Podcasts about Basil

Cari and Amy pray with the fourth station, Jesus Meets His Mother. Journey with St. Basil this Lent through the Stations of the Cross as we contemplate through imaginative prayer the Stations of the Cross. As we walk alongside those that were in and around Jesus during His final walk to Calvary, we will learn to pray with them in a new way, and bring that prayer into our lives. Episodes will release Wednesdays and Fridays during Lent. You can find them wherever you listen to podcasts, or on our YouTube Channel / @stbasilthegr8 Join our Facebook Group: https://www.facebook.com/share/g/14RS6micrUA/  Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

Cari and Fr. Liptak pray with the third station, Jesus Falls the First Time. Journey with St. Basil this Lent through the Stations of the Cross as we contemplate through imaginative prayer the Stations of the Cross. As we walk alongside those that were in and around Jesus during His final walk to Calvary, we will learn to pray with them in a new way, and bring that prayer into our lives. Episodes will release Wednesdays and Fridays during Lent. You can find them wherever you listen to podcasts, or on our YouTube Channel / @stbasilthegr8 Join our Facebook Group: https://www.facebook.com/share/g/14RS6micrUA/  Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

Ni un grand militaire, ni un homme d'État, ni un artiste remarquable, Sake Dean Mahomed était pourtant, à son époque, une célébrité. Né fils de soldat en Inde, il a réussi à s'élever dans les rangs de l'armée du Bengal. À noter: à 14 minutes on parle de pamphlet, il aurait fallu dire dépliant! Rien de pamphlétaire là-dedans. Adhérez à cette chaîne pour obtenir des avantages : https://www.youtube.com/channel/UCN4TCCaX-gqBNkrUqXdgGRA/join Avec la participation de Catherine Tourangeau, merci Catherine https://www.facebook.com/LaPetiteHistorienne/ Script Catherine Tourangeau Pour soutenir la chaîne, au choix: 1. Cliquez sur le bouton « Adhérer » sous la vidéo. 2. Patreon: https://www.patreon.com/hndl Musique issue du site : epidemicsound.com Images provenant de https://www.storyblocks.com Abonnez-vous à la chaine: https://www.youtube.com/c/LHistoirenousledira Les vidéos sont utilisées à des fins éducatives selon l'article 107 du Copyright Act de 1976 sur le Fair-Use. Sources et pour aller plus loin: Bayly, C. A. Indian Society and the Making of the British Empire. Cambridge: Cambridge University Press, 1988. Fisher, Michael, The First Indian Author in English: Dean Mahomed (1759-1851) in India, Ireland, and England. Oxford University Press, 1996. Teltscher, Kate, « The Shampooing Surgeon and the Persian Prince: Two Indians in Early Nineteenth-century Britain ». Interventions: International Journal of Postcolonial Studies. 2 (3): 2000, 409–23. Ansari, Humayun. The Infidel Within: The History of Muslims in Britain, 1800 to the Present. C. Hurst & Co. Publishers, 2004. Das, Alok, « Life and Legacy of Sake Dean Mahomet: A Forgotten Enigma ». Communication Studies and Language Pedagogy. 2(1–2): 2016, 199–211. Clarke, Sir Arthur. An Essay on Warm, Cold, and Vapour Bathing, with Practical Observations on Sea Bathing, Diseases of the Skin, Bilious, Liver Complaints, and Dropsy. London: Henry Colburn, 1813. Cochrane, Basil. An Improvement on the Mode of Administering the Vapour Bath, and the Apparatus Connected with It. London: John Booth, 1809. Cotton, Sir Evan. “`Sake Deen Mahomed' of Brighton.” Sussex County Magazine 13 (1939): 746–50. Feltham, John. Guide to All the Watering and Sea Bathing Places. London: Longman, Hurst, Rees, Orme, and Brown, 1806–15. Mahomet, Dean. The Travels of Dean Mahomet: An Eighteenth-Century Journey through India. Berkeley: University of California Press, c1997. Mahomed, S. D. Cases Cured by Sake Deen Mahomed, Shampooing Surgeon, And Inventor of the Indian Medicated Vapour and Sea-Water Baths, Written by the Patients Themselves. Brighton: The Author, 1820. ——————. Shampooing, or, Benefits resulting from the use of the Indian medicated vapour bath: as introduced into this country by S. D. Mahomed…containing a brief but comprehensive view of the effects produced by the use of the warm bath, in comparison with steam or vapour bathing. Brighton: The Author, 1822, 1826, 1838. Pratt, Mary Louise. Imperial Eyes: Travel Writing and Transculturation. London: Routledge, 1992. History of champissage de London Centre of Indian Champissage™ https://champissageinternational.com/history-of-champissage/ The Shampooing Surgeon of Brightonm March/April 2018 by Gerald Zarr https://www.aramcoworld.com/Articles/March-2018/The-Shampooing-Surgeon-of-Brighton Autres références disponibles sur demande. #histoire #documentaire #deanmohamed #champissage

We couldn't wait to dive into Netflix's latest blockbuster The Great Flood, but it didn't take long for our excitement to turn into pure frustration. While the movie starts as a high-stakes survival thriller, the constant screaming from the child character, Ja-in, makes it nearly impossible to stay immersed in the tension. However, the real "disconnect" happens exactly one hour in, when the film ditches its disaster roots for a bizarre, convoluted sci-fi simulation twist that left us wondering if we were even watching the same movie. In this Flix and Giggles breakdown, Basil and Keo deconstruct the "Emotion Engine" mess, the technical failures of the script, and why this South Korean sci-fi experiment ultimately drowned under its own ambition.

Act II of III: The False Librarian acquaints the Rogue Linguists with the red acid slap of their own words.Coming next on 3 March – A to Z (Use Your Words Backstage)Programme notesThis production contains strong language, choking sounds, violence (including gun violence) and gore, harm to children and animals, death and bereavement (including death of a parent figure), body shaming, and references to sex and drugs.CreditsSTARRING:- Alexander Pankhurst as Harrison, the Wonky Xerox; J, R_ U_; and C, the O_ U_- Natalie Winter as Tabitha, the Jazz Knight- Ellie Pitkin as Simon, the Monster Botherer and G_, the B_ S_- Strat as Ernest, the Very Naughty and R_, the I_ B_- Matt Boothman as Basil, the Lithe Yodeller and N_, the G_ I_ROLEPLAYING GAME SYSTEM: Bibliocalypse from All Eyes No GamesMUSIC BY: Alexander PankhurstEDITED AND PRODUCED BY: Matt BoothmanFind usOn InstagramOn Tumblrwww.MerelyRoleplayers.com

16 years ago a chain of Chinese restaurants wanted to increase sales without changing the price.  They didn't change the product.  The service.  The chef.  The food.  Instead, they changed two words on their menu and increased sales by 18%.  The restaurants used the advice of today's guest on Nudge, Robert Cialdini.  Today, Cialdini explains the social proof principle, sharing how changing just two words could increase your sales. ---  Unlock the Nudge Vaults: https://www.nudgepodcast.com/vaults Read Cialdini's bestseller Influence: https://amzn.to/4prHb7Y Read the new and expanded Influence: https://amzn.to/43TY0jI Read Pre-Suasion: https://amzn.to/48hA6Qr  Read Yes! (Containing 60 Psyc-Marketing Tips): https://amzn.to/48ddNNf  Join 10,428 readers of my newsletter: https://www.nudgepodcast.com/mailing-list  Connect on LinkedIn: https://www.linkedin.com/in/phill-agnew/  ---  Today's sources:  Aune, R. K., & Basil, M. D. (1994). A relational-obligations approach to fund-raising: The effects of guilt and credibility appeals on compliance. Communication Research, 21(4), 486–498. Binning, K. R., Kaufmann, N., McGreevy, E. M., Fotuhi, O., Chen, S., Marshman, E., Kalender, Z. Y., Limeri, L. B., Betancur, L., & Singh, C. (2020). Changing social contexts to foster equity in college science courses: An ecological-belonging intervention. Psychological Science, 31(9), 1059–1070. Boh, W. F., & Wong, S.-S. (2015). Managers versus co-workers as referents: Comparing social influence effects on within- and outside-subsidiary knowledge sharing. Organizational Behavior and Human Decision Processes, 126, 1–17. Borman, G. D., Rozek, C. S., Hanselman, P., & Destin, M. (2019). Reappraising academic and social adversity improves middle school students' academic achievement, behavior, and well-being. Proceedings of the National Academy of Sciences of the United States of America, 116(33), 16286–16291. Cai, H., Chen, Y., & Fang, H. (2009). Observational learning: Evidence from a randomized natural field experiment. American Economic Review, 99(3), 864–882. Frank, R. H. (2020). Under the influence: Putting peer pressure to work. Princeton University Press. Goldstein, N. J., Cialdini, R. B., & Griskevicius, V. (2008). A room with a viewpoint: Using social norms to motivate environmental conservation in hotels. Journal of Consumer Research, 35(3), 472–482. Hallsworth, M., List, J. A., Metcalfe, R. D., & Vlaev, I. (2017). The behavioralist as tax collector: Using natural field experiments to enhance tax compliance. Journal of Public Economics, 148, 14–31. Jung, J., Busching, R., & Krahé, B. (2019). Catching aggression from one's peers: A longitudinal and multilevel analysis. Social and Personality Psychology Compass, 13(4), e12440. Linder, J. A., Meeker, D., Fox, C. R., Friedberg, M. W., Persell, S. D., Goldstein, N. J., Knight, T. K., Hay, J. W., & Doctor, J. N. (2017). Durability of benefits of behavioral interventions on inappropriate antibiotic prescribing in primary care: Follow-up from a cluster randomized clinical trial. JAMA, 318(14), 1391–1392. Meeker, D., Linder, J. A., Fox, C. R., Friedberg, M. W., Persell, S. D., Goldstein, N. J., Knight, T. K., Hay, J. W., & Doctor, J. N. (2016). Effect of behavioral interventions on inappropriate antibiotic prescribing among primary care practices: A randomized clinical trial. JAMA, 315(6), 562–570. Murrar, S., Campbell, M. R., & Brauer, M. (2020). Exposure to peers' pro-diversity attitudes increases inclusion and reduces the achievement gap. Nature Human Behaviour, 4(9), 889–897. Nolan, J. M. (2021). Social norm interventions as a tool for pro-climate change. Current Opinion in Psychology, 42, 120–125. Peterson, R. A., Kim, Y., & Jeong, J. (2020). Out-of-stock, sold out, or unavailable? Framing a product outage in online retailing. Psychology & Marketing, 37(4), 535–547.

Can the "King of the Zodiac" handle being ordinary? ♌

Cari and Andrew pray with the second station, Jesus. Journey with St. Basil this Lent through the Stations of the Cross as we contemplate through imaginative prayer the Stations of the Cross. As we walk alongside those that were in and around Jesus during His final walk to Calvary, we will learn to pray with them in a new way, and bring that prayer into our lives. Episodes will release Wednesdays and Fridays during Lent. You can find them wherever you listen to podcasts, or on our YouTube Channel / @stbasilthegr8 Join our Facebook Group: https://www.facebook.com/share/g/14RS6micrUA/  Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

Is it Basil or Basil?

Cases allege sexual abuse at Philipstown program St. Basil Academy in Philipstown and the Greek Orthodox Archdiocese of America are again asking a judge to dismiss three of the five lawsuits filed by former students alleging they were sexually abused at the school in the 1980s. Lawyers for the archdiocese and St. Basil filed motions in New York County Supreme Court to dismiss lawsuits brought by an Illinois man who claims abuse by a director at the school, a woman who says she endured assaults when staying with two of the host families who boarded students on weekends and holidays, and a Pennsylvania man who alleges abuse by a teacher. A judge denied motions to dismiss the cases in 2022. According to the archdiocese and St. Basil's new motions, the claims should be tossed because the church had a "limited relationship" with the school and no role in hiring or supervising staff. They also said the alleged abuse was not reported to the church or St. Basil, and there is no evidence that staff saw disturbing behavior. Green Chimneys Settles in Abuse Case (2024) Christopher Bowen alleges sexual abuse between 1983 and 1986, when he was 12 to 15 years old, by a teacher and dorm supervisor, Finley Everett Eubanks, who died in 2002. The lawsuit alleges that Eubanks exposed himself to older male students and showed them pornographic films, fondled Bowen and asked for oral sex. Eubanks and his wife also hosted Bowen and other kids at their apartment in New York City. St. Basil and the archdiocese said that, "rather than informing St. Basil or the archdiocese of the alleged abuse, plaintiff instead requested to live with Mr. Eubanks on campus, visited Mr. Eubanks' apartment most weekends, and moved to Georgia to live with Mr. Eubanks after leaving St. Basil Academy." Asked on Wednesday (Feb. 18) for comment, Bowen said: "When you come from a background where abuse is all you ever know, which is where I come from, you don't understand yet that this is not how normal people live." Shame is also a barrier to reporting abuse, he said. "You don't want to go back to your community and say, 'This happened, and this happened, because what will happen when you do that is you will get completely ostracized." The woman says she entered St. Basil in 1983, when she was 10. The school's practice of letting students stay with host families led to her assault by males on Long Island and in Brooklyn, according to her lawsuit. One male raped her in 1985, when she was 12, she alleges, and two assaulted her when she was 14. The man from Illinois alleges that years of sexual abuse by a former St. Basil director began in 1986, when he was 4. He said in court documents that the first assault occurred when he and the Rev. Philip Koutoufas were sitting in a truck in the woods, and the minister pulled down the boy's pants and fondled his genitals. Later abuse took place inside Koutoufas' home, he alleges. In addition to Koutoufas, who became the bishop of Atlanta in 1992 and died in 1995, another high-ranking Greek Orthodox official — Bishop Andonios Paropoulos, who retired in 2019 — has been accused by two former St. Basil's students of abusing them in the In a statement in December to The National Herald, a Long Island newspaper that covers the Greek Orthodox Archdiocese, St. Basil said that it could not comment on the lawsuits, but that it "takes all allegations of sexual misconduct with the utmost seriousness, particularly those involving children." The lawsuits involve abuse "alleged to have occurred more than 40 years ago," it said. "We believe we have strong defenses to these allegations, and we will address them respectfully and appropriately through the judicial process." The cases are among nearly 11,000 lawsuits filed under the Child Victims Act. Adopted in 2019, the law gave adults a two-year window to begin civil actions for alleged sex crimes in which the statute of limitations had expired. At least nine cases have been filed against the Roman C...

Welcome to episode 346 of Growers Daily! We cover: we will put the N in no-till (see what I did there—N? Nitrogen), anyway we will also be keeping basil looking fresh, and talking about what to look for in a software.  We are a Non-Profit! 

Cari and Deacon Rob pray with the first station, Pilate Condemns Jesus. Journey with St. Basil this Lent through the Stations of the Cross as we contemplate through imaginative prayer the Stations of the Cross. As we walk alongside those that were in and around Jesus during His final walk to Calvary, we will learn to pray with them in a new way, and bring that prayer into our lives. Episodes will release Wednesdays and Fridays during Lent. You can find them wherever you listen to podcasts, or on our YouTube Channel / @stbasilthegr8   Don't like this idea for Lent? Check out 101 Things to Do for Lent: https://basilthegreat.podbean.com/e/5...   Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

Utterances deemed unpalatable by even the False Librarian. (The recording got giddy and I cut a lot out. Here some of it is.)Coming next on 24 February – Use Your Words, Act IIIProgramme notesThis production contains strong language, choking sounds, violence (including gun violence) and gore, harm to children and animals, death and bereavement (including death of a parent figure), body shaming, and references to sex and drugs.CreditsSTARRING:- Alexander Pankhurst as Jehova, the Knowledge Undoer and Harrison, the Wonky Xerox- Natalie Winter as Tabitha, the Jazz Knight- Ellie Pitkin as Simon, the Monster Botherer- Strat as Ernest, the Very Naughty- Matt Boothman as Basil, the Lithe YodellerROLEPLAYING GAME SYSTEM: Bibliocalypse from All Eyes No GamesMUSIC BY: Alexander PankhurstEDITED AND PRODUCED BY: Matt BoothmanFind usOn InstagramOn Tumblrwww.MerelyRoleplayers.com

Today I recorded a special, ultra-topical episode of The Current Thing with Basil the Great, whom you will have seen on X with his many viral videos and other content. We discuss: -The battle between Restore Britain and Reform UK -Why Matt Goodwin is wrong to attack Restore on grounds of ‘racism' -Whether this election is the ‘last chance' for the country -If Restore Britain is too vague on policy -Whether Restore is ‘playing identity politics' -If Rupert Lowe will need to change his economic views -The future of Starmer and Labour -Whether the Tories will survive -If the Greens are a real threat -Whether Restore Britain can build a team of ‘elite talent' And lots more! The full episode has 45 minutes of extra content and can be found here: https://www.nickdixon.net/p/the-war-for-the-right-restore-britain Subscribe here: www.nickdixon.net   Support us with a donation here: https://www.buymeacoffee.com/nickdixon YouTube: https://www.youtube.com/@nick_dixon   X: https://x.com/NickDixon Follow Basil: https://x.com/BasilTheGreat  

***We encountered some technical difficulties with this audio so we apologize for the lower quality on this particular sermon.QUOTES FOR REFLECTION“The greatest enemy of knowledge is not ignorance; it is the illusion of knowledge.”~Stephen Hawking (1942-2018), theoretical astrophysicist and cosmologist “It is an ironic habit of human beings to run faster when they have lost their way.”~Rollo May (1909-1994), psychologist and author “When man subverted order he did a great deal more than merely fall away from the rationality of his nature…; he brought disorder into the divine order, and presents the unhappy spectacle of a being in revolt against Being. [...] Every time a man sins he renews this act of revolt and prefers himself to God; in thus preferring himself, he separates himself from God; and in separating himself, he deprives himself of the sole end in which he can find beatitude and by that very fact condemns himself to misery.”~Étienne Gilson (1884-1978), French philosopher and scholar “Human beings are not self-referential. You don't make yourself feel loved by telling yourself ‘I love you.' We are relational beings, and so we need something outside of ourselves to tell us we have value and worth.” “What the heart loves, the will chooses, and the mind justifies.”~Dr. John Ashley Null, theologian and Anglican Bishop of North Africa “If you want your own way, God will let you have it. Hell is the enjoyment of one's own way forever.”~Dorothy L. Sayers (1893-1957), English novelist, playwright, and critic “The concept of substitution may be said, then, to lie at the heart of both sin and salvation. For the essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man. Man asserts himself against God and puts himself where only God deserves to be. God sacrifices himself for man and puts himself where only man deserves to be. Man claims prerogatives which belong to God alone. God accepts penalties which belong to man alone.”~ John R. W. Stott (1921-2011) in The Cross of Christ “This is perfect and pure boasting in God, when one is not proud on account of his own righteousness but knows that he is indeed unworthy of the true righteousness and is justified solely by faith in Christ.”~Basil of Caesarea, Homilies on Humility, 20.3SERMON PASSAGERomans 1:16-32 (ESV)Romans 116 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. Romans 21 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. Proverbs 17 The fear of the Lord is the beginning of   knowledge; fools despise wisdom and instruction. Psalm 191 The heavens declare the glory of God,  and the sky above proclaims his handiwork.2 Day to day pours out speech,   and night to night reveals knowledge. Psalm 10619 They made a calf in Horeb   and worshiped a metal image.20 They exchanged the glory of God   for the image of an ox that eats grass.21 They forgot God, their Savior,   who had done great things in Egypt,22 wondrous works in the land of Ham,   and awesome deeds by the Red Sea.23 Therefore he said he would destroy them—   had not Moses, his chosen one,   stood in the breach before him,   to turn away his wrath from destroying them.

Welcome back to the Let's be friends podcast. Back on the show, Father Peter Heers is here for part 2 of our chat about baptism. You may know Father Peter Heers from his popular online and YouTube account, Orthodox Ethos. Father Peter is a priest of the Romanian Orthodox Archdiocese of the United States of America and assistant priest of the Holy Protection of the Mother of God Orthodox Church in Houston, TX. He is also the founder of Uncut Mountain Press.In this episode we discuss the unvarnished truth about Orthodox baptism and the overused practice of economia—what the church fathers truly teach and why modern departures threaten our salvation. When does a deviation undermine the very mysteries of the faith? And how does the historical patristic consensus challenge today's widespread laxity?In this compelling episode, Father Peter Heers unpacks the vital distinction between legitimate economia and dangerous innovations that distort the sacred mysteries. You'll learn how saints like Saint Basil and Canon 47 of St. Basil of the Council of Trullo uphold the necessity of proper reception for converts and how recent shortcuts risk undermining the divine grace bestowed through authentic sacraments. We break down the crucial criteria set by the church to distinguish temporary pastoral exceptions from systemic errors, emphasizing the importance of faithfulness to the Fathers' teachings.In the episode, we discuss Father Peter's book, The Reception of the Heterodox into the Orthodox Church, which offers clarity on complex issues such as improper reception, rebaptism, and the dangerous shift from canonical practice to ecumenical compromise. You'll discover why the practice of pouring water instead of immersion is not only heretical but also spiritually perilous, and how saints and councils historically handled such deviations.Join us to understand how the loss of proper baptism and adherence to the church's tradition risks opening the door to spiritual danger, including the influence of heresies and the rise of anti-Christian forces. Equip yourself with the knowledge to defend the divine mysteries with confidence, and help restore the sacred posture of the church in our tumultuous times.Watch video on YouTubeMake sure to listen to part 1: "The Hidden History of the Great Schism & It's Impact on Christian Unity Today"Want more? Let's be friends. Join the Friendship Membership.Want to read my memoir, Here Comes Trouble? It's available now. Order your copy.Father Peter Resources & Links:Uncut Mountain PressOrthodox Survival Course by Father SeirThe Way of a PilgrimOrthodox Ethos YouTube ChannelChristianities Documentary ProjectConnect with Father Peter Heers:TwitterFacebookWebsite

Act II of III: Words bleed meaning as False Librarian logophagy value extraction. Demonstration: yassified bakery explosion, lava (not hazardous), horizontal eruption, ceramic skulletComing next on 17 February – Lost for words (Use Your Words Backstage)Programme notesThis production contains strong language, choking sounds, violence (including gun violence) and gore, harm to children and animals, death and bereavement (including death of a parent figure), body shaming, and references to sex and drugs.CreditsSTARRING:- Alexander Pankhurst as Jehova, the Knowledge Undoer and H_, the W_ X_- Natalie Winter as Tabitha, the Jazz Knight- Ellie Pitkin as Simon, the Monster Botherer- Strat as Ernest, the Very Naughty- Matt Boothman as Basil, the Lithe YodellerROLEPLAYING GAME SYSTEM: Bibliocalypse from All Eyes No GamesMUSIC BY: Alexander PankhurstEDITED AND PRODUCED BY: Matt BoothmanFind usOn InstagramOn Tumblrwww.MerelyRoleplayers.com

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TVC 723.6: From July 2020: Actor, author and acting teacher Basil Hoffman (Acting and How to Be Good at It, Cold Reading and How to Be Good at It) talks to Ed about how Jim Hutton and James Garner were two of the many actors he worked with who happened to be tall; how Richard Benjamin and Alan J. Pakula are examples of "actor first" directors (and how Steven Spielberg and the Coen Brothers exemplify "camera first" directors); and how Basil also happened with a number of actors who were father and son, including Jim Hutton and Timothy Hutton and Carl Reiner and Rob Reiner. Basil Hoffman passed away on Sept. 17, 2021.

In this episode, Sam and Hank trace the dramatic rise of Gregory of Nazianzus from his elite education in Athens to the violent, high-stakes streets of 4th-century Constantinople. They explore how geopolitical chaos—including the Huns' invasion and the death of an Emperor—set the stage for Gregory to defend Nicene Trinitarianism against the brilliant logic of his rival, Eunomius. The discussion bridges the gap between ancient theology and modern political polarization, revealing how the "Five Theological Orations" were forged in a crucible of riot, refugee crises, and state-enforced orthodoxy.We mention : Gregory of Nazianzus, Gregory the Elder, Nona, Constantine, Basil of Caesarea (Basil the Great), Flavius Julianus (Julian the Apostate), St. Augustine, Eustathius, Origen of Alexandria, Athanasius, Eunomius, Arius, Scott Hahn, Bergstrom, Paul Vanderlay (  @PaulVanderKlay  ) , John the Apostle, Jordan Peterson, Kathy Newman, Caiaphas, Valens, Samuel, Valentinian, Gregory of Nyssa, Ambrose of Milan, J.R.R. Tolkien, C.S. Lewis, Gratian, Pope Damasus, Peter of Alexandria, Vladimir Putin.

Immerse yourself in captivating science fiction short stories, delivered daily! Explore futuristic worlds, time travel, alien encounters, and mind-bending adventures. Perfect for sci-fi lovers looking for a quick and engaging listen each day.

#gardening  #podcast #gardentalk #vegetablegarden  #radio #influencer #gardentip #gardentalkradio #backyardgarden Email your questions to Gardentalkradio@gmail.com Or call 1-800-927-SHOW Segment 1: The best herbs to grow this year Segment 2:  Why shopping at a farmer market actually matters   Segment 3:Garden questions answered Segment 4: Garden questions answered   Sponsors of the show for 2026Beetlegone of https://beetlegone.com/Pomona pectin of https://pomonapectin.com/Dripworks of https://www.dripworks.com/Natural green products of https://www.natgreenproducts.com/ use promo code freeship4meany size No More Bugs!Rescue of https://rescue.com/Jung Seeds of https://www.jungseed.com/category/talk-gardening use code 15GT26 to save 15% off ordersWind River Chimes of https://windriverchimes.com/Wisconsin Greenhouse Company of https://wisconsingreenhousecompany.com/Summit Chemical of https://summitchemical.com/Iv organics of https://ivorganics.com/  Use radio10 to save 10% off your orderSoilmoist.com of https://www.soilmoist.com/products/soil-moist.phpDavid J Frank of https://davidjfrank.com/ Timber Pro Coatings of https://timberprocoatingsusa.com/products/internal-wood-stabilizer/Azure Standard of  https://www.azurestandard.com/  Use code Use Promo Code: JOEYANDHOLLY15 applied at checkout to get 15% off for new customers who open an account for the first time and place a minimum order of $100 or more, shipped to a drop location of their choice.Durable green bed https://durablegreenbed.com/Corba head hand tools https://www.cobrahead.com/ use code soil for 10% your order at checkout valid once per customer Soil Savvy https://www.mysoilsavvy.com/Weed Wrench  https://www.weed-wrench.com/home us code JOEYat check out to save $10.00 on your order MYRootmaker of https://myrootmaker.com/  Us coupon code Radio26 at checkout and save 10% of your orderHarney & Sons Fine Teas of https://www.harney.com/Soil Diva of https://soildiva.net/ use code Use code radio15 to toget 15% off your order Scrusher of https://www.scrusher.com/ Use code nomoredirt5 to  5% off + Free Shipping at checkoutScrubby soap  of www.scrubbysoap.com Get 10% off your order by using code SOAP at check  outJanco green house of  https://jancogreenhouse.com/index.htmlFleximounts of fleximounts.com Use code “C730” to get $30 on C7MAX chair  Use code "YTE730" for $30 off E7 Pro deckDigzs of https://www.digzgardening.com/Neptunes harvest of https://www.neptunesharvest.com/Rubio Monocoat USA of https://www.rubiomonocoatusa.com/  Get 10% OFF DuroGrit when using code JOEY at checkout The Green Gro of https://thegreengro.com/Brome of https://store.bromebirdcare.com/Mrs. wages of https://www.mrswages.com/Mantis of https://mantis.com/products/tillers/Milkweed balm of https://milkweedbalm.com/ use code Gardening at checkout and get 20% off your order Amazon #Influencer page with products we use and trust from gardening to camping, household goods and even cat stuff. Over 500 items list  https://www.amazon.com/shop/thewisconsinvegetablegardener?ref=ac_inf_hm_vp

Gemini is the sign of the mind, communication, and movement. Ruled by Mercury, Gemini governs the nervous system and the respiratory system, making mental stimulation, breath, and balance central themes of this zodiac sign.In this episode of Sixth Scents, Adam Barralet and Elizabeth Ashley explore essential oils for the Gemini zodiac sign, looking at how aromatherapy can support Gemini traits through medical astrology, spiritual astrology, and energetic understanding.This discussion is relevant not only for Gemini sun signs, but also for those with strong Gemini placements in their natal chart, rising sign, or Mercury rulership.

Cari and Tommy reveal St. Basil's Lenten Challenge, Via Crucis.  Journey with St. Basil this Lent through the Stations of the Cross as we contemplate through imaginative prayer the Stations of the Cross.  As we walk alongside those that were in and around Jesus during His final walk to Calvary, we will learn to pray with them in a new way, and bring that prayer into our lives.  Episodes will release Wednesdays and Fridays during Lent.  You can find them wherever you listen to podcasts, or on our YouTube Channel https://www.youtube.com/@stbasilthegr8    Don't like this idea for Lent? Check out 101 Things to Do for Lent: https://basilthegreat.podbean.com/e/517-101-things-to-do-for-lent-with-cari-and-tommy/    Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

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The players scry and speak their Rogue Linguists into being. (You heard a speedrun of this bit in Act I. This is longer and sillier.)Coming next on 10 February – Use Your Words, Act IIProgramme notesThis production contains strong language, choking sounds, violence (including gun violence) and gore, harm to children and animals, death and bereavement (including death of a parent figure), body shaming, and references to sex and drugs.CreditsSTARRING:- Alexander Pankhurst as Jehova, the Knowledge Undoer- Natalie Winter as Tabitha, the Jazz Knight- Ellie Pitkin as Simon, the Monster Botherer- Strat as Ernest, the Very Naughty- Matt Boothman as Basil, the Lithe YodellerROLEPLAYING GAME SYSTEM: Bibliocalypse from All Eyes No GamesMUSIC BY: Alexander PankhurstEDITED AND PRODUCED BY: Matt BoothmanFind usOn InstagramOn Tumblrwww.MerelyRoleplayers.com

Basil Camu is the author of From Wasteland to Wonder and the co-founder of Leaf & Limb, a North Carolina tree care service founded by Basil's father in 1997. On this episode of Nature Revisited, Basil recounts how what began as a traditional blue collar tree removal business transformed- through hard work, research, and dedication- into a tree care and consulting enterprise with a mission to preserve, plant, and promote trees in a way that maximizes positive benefits for members of all ecosystems. By implementing ways to work with natural systems instead of against them, Leaf & Limb has developed a blueprint to increase the health and population of trees, and thus help address pressing environmental issues and begin restoring the balance of life on Earth. [Originally published Aug 6th 2024, Ep 127] Leaf & Limb website: https://www.leaflimb.com/ From Wasteland To Wonder free ebook: https://www.leaflimb.com/wonder/ Listen to Nature Revisited on your favorite podcast apps, on YouTube, or at https://noordenproductions.com Subscribe on Spotify: https://tinyurl.com/bdz4s9d7 Subscribe on Apple Podcasts: https://tinyurl.com/5n7yx28t Subscribe on Youtube Podcasts: https://tinyurl.com/bddd55v9 Podlink: https://pod.link/1456657951 Support Nature Revisited https://noordenproductions.com/support Nature Revisited is produced by Stefan van Norden and Charles Geoghegan. We welcome your comments, questions and suggestions - contact us at https://noordenproductions.com/contact

Basil and Keo are back to break down the heavy-hitting new action-comedy on Prime Video, The Wrecking Crew. Jason Momoa and Dave Bautista play estranged half-brothers Jonny and James, who reunite in Hawaii to solve their father's murder and uncover a massive conspiracy. We loved the "old school" action and the hilarious brotherly dynamic, but we have to talk about that soundtrack. Is this the best buddy-cop duo of 2026, or does the music ruin the vibe? Let's get it.

The Tank on Amazon Prime, and it's a powerhouse. Set on the Eastern Front in 1943, it follows a German Tiger tank crew on a suicide mission behind enemy lines. This isn't just a "war movie"—it's a psychological deep dive into the "inner demons" of soldiers trapped in a lethal no-man's land. If you're a fan of gritty, realistic cinema like All Quiet on the Western Front, this is your next must-watch. Basil and Keo break down the tension, the history, and why this film blew us away.

This light of the Church is one of only three holy Fathers whom the Church has honored with the name "the Theologian" (the others are St John the Evangelist and Theologian, and St Symeon the New Theologian).   He was born in 329 in Arianzus in Cappadocia to a pious and holy family: his father Gregory, mother Nonna, brother Caesarius and sister Gorgonia are all counted among the Saints of the Church. His father later became Bishop of Nazianzus. He studied in Palestine, then in Alexandria, then in Athens. On the way to Athens, his ship was almost sunk in a violent storm; Gregory, who had not yet been baptized, prayed to the Lord to preserve him, and promised that henceforth he would dedicate his entire life to God. Immediately the storm ceased.   In Athens, Gregory's fellow students included St Basil the Great and the future Emperor Julian the Apostate. The friendship between Gregory and Basil blossomed into a true spiritual friendship; they were loving brothers in Christ for the rest of their lives. After completing their studies, Sts Gregory and Basil lived together as monks in hermitage at Pontus. Much against St Gregory's will, his father ordained him a priest, and St Basil consecrated him Bishop of Sasima (in the Archdiocese of Caesarea, over which St Basil was Archbishop).   In 381 the Second Ecumenical Council condemned Macedonius, Archbishop of Constantinople, and appointed St Gregory in his place. When he arrived in the City, he found that the Arians controlled all the churches, and he was forced to "rule" from a small house chapel. From there he preached his five great sermons on the Trinity, the Triadika; these were so powerfully influential that when he left Constantinople two years later, every church in the City had been restored to the Orthodox.   St Gregory was always a theologian and a contemplative, not an administrator, and the duties of Archbishop were agonizing to him. In 382 he received permission from a council of his fellow-bishops and the Emperor to retire from the see of Constantinople. He returned to Nazianzus (for which reason he is sometimes called St Gregory of Nazianzus). There he reposed in peace in 391 at the age of sixty-two.   His writings show a theological depth and a sublimity of expression perhaps unsurpassed in the Church. His teaching on the Holy Trinity is a great bastion of Orthodox Faith; in almost every one of his published homilies he preaches the Trinity undivided and of one essence.

Kung may nakita kang tao na nag-aantanda o nag-Sign of the Cross, malaki ang chance na Katoliko siya.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this "Judas within" episode, we cover a letter from the great eastern Church Father, St. Basil, that laments scandals within the Church in the late 300's. It could have been written yesterday, and thus we hope it is a source of consolation amidst any difficult time in the Church. Such difficulties are "one-niners" (Ecclesiastes 1:9, "nothing new under the sun").This is the first of what will be many more "mini-episodes" (around 10 minutes or less) we will now release on a regular basis. Some weeks will have single longer episodes, and some will have multiple "mini-episodes," covering amazing stories and evidence of Catholic belief in the ancient Church. There are so many nuggets to share, and these "mini-episodes" will allow us to share them with you more quickly. Another one will come out later this week on the papacy!VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro02:46 - Historical Context04:09 - St. Basil, Letter 16405:59 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Sundance documentary programmers Basil Tsiokos and Sudeep Sharma share insights on the nonfiction film lineup for the 2026 festival, the final one to be held in Park City, Utah. They share their picks for must-see documentary features in competition, NEXT and other sections. Learn more about your ad choices. Visit megaphone.fm/adchoices

We went into Netflix's The Rip expecting your standard "dirty cop" thriller, but what we got was something much deeper, darker, and way better than anticipated. In this episode of Behind The Groove, Basil and Keo break down why this film subverts every genre cliché you're expecting. We talk about the massive twists, the stellar performances, and why this is a must-watch for anyone tired of the same old police procedurals. Is this the best Netflix original of the year so far? Let's get into it.

Whiskey Review: Short Barrel Bees Knees Single Barrel Store Pick   Topic: 2026 the year of Catechism   Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out: manhood.neat@gmail.com   Show Notes: Key Scripture References: Deuteronomy 6:4-9, Ephesians 6:4, Matthew 28:19-20, Psalm 78:4-7. Definition of Catechism Catechism refers to a structured summary or manual of religious doctrine, typically presented in a question-and-answer format   History of Catechism Early origins The practice of catechesis, or systematic instruction in Christian faith, traces its roots to the New Testament era, where the Greek term katēchein (meaning "to instruct orally") was used for forming disciples and preparing converts for baptism. The earliest known written catechism is the Didache, a brief anonymous treatise composed between 60 and 85 AD During the patristic period (2nd to 5th centuries), key figures contributed foundational works: Cyril of Jerusalem's Catechetical Lectures (4th century) for baptismal preparation, Basil of Caesarea's The Morals, and Augustine of Hippo's Enchiridion on Faith, Hope, and Love (early 5th century These emphasized core elements like the Apostles' Creed, the Lord's Prayer, and the Ten Commandments, focusing on faith, hope, and charity Catechesis during this time was rigorous, often lasting months or years, to ensure converts were assimilated into Christian life and doctrine. Reformation Era The Protestant Reformation in the 16th century marked a significant revival of catechisms, driven by the need to combat ignorance of basic doctrines among clergy and laity. Martin Luther published his Small Catechism in May 1529 for households and children in 1528 John Calvin followed with a catechism in 1537 Catholics produced the Roman Catechism (also known as the Catechism of the Council of Trent) in 1566 Modern Era Today, catechisms persist across denominations—Lutheran, Presbyterian, Baptist, Anglican, and Orthodox—serving as tools for discipleship, though with less emphasis on memorization and more on relational teaching.   So, it's for Children? No it is part of discipleship grounding individuals in truth fostering spiritual maturity guarding against heresies. deeper Bible engagement prayerful reflection accountability through catechism studies. clear Q&As make teaching relational and memorable integrating head knowledge with heart transformation. combats modern challenges like relativism building resilient faith in disciples of all ages. But yes, you should catechize your children Biblical Calling fathers as spiritual heads (Ephesians 6:4) commanded to instruct children in the Lord's ways unique influence of paternal leadership in modeling faith, providing security, and passing on a legacy (Proverbs 22:6)

The time God has been preparing us for is HERE! Come fellowship with the Canarium as Basil heroically avoids the phrase "I Tried to Tell YA!" It's all about the call ins folks!

This is it! The final Sundance Film Festival to be held in Utah is just around the corner. The 2026 Sundance Film Festival — the 42nd edition — runs from January 22 – February 1 in Park City and Salt Lake City, Utah (and online from Jan. 29 – Feb 1). Next year, this iconic event moves to Boulder, Colorado. To help get us fired up for the festival, we welcome back Basil Tsiokos, Sundance Senior Programmer, Nonfiction, to “Top Docs” to preview Sundance's stellar documentary lineup. From among the 40+ feature documentaries having their world premieres at this year's festival across multiple sections, Basil spotlights first-time feature filmmakers, as well as those returning with exciting new works. And don't miss Basil's take on this year's Oscar Shortlist and predictions for the final nominees. With 9 of this year's 15 Oscar-shortlisted feature docs having premiered at the 2025 Sundance Film Festival, you can bet that many of 2026's most talked about documentaries will be making their debuts at Sundance. For more info about the Sundance Film Festival program, go to festival.sundance.org. Follow: @1basil1 on X, @sundancefest on X and @sundanceorg on Instagram @topdocspod on X and Instagram   The Presenting Sponsor of "Top Docs" is Netflix.

Fr. Ryan gave this talk to Men's Ministry at St. Basil

What if the very thing that makes you feel like you don't belong is actually your greatest creative gift?  In this moving conversation, I sit down with Amanda Pascali, a singer-songwriter, translator, and Fulbright Fellow who's turned the experience of never quite fitting in into her life's work. A Harrington Fellow at the University of Texas at Austin, she researches Italian studies and ethnomusicology while revitalizing centuries-old Sicilian folk songs for modern audiences. Having built a community of hundreds of thousands online, she's proven that the space between cultures isn't empty—it's where authentic connection is born.  Amanda translates and reinterprets the work of Rosa Balistreri, one of Italy's first women to publicly denounce social inequality through music, bringing women's perspectives to stories that have long been filtered through a male gaze. Her latest album, Roses and Basil, transforms ancient lullabies and protest songs into something that speaks to anyone who's ever felt like the outsider looking in. What makes Amanda different—and why this conversation felt so essential—is that she's not here to tell you how to fit in. She's here to show you what becomes possible when you finally stop trying. She understands the exhaustion of pretending, the power of claiming your own space, and how the very thing that made you feel different can become your greatest source of strength. In this episode, you'll discover: How feeling like the "weird girl" became the foundation for authentic artistryWhy Amanda picked up a guitar at 12 and decided to create space for herself through musicThe story behind her Fulbright Fellowship translating Sicilian folk songs in a UNESCO-endangered languageHow she reinterprets centuries-old songs to center women's voices and experiencesHow to use ancient wisdom to speak to our most modern strugglesWhat it's like to balance online visibility with real-life authenticityWhy she believes music is how we say the things we can't say with spoken word This conversation reminds us that our greatest challenges often hold our greatest gifts. When you stop pretending to fit in and start trusting who you really are, you create: ✨ Ease in finally letting go of the exhausting performance of trying to belong—which frees up energy to honor what matters most to you, pursue work that aligns with your values, and show up authentically in every space you enter ✨ Joy in discovering community with others who also don't fit the mold—in finding your unique voice when traditional paths don't serve you—and in creating rituals that ground you and reconnect you to what's meaningful ✨ Impact by centering voices and...

Beauty in Orthodoxy: Architecture I The Beauty of Creation and the Shape of Reality In this class, the first in a series on "Orthodox Beauty in Architecture," Father Anthony explores beauty not as decoration or subjective taste, but as a theological category that reveals God, shapes human perception, and defines humanity's priestly vocation within creation. Drawing extensively on Archbishop Job of Telmessos' work on creation as icon, he traces a single arc from Genesis through Christ to Eucharist and sacred space, showing how the Fall begins with distorted vision and how repentance restores the world to sacrament. The session lays the theological groundwork for Orthodox architecture by arguing that how we build, worship, and inhabit space flows directly from how we see reality itself. --- The Beauty of Creation and the Shape of Reality: Handout Core Thesis: Beauty is not decorative or subjective, but a theological category. Creation is beautiful because it reveals God, forms human perception, and calls humanity to a priestly vocation that culminates in sacrament and sacred space. 1. Creation Is Not Only Good — It Is Beautiful Beauty belongs to the very being of creation. Creation is "very good" (kalá lian), meaning beautiful, revealing God's generosity and love (Gen 1:31). Beauty precedes usefulness; the world is gift before task. 2. Creation Is an Icon That Reveals Its Creator  Creation reveals God without containing Him. The world speaks of God iconographically, inviting contemplation rather than possession (Ps 19:1–2). Right vision requires stillness and purification of attention. 3. Humanity Is the Priest and Guardian of Creation Humanity mediates between God and the world. Created in God's image, humanity is called to offer creation back to God in thanksgiving (Gen 1:26–27; Ps 8). Dominion means stewardship and priesthood, not control. 4. The Fall Is a Loss of Vision Before a Moral Failure Sin begins with distorted perception. The Fall occurs when beauty is grasped rather than received (Gen 3:6). Blindness precedes disobedience; repentance heals vision. 5. True Beauty Is Revealed in Christ Beauty saves because Christ saves. True beauty is cruciform, revealed in self-giving love (Ps 50:2; Rev 5:12). Beauty without goodness becomes destructive. 6. Creation Participates in the Logos Creation is meaningful and oriented toward God. All things exist through the Word and carry divine intention (Ps 33:6). Participation without pantheism; meaning without collapse. 7. The World Is Sacramental Creation is meant to become Eucharist. The world finds fulfillment as an offering of thanksgiving (Ps 24:1; Rev 5:13). Eucharist restores vision and vocation. 8. Beauty Takes Form: Architecture Matters Sacred space forms belief and perception. From Eden to the Church, space mediates communion with God (Gen 2:8; Ps 26:8). Architecture is theology made inhabitable. Final Horizon "Behold, the dwelling of God is with men" (Rev 21:3).How we see shapes how we live. How we worship shapes how we see. How we build is how we worship. --- Lecture note: Beauty in Orthodoxy: Architecture IThe Beauty of Creation and the Shape of Reality When we speak about beauty, we often treat it as something optional—something added after the "real" work of theology is done. Beauty is frequently reduced to personal taste, emotional response, or decoration. But in the Orthodox tradition, beauty is none of those things. Beauty is not accidental. It is not subjective. And it is not peripheral. Tonight, I want to explore a much stronger claim: beauty is a theological category. It tells us something true about God, about the world, and about the human vocation within creation. Following the work of Archbishop Job of Telmessos, I want to trace a single arc—from creation, to Christ, to sacrament, and finally toward architecture. This will not yet be a talk about buildings. It is a talk about why buildings matter at all. Big Idea 1:  Creation Is Not Only Good — It Is Beautiful   (Creation Icon) The biblical story begins not with scarcity or chaos, but with abundance. In Genesis 1 we hear the repeated refrain, "And God saw that it was good." But at the end of creation, Scripture intensifies the claim: "And God saw everything that He had made, and behold, it was very good." (Genesis 1:31) In the Greek of the Septuagint, this is kalá lian—very beautiful. From the beginning, the world is not merely functional or morally acceptable. It is beautiful. Archbishop Job emphasizes this clearly: "According to the biblical account of creation, the world is not only 'good' but 'very good,' that is, beautiful. Beauty belongs to the very being of creation and is not something added later as an aesthetic supplement. The beauty of the created world reveals the generosity and love of the Creator." Pastoral expansion: This vision differs sharply from how we often speak about the world today. We describe reality in terms of efficiency, productivity, or survival. But Scripture begins with beauty because beauty invites love, not control. A beautiful world is not a problem to be solved, but a gift to be received. God creates a world that draws the human heart outward in wonder and gratitude before it ever demands labor or management. Theological lineage: This understanding of creation as beautiful rather than merely useful comes from the Cappadocian Fathers, especially St. Basil the Great and St. Gregory of Nyssa. In Basil's Hexaemeron, creation reflects divine generosity rather than human need. Gregory goes further, insisting that beauty belongs to creation's being because it flows from the goodness of God. Archbishop Job is clearly drawing from this Cappadocian cosmology, where beauty is already a form of revelation. Big Idea 2:  Creation Is an Icon That Reveals Its Creator (Landscape) If creation is beautiful, the next question is why. The Orthodox answer is iconographic. "The heavens declare the glory of God, and the firmament proclaims His handiwork. Day to day pours forth speech." (Psalm 19:1–2) Creation speaks. It reveals. It points beyond itself. Archbishop Job reminds us: "The Fathers of the Church affirm that the world is a kind of icon of God. Creation reveals the invisible God through visible forms, not by containing Him, but by pointing toward Him. As St. Anthony the Great said, 'My book is the nature of created things.'" Pastoral expansion: This iconographic vision explains why the Fathers insist that spiritual failure is often a failure of attention. Creation does not stop declaring God's glory—but we may stop listening. Beauty does not overpower us; it waits for us. It invites stillness, humility, and patience. These are spiritual disciplines long before they are aesthetic preferences. Theological lineage: This way of reading creation comes from the ascetical tradition of the desert, especially St. Anthony the Great and Evagrius Ponticus. For them, knowledge of God depended on purified vision. Creation could only be read rightly by a healed heart. When Archbishop Job calls creation an icon, he is standing squarely within this early monastic conviction that perception—not analysis—is the primary spiritual faculty. Big Idea 3:  Humanity Is the Priest and Guardian of a Beautiful World (Naming Icon) Genesis tells us: "Then God said, 'Let us make man in our image, after our likeness.'" (Genesis 1:26) And Psalm 8 adds: "You have crowned him with glory and honor. You have given him dominion over the works of Your hands." Human dominion here is priestly, not exploitative. Archbishop Job explains: "Man is created in the image of God in order to lead creation toward its fulfillment. The image is given, but the likeness must be attained through participation in God's life." Pastoral expansion: A priest does not own what he offers. He receives it, blesses it, and returns it. Humanity stands between heaven and earth not as master, but as mediator. When this priestly role is forgotten, creation loses its voice. The world becomes mute—reduced to raw material—because no one is offering it back to God in thanksgiving. Theological lineage: This vision begins with St. Irenaeus of Lyons, who distinguished image and likeness, but it reaches full maturity in St. Maximus the Confessor. Maximus presents humanity as the creature uniquely capable of uniting material and spiritual reality. Archbishop Job's anthropology is unmistakably Maximosian: humanity exists not for itself, but for the reconciliation and offering of all things. Big Idea 4:  The Fall Is a Loss of Vision Before It Is a Moral Failure (Expulsion) Genesis describes the Fall visually: "When the woman saw that the tree was good for food, a delight to the eyes, and desirable to make one wise…" (Genesis 3:6) The problem is not hunger, but distorted sight. Archbishop Job writes: "The fall of man is not simply a moral transgression but a distortion of vision. Creation is no longer perceived as a gift to be received in thanksgiving, but as an object to be possessed." Pastoral expansion: The tragedy of the Fall is not that beauty disappears, but that beauty is misread. What was meant to lead to communion now leads to isolation. Violence and exploitation do not erupt suddenly; they flow from a deeper blindness. How we see determines how we live. Theological lineage: This understanding of sin comes primarily from St. Maximus the Confessor, echoed by St. Ephrem and St. Isaac the Syrian. Sin is a darkening of the nous, a misdirection of desire. Repentance, therefore, is medicinal rather than juridical—it heals vision before correcting behavior.   Big Idea 5:  "Beauty Will Save the World" Means Christ Will Save the World (Pantocrator) The Psalms proclaim: "From Zion, the perfection of beauty, God shines forth." (Psalm 50:2) And Revelation declares: "Worthy is the Lamb who was slain…" (Revelation 5:12) Archbishop Job cautions: "True beauty is revealed in the self-giving love of the Son of God. Detached from goodness and truth, beauty becomes destructive rather than salvific." Pastoral expansion: Without the Cross, beauty becomes sentimental or cruel. The Crucified Christ reveals a beauty that does not protect itself or demand admiration. It gives itself away. Only this kind of beauty can heal the world. Theological lineage: Here Archbishop Job corrects Dostoyevsky with the Fathers—especially St. Gregory of Nyssa and St. Isaac the Syrian. Beauty is Christological and kenotic. Love, not attraction, is the measure of truth. Big Idea 6:  Creation Contains the Seeds of the Logos (Pentecost) The Psalms declare: "By the word of the Lord the heavens were made." (Psalm 33:6) Archbishop Job explains: "The Fathers speak of the logoi of beings, rooted in the divine Logos." Pastoral expansion: Creation is meaningful because it is addressed. Every being carries a call beyond itself. When we encounter creation rightly, we stand before a summons—not an object for consumption. Theological lineage: This doctrine belongs almost entirely to St. Maximus the Confessor, building on St. Justin Martyr's logos spermatikos. Maximus safeguards participation without pantheism, transcendence without abstraction. Big Idea 7:  The World Is Sacramental and Humanity Is Its Priest (Chalice/Eucharist) "The earth is the Lord's and the fullness thereof." (Psalm 24:1) "To Him who sits upon the throne and to the Lamb…" (Revelation 5:13) Archbishop Job writes: "The world was created to become a sacrament of communion with God." Pastoral expansion: A sacramental worldview transforms daily life. Work, food, time, and relationships become offerings. Sin becomes forgetfulness. Eucharist heals that forgetfulness by retraining vision. Theological lineage: This language comes explicitly from Fr. Alexander Schmemann, but its roots lie in St. Maximus and St. Nicholas Cabasilas. Archbishop Job retrieves this tradition: Eucharist reveals what the world is meant to be. Big Idea 8:  Beauty Takes Form — Architecture as Consequence and Participant (Church Interior) Genesis begins with sacred space: "The Lord God planted a garden in Eden." (Genesis 2:8) And the Psalms confess: "Lord, I love the habitation of Your house." (Psalm 26:8) Archbishop Job writes: "Architecture expresses in material form the vision of the world as God's dwelling." Pastoral expansion: Architecture teaches before words. Light, movement, and orientation shape the soul. Sacred space does not merely express belief—it forms believers. Long after words are forgotten, space continues to catechize. Theological lineage: This vision draws on St. Dionysius the Areopagite, St. Maximus the Confessor, and St. Germanus of Constantinople. Architecture is theology made inhabitable. Conclusion "Behold, the dwelling of God is with men." (Revelation 21:3) Creation is beautiful. Beauty reveals God. Humanity is its priest. How we build reveals what we believe the world is—and what we believe human beings are becoming.  

Wednesday of the First Week in Ordinary Time Saint of the Day: Grandmother of Sts. Basil and Gregory of Nyssa; she was trained in the faith by St. Gregory Thaumaturgis; during the persecution instituted by Emperor Diocletian, Macrina and her husband had to flee Neocaesarea, in Pontus; they lived on the shores of the Black Sea, and Macrina died in about 340 A.D. Office of Readings and Morning Prayer for 1/14/26 Gospel: Mark 1:29-39

Full Text of Readings The Saint of the day is Saint Gregory Nazianzen Saint Gregory Nazianzen's Story After his baptism at 30, Saint Gregory Nazianzen gladly accepted his friend Basil's invitation to join him in a newly founded monastery. The solitude was broken when Gregory's father, a bishop, needed help in his diocese and estate. It seems that Gregory was ordained a priest practically by force, and only reluctantly accepted the responsibility. He skillfully avoided a schism that threatened when his own father made compromises with Arianism. At 41, Gregory was chosen suffragan bishop of Caesarea and at once came into conflict with Valens, the emperor, who supported the Arians. An unfortunate by-product of the battle was the cooling of the friendship of two saints. Basil, his archbishop, sent him to a miserable and unhealthy town on the border of unjustly created divisions in his diocese. Basil reproached Saint Gregory Nazianzen for not going to his See. When protection for Arianism ended with the death of Valens, Saint Gregory Nazianzen was called to rebuild the faith in the great see of Constantinople, which had been under Arian teachers for three decades. Retiring and sensitive, he dreaded being drawn into the whirlpool of corruption and violence. He first stayed at a friend's home, which became the only orthodox church in the city. In such surroundings, he began giving the great sermons on the Trinity for which he is famous. In time, Gregory did rebuild the faith in the city, but at the cost of great suffering, slander, insults, and even personal violence. An interloper even tried to take over his bishopric. His last days were spent in solitude and austerity. He wrote religious poetry, some of it autobiographical, of great depth and beauty. He was acclaimed simply as “the Theologian.” St. Gregory Nazianzen shares the celebration of his liturgical feast with St. Basil the Great on January 2. Reflection It may be small comfort, but post-Vatican II turmoil in the Church is a mild storm compared to the devastation caused by the Arian heresy, a trauma the Church has never forgotten. Christ did not promise the kind of peace we would love to have—no problems, no opposition, no pain. In one way or another, holiness is always the way of the cross.Saint of the Day, Copyright Franciscan Media

"Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honour of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God. He became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was on one mind with the Arians. After Valens' death in 378 he was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him "Father of Fathers." (Great Horologion)

Full Text of Readings The Saint of the day is Saint Gregory of Nyssa Saint Gregory of Nyssa's Story The son of two saints, Basil and Emmilia, young Gregory was raised by his older brother, Saint Basil the Great, and his sister, Macrina, in modern-day Turkey. Saint Gregory of Nyssa‘s success in his studies suggested great things were ahead for him. After becoming a professor of rhetoric, he was persuaded to devote his learning and efforts to the Church. By then married, Gregory went on to study for the priesthood and become ordained (this at a time when celibacy was not a matter of law for priests). He was elected Bishop of Nyssa in 372, a period of great tension over the Arian heresy, which denied the divinity of Christ. Briefly arrested after being falsely accused of embezzling Church funds, Gregory was restored to his see in 378, an act met with great joy by his people. It was after the death of his beloved brother Basil, that Gregory really came into his own. He wrote with great effectiveness against Arianism and other questionable doctrines, gaining a reputation as a defender of orthodoxy. He was sent on missions to counter other heresies and held a position of prominence at the Council of Constantinople. His fine reputation stayed with him for the remainder of his life, but over the centuries it gradually declined as the authorship of his writings became less and less certain. But, thanks to the work of scholars in the 20th century, his stature is once again appreciated. Indeed, Saint Gregory of Nyssa is seen not simply as a pillar of orthodoxy but as one of the great contributors to the mystical tradition in Christian spirituality and to monasticism itself. Reflection Orthodoxy is a word that can raise red flags in our minds. To some people it may connote rigid attitudes that make no room for honest differences of opinion. But it might just as well suggest something else: faith that has settled deep in one's bones. Gregory's faith was like that. So deeply embedded was his faith in Jesus that he knew the divinity that Arianism denied. When we resist something offered as truth without knowing exactly why, it may be because our faith has settled in our bones.Saint of the Day, Copyright Franciscan Media

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The St. Paul Center's daily scripture reflections from the Mass for the Memorial of Sts. Basil the Great and Gregory Nazianzen by Dr. Shane Owens. Basil the Great and Gregory Nazianzen, Bishops, Doctors Obligatory Memorial First Reading: First John 2: 22-28 Responsorial Psalm: Psalms 98: 1, 2-3ab, 3cd-4 Alleluia: Hebrews 1: 1-2 Gospel: John 1: 19-28   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Psalm 35:1-2,3c,9-19,22-23,27-28 Isaiah 42:1-8 Prayer Requests to psp@sqpn.com

To mark the 1000th anniversary of his death we revisit the bachelorhood of Basil II. My guest is Mark Masterson — until recently Associate Professor of Classics at Victoria University of Wellington (retired 2025). His work explores masculinity, desire, and male social bonds in the Roman world.In his book Between Byzantine Men he discusses an oration written in Basil's day which may shed light on his intimate life.Find out more about Professor Mark Masterson here and check out his two books on male relationships within the Roman world. Between Byzantine Men: Desire, Homosociality, and Brotherhood in the Medieval EmpireRoutledge (2022)Man to Man: Desire, Homosociality and Authority in Late-Roman Manhood The Ohio State University Press. (2014) Hosted on Acast. See acast.com/privacy for more information.