Podcasts about Basil

The time God has been preparing us for is HERE! Come fellowship with the Canarium as Basil heroically avoids the phrase "I Tried to Tell YA!" It's all about the call ins folks!

Fr. Ryan gave this talk to Men's Ministry at St. Basil

What if the very thing that makes you feel like you don't belong is actually your greatest creative gift?  In this moving conversation, I sit down with Amanda Pascali, a singer-songwriter, translator, and Fulbright Fellow who's turned the experience of never quite fitting in into her life's work. A Harrington Fellow at the University of Texas at Austin, she researches Italian studies and ethnomusicology while revitalizing centuries-old Sicilian folk songs for modern audiences. Having built a community of hundreds of thousands online, she's proven that the space between cultures isn't empty—it's where authentic connection is born.  Amanda translates and reinterprets the work of Rosa Balistreri, one of Italy's first women to publicly denounce social inequality through music, bringing women's perspectives to stories that have long been filtered through a male gaze. Her latest album, Roses and Basil, transforms ancient lullabies and protest songs into something that speaks to anyone who's ever felt like the outsider looking in. What makes Amanda different—and why this conversation felt so essential—is that she's not here to tell you how to fit in. She's here to show you what becomes possible when you finally stop trying. She understands the exhaustion of pretending, the power of claiming your own space, and how the very thing that made you feel different can become your greatest source of strength. In this episode, you'll discover: How feeling like the "weird girl" became the foundation for authentic artistryWhy Amanda picked up a guitar at 12 and decided to create space for herself through musicThe story behind her Fulbright Fellowship translating Sicilian folk songs in a UNESCO-endangered languageHow she reinterprets centuries-old songs to center women's voices and experiencesHow to use ancient wisdom to speak to our most modern strugglesWhat it's like to balance online visibility with real-life authenticityWhy she believes music is how we say the things we can't say with spoken word This conversation reminds us that our greatest challenges often hold our greatest gifts. When you stop pretending to fit in and start trusting who you really are, you create: ✨ Ease in finally letting go of the exhausting performance of trying to belong—which frees up energy to honor what matters most to you, pursue work that aligns with your values, and show up authentically in every space you enter ✨ Joy in discovering community with others who also don't fit the mold—in finding your unique voice when traditional paths don't serve you—and in creating rituals that ground you and reconnect you to what's meaningful ✨ Impact by centering voices and...

Beauty in Orthodoxy: Architecture I The Beauty of Creation and the Shape of Reality In this class, the first in a series on "Orthodox Beauty in Architecture," Father Anthony explores beauty not as decoration or subjective taste, but as a theological category that reveals God, shapes human perception, and defines humanity's priestly vocation within creation. Drawing extensively on Archbishop Job of Telmessos' work on creation as icon, he traces a single arc from Genesis through Christ to Eucharist and sacred space, showing how the Fall begins with distorted vision and how repentance restores the world to sacrament. The session lays the theological groundwork for Orthodox architecture by arguing that how we build, worship, and inhabit space flows directly from how we see reality itself. --- The Beauty of Creation and the Shape of Reality: Handout Core Thesis: Beauty is not decorative or subjective, but a theological category. Creation is beautiful because it reveals God, forms human perception, and calls humanity to a priestly vocation that culminates in sacrament and sacred space. 1. Creation Is Not Only Good — It Is Beautiful Beauty belongs to the very being of creation. Creation is "very good" (kalá lian), meaning beautiful, revealing God's generosity and love (Gen 1:31). Beauty precedes usefulness; the world is gift before task. 2. Creation Is an Icon That Reveals Its Creator  Creation reveals God without containing Him. The world speaks of God iconographically, inviting contemplation rather than possession (Ps 19:1–2). Right vision requires stillness and purification of attention. 3. Humanity Is the Priest and Guardian of Creation Humanity mediates between God and the world. Created in God's image, humanity is called to offer creation back to God in thanksgiving (Gen 1:26–27; Ps 8). Dominion means stewardship and priesthood, not control. 4. The Fall Is a Loss of Vision Before a Moral Failure Sin begins with distorted perception. The Fall occurs when beauty is grasped rather than received (Gen 3:6). Blindness precedes disobedience; repentance heals vision. 5. True Beauty Is Revealed in Christ Beauty saves because Christ saves. True beauty is cruciform, revealed in self-giving love (Ps 50:2; Rev 5:12). Beauty without goodness becomes destructive. 6. Creation Participates in the Logos Creation is meaningful and oriented toward God. All things exist through the Word and carry divine intention (Ps 33:6). Participation without pantheism; meaning without collapse. 7. The World Is Sacramental Creation is meant to become Eucharist. The world finds fulfillment as an offering of thanksgiving (Ps 24:1; Rev 5:13). Eucharist restores vision and vocation. 8. Beauty Takes Form: Architecture Matters Sacred space forms belief and perception. From Eden to the Church, space mediates communion with God (Gen 2:8; Ps 26:8). Architecture is theology made inhabitable. Final Horizon "Behold, the dwelling of God is with men" (Rev 21:3).How we see shapes how we live. How we worship shapes how we see. How we build is how we worship. --- Lecture note: Beauty in Orthodoxy: Architecture IThe Beauty of Creation and the Shape of Reality When we speak about beauty, we often treat it as something optional—something added after the "real" work of theology is done. Beauty is frequently reduced to personal taste, emotional response, or decoration. But in the Orthodox tradition, beauty is none of those things. Beauty is not accidental. It is not subjective. And it is not peripheral. Tonight, I want to explore a much stronger claim: beauty is a theological category. It tells us something true about God, about the world, and about the human vocation within creation. Following the work of Archbishop Job of Telmessos, I want to trace a single arc—from creation, to Christ, to sacrament, and finally toward architecture. This will not yet be a talk about buildings. It is a talk about why buildings matter at all. Big Idea 1:  Creation Is Not Only Good — It Is Beautiful   (Creation Icon) The biblical story begins not with scarcity or chaos, but with abundance. In Genesis 1 we hear the repeated refrain, "And God saw that it was good." But at the end of creation, Scripture intensifies the claim: "And God saw everything that He had made, and behold, it was very good." (Genesis 1:31) In the Greek of the Septuagint, this is kalá lian—very beautiful. From the beginning, the world is not merely functional or morally acceptable. It is beautiful. Archbishop Job emphasizes this clearly: "According to the biblical account of creation, the world is not only 'good' but 'very good,' that is, beautiful. Beauty belongs to the very being of creation and is not something added later as an aesthetic supplement. The beauty of the created world reveals the generosity and love of the Creator." Pastoral expansion: This vision differs sharply from how we often speak about the world today. We describe reality in terms of efficiency, productivity, or survival. But Scripture begins with beauty because beauty invites love, not control. A beautiful world is not a problem to be solved, but a gift to be received. God creates a world that draws the human heart outward in wonder and gratitude before it ever demands labor or management. Theological lineage: This understanding of creation as beautiful rather than merely useful comes from the Cappadocian Fathers, especially St. Basil the Great and St. Gregory of Nyssa. In Basil's Hexaemeron, creation reflects divine generosity rather than human need. Gregory goes further, insisting that beauty belongs to creation's being because it flows from the goodness of God. Archbishop Job is clearly drawing from this Cappadocian cosmology, where beauty is already a form of revelation. Big Idea 2:  Creation Is an Icon That Reveals Its Creator (Landscape) If creation is beautiful, the next question is why. The Orthodox answer is iconographic. "The heavens declare the glory of God, and the firmament proclaims His handiwork. Day to day pours forth speech." (Psalm 19:1–2) Creation speaks. It reveals. It points beyond itself. Archbishop Job reminds us: "The Fathers of the Church affirm that the world is a kind of icon of God. Creation reveals the invisible God through visible forms, not by containing Him, but by pointing toward Him. As St. Anthony the Great said, 'My book is the nature of created things.'" Pastoral expansion: This iconographic vision explains why the Fathers insist that spiritual failure is often a failure of attention. Creation does not stop declaring God's glory—but we may stop listening. Beauty does not overpower us; it waits for us. It invites stillness, humility, and patience. These are spiritual disciplines long before they are aesthetic preferences. Theological lineage: This way of reading creation comes from the ascetical tradition of the desert, especially St. Anthony the Great and Evagrius Ponticus. For them, knowledge of God depended on purified vision. Creation could only be read rightly by a healed heart. When Archbishop Job calls creation an icon, he is standing squarely within this early monastic conviction that perception—not analysis—is the primary spiritual faculty. Big Idea 3:  Humanity Is the Priest and Guardian of a Beautiful World (Naming Icon) Genesis tells us: "Then God said, 'Let us make man in our image, after our likeness.'" (Genesis 1:26) And Psalm 8 adds: "You have crowned him with glory and honor. You have given him dominion over the works of Your hands." Human dominion here is priestly, not exploitative. Archbishop Job explains: "Man is created in the image of God in order to lead creation toward its fulfillment. The image is given, but the likeness must be attained through participation in God's life." Pastoral expansion: A priest does not own what he offers. He receives it, blesses it, and returns it. Humanity stands between heaven and earth not as master, but as mediator. When this priestly role is forgotten, creation loses its voice. The world becomes mute—reduced to raw material—because no one is offering it back to God in thanksgiving. Theological lineage: This vision begins with St. Irenaeus of Lyons, who distinguished image and likeness, but it reaches full maturity in St. Maximus the Confessor. Maximus presents humanity as the creature uniquely capable of uniting material and spiritual reality. Archbishop Job's anthropology is unmistakably Maximosian: humanity exists not for itself, but for the reconciliation and offering of all things. Big Idea 4:  The Fall Is a Loss of Vision Before It Is a Moral Failure (Expulsion) Genesis describes the Fall visually: "When the woman saw that the tree was good for food, a delight to the eyes, and desirable to make one wise…" (Genesis 3:6) The problem is not hunger, but distorted sight. Archbishop Job writes: "The fall of man is not simply a moral transgression but a distortion of vision. Creation is no longer perceived as a gift to be received in thanksgiving, but as an object to be possessed." Pastoral expansion: The tragedy of the Fall is not that beauty disappears, but that beauty is misread. What was meant to lead to communion now leads to isolation. Violence and exploitation do not erupt suddenly; they flow from a deeper blindness. How we see determines how we live. Theological lineage: This understanding of sin comes primarily from St. Maximus the Confessor, echoed by St. Ephrem and St. Isaac the Syrian. Sin is a darkening of the nous, a misdirection of desire. Repentance, therefore, is medicinal rather than juridical—it heals vision before correcting behavior.   Big Idea 5:  "Beauty Will Save the World" Means Christ Will Save the World (Pantocrator) The Psalms proclaim: "From Zion, the perfection of beauty, God shines forth." (Psalm 50:2) And Revelation declares: "Worthy is the Lamb who was slain…" (Revelation 5:12) Archbishop Job cautions: "True beauty is revealed in the self-giving love of the Son of God. Detached from goodness and truth, beauty becomes destructive rather than salvific." Pastoral expansion: Without the Cross, beauty becomes sentimental or cruel. The Crucified Christ reveals a beauty that does not protect itself or demand admiration. It gives itself away. Only this kind of beauty can heal the world. Theological lineage: Here Archbishop Job corrects Dostoyevsky with the Fathers—especially St. Gregory of Nyssa and St. Isaac the Syrian. Beauty is Christological and kenotic. Love, not attraction, is the measure of truth. Big Idea 6:  Creation Contains the Seeds of the Logos (Pentecost) The Psalms declare: "By the word of the Lord the heavens were made." (Psalm 33:6) Archbishop Job explains: "The Fathers speak of the logoi of beings, rooted in the divine Logos." Pastoral expansion: Creation is meaningful because it is addressed. Every being carries a call beyond itself. When we encounter creation rightly, we stand before a summons—not an object for consumption. Theological lineage: This doctrine belongs almost entirely to St. Maximus the Confessor, building on St. Justin Martyr's logos spermatikos. Maximus safeguards participation without pantheism, transcendence without abstraction. Big Idea 7:  The World Is Sacramental and Humanity Is Its Priest (Chalice/Eucharist) "The earth is the Lord's and the fullness thereof." (Psalm 24:1) "To Him who sits upon the throne and to the Lamb…" (Revelation 5:13) Archbishop Job writes: "The world was created to become a sacrament of communion with God." Pastoral expansion: A sacramental worldview transforms daily life. Work, food, time, and relationships become offerings. Sin becomes forgetfulness. Eucharist heals that forgetfulness by retraining vision. Theological lineage: This language comes explicitly from Fr. Alexander Schmemann, but its roots lie in St. Maximus and St. Nicholas Cabasilas. Archbishop Job retrieves this tradition: Eucharist reveals what the world is meant to be. Big Idea 8:  Beauty Takes Form — Architecture as Consequence and Participant (Church Interior) Genesis begins with sacred space: "The Lord God planted a garden in Eden." (Genesis 2:8) And the Psalms confess: "Lord, I love the habitation of Your house." (Psalm 26:8) Archbishop Job writes: "Architecture expresses in material form the vision of the world as God's dwelling." Pastoral expansion: Architecture teaches before words. Light, movement, and orientation shape the soul. Sacred space does not merely express belief—it forms believers. Long after words are forgotten, space continues to catechize. Theological lineage: This vision draws on St. Dionysius the Areopagite, St. Maximus the Confessor, and St. Germanus of Constantinople. Architecture is theology made inhabitable. Conclusion "Behold, the dwelling of God is with men." (Revelation 21:3) Creation is beautiful. Beauty reveals God. Humanity is its priest. How we build reveals what we believe the world is—and what we believe human beings are becoming.  

Wednesday of the First Week in Ordinary Time Saint of the Day: Grandmother of Sts. Basil and Gregory of Nyssa; she was trained in the faith by St. Gregory Thaumaturgis; during the persecution instituted by Emperor Diocletian, Macrina and her husband had to flee Neocaesarea, in Pontus; they lived on the shores of the Black Sea, and Macrina died in about 340 A.D. Office of Readings and Morning Prayer for 1/14/26 Gospel: Mark 1:29-39

Full Text of Readings The Saint of the day is Saint Gregory Nazianzen Saint Gregory Nazianzen's Story After his baptism at 30, Saint Gregory Nazianzen gladly accepted his friend Basil's invitation to join him in a newly founded monastery. The solitude was broken when Gregory's father, a bishop, needed help in his diocese and estate. It seems that Gregory was ordained a priest practically by force, and only reluctantly accepted the responsibility. He skillfully avoided a schism that threatened when his own father made compromises with Arianism. At 41, Gregory was chosen suffragan bishop of Caesarea and at once came into conflict with Valens, the emperor, who supported the Arians. An unfortunate by-product of the battle was the cooling of the friendship of two saints. Basil, his archbishop, sent him to a miserable and unhealthy town on the border of unjustly created divisions in his diocese. Basil reproached Saint Gregory Nazianzen for not going to his See. When protection for Arianism ended with the death of Valens, Saint Gregory Nazianzen was called to rebuild the faith in the great see of Constantinople, which had been under Arian teachers for three decades. Retiring and sensitive, he dreaded being drawn into the whirlpool of corruption and violence. He first stayed at a friend's home, which became the only orthodox church in the city. In such surroundings, he began giving the great sermons on the Trinity for which he is famous. In time, Gregory did rebuild the faith in the city, but at the cost of great suffering, slander, insults, and even personal violence. An interloper even tried to take over his bishopric. His last days were spent in solitude and austerity. He wrote religious poetry, some of it autobiographical, of great depth and beauty. He was acclaimed simply as “the Theologian.” St. Gregory Nazianzen shares the celebration of his liturgical feast with St. Basil the Great on January 2. Reflection It may be small comfort, but post-Vatican II turmoil in the Church is a mild storm compared to the devastation caused by the Arian heresy, a trauma the Church has never forgotten. Christ did not promise the kind of peace we would love to have—no problems, no opposition, no pain. In one way or another, holiness is always the way of the cross.Saint of the Day, Copyright Franciscan Media

“We have to approach witnessing with love and no other motive. We're not there to get anything from anyone. We just want to go out there with an attitude of giving and with love and with the goal of being ambassadors and reconciling people back to God.” In this episode, Taylor Thurlow interviews Rev. Basil Makharita about sharing God's Word with people of different belief systems than Christianity. Basil, who grew up Muslim, tells his personal account of getting to know God, and the man who took the time to answer his questions and walk him through the Scriptures. He also gives important insight into what approaches were edifying to him, and which ones were not, as Christians spoke God's Word to him over the years. And he shares things we should keep in mind when we speak God's Word specifically to people of different religions. Through genuine love, care, and humility, someone showed Basil God's nature. Would you like to do the same for someone else? Tune in! Conversation Links: Malachi 3:10 I Thessalonians 5:21 II Timothy 2:24-26 I Corinthians 3:6 Acts 1:8 LTWT 023: Managing Finances and Life Goals as a Couple Proverbs 25:11 II Corinthians 5:18-20 Philippians 2:3 Acts 8:30 II Corinthians 3:2,3 Titus 1:9 II Timothy 2:25 John 15:19 Galatians 6:10 II Corinthians 6:14 I Timothy 3:7 Matthew 7:1 To Learn More about The Way International: https://linktr.ee/thewayintl https://www.theway.org/contact-us/ Certain opinions expressed in this podcast may or may not represent the views of The Way International. All music used is either owned by The Way International, is used with permission, has been purchased for use, or is in the public domain.

"Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honour of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God. He became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was on one mind with the Arians. After Valens' death in 378 he was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him "Father of Fathers." (Great Horologion)

Full Text of Readings The Saint of the day is Saint Gregory of Nyssa Saint Gregory of Nyssa's Story The son of two saints, Basil and Emmilia, young Gregory was raised by his older brother, Saint Basil the Great, and his sister, Macrina, in modern-day Turkey. Saint Gregory of Nyssa‘s success in his studies suggested great things were ahead for him. After becoming a professor of rhetoric, he was persuaded to devote his learning and efforts to the Church. By then married, Gregory went on to study for the priesthood and become ordained (this at a time when celibacy was not a matter of law for priests). He was elected Bishop of Nyssa in 372, a period of great tension over the Arian heresy, which denied the divinity of Christ. Briefly arrested after being falsely accused of embezzling Church funds, Gregory was restored to his see in 378, an act met with great joy by his people. It was after the death of his beloved brother Basil, that Gregory really came into his own. He wrote with great effectiveness against Arianism and other questionable doctrines, gaining a reputation as a defender of orthodoxy. He was sent on missions to counter other heresies and held a position of prominence at the Council of Constantinople. His fine reputation stayed with him for the remainder of his life, but over the centuries it gradually declined as the authorship of his writings became less and less certain. But, thanks to the work of scholars in the 20th century, his stature is once again appreciated. Indeed, Saint Gregory of Nyssa is seen not simply as a pillar of orthodoxy but as one of the great contributors to the mystical tradition in Christian spirituality and to monasticism itself. Reflection Orthodoxy is a word that can raise red flags in our minds. To some people it may connote rigid attitudes that make no room for honest differences of opinion. But it might just as well suggest something else: faith that has settled deep in one's bones. Gregory's faith was like that. So deeply embedded was his faith in Jesus that he knew the divinity that Arianism denied. When we resist something offered as truth without knowing exactly why, it may be because our faith has settled in our bones.Saint of the Day, Copyright Franciscan Media

Today on Ascend: The Great Books Podcast, host Dcn. Harrison Garlick, along with guests Alec Bianco and Sean Berube, explore St. Basil the Great's letter To Young Men, on the Right Use of Greek Literature, passionately arguing that Christians—especially young men—should actively read pagan classics like Homer, Plato, and Hesiod. Check out thegreatbookspodcast.comCheck out our LIBRARY OF WRITTEN GUIDES to the great books.Drawing on personal testimonies, the trio explains how these pre-Christian texts strengthened their own faith, trained natural virtue, sharpened Scripture reading, and revealed seeds of the Logos planted by divine providence. Through vivid analogies—leaves preparing fruit, bees gathering honey, and despoiling the Egyptians—they, supported by St. Jerome's defense, contend that pagan literature is not a threat but a providential gift that grace perfects, forming the soul, evoking wonder, and equipping believers to engage the world with confidence and love.SummaryThe conversation highlights how pagan texts address universal human questions—virtue, meaning, fate, and the divine—preparing the soul for revelation, much as leaves nourish fruit on a branch or mirrors help the immature soul see itself. St. Basil's analogies are unpacked: pagan literature as a shallow pool for beginners, bees selectively gathering honey from flowers, and the need to discriminate good from harmful elements through the standard of Christ. Examples include Odysseus's restraint with Nausicaa as a model of natural virtue and Socrates's near-Christian insights on non-retaliation. The guests stress that grace perfects nature, so training in natural virtue via pagan examples elevates rather than diminishes the supernatural call, challenging modern sloth and low expectations of human potential.Providence is a recurring theme: Hebrew faith and Greek reason converged under Roman order to prepare the world for Christ; parallels in myths (floods, giants, serpents) and the Hellenization of Scripture (Septuagint, New Testament in Greek) show God working through pagan culture. References to Tolkien, Lewis, and Justin Martyr's logos spermatikos underscore that truth found anywhere belongs to Christians. Music and athletics are explored as parallels—pagan modes and contests can form the soul when approached with discernment, just as Doric tunes sobered revelers in Pythagoras's story.The discussion shifts to St. Jerome's Letter 70, defending the use of secular literature against accusations of defiling the Church. Jerome cites Moses educated in Egyptian wisdom, Paul quoting pagan poets, and analogies like despoiling the Egyptians or David wielding Goliath's sword—Christianity takes the best of pagan thought and conquers paganism with it. His provocative image of shaving the captive woman (Deuteronomy) to make secular wisdom a “matron of the true Israel” illustrates stripping away seductive errors to reveal underlying beauty and truth.Ultimately, the episode frames engagement with pagan literature as an act of love: understanding providence, nurturing what is good, evangelizing by meeting souls where they are, and ascending toward the Logos who permeates all reality. The tone is confident and joyful, rejecting both puritanical fear and uncritical consumption in favor of prudent, Christ-centered discernment.KeywordsChristians read pagans, pagan literature Christians, St Basil pagan literature, St Basil Greek literature, why Christians read Homer, why Christians read Plato, classical education Christianity, great books Christianity, and pagan classics faith. Long-tail keywords to target specific searches are should Christians read pagan literature, why young Christian men read

Full Text of Readings The Saint of the day is Saint Basil the Great Saint Basil the Great's Story Saint Basil the Great was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what Saint Benedict is to the West, and Basil's principles influence Eastern monasticism today. He was ordained a priest, assisted the archbishop of Caesarea—now southeastern Turkey—and ultimately became archbishop himself, in spite of opposition from some of the bishops under him, probably because they foresaw coming reforms. Arianism, one of the most damaging heresies in the history of the Church which denied the divinity of Christ, was at its height. Emperor Valens persecuted orthodox believers, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When the great Saint Athanasius died, the mantle of defender of the faith against Arianism fell upon Basil. He strove mightily to unite and rally his fellow Catholics who were crushed by tyranny and torn by internal dissension. He was misunderstood, misrepresented, accused of heresy and ambition. Even appeals to the pope brought no response. “For my sins I seem to be unsuccessful in everything.” Saint Basil the Great was tireless in pastoral care. He preached twice a day to huge crowds, built a hospital that was called a wonder of the world—as a youth he had organized famine relief and worked in a soup kitchen himself—and fought the prostitution business. Basil was best known as an orator. Though not recognized greatly in his lifetime, his writings rightly place him among the great teachers of the Church. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.” Reflection As the French say, “The more things change, the more they remain the same.” Basil faced the same problems as modern Christians. Sainthood meant trying to preserve the spirit of Christ in such perplexing and painful problems as reform, organization, fighting for the poor, maintaining balance and peace in misunderstanding.Saint of the Day, Copyright Franciscan Media

Homily from the Mass offered on Friday, January 2nd -1st Reading: 1 John 2:22-28 - Gospel Reading: John 1:19-28 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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The St. Paul Center's daily scripture reflections from the Mass for the Memorial of Sts. Basil the Great and Gregory Nazianzen by Dr. Shane Owens. Basil the Great and Gregory Nazianzen, Bishops, Doctors Obligatory Memorial First Reading: First John 2: 22-28 Responsorial Psalm: Psalms 98: 1, 2-3ab, 3cd-4 Alleluia: Hebrews 1: 1-2 Gospel: John 1: 19-28   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Gospel John 1:19-28 This is the testimony of John.  When the Jews from Jerusalem sent priests and Levites to him to ask him, “Who are you?” he admitted and did not deny it, but admitted, “I am not the Christ.”  So they asked him, “What are you then? Are you Elijah?”  And he said, “I am not.”  “Are you the Prophet?” He answered, “No.”  So they said to him, “Who are you, so we can give an answer to those who sent us?  What do you have to say for yourself?” He said: “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord,' as Isaiah the prophet said.”  Some Pharisees were also sent.  They asked him, “Why then do you baptize if you are not the Christ or Elijah or the Prophet?”  John answered them, “I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.”  This happened in Bethany across the Jordan, where John was baptizing. Reflection It's hard to underestimate the importance of understanding John the Baptist. He's the transition. He occupies the liminal space between the Old Testament and New Testament, and he's using such an interesting image here. He's saying, the things that I've done for you are symbolic of what's to come. I've had a ritual of baptizing you with water, which is an image of being cleansed. But then he reveals one is coming after that will not baptize simply with water, but with fire. And Holy Spirit. It's interesting, there's so many things in the Old Testament we can see as symbols of what is coming, and nothing is more clear than John the Baptist's role of pointed out that there is something so much more powerful than any prophet or any temple leader. Closing Prayer Father, it's hard for us to make the radical change that the New Testament invites us to believe in and live. And perhaps is because the things that are promised are so extraordinary, so beyond our imagining, that we can be transformed, radically transformed by grace, not by our own efforts, but by gifts that flow from the life of God. It comes to us regularly in his presence, blesses us with openness to that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The humility of John the Baptist

Urban historian Thomas Dyja and political strategist Dr. Basil Smikle Jr. joined the show to put Eric Adams' mayoralty and Zohran Mamdani's inauguration into modern historical context. They joined host Ben Max to discuss the meaning of the Eric Adams era and its impact on the city, how Adams fits in the modern pantheon of mayors, and the meaning of Mamdani's election to succeed Adams, including the hopes and questions about his budding mayoralty. Dyja is the author of several books, including New York New York New York: Four Decades of Success, Excess, and Transformation. Smikle Jr. has been involved in many political campaigns in New York, is a former executive director of the New York State Democratic Party, and is currently a professor in and director of the master's program in nonprofit management at Columbia University's School of Professional Studies, among other roles in politics and academia. (Ep 558)

1 John 2: 22-28; John 1: 19-28; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Send us a textTwo saints, one goal: heaven. We trace Basil and Gregory from Cappadocia to Athens and Constantinople, showing how holy friendship, strong doctrine, liturgy, and mercy can shape a life that burns for God and serves the poor with courage.• childhood formation in faith-soaked Cappadocia• covenant friendship at Athens aiming at holiness• conversion through prayer, fasting and surrender• monastic vision shaped by community and the Eucharist• defense of the Trinity against Arianism• Basil's rule and Gregory's preaching in action• letters as spiritual direction and encouragement• hospitals, care for the poor and lepers• liturgy and hymns that form the heart• final call to pursue sanctity with courageBe sure to click the link in the description for special news itemAnd since there is more to this article, finish reading and check out the special offerVisit journeysoffaith.com website todaySaints Basil and Gregory CollectionOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Buy Me a cup of Coffee Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts...

Ninth Day of Christmas Memorial of Saints Basil the Great and Gregory Nazianzen; Fourth Century Doctors of the Church; they studied in Athens, and began to follow a monastic way of life; as Bishop of Caesarea, St. Basil wrote rules for monks and integrated social programs into monasteries; St. Gregory, Bishop of Constantinople, defended the Church against the Arian conspiracies, clarified the divinity of the Holy Spirit, and presided in the Council of Constantinople; they preached fervently, wrote extensively, and are beloved as the Cappadocian Fathers, along with St. Gregory of Nyssa Office of Readings and Morning Prayer for 1/2/26 Gospel: John 1:19-28

The St. Paul Center's daily scripture reflections from the Mass for the Memorial of Sts. Basil the Great and Gregory Nazianzen by Dr. Shane Owens. Basil the Great and Gregory Nazianzen, Bishops, Doctors Obligatory Memorial First Reading: First John 2: 22-28 Responsorial Psalm: Psalms 98: 1, 2-3ab, 3cd-4 Alleluia: Hebrews 1: 1-2 Gospel: John 1: 19-28   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Two dynamic followers of Jesus.

2 January 2026

Psalm 21Psalm 92Psalm Reading 1: Wisdom 7Reading 2: From a sermon by St. Gregory of Nazianzen, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 63Canticle: Daniel 3Psalm 149Reading: Wisdom 7Intercessions: Nourish your people, Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 51 Isaiah 45:15-25 Psalm 100 Wisdom 7:13-14 Prayer Requests to psp@sqpn.com

Psalm 41 Psalm 46 Revelation 15:3-4 James 3:17-18 Prayer Requests to psp@sqpn.com

Psalm 95 Prayer Requests to psp@sqpn.com

Psalm 35:1-2,3c,9-19,22-23,27-28 Isaiah 42:1-8 Prayer Requests to psp@sqpn.com

In its services, the Church calls St Basil a "bee of the Church of Christ": bringing the honey of divinely-inspired wisdom to the faithful, stinging the uprisings of heresy. He was born in Cappadocia to a wealthy and prominent family. Their worldly wealth, however, is as nothing compared to the wealth of Saints that they have given to the Church: his parents St Basil the Elder and St Emmelia; his sister St Macrina (July 19), the spiritual head of the family; and his brothers St Gregory of Nyssa (January 10), and St Peter, future bishop of Sebaste (January 9).   Inspired and tutored by his father, a renowned professor of rhetoric, the brilliant Basil set out to master the secular learning and arts of his day, traveling to Athens, where he studied alongside his life-long friend St Gregory of Nazianzus. When he returned from his studies in 356, he found that his mother and his sister Macrina had turned the family home into a convent, and that his brothers had also taken up the monastic life nearby. Puffed up by his secular accomplishments, he at first resisted his sister's pleas to take up a life devoted to God, but at last, through her prayers and admonition, entered upon the ascetical life.   After traveling among the monks of Egypt, Palestine and Syria, he settled in Cappadocia as a hermit, living in utter poverty and writing his ascetical homilies. A monastic community steadily gathered around him, and for its good order St Basil wrote his Rule, which is regarded as the charter of monasticism. (St Benedict in the West was familiar with this Rule, and his own is modeled on it.)   In about 370 he was consecrated Bishop of Caesarea in Cappadocia. Even as bishop, he continued to live without any possessions save a worn garment to cover himself. At this time the Arian heresy was rending the Church, and it became St Basil's lot to defend Orthodoxy in Sermons and writings, a task which he fulfilled with such erudition and wisdom that he is called "Basil the Great." He reposed in peace in 379, at the age of forty-nine.

Enroll in Dr. Joiner's class: https://myprofer.com/coursesContribute to the East West Lecture Series fundraiser: theeastwestseries.com Dr. James Joiner discusses libertarian free will, contrasting it with compatibilist and determinist positions through the lens of patristic theology and developmental psychology. The conversation examines Gregory of Nyssa's theological anthropology, the concept of synergistic cooperation in theosis, and cross-cultural evidence for the universality of free choice. Dr. Joiner argues that both ancient Christian thought and contemporary research support the view that human beings possess genuine self-determination, exploring implications for moral responsibility, bioethics, and the differences between Eastern and Western theological frameworks.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsOther words for the algorithm… free will, libertarian free will, compatibilism, determinism, Gregory of Nyssa, Cappadocian Fathers, patristic theology, Eastern Orthodox theology, church fathers, theological anthropology, theosis, deification, synergy, moral responsibility, praise and blame, developmental psychology, moral agency, self-determination, Christian anthropology, Christian East, Christian West, philosophy of religion, free will debate, moral psychology, bioethics, applied philosophy, Basil the Great, John Chrysostom, patristics, Orthodox Christianity, Byzantine theology, ancient philosophy, Christian philosophy, systematic theology, philosophical theology, Aristotelian ethics, virtue ethics, moral philosophy, conscience, moral intuition, Augustine, Pelagianism, divine sovereignty, human freedom, image of God, imago Dei, salvation, soteriology, grace, divine grace, sanctification, spiritual formation, Desert Fathers, Maximus the Confessor, Origen, Irenaeus, moral development, character formation, passions, will and intellect, Thomas Aquinas, Thomism, Kant, autonomy, phenomenology, David Bentley Hart, Kallistos Ware, Vladimir Lossky, ecumenical councils, Nicene Creed, liturgical theology, mystical theology, apophatic theology, hesychasm, spiritual senses, nous, William James, neuroscience and free will, agent causation, Peter van Inwagen, Alvin Plantinga, natural law theory, Neoplatonism, Plato, metaphysics, causation

Time Stamps:2:55 - Icebreaker Clips/Stories12:45 - Foreign Policy Round-up26:48 - Thiel's Subhumans1:11:34 - Cooked Candace1:49:45 - Year of WANGHAF ComethWelcome to The Morning Dump, where we dive headfirst into the deep end of the pool of current events, conspiracy, and everything in between. Join us for a no-holds-barred look at the week's hottest topics, where we flush away the fluff and get straight to the substance.Please consider supporting my work- Patreon- https://www.patreon.com/nowayjose2020 Only costs $2/month and will get you access to episodes earlier than the publicNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274  No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0g My Podcast Host- https://redcircle.com/shows/no-way-jose Apple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443 Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6Th Stitcher- https://www.stitcher.com/show/no-way-jose-2 Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-Jose Google Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAO Vurbl- https://vurbl.com/station/4qHi6pyWP9B/ Feel free to contact me at thelibertymovementglobal@gmail.com#ThielsSubhumans #PeterThielControversy #SubhumanDebate #ThielHumanityQuestion #ElitistThiel #ThielLizardTheory #CookedCandace #CandaceOwensRoasted #OwensDebateFail #PrincellaVsCandace #CandaceGetsCooked #PiersOwnsOwens #YearOfWANGHAF #WANGHAFCometh #MemeYearWANGHAF #WANGHAFViral #AbsurdWANGHAF #WANGHAFMemeEra #ComethTheWANGHAF #YORNWANGHAF

What happens when the tech elite of Silicon Valley use their skills to serve the church? In this episode, Kevin Kim, executive director of Crazy Love Ministries and founder of Basil Tech, joins Dr. Dru Johnson to explore a radical idea: that technology, creativity, and innovation can be spiritual gifts to build up the Body of Christ. Drawing from his experiences with venture capitalists, Stanford designers, and software engineers from Apple and Google, Kevin explains how Basil Tech mobilizes volunteers to serve ministries with world-class digital tools. But this isn't just about flashy apps or slick design. Kevin critiques the tech industry's isolating, consumeristic culture—and shares how discipleship must involve “laying down your non-fungible gift” for the good of others. From reimagining the sermon to redesigning urban ministry in East Palo Alto, his work shows that thoughtful innovation, when grounded in Scripture and humility, can fuel mission and foster true community. “We don't make anything better—we've made things worse at Basil,” Kevin jokes, “but we try to help amazing people do amazing things.” This conversation invites listeners to rethink what tech can do—not as an idol, but as a tool in God's hands. Connect with Kevin Kim's Basil Tech here: https://www.basiltech.org/ We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Journey into Tech and Faith 02:44 Innovation in the Church 06:08 Understanding Innovation vs. Technology 08:56 Reimagining Ministry Practices 11:52 The Role of Technology in Modern Missions 15:00 Bazel Tech: Bridging Faith and Technology 17:55 Discipleship in the Tech World

To mark the 1000th anniversary of his death we revisit the bachelorhood of Basil II. My guest is Mark Masterson — until recently Associate Professor of Classics at Victoria University of Wellington (retired 2025). His work explores masculinity, desire, and male social bonds in the Roman world.In his book Between Byzantine Men he discusses an oration written in Basil's day which may shed light on his intimate life.Find out more about Professor Mark Masterson here and check out his two books on male relationships within the Roman world. Between Byzantine Men: Desire, Homosociality, and Brotherhood in the Medieval EmpireRoutledge (2022)Man to Man: Desire, Homosociality and Authority in Late-Roman Manhood The Ohio State University Press. (2014) Hosted on Acast. See acast.com/privacy for more information.

In this episode of Canary Cry Clubhouse, host Basil, joined by Pete from Days of Noah Podcast and Rod from Millennial Mustard Seed, discusses a widespread feeling of spiritual and emotional fatigue among believers. They describe this as a "siege" that depletes resources and isolates people.The conversation covers:The nature of the fatigue: It's not just physical tiredness but a spiritual heaviness, possibly a "systematic attack" exacerbated by constant exposure to news and geopolitical chaos.Combating isolation through fellowship: The guests and a caller, Aaron, emphasize the vital role of fellowship and open communication about struggles to counter the enemy's attacks and provide mutual support.The spiritual journey and "honeymoon period": Basil explains the concept of a "honeymoon period" for new Christians, where faith feels easy and joyful. He warns that this period eventually ends, leading to trials and hardships, making fellowship crucial for endurance.Repentance, Refreshing, Restoration, Return: Pete shares the scripture from Acts 3:19-21, outlining the order of repentance leading to times of refreshing and ultimate restoration.The "pipeline" to Christ: Basil notes an interesting trend where people initially drawn to conspiracy theories or fringe topics often find their way to biblical prophecy, the Nephilim, and ultimately to Christ.

Basil has a local politics meeting to get to, so we're making this one shortt and sweet!

Each week on a Wednesday Kelly Gibney shares a recipe that is delicious and nutritious without being too demanding on time. Today's salad celebrates all the summer produce favourites.

Pharmacy Radio 113 December 2025 Pharmacy Radio 113 December 2025 Welcome to episode 113 of Pharmacy Radio. I have a wonderful episode for this month featuring an amazing guest mix from Basil O'Glue in the second hour showcasing his brilliant style which is a super cool trance infused techno sound. As always, in the first hour I've got my mix of techno, trance and psy. Last month was mostly progressive and techno with no psy so this month I ramp up the tempo quickly to get some hard trance and psy in before Basil takes over! First Hour: Christopher Lawrence Knorst, RIKO & GUGGA - Unforgetable - Errorr RIKO & GUGGA - No Past, No Future - Running Clouds Ed Lopes - Transformers - Ibogatech Neumann, Konfusia - Dreamliner Express - Derailed Music SILSAN, Jaiden Wild - Enter the Void (InnerVoix Remix) - INVICTA METODI, Sisters Cap - Motivation - Set About Music Kurt Heisz - Echoes of the Abyss - KickFire Charlotte de Witte - The Realm - KNTXT A.D.H.S. - In The Dark - Exhale Ritmo, Antinomy - Coconut - Iboga Records Headroom (SA) - Origin and Tonic - Iboga Records Pixel, Squid, Attalef - Anana Vak - Iboga Records Doppler Botond - Capricorno - TechSafari records Space Cat, Pixel - Kof Tibeti - Alteza Records Official Guest Mix: Basil O'Glue Moshic & Stereo Underground - See Through Your Heart Guy J - Alive Again Jay Hubbard & An Sinewave - Path To Light (F-Act Remix) Intacto - Shadowbinder Extrawelt - Mindwear Basil O'Glue - Unnecessary Attitude (Nomas Remix) Ancestral Landscapes - Cyopheric Waves (Van Morph Remix) Frank Sonic, DIST_42 - Silberschwein MTRL,KAF - Interstellar Boundary Explorer Basil O'Glue - Pray Tell (Atlas Remix) Selective Response - Psychic Symbols Milo Raad - Below The Surface

Rediscover the comfort and protection of your childhood prayer in its original language. In this episode of the Latin Prayer Podcast, we explore the Angele Dei (Angel of God), the ancient prayer to our Guardian Angels. We begin with a brief history of the devotion to Guardian Angels, tracing the roots from the Book of Exodus and the Psalms through the early Church Fathers like St. Basil and St. Jerome. We then dive into a comprehensive Latin learning guide, breaking down the prayer line-by-line to understand the rich meaning behind words like custos (guardian), pietate (divine love), and gubernare (to steer or guide). Whether you are teaching this prayer to your children or deepening your own trust in God's providence, this episode will help you pray the Angele Dei with confidence and understanding. In this episode, you will learn: - The biblical and historical roots of the Guardian Angel prayer. - How to pronounce and translate the Angele Dei line-by-line. - The etymology behind English words like "custodian" and "govern" found in the Latin text. - The theological meaning of entrusting oneself to a heavenly protector. Help us restore sacred tradition and bring timeless prayers to new ears. Support our mission and gain access to our Latin learning guides, feast day resources, and audio devotionals. Find the Free Latin Learning Guide on Patreon: https://www.patreon.com/c/thelatinprayerpodcast A huge thank you to my Patrons! To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego Submit Prayer Requests or comments / suggestions: thelatinprayerpodcast@gmail.com To Support FishEaters.com Click Here (  / fisheaters  ) Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhn... Sorrowful Mysteries https://open.spotify.com/episode/3P0n... Glorious Mysteries https://open.spotify.com/episode/3t7l... Luminous Mysteries https://open.spotify.com/episode/6vlA... 15 Decade Rosary https://open.spotify.com/episode/2q33... Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)   This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0

In this episode of El Niño Speaks, José Niño sits down with Basil for a sharp, fast-moving breakdown of why the “trans question” isn't a side show—it's all about law, money, and managerial power. They unpack how gender identity folded into the Civil Rights Act created a censorship bureaucracy and a patronage system that spans HR to universities, and why the right's habit of critiquing excesses while accepting premises keeps the ruling class intact.They also trace the media-market incentives behind “edgy, but allowed” takes, the Passage Press to Blaze pipelines, and how immigration debate gets rerouted into H-1B expansion and donor priorities. Follow Basil's work:Twitter: https://x.com/BasilianThought This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.josealnino.org/subscribe

Contribute to the East West Lecture Series fundraiser: theeastwestseries.com Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkouthttps://www.keipirestaurant.org/first-things-foundationDr. Jacobs delivers a talk on hospitality in the ancient world, exploring three stories: Abraham entertaining angels, John Cassian learning from Egyptian monks, and Abba Agathon's encounter with a divine visitor. The presentation examines the theological significance of hospitality in Hebrew and Christian traditions, particularly focusing on Eastern Orthodox patristic interpretations. Delivered at a Georgian Supra event hosted by the First Things Foundation in Greenville, South Carolina. Visit Keipi in Greenville for traditional Georgian cuisine. All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsOther words for the algorithm…Abraham and the angels, Hebrew Bible hospitality, ancient Near East customs, stranger ethics, John Cassian, Desert Fathers, Abba Agathon, Egyptian monasticism, asceticism, monastic hospitality, fasting and feasting, Georgian Supra, Eastern Orthodox theology, patristic theology, John Chrysostom, Basil the Great, church fathers, Orthodox ethics, Christian hospitality, biblical hospitality, sheep and goats parable, love of neighbor, theological virtue, practical theology, ancient world customs, virtue ethics, Christian ethics, moral theology, spiritual formation, monasticism, anachoresis, cenobitic monasticism, apophthegmata patrum, sayings of the Desert Fathers, patristic ethics, biblical interpretation, Old Testament theology, New Testament ethics, Hebrews commentary, Lot and the angels, Road to Emmaus, Tobit, Archangel Raphael, theophany, Christophany, angel visitation, divine testing, covenant theology, Abraham covenant, Sodom and Gomorrah, Job righteousness, ancient virtue, classical virtue, agape love, caritas, philoxenia, Christian hospitality tradition, early Christianity, Byzantine theology, Greek patristics, Eastern Christianity, Western Christianity, East-West theology, theological anthropology, imago Dei, image of God, Matthew 25, eschatology, heavenly feast, messianic banquet, bridegroom theology, joy and fasting, liturgical theology, sacramental life, communion, Eucharist theology, stranger as Christ, Matthew Mathewes, practical philosophy, applied ethics, charitable works, almsgiving, poverty theology, wealth distribution, social justice, Christian socialism, monasticism economics, voluntary poverty, detachment, ascetical theology, spiritual disciplines, prayer and fasting, desert spirituality, Egyptian desert, Palestinian monasticism, Scetes, monastic rules, obedience, humility cultivation, temptation, demonic warfare, spiritual combat, guardian angels, angelology, hierarchy of angels, divine messengers, supernatural encounters, mystical theology, contemplation, theosis, deification, divine energies, Gregory Palamas, hesychasm, Philokalia, nepsis, watchfulness, prayer rope, Jesus prayer, heart prayer, stillness, silentium

Welcome to The Daily Wrap Up, an in-depth investigatory show dedicated to bringing you the most relevant independent news, as we see it, from the last 24 hours (12/2/25). As always, take the information discussed in the video below and research it for yourself, and come to your own conclusions. Anyone telling you what the truth is, or claiming they have the answer, is likely leading you astray, for one reason or another. Stay Vigilant. !function(r,u,m,b,l,e){r._Rumble=b,r[b]||(r[b]=function(){(r[b]._=r[b]._||[]).push(arguments);if(r[b]._.length==1){l=u.createElement(m),e=u.getElementsByTagName(m)[0],l.async=1,l.src="https://rumble.com/embedJS/u2q643"+(arguments[1].video?'.'+arguments[1].video:'')+"/?url="+encodeURIComponent(location.href)+"&args="+encodeURIComponent(JSON.stringify([].slice.apply(arguments))),e.parentNode.insertBefore(l,e)}})}(window, document, "script", "Rumble");   Rumble("play", {"video":"v70c4s6","div":"rumble_v70c4s6"}); Video Source Links (In Chronological Order): (20) The Last American Vagabond on X: "Documentation confirms asylum was granted in 2025 under Trump, fueling renewed scrutiny of immigration policy and political blame games. Full show: https://t.co/ZX4kJqYSzz Video by @JasonBassler1 https://t.co/Tyx9mriJdk" / X DC Shooter Granted Asylum Under Trump & US Citizen Released From Israeli Prison After 9 Months Alleged D.C. National Guard Shooter Lakanwal Felt Abandoned by CIA National Guard shooting suspect radicalized in US, homeland secretary says | Reuters (20) Laura Loomer on X: "Communist, Muslim, Trans terrorist, Furry, or ANTIFA?" / X (20) The Last American Vagabond on X: "The "new media" ladies and gentlemen. There's no benefit to urging assumption (within Alex's acceptable partisan parameters of course) well before we have the info, other than narrative control & propaganda. And of course this comes just after the deployment was ruled illegal." / X (20) Jonathan Cook on X: "Whistleblower reveals that SAS units in Afghanistan: * shot dead a sleeping couple in bed, badly injuring two toddlers with them; * killed a group of women and children under a mosquito net; * took existing prisoners along on raids so they could be executed as though they https://t.co/TeqAeLwGF4" / X Special forces chief tried to cover up concerns about SAS conduct in Afghanistan, inquiry told | Military | The Guardian New Tab (20) Reuben Kincaid - Enjoy Every Sandwich on X: "@TLAVagabond https://t.co/q4CDPPwuvZ" / X (20) Goys guy Tim on X: "@TLAVagabond Its always the people with "patriot" or "1776" in their name that deny it. Guess what the founder would have stacked bodied a mile high by now." / X (20) Dan on X: "@TLAVagabond This is so important. The mainstream if they really hated him would be shouting this" / X (20) Donald J. Trump on X: "Gun owners must register to Vote, TODAY, if you want to save your guns. Our Second Amendment is under Siege by the Democrats. They want to confiscate your guns. BE SMART. VOTE!!! https://t.co/czQRkZmYUH" / X Gun Rights Groups Condemn Trump DOJ for Defending National Firearms Act - The Last American Vagabond (20) DOGGIE STYLIST on X: "@FoxNews You need to stop lying @FoxNews" / X (20) The Last American Vagabond on X: "Here is Trump in 2015, and then again in 2024, saying ‘stupid people' when speaking of those pointing out how both of his below suggestions are unquestionably unconstitutional. #FreeSpeech https://t.co/gEjfJx86AV" / X (20) Ben Wah on X: "Over a month in a Tennessee jail for a meme “Bushart, a 61-year-old former law enforcement officer, had posted numerous memes on Facebook making light of Kirk's killing. The one that got Bushart arrested was a meme featuring President Donald Trump and the words, “We have to get https://t.co/FQi5eqBFpu" / X Trump says asylum freeze could last 'long time' after Guard shooting | Fox News Americans Speaking Out About Israel's Genocide Could Be Next - In Principle It Is The Same DHS Lies About Detaining/Deporting US Citizens & Trump Reportedly Readying To Attack Venezuela How ICE is becoming a secret police force under the Trump administration (20) Megatron on X: "NEW:

Nicola:Penhaligon's Festive Mini Sethttps://www.penhaligons.com/uk/en/p/festive-mini-set-for-her-5x5-ml--000000000065224079Jo Malone London Festive Cologne Duohttps://www.jomalone.co.uk/product/26322/127599/gift-sets/festive-cologne-duoBamford Geranium Candlehttps://shop.claridges.co.uk/products/bamford-geranium-candle?srsltid=AfmBOopvh-fHP_E4r3friAxcOw4J40HInA0W1PQfVTCUGf2Ym_wb9mHMNeal's Yard Orange and Geranium Hand Soaphttps://www.nealsyardremedies.com/products/geranium-orange-hand-wash?_pos=2&_psq=orange+and+geranium&_ss=e&_v=1.0Granado Gift Setshttps://www.granado.uk/uk/amazonico-scented-suitcaseSuzy:Meadowfarm Smoked Honey & Orange 1 Wick Candle £25‘This stunning new candle is inspired by my love of bee keeping. It's a unique blend of bergamot, orange flowers and ylang ylang, with added honey notes and just a hint of smokiness from the amber. It's summery and bright, yet has an intricate depth to it. This is guaranteed to be one of your new favourites, it's perfect for summer but will work equally well allyear round.'https://meadowfarmlifestyle.co.uk/shop/candles/smoked-honey-orange/Lords Fragrance House Cotswold Scented Hand Dipped Taper Candles £30‘Inspired by days spent with my best friend in the serene beauty of the English country side. This fragrance captures cottage gardens, surrounded by rolling hills, on sunny days spent laughing in the sunshine. A delicate blend of bergamot, lemon and orange, with heart notes of rosemary, lavender and mint, with a cedar and vetiver base. The perfect scent for those seeking a moment of calm.'https://lordsfragrancehouse.com/products/monteverde-scented-hand-dipped-tapered-candles-copyBoujee Bougies Candles (now 50% off RRP!) £30Tart: ‘What comes to mind when you think of tartness? We wanted to capture that delicious, mouth-watering, and life-affirming taste sensation. Tart is our vivid homage to fresh tarts and invigorating teas - a feel good tonic with irreverent and unexpected twists. Tart is lush with greenery – cool, refreshing herbal notes of mint and basil - and fizzing with fruitiness – the juicy flesh of green plum and blackcurrant. To make sure it's zesty, we played with the crisp zing of lemon, rhubarb, and ginger, and served it all over ice with the sweet apricot facets of osmanthus. Tart is vibrant, fun, and uplifting AF.Scent impressionsMouthwatering, moreish, green-hued tartnessNotes listMint, Lemon, Blue Ginger, Cassis, Green Plum, Rhubarb, Basil, Osmanthus, Moss, Musk'

In the spirit of Thanksgiving, Tommy, Joe, and Cari get together for a fun podcast, trying pies inspired by the saints and trying to match them up.  Learn more about St. Hildegard, St. Basil, St. Bernadette, St. Andre Bessette, St. Damian of Molokai, and St. Benedict.  To watch this podcast, visit our YouTube channel, https://www.youtube.com/@stbasilthegr8    Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

Looking back at church history may not sound exciting to some, but it's vital to understanding how God has worked through time. Ray, E.Z., Mark, and Oscar reflect on the church as the story of believers, emphasizing that history reveals God's ongoing movement beyond the book of Acts. Though historians tell it in an exciting way, church history shows the evidence of faith lived out in different eras. Biographies of faithful men and women remind Christians of how the Lord worked through ordinary people to accomplish extraordinary things, inspiring believers to live with the same devotion today.Oscar begins by discussing Paul's conversion, a pivotal moment in the spread of the gospel. The guys trace how the church grew organically from that point, not emerging centuries later as some assume. E.Z. focuses on the Council of Nicea, which addressed theological controversy and affirmed Christ's deity. While Constantine allowed Christianity to be practiced, he did not truly Christianize the empire. Oscar highlights Basil, credited as the father of the first hospital, whose compassion reflected the image of God in all people. His example shows that true faith always leads to action and care for others.The fall of Rome marks another turning point, when the church preserved art and literature but also took on roles it was never meant to hold. The guys note how pagan influences crept into traditions over time and stress that truth must come from Scripture alone. Ray points out that Acts remains the blueprint for the church, calling believers back to gospel proclamation and discipleship. The modern church, he warns, risks valuing entertainment over genuine transformation. The group agrees that true renewal comes from giving prominence to God's Word and from pursuing historical theology rather than trends or rituals.Finally, they explore the Protestant Reformation. Martin Luther's stand against the Catholic Church, sparked by his 95 theses, ignited a call for revival rather than rebellion. Though the Catholic Church branded him a troublemaker, Luther sought to restore biblical truth through Scripture, faith, and grace alone. The Reformation was not about creating something new but recovering what had been lost. Reformers relied on Scripture and the writings of the early church fathers to return Christianity to its roots. Their courage paved the way for believers today to read God's Word freely and pursue authentic faith. Through these key moments, the guys remind listeners that understanding history deepens gratitude for the gospel and renews passion to live it out now.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

What can the past teach believers about how God continues to move today? Ray, E.Z., Mark, and Oscar walk through the story of the church, showing how each era reflects God's ongoing work beyond the book of Acts. From Paul's conversion to the Council of Nicea and the compassion of Basil, the guys highlight moments where faith inspired action and truth triumphed over compromise. They warn how the fall of Rome and the rise of worldly influence pushed the church toward roles it was never meant to hold, reminding believers that Scripture alone remains the foundation of truth. As they explore the Protestant Reformation, the guys point to Martin Luther's bold stand for Scripture, faith, and grace, which restored the heart of Christianity. Through these pivotal events, they encourage believers to see history as a reminder of God's faithfulness and a call to live out the gospel with renewed conviction today.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Whether planting just a few trees or embarking on a large-scale ecological restoration project, you will have the greatest chance of success if you choose to use saplings over containerized or balled-and-burlapped trees. To explain the many reasons why saplings are the best option, tree care expert Basil Camu returns to the podcast this week. Podcast Links for Show Notes Download my free eBook 5 Steps to Your Best Garden Ever - the 5 most important steps anyone can do to have a thriving garden or landscape. It's what I still do today, without exception to get incredible results, even in the most challenging conditions. Subscribe to the joegardener® email list to receive weekly updates about new podcast episodes, seasonal gardening tips, and online gardening course announcements. Check out The joegardener® Online Gardening Academy for our growing library of organic gardening courses. Follow joegardener® on Instagram, Facebook, Pinterest, and Twitter, and subscribe to The joegardenerTV YouTube channel.