire. He sent a delegate to the First Ecumenical Council in 325, since he was unable to attend due to age and infirmity. The Emperor Constantine loved Metrophanes as a father and urged the entire Council to visit the ailing Bishop. Ten days later he died.

He was born into a pagan family, but his father Dometius, along with all his family, became Christians and went to Byzantium to escape persecution in Rome. Dometius was ordained a priest and in time became Bishop of Byzantium. When Dometius died, his elder son Probus became Bishop; then when Probus died, Dometius' second son Metrophanes succeeded him. Metrophanes was enthroned around the time that Constantine the Great was establishing Byzantium as the new capital of the Roman Empire. He sent a delegate to the First Ecumenical Council in 325, since he was unable to attend due to age and infirmity. The Emperor Constantine loved Metrophanes as a father and urged the entire Council to visit the ailing Bishop. Ten days later he died.

Sunday Of The Fathers Of The First Ecumenical Council(May 29th 2022 AD) by Duchovny Dom Monastery

Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, "Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God." Saint Tamara called herself "the father of orphans and the judge of widows," and her contemporaries called her "King" instead of "Queen." She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, "The Knight of the Panther Skin," is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.' (Great Horologion)

Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, "Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God." Saint Tamara called herself "the father of orphans and the judge of widows," and her contemporaries called her "King" instead of "Queen." She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, "The Knight of the Panther Skin," is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.' (Great Horologion)

Excerpt from "Holy Scripture and the Church" by St. Hilarion Troitsky St. Hilarion offers much clarity and foundational argumentation to help both Protestants and Orthodox come to a truly Christian approach to these central matters. This except is from part II. Listen to all three parts here: https://youtube.com/playlist?list=PLz... Read the full text here: https://www.newmartyr.info/files/Sain... "“Two sources of doctrine are usually spoken of: Holy Scripture and Holy Tradition. Both of these sources are necessary, although preference is often given to Holy Scripture. In disputes with sectarians and Protestants, much effort is made to prove that Holy Scripture alone is insufficient, that besides Scripture Holy Tradition is also needed. But if Holy Scripture is a source of doctrine, how do we extract the doctrine contained within this source? It is enough to remember Arianism and the First Ecumenical Council in order to realize that every heresy is based on Scripture. e question clearly arises: “How are we to understand Scripture so as to obtain from it true doctrine?” “It has to be understood in accordance with Tradition,” they respond to us. “Wonderful! And what sort of tradition should we accept?” “ at which does not contradict Scripture.” What do we end up with? Scripture must be interpreted in accordance with Tradition, and Tradition must be veri ed by Scripture. We end up with circular logic, idem per idem, or, translated somewhat loosely into Russian, the story of the white calf. Church doctrine has but one Source: the Holy Spirit, Who lives within the Church, Whom Christ promised would guide (ὁδηγήσει) the Church into all truth (John 16:13). Thus, the Church possesses true doctrine not because she draws it from Holy Scripture and Holy Tradition, but only because she is in fact the Church of the Living God, the Pillar and Ground of Truth (1Tim 3:15), guided by the Holy Spirit. It is necessary to speak only about the Church. Both Holy Scripture and Holy Tradition stand or fall together with the Church.” This channel is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ! --- Send in a voice message: https://anchor.fm/orthodox-wisdom/message

He was a humble shepherd who lived on the island of Cyprus with his wife and his one child, a daughter named Irene. Though he was poor himself, his house and table were always open to travelers and those in need. He kept his money in a box which he left open and available to all, not concerning himself with who took from it or whether they were deserving or not. In time, his wife died and, with less worldly cares, he redoubled his prayers and his almsgiving.   He became so well-loved on the island that, when the bishop of the town of Tremithos died, the faithful unanimously chose Spyridon to succeed him, and he thus became a shepherd of rational sheep as well as the beasts he had tended. Despite his sudden elevation in rank, he kept to his former manner of life, traveling everywhere on foot, tending his animals as before, while fulfilling all the duties of a bishop as well. (To portray this godly humility, his icon shows him wearing bishop's vestments and a peasant's woven straw hat.)   His compassion for others was boundless. Though he was very strict with himself, he would always break a fast to give comfort to a traveler. Once a band of robbers broke into his sheepfold by night, but found themselves confined there by an invisible force. When Spyridon found them in the morning, he freed them, admonished them to live honestly, and gave them two sheep in compensation, he said, for their keeping an all-night vigil.   Pages could be filled with stories of the miracles wrought by the holy bishop for the good of his flock: by his prayers he ended a drought, turned a snake to gold to help a poor man, and even raised the dead son of a poor widow. His radiant virtue touched the consciences of those he met so that many would spontaneously fall at his feet and confess their sins.   When the Emperor Constantine summoned the First Ecumenical Council in 325, Spyridon attended, dressed in his simple peasant's garb. At one of the sessions, a proud Arian philosopher challenged the Orthodox to a debate about the Holy Trinity, and was amazed when the simple Spyridon stepped forward to accept the challenge. He and all the other bishops were far more amazed when the uneducated peasant bishop confounded all the Arian's arguments with his eloquent, Spirit-inspired words. The humbled philosopher admitted that he was convinced, embraced the Orthodox faith, and called upon the other Arians to abandon their human wisdom and embrace the true and life-giving Faith.   The holy bishop always celebrated the Divine Liturgy with joy. Once, serving in a remote, almost empty church, he turned to the invisible congregation and said "Peace be unto all!", and his disciple heard a choir of angels respond "And with thy spirit!"   Saint Spyridon reposed in peace in 348 at the age of seventy-eight. His incorrupt and wonder-working relics poured forth miracles for the people of Cyprus until the seventh century, when they were moved to Constantinople to escape the Arab invasion; when the City fell to the Turks, the relics were again moved to Corfu, where they are venerated to this day. Even after 1,500 years, the holy relics remain incorrupt and work many life-giving wonders. Saint Spyridon is venerated as the Patron of Corfu. St Finian of Clonard (549)

He was a Goth of noble birth among his people, a disciple of Bishop Theophilus of the Goths, who took part in the First Ecumenical Council. When he confronted Athanaric, the pagan ruler of the Goths, for his persecution of Christians and for his unbelief, Nicetas was cruelly tortured and finally burned to death. Though he died in the flames, his body was brought forth unharmed. His relics were taken by his friend Marianus to Mopsuestia in Cilicia, where a church dedicated to the Saint was built.

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

He was born into a pagan family, but his father Dometius, along with all his family, became Christians and went to Byzantium to escape persecution in Rome. Dometius was ordained a priest and in time became Bishop of Byzantium. When Dometius died, his elder son Probus became Bishop; then when Probus died, Dometius' second son Metrophanes succeeded him. Metrophanes was enthroned around the time that Constantine the Great was establishing Byzantium as the new capital of the Roman Empire. He sent a delegate to the First Ecumenical Council in 325, since he was unable to attend due to age and infirmity. The Emperor Constantine loved Metrophanes as a father and urged the entire Council to visit the ailing Bishop. Ten days later he died.

Saint Constantine was born in 272, the son of Constantius Chlorus, ruler of the western part of the Roman Empire, and St Helen. When his father died in 306 he was proclaimed successor to the throne. The empire was ruled at that time by several Caesars, each with his own territory. When Constantine learned that the Caesars Maxentius and Maximinus had joined against him, he marched on Italy. It was there that, on the eve of a decisive battle outside Rome, he saw in the sky a radiant Cross with the words "In this sign conquer." He ordered that a battle-standard be made bearing the image of a cross and inscribed with the Name of Jesus Christ. The following day he and his forces attacked and won a spectacular victory. He entered Rome in triumph and in 312 was proclaimed "Emperor of the West" by the Senate. (His brother-in-law Licinius ruled in the East.) Soon thereafter he issued his "Edict of Milan," whereby Christianity was officially tolerated for the first time, and persecution of Christians ceased. (Many believe, mistakenly, that the Edict made Christianity the only legal religion; in fact, it proclaimed freedom of religion throughout the Empire).   Licinius, though he pretended to accept the Edict, soon began persecuting Christians in his domain. In response, Constantine fought and defeated him in 324, becoming sole Emperor of the entire Roman Empire. In 324 he laid the foundations of a new capital in the town of Byzantium; in 330 he inaugurated the new capital city, naming it "New Rome" and "Constantinople." In 325 he called the First Ecumenical Council at Nicea, attending its sessions himself. Shortly before his repose in 337, he received Holy Baptism; he died on Holy Pentecost, at the age of sixty-five, and was interred in the Church of the Holy Apostles in Constantinople.   St Constantine's holy mother Helen, in her role as "Augusta" of the Empire, founded countless churches. She traveled to Jerusalem and found the True Cross on which the Lord was crucified. In the Holy Land she established churches at the sites of Christ's Nativity and burial, which still stand today in much-modified form. She died at about eighty years of age.

He was born in Cappadocia, and was one of the 318 God-bearing Fathers who attended the First Ecumenical Council. At the council, Achillius took up a stone and said to the Arians, 'If Christ is a creature of God, as you say, tell oil to flow from this stone.' When the heretics kept silent, Achilleus went on, 'And if the Son of God is equal to the Father, as we believe, let oil flow from this stone,' at which oil flowed out. Returning to Larissa, the holy bishop cast down many pagan temples, built many churches, cast out many demons, and reposed in peace.

He was a humble shepherd who lived on the island of Cyprus with his wife and his one child, a daughter named Irene. Though he was poor himself, his house and table were always open to travelers and those in need. He kept his money in a box which he left open and available to all, not concerning himself with who took from it or whether they were deserving or not. In time, his wife died and, with less worldly cares, he redoubled his prayers and his almsgiving.   He became so well-loved on the island that, when the bishop of the town of Tremithos died, the faithful unanimously chose Spyridon to succeed him, and he thus became a shepherd of rational sheep as well as the beasts he had tended. Despite his sudden elevation in rank, he kept to his former manner of life, traveling everywhere on foot, tending his animals as before, while fulfilling all the duties of a bishop as well. (To portray this godly humility, his icon shows him wearing bishop's vestments and a peasant's woven straw hat.)   His compassion for others was boundless. Though he was very strict with himself, he would always break a fast to give comfort to a traveler. Once a band of robbers broke into his sheepfold by night, but found themselves confined there by an invisible force. When Spyridon found them in the morning, he freed them, admonished them to live honestly, and gave them two sheep in compensation, he said, for their keeping an all-night vigil.   Pages could be filled with stories of the miracles wrought by the holy bishop for the good of his flock: by his prayers he ended a drought, turned a snake to gold to help a poor man, and even raised the dead son of a poor widow. His radiant virtue touched the consciences of those he met so that many would spontaneously fall at his feet and confess their sins.   When the Emperor Constantine summoned the First Ecumenical Council in 325, Spyridon attended, dressed in his simple peasant's garb. At one of the sessions, a proud Arian philosopher challenged the Orthodox to a debate about the Holy Trinity, and was amazed when the simple Spyridon stepped forward to accept the challenge. He and all the other bishops were far more amazed when the uneducated peasant bishop confounded all the Arian's arguments with his eloquent, Spirit-inspired words. The humbled philosopher admitted that he was convinced, embraced the Orthodox faith, and called upon the other Arians to abandon their human wisdom and embrace the true and life-giving Faith.   The holy bishop always celebrated the Divine Liturgy with joy. Once, serving in a remote, almost empty church, he turned to the invisible congregation and said "Peace be unto all!", and his disciple heard a choir of angels respond "And with thy spirit!"   Saint Spyridon reposed in peace in 348 at the age of seventy-eight. His incorrupt and wonder-working relics poured forth miracles for the people of Cyprus until the seventh century, when they were moved to Constantinople to escape the Arab invasion; when the City fell to the Turks, the relics were again moved to Corfu, where they are venerated to this day. Even after 1,500 years, the holy relics remain incorrupt and work many life-giving wonders. Saint Spyridon is venerated as the Patron of Corfu.

He was born into a pagan family, but his father Dometius, along with all his family, became Christians and went to Byzantium to escape persecution in Rome. Dometius was ordained a priest and in time became Bishop of Byzantium. When Dometius died, his elder son Probus became Bishop; then when Probus died, Dometius' second son Metrophanes succeeded him. Metrophanes was enthroned around the time that Constantine the Great was establishing Byzantium as the new capital of the Roman Empire. He sent a delegate to the First Ecumenical Council in 325, since he was unable to attend due to age and infirmity. The Emperor Constantine loved Metrophanes as a father and urged the entire Council to visit the ailing Bishop. Ten days later he died.

On the Sunday of the Commemoration of the Holy Fathers of the First Ecumenical Council, Fr. Pat preaches from John 17 and Acts 20.

He was a Goth of noble birth among his people, a disciple of Bishop Theophilus of the Goths, who took part in the First Ecumenical Council. When he confronted Athanaric, the pagan ruler of the Goths, for his persecution of Christians and for his unbelief, Nicetas was cruelly tortured and finally burned to death. Though he died in the flames, his body was brought forth unharmed. His relics were taken by his friend Marianus to Mopsuestia in Cilicia, where a church dedicated to the Saint was built.

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.