Podcasts about patriarchs

The Patriarchs – Abraham, Issac, and Jacob, received the blessing and mandate from God that would frame the 4th Dispensation.  With the world now divided into nations after Babel, God created His own nation (Israel) through which the world would interact with Him and His plan.  If the nations blessed Israel, they would be blessed.This would hopefully lead them to chose to accept the plan of the God who blessed them.  But if they cursed Israel, they nations would be cursed and the Dispensation would fail.  In this week's podcast, we will examine the Promise/Covenant God gave the forefathers of Israel and also look at the history of the Patriarchs from Abraham to Joseph (which reads like a soap opera…or reality TV), concluding with the Exodus from Egypt.For exclusive content, Q&A Videos, and private Bible study, become a Faith By Reason Patreon www.patreon.com/faithbyreason

When John the Baptist came to Israel and announced that the Kingdom of Heaven was at hand, it was the climax of a long series of events that had preceded him. The coming of God's Kingdom was a vibrant hope that had been cultivated in the hearts of God's people for centuries. What events and what concepts from the OT prepared God's people and set the stage for the arrival of the King on the earth?

Welcome to another one of our Bible Studies! In today's Bible study, we will be considering the book of Judah. YouTube Channel: https://www.youtube.com/channel/UCfcZWAqrGOqUGZv7HHWjwyQ Website: www.messianics.us Bet Yeshurun Assembly, Berkley, Michigan, Oakland County. PayPal donations can be securely made at the bottom of the main page of our website: https://messianics.us

Welcome to another one of our Bible Studies! In today's Bible study, we will be considering the book of Dan. YouTube Channel: https://www.youtube.com/channel/UCfcZWAqrGOqUGZv7HHWjwyQ Website: www.messianics.us Bet Yeshurun Assembly, Berkley, Michigan, Oakland County. PayPal donations can be securely made at the bottom of the main page of our website: https://messianics.us

In this study, we will explore how everyone from patriarchs to prophets looked forward to the establishment of God's kingdom on earth.

Sunday Service - April 27, 2025Matt RowanCTKGibsons.com

Genesis 24, Patriarchs and MatriarchsGenesis 24:1-10, 58-67Rev. Harrison Spitler

Friends of the Rosary,Today, Tuesday within the Octave of Easter, we continue to pay tribute to the life and legacy of Pope Francis as we pray through our daily Rosary for the repose of his soul.The Vatican announced that Francis, the first pope from Latin America, passed away due to a sudden stroke and irreversible cardiocirculatory collapse after 38 days of hospitalization, and revealed that his will requested a humble tomb with the inscription "Franciscus" at St. Mary Major, one of the four major basilicas in Rome.This burial place contains the Salus Populi Romani, an ancient icon of the Blessed Virgin Mary, the health of the Roman People. Pope Francis was always there, thanking Jesus through Mary.The funeral Mass will take place this Saturday at 10:00 a.m. local time in St. Peter's Square (4:00 p.m. ET).Cardinal Giovanni Battista Re, Dean of the College of Cardinals, will preside at the Mass, which will be concelebrated by Patriarchs, Cardinals, Archbishops, Bishops, and priests from across the globe.Earlier, on Wednesday, the coffin containing the Pope's body will be carried from the chapel of the Casa Santa Marta to St. Peter's Basilica, so that the faithful may pay their respects until Friday, and then to the Basilica of St. Mary Major for entombment.In his Easter Sunday homily, Francis called "Christians to actively seek the risen Jesus in their daily lives", urging believers to 'run' just as the disciples did after discovering the empty tomb.“We must look for him without ceasing,” emphasized the Pope. “Because if he has risen from the dead, then he is present everywhere, he dwells among us, he hides himself and reveals himself even today in the sisters and brothers we meet along the way.”In today's Gospel (John 20:11-18), we find Mary Magdalene weeping by the tomb of the risen Lord.Jesus said, "Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers..."The idea is not to cling to Jesus, but to proclaim what He has accomplished.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠April 22, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Followers of Christ are encouraged to trust God by offering Him everything in our lives and by speaking confidently about God's promises in His Word.

In this week's lesson from the book of Hebrews, Mark Morrow, Founding Pastor of Crosswalk Community Church, brings a message from Hebrews 11:8-22 as we continue to learn how Jesus Christ is better: a better priest, a better prophet, and a better King who brings better promises.Thank you for joining us today!To learn more about the Friday Men's Breakfast, visit our ⁠website⁠ at https://wcchapel.org/fridaymensbreakfast

On this episode, Shane talks with Michael S. Bar-Ron about his research project related to the Sinai inscriptions discovered throughout the Sinai Peninsula. Though these inscriptions resemble Egyptian hieroglyphs, they're actually written in what scholars refer to as “proto-Sinaitic” or “proto-Alphabetic” script. Michael Bar-Ron has been working on these inscriptions for the better part of a decade and argues that they are best treated as a form of paleo-Hebrew. In fact, when they are read this way, they end up providing external corroboration for some of the details recorded in the book of Exodus.SHOW NOTESRelated BooksResearches in Sinai, W.M. Flinders Petrie — FREEThe Inscriptions of Sinai, Alan H. Gardiner — FREELegendary Kings, David Rohl (e-book)Exodus: Myth or History? David Rohl (e-book)Redating the Exodus & Conquest, John BimsonBiblical Archaeology, David E. GravesThe Ancient Near East, James B. Pritchard (ed.)Related ArticlesThe Golden Calf, David RohlSinai 351 & 360, Michael S. Bar-RonThe Mt. Ebal Curse Tablet, Michael S. Bar-RonThe Seal of Joseph, Michael S. Bar-RonThe Origins of Israel in Canaan, John BimsonArchaeological Data & The Dating of the Patriarchs, John BimsonThe Cylinder Seal from Tell el-Dab'a, Edith PoradaHebrew: The World's Oldest Alphabet, Douglas PetrovichA Cuneiform Cylinder of Nebuchadnezzar II, Shane RosenthalSimon of Cyrene: An Archaeological Discovery, Shane RosenthalWater Into Wine: An Archaeological Assessment, Shane RosenthalRelated AudioDid The Exodus Ever Happen? Humble Skeptic #69 with David RohlQuestioning Conventional Wisdom (1), HS #13 with David RohlQuestioning Conventional Wisdom (2), HS #14 with David RohlLocating Golgotha, Humble Skeptic #17 with David RohlThe Big Picture, Humble Skeptic #26 with J. Daniel HaysFaith Founded on Facts, HS #15 with Lennox, Bauckham, etc.The Jesus of History, Humble Skeptic #12Babylon, Humble Skeptic #66Related VideoMichael Bar-Ron on the Sinai Inscriptions, Patterns of EvidenceDavid Rohl on the Sinai Inscriptions, Patterns of EvidenceThe First Alphabet, Patterns of EvidenceThe Moses Controversy, Patterns of EvidenceA to Z: The First Alphabet, Nova (PBS)The Mt. Ebal Curse Tablet (1), (2), (3), (4), (5), (6)The Cylinder Seal Discovered at Tell el-Dab'aTo contribute to Michael Bar-Ron's GoFundMe campaign: Click HereUPCOMING EVENTSThe Messianic Hope, Memphis, TN, April 11-13Shane Rosenthal will be giving a series of talks related to Christ's fulfillment of Old Testament prophecy at this weekend conference in Rosemark, TN. Click here for more information.Who Is Jesus? Bridging Diverse Voices, St. Louis, MO, April 24th.Shane Rosenthal and Michael McClymond will be defending the historic Christian view of Jesus at this Christian / Muslim conversation which will take place at St. Louis Community College Meramec (located at 11333 Big Bend Rd, in Kirkwood, MO). The purpose is to highlight some of the differences between Christian and Muslim perspectives related to Jesus' identity and mission and to take questions from students. This event is brought to you by St. Louis Community College in partnership with ReThink315. Click here for more info.Share with Friends & FamilyIf you're a fan of the show, please tell others about the show, and consider posting a link to this episode via your social media feed. Just copy the URL of this page, paste it into your feed, and write a few words. Also, consider writing a positive review of this podcast via the Apple Podcast app, or your preferred podcast portal. The more reviews we get, the more exposure we get! Thanks for your help!Make a One-Time Gift or Upgrade to a Paid SubscriptionConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Click here for more information. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

11am Foundations (Series in Genesis) Genesis 12-50

We continue to journey through the Hebrews 11 Hall of Faith with the stories of the Patriarchs. Every Jewish reader would have been familiar with these stories and, furthermore, would be able to trace both their ancestral roots and the foundation of their faith back to Abraham, Sara, Isaac, Jacob, and Joseph. Their story begins in a world without any real hope, yet into the darkness, God calls a man, and from that man, forms a family that will become a people and eventually a Kingdom. The Patriarch’s story begins with God’s call of Abraham to leave the city of his ancestry, Ur of the Chaldees, which at the time was the most prestigious city on earth. God does not give him a road map, He just calls Abraham to trust Him. Abraham believes and it begins the story of God’s covenant with His people which includes a myriad of promises, and bunches of miracles. Hebrews reminds us that everything these ancients received was given by the promise-making God and received by faith alone. We need their example to remind us that God is only pleased in our faith—that our faith puts us in the place to be recipients of God’s grace, which is the fountain from which He gives us all of His promises.

How do we overcome evil when all the odds are against us? Rebbe Nachman teaches us all about the cogent spiritual weapons at our disposal, especially prayer and the merit of our holy patriarchs.

Episode 256 - Patriarchs, Prophets and Jubilee ft. Dr. John Bergsma - Series on Jesus and the Jubilee (Part 5) What role do the prophets play in this Jubilee? The heart of the Jubilee is spiritual freedom and spiritual reconciliation, and the prophets saw that. They saw that the Jubilee is a year to recall ourselves to our fundamental relationship with God.  Once again, this year, we are invited to reconcile with God and dive into this virtuous circle of reconciliation, forgiveness, and freedom so that we can be relieved of our sins and internal struggles that enslave us and ultimately express the same circle with others. God continues to send prophets to try and keep calling us back to relationship with Him. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you! Check out the 24-hour adoration chapel in New York https://perpetualadoration.nyc

The foundational narrative behind Christ's death, burial, and resurrection is the story of Exodus. After all, Jesus is presented in the Gospels as “the Lamb of God who takes away the sin of the world,” and was put to death on the eve of Passover. But what if the Israelite exodus from Egypt never really happened? On this episode, Shane talks with Egyptologist David Rohl about why so many contemporary scholars conclude that Israel's foundational story is rooted in mythology, and why they are blind to clear and convincing evidence in support of the Exodus narrative.Click Here to listen to Shane's interview with John Lennox about the meaning and significance of the story of Joseph (WHI #1582).SHOW NOTESRelated BooksExodus: Myth or History? David RohlLegendary Kings, David RohlRedating the Exodus & Conquest, John Bimson — FREEWhen Did It Happen? John BimsonBiblical Archaeology, David E. GravesThe Ancient Near East, James B. Pritchard (ed.)Echoes of The Exodus, Wilson & RobertsJoseph: A Story of Love, Hate & Forgiveness, John LennoxThe Complete Works of Josephus, Flavius JosephusRelated ArticlesIs The Exodus a Myth? Bart Ehrman (cited in commentary)The Origins of Israel in Canaan, John BimsonArchaeological Data & The Dating of the Patriarchs, John BimsonArchaeological Discoveries Related to Nebuchadnezzar II, Shane RosenthalIs Luke a Trustworthy Historian?, Sir William RamsayThe Authenticity & Genuineness of the Fourth Gospel, J.B. LightfootAuthenticating the Fourth Gospel, Shane RosenthalThe Date of John's Gospel: Are We Witnessing a Paradigm Shift? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalOutside the Gospels, What Can We Really Know About Jesus? Shane RosenthalCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalNew Life in the New Year: A Brief Account of the Exodus, Shane RosenthalRelated AudioQuestioning Conventional Wisdom (1), Humble Skeptic #13 with David RohlQuestioning Conventional Wisdom (2), Humble Skeptic #14 with David RohlLocating Golgotha, Humble Skeptic #17 with David RohlJohn Lennox on the Story of Joseph, White Horse Inn #1582Stories of Jesus: Can We Trust Them? Humble Skeptic #61 with Peter J. WilliamsAre The Gospels History or Fiction? Humble Skeptic #52 with John DicksonIs John's Gospel Late & Unreliable?, Humble Skeptic #51 with Daniel WallaceQuestioning The Fourth Gospel, Humble Skeptic #49 with Richard BauckhamThe Gospels as Eyewitness Testimony, Humble Skeptic #48 with Richard BauckhamFaith Founded on Facts (1), Humble Skeptic #15Faith Founded on Facts (2), Humble Skeptic #16Related VideoPatterns of Evidence: Exodus, featuring David RohlThe David Rohl LecturesUPCOMING EVENTSThe Messianic Hope, Memphis, TN, April 11-13Shane Rosenthal will be giving a series of talks related to Christ's fulfillment of Old Testament prophecy at this weekend conference in Rosemark, TN. Click here for more information.Who Is Jesus?: Bridging Diverse Voices, St. Louis, MO, April 24th.Shane Rosenthal and Michael McClymond will be defending the historic Christian view of Jesus at this Christian / Muslim conversation which will take place at St. Louis Community College Meramec (located at 11333 Big Bend Rd, in Kirkwood, MO). The purpose is to highlight some of the differences between Christian and Muslim perspectives related to Jesus' identity and mission and to take questions from students. This event is brought to you by St. Louis Community College in partnership with ReThink315. Click here for more info.Share with Friends & FamilyIf you're a fan of the show, please tell others about the show, and consider posting a link to this episode via your social media feed. Just copy the URL of this page, paste it into your feed, and write a few words. Also, consider writing a positive review of this podcast via the Apple Podcast app, or your preferred podcast portal. The more reviews we get, the more exposure we get! Thanks for your help!Make a One-Time Gift or Upgrade to a Paid SubscriptionConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Jill Eileen Smith has spent years bringing biblical women to life through her novels, and her latest book, Dawn of Grace, is no exception. But beyond her writing, Jill is a wife of 48 years, a devoted mother and grandmother, and a woman deeply rooted in prayer. Her passion for biblical storytelling comes from a desire to see the Bible come alive—to step into the shoes of those who lived it.In this episode, Jill shares her faith journey, which began as an 8-year-old searching for answers about eternity. That curiosity led her to a lifelong relationship with Christ. She opens up about her love for writing, how Dawn of Grace came to be, and the challenges of balancing historical accuracy with creative storytelling.We also dive into Mary Magdalene's story—how she encountered Jesus, experienced transformation, and how her past struggles resonate with many of us today. Jill's research sheds light on the biblical and historical context of Mary's life, separating truth from centuries of speculation.If you love biblical fiction that stays true to scripture while immersing you in the emotions and experiences of real people, Dawn of Grace is a must-read!

Preaching from a Hebraic perspective is powerful. In this episode James Whitman of JC Studies explores and applies lessons from the life of the Patriarchs. What a perfect compliment to our wealth of Hebraic Bible teaching at JC Studies. Enjoy! Browse the many subjects taught by Dwight Pryor using the Hebraic Perspective method in our MP3 store.

March 9, 2025 Faith & Brokenness: The Patriarchs Joseph - Only God Can Do That! Genesis 45:1-9; 50:15-26 Pastor Jim Rutherford

Brother John continued his series on the Patriarchs with a study from Genesis 37 on the early life of Joseph. He brought out numerous practical lessons for us today, including the harmful effects of favoritism in family life. Joseph's parents and grandparents were guilty of it, and it affected the family greatly. In today's study, […] The post Joseph, The Favorite Son appeared first on Bethel Mennonite Church - Gladys VA.

Gentlemen, picture a call to arms where fatherhood becomes your battlefield. Day 4 of our St. Joseph Lenten series on The Manly Catholic dives into St. Joseph as the "Light of Patriarchs, "a guide for men ready to lead with faith and strength. This isn't about control; it's about serving and protecting what matters. If you're tired of a culture that calls masculinity toxic, hit play; this one's for you.We explore how St. Joseph fulfills the legacy of Old Testament fathers like Abraham, shielding the Holy Family with quiet resolve. Today's crisis of fatherhood—absent dads, broken homes, lost kids—shows why we need him. Satan's targeting men, and it's time to fight back.Your challenge: Protect Your Home. Take inventory—are media, habits, or apathy undermining your family's faith? Write down one step: delete social media apps (keep this podcast), bless your home with holy water, or pray over your kids tonight. Act today—it's that simple, and it's powerful.Optimized for men seeking purpose and leadership, this episode offers real steps to reclaim your role. Share it with a friend—Lent's just begun. Email us at themanlycatholic.gmail.com with feedback or prayers. Let's build stronger families together.Products/ReferencesFather Chad Ripperger: Noted for fatherhood insights—check his talks.St. Joseph Terror of Demons Prayer: A must-have prayer—find it online.Holy Water: Get some from your parish for home blessings.3 Powerful Quotes"The devil knows that if he can destroy fatherhood, he can dismantle families, communities, and ultimately the church itself."  "Men, your sons look to you for leadership in all areas of their lives, especially in the spiritual realm.""Our authority in our homes is not about control, it is about service."Lead spiritually now. Your family's faith starts with you—pray with them tonight and set the tone.Subscribe, share, and let's forge warriors for Christ. See you tomorrow—be a saint!Please prayerfully consider supporting the podcast on our Buy Me A Coffee page. to help grow the show to reach as many men as possible! Thank you for your prayers and support. Be sure to follow us on X for more great content. As always, please pray for us! We are men who strive daily to be holy, to become saints and we cannot do that without the help of the Holy Ghost! Subscribe to our YouTube page to see our manly and holy facesCheck out our websiteContact us at themanlycatholic@gmail.comSend us a text Support the showSupport the show at Buy Me A CoffeeSubscribe to our YouTube pageCheck out our websiteMystic Monk Coffee → For the best coffee for a great cause, we recommend Mystic Monk Coffee. Roasted with prayer by the Carmelite Monks in Wyoming, Mystic Monk Coffee has the ultimate cup waiting for you. See more at mysticmonkcoffee.com Contact us directly at themanlycatholic@gmail.com.

In this week's episode of Madlik Disruptive Torah, we delve into a fascinating exploration of the tribal structure in biblical Israel. As we unpack the significance of the high priest's breastplate and its representation of the 12 tribes, we uncover a revolutionary social organization that challenges our modern understanding of politics and community.   The High Priest's Breastplate: A Symbol of Unity and Representation   At the heart of our discussion is the high priest's breastplate, described in Exodus 28. This ornate piece of priestly attire wasn't just a decorative element—it was a powerful symbol of the entire Israelite nation. The breastplate featured 12 precious stones, each engraved with the name of one of the tribes of Israel. This was a profound representation of a radical social structure God was establishing for His people. "The stone shall correspond in number to the names of the sons of Israel, 12 corresponding to their names. They shall be engraved like seals, each with its name for the 12 tribes." This description emphasizes a crucial point: every tribe had equal representation on the breastplate. There was no hierarchy, no favored position. Each tribe, regardless of size or perceived importance, had its place. Even one missing letter would render it unusable - every tribe mattered.   A Radical Departure from City-State Politics   To truly appreciate the revolutionary nature of this tribal structure, we need to contrast it with the prevailing political systems of the time. Citing the Biblical scholar Norman Gottwald, we contrast the Greek city-states, for instance, which were based on geographic boundaries and often had different religions and customs within each city. The Israelite tribal system, however, was something entirely different: 1. Unified Ideology: Despite being separate tribes, they were united by a single religious and ethical framework. 2. Primal Legal Community: The confederacy itself was the foundation of their legal system. 3. Military Cooperation: Tribes united for defense and conquest, as seen in various biblical accounts. 4. Social Responsibility: The system encouraged inter-tribal support, such as interest-free lending. This “retribalization” wasn't just different—it was radically egalitarian for its time. It provided a framework for diverse groups to coexist while maintaining their unique identities.   The Levites: Glue of the Tribal Confederacy   One of the most intriguing aspects of this system was the role of the Biblical narrative stories and the Levites. The shared stories of the Patriarchs and the Exodus created a mythical bond. Unlike the other tribes, the Levites didn't receive a territorial inheritance. Instead, they were scattered throughout the land, serving as idealogues, teachers, priests, and the connective tissue of the nation. The Levites acted as a neutral party, reinforcing the shared heritage and laws across all tribes.   Relevance for Today: The Four Tribes of Modern Israel   The brilliance of this ancient system becomes even more apparent when we consider its relevance to modern challenges. Former Israeli President Reuven Rivlin's speech about the "four tribes" of contemporary Israel—secular Jews, national religious, Arabs, and Haredim—echoes the challenges and opportunities of the biblical tribal structure. In a world where clear majorities are becoming increasingly rare, the biblical model offers insights into how diverse groups can coexist and cooperate without losing their distinct identities.   What We Can Learn from the Tribal Confederacy   1. Equality in Representation: Every group, regardless of size, deserves a voice. 2. Unity Without Uniformity: Shared core values can coexist with diverse practices and beliefs. 3. Distributed Leadership: Preventing the concentration of power in a single group or location. 4. Interconnectedness: Creating systems that encourage interaction and mutual support between different communities.   As we grapple with increasingly diverse and fragmented societies, the biblical tribal structure offers a compelling model for social organization. It challenges us to think beyond simple majorities and minorities, encouraging a more nuanced and inclusive approach to community building. Sefaria Source Sheet: https://www.sefaria.org/sheets/629914

March 2, 2025 Pastor Chris Wachter http://www.hiawathachurch.com

The Exodus Way E3 — Before we get to the Exodus story, we must first ask a question: How and why did Israel end up enslaved in Egypt in the first place? Throughout the book of Genesis, the biblical authors seem to imply that Abraham's descendants land in Egypt because of their patriarch's failures to trust God and do right by others. In this episode, Jon and Tim highlight the Exodus beats in Abraham's story, showing how they not only anticipate Israel's exile in Egypt but also the larger Exodus story found throughout the whole Hebrew Bible. CHAPTERSRecap and Setting Up Abraham (0:00-8:28)Abraham Out of Ur and Into Egypt (8:28-28:06)Slavery in Egypt Predicted (28:06-36:36)Oppression of Hagar the Egyptian Slave (36:36-58:21)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESAnd You Shall Tell Your Son: The Concept of the Exodus in the Bible by Yair Zakovitch You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“By Chance” by SwuM“Skates” by SwuM“Homecoming” by Kyle McEvoy & Stan ForebeeBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today's episode. Aaron Olsen and Tyler Bailey provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

February 16, 2025 Faith & Brokenness: The Patriarchs Jacob (Part 2) Wrestling with God Genesis 32 Pastor Jim Rutherford

This is the third lesson in Dr. Daniel Ragusa's Reformed Academy course, Fullness of Joy: A Biblical Theology of God with Us. This lesson covers the following topics: 0:00 Banished with a Promise 3:13 Covenant with Noah 5:26 Pilgrim Days of Abraham 9:35 Altar at Mount Moriah 14:45 Altar at Bethel Register for this free on-demand course on our website to track your progress, download supplemental materials, and assess your understanding through quizzes for each lesson. You will also receive free access to twenty-five additional five-hour video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/ful... Your donations enable us to provide free Reformed resources for students like you all across the world: https://reformedforum.org/donate/ #biblicaltheology #Immanuel #reformedtheology

Welcome to another one of our Bible Studies! In today's Bible study, we will be considering the book of Noah. YouTube Channel: https://www.youtube.com/channel/UCfcZWAqrGOqUGZv7HHWjwyQ Website: www.messianics.us Bet Yeshurun Assembly, Berkley, Michigan, Oakland County. PayPal donations can be securely made at the bottom of the main page of our website: https://messianics.us

Fr. Harry and Fr. Anthony respond to a listener's question about His Beatitude Archbishop Anastasios of Tirana, Durrës and All Albania of blessed memory - may his memory be eternal! This led to a discussion about autocephaly, patriarchates, metropolitanates, eparchies, and parishes. Lord willing, future episodes will explore these and other ecclesial issues using Fr. Harry's book; "Christ's Amazing Church: A Journey in Orthodox Ecclesiology" as its guide. Enjoy the show!

February 9, 2025 Faith & Brokenness: The Patriarchs Jacob (Part 1) You Reap What You Sow Genesis 28-30 Pastor Jim Rutherford

Welcome to another one of our Bible Studies! In today's Bible study, we will be considering the book of Lamech. YouTube Channel: https://www.youtube.com/channel/UCfcZWAqrGOqUGZv7HHWjwyQ Website: www.messianics.us Bet Yeshurun Assembly, Berkley, Michigan, Oakland County. PayPal donations can be securely made at the bottom of the main page of our website: https://messianics.us

February 2, 2025 Faith & Brokenness: The Patriarchs Isaac & Rebekah - Where is the Virtue? Genesis 27-28 Pastor Jim Rutherford

I felt the Lord invite us to consider the patriarchs and really how Jesus is connected to the patriarchs of the faith. After Jesus was resurrected, he met some disciples walking along the road and he said, " everything written about me in the law of Moses and the prophets and the psalms must be fulfilled and then he opened their minds to understand the scriptures."  What does it mean that He says "everything written about me in the law of Moses?" This is the first five books of the Bible, the Torah. He's not explicitly mentioned there, is he? Not directly, but he is between the lines, he is the word, and he is revealed in the Law of Moses. And we're going to be looking at , the Gospel according to Genesis.

Congratulations on completing the Patriarchs period! Today, Jeff Cavins joins Fr. Mike to explore the world of Egypt and Exodus. They discuss the common problems we encounter in this period and how to discover the true purpose of God's law. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Rabbi Jacobson will discuss the following topics: Bo How does this week's Torah portion about the Egyptian exile and exodus reflect the challenges, disruptions and transitions in today's world? What is the central theme of this Torah chapter? What personal and global lessons does it offer us? Can we apply the story of exodus to the hostages today? And the war in Gaza with the war against the Egyptians, especially considering that many Gazans are from Egypt? Is there a connection between the blood smeared on the doorposts and a mezuzah? Why did they bake bread the last day in Egypt? And why was it so important to rush out immediately and not wait until the bread rose? How does bread and matzah reflect the central theme of the Egyptian exile? What is the difference between Moshe and the Patriarchs? Yud Shevat – 75 Years What lessons do we learn from chapter 15 of Basi L'Gani? What is the connection to Golus Mitzrayim? What is the chiddush of the Arizal with the “secret of the tzimtzum”? Does the tzimtzum divide or connect us deeper with G-d? What are the implications and applications of pre-tzimtzum harishon tzimtzumim discussed in the 5745 maamar? Freeing the hostages Do we know why some hostages were released but others are still waiting? What more can we do about the situation? President Trump's Inauguration What attitude should we have to this? According to Torah and Chassidus should we involved in partisan politics?

Today we wrap up our journey through the Patriarchs as Fr. Mike finishes the book of Genesis and the book of Job. Fr. Mike particularly draws our attention to God's beautiful yet mysterious response to Job's questions. Today's readings are Genesis 49-50, Job 41-42, and Psalm 17. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

He was born Michael Tivolis in 1470. In his early youth he traveled to Italy, where many scholars had fled to preserve Hellenic culture despite the fall of Constantinople. After completing his studies in Florence, he went to the Holy Mountain in 1507 and entered Vatopedi Monastery, where he received the name of Maximos. Ten years later he was sent to Russia in answer to a request of Grand Prince Basil Ivanovich, who sought someone to translate works of the Holy Fathers on the Psalter, as well as other Church books, into Slavonic. Maximos completed this work with such success that he was made to stay in Russia to correct the existing translations (from Greek to Slavonic) of the Scriptures and liturgical books, and to preach. His work aroused the jealousy of some native monks, and Maximos was falsely accused of plotting against the Prince. In 1525 he was condemned as a heretic by a church court and banished to the Monastery of Volokolamsk, where he lived as a prisoner, not only suffering cold and extreme physical privation but being denied Holy Communion and the use of books.   One day an angel appeared to him and said 'Have patience: You will be delivered from eternal torment by sufferings here below.' In thanks for this divine comfort, St Maximus wrote a canon to the Holy Spirit on the walls of his cell in charcoal, since he was denied the use of paper and pen. (This canon is sung on Pentecost Monday in some Russian and Serbian Monasteries). Six years later he was tried again and condemned to indefinite imprisonment in chains at a monastery in Tver. Happily, the Bishop of Tver supported him, and he was able to continue his theological work and carry on a large correspondence despite his confinement. He endured these grim conditions for twenty years. Toward the end of his life, he was finally freed by the Tsar in response to pleas on his behalf by the Patriarchs of Constantinople and Alexandria and the intervention of pious Russian nobles. He was received with honor in Moscow, and allowed to carry on his theological work at the Lavra. The Tsar Ivan IV came to honor him highly, partly because the Saint had foretold the death of the Tsar's son. When the Tsar called a Church Council to fight the doctrines of some who had brought the Calvinist heresy into Russia, he asked St Maximos to attend. Too old and weak to travel, the Saint sent a brilliant refutation of the heresy to the Council; this was his last written work. He reposed in peace in 1556, aged eighty-six. Not long after his death, he was glorified by the Church in Greece as a Holy Confessor and 'Enlightener of Russia.' In 1988 (!) he was added to the calendar of Saints by the Moscow Patriarchate.

This holy defender of the One, Holy, Catholic and Apostolic Church labored in the final days of the Byzantine Empire, when, pressed on all sides by the Turks, the Emperor in desperation sought union with (or rather submission to) the Papacy in hopes of obtaining aid from the West. It was St Mark who stood almost alone to prevent such a disaster to the Faith.   He was born in Constantinople in 1392 to devout parents. He received a thorough education and seemed destined for a secular career, but at the age of twenty- six he abandoned all worldly claims and became a monk in a small monastery in Nicomedia. Soon the Turkish threat forced him to return to Constantinople, where, continuing in the monastic life, he wrote a number of treatises on prayer and the dogmas of the Church. In time he was ordained priest, then, at the insistence of the Emperor John VIII Paleologos was made Metropolitan of Ephesus. The Emperor also prevailed on him to join the delegation which traveled to the Council of Florence to consider the reunion of the Orthodox Church and the churches under the Papacy. (Saint Mark went as exarch of the Patriarchs of Jerusalem, Antioch and Alexandria, who were unable to attend.)   The Greek delegation included the Emperor and the Patriarch of Constantinople. All, including Metropolitan Mark, began with great hopes that a true union in faith might result from the Council, but as the sessions proceeded, it soon became clear that Pope Eugenius and his theologians were interested only in securing submission of the Eastern Church to the Papacy and its theology. The Metropolitan spoke forcefully against various Latin dogmas such as the filioque and Purgatory, but the Greek delegation, desperate for western aid, bowed to expediency and agreed to sign a document of Union which would have denied the Orthodox Faith itself. Saint Mark was the only member of the delegation who refused to sign. When the Pope heard of this, he said "The bishop of Ephesus has not signed, so we have achieved nothing!"   When the delegation returned to Constantinople, the signers of the false Union were received with universal condemnation by the people, while Metropolitan Mark was hailed as a hero. The churches headed by Unionists were soon almost empty, while the people flocked to the churches headed by those loyal to Orthodoxy. Saint Mark left the City to avoid concelebrating with the Unionist Patriarch. He was exiled by the Emperor to Lemnos, but was freed in 1442. He continued to oppose the Union until his repose in 1444. In 1452 the Union was officially proclaimed in Constantinople, but the hoped-for Western aid was not forthcoming, and the City fell to the Turks in 1453.

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

(Genesis 46:1-26) Jacob is the first of the Patriarchs to return to Egypt, this time with 70 people rather than Abraham's two.

Following the Apostle Paul's instruction to “continue in prayer,” we begin our excursion by studying the prayers of the patriarchs through the Pentateuch. Analyzing how they prayed, what they prayed for, and how they responded when God answered their prayers helps us to understand how God deals with us when we pray. VF-2317 Colossians 4:2 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Fr. Mike zeroes in on the theme of surrender as we discover how God changed Abram to Abraham and Job continues to struggle with his affliction. Today's readings are Genesis 16-17, Job 5-6, and Proverbs 1:20-33. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike reads Genesis 12-13, Job 1-2, and Proverbs 1:1-7 and shows how Abram and Job, despite their brokenness, were able to trust in God. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Congratulations, you've completed the Early World period! As we journey into the Patriarchs period, Jeff Cavins joins Fr. Mike to set the scene. They discuss the themes of Genesis 12-50, how it differs from the first 11 chapters of Genesis, and how it slowly reveals God's plan to redeem mankind. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Send us a textToday, we wrap up the series on the heads of the Russian Orthodox Church. Support the show

Send us a textToday, we begin a two-part series of the leaders of the Russian Orthodox Church, beginning in the early 14th century.Support the show